Before the morning Leopold lay wound in the net of a low fever, almost as ill as ever, but with this difference, that his mind was far less troubled, and that even his most restless dreams no longer scared him awake to a still nearer assurance of misery. And yet, many a time, as she watched by his side, it was excruciatingly plain to Helen that the stuff of which his dreams were made was the last process to the final execution of the law. She thought she could follow it all in his movements and the expressions of his countenance. At a certain point, the cold dew always appeared on his forehead, after which invariably came a smile, and he would be quiet until near morning, when the same signs again appeared. Sometimes he would murmur prayers, and sometimes it seemed to Helen that he must fancy himself talking face to face with Jesus, for the look of blessed and trustful awe upon his countenance was amazing in its beauty.
For Helen herself, she was prey to a host of changeful emotions. At one time she accused herself bitterly of having been the cause of the return of his illness; the next a gush of gladness would swell her heart at the thought that now she had him at least safer for a while, and that he might die and so escape the whole crowd of horrible possibilities. For George's manipulation of the magistrate could but delay the disclosure of the truth; even should no discovery be made, Leopold must at length suspect a trick, and that would at once drive him to fresh action.
But amongst the rest, a feeling which had but lately begun to indicate its far-off presence now threatened to bring with it a deeper and more permanent sorrow: it became more and more plain to her that she had taken the evil part against the one she loved best in the world; that she had been as a Satan to him; had driven him back, stood almost bodily in the way to turn him from the path of peace. Whether the path he had sought to follow was the only one or not, it was the only one he knew; and that it was at least A true one, was proved by the fact that he had already found in it the beginnings of the peace he sought; while she, for the avoidance of shame and pity, for the sake of the family, as she had said to herself, had pursued a course which if successful, would at best have resulted in shutting him up, as in a madhouse, with his own inborn horrors, with vain remorse, and equally vain longing. Her conscience, now that her mind was quieter, from the greater distance to which the threatening peril had again withdrawn, had taken the opportunity of speaking louder. And she listened—but still with one question ever presented: Why might he not appropriate the consolations of the gospel without committing the suicide of surrender? She could not see that confession was the very door of refuge and safety, towards which he must press.
George's absence was now again a relief, and while she feared and shrank from the severity of Wingfold, she could not help a certain indiscribable sense of safety in his presence—at least so long as Leopold was too ill to talk.
For the curate, he became more and more interested in the woman who could love so strongly, and yet not entirely, who suffered and must still suffer so much, and who a faith even no greater than his own might render comparatively blessed. The desire to help her grew and grew in him, but he could see no way of reaching her. And then he began to discover one peculiar advantage belonging to the little open chamber of the pulpit—open not only or specially to heaven above, but to so many of the secret chambers of the souls of the congregation. For what a man dares not, could not if he dared, and dared not if he could, say to another, even at the time and in the place fittest of all, he can say thence, open-faced before the whole congregation; and the person in need thereof may hear it without umbrage, or the choking husk of individual application, irritating to the rejection of what truth may lie in it for him. Would that our pulpits were all in the power of such men as by suffering know the human, and by obedience the divine heart! Then would the office of instruction be no more mainly occupied by the press, but the faces of true men would everywhere be windows for the light of the Spirit to enter other men's souls, and the voice of their words would follow with the forms of what truth they saw, and the power of the Lord would speed from heart to heart. Then would men soon understand that not the form of even soundest words availeth anything, but a new creature.
When Wingfold was in the pulpit, then, he could speak as from the secret to the secret; but elsewhere he felt, in regard to Helen, like a transport-ship filled with troops, which must go sailing around the shores of an invaded ally, in frustrate search for a landing. Oh, to help that woman, that the light of life might go up in her heart, and her cheek bloom again with the rose of peace! But not a word could he speak in her presence, for he heard everything be would have said as he thought it would sound to her, and therefore he had no utterance. Is it an infirmity of certain kinds of men, or a wise provision for their protection, that the brightest forms the truth takes in their private cogitations seem to lose half their lustre and all their grace when uttered in the presence of an unreceptive nature, and they hear, as it were, their own voice reflected in a poor, dull, inharmonious echo, and are disgusted?
But, on the other hand, ever in the pauses of the rushing, ever in the watery gleams of life that broke through the clouds and drifts of the fever, Leopold sought his friend, and, finding him, shone into a brief radiance, or, missing him, gloomed back into the land of visions. The tenderness of the curate's service, the heart that showed itself in everything he did, even in the turn and expression of the ministering hand, was a kind of revelation to Helen. For while his intellect was hanging about the door, asking questions, and uneasily shifting hither and thither in its unloved perplexities, the spirit of the master had gone by it unseen, and entered into the chamber of his heart.
After preaching the sermon last recorded, there came a reaction of doubt and depression on the mind of the curate, greater than usual. Had he not gone farther than his right? Had he not implied more conviction than was his? Words could not go beyond his satisfaction with what he found in the gospel, or the hopes for the range of his conscious life springing therefrom; but was he not now making people suppose him more certain of the FACT of these things than he was? He was driven to console himself with the reflection that so long as he had had no such intention, even if he had been so carried away by the delight of his heart as to give such an impression, it mattered little: what was it to other people what he believed or how he believed? If he had not been untrue to himself, no harm would follow. Was a man never to talk from the highest in him to the forgetting of the lower? Was a man never to be carried beyond himself and the regions of his knowledge? If so, then farewell poetry and prophecy—yea, all grand discovery!—for things must be foreseen ere they can be realized—apprehended ere they be comprehended. This much he could say for himself, and no more, that he was ready to lay down his life for the mere CHANCE, if he might so use the word, of these things being true; nor did he argue any devotion in that, seeing life without them would be to him a waste of unreality. He could bear witness to no facts—but to the truth, to the loveliness and harmony and righteousness and safety that he saw in the idea of the Son of Man—as he read it in the story. He dared not say what, in a time of persecution, torture might work upon him, but he felt right hopeful that, even were he base enough to deny him, any cock might crow him back to repentance. At the same time he saw plain enough that even if he gave his body to be burned, it were no sufficing assurance of his Christianity: nothing could satisfy him of that less than the conscious presence of the perfect charity. Without that he was still outside the kingdom, wandering in a dream around its walls.
Difficulties went on presenting themselves; at times he would be overwhelmed in the tossing waves of contradiction and impossibility; but still his head would come up into the air and he would get a breath before he went down again. And with every fresh conflict, every fresh gleam of doubtful victory, the essential idea of the master looked more and more lovely. And he began to see the working of his doubts on the growth of his heart and soul—both widening and realizing his faith, and preventing it from becoming faith in an idea of God instead of in the living God—the God beyond as well as in the heart that thought and willed and imagined.
He had much time for reflection as he sat silent by the bedside of Leopold. Sometimes Helen would be sitting near, though generally when he arrived she went out for her walk, but never anything came to him he could utter to her. And she was one of those who learn little from other people. A change must pass upon her ere she could be rightly receptive. Some vapour or other that clouded her being must be driven to the winds first.
Mrs. Ramshorn had become at least reconciled to the frequent presence of the curate, partly from the testimony of Helen, partly from the witness of her own eyes to the quality of his ministrations. She was by no means one of the loveliest among women, yet she had a heart, and could appreciate some kinds of goodness which the arrogance of her relation to the church did not interfere to hide—for nothing is so deadening to the divine as an habitual dealing with the outsides of holy things—and she became half-friendly and quite courteous when she met the curate on the stair, and would now and then, when she thought of it, bring him a glass of wine as he sat by the bedside.
The acquaintance between the draper and the gate-keeper rapidly ripened into friendship. Very generally, as soon as he had shut his shop, Drew would walk to the park-gate to see Polwarth; and three times a week at least, the curate made one of the party. Much was then talked, more was thought, and I venture to say, more yet was understood.
One evening the curate went earlier than usual, and had tea with thePolwarths.
"Do you remember," he asked of his host, "once putting to me the question what our Lord came into this world for?"
"I do," answered Polwarth.
"And you remember I answered you wrong: I said it was to save the world."
"I do. But remember, I saidprimarily, for of course he did come to save the world."
"Yes, just so you put it. Well, I think I can answer the question correctly now, and in learning the true answer I have learned much. Did he not come first of all to do the will of his Father? Was not his Father first with him always and in everything—his fellow-men next—for they were his Father's?"
"I need not say it—you know that you are right. Jesus is tenfold a real person to you—is he not—since you discovered that truth?"
"I think so; I hope so. It does seem as if a grand simple reality had begun to dawn upon me out of the fog—the form as of a man pure and simple,becausethe eternal son of the Father."
"And now, may I not ask—are you able to accept the miracles, things in themselves so improbable?"
"If we suppose the question settled as to whether the man was what he said, then all that remains is to ask whether the works reported of him are consistent with what you can see of the character of the man."
"And to you they seem—?"
"Some consistent, others not. Concerning the latter I look for more light."
"Meantime let me ask you a question about them. What was the main object of miracles?"
"One thing at least I have learned, Mr. Polwarth and that is, not to answer any question of yours in a hurry," said Wingfold. "I will, if you please, take this one home with me, and hold the light to it."
"Do," said Polwarth, "and you will find it return you the light threefold.—One word more, ere Mr. Drew comes: do you still think of giving up your curacy?"
"I have almost forgotten I ever thought of such a thing. Whatever energies I may or may not have, I know one thing for certain, that I could not devote them to anything else I should think entirely worth doing. Indeed nothing else seems interesting enough—nothing to repay the labour, but the telling of my fellow-men about the one man who is the truth, and to know whom is the life. Even if there be no hereafter, I would live my time believing in a grand thing that ought to be true if it is not. No facts can take the place of truths, and if these be not truths, then is the loftiest part of our nature a waste. Let me hold by the better than the actual, and fall into nothingness off the same precipice with Jesus and John and Paul and a thousand more, who were lovely in their lives, and with their death make even the nothingness into which they have passed like the garden of the Lord. I will go further, Polwarth, and say, I would rather die for evermore believing as Jesus believed, than live for evermore believing as those that deny him. If there be no God, I feel assured that existence is and could be but a chaos of contradictions, whence can emerge nothing worthy to be called a truth, nothing worth living for.—No, I will not give up my curacy. I will teach that which IS good, even if there should be no God to make a fact of it, and I will spend my life on it, in the growing hope, which MAY become assurance, that there is indeed a perfect God, worthy of being the Father of Jesus Christ, and that it was BECAUSE they are true, that these things were lovely to me and to so many men and women, of whom some have died for them, and some would be yet ready to die."
"I thank my God to hear you say so. Nor will you stand still there," said Polwarth. "But here comes Mr. Drew!"
"How goes business?" said Polwarth, when the new-comer had seated himself.
"That is hardly a question I look for from you, sir," returned the draper, smiling all over his round face, which looked more than ever like a moon of superior intelligence. "For me, I am glad to leave it behind me in the shop."
"True business can never be left in any shop. It is a care, white or black, that sits behind every horseman."
"That is fact; and with me it has just taken a new shape," said Drew, "for I have come with quite a fresh difficulty. Since I saw you last, Mr. Polwarth, a strange and very uncomfortable doubt has rushed in upon me, and I find myself altogether unfit to tackle it. I have no weapons—not a single argument of the least weight. I wonder if it be a law of nature that no sooner shall a man get into a muddle with one thing, than a thousand other muddles shall come pouring in upon him, as if Muddle itself were going to swallow him up! Here am I just beginning to get a little start in honester ways, when up comes the ugly head of the said doubt, swelling itself more and more to look like a fact—namely, that after this world there is nothing for us—nothing at all to be had anyhow—that as we came so we go—into life, out of life—that, having been nothing before, we shall be nothing after! The flowers come back in the spring, and the corn in the autumn, but they ain't the same flowers or the same corn. They're just as different as the new generations of men."
"There's no pretence that we come back either. We only think we don't go into the ground, but away somewhere else."
"You can't prove that."
"No."
"And you don't know anything about it!"
"Not much—but enough, I think."
"Why, even those that profess to believe it, scoff at the idea of an apparition—a ghost!"
"That's the fault of the ghosts, I suspect—or their reporters. I don't care about them myself. I prefer the tale of one who, they say, rose again, and brought his body with him."
"Yes; but he was only one!"
"Except two or three whom, they say, he brought to life."
"Still there are but three or four."
"To tell you the truth, I do not care much to argue the point with you.—It is by no means a matter of the FIRST importance whether we live for ever or not."
"Mr. Polwarth!" exclaimed the draper in such astonishment mingled with horror, as proved he was not in immediate danger of becoming an advocate of the doctrine of extinction.
The gate-keeper smiled what, but for a peculiar expression of undefinable good in it, might have been called a knowing smile.
"Suppose a thing were in itself not worth having," he said, "would it be any great enhancement of it as a gift to add the assurance that the possession of it was eternal! Most people think it a fine thing to have a bit of land to call their own and leave to their children; but suppose a stinking and undrainable swamp, full of foul springs—what consolation would it be to the proprietor of that to know, while the world lasted, not a human being would once dispute its possession with any fortunate descendant holding it?"
The draper only stared, but his stare was a thorough one. The curate sat waiting, with both amusement and interest, for what would follow: he saw the direction in which the little man was driving.
"You astonish me!" said Mr. Drew, recovering his mental breath. "How can you compare God's gift to such a horrible thing! Where should we be without life?"
Rachel burst out laughing, and the curate could not help joining her.
"Mr. Drew," said Polwarth, half merrily, "are you going to help me drag my chain out of its weary length, or are you too much shocked at the doubtful condition of its links to touch them? I promise you the last shall be of bright gold."
"I beg your pardon," said the draper; "I might have known you didn't mean it."
"On the contrary, I mean everything I say and that literally. Perhaps I don't mean everything you fancy I mean.—Tell me then, would life be worth having on any and every possible condition?"
"Certainly not."
"You know some, I dare say, who would be glad to be rid of life such as it is, and such as they suppose it must continue?"
"I don't."
"I do."
"I have already understood that everybody clung to life."
"Most people do; everybody certainly does not: Job, for instance."
"They say that is but a poem."
"BUT a poem! EVEN a poem—a representation true not of this or that individual, but of the race! There ARE such persons as would gladly be rid of life, and in their condition all would feel the same. Somewhat similar is the state of those who profess unbelief in the existence of God: none of them expect, and few of them seem to wish to live for ever!—At least, so I am told."
"That is no wonder," said the draper; "—if they don't believe inGod, I mean."
"Then there I have you! There you allow life to be not worth having, if on certain evil conditions."
"I admit it, then."
"And I repeat that to prove life endless is a matter of the FIRST importance. And I will go a little farther.—Does it follow that life is worth having because a man would like to have it for ever?"
"I should say so; who should be a better judge than the man himself?"
"Let us look at it a moment. Suppose—we will take a strong case—suppose a man whose whole delight is in cruelty, and who has such plentiful opportunity of indulging the passion that he finds it well with him—such a man would of course desire such a life to endure for ever: is such a life worth having? were it well that man should be immortally cruel?"
"Not for others."
"Still less, I say, for himself."
"In the judgment of others, doubtless; but to himself he would be happy."
"Call his horrible satisfaction happiness then, and leave aside the fact that in its own nature it is a horror, and not a bliss: a time must come, when, in the exercise of his delight, he shall have destroyed all life besides, and made himself alone with himself in an empty world: will he then find life worth having?"
"Then he ought to live for punishment."
"With that we have nothing to do now, but there you have given me an answer to my question, whether a man's judgment that his life is worth having, proves immortality a thing to be desired."
"I have. I understand now."
"It follows that there is something of prior importance to the possession of immortality:—what is that something?"
"I suppose that the immortality itself should be worth possessing."
"Yes; that the life should be such that it were well it should be endless.—And what then if it be not such?"
"The question then would be whether it could not be made such."
"You are right.—And wherein consists the essential inherent worthiness of a life as life?—The only perfect idea of life is—a unit, self-existent, and creative. That is God, the only one. But to this idea, in its kind, must every life, to be complete as life, correspond; and the human correspondence to self-existence is, that the man should round and complete himself by taking into himself that origin; by going back and in his own will adopting his origin, rooting therein afresh in the exercise of his own freedom and in all the energy of his own self-roused will; in other words—that the man say "I will be after the will of the creatingI;" that he see and say with his whole being that to will the will of God in himself and for himself and concerning himself, is the highest possible condition of a man. Then has he completed his cycle by turning back upon his history, laying hold of his cause, and willing his own being in the will of the only I AM. This is the rounding, re-creating, unifying of the man. This is religion, and all that gathers not with this, scatters abroad."
"And then," said Drew, with some eagerness, "lawfully comes the question, 'Shall I, or shall I not live for ever?'"
"Pardon me; I think not," returned the little prophet. "I think rather we have done with it for ever. The man with life so in himself, will not dream of asking whether he shall live. It is only in the twilight of a half-life, holding in it at once much wherefore it should desire its own continuance, and much that renders it unworthy of continuance, that the doubtful desire of immortality can arise.—Do you remember"—here Polwarth turned to Wingfold—"my mentioning to you once a certain manuscript of strange interest—to me at least and Rachel—which a brother of mine left behind him?"
"I remember it perfectly," answered the curate."
"It seems so to mingle with all I ever think on this question, that I should much like, if you gentlemen would allow me, to read some extracts from it."
Nothing could have been heartier than the assurance of both the men that they could but be delighted to listen to anything he chose to give them.
"I must first tell you, however," said Polwarth, "merely to protect you from certain disturbing speculations, otherwise sure to present themselves, that my poor brother was mad, and that what I now read portions of seemed to him no play of the imagination, but a record of absolute fact. Some parts are stranger and less intelligible than others, but through it all there is abundance of intellectual movement, and what seems to me a wonderful keenness to perceive the movements and arrest the indications of an imagined consciousness."
As he spoke, the little man was opening a cabinet in which he kept his precious things. He brought from it a good-sized quarto volume, neatly bound in morocco, with gilt edges, which he seemed to handle not merely with respect but with tenderness.
The heading of the next chapter is my own, and does not belong to the manuscript.
"'I have at length been ill, very ill, once more, and for many reasons foreign to the weightiest, which I had forgotten, I had hoped that I was going to die. But therein I am as usual deceived and disappointed. That I have been out of my mind I know, by having returned to the real knowledge of what I am. The conscious present has again fallen together and made a whole with the past, and that whole is my personal identity.
"'How I broke loose from the bonds of a madness, which, after so many and heavy years of uninterrupted sanity, had at length laid hold upon me, I will now relate.
"'I had, as I have said, been very ill—with some sort of fever that had found fit rooting in a brain overwearied, from not having been originally constructed to last so long. Whether it came not of an indwelling demon, or a legion of demons, I cannot tell—God knows. Surely I was as one possessed. I was mad, whether for years, or but for moments—who can tell? I cannot. Verily it seems for many years; but, knowing well the truth concerning the relations of time in him that dreameth and waketh from his dream, I place no confidence in the testimony of the impressions left upon my seeming memory. I can however trust it sufficiently as to the character of the illusions that then possessed me. I imagined myself an Englishman called Polwarth, of an ancient Cornish family. Indeed, I had in my imagination, as Polwarth, gone through the history, every day of it, with its sunrise and sunset, of more than half a lifetime. I had a brother who was deformed and a dwarf, and a daughter who was like him; and the only thing, throughout the madness, that approached a consciousness of my real being and history, was the impression that these things had come upon me because of a certain grievous wrong I had at one time committed, which wrong, however, I had quite forgotten—and could ill have imagined in its native hideousness.
"'But one morning, just as I woke, after a restless night filled with dreams, I was aware of a half-embodied shadow in my mind— whether thought or memory or imagination, I could not tell: and the strange thing was, that it darkly radiated from it the conviction that I must hold and identify it, or be for ever lost to myself. Therefore, with all the might of my will to retain the shadow, and all the energy of my recollection to recall that of which it was the vague shadow, I concentrated the whole power of my spiritual man upon the phantom thought, to fix and retain it.
"'Everyone knows what it is to hunt such a formless fact. Evanescent as a rainbow, its whole appearance, from the first, is that of a thing in the act of vanishing. It is a thing that was known, but, from the moment consciousness turned its lantern upon it, began to become invisible. For a time, during the close pursuit that follows, it seems only to be turning corner after corner to evade the mind's eye, but behind every corner it leaves a portion of itself; until at length, although when finally cannot be told, it is gone so utterly that the mind remains aghast in the perplexity of the doubt whether ever there was a thought there at all.
"'Throughout my delusion of an English existence, I had been tormented in my wakings with such thought-phantoms, and ever had I followed them, as an idle man may follow a flitting marsh-fire. Indeed, I had grown so much interested in the phenomenon and its possible indications that I had invented various theories to account for them, some of which seemed to myself original and ingenious, while the common idea that they are vague reminiscences of a former state of being, I had again and again examined, and as often entirely rejected, as in no way tenable or verisimilar.
"'But upon the morning to which I have referred, I succeeded, for the first time, in fixing, capturing, identifying the haunting, fluttering thing. That moment the bonds of my madness were broken. My past returned upon me. I had but to think in any direction, and every occurrence, with time and place and all its circumstance, rose again before me. The awful fact of my own being once more stood bare—awful always—tenfold more awful after such a period of blissful oblivion thereof: I was, I had been, I am now, as I write, the man so mysterious in crime, so unlike all other men in his punishment, known by various names in various lands—here in England as the Wandering Jew. Ahasuerus was himself again, alas!—himself and no other. Wife, daughter, brother vanished, and returned only in dreams. I was and remain the wanderer, the undying, the repentant, the unforgiven. O heart! O weary feet! O eyes that have seen and never more shall see, until they see once and are blinded for ever! Back upon my soul rushes the memory of my deed, like a storm of hail mingled with fire, flashing through every old dry channel, that it throbs and writhes anew, scorched at once and torn with the poisonous burning."
"'It was a fair summer-morning in holy Jerusalem, and I sat and wrought at my trade, for I sewed a pair of sandals for the feet of the high priest Caiaphas. And I wrought diligently, for it behoved me to cease an hour ere set of sun, for it was the day of preparation for the eating of the Passover.
"'Now all that night there had been a going to and fro in the city, for the chief priests and their followers had at length laid hands upon him that was called Jesus, whom some believed to be the Messiah, and others, with my fool-self amongst them, an arch-impostor and blasphemer. For I was of the house of Caiaphas, and heartily did desire that the man my lord declared a deceiver of the people, should meet with the just reward of his doings. Thus I sat and worked, and thought and rejoiced; and the morning passed and the noon came.
"'It was a day of sultry summer, and the street burned beneath the sun, and I sat in the shadow and looked out upon the glare; and ever I wrought at the sandals of my lord, with many fine stitches, in cunning workmanship. All had been for some time very still, when suddenly I thought I heard a far-off tumult. And soon came the idle children, who ever run first that they be not swallowed up of the crowd; and they ran and looked behind as they ran. And after them came the crowd, crying and shouting, and swaying hither and thither; and in the midst of it arose the one arm of a cross, beneath the weight of which that same Jesus bent so low that I saw him not. Truly, said I, he hath not seldom borne heavier burdens in the workshop of his father the Galilean, but now his sins and his idleness have found him, and taken from him his vigour; for he that despiseth the law shall perish, while they that wait upon the Lord shall renew their strength. For I was wroth with the man who taught the people to despise the great ones that administered the law, and give honour to the small ones who only kept it. Besides, he had driven my father's brother from the court of the Gentiles with a whip, which truly hurt him not outwardly, but stung him to the soul; and yet that very temple which he pretended thus to honour, he had threatened to destroy and build again in three days! Such were the thoughts of my heart; and when I learned from the boys that it was in truth Jesus of Nazareth who passed on his way to Calvary to be crucified, my heart leaped within me at the thought that the law had at length overtaken the malefactor. I laid down the sandal and my awl, and rose and went forth and stood in the front of my shop. And Jesus drew nigh, and as he passed, lo, the end of the cross dragged upon the street. And one in the crowd came behind, and lifted it up and pushed therewith, so that Jesus staggered and had nigh fallen. Then would be fain have rested the arm of the cross on the stone by which I was wont to go up into my shop from the street. But I cried out, and drove him thence, saying scornfully, "Go on Jesus; go on. Truly thou restest not on stone of mine!" Then turned he his eyes upon me, and said, "I go indeed, but thou goest not;" and therewith he rose again under the weight of the cross, and staggered on,
"'And I followed in the crowd to Calvary.'"
Here the reader paused and said,
"I can give you but a few passages now. You see it is a large manuscript. I will therefore choose some of those that bear upon the subject of which we have been talking. A detailed account of the crucifixion follows here, which I could not bring myself to read aloud. The eclipse is in it, and the earthquake, and the white faces of the risen dead gleaming through the darkness about the cross. It ends thus:
"'And all the time, I stood not far from the foot of the cross, nor dared go nearer, for around it were his mother and they that were with her, and my heart was sore for her also. And I would have withdrawn my foot from the place where I stood, and gone home to weep, but something, I know not what, held me there as it were rooted to the ground. At length the end was drawing near. He opened his mouth and spake to his mother and the disciple who stood by her, but truly I know not what he said, for as his eyes turned from them, they looked upon me, and my heart died within me. He said nought, but his eyes had that in them that would have slain me with sorrow, had not death, although I knew it not, already shrunk from my presence, daring no more come nigh such a malefactor.—Oh Death, how gladly would I build thee a temple, set thee in a lofty place, and worship thee with the sacrifice of vultures on a fire of dead men's bones, wouldst thou but hear my cry!—But I rave again in my folly! God forgive me. All the days of my appointed time will I wait until my change come.—With that look—a well of everlasting tears in my throbbing brain—my feet were unrooted, and I fled.'"
Here the reader paused again, and turned over many leaves.
"'And ever as I passed at night through the lands, when I came to a cross by the wayside, thereon would I climb, and, winding my arms about its arms and my feet about its stem, would there hang in the darkness or the moon, in rain or hail, in wind or snow or frost, until my sinews gave way, and my body dropped, and I knew no more until I found myself lying at its foot in the morning. For, ever in such case, I lay without sense until again the sun shone upon me.
"'… And if ever the memory of that look passed from me, then, straightway I began to long for death, and so longed until the memory and the power of the look came again, and with the sorrow in my soul came the patience to live. And truly, although I speak of forgetting and remembering, such motions of my spirit in me were not as those of another man; in me they are not measured by the scale of men's lives; they are not of years, but of centuries; for the seconds of my life are ticked by a clock whose pendulum swings through an arc of motionless stars.
"'… Once I had a vision of Death. Methinks it must have been a precursive vapour of the madness that afterwards infolded me, for I know well that there is not one called Death, that he is but a word needful to the weakness of human thought and the poverty of human speech; that he is a no-being, and but a change from that which is.—I had a vision of Death, I say. And it was on this wise:
"'I was walking over a wide plain of sand, like Egypt, so that ever and anon I looked around me to see if nowhere, from the base of the horizon, the pyramids cut their triangle out of the blue night of heaven; but I saw none. The stars came down and sparkled on the dry sands, and all was waste, and wide desolation. The air also was still as the air of a walled-up tomb, where there are but dry bones, and not even the wind of an evil vapour that rises from decay. And through the dead air came ever the low moaning of a distant sea, towards which my feet did bear me. I had been journeying thus for years, and in their lapse it had grown but a little louder.—Suddenly I was aware that I was not alone. A dim figure strode beside me, vague, but certain of presence. And I feared him not, seeing that which men fear the most was itself that which by me was the most desired. So I stood and turned and would have spoken. But the shade that seemed not a shadow, went on and regarded me not. Then I also turned again towards the moaning of the sea and went on. And lo! the shade which had gone before until it seemed but as a vapour among the stars, was again by my side walking. And I said, and stood not, but walked on: Thou shade that art not a shadow, seeing there shineth no sun or moon, and the stars are many, and the one slayeth the shadow of the other, what art thou, and wherefore goest thou by my side? Think not to make me afraid, for I fear nothing in the universe but that which I love the best.—I spake of the eyes of the Lord Jesus.—Then the shade that seemed no shadow answered me and spake and said: Little knowest thou what I am, seeing the very thing thou sayest I am not, that I am, and nought else, and there is no other but me. I am Shadow, the shadow, the only shadow—none such as those from which the light hideth in terror, yet like them, for life hideth from me and turneth away, yet if life were not, neither were I, for I am nothing; and yet again, as soon as anything is, there am I, and needed no maker, but came of myself, for I am Death.—Ha! Death! I cried, and would have cast myself before him with outstretched arms of worshipful entreaty; but lo, there was a shadow upon the belt of Orion, and no shadow by my side! and I sighed, and walked on towards the ever moaning sea. Then again the shadow was by my side. And again I spake and said: Thou thing of flitting and return, I despise thee, for thou wilt not abide the conflict. And I would have cast myself upon him and wrestled with him there, for defeat and not for victory. But I could not lay hold upon him. Thou art a powerless nothing, I cried; I will not even defy thee.—Thou wouldst provoke me, said the shadow; but it availeth not. I cannot be provoked. Truly, I am but a shadow, yet know I my own worth, for I am the Shadow of the Almighty, and where he is, there am I—Thou art nothing, I said.—Nay, nay, I am not Nothing. Thou, nor any man—God only knoweth what that word meaneth. I am but the shadow of Nothing, and when THOU sayest NOTHING, thou meanest only me; but what God meaneth when he sayeth NOTHING—the nothing without him, that nothing which is no shadow but the very substance of Unbeing—no created soul can know.—Then art thou not Death? I asked.—I am what thou thinkest of when thou sayest Death, he answered, but I am not Death.—Alas, then! why comest thou to me in the desert places, for I did think thou wast Death indeed, and couldst take me unto thee so that I should be no more.—That is what death cannot do for thee, said the shadow; none but he that created thee can cause that thou shouldst be no more. Thou art until he will that thou be not. I have heard it said amongst the wise that, hard as it is to create, it is harder still to uncreate. Truly I cannot tell. But wouldst thou be uncreated by the hand of Death? Wouldst thou have thy no-being the gift of a shadow?—Then I thought of the eyes of the Lord Jesus, and the look he cast upon me, and I said, No: I would not be carried away of Death. I would be fulfilled of Life, and stand before God for ever. Then once again the belt of Orion grew dim, and I saw the shadow no more. And yet did I long for Death, for I thought he might bring me to those eyes, and the pardon that lay in them.
"'But again, as the years went on, and each brought less hope than that before it, I forgot the look the Lord had cast upon me, and in the weariness of the life that was mortal and yet would not cease, in the longing after the natural end of that which against nature endured, I began to long even for the end of being itself. And in a city of the Germans, I found certain men of my own nation who said unto me: Fear not, Ahasuerus; there is no life beyond the grave. Live on until thy end come, and cease thy complaints. Who is there among us who would not gladly take upon him thy judgment, and live until he was weary of living?—Yea, but to live after thou art weary? I said. But they heeded me not, answering me and saying: Search thou the Scriptures, even the Book of the Law, and see if thou find there one leaf of this gourd of a faith that hath sprung up in a night. Verily, this immortality is but a flash in the brain of men that would rise above their fate. Sayeth Moses, or sayeth Job, or sayeth David or Daniel a word of the matter? And I listened unto them, and became of their mind. But therewithal the longing after death returned with tenfold force and I rose up and girt my garment about me, and went forth once more to search for him whom I now took for the porter of the gate of eternal silence and unfelt repose. And I said unto myself as I walked: What in the old days was sweeter when I was weary with my labour at making of shoes, than to find myself dropping into the death of sleep! how much sweeter then must it not be to sink into the sleepiest of sleeps, the father-sleep, the mother-bosomed death of nothingness and unawaking rest! Then shall all this endless whir of the wheels of thought and desire be over; then welcome the night whose darkness doth not seethe, and which no morning shall ever stir!
"'And wherever armies were drawing nigh, each to the other, and the day of battle was near, thither I flew in hot haste, that I might be first upon the field, and ready to welcome hottest peril. I fought not, for I would not slay those that counted it not the good thing to be slain, as I counted it. But had the armies been of men that loved death like me, how had I raged among them then, even as the angel Azrael to give them their sore-desired rest! for I loved and hated not my kind, and would diligently have mown them down out of the stinging air of life into the soft balm of the sepulchre. But what they sought not, and I therefore would not give, that searched I after the more eagerly for myself. And my sight grew so keen that, when yet no bigger than a mote in the sunbeam, I could always descry the vulture-scout, hanging aloft over the field of destiny. Then would I hasten on and on, until a swoop would have brought him straight on my head.
"'And with that a troop of horsemen, horses and men mad with living fear, came with a level rush towards the spot where I sat, faint with woe. And I sprang up, and bounded to meet them, throwing my arms aloft and shouting, as one who would turn a herd. And like a wave of the rising tide before a swift wind, a wave that sweeps on and breaks not, they came hard-buffeting over my head. Ah! that was a torrent indeed!—a thunderous succession of solid billows, alive, hurled along by the hurricane-fear in the heart of them! For one moment only I felt and knew what I lay beneath, and then for a time there was nothing.—I woke in silence, and thought I was dying, that I had all but passed across the invisible line between, and in a moment there would be for evermore nothing and nothing. Then followed again an empty space as it seemed. And now I am dead and gone, I said, and shall wander no more. And with that came the agony of hell, for, lo, stillITHOUGHT! And I said to myself, Alas! O God! for, notwithstanding I no more see or hear or taste or smell or touch, and my body hath dropped from me, still am I Ahasuerus, the Wanderer, and must go on and on and on, blind and deaf, through the unutterable wastes that know not the senses of man—nevermore to find rest! Alas! death is not death, seeing he slayeth but the leathern bottle, and spilleth not the wine of life upon the earth. Alas! alas! for I cannot die! And with that a finger twitched, and I shouted aloud for joy: I was yet in the body! And I sprang to my feet jubilant, and, lame and bruised and broken-armed, tottered away after Death, who yet might hold the secret of eternal repose. I was alive, but yet there was hope, for Death was yet before me! I was alive, but I had not died, and who could tell but I might yet find the lovely night that hath neither clouds nor stars! I had not passed into the land of the dead and found myself yet living! The wise men of my nation in the city of the Almains might yet be wise! And for an hour I rejoiced, and was glad greatly.'"