During the interval between those tours there are few events of interest in Carlyle's outer, or phases of his inner life which have not been already noted. The year 1854 found the country ablaze with the excitement of the Crimean War, with which he had as little sympathy as had Cobden or Bright or the members of Sturge's deputation. He had no share in the popular enthusiasm for what he regarded as a mere newspaper folly. All his political leaning was on the side of Russia, which, from a safe distance, having no direct acquaintance with the country, he always admired as a seat of strong government, the representative of wise control over barbarous races. Among the worst of these he reckoned the Turk, "a lazy, ugly, sensual, dark fanatic, whom we have now had for 400 years. I would not buy the continuance of him in Europe at the rate of sixpence a century." Carlyle had no more faith in the "Balance of power" than had Byron, who scoffed at it from another, the Republican, side as "balancing straws on kings' noses instead of wringing them off,"e.g.—
As to Russian increase of strength, he writes, I would wait till Russia meddled with me before I drew sword to stop his increase of strength. It is the idle population of editors, etc., that has done all this in England. One perceives clearly that ministers go forward in it against their will.
Even our heroisms at Alma—"a terrible, almost horrible, operation"—Balaclava, and Inkermann, failed to raise a glow in his mind, though he admitted the force of Tennyson's ringing lines. The alliance with the "scandalous copper captain," elected by the French, as the Jews chose Barabbas,—an alliance at which many patriots winced—was to him only an added disgrace. Carlyle's comment on the subsequent visit to Osborne of Victor Hugo's "brigand," and his reception within the pale of legitimate sovereignty was, "Louis Bonaparte has not been shot hitherto. That is the best that can be said." Sedan brought most men round to his mind about Napoleon III.: but his approval of the policy of the Czars remains open to the criticism of M. Lanin. In reference to the next great struggle of the age, Carlyle was in full sympathy with the mass of his countrymen. He was as much enraged by the Sepoy rebellion as were those who blew the ringleaders from the muzzles of guns. "Tongue cannot speak," he exclaims, in the spirit of Noel Paton's picture, before it was amended or spoilt, "the horrors that were done on the English by these mutinous hyaenas. Allow hyaenas to mutiny and strange things will follow." He never seems to have revolved the question as to the share of his admired Muscovy in instigating the revolt. For the barbarism of the north he had ready apologies, for the savagery of the south mere execration; and he writes of the Hindoos as he did, both before and afterwards, of the negroes in Jamaica.
Three sympathetic obituary notices of the period expressed his softer side. In April 1854, John Wilson and Lord Cockburn died at Edinburgh. His estimate of the former is notable as that generally entertained, now that the race of those who came under the personal spell of Christopher North has passed:—
We lived apart as in different centuries; though to say the truth I always loved Wilson, he had much nobleness of heart, and many traits of noble genius, but the central tie-beam seemed always wanting; very long ago I perceived in him the most irreconcilable contradictions—Toryism with Sansculottism, Methodism of a sort with total incredulity, etc…. Wilson seemed to me always by far the most gifted of our literary men, either then or still: and yet intrinsically he has written nothing that can endure.
Cockburn is referred to in contrast as "perhaps the last genuinely national type of rustic Scotch sense, sincerity, and humour—a wholesome product of Scotch dialect, with plenty of good logic in it." Later, Douglas Jerrold is described as "last of the London wits, I hope the last." Carlyle's letters during this period are of minor interest: many refer to visits paid to distinguished friends and humble relatives, with the usual complaints about health, servants, and noises. At Farlingay, where he spent some time with Edward FitzGerald, translator ofOmar Khayyam, the lowing of cows took the place of cocks crowing. Here and there occurs a, criticism or a speculation. That on his dreams is, in the days of "insomnia," perhaps worth noting (F. iv. 154, 155);inter aliahe says:—"I have an impression that one always dreams, but that only in cases where the nerves are disturbed by bad health, which produces light imperfect sleep, do they start into such relief as to force themselves on our waking consciousness." Among posthumously printed documents of Cheyne Row, to this date belongs the humorous appeal of Mrs. Carlyle for a larger allowance of house money, entitled "Budget of a Femme Incomprise." The arguments and statement of accounts, worthy of a bank auditor, were so irresistible that Carlyle had no resource but to grant the request,i.e.practically to raise the amount to £230, instead of £200 per annum. It has been calculated that his reliable income even at this time did not exceed £400, but the rent of the house was kept very low, £30: he and his wife lived frugally, so that despite the expenses of the noise-proof room and his German tour he could afford in 1857 to put a stop to her travelling in second-class railway carriages; in 1860, when the success of the first instalment of his great work made an end of financial fears, to keep two servants; and in 1863 to give Mrs. Carlyle a brougham. Few men have left on the whole so unimpeachable a record in money matters.
In November 1854 there occurred an incident hitherto unrecorded in any biography. The Lord Rectorship of the University of Glasgow having fallen vacant, the "Conservative Club" of the year had put forward Mr. Disraeli as successor to the honorary office. A small body of Mr. Carlyle's admirers among the senior students on the other side nominated him, partly as a tribute of respect and gratitude, partly in opposition to a statesman whom they then distrusted. The nomination was, after much debate, adopted by the so-called "Liberal Association" of that day; and, with a curious irony, the author of theLatter-Day PamphletsandFriedrich II.was pitted, as a Radical, against the future promoter of the Franchise of 1867 as a Tory. It soon appeared that his supporters had underestimated the extent to which Mr. Carlyle had offended Scotch theological prejudice and outraged the current Philanthropy. His name received some sixty adherents, and had ultimately to be withdrawn. The nomination was received by the Press, and other exponents of popular opinion, with denunciations that came loudest and longest from the leaders of orthodox Dissent, then arrogating to themselves the profession of Liberalism and the initiation of Reform. Among the current expressions in reference to his social and religious creeds were the following:—
Carlyle's philanthropy is not that of Howard, his cure for national distress is to bury our paupers in peat bogs, driving wooden boards on the top of them. His entire works may be described as reiterating the doctrine that "whatever is is wrong." He has thrown off every form of religious belief and settled down into the conviction that the Christian profession of Englishmen is a sham…. Elect him and you bid God-speed to Pantheism and spiritualism.
[Footnote: Mr. Wylie states that "twice before his election by his own University he (Carlyle) had been invited to allow himself to be nominated for the office of Lord Rector, once by students in the University of Glasgow and once by those of Aberdeen: but both of these invitations he had declined." This as regards Glasgow is incorrect.]
Mr. Carlyle neither possesses the talent nor the distinction, nor does he occupy the position which entitle a man to such an honour as the Rectorial Chair. TheScotch Guardianwrites: But for the folly exhibited in bringing forward Mr. Disraeli, scarcely any party within the College or out of it would have ventured to nominate a still more obnoxious personage. This is the first instance we have been able to discover in which the suffrages of the youth of the University have been sought for a candidate who denied in his writings that the revealed Word of God is "the way, the truth, the life." It is impossible to separate Mr. Carlyle from that obtrusive feature of his works in which the solemn verities of our holy religion are sneered at as wornout "biblicalities," "unbelievabilities," and religious profession is denounced as "dead putrescent cant." The reader of theLife of Sterlingis not left to doubt for a moment the author's malignant hostility to the religion of the Bible. In that work, saving faith is described as "stealing into heaven by the modern method of sticking ostrich-like your head into fallacies on earth," that is to say, by believing in the doctrines of the Gospels. How, after this, could the Principal and Professors of the University, the guardians of the faiths and morals of its inexperienced youth, accompany to the Common Hall, and allow to address the students a man who has degraded his powers to the life-labour of sapping and mining the foundations of the truth, and opened the fire of his fiendish raillery against the citadel of our best aspirations and dearest hopes?
In the result, two men of genius—however diverse—were discarded, and a Scotch nobleman of conspicuous talent, always an active, if not intrusive, champion of orthodoxy, was returned by an "overwhelming majority." In answer to intelligence transmitted to Mr. Carlyle of these events, the president of the Association of his supporters—who had nothing on which to congratulate themselves save that only the benches of the rooms in which they held their meetings had been riotously broken,—received the following previously unpublished letter:—
Chelsea,16th December1854.
DEAR SIR—I have received your Pamphlet; and return many thanks for all your kindness to me. I am sorry to learn, as I do for the first time from this narrative, what angry nonsense some of my countrymen see good to write of me. Not being much a reader of Newspapers, I had hardly heard of the Election till after it was finished; and I did not know that anything of this melancholy element of Heterodoxy, "Pantheism," etc. etc., had been introduced into the matter. It is an evil, after its sort, this of being hated and denounced by fools and ignorant persons; but it cannot be mended for the present, and so must be left standing there.
That another wiser class think differently, nay, that they alone have any real knowledge of the question, or any real right to vote upon it, is surely an abundant compensation. If that be so, then all is still right; and probably there is no harm done at all!—To you, and the other young gentlemen who have gone with you on this occasion, I can only say that I feel you have loyally meant to do me a great honour and kindness; that I am deeply sensible of your genial recognition, of your noble enthusiasm (which reminds me of my own young years); and that in fine there is no loss or gain of an Election which can in the least alter these valuable facts, or which is not wholly insignificant to me, in comparison with them. "Elections" are not a thing transacted by the gods, in general; and I have known very unbeautiful creatures "elected" to be kings, chief-priests, railway kings, etc., by the "most sweet voices," and the spiritual virtue that inspires these, in our time!
Leaving all that, I will beg you all to retain your honourable good feelings towards me; and to think that if anything I have done or written can help any one of you in the noble problem of living like a wise man in these evil and foolish times, it will be more valuable to me than never so many Elections or Non-elections. With many good wishes and regards I heartily thank you all, and remain—Yours very sincerely,
[Footnote: For the elucidation of some points of contact between Carlyle and Lord Beaconsfield,videMr. Froude'sLifeof the latter.]
Carlyle's letters to strangers are always valuable, for they are terse and reticent. In writing to weavers, like Bamford; to men in trouble, as Cooper; to students, statesmen, or earnest inquirers of whatever degree, a genuine sympathy for them takes the place of the sympathy for himself, often too prominent in the copious effusions to his intimates. The letter above quoted is of special interest, as belonging to a time from which comparatively few survive; when he was fairly under weigh with a task which seemed to grow in magnitude under his gaze. TheLife of Friedrichcould not be a succession of dramatic scenes, like theFrench Revolution, nor a biography likeCromwell, illustrated by the surrounding events of thirty years. Carlyle found, to his dismay, that he had involved himself in writing the History of Germany, and in a measure of Europe, during the eighteenth century, a period perhaps the most tangled and difficult to deal with of any in the world's annals. He was like a man who, with intent to dig up a pine, found himself tugging at the roots of an Igdrasil that twined themselves under a whole Hercynian forest. His constant cries of positive pain in the progress of the work are distressing, as his indomitable determination to wrestle with and prevail over it is inspiring. There is no imaginable image that he does not press into his service in rattling the chains of his voluntary servitude. Above all, he groans over the unwieldy mass of his authorities—"anti-solar systems of chaff."
"I read old German books dull as stupidity itself—nay superannuated stupidity—gain with labour the dreariest glimpses of unimportant extinct human beings … but when I begin operating:howto reduce that widespread black desert of Brandenburg sand to a small human garden! … I have no capacity of grasping the big chaos that lies around me, and reducing it to order. Order! Reducing! It is like compelling the grave to give up its dead!"
Elsewhere he compares his travail with the monster of his own creation to "Balder's ride to the death kingdoms, through frozen rain, sound of subterranean torrents, leaden-coloured air"; and in the retrospect of theReminiscencestouchingly refers to his thirteen years of rarely relieved isolation. "A desperate dead-lift pull all that time; my whole strength devoted to it … withdrawn from all the world." He received few visitors and had few correspondents, but kept his life vigorous by riding on his horse Fritz (the gift of the Marshalls), "during that book, some 30,000 miles, much of it, all the winter part of it, under cloud of night, sun just setting when I mounted. All the rest of the day I sat, silent, aloft, insisting upon work, and such work,invitissimâ Minervâ, for that matter." Mrs. Carlyle had her usual share of the sufferings involved in "the awfulFriedrich." "That tremendous book," she writes, "made prolonged and entire devastation of any satisfactory semblance of home life or home happiness." But when at last, by help of Neuberg and of Mr. Larkin, who made the maps of the whole book, the first two volumes were in type (they appeared in autumn 1858), his wife hailed them in a letter sent from Edinburgh to Chelsea: "Oh, my dear, what a magnificent book this is going to be, the best of all your books, forcible, clear, and sparkling as theFrench Revolution; compact and finished asCromwell. Yes, you shall see that it will be the best of all your books, and small thanks to it, it has taken a doing." On which the author naively purrs: "It would be worth while to write books, if mankind would read them as you." Later he speaks of his wife's recognition and that of Emerson—who wrote enthusiastically of the art of the work, though much of it was across his grain—as "the only bit of human criticism in which he could discern lineaments of the thing." But the book was a swift success, two editions of 2000 and another of 1000 copies being sold in a comparatively brief space. Carlyle's references to this—after his return from another visit to the north and the second trip to Germany—seen somewhat ungracious:—
[Footnote: Carlyle himself writes: "I felt well enough how it was crushing down her existence, as it was crushing down my own; and the thought that she had not been at the choosing of it, and yet must suffer so for it, was occasionally bitter to me. But the practical conclusion always was, Get done with it, get done with it! For the saving of us both that is the one outlook. And sure enough, I did stand by that dismal task with all my time and all my means; day and night wrestling with it, as with the ugliest dragon, which blotted out the daylight and the rest of the world to me till I should get it slain."]
But these notices recall the fact familiar to every writer, that while the assailants of a book sometimes read it, favourable reviewers hardly ever do; these latter save their time by payment of generally superficial praise, and a few random quotations.
Carlyle scarcely enjoyed his brief respite on being discharged of the first instalment of his book: the remainder lay upon him like a menacing nightmare; he never ceased to feel that the work must be completed ere he could be free, and that to accomplish this he must be alone. Never absent from his wife without regrets, lamentations, contrite messages, and childlike entreaties for her to "come and protect him," when she came it was to find that they were better apart; for his temper was never softened by success. "Living beside him," she writes in 1858, is "the life of a weathercock in high wind." During a brief residence together in a hired house near Aberdour in Fifeshire, she compares herself to a keeper in a madhouse; and writes later from Sunny bank to her husband, "If you could fancy me in some part of the house out of sight, my absence would make little difference to you, considering how little I do see of you, and how preoccupied you are when I do see you." Carlyle answers in his touching strain, "We have had a sore life pilgrimage together, much bad road. Oh, forgive me!" and sends her beautiful descriptions; but her disposition, not wholly forgiving, received them somewhat sceptically. "Byron," said Lady Byron, "can write anything, but he does not feel it"; and Mrs. Carlyle on one occasion told her "harsh spouse" that his fine passages were very well written for the sake of future biographers: a charge he almost indignantly repudiates. He was then, August 1860, staying at Thurso Castle, the guest of Sir George Sinclair; a visit that terminated in an unfortunate careless mistake about a sudden change of plans, resulting in his wife, then with the Stanleys at Alderley, being driven back to Chelsea and deprived of her promised pleasure and requisite rest with her friends in the north.
The frequency of such incidents,—each apart capable of being palliated by the same fallacy of division that has attempted in vain to justify the domestic career of Henry VIII.,—points to the conclusion of Miss Gully that Carlyle, though often nervous on the subject, acted to his wife as if he were "totally inconsiderate of her health," so much so that she received medical advice not to be much at home when he was in the stress of writing. In January 1858 he writes to his brother John an anxious letter in reference to a pain about a hand-breadth below the heart, of which she had begun to complain, the premonitory symptom of the disease which ultimately proved fatal; but he was not sufficiently impressed to give due heed to the warning; nor was it possible, with his long-engrained habits, to remove the Marah spring that lay under all the wearisome bickerings, repentances, and renewals of offence. The "very little herring" who declined to be made a part of Lady Ashburton's luggage now suffered more than ever from her inanimate rival. The highly-endowed wife of one of the most eminent philanthropists of America, whose life was devoted to the awakening of defective intellects, thirty-five years ago murmured, "If I were only an idiot!" Similarly Mrs. Carlyle might have remonstrated, "Why was I not born a book!" Her letters and journal teem to tiresomeness with the refrain, "I feel myself extremely neglected for unborn generations." Her once considerable ambitions had been submerged, and her own vivid personality overshadowed by a man she was afraid to meet at breakfast, and glad to avoid at dinner. A woman of immense talent and a spark of genius linked to a man of vast genius and imperious will, she had no choice but to adopt his judgments, intensify his dislikes, and give a sharper edge to his sneers.
Mr. Froude, who for many years lived too near the sun to see the sun, and inconsistently defends many of the inconsistencies he has himself inherited from his master, yet admits that Carlyle treated the Broad Church party in the English Church with some injustice. His recorded estimates of the leading theologians of the age, and personal relation to them, are hopelessly bewildering. His lifelong friendship for Erskine of Linlathen is intelligible, though he did not extend the same charity to what he regarded as the muddle-headedness of Maurice (Erskine's spiritual son), and keenly ridiculed the reconciliation pamphlet entitled "Subscription no Bondage." The Essayists and Reviewers, "Septem contra Christum," "should," he said, "be shot for deserting their posts"; even Dean Stanley, theiramicus curioe,whom he liked, came in for a share of his sarcasm; "there he goes," he said to Froude, "boring holes in the bottom of the Church of England." Of Colenso, who was doing as much as any one for the "Exodus from Houndsditch," he spoke with open contempt, saying, "he mistakes for fame an extended pillory that he is standing on"; and was echoed by his wife, "Colenso isn't worth talking about for five minutes, except for the absurdity of a man making arithmetical onslaughts on the Pentateuch with a bishop's little black silk apron on." This is not the place to discuss the controversy involved; but we are bound to note the fact that Carlyle was, by an inverted Scotch intolerance, led to revile men rowing in the same boat as himself, but with a different stroke. To another broad Churchman, Charles Kingsley, partly from sympathy with this writer's imaginative power, he was more considerate; and one of the still deeply religious freethinkers of the time was among his closest friends. The death of Arthur Clough in 1861 left another blank in Carlyle's life: we have had in this century to lament the comparatively early loss of few men of finer genius. Clough had not, perhaps, the practical force of Sterling, but his work is of a higher order than any of the fragments of the earlier favourite. Among High Churchmen Carlyle commended Dr. Pusey as "solid and judicious," and fraternised with the Bishop of Oxford; but he called Keble "an ape," and said of Cardinal Newman that he had "no more brains than an ordinary-sized rabbit."
These years are otherwise marked by his most glaring political blunder. The Civil War, then raging in America, brought, with its close, the abolition of Slavery throughout the States, a consummation for which he cared little, for he had never professed to regard the negroes as fit for freedom; but this result, though inevitable, was incidental. As is known to every one who has the remotest knowledge of Transatlantic history, the war was in great measure a struggle for the preservation of National Unity: but it was essentially more; it was the vindication of Law and Order against the lawless and disorderly violence of those who, when defeated at the polling-booth, flew to the bowie knife; an assertion of Right as Might for which Carlyle cared everything: yet all he had to say of it was his "Ilias Americana in nuce," published inMacmillan's Magazine, August 1863.
Peter of the North(to Paul of the South): "Paul, you unaccountable scoundrel, I find you hire your servants for life, not by the month or year as I do. You are going straight to Hell, you——"
Paul: "Good words, Peter. The risk is my own. I am willing to take the risk. Hire you your servants by the month or the day, and get straight to Heaven; leave me to my own method."
Peter: "No, I won't. I will beat your brains out first!" [And is trying dreadfully ever since, but cannot yet manage it.]
This, except thePrinzenraub, a dramatic presentation of a dramatic incident in old German history, was his only side publication during the writing ofFriedrich.
After the war ended and Emerson's letters of remonstrance had proved prophetic, Carlyle is said to have confessed to Mr. Moncure Conway as well as to Mr. Froude that he "had not seen to the bottom of the matter." But his republication of this nadir of his nonsense was an offence, emphasising the fact that, however inspiring, he is not always a safe guide, even to those content to abide by his own criterion of success.
There remains of this period the record of a triumph and of a tragedy. After seven years more of rarely intermitted toil, broken only by a few visits, trips to the sea-shore, etc., and the distress of the terrible accident to his wife,—her fall on a curbstone and dislocation of a limb,—which has been often sufficiently detailed, he had finished his last great work. The third volume ofFriedrichwas published in May 1862, the fourth appeared in February 1864, the fifth and sixth in March 1865. Carlyle had at last slain his Minotaur, and stood before the world as a victorious Theseus, everywhere courted and acclaimed, his hard-earned rest only disturbed by a shower of honours. His position as the foremost prose writer of his day was as firmly established in Germany, where his book was at once translated and read by all readers of history, as in England. Scotland, now fully awake to her reflected fame, made haste to make amends. Even the leaders of the sects, bond and "free," who had denounced him, were now eager to proclaim that he had been intrinsically all along, though sometimes in disguise, a champion of their faith. No men knew better how to patronise, or even seem to lead, what they had failed to quell. The Universities made haste with their burnt-offerings. In 1856 a body of Edinburgh students had prematurely repeated the attempt of their forerunners in Glasgow to confer on him their Lord Rectorship, and failed. In 1865 he was elected, in opposition again to Mr. Disraeli, to succeed Mr. Gladstone, the genius of elections being in a jesting mood. He was prevailed on to accept the honour, and, later, consented to deliver in the spring of 1866 the customary Inaugural Address. Mrs. Carlyle's anxiety on this occasion as to his success and his health is a tribute to her constant and intense fidelity. He went north to his Installation, under the kind care of encouraging friends, imprimis of Professor Tyndall, one of his truest; they stopped on the road at Fryston, with Lord Houghton, and there met Professor Huxley, who accompanied them to Edinburgh. Carlyle, having resolved to speak and not merely to read what he had to say, was oppressed with nervousness; and of the event itself he writes: "My speech was delivered in a mood of defiant despair, and under the pressure of nightmare. Some feeling that I was not speaking lies alone sustained me. The applause, etc., I took for empty noise, which it really was not altogether." The address, nominally on the "Reading of Books," really a rapid autobiography of his own intellectual career, with references to history, literature, religion, and the conduct of life, was, as Tyndall telegraphed to Mrs. Carlyle,—save for some difficulty the speaker had in making himself audible—"a perfect triumph." His reception by one of the most enthusiastic audiences ever similarly assembled marked the climax of a steadily-increasing fame. It may be compared to the late welcome given to Wordsworth in the Oxford Theatre. After four days spent with Erskine and his own brother James in Edinburgh, he went for a week's quiet to Scotsbrig, and was kept there, lingering longer than he had intended, by a sprained ankle, "blessed in the country stillness, the purity of sky and earth, and the absence of all babble." On April 20th he wrote his last letter to his wife, a letter which she never read. On the evening of Saturday the 21st, when staying on the way south at his sister's house at Dumfries, he received a telegram informing him that the close companionship of forty years—companionship of struggle and victory, of sad and sweet so strangely blent—was for ever at an end. Mrs. Carlyle had been found dead in her carriage when driving round Hyde Park on the afternoon of that day, her death (from heart-disease) being accelerated by an accident to a favourite little dog. Carlyle felt as "one who hath been stunned," hardly able to realise his loss. "They took me out next day … to wander in the green sunny Sabbath fields, and ever and anon there rose from my sick heart the ejaculation, 'My poor little woman,' but no full gust of tears came to my relief, nor has yet come." On the following Monday he set off with his brother for London. "Never for a thousand years shall I forget that arrival hero of ours, my first unwelcomed by her. She lay in her coffin, lovely in death. Pale death Hid things not mine or ours had possession of our poor darling." On Wednesday they returned, and on Thursday the 26th she was buried in the nave of the old Abbey Kirk at Haddington, in the grave of her father The now desolate old man, who had walked with her over many a stony road, paid the first of his many regretful tributes in the epitaph inscribed over her tomb: in which follows, after the name and date of birth:—
[Footnote: For the most interesting, loyally sympathetic, and characteristic account of Carlyle's journey north on this occasion, and of the incidents which followed, we may refer toNew fragments, by John Tyndall, just published.]
[1866-1881]
After this shock of bereavement Carlyle's days went by "on broken wing," never brightening, slowly saddening to the close; but lit up at intervals by flashes of the indomitable energy that, starting from no vantage, had conquered a world of thought, and established in it, if not a new dynasty, at least an intellectual throne. Expressions of sympathy came to him from all directions, from the Queen herself downwards, and he received them with the grateful acknowledgment that he had, after all, been loved by his contemporaries. When the question arose as to his future life, it seemed a natural arrangement that he and his brother John, then a childless widower who had retired from his profession with a competence, should take up house together. The experiment was made, but, to the discredit of neither, it proved a failure. They were in some respects too much alike. John would not surrender himself wholly to the will or whims even of one whom he revered, and the attempt was by mutual consent abandoned; but their affectionate correspondence lasted through the period of their joint lives. Carlyle, being left to himself in his "gaunt and lonesome home," after a short visit to Miss Bromley, an intimate friend of his wife, at her residence in Kent, accepted the invitation of the second Lady Ashburton to spend the winter in her house at Mentone. There he arrived on Christmas Eve 1866, under the kind convoy of Professor Tyndall, and remained breathing the balmy air and gazing on the violet sea till March of the following year. During the interval he occupied himself in writing hisReminiscences,drawing pen-and-ink pictures of the country, steeped in beauty fit to soothe any sorrow save such as his, and taking notes of some of the passers-by. Of the greatest celebrity then encountered, Mr. Gladstone, he writes in his journal, in a tone intensified as time went on: "Talk copious, ingenious,… a man of ardent faculty, but all gone irrecoverably into House of Commons shape…. Man once of some wisdom or possibility of it, but now possessed by the Prince, or many Princes, of the Air." Back in Chelsea, he was harassed by heaps of letters, most of which, we are told, he answered, and spent a large portion of his time and means in charities.
Amid Carlyle's irreconcilable inconsistencies of theory, and sometimes of conduct, he was through life consistent in practical benevolence. The interest in the welfare of the working classes that in part inspired hisSartor, Chartism,andPast and Presentnever failed him. He was among the foremost in all national movements to relieve and solace their estate. He was, further, with an amiable disregard of his own maxims, over lenient towards the waifs and strays of humanity, in some instances careless to inquire too closely into the causes of their misfortune or the degree of their demerits. In his latter days this disposition grew upon him: the gray of his own evening skies made him fuller of compassion to all who lived in the shade. Sad himself, he mourned with those who mourned; afflicted, he held out hands to all in affliction. Consequently "the poor were always with him," writing, entreating, and personally soliciting all sorts of alms, from advice and help to ready money. His biographer informs us that he rarely gave an absolute refusal to any of these various classes of beggars. He answered a letter which is a manifest parody of his own surface misanthropy; he gave a guinea to a ticket-of-leave-convict, pretending to be a decayed tradesman; and a shilling to a blind man, whose dog took him over the crossing to a gin shop. Froude remonstrated; "Poor fellow," was the answer, "I daresay he is cold and thirsty." The memory of Wordsworth is less warmly cherished among the dales of Westmoreland than that of Carlyle in the lanes of Chelsea, where "his one expensive luxury was charity."
His attitude on political questions, in which for ten years he still took a more or less prominent part, represents him on his sterner side. The first of these was the controversy about Governor Eyre, who, having suppressed the Jamaica rebellion by the violent and, as alleged, cruel use of martial law, and hung a quadroon preacher called Gordon—the man whether honest or not being an undoubted incendiary—without any law at all, was by the force of popular indignation dismissed in disgrace, and then arraigned for mis-government and illegality. In the movement, which resulted in the governor's recall and impeachment, there was doubtless the usual amount of exaggeration—represented by the violent language of one of Carlyle's minor biographers: "There were more innocent people slain than at Jeffreys' Bloody Assize"; "The massacre of Glencoe was nothing to it"; "Members of Christian Churches were flogged," etc. etc.—but among its leaders there were so many men of mark and celebrity, men like John S. Mill, T. Hughes, John Bright, Fawcett, Cairnes, Goldwin Smith, Herbert Spencer, and Frederick Harrison, that it could not be set aside as a mere unreasoning clamour. It was a hard test of Carlyle's theory of strong government; and he stood to his colours. Years before, on John Sterling suggesting that the negroes themselves should be consulted as to making a permanent engagement with their masters, he had said, "I never thought the rights of the negroes worth much discussing in any form. Quashee will get himself made a slave again, and with beneficent whip will be compelled to work." On this occasion he regarded the black rebellion in the same light as the Sepoy revolt. He organised and took the chair of a "Defence Committee," joined or backed by Ruskin, Henry Kingsley, Tyndall, Sir R. Murchison, Sir T. Gladstone, and others. "I never," says Mr. Froude, "knew Carlyle more anxious about anything." He drew up a petition to Government and exerted himself heart and soul for the "brave, gentle, chivalrous, and clear man," who when the ship was on fire "had been called to account for having flung a bucket or two of water into the hold beyond what was necessary." He had damaged some of the cargo perhaps, but he had saved the ship, and deserved to be made "dictator of Jamaica for the next twenty-five years," to govern after the model of Dr. Francia in Paraguay. The committee failed to get Eyre reinstalled or his pension restored; but the impeachment was unsuccessful.
The next great event was the passing of the Reform Bill of 1867, by the Tories, educated by Mr. Disraeli to this method of "dishing the Whigs," by outbidding them in the scramble for votes. This instigated the famous tract calledShooting Niagara, written in the spirit of theLatter-Day Pamphlets—Carlyle's final and unqualified denunciation of this concession to Democracy and all its works. But the upper classes in England seemed indifferent to the warning. "Niagara, or what you like," the author quotes as the saying of a certain shining countess, "we will at least have a villa on the Mediterranean when Church and State have gone." Amotemphatically of the decadence.
Later he fulminated against the Clerkenwell explosions being a means of bringing the Irish question within the range of practical politics.
I sit in speechless admiration of our English treatment of those Fenians first and last. It is as if the rats of a house had decided to expel and extirpate the human inhabitants, which latter seemed to have neither rat-catchers, traps, nor arsenic, and are trying to prevail by the method of love.
Governor Eyre, with Spenser's Essay on Ireland for text and Cromwell's storm of Drogheda for example, or Otto von Bismarck, would have been, in his view, in place at Dublin Castle.
In the next great event of the century, the close of the greatest European struggle since Waterloo, the cause which pleased Cato pleased also the gods. Carlyle, especially in his later days, had a deepening confidence in the Teutonic, a growing distrust of the Gallic race. He regarded the contest between them as one between Ormuzd and Ahriman, and wrote of Sedan, as he had written of Rossbach, with exultation. When a feeling spread in this country, naming itself sympathy for the fallen,—really half that, the other half, as in the American war, being jealousy of the victor,—and threatened to be dangerous, Carlyle wrote a decisive letter to theTimes, November 11th 1870, tracing the sources of the war back to the robberies of Louis XIV., and ridiculing the prevailing sentiment about the recaptured provinces of Lothringen and Elsass. With a possible reference to Victor Hugo and his clients, he remarks—
They believe that they are the "Christ of Nations."… I wish they would inquire whether there might not be a Cartouche of nations. Cartouche had many gallant qualities—had many fine ladies begging locks of his hair while the indispensable gibbet was preparing. Better he should obey the heavy-handed Teutsch police officer, who has him by the windpipe in such frightful manner, give up part of his stolen goods, altogether cease to be a Cartouche, and try to become again a Chevalier Bayard. All Europe doesnotcome to the rescue in gratitude for the heavenly illumination it is getting from France: nor could all Europe if it did prevent that awful Chancellor from having his own way. Metz and the boundary fence, I reckon, will be dreadfully hard to get out of that Chancellor's hands again…. Considerable misconception as to Herr von Bismarck is still prevalent in England. He, as I read him, is not a person of Napoleonic ideas, but of ideas quite superior to Napoleonic…. That noble, patient, deep, pious, and solid Germany should be at length welded into a nation, and become Queen of the Continent, instead of vapouring, vainglorious, gesticulating, quarrelsome, restless, and over-sensitive France, seems to me the hopefulest fact that has occurred in my time.
Carlyle seldom wrote with more force, or with more justice. Only, to be complete, his paper should have ended with a warning. He has done more than any other writer to perpetuate in England the memories of the great thinkers and actors—Fichte, Richter, Arndt, Körner, Stein, Goethe,—who taught their countrymen how to endure defeat and retrieve adversity. Who will celebrate their yet undefined successors, who will train Germany gracefully to bear the burden of prosperity? Two years later Carlyle wrote or rather dictated, for his hand was beginning to shake, his historical sketch of theEarly Kings of Norway, showing no diminution of power either of thought or expression, his estimates of the three Hakons and of the three Olafs being especially notable; and a paper onThe Portraits of John Knox, the prevailing dull gray of which is relieved by a radiant vision of Mary Stuart.
He was incited to another public protest, when, in May 1877, towards the close of the Russo-Turkish war, he had got, or imagined himself to have got, reliable information that Lord Beaconsfield, then Prime Minister, having sent our fleet to the Dardanelles, was planning to seize Gallipoli and throw England into the struggle. Carlyle never seems to have contemplated the possibility of a Sclavo-Gallic alliance against the forces of civilised order in Europe, and he chose to think of the Czars as the representatives of an enlightened autocracy. We are here mainly interested in the letter he wrote to theTimes, as "his last public act in this world,"—the phrase of Mr. Froude, who does not give the letter, and unaccountably says it "was brief, not more than three or four lines." It is as follows:—
Sir—A rumour everywhere prevails that our miraculous Premier, in spite of the Queen's Proclamation of Neutrality, intends, under cover of care for "British interests," to send the English fleet to the Baltic, or do some other feat which shall compel Russia to declare war against England. Latterly the rumour has shifted from the Baltic and become still more sinister, on the eastern side of the scene, where a feat is contemplated that will force, not Russia only, but all Europe, to declare war against us. This latter I have come to know as an indisputable fact; in our present affairs and outlooks surely a grave one.
As to "British interests" there is none visible or conceivable to me, except taking strict charge of our route to India by Suez and Egypt, and for the rest, resolutely steering altogether clear of any copartnery with the Turk in regard to this or any other "British interest" whatever. It should be felt by England as a real ignominy to be connected with such a Turk at all. Nay, if we still had, as we ought to have, a wish to save him from perdition and annihilation in God's world, the one future for him that has any hope in it is even now that of being conquered by the Russians, and gradually schooled and drilled into peaceable attempt at learning to be himself governed. The newspaper outcry against Russia is no more respectable to me than the howling of Bedlam, proceeding as it does from the deepest ignorance, egoism, and paltry national jealousy.
These things I write, not on hearsay, but on accurate knowledge, and to all friends of their country will recommend immediate attention to them while there is yet time, lest in a few weeks the maddest and most criminal thing that a British government could do, should be done and all Europe kindle into flames of war.—I am, etc.
T. CARLYLE. 5 Cheyne Row, Chelsea,May 4th.
Meanwhile honours without stint were being rendered to the great author and venerable sage. In 1868 he had by request a personal interview with the Queen, and has left, in a letter, a graphic account of the interview at the Deanery of Westminster. Great artists as Millais, Watts, and Boehm vied with one another, in painting or sculpture, to preserve his lineaments; prominent reviews to record their impression of his work, and disciples to show their gratitude. One of these, Professor Masson of Edinburgh, in memory of Carlyle's own tribute to Goethe, started a subscription for a medal, presented on his eightieth birthday; but he valued more a communication of the same date from Prince Bismarck. Count Bernstoff from Berlin wrote him (1871) a semi-official letter of thanks for the services he had conferred on Germany, and in 1874 he was prevailed on to accept the Prussian "Ordre pour le mérite." In the same year Mr. Disraeli proposed, in courteous oblivion of bygone hostilities, to confer on him a pension and the "Order of the Grand Cross of Bath," an emolument and distinction which Carlyle, with equal courtesy, declined. To the Countess of Derby, whom he believed to be the originator of the scheme, he (December 30th) expressed his sense of the generosity of the Premier's letter: "It reveals to me, after all the hard things I have said of him, a now and unexpected stratum of genial dignity and manliness of character." To his brother John he wrote: "I do, however, truly admire the magnanimity of Dizzy in regard to me. He is the only man I almost never spoke of without contempt … and yet see here he comes with a pan of hot coals for my guilty head." That he was by no means gagged by personal feeling or seduced in matters of policy is evident from the above-quoted letter to theTimes; but he liked Disraeli better than he did his great rival; the one may have bewildered his followers, the other, according to his critic's view, deceived himself—the lie, in Platonic phrase, had got into the soul, till, to borrow an epigram, "he made his conscience not his guide but his accomplice." "Carlyle," says Mr. Froude, "did not regard Mr. Gladstone merely as an orator who, knowing nothing as it ought to be known, had flung his force into specious sentiments, but as the representative of the numerous cants of the age … differing from others in that the cant seemed true to him. He in fact believed him to be one of those fatal figures created by England's evil genius to work irreparable mischief." It must be admitted that Carlyle's censures are so broadcast as to lose half their sting. In uncontroversial writing, it is enough to note that his methods of reforming the world and Mr. Gladstone's were as far as the poles asunder; and the admirers of the latter may console themselves with the reflection that the censor was, at the same time, talking with equal disdain of the scientific discoverers of the age—conspicuously of Mr. Darwin, whom he describes as "evolving man's soul from frog spawn," adding, "I have no patience with these gorilla damnifications of humanity." Other criticisms, as those of George Eliot, whoseAdam Bedehe pronounced "simply dull," display a curious limitation or obtuseness of mind.
One of the pleasantest features of his declining years is the ardour of his attachment to the few staunch friends who helped to cheer and console them. He had a sincere regard for Fitzjames Stephen, "an honest man with heavy strokes"; for Sir Garnet Wolseley, to whom he said in effect, "Your duty one day will be to take away that bauble and close the doors of the House of Discord"; for Tyndall always; for Lecky, despite their differences; for Moncure Conway, athwart the question of "nigger" philanthropies; for Kingsley and Tennyson and Browning, the last of whom was a frequent visitor till near the end. Froude he had bound to his soul by hoops of steel; and a more faithful disciple and apostle, in intention always, in practice in the main (despite the most perplexing errors of judgment), no professed prophet ever had. But Carlyle's highest praise is reserved for Ruskin, whom he regarded as no mere art critic, but as a moral power worthy to receive and carry onward his own "cross of fire." The relationship between the two great writers is unchequered by any shade of patronage on the one hand, of jealousy or adulation on the other. The elder recognised in the younger an intellect as keen, a spirit as fearless as his own, who in the Eyre controversy had "plunged his rapier to the hilt in the entrails of the Blatant Beast,"i.e.Popular Opinion. He admired all Ruskin's books; theStones of Venice,the most solid structure of the group, he named "Sermons in Stones"; he resented an attack onSesame and Liliesas if the book had been his own; and passages of theQueen of the Airwent into his heart "like arrows." TheOrder of the Rosehas attempted a practical embodiment of the review contemplated by Carlyle, as a counteractive to the money making practice and expediency-worships of the day.
Meanwhile he had been putting his financial affairs in order. In 1867, on return from Mentone, he had recorded his bequest of the revenues of Graigenputtock for the endowment of three John Welsh bursaries in the University of Edinburgh. In 1873 he made his will, leaving John Forster and Froude his literary executors: a legacy of trust which, on the death of the former, fell to the latter, to whose discretion, by various later bequests, less and less limited, there was confided the choice—at last almost made a duty—of editing and publishing the manuscripts and journals of himself and his wife.
Early in his seventy-third year (December 1867) Carlyle quotes, "Youth is a garland of roses," adding, "I did not find it such. 'Age is a crown of thorns.' Neither is this altogether true for me. If sadness and sorrow tend to loosen us from life, they make the place of rest more desirable." The talk of Socrates in theRepublic, and the fine phrases in Cicero'sDe Senectute, hardly touch on the great grief, apart from physical infirmities, of old age—its increasing solitariness. After sixty, a man may make disciples and converts, but few new friends, while the old ones die daily; the "familiar faces" vanish in the night to which there is no morning, and leave nothing in their stead.
During these years Carlyle's former intimates were falling round him like the leaves from an autumn tree, and the kind care of the few survivors, the solicitous attention of his niece, nurse, and amanuensis, Mary Aitken, yet left him desolate. Clough had died, and Thomas Erskine, and John Forster, and Wilberforce, with whom he thought he agreed, and Mill, his old champion and ally, with whom he so disagreed that he almost maligned his memory—calling one of the most interesting of autobiographies "the life of a logic-chopping machine." In March 1876 he attended the funeral of Lady Augusta Stanley; in the following month his brother Aleck died in Canada; and in 1878 his brother John at Dumfries. He seemed destined to be left alone; his physical powers were waning. As early as 1868 he and his last horse had their last ride together; later, his right hand failed, and he had to write by dictation. In the gathering gloom he began to look on death as a release from the shreds of life, and to envy the old Roman mode of shuffling off the coil. His thoughts turned more and more to Hamlet's question of the possible dreams hereafter, and his longing for his lost Jeannie made him beat at the iron gates of the "Undiscovered Country" with a yearning cry; but he could get no answer from reason, and would not seek it in any form of superstition, least of all the latest, that of stealing into heaven "by way of mesmeric and spiritualistic trances." His question and answer are always—
Strength quite a stranger to me…. Life is verily a weariness on those terms. Oftenest I feel willing to go, were my time come. Sweet to rejoin, were it only in eternal sleep, those that are away. That … is now and then the whisper of my worn-out heart, and a kind of solace to me. "But why annihilation or eternal sleep?" I ask too. They and I are alike in the will of the Highest.
"When," says Mr. Froude, "he spoke of the future and its uncertainties, he fell back invariably on the last words of his favourite hymn—
Wir heissen euch hoffen."
His favourite quotations in those days were Macbeth's "To-morrow and to-morrow and to-morrow"; Burns's line, "Had we never lo'ed sae kindly,"—thinking of the tomb which he was wont to kiss in the gloamin' in Haddington Church,—the lines from "The Tempest" ending, "our little life is rounded with a sleep," and the dirge in "Cymbeline." He lived on during the last years, save for his quiet walks with his biographer about the banks of the Thames, like a ghost among ghosts, his physical life slowly ebbing till, on February 4th 1881, it ebbed away. His remains were, by his own desire, conveyed to Ecclefechan and laid under the snow-clad soil of the rural churchyard, beside the dust of his kin. He had objected to be buried, should the request be made (as it was by Dean Stanley), in Westminster Abbey:[greek: andron gar epiphanon pasa gae taphos.]
Of no man whose life has been so laid bare to us is it more difficult to estimate the character than that of Thomas Carlyle; regarding no one of equal eminence, with the possible exception of Byron, has opinion been so divided. After his death there was a carnival of applause from his countrymen in all parts of the globe, from Canton to San Francisco. Their hot zeal, only equalled by that of their revelries over the memory of Burns, was unrestrained by limit, order, or degree. No nation is warmer than the Scotch in worship of its heroes when dead and buried: one perfervid enthusiast says of the former "Atheist, Deist, and Pantheist": "Carlyle is gone; his voice, pure as the naked heavens, majestic, free, will be heard no more": theScotsmannewspaper writes of him as "probably the greatest of modern literary men;… before the volcanic glare of hisFrench Revolutionall Epics, ancient and modern, grow pale and shadowy,… his like is not now left in the world." More recently a stalwart Aberdonian, on helping to put a bust into a monument, exclaims in a strain of genuine ardour, "I knew Carlyle, and I aver to you that his heart was as large and generous as his brain was powerful; that he was essentially a most lovable man, and that there were depths of tenderness, kindliness, benevolence, and most delicate courtesy in him, with all his seeming ruggedness and sternness, such as I have found throughout my life rarely in any human being."
On the other side, a little later, after the publication of theReminiscences,Blackwooddenounced the "old man eloquent" as "a blatant impostor, who speaks as if he were the only person who knew good from bad. … Every one and every thing dealt with in hisHistoryis treated in the tone of a virtuous Mephistopheles." TheWorldremarks that Carlyle has been made to pay the penalty of a posthumous depreciation for a factitious fame; "but the game of venomous recrimination was begun by himself…. There is little that is extraordinary, still less that is heroic in his character. He had no magnanimity about him … he was full of littleness and weakness, of shallow dogmatism and of blustering conceit." TheQuarterly, after alluding to Carlyle's style "as the eccentric expression of eccentricity," denounces his choice of "heroes" as reckless of morality. According to the same authority, he "was not a deep thinker, but he was a great word-painter … he has the inspiration as well as the contortions of the Sibyl, the strength as well as the nodosities of the oak. … In theFrench Revolutionhe rarely condescends to plain narrative … it resembles a drama at the Porte St. Martin, in so many acts and tableaux. … The raisers of busts and statues in his honour are winging and pointing new arrows aimed at the reputation of their most distinguished contemporaries, and doing their best to perpetuate a baneful influence."Fraser, no longer edited by Mr. Froude, swells the chorus of dissent: "Money, for which he cared little, only came in quantity after the death of his wife, when everything became indifferent to an old and life-weary man. Who would be great at such a price? Who would buy so much misery with so much labour? Most men like their work. In his Carlyle seems to have found the curse imposed upon Adam…. He cultivated contempt of the kindly race of men."
Ample texts for these and similar censures are to be found in the pages of Mr. Froude, and he has been accused by Carlyle's devotees of having supplied this material of malice prepense. No accusation was over more ridiculously unjust. To the mind of every impartial reader, Froude appears as one of the loyallest if one of the most infatuated of friends. Living towards the close in almost daily communion with his master, and in inevitable contact with his numerous frailties, he seems to have revered him with a love that passeth understanding, and attributed to him in good faith, as Dryden did in jest to the objects of his mock heroics, every mental as well as every moral power,e.g.,"Had Carlyle turned his mind to it he would have been a great philologer." "A great diplomatist was lost in Carlyle." "He would have done better as a man of action than a man of words." By kicking the other diplomatists into the sea, as he threatened to do with the urchins of Kirkcaldy! Froude's panegyrics are in style and tone worthy of that put into the mouth of Pericles by Thucydides, with which the modern biographer closes his only too faithful record. But his claims for his hero—amounting to the assertions that he was never seriously wrong; that he was as good as he was great; that "in the weightier matters of the law his life had been without speck or flaw"; that "such faults as he had were but as the vapours which hang about a mountain, inseparable from the nature of the man"; that he never, in their intercourse, uttered a "trivial word, nor one which he had better have left unuttered"—these claims will never be honoured, for they are refuted in every third page after that on which they appear:—e.g.in the Biography, vol. iv. p. 258, we are told that Carlyle's "knowledge was not in points or lines but complete and solid": facing the remark we read, "He likedillmen like Humboldt, Laplace, or the author of theVestiges. He refused Darwin's transmutation of species as unproved: he fought against it, though I could see he dreaded that it might turn out true." The statement that "he always spoke respectfully of Macaulay" is soon followed by criticisms that make us exclaim, "Save us from such respect." The extraordinary assertion that Carlyle was "always just in speaking of living men" is safeguarded by the quotation of large utterances of injustice and contempt for Coleridge, Byron, Shelley, Keats, Comte, Balzac, Hugo, Lamb, George Eliot, and disparaging patronage of Scott, of Jeffrey, of Mazzini, and of Mill. The dog-like fidelity of Boswell and Eckermann was fitting to their attitude and capacity; but the spectacle of one great writer surrendering himself to another is a new testimony to the glamour of conversational genius.
[Footnote: This patronage of men, some quite, others nearly on his own level, whom he delights in calling "small," "thin," and "poor," as if he were the only big, fat, and rich, is more offensive than spurts of merely dyspeptic abuse. As regards the libels on Lamb, Dr. Ireland has endeavoured to establish that they were written in ignorance of the noble tragedy of "Elia's" life; but this contention cannot be made good as regards the later attacks.]
Carlyle was a great man, but a great man spoiled, that is, largely soured. He was never a Timon; but, while at best a Stoic, he was at worst a Cynic, emulous though disdainful, trying all men by his own standard, and intolerant of a rival on the throne. To this result there contributed the bleak though bracing environment of his early years, amid kindred more noted for strength than for amenity, whom he loved, trusted, and revered, but from whose grim creed, formally at least, he had to tear himself with violent wrenches apart; his purgatory among the border-ruffians of Annan school; his teaching drudgeries; his hermit college days; ten years' struggle for a meagre competence; a lifelong groaning under the Nessus shirt of the irritable yet stubborn constitution to which genius is often heir; and above all his unusually late recognition. There is a good deal of natural bitterness in reference to the long refusal by the publishers of his first original work—an idyll like Goldsmith'sVicar of Wakefield, and our finest prose poem in philosophy. "Popularity," says Emerson, "is for dolls"; but it remains to find the preacher, prophet, or poet wholly impervious to unjust criticism. Neglect which crushes dwarfs only exasperates giants, but to the latter also there is great harm done. Opposition affected Carlyle as it affected Milton, it made him defiant, at times even fierce, to those beyond his own inner circle. When he triumphed, he accepted his success without a boast, but not without reproaches for the past. He was crowned; but his coronation came too late, and the death of his wife paralysed his later years.
Let those who from the Clyde to the Isis, from the Dee to the Straits, make it their pastime to sneer at living worth, compare Ben Jonson's lines,
Your praise and dispraise are to me alike,One does not stroke me, nor the other strike,
with Samuel Johnson's, "It has been delayed till most of those whom I wished to please are sunk into the grave, and success and failure are empty sounds," and then take to heart the following:—
The "recent return of popularity greater than ever," which I hear of, seems due alone to that late Edinburgh affair; especially to the Edinburgh "Address," and affords new proof of the singularly dark and feeble condition of "public judgment" at this time. No idea, or shadow of an idea, is in that Address but what had been set forth by me tens of times before, and the poor gaping sea of prurient blockheadism receives it as a kind of inspired revelation, and runs to buy my books (it is said), now when I have got quite done with their buying or refusing to buy. If they would give me £10,000 a year and bray unanimously their hosannahs heaven-high for the rest of my life, who now would there be to get the smallest joy or profit from it? To me I feel as if it would be a silent sorrow rather, and would bring me painful retrospections, nothing else.
We require no open-sesame, no clumsy confidence from attaches flaunting their intimacy, to assure us that there were "depths of tenderness" in Carlyle. His susceptibility to the softer influences of nature, of family life, of his few chosen friends, is apparent in almost every page of his biography, above all in theReminiscences, those supreme records of regret, remorse, and the inspiration of bereavement. There is no surge of sorrow in our literature like that which is perpetually tossed up in the second chapter of the second volume, with the never-to-be-forgotten refrain—
Cherish what is dearest while you have it near you, and wait not till it is far away. Blind and deaf that we are; oh, think, if thou yet love anybody living, wait not till death sweep down the paltry little dust clouds and dissonances of the moment, and all be at last so mournfully clear and beautiful, when it is too late!
Were we asked to bring together the three most pathetic sentences in our tongue since Lear asked the question, "And have his daughters brought him to this pass?" we should select Swift's comment on the lock of Stella, "Only a woman's hair"; the cry of Tennyson's Rizpah, "The bones had moved in my side"; and Carlyle's wail, "Oh that I had you yet but for five minutes beside me, to tell you all!" But in answer we hear only the flapping of the folds of Isis, "strepitumque Acherontis avari."
All of sunshine that remained in my life went out in that sudden moment. All of strength too often seems to have gone…. Were it permitted, I would pray, but to whom? I can well understand the invocation of saints. One's prayer now has to be voiceless, done with the heart still, but also with the hands still more…. Her birthday. She not here—I cannot keep it for her now, and send a gift to poor old Betty, who next to myself remembers her in life-long love and sacred sorrow. This is all I can do…. Time was to bring relief, said everybody; but Time has not to any extent, nor, in truth, did I much wish him
Eurydicen vox ipsa et frigida lingua,Eurydicen toto referebant flumine ripae.
Carlyle's pathos, far from being confined to his own calamity, was ready to awake at every touch. "I was walking with him," writes Froude, "one Sunday afternoon in Battersea Park. In the open circle among the trees was a blind man and his daughter, she singing hymns, he accompanying her on some instrument. We stood listening. She sang Faber's 'Pilgrims of the Night.' The words were trivial, but the air, though simple, had something weird and unearthly about it. 'Take me away,' he said, after a few minutes, 'I shall cry if I stay longer.'"
The melancholy, "often as of deep misery frozen torpid," that runs through his writing, that makes him forecast death in life and paint the springs of nature in winter hue, the "hoarse sea," the "bleared skies," the sunsets "beautiful and brief and wae," compels our compassion in a manner quite different from the pictures of Sterne, and De Quincey, and other colour dramatists, because we feel it is as genuine as the melancholy of Burns. Both had the relief of humour, but Burns only of the two was capable of gaiety. "Look up there," said Leigh Hunt, pointing to the starry skies, "look at that glorious harmony that sings with infinite voices an eternal song of hope in the soul of man." "Eh, it's a sair sicht," was the reply.
We have referred to a few out of a hundred instances of Carlyle's practical benevolence. To all deserving persons in misfortune he was a good Samaritan, and like all benefactors the dupe of some undeserving. Charity may be, like maternal affection, a form of self-indulgence, but it is so only to kind-hearted men. In all that relates to money Carlyle's career is exemplary. He had too much common sense to affect to despise it, and was restive when he was underpaid; he knew that the labourer was worthy of his hire. But, after hacking for Brewster he cannot be said to have ever worked for wages, his concern was rather with the quality of his work, and, regardless of results, he always did his best. A more unworldly man never lived; from his first savings he paid ample tributes to filial piety and fraternal kindness, and to the end of his life retained the simple habits in which he had been trained. He hated waste of all kinds, save in words, and carried his home frugalities even to excess. In writing to James Aitken, engaged to his sister, "the Craw," he says, "remember in marriage you have undertaken to do to others as you would wish they should do to you." But this rede he did not reck.
"Carlyle," writes Longfellow, "was one of those men who sacrificed their happiness to their work"; the misfortune is that the sacrifice did not stop with himself. He seemed made to live with no one but himself. Alternately courteous and cross-grained, all his dramatic power went into his creations; he could not put himself into the place of those near him. Essentially perhaps the bravest man of his age, he would not move an inch for threat or flattery; centered in rectitude, conscience never made him a coward. He bore great calamities with the serenity of a Marcus Aurelius: his reception of the loss of his first volume of theFrench Revolutionwas worthy of Sidney or of Newton: his letters, when the successive deaths of almost all that were dearest left him desolate, are among the noblest, the most resigned, the most pathetic in biography. Yet, says Mr. Froude, in a judgment which every careful reader must endorse: "Of all men I have ever seen Carlyle was the least patient of the common woes of humanity." "A positive Christian," says Mrs. Carlyle, "in bearing others' pain, he was a roaring Thor when himself pricked by a pin," and his biographer corroborates this: "If matters went well with himself, it never occurred to him that they could be going ill with any one else; and, on the other hand, if he were uncomfortable he required all the world to be uncomfortable along with him." He did his work with more than the tenacity of a Prescott or a Fawcett, but no man ever made more noise over it than this apostle of silence. "Sins of passion he could forgive, but those of insincerity never." Carlyle has no tinge of insincerity; his writing, his conversation, his life, are absolutely, dangerously, transparent. His utter genuineness was in the long run one of the sources of his success. He always, if we allow for a habit of rhetorical exaggeration, felt what he made others feel.
Sullen moods, and "words at random sent," those judging him from a distance can easily condone; the errors of a hot head are pardonable to one who, in his calmer hours, was ready to confess them. "Your temptation and mine," he writes to his brother Alexander, "is a tendency to imperiousness and indignant self-help; and, if no wise theoretical, yet, practical forgetfulness and tyrannical contempt of other men." His nicknaming mania was the inheritance of a family failing, always fostered by the mocking-bird at his side. Humour, doubtless, ought to discount many of his criticisms. Dean Stanley, in his funeral sermon, charitably says, that in pronouncing the population of England to be "thirty millions, mostly fools," Carlyle merely meant that "few are chosen and strait is the gate," generously adding—"There was that in him, in spite of his contemptuous descriptions of the people, which endeared him to those who knew him best. The idols of their market-place he trampled under foot, but their joys and sorrows, their cares and hopes, were to him revered things." Another critic pleads for his discontent that it had in it a noble side, like that of Faust, and that his harsh judgments of eminent men were based on the belief that they had allowed meaner to triumph over higher impulses, or influences of society to injure their moral fibre. This plea, however, fails to cover the whole case. Carlyle's ignorance in treating men who moved in spheres apart from his own, as the leaders of science, definite theological enlightenment, or even poetry and arts, was an intellectual rather than a moral flaw; but in the implied assertion, "what I can't do is not worth doing," we have to regret the influence of an enormous egotism stunting enormous powers, which, beginning with his student days, possessed him to the last. The fame of Newton, Leibnitz, Gibbon, whose works he came to regard as the spoon-meat of his "rude untutored youth," is beyond the range of his or of any shafts. When he trod on Mazzini's pure patriot career, as a "rose-water imbecility," or maligned Mill's intrepid thought as that of a mere machine, he was astray on more delicate ground, and alienated some of his truest friends. Among the many curses of our nineteenth-century literature denounced by its leading Censor, the worst, the want of loyalty among literary men, he fails to denounce because he largely shares in it. "No sadder proof," he declares, "can be given by a man of his own littleness than disbelief in great men," and no one has done more to retrieve from misconception the memories of heroes of the past; but rarely does either he or Mrs. Carlyle say a good word for any considerable English writer then living. It is true that he criticises, more or less disparagingly, all his own works, fromSartor,of which he remarks that "only some ten pages are fused and harmonious," to his self-entitled "rigmarole on the Norse Kings": but he would not let his enemy say so; nor his friend. Mill's just strictures on the "Nigger Pamphlet" he treats as the impertinence of a boy, and only to Emerson would he grant the privilege to hold his own.Per contra,he overestimated those who were content to be his echoes.
Material help he refused with a red Indian pride; intellectual he used and slighted. He renders scant justice to those who had preceded him in his lines of historical investigation, as if they had been poachers on his premises,e.g.Heath, the royalist writer of the Commonwealth time, is "carrion Heath": Noble, a former biographer of Cromwell, is "my reverend imbecile friend": his predecessors inFriedrich,as Schlosser, Preuss, Ranke, Förster, Vehse, are "dark chaotic dullards whose books are mere blotches of printed stupor, tumbled mountains of marine stores "—criticism valueless even when it raises the laughter due to a pantomime. Carlyle assailed three sets of people:—
1. Real humbugs, or those who had behaved, or whom he believed to have behaved, badly to him.
2. Persons from whom he differed, or whom he could not understand—as Shelley, Keats, Lamb, Coleridge, and the leaders of Physics and Metaphysics.
3. Persons who had befriended, but would not give him an unrestricted homage or an implicit following, as Mill, Mazzini, Miss Martineau, etc.
The last series of assaults are hard to pardon. Had his strictures been always just,—so winged with humorous epigram,—they would have blasted a score of reputations: as it is they have only served to mar his own. He was a typical Scotch student of the better class, stung by the *oistrosof their ambitious competition and restless push, wanting in repose, never like
a gentleman at wise With moral breadth of tomperament,
too apt to note his superiority with the sneer, "they call this man as good as me," Bacon, in one of his finest antitheses, draws a contrast between the love of Excellence and the love of Excelling. Carlyle is possessed by both; he had none of the exaggerated caution which in others of his race is apt to degenerate into moral cowardice: but when he thought himself trod on he became, to use his own figure, "a rattlesnake," and put out fangs like those of the griffins curiously, if not sardonically, carved on the tombs of his family in the churchyard at Ecclefechan.