"His Excellency, the Duke of Feltré, Minister of War, was so kind as to communicate to me the original memoir above cited, of which this is a perfect copy, which I attest."De Montmorency Morres(Hervé),"Adjutant-Commandant, Colonel."Paris, 1st September, 1813."
"His Excellency, the Duke of Feltré, Minister of War, was so kind as to communicate to me the original memoir above cited, of which this is a perfect copy, which I attest.
"De Montmorency Morres(Hervé),
"Adjutant-Commandant, Colonel.
"Paris, 1st September, 1813."
To give any account of the details of Mr. O'Conor's book we should abridge it, and an abridgment of a military history is a catalogue of names. It contains accounts of Hugh O'Neill's campaigns and of the wars of William and James in Ireland. It describes (certainly a new chapter in our knowledge) the services of the Irish in the Low Countries and France during the religious wars in Henri Quatre's time, and the hitherto equally unknown actions abroad during Charles the Second's exile and reign.
The wars of Mountcashel's (the old) Brigade in 1690-91, under St. Ruth in Savoy, occupy many interesting pages, and the first campaigns of the New Brigade, with the death of Sarsfield and Mountcashel, are carefully narrated. The largest part of the work is occupied with the wars of the Spanish succession, and contains minute narratives of the battles and sieges of Cremona, Spire, Luzzaca, Blenheim, Cassano, Ramilies, Almanza, Alcira, Malplaquet, and Denain, with the actions of the Irish in them.
Here are great materials for our future History of Ireland.
THE SPEECHES OF GRATTAN.[41]
Of the long line of Protestant patriots Grattan is the first in genius, and first in services. He had a more fervid and more Irish nature than Swift or Flood, and he accomplished what Swift hardly dreamed, and Flood failed in—an Irish constitution. He had immeasurably more imagination than Tone; and though he was far behind the great Founder of the United Irishmen in organising power, he surpassed him in inspiration. The statues of all shall be in our forums, and examples of all in our hearts, but that of Grattan shall be pre-eminent. The stubborn and advancing energy of Swift and Flood may teach us to bear up against wrong; the principles of Tone may end in liberation; but the splendid nationality of Grattan shall glorify us in every condition.
The speeches of Grattan were collected and his memoirs written by his son. The latter is an accessible and an invaluable account of his life; but the speeches were out of print, not purchasable under five or six guineas, and then were unmanageably numerous for any but a professed politician. Mr. Madden's volume gives for a trifle all Grattan's most valuable speeches, with a memoir sufficient to explain the man and the orator.
On the speeches of Grattan here published we have little to say. They are the finest specimens of imaginative eloquence in the English, or in any, language. There is not much pathos, and no humour in them, and in these respects Grattan is far less of an Irishman, and of an orator too, than Curran; but a philosophy, penetrating constitutions for their warnings, and human nature for its guides—a statesman's (as distinguished from an antiquarian's) use of history—a passionate scorn and invective for the base, tyrannical, and unjust—a fiery and copious zeal for liberty and for Ireland, and a diction and cadence almost lyrical, made Grattan the sudden achiever of a Revolution, and will make him for ever one of the very elements of Ireland.
No other orator is so uniformly animated. No other orator has brightened the depths of political philosophy with such vivid and lasting light. No writer in the language except Shakespeare has so sublime and suggestive a diction. His force and vehemence are amazing—far beyond Chatham, far beyond Fox, far beyond any orator we can recall.
To the student of oratory Grattan's speeches are dangerously suggestive, overpowering spirits that will not leave when bid. Yet, with all this terrible potency, who would not bask in his genius, even at the hazard of having his light for ever in your eyes. The brave student will rather exult in his effulgence—not to rob, not to mimic it—but to catch its inspiration, and then go on his way resolved to create a glory of his own which, however small, being genuine, shall not pale within its sphere.
To give ajustidea of Grattan's rush and splendour to anyone not familiar with his speeches is impossible; butsomeglimmer may be got by one reading the extracts we shall add here. We shall take them at random, as we open the pages in the book, and leave the reader, untaught in our great orator, to judge, if chance is certain of finding such gems, what would not judicious care discover! Let him use that care again and again.
"Sir, we may hope to dazzle with illumination, and we may sicken with addresses, but the public imagination will never rest, nor will her heart be well at ease; never! so long as the parliament of England exercises or claims a legislation over this country: so long as this shall be the case, that very free trade, otherwise a perpetual attachment, will be the cause of new discontent; it will create a pride to feel the indignity of bondage; it will furnish a strength to bite your chain, and the liberty withheld will poison the good communicated."The British minister mistakes the Irish character; had he intended to make Ireland a slave he should have kept her a beggar; there is no middle policy; win her heart by the restoration of her right, or cut off the nation's right hand; greatly emancipate, or fundamentally destroy. We may talk plausibly to England, but so long as she exercises a power to bind this country, so long are the nations in a state of war; the claims of the one go against the liberty of the other, and the sentiments of the latter go to oppose those claims to the last drop of her blood. The English opposition, therefore, are right; mere trade will not satisfy Ireland—they judge of us by other great nations, by the nation whose political life has been a struggle for liberty; they judge of us with a true knowledge and just deference for our character: that a country enlightened as Ireland, chartered as Ireland, armed as Ireland and injured as Ireland, will be satisfied with nothing less than liberty."Impracticable! impracticable! impracticable! a zealous divine will say; any alteration is beyond the power and wisdom of parliament; above the faculties of man to make adequate provision for 900 clergymen who despise riches. Were it to raise a new tax for their provision, or for that of a body less holy, how easy the task! how various the means! but when the proposal is to diminish a tax already established, an impossibility glares us in the face, of a measure so contrary to our practices both in church and state."
"Sir, we may hope to dazzle with illumination, and we may sicken with addresses, but the public imagination will never rest, nor will her heart be well at ease; never! so long as the parliament of England exercises or claims a legislation over this country: so long as this shall be the case, that very free trade, otherwise a perpetual attachment, will be the cause of new discontent; it will create a pride to feel the indignity of bondage; it will furnish a strength to bite your chain, and the liberty withheld will poison the good communicated.
"The British minister mistakes the Irish character; had he intended to make Ireland a slave he should have kept her a beggar; there is no middle policy; win her heart by the restoration of her right, or cut off the nation's right hand; greatly emancipate, or fundamentally destroy. We may talk plausibly to England, but so long as she exercises a power to bind this country, so long are the nations in a state of war; the claims of the one go against the liberty of the other, and the sentiments of the latter go to oppose those claims to the last drop of her blood. The English opposition, therefore, are right; mere trade will not satisfy Ireland—they judge of us by other great nations, by the nation whose political life has been a struggle for liberty; they judge of us with a true knowledge and just deference for our character: that a country enlightened as Ireland, chartered as Ireland, armed as Ireland and injured as Ireland, will be satisfied with nothing less than liberty.
"Impracticable! impracticable! impracticable! a zealous divine will say; any alteration is beyond the power and wisdom of parliament; above the faculties of man to make adequate provision for 900 clergymen who despise riches. Were it to raise a new tax for their provision, or for that of a body less holy, how easy the task! how various the means! but when the proposal is to diminish a tax already established, an impossibility glares us in the face, of a measure so contrary to our practices both in church and state."
We were wrong in saying there was no humour in Grattan. Here is a passage humorous enough, but it is scornful, rhetorical humour:—
"It does not affect the doctrine of our religion; it does not alter the church establishment; it does not affect the constitution of episcopacy. The modus does not even alter the mode of their provision, it only limits the quantum, and limits it on principles much less severe than that charity which they preach, or that abstinence which they inculcate. Is this innovation?—as if the Protestant religion was to be propagated in Ireland, like the influence of a minister, by bribery; or like the influence of a county candidate, by money; or like the cause of a potwalloping canvasser, by the weight of the purse; as if Christ could not prevail over the earth unless Mammon took him by the hand. Am I to understand that if you give the parson 12s. in the acre for potatoes and 10s. for wheat, the Protestant religion is safe on its rock? But if you reduce him to 6s. the acre for potatoes and wheat, then Jupiter shakes the heavens with his thunder, Neptune rakes up the deep with his trident, and Pluto leaps from his throne! See the curate—he rises at six to morning prayers; he leaves company at six for evening prayer; he baptises, he marries, he churches, he buries, he follows with pious offices his fellow creature from the cradle to the grave; for what immense income! what riches to reward these inestimable services? (Do not depend on the penury of the laity, let his own order value his deserts.) £50 a year! £50! for praying, for christening, for marrying, for churching, for burying, for following with Christian offices his fellow-creature from cradle to grave; so frugal a thing is devotion, so cheap religion, so easy the terms on which man may worship his Maker, and so small the income, in the opinion of ecclesiastics, sufficient for the duties of a clergyman, as far as he is connected at all with the Christian religion."By this trade of parliament the King is absolute; his will is signified by both houses of parliament, who are now as much an instrument in his hand as a bayonet in the hands of a regiment. Like a regiment we have our adjutant, who sends to the infirmary for the old and to the brothel for the young, and men thus carted, as it were, into this house, to vote for the minister, are called the representatives of the people! Suppose General Washington to ring his bell, and order his servants out of livery to take their seats in Congress—you can apply this instance."It is not life but the condition of living—the slave is not so likely to complain of the want of property as the proprietor of the want of privilege. The human mind is progressive—the child does not look back to the parent that gave him being, nor the proprietor to the people that gave him the power of acquisition, but both look forward—the one to provide for the comforts of life, and the other to obtain all the privileges of property."
"It does not affect the doctrine of our religion; it does not alter the church establishment; it does not affect the constitution of episcopacy. The modus does not even alter the mode of their provision, it only limits the quantum, and limits it on principles much less severe than that charity which they preach, or that abstinence which they inculcate. Is this innovation?—as if the Protestant religion was to be propagated in Ireland, like the influence of a minister, by bribery; or like the influence of a county candidate, by money; or like the cause of a potwalloping canvasser, by the weight of the purse; as if Christ could not prevail over the earth unless Mammon took him by the hand. Am I to understand that if you give the parson 12s. in the acre for potatoes and 10s. for wheat, the Protestant religion is safe on its rock? But if you reduce him to 6s. the acre for potatoes and wheat, then Jupiter shakes the heavens with his thunder, Neptune rakes up the deep with his trident, and Pluto leaps from his throne! See the curate—he rises at six to morning prayers; he leaves company at six for evening prayer; he baptises, he marries, he churches, he buries, he follows with pious offices his fellow creature from the cradle to the grave; for what immense income! what riches to reward these inestimable services? (Do not depend on the penury of the laity, let his own order value his deserts.) £50 a year! £50! for praying, for christening, for marrying, for churching, for burying, for following with Christian offices his fellow-creature from cradle to grave; so frugal a thing is devotion, so cheap religion, so easy the terms on which man may worship his Maker, and so small the income, in the opinion of ecclesiastics, sufficient for the duties of a clergyman, as far as he is connected at all with the Christian religion.
"By this trade of parliament the King is absolute; his will is signified by both houses of parliament, who are now as much an instrument in his hand as a bayonet in the hands of a regiment. Like a regiment we have our adjutant, who sends to the infirmary for the old and to the brothel for the young, and men thus carted, as it were, into this house, to vote for the minister, are called the representatives of the people! Suppose General Washington to ring his bell, and order his servants out of livery to take their seats in Congress—you can apply this instance.
"It is not life but the condition of living—the slave is not so likely to complain of the want of property as the proprietor of the want of privilege. The human mind is progressive—the child does not look back to the parent that gave him being, nor the proprietor to the people that gave him the power of acquisition, but both look forward—the one to provide for the comforts of life, and the other to obtain all the privileges of property."
But we have fallen on one of his most marvellous passages, and we give it entire:—
"I will put this question to my country; I will suppose her at the bar, and I will ask her, Will you fight for a Union as you would for a constitution? Will you fight for that Lords and that Commons who, in the last century, took away your trade, and, in the present, your constitution, as for that King, Lords, and Commons who have restored both? Well, the minister has destroyed this constitution; to destroy is easy. The edifices of the mind, like the fabrics of marble, require an age to build, but ask only minutes to precipitate; and as the fall of both is an effort of no time, so neither is it a business of any strength—a pick-axe and a common labourer will do the one—a little lawyer, a little pimp, a wicked minister the other."The Constitution, which, with more or less violence, has been the inheritance of this country for six hundred years—thatmodus tenendi parliamentum, which lasted and outlasted of Plantagenet the wars, of Tudor the violence, and of Stuart the systematic falsehood—the condition of our connection—yes, the constitution he destroys is one of the pillars of the British Empire. He may walk round it and round it, and the more he contemplates the more must he admire it—such a one as had cost England of money millions and of blood a deluge, cheaply and nobly expended—whose restoration had cost Ireland her noblest efforts, and was the habitation of her loyalty—we are accustomed to behold the kings of these countries in the keeping of parliament—I say of her loyalty as well as of her liberty, where she had hung up the sword of the Volunteer—her temple of fame as well as of freedom—where she had seated herself, as she vainly thought, in modest security and in a long repose."I have done with the pile which the minister batters, I come to the Babel which he builds; and as he throws down without a principle, so does he construct without a foundation. This fabric he calls a Union, and to this, his fabric, there are two striking objections—first it is no Union; it is not an identification of people, for it excludes the Catholics; secondly, it is a consolidation of the Irish legislatures—that is to say, a merger of the Irish parliament, and incurs every objection to a Union, without obtaining the only object which a Union professes; it is an extinction of the constitution, and an exclusion of the people. Well! he has overlooked the people as he has overlooked the sea. I say he excludes the Catholics, and he destroys their best chance of admission—the relative consequence. Thus he reasons, that hereafter, in course of time (he does not say when), if they behave themselves (he does not say how), they may see their subjects submitted to a course of discussion (he does not say with what result or determination); and as the ground for this inane period, in which he promises nothing, and in which, if he did promise much, at so remote a period he could perform nothing, unless he, like the evil he has accomplished, be immortal. For this inane sentence, in which he can scarcely be said to deceive the Catholic, or suffer the Catholic to deceive himself, he exhibits no other ground than the physical inanity of the Catholic body accomplished by a Union, which, as it destroys the relative importance of Ireland, so it destroys the relative proportion of the Catholic inhabitants, and thus they become admissible, because they cease to be anything. Hence, according to him, their brilliant expectation: 'You were,' say his advocates, and so imports his argument, 'before the Union as three to one, you will be by the Union as one to four.' Thus he founds their hopes of political power on the extinction of physical consequence, and makes the inanity of their body and the nonentity of their country the pillars of their future ambition."
"I will put this question to my country; I will suppose her at the bar, and I will ask her, Will you fight for a Union as you would for a constitution? Will you fight for that Lords and that Commons who, in the last century, took away your trade, and, in the present, your constitution, as for that King, Lords, and Commons who have restored both? Well, the minister has destroyed this constitution; to destroy is easy. The edifices of the mind, like the fabrics of marble, require an age to build, but ask only minutes to precipitate; and as the fall of both is an effort of no time, so neither is it a business of any strength—a pick-axe and a common labourer will do the one—a little lawyer, a little pimp, a wicked minister the other.
"The Constitution, which, with more or less violence, has been the inheritance of this country for six hundred years—thatmodus tenendi parliamentum, which lasted and outlasted of Plantagenet the wars, of Tudor the violence, and of Stuart the systematic falsehood—the condition of our connection—yes, the constitution he destroys is one of the pillars of the British Empire. He may walk round it and round it, and the more he contemplates the more must he admire it—such a one as had cost England of money millions and of blood a deluge, cheaply and nobly expended—whose restoration had cost Ireland her noblest efforts, and was the habitation of her loyalty—we are accustomed to behold the kings of these countries in the keeping of parliament—I say of her loyalty as well as of her liberty, where she had hung up the sword of the Volunteer—her temple of fame as well as of freedom—where she had seated herself, as she vainly thought, in modest security and in a long repose.
"I have done with the pile which the minister batters, I come to the Babel which he builds; and as he throws down without a principle, so does he construct without a foundation. This fabric he calls a Union, and to this, his fabric, there are two striking objections—first it is no Union; it is not an identification of people, for it excludes the Catholics; secondly, it is a consolidation of the Irish legislatures—that is to say, a merger of the Irish parliament, and incurs every objection to a Union, without obtaining the only object which a Union professes; it is an extinction of the constitution, and an exclusion of the people. Well! he has overlooked the people as he has overlooked the sea. I say he excludes the Catholics, and he destroys their best chance of admission—the relative consequence. Thus he reasons, that hereafter, in course of time (he does not say when), if they behave themselves (he does not say how), they may see their subjects submitted to a course of discussion (he does not say with what result or determination); and as the ground for this inane period, in which he promises nothing, and in which, if he did promise much, at so remote a period he could perform nothing, unless he, like the evil he has accomplished, be immortal. For this inane sentence, in which he can scarcely be said to deceive the Catholic, or suffer the Catholic to deceive himself, he exhibits no other ground than the physical inanity of the Catholic body accomplished by a Union, which, as it destroys the relative importance of Ireland, so it destroys the relative proportion of the Catholic inhabitants, and thus they become admissible, because they cease to be anything. Hence, according to him, their brilliant expectation: 'You were,' say his advocates, and so imports his argument, 'before the Union as three to one, you will be by the Union as one to four.' Thus he founds their hopes of political power on the extinction of physical consequence, and makes the inanity of their body and the nonentity of their country the pillars of their future ambition."
We now return to the memoir by Mr. Madden. It is not the details of a life meagre for want of space, and confused for want of principles, as most little biographies are; it is an estimate—a profound one—of Grattan's original nature, of the influences which acted on him from youth to manhood, of his purposes, his principles, and his influence on Ireland.
Henry Grattan was twenty-nine years of age when he entered on politics, and in seven years he was the triumphant leader of a people free and victorious after hereditary bondage. He entered parliament educated in the meta-physical and political philosophy of the time, injured by its cold and epigrammatic verse and its artificial tastes—familiar with every form of aristocratic life from Kilkenny to London—familiar, too, with Chatham's oratory and principles, and with Flood's views and example. He came when there were great forces rushing through the land—eloquence, love of liberty, thirst for commerce, hatred of English oppression, impatience, glory, and, above all, a military array. He combined these elements and used them to achieve the Revolution of '82. Be he for ever honoured!
Mr. Madden defends him against Flood on the question of Simple Repeal. Here is his reasoning:—
"It is an easy thing now to dispose of the idle question of simple repeal. In truth, there was nothing whatever deserving of attention in the point raised by Mr. Flood. The security for the continuance of Irish freedom did not depend upon an English act of parliament. It was by Irishwilland not at English pleasure that the new constitution was to be supported. The transaction between the countries was of a high political nature, and it was to be judged by political reason, and by statesmanlike computation, and not by the petty technicalities of the court of law. The revolution of 1782, as carried by Ireland, and assented to by England (in repealing the 6th George the First), was a political compact—proposed by one country, and acknowledged by the other in the face of Europe; it was not (as Mr. Flood and his partisans construed the transaction) of the nature of municipal right, to be enforced or annulled by mere judicial exposition."
"It is an easy thing now to dispose of the idle question of simple repeal. In truth, there was nothing whatever deserving of attention in the point raised by Mr. Flood. The security for the continuance of Irish freedom did not depend upon an English act of parliament. It was by Irishwilland not at English pleasure that the new constitution was to be supported. The transaction between the countries was of a high political nature, and it was to be judged by political reason, and by statesmanlike computation, and not by the petty technicalities of the court of law. The revolution of 1782, as carried by Ireland, and assented to by England (in repealing the 6th George the First), was a political compact—proposed by one country, and acknowledged by the other in the face of Europe; it was not (as Mr. Flood and his partisans construed the transaction) of the nature of municipal right, to be enforced or annulled by mere judicial exposition."
This is unanswerable, but Grattan should have gone further. The Revolution was effected mainly by the Volunteers, whom he had inspired; arms could alone have preserved the constitution. Flood was wrong in setting value on one form—Grattan in relying on any; but both before and after '82 Flood seems to have had glimpses that the question was one of might, as well as of right, and that national laws could not last under such an alien army.
Taken as military representatives, the Convention at the Rotunda was even more valuable than as a civic display. Mr. Madden censures Grattan for having been an elaborate neutral during these Reform dissensions; but that the result ofsuchneutrality ruined the Convention proves a comparative want of power in Flood, who could have governed that Convention in spite of the rascally English and the feeble Irish Whigs. Oh, had Tone been in that council!
In describing Grattan's early and enthusiastic and ceaseless advocacy of Catholic liberty, Mr. Madden has a just subject for unmixed eulogy. Let no one imagine that the interest of these Emancipation speeches has died with the achievement of what they pleaded for; they will ever remain divinest protests against the vice and impolicy of religious ascendency, of sectarian bitterness, and of bigot separation.
For this admirable beginning of the design of giving Ireland its most glorious achievement—the speeches of its orators—to contemplate, the country should be grateful; but if there can be anything better for it to hear than can be had in Grattan's speeches, it is such language as this from his eloquent editor:—
"Reader! if you be an Irish Protestant, and entertain harsh prejudices against your Catholic countrymen, study the works and life of Grattan—learn from him—for none can teach you better how to purify your nature from bigotry. Learn from him to look upon all your countrymen with a loving heart—to be tolerant of infirmities caused by their unhappy history—and, like Grattan, earnestly sympathise with all that is brave and generous in their character."Reader! if you be an Irish Catholic, and that you confound the Protestant religion with tyranny, learn from Grattan that it is possible to be a Protestant and have a heart for Ireland and its people. Think that the brightest age of Ireland was when Grattan—a steady Protestant—raised it to proud eminence; think also that in the hour of his triumph he did not forget the state of your oppressed fathers, but laboured through his virtuous life that both you and your children should enjoy unshackled liberty of conscience."But reader! whether you be Protestant or Catholic, or whatever be your party, you will do well as an Irishman to ponder upon the spirit and principles which governed the public and private life of Grattan. Learn from him how to regard your countrymen of all denominations. Observe, as he did, how very much that is excellent belongs to both the great parties into which Ireland is divided. If (as some do) you entertain dispiriting views of Ireland, recollect that any country containing such elements as those which roused the genius of Grattan never need despair.Sursum corda. Be not disheartened."Go—go—my countrymen—and, within your social sphere, carry into practice those moral principles which Grattan so eloquently taught, and which he so remarkably enforced by his well-spent life. He will teach you to avoid hating men on account of their religious professions or hereditary descent. From him you will learn principles which, if carried out, would generate a new state of society in Ireland."
"Reader! if you be an Irish Protestant, and entertain harsh prejudices against your Catholic countrymen, study the works and life of Grattan—learn from him—for none can teach you better how to purify your nature from bigotry. Learn from him to look upon all your countrymen with a loving heart—to be tolerant of infirmities caused by their unhappy history—and, like Grattan, earnestly sympathise with all that is brave and generous in their character.
"Reader! if you be an Irish Catholic, and that you confound the Protestant religion with tyranny, learn from Grattan that it is possible to be a Protestant and have a heart for Ireland and its people. Think that the brightest age of Ireland was when Grattan—a steady Protestant—raised it to proud eminence; think also that in the hour of his triumph he did not forget the state of your oppressed fathers, but laboured through his virtuous life that both you and your children should enjoy unshackled liberty of conscience.
"But reader! whether you be Protestant or Catholic, or whatever be your party, you will do well as an Irishman to ponder upon the spirit and principles which governed the public and private life of Grattan. Learn from him how to regard your countrymen of all denominations. Observe, as he did, how very much that is excellent belongs to both the great parties into which Ireland is divided. If (as some do) you entertain dispiriting views of Ireland, recollect that any country containing such elements as those which roused the genius of Grattan never need despair.Sursum corda. Be not disheartened.
"Go—go—my countrymen—and, within your social sphere, carry into practice those moral principles which Grattan so eloquently taught, and which he so remarkably enforced by his well-spent life. He will teach you to avoid hating men on account of their religious professions or hereditary descent. From him you will learn principles which, if carried out, would generate a new state of society in Ireland."
MEMORIALS OF WEXFORD.
'Twixt Croghan-Kinshela and Hook Head, 'twixt Carnsore and Mount Leinster, there is as good a mass of men as ever sustained a state by honest franchises, by peace, virtue, and intelligent industry; and as stout a mass as ever tramped through a stubborn battle. There is a county where we might seek more of stormy romance, and there is a county where prospers a shrewder economy, but no county in Ireland is fitter for freedom than Wexford.
They are a peculiar people—these Wexford men. Their blood is for the most part English and Welsh, though mixed with the Danish and Gaelic, yet they are Irish in thought and feeling. They are a Catholic people, yet on excellent terms with their Protestant landlords. Outrages are unknown, for though the rents are high enough, they are not unbearable by a people so industrious and skilled in farming.
Go to the fair and you will meet honest dealing, and a look that heeds no lordling's frown—for the Wexford men have neither the base bend nor the baser craft of slaves. Go to the hustings, and you will see open and honest voting; no man shrinking or crying for concealment, or extorting a bribe under the name of "his expenses." Go to their farms and you will see a snug homestead, kept clean, prettily sheltered (much what you'd see in Down); more green crops than even in Ulster; the National School and the Repeal Reading-room well filled, and every religious duty regarded.
Wexford is not all it might be, or all that, with more education and the life-hope of nationality, it will be—there is something to blame and something to lament, here a vice sustained, and there a misfortune lazily borne; yet, take it for all in all, it is the most prosperous, it is the pattern county of the South; and when we see it coming forward in a mass to renew its demand for native government, it is an omen that the spirit of the people outlives quarrels and jealousies, and that it has a rude vitality which will wear out its oppressors.
Nor are we indifferent to the memories of Wexford. It owes much of its peace and prosperity to the war it sustained. It rose in '98 with little organisation against intolerable wrong; and though it was finally beaten by superior forces, it taught its aristocracy and the government a lesson not easily forgotten—a lesson that popular anger could strike hard as well as sigh deeply; and that it was better to conciliate than provoke those who even for an hour had felt their strength. The red rain made Wexford's harvest grow. Theirs was no treacherous assassination—theirs no stupid riot—theirs no pale mutiny. They rose in mass and swept the country by sheer force.
Nor in their sinking fortunes is there anything to blush at. Scullabogue was not burned by the fighting men.
Yet nowhere did the copper sun of that July burn upon a more heart-piercing sight than a rebel camp. Scattered on a hill-top, or screened in a gap, were the grey-coated thousands, their memories mad at burned cabins, and military whips, and hanged friends; their hopes dimmed by partial defeat; their eyes lurid with care; their brows full of gloomy resignation. Some have short guns which the stern of a boat might bear, but which press through the shoulder of a marching man; and others have light fowling-pieces, with dandy locks—troublesome and dangerous toys. Most have pikes, stout weapons, too; and though some swell to hand-spikes, and others thin to knives, yet, for all that, fatal are they to dragoon or musketeer if they can meet him in a rush; but how shall they do so? The gunsmen have only a little powder in scraps of paper or bags, and their balls are few and rarely fit. They have no potatoes ripe, and they have no bread—their food is the worn cattle they have crowded there, and which the first skirmish may rend from them. There are women and children seeking shelter, seeking those they love; and there are leaders busier, feebler, less knowing, less resolved than the women and the children.
Great hearts! how faithful ye are! How ye bristled up when the foe came on, how ye set your teeth to die as his shells and round-shot fell steadily; and with how firm a cheer ye dashed at him, if he gave you any chance at all of a grapple! From the wild burst with which ye triumphed at Oulart Hill, down to the faint gasp wherewith the last of your last column died in the corn-fields of Meath, there is nothing to shame your valour, your faith, or your patriotism. You wanted arms, and you wanted leaders. Had you had them, you would have guarded a green flag in Dublin Castle a week after you beat Walpole. Isolated, unorganised, unofficered, half-armed, girt by a swarm of foes, you ceased to fight, but you neither betrayed nor repented. Your sons need not fear to speak of Ninety-eight.
You, people of Wexford, almost all Repealers, are the sons of the men of '98; prosperous and many, will you only shout for Repeal, and line roads and tie boughs for a holiday? Or will you press your organisation, work at your education, and increase your political power, so that your leaders may know and act on the knowledge that, come what may, there is trust in Wexford?
THE HISTORY OF TO-DAY.
From 1793 to 1829—for thirty-six years—the Irish Catholics struggled for Emancipation.ThatEmancipation was but admission to the Bench, the Inner Bar, and Parliament. It was won by self-denial, genius, vast and sustained labours, and, lastly, by the sacrifice of the forty-shilling freeholders—the poor veterans of the war—and by submission to insulting oaths; yet it was cheaply bought. Not so cheaply, perchance, as if won by the sword; for on it were expended more treasures, more griefs, more intellect, more passion, more of all which makes life welcome, than had been needed for war; still it was cheaply bought, and Ireland has glorified herself, and will through ages triumph in the victory of '29.
Yet what was Emancipation compared to Repeal?
The one put a silken badge on a few members of one profession; the other would give to all professions and all trades the rank and riches which resident proprietors, domestic legislation, and flourishing commerce infallibly create.
Emancipation made it possible for Catholics to sit on the judgment seat; but it left a foreign administration, which has excluded them, save in two or three cases, where over-topping eminence made the acceptance of a Judgeship no promotion; and it left the local Judges—those with whom the people have to deal—as partial, ignorant, bigoted as ever; while Repeal would give us an Irish code and Irish-hearted Judges in every Court, from the Chancery to the Petty Sessions.
Emancipation dignified a dozen Catholics with a senatorial name in a foreign and hostile Legislature. Repeal would give us a Senate, a Militia, an Administration, all our own.
The Penal Code, as it existed since 1793, insulted the faith of the Catholics, restrained their liberties, and violated the public Treaty of Limerick. The Union has destroyed our manufactures, prohibits our flag, prevents our commerce, drains our rental, crushes our genius, makes our taxation a tribute, our representation a shadow, our name a by-word. It were nobler to strive for Repeal than to get Emancipation.
Four years ago the form of Repeal agitation began—two years ago, its reality. Have we not cause to be proud of the labours of these two years? If life be counted, not by the rising of suns, or the idle turning of machinery, but by the growth of the will, and the progress of thoughts and passions in the soul, we Irishmen have spent an age since we raised our first cry for liberty. Consider what we were then, and what we have done since. We had a People unorganised—disgusted with a Whig alliance—beaten in a dishonourable struggle to sustain a faction—ignorant of each other's will—without books, without song, without leaders (save one), without purposes, without strength, without hope. The Corn Exchange was the faint copy of the Catholic Association, with a few enthusiasts, a few loungers, and a few correspondents. Opposite to us was the great Conservative party, with a majority exceeding our whole representation, united, flushed, led by the craftiest of living statesmen, and the ablest of living generals. Oh, how disheartening it was then, when, day by day, we found prophecy and exhortation, lay and labour, flung idly before a distracted People! May we never pass through that icy ordeal again!
How different now! The People are united under the greatest system of organisation ever attempted in any country. They send in, by their Collectors, Wardens, and Inspectors, to the central office of Ireland, the contributions needed to carry on the Registration of Voters, the public meetings, the publications, the law expenses, and the organisation of the Association; and that in turn carries on registries, holds meetings, opens reading-rooms, sends newspapers, and books, and political instructions, back through the same channel; so that the Central Committee knows the state of every parish, and every parish receives the teaching and obeys the will of the Central Committee.
The Whig Alliance has melted, like ice before the sun, and the strong souls of our people will never again serve the purposes of a faction.
The Conservative party, without union and without principle, is breaking up. Its English section is dividing into the tools of expediency and the pioneers of a New Generation—its Irish section into Castle Hacks and National Conservatives.
Meantime, how much have the Irish people gained and done? They have received and grown rich under torrents of thought. Song and sermon and music, speech and pamphlet, novel and history, essay and map and picture, have made the dull thoughtful and the thoughtful studious, and will make the studious wise and powerful. They have begun a system of self-teaching in their reading-rooms. If they carry it we shall, before two years, have in every parish men able to manufacture, to trade, and to farm—men acquainted with all that Ireland was, is, and should be—men able to serve The Irish Nation in peace and war.
In the teeth, too, of the Government we held our meetings. They are not for this time, but they were right well in their own time. They showed our physical force to the Continent, to ourselves, to America, to our rulers. They showed that the people would come and go rapidly, silently, and at bidding, in numbers enough to recruit a dozen armies. These are literal facts. Any one monster meeting could have offered little resistance in the open country to a regular army, but it contained the materials—the numbers, intelligence, and obedience—of a conquering host. Whenever the impression of their power grows faint we shall revive them again.
The toleration of these meetings was the result of fear; the prosecution of their chiefs sprung from greater fear. That prosecution was begun audaciously, was carried on meanly and with virulence, and ended with a charge and a verdict which disgraced the law. An illegal imprisonment afforded glorious proof that the people could refrain from violence under the worst temptation; that their leaders were firm; and, better than all, that had these leaders been shot, not prisoned, their successors were ready. Such an imprisonment served Ireland more than an acquittal, for it tried her more; and then came the day of triumph, when the reluctant constitution liberated our chiefs and branded our oppressors.
This is a history of two years never surpassed in importance and honour. This is a history which our sons shall pant over and envy. This is a history which pledges us to perseverance. This is a history which guarantees success.
Energy, patience, generosity, skill, tolerance, enthusiasm created and decked the agitation. The world attended us with its thoughts and prayers. The graceful genius of Italy and the profound intellect of Germany paused to wish us well. The fiery heart of France tolerated our unarmed effort, and proffered its aid. America sent us money, thought, love—she made herself a part of Ireland in her passions and her organisation. From London to the wildest settlement which throbs in the tropics or shivers nigh the Pole, the empire of our misruler was shaken by our effort. To all earth we proclaimed our wrongs. To man and God we made oath that we would never cease to strive till an Irish nation stood supreme on this island. The genius which roused and organised us, the energy which laboured, the wisdom that taught, the manhood which rose up, the patience which obeyed, the faith which swore, and the valour that strained for action, are here still, experienced, recruited, resolute.
The future shall realise the promise of the past.
THE RESOURCES OF IRELAND.[42]
Bishop Berkeley put, as a query, could the Irish live and prosper if a brazen wall surrounded their island? The question has been often and vaguely replied to.
Dr. Kane has at length answered it, and proved the affirmative. Confining himself strictly to thelandof our island (for he does not enter on the subjects of fisheries and foreign commerce), he has proved that we possessphysicalelements for every important art. Not that he sat down to prove this. Taste, duty, industry, and genius prompted and enabled him gradually to acquire a knowledge of the physical products and powers of Ireland, and his mastery of chemical and mechanical science enabled him to see how these could be used.
Thus qualified, he tried, in the lecture-room of the Dublin Society, to communicate his knowledge to the public. He was as successful as any man lecturing on subjects requiring accurate details could be; and now he has given, in the volume before us, all his lectures, and much more. He then is no party pamphleteer, pandering to the national vanity; but a philosopher, who garnered up his knowledge soberly and surely, and now gives us the result of his studies. There was undoubtedly a good deal of information on the subjects treated of by Dr. Kane scattered through our topographical works and parliamentary reports, but that information is, for the most part, vague, unapplied, and not tested by science. Dr. Kane's work is full, clear, scientific, exact in stating places, extent, prices, and every other working detail, and is a manual of the whole subject.
In such interlaced subjects as industrial resources we must be content with practical classifications.
Dr. Kane proceeds in the following order:—First, he considers themechanicalpowers of the country—viz., its fuel and its water powers. Secondly, itsmineralresources—its iron, copper, lead, sulphur, marble, slates, etc. Thirdly, the agriculture of the country in its first function—the raising of food, and the modes of cropping, manuring, draining, and stacking. Fourthly, agriculture in its secondary use, as furnishing staples for the manufacture of woollens, linens, starch, sugar, spirits, etc. Fifthly, the modes of carrying internal trade by roads, canals, and railways. Sixthly, the cost and condition of skilled and unskilled labour in Ireland. Seventhly, our state as to capital. And he closes by some earnest and profound thoughts on the need of industrial education in Ireland.
Now, let us ask the reader what he knows upon any or all of these subjects; and whether he ought, as a citizen, or a man of education, or a man of business, to be ignorant of them? Such ignorance as exists here must be got rid of, or our cry of "Ireland for the Irish" will be a whine or a brag, and will be despised as it deserves. We must know Ireland from its history to its minerals, from its tillage to its antiquities, before we shall be an Irish nation, able to rescue and keep the country. And if we are too idle, too dull, or too capricious to learn the arts of strength, wealth, and liberty, let us not murmur at being slaves.
For the present we shall confine ourselves to the subjects of the mechanical powers and minerals of Ireland, as treated by Dr. Kane.
The first difference between manufactures now and inanyformer time is the substitution of machines for the hands of man. It may indeed be questioned whether the increased strength over matter thus given to man compensates for the ill effects of forcing people to work in crowds; of destroying small and pampering large capitalists, of lessening the distribution of wealth even by the very means which increases its production.
We sincerely lament, with Lord Wharncliffe, the loss of domestic manufactures; we would prefer one housewife skilled in the distaff and the dairy—home-bred, and home-taught, and home-faithful—to a factory full of creatures who live amid the eternal roll, and clash, and glimmer of spindles and rollers, watching with aching eyes the thousand twirls and capable of but one act—tying the broken threads. We abhor that state; we prefer the life of the old times, or of modern Norway.
But, situated as we are, so near a strong enemy, and in the new highway from Europe to America, it may be doubted whether we can retain our simple domestic life. There is but one chance for it. If the Prussian Tenure Code be introduced, and the people turned into small proprietors, there is much, perhaps every, hope of retaining our homestead habits; and such a population need fear no enemy.
If this do not come to pass, we must make the best of our state, join our chief towns with railways, put quays to our harbours, mills on our rivers, turbines on our coasts, and under restrictions and with guarantees set the steam engine to work at our flax, wool, and minerals.
The two great mechanical powers are fire and water. Ireland is nobly endowed with both.
We do not possess as ample fields of flaming coal as Britain; but even of that we have large quantities, which can be raised at about the same rate at which English coal can be landed on our coast.
The chief seats of flaming coal in Ireland are to the west of Lough Allen, in Connaught, and around Dungannon, in Tyrone. There is a small district of it in Antrim.
The stone coal, or anthracite, which, having little gas, does not blaze, and, having much sulphur, is disagreeable in a room, and has been thought unfit for smelting, is found—first, in the Kilkenny district, between the Nore and Barrow; secondly, from Freshford to Cashel; and thirdly, in the great Munster coal country, cropping up in every barony of Clare, Limerick, Cork, and Kerry. By the use of vapour with it, the anthracite appears to be freed from all its defects as a smelting and engine coal, and being a much more pure and powerful fuel than the flaming coal, there seems no reason to doubt that in it we have a manufacturing power that would supply us for generations.
Our bogs have not been done justice to. The use of turf in a damp state turns it into an inferior fuel. Dried under cover, or broken up and dried under pressure, it is more economical, because far more efficient. It is used now in the Shannon steamers, and its use is increasing in mills. For some purposes it is peculiarly good—thus, for the finer ironworks, turf and turf-charcoal are even better than wood, and Dr. Kane shows that the precious Baltic iron, for which from £15 to £35 per ton is given, could be equalled by Irish iron smelted by Irish turf for six guineas per ton.
Dr. Kane proves that the cost of fuel, even if greater in Ireland, by no means precludes us from competing with England; he does so by showing that the cost of fuel in English factories is only from 1 to 1½ per cent., while in Ireland it would be only 2½ to 3½ per cent., a difference greatly overbalanced by our cheaper labour—labour being over 33 per cent. of the whole expense of a factory.
Here is the analysis of the cost of producing cotton in England in 1830:—
In water-power we are still better off. Dr. Kane calculates the rain which falls on Ireland in a year at over 100 billion cubic yards; and of this he supposes two-thirds to pass off in evaporation, leaving one-third, equal to nearly a million and a half of horse-power, to reach the sea. His calculations of the water-power of the Shannon and other rivers are most interesting. The elements, of course, are the observed fall of rain by the gauge in the district, and the area of the catchment (or drainage) basins of each river and its tributaries. The chief objection to water-power is its irregularity. To remedy this he proposes to do what has increased the water-power on the Bann five-fold, and has made the wealth of Greenock—namely, to make mill-lakes by damming up valleys, and thus controlling and equalising the supply of water, and letting none go waste. His calculations of the relative merits of undershot, overshot, breast, and turbine wheels are most valuable, especially of the last, which is a late and successful French contrivance, acting by pressure. He proposes to use the turbine in coast mills, the tide being the motive-power; and, strange as it sounds, the experiments seem to decide in favour of this plan.
"The turbine was invented by M. Fourneyron. Coals being abundant, the steam engine is invented in England; coals being scarce, the water-pressure engine and the turbine are invented in France. It is thus the physical condition of each country directs its mechanical genius. The turbine is a horizontal wheel furnished with curved float-boards, on which the water presses from a cylinder which is suspended over the wheel, and the base of which is divided by curved partitions, that the water may be directed in issuing, so as to produce upon the curved float-boards of the wheel its greatest effect. The best curvature to be given to the fixed partitions and to the float-boards is a delicate problem, but practically it has been completely solved. The construction of the machine is simple, its parts not liable to go out of order; and as the action of the water is by pressure, the force is under the most favourable circumstances for being utilised."The effective economy of the turbine appears to equal that of the overshot wheel. But the economy in the turbine is accompanied by some conditions which render it peculiarly valuable. In a water-wheel you cannot have great economy of power without very slow motion, and hence where high velocity is required at the working point, a train of mechanism is necessary, which causes a material loss of force. Now, in the turbine the greatest economy is accompanied by rapid motion, and hence the connected machinery may be rendered much less complex. In the turbine also a change in the height of the head of water alters only the power of the machine in that proportion, but the whole quantity of water is economised to the same degree. Thus if a turbine be working with a force of ten horses, and that its supply of water be suddenly doubled, it becomes of twenty horse-power; if the supply be reduced to one-half, it still works five horse-power; whilst such sudden and extreme change would altogether disarrange water-wheels, which can only be constructed for the minimum, and allow the overplus to go to waste."
"The turbine was invented by M. Fourneyron. Coals being abundant, the steam engine is invented in England; coals being scarce, the water-pressure engine and the turbine are invented in France. It is thus the physical condition of each country directs its mechanical genius. The turbine is a horizontal wheel furnished with curved float-boards, on which the water presses from a cylinder which is suspended over the wheel, and the base of which is divided by curved partitions, that the water may be directed in issuing, so as to produce upon the curved float-boards of the wheel its greatest effect. The best curvature to be given to the fixed partitions and to the float-boards is a delicate problem, but practically it has been completely solved. The construction of the machine is simple, its parts not liable to go out of order; and as the action of the water is by pressure, the force is under the most favourable circumstances for being utilised.
"The effective economy of the turbine appears to equal that of the overshot wheel. But the economy in the turbine is accompanied by some conditions which render it peculiarly valuable. In a water-wheel you cannot have great economy of power without very slow motion, and hence where high velocity is required at the working point, a train of mechanism is necessary, which causes a material loss of force. Now, in the turbine the greatest economy is accompanied by rapid motion, and hence the connected machinery may be rendered much less complex. In the turbine also a change in the height of the head of water alters only the power of the machine in that proportion, but the whole quantity of water is economised to the same degree. Thus if a turbine be working with a force of ten horses, and that its supply of water be suddenly doubled, it becomes of twenty horse-power; if the supply be reduced to one-half, it still works five horse-power; whilst such sudden and extreme change would altogether disarrange water-wheels, which can only be constructed for the minimum, and allow the overplus to go to waste."
Our own predilection being in favour of water-power—as cheaper, healthier, and more fit for Ireland than steam—gave the following peculiar interest in our eyes:—
"I have noticed at such length the question of the cost of fuel and of steam power, not from my own opinion of its ultimate importance, but that we might at once break down that barrier to all active exertion which indolent ignorance constantly retreats behind. The cry of 'What can we do? consider England's coal-mines,' is answered by showing that we have available fuel enough. The lament that coals are so dear with us and so cheap in England, is, I trust, set at rest by the evidence of how little influential the price of fuel is. However, there are other sources of power besides coals; there are other motive-powers than steam. Of the 83,000 horse-power employed to give motion to mills in England, 21,000, even in the coal districts, are not moved by fire, but by water. The force of gravity in falling water can spin and weave as well as the elasticity of steam; and in this power we are not deficient. It is necessary to study its circumstances in detail, and I shall therefore next proceed to discuss the condition of Ireland with regard to water-power."
"I have noticed at such length the question of the cost of fuel and of steam power, not from my own opinion of its ultimate importance, but that we might at once break down that barrier to all active exertion which indolent ignorance constantly retreats behind. The cry of 'What can we do? consider England's coal-mines,' is answered by showing that we have available fuel enough. The lament that coals are so dear with us and so cheap in England, is, I trust, set at rest by the evidence of how little influential the price of fuel is. However, there are other sources of power besides coals; there are other motive-powers than steam. Of the 83,000 horse-power employed to give motion to mills in England, 21,000, even in the coal districts, are not moved by fire, but by water. The force of gravity in falling water can spin and weave as well as the elasticity of steam; and in this power we are not deficient. It is necessary to study its circumstances in detail, and I shall therefore next proceed to discuss the condition of Ireland with regard to water-power."
Dr. Kane proves that we have at Arigna aninexhaustiblesupply of the richest iron ore, with coals to smelt it, lime to flux it, and infusible sand-stone and fire-clay to make furnaces of on the spot. Yet not a pig or bar is made there now. He also gives in great detail the extent, analysis, costs of working, and every other leading fact as to the copper mines of Wicklow, Knockmahon, and Allihies; the lead, gold, and sulphur mines of Wicklow; the silver mines of Ballylichey, and details of the building materials and marbles.
He is everywhere precise in his industrial and scientific statements, and beautifully clear in his style and arrangement.
Why, then, are we a poor province? Dr. Kane quotes Forbes, Quetelet, etc., to prove the physical strength of our people. He might have quoted every officer who commanded them to prove their courage and endurance; nor is there much doubt expressed even by their enemies of their being quick and inventive. Their soil is productive—the rivers and harbours good—their fishingopportunitiesgreat—so is their means of making internal communications across their great central plains. We have immense water and considerable fire power; and, besides the minerals necessary for the arts of peace, we are better supplied than almost any country with the finer sorts of iron, charcoal, and sulphur, wherewith war is now carried on. Why is it, with these means of amassing and guarding wealth, that we are so poor and paltry? Dr. Kane thinks we are so from want of industrial education. He is partly right. The remote causes were repeated foreign invasion, forfeiture, and tyrannous laws. Ignorance, disunion, self-distrust, quick credulity, and caprice were the weaknesses engendered in us by misfortune and misgovernment; and they were then the allies of oppression; for, had we been willing, we had long ago been rich and free. Knowledge is now within our reach if we work steadily; and strength of character will grow upon us by every month of perseverance and steadiness in politics, trade, and literature.
THE VALUATION OF IRELAND.
The Committee of 1824 was but meagrely supplied with evidence as to foreign surveys. They begin that subject with a notice of the Survey of England, made by order of William the Conqueror, and called the Doomsday Book. That book took six years to execute, and is most admirably analysed by Thierry.
The following is their summary account of some modern surveys:—