At the bottom of Mrs. Ramshorn’s garden was a deep sunk fence, which allowed a large meadow, a fragment of what had once been the manor-park, to belong, so far as the eye was concerned, to the garden. Nor was this all, for in the sunk fence was a door with a little tunnel, by which they could pass at once from the garden to the meadow. So, the day being wonderfully fine, Bascombe proposed to his cousin a walk in the park, the close-paling of which, with a small door in it, whereto Mrs. Ramshorn had the privilege of a key, was visible on the other side of the meadow. The two keys had but to be fetched from the house, and in a few minutes they were in the park. The turf was dry, the air was still, and although the woods were very silent, and looked mournfully bare, the grass drew nearer to the roots of the trees, and the sunshine filled them with streaks of gold, blending lovelily with the bright green of the moss that patched the older stems. Neither horses nor dogs say to themselves, I suppose, that the sunshine makes them glad, yet both are happier, after the rules of equine and canine existence, on a bright day: neither Helen nor George could have understood a poem of Keats—not to say Wordsworth—(I do not mean they would not have fancied they did)—and yet the soul of nature that dwelt in these common shows did not altogether fail of influence upon them.
“I wonder what the birds do with themselves all the winter,” said Helen.
“Eat berries, and make the best of it,” answered George.
“I mean what becomes of them all. We see so few of them.”
“About as many as you see in summer. Because you hear them you fancy you see them.”
“But there is so little to hide them in winter.”
“Little is wanted to hide our dusky creatures.”
“They must have a hard time of it in frost and snow.”
“Oh! I don’t know,” returned George. “They enjoy life on the whole, I believe. It ain’t such a very bad sort of a world as some people would have it. Nature is cruel enough in some of her arrangements, it can’t be denied. She don’t scruple to carry out her plans. It is nothing to her that for the life of one great monster of a high-priest, millions upon millions of submissive little fishes should be sacrificed; and then if anybody come within the teeth of her machinery, don’t she mangle him finely—with her fevers and her agues and her convulsions and consumptions and what not? But still, barring her own necessities, and the consequences of man’s ignorance and foolhardiness, she is on the whole rather a good-natured old woman, and scatters a deal of tolerably fair enjoyment around her.”
“One WOULD think the birds must be happy in summer, at least, to hear them sing,” corroborated Helen.
“Yes, or to see them stripping a hawthorn bush in winter—always provided the cat or the hawk don’t get hold of them. With that nature does not trouble herself. Well, it’s soon over—with all of us, and that’s a comfort. If men would only get rid of their cats and hawks,—such as the fancy for instance, that all their suffering comes of the will of a malignant power! That is the kind of thing that makes the misery of the world!”
“I don’t quite see——” began Helen.
“We were talking about the birds in winter,” interrupted George, careful not to swell too suddenly any of the air-bags with which he would float Helen’s belief. He knew wisely, and he knew how, to leave a hint to work while it was yet not half understood. By the time it was understood, it would have grown a little familiar: the supposed pup when it turned out a cub, would not be so terrible as if it had presented itself at once as leonate.
And so they wandered across the park, talking easily.
“They’ve got on a good way since I was here last,” said George, as they came in sight of the new house the new earl was building. “But they don’t seem much in a hurry with it either.”
“Aunt says it is twenty years since the foundations were laid by the uncle of the present earl,” said Helen; “and then for some reason or other the thing was dropped.”
“Was there no house on the place before?”
“Oh! yes—not much of a house, though.”
“And they pulled it down, I suppose.”
“No; it stands there still.”
“Where?”
“Down in the hollow there—over those trees—about the worst place they could have built in. Surely you have seen it! Poldie and I used to run all over it.”
“No, I never saw it. Was it empty then?”
“Yes, or almost. I can remember some little attention paid to the garden, but none to the house. It is just falling slowly to pieces. Would you like to see it?”
“That I should,” returned Bascombe, who was always ready for any new impression on his sensorium, and away they went to look at the old house of Glaston as it was called, after some greatly older and probably fortified place.
In the hollow all the water of the park gathered to a lake before finding its way to the river Lythe. This lake was at the bottom of the old garden, and the house at the top of it. The garden was walled on the two sides, and the walls ran right down to the lake. There were wonderful legends current amongst the children of Glaston concerning that lake, its depth, and the creatures in it; and one terrible story, which had been made a ballad of, about a lady drowned in a sack, whose ghost might still be seen when the moon was old, haunting the gardens and the house. Hence it came that none of them went near it, except those few whose appetites for adventure now and then grew keen enough to prevent their imaginations from rousing more fear than supplied the proper relish of danger. The house itself even those few never dared to enter.
Not so had it been with Helen and Leopold. The latter had imagination enough to receive everything offered, but Helen was the leader, and she had next to none. In her childhood she had heard the tales alluded to from her nurses, but she had been to school since, and had learned not to believe them; and certainly she was not one to be frightened at what she did not believe. So when Leopold came in the holidays, the place was one of their favoured haunts, and they knew every cubic yard in the house.
“Here,” said Helen to her cousin, as she opened the door in a little closet, and showed a dusky room which had no window but a small one high up in the wall of a back staircase, “here is one room into which I never could get Poldie without the greatest trouble. I gave it up at last, he always trembled so till he got out again. I will show you such a curious place at the other end of it.”
She led the way to a closet similar to that by which they had entered, and directed Bascombe how to raise a trap which filled all the floor of it so that it did not show. Under the trap was a sort of well, big enough to hold three upon emergency.
“If only they could contrive to breathe,” said George. “It looks ugly. If it had but a brain and a tongue it could tell tales.”
“Come,” said Helen. “I don’t know how it is, but I don’t like the look of it myself now. Let us get into the open air again.”
Ascending from the hollow, and passing through a deep belt of trees that surrounded it, they came again to the open park, and by-and-by reached the road that led from the lodge to the new building, upon which they presently encountered a strange couple.
The moment they had passed them, George turned to his cousin with a countenance which bore moral indignation mingled with disgust. The healthy instincts of the elect of his race were offended by the sight of such physical failures, such mockeries of humanity as those.
The woman was little if anything over four feet in height. She was crooked, had a high shoulder, and walked like a crab, one leg being shorter than the other. Her companion walked quite straight, with a certain appearance of dignity which he neither assumed nor could have avoided, and which gave his gait the air of a march. He was not an inch taller than the woman, had broad, square shoulders, pigeon-breast, and invisible neck. He was twice her age, and they seemed father and daughter. They heard his breathing, loud with asthma, as they went by.
“Poor things!” said Helen, with cold kindness.
“It is shameful!” said George, in a tone of righteous anger. “Such creatures have no right to existence. The horrid manakin!”
“But, George!” said Helen, in expostulation, “the poor wretch can’t help his deformity.”
“No; but what right had he to marry and perpetuate such odious misery!”
“You are too hasty: the young woman is his niece.”
“She ought to have been strangled the moment she was born—for the sake of humanity. Monsters ought not to live.”
“Unfortunately they have all got mothers,” said Helen; and something in her face made him fear he had gone too far.
“Don’t mistake me, dear Helen,” he said. “I would neither starve nor drown them after they had reached the faculty of resenting such treatment—of the justice of which,” he added, smiling, “I am afraid it would be hard to convince them. But such people actually marry—I have known cases,—and that ought to be provided against by suitable enactments and penalties.”
“And so,” rejoined Helen, “because they are unhappy already, you would heap unhappiness upon them?”
“Now, Helen, you must not be unfair to me any more than to your hunchbacks. It is the good of the many I seek, and surely that is better than the good of the few.”
“What I object to is, that it should be at the expense of the few—who are least able to bear it.”
“The expense is trifling,” said Bascombe. “Grant that it would be better for society that no such—or rather put it this way: grant that it would be well for each individual that goes to make up society that he were neither deformed, sickly, nor idiotic, and you mean the same that I do. A given space of territory under given conditions will always maintain a certain number of human beings; therefore such a law as I propose would not mean that the number drawing the breath of heaven should, to take the instance before us in illustration, be two less, but that a certain two of them should not be such as he or she who passed now, creatures whose existence is a burden to them, but such as you and I, Helen, who may say without presumption that we are no disgrace to Nature’s handicraft.”
Helen was not sensitive. She neither blushed nor cast down her eyes. But his tenets, thus expounded, had nothing very repulsive in them so far as she saw, and she made no further objection to them.
As they walked up the garden again, through the many lingering signs of a more stately if less luxurious existence than that of their generation, she was calmly listening to a lecture on the ground of law, namely, the resignation of certain personal rights for the securing of other and more important ones: she understood, was mildly interested, and entirely satisfied.
They seated themselves in the summer-house, a little wooden room under the down-sloping boughs of a huge cedar, and pursued their conversation—or rather Bascombe pursued his monologue. A lively girl would in all probability have been bored to death by him, but Helen was not a lively girl, and was not bored at all. Ere they went into the house she had heard, amongst a hundred other things of wisdom, his views concerning crime and punishment—with which, good and bad, true and false, I shall not trouble my reader, except in regard to one point—that of the obligation to punish. Upon this point he was severe.
No person, he said, ought to allow any weakness of pity to prevent him from bringing to punishment the person who broke the laws upon which the well-being of the community depended. A man must remember that the good of the whole, and not the fate of the individual, was to be regarded.
It was altogether a notable sort of tête-à-tête between two such perfect specimens of the race, and as at length they entered the house, they professed to each other to have much enjoyed their walk.
Holding the opinions he did, Bascombe was in one thing inconsistent: he went to “divine service” on the Sunday with his aunt and cousin—not to humour Helen’s prejudices, but those of Mrs. Ramshorn, who, belonging, as I have said, to the profession, had strong opinions as to the wickedness of not going to church. It was of no use, he said to himself, trying to upset her ideas, for to succeed would only be to make her miserable, and his design was to make the race happy. In the grand old Abbey, therefore, they heard together morning prayers, the Litany, and the Communion, all in one, after a weariful and lazy modern custom not yet extinct, and then a dull, sensible sermon, short, and tolerably well read, on the duty of forgiveness of injuries.
I dare say it did most of the people present a little good, undefinable as the faint influences of starlight, to sit under that “high embowed roof,” within that vast artistic isolation, through whose mighty limiting the boundless is embodied, and we learn to feel the awful infinitude of the parent space out of which it is scooped. I dare also say that the tones of the mellow old organ spoke to something in many of the listeners that lay deeper far than the plummet of their self-knowledge had ever sounded. I think also that the prayers, the reading of which, in respect of intelligence, was admirable, were not only regarded as sacred utterances, but felt to be soothing influences by not a few of those who made not the slightest effort to follow them with their hearts; and I trust that on the whole their church-going tended rather to make them better than to harden them. But as to the main point, the stirring up of the children of the Highest to lay hold of the skirts of their Father’s robe, the waking of the individual conscience to say I WILL ARISE, and the strengthening of the captive Will to break its bonds and stand free in the name of the eternal creating Freedom—for nothing of that was there any special provision. This belonged, in the nature of things, to the sermon, in which, if anywhere, the voice of the indwelling Spirit might surely be heard—out of his holy temple, if indeed that be the living soul of man, as St. Paul believed; but there was no sign that the preacher regarded his office as having any such end, although in his sermon lingered the rudimentary tokens that such must have been the original intent of pulpit-utterance.
On the way home, Bascombe made some objections to the discourse, partly to show his aunt that he had been attending. He admitted that one might forgive and forget what did not come within the scope of the law, but, as he had said to Helen before, a man was bound, he said, to punish the wrong which through him affected the community.
“George,” said his aunt, “I differ from you there. Nobody ought to go to the law to punish an injury. I would forgive ever so many before I would run the risk of the law. But as to FORGETTING an injury—some injuries at least—no, that I never would!—And I don’t believe, let the young man say what he will, that that is required of anyone.”
Helen said nothing. She had no enemies to forgive, no wrongs worth remembering, and was not interested in the question. She thought it a very good sermon indeed.
When Bascombe left for London in the morning, he carried with him the lingering rustle of silk, the odour of lavender, and a certain blueness, not of the sky, which seemed to have something behind it, as never did the sky to him. He had never met woman so worthy of being his mate, either as regarded the perfection of her form, or the hidden development of her brain—evident in her capacity for the reception of truth, as his own cousin, Helen Lingard. Might not the relationship account for the fact?
Helen thought nothing to correspond. She considered George a fine manly fellow. What bold and original ideas he had about everything! Her brother was a baby to him! But then Leopold was such a love of a boy! Such eyes and such a smile were not to be seen on this side the world. Helen liked her cousin, was attached to her aunt, but loved her brother Leopold, and loved nobody else. His Hindoo mother, high of caste, had given him her lustrous eyes and pearly smile, which, the first moment she saw him, won his sister’s heart. He was then but eight years old, and she but eleven. Since then, he had been brought up by his father’s elder brother, who had the family estate in Yorkshire, but he had spent part of all his holidays with her, and they often wrote to each other. Of late indeed his letters had not been many, and a rumour had reached her that he was not doing quite satisfactorily at Cambridge, but she explained it away to the full contentment of her own heart, and went on building such castles as her poor aerolithic skill could command, with Leopold ever and always as the sharer of her self-expansion.
If we could arrive at the feelings of a fish of the northern ocean around which the waters suddenly rose to tropical temperature, and swarmed with strange forms of life, uncouth and threatening, we should have a fair symbol of the mental condition in which Thomas Wingfold now found himself. The spiritual fluid in which his being floated had become all at once more potent, and he was in consequence uncomfortable. A certain intermittent stinging, as if from the flashes of some moral electricity, had begun to pass in various directions through the crude and chaotic mass he called himself, and he felt strangely restless. It never occurred to him—as how should it?—that he might have commenced undergoing the most marvellous of all changes,—one so marvellous, indeed, that for a man to foreknow its result or understand what he was passing through, would be more strange than that a caterpillar should recognise in the rainbow-winged butterfly hovering over the flower at whose leaf he was gnawing, the perfected idea of his own potential self—I mean the change of being born again. Nor were the symptoms such as would necessarily have suggested, even to a man experienced in the natural history of the infinite, that the process had commenced.
A restless night followed his reflections in the churchyard, and he did not wake at all comfortable. Not that ever he had been in the way of feeling comfortable. To him life had not been a land flowing with milk and honey. He had had few smiles, and not many of those grasps of the hand which let a man know another man is near him in the battle—for had it not been something of a battle, how could he have come to the age of six-and-twenty without being worse than he was? He would not have said: “All these have I kept from my youth up;” but I can say that for several of them he had shown fight, although only One knew anything of it. This morning, then, it was not merely that he did not feel comfortable: he was consciously uncomfortable. Things were getting too hot for him. That infidel fellow had poked several most awkward questions at him—yes, into him, and a good many more had in him—self arisen to meet them. Usually he lay a little while before he came to himself; but this morning he came to himself at once, and not liking the interview, jumped out of bed as if he had hoped to leave himself there behind him.
He had always scorned lying, until one day, when still a boy at school, he suddenly found that he had told a lie, after which he hated it—yet now, if he was to believe—ah! whom? did not the positive fellow and his own conscience say the same thing?—his profession, his very life was a lie! the very bread he ate grew on the rank fields of falsehood!—No, no; it was absurd! it could not be! What had he done to find himself damned to such a depth? Yet the thing must be looked to. He batht himself without remorse and never even shivered, though the water in his tub was bitterly cold, dressed with more haste than precision, hurried over his breakfast, neglected his newspaper, and took down a volume of early church history. But he could not read: the thing was hopeless—utterly. With the wolves of doubt and the jackals of shame howling at his heels, how could he start for a thousand-mile race! For God’s sake give him a weapon to turn and face them with! Evidence! all of it that was to be had, was but such as one man received, another man refused; and the popular acceptance was worth no more in respect of Christianity than of Mahometanism, for how many had given the subject at all better consideration than himself? And there was Sunday with its wolves and jackals, and but a hedge between! He did not so much mind reading the prayers: he was not accountable for what was in them, although it was bad enough to stand up and read them. Happy thing he was not a dissenter, for then he would have had to pretend to pray from his own soul, which would have been too horrible! But there was the sermon! That at least was supposed to contain, or to be presented as containing, his own sentiments. Now what were his sentiments? For the life of him he could not tell. Had he ANY sentiments, any opinions, any beliefs, any unbeliefs? He had plenty of sermons—old, yellow, respectable sermons, not lithographed, neither composed by mind nor copied out by hand unknown, but in the neat writing of his old D.D. uncle, so legible that he never felt it necessary to read them over beforehand—just saw that he had the right one. A hundred and fifty-seven such sermons, the odd one for the year that began on a Sunday, of unquestionable orthodoxy, had his kind old uncle left him in his will, with the feeling probably that he was not only setting him up in sermons for life, but giving him a fair start as well in the race of which a stall in some high cathedral was the goal. For his own part he had never made a sermon, at least never one he had judged worth preaching to a congregation. He had rather a high idea, he thought, of preaching, and these sermons of his uncle he considered really excellent. Some of them, however, were altogether doctrinal, some very polemical: of such he must now beware. He would see of what kind was the next in order; he would read it and make sure it contained nothing he was not, in some degree at least, prepared to hold his face to and defend—if he could not absolutely swear he believed it purely true.
He did as resolved. The first he took up was in defence of the Athanasian creed! That would not do. He tried another. That was upon the Inspiration of the Scriptures. He glanced through it—found Moses on a level with St. Paul, and Jonah with St. John, and doubted greatly. There might be a sense—but—! No, he would not meddle with it. He tried a third: that was on the Authority of the Church. It would not do. He had read each of all these sermons, at least once, to a congregation, with perfect composure and following indifference, if not peace of mind, but now he could not come on one with which he was even in sympathy—not to say one of which he was certain that it was more true than false. At last he took up the odd one—that which could come into use but once in a week of years—and this was the sermon Bascombe heard and commented upon. Having read it over, and found nothing to compromise him with his conscience, which was like an irritable man trying to find his way in a windy wood by means of a broken lantern, he laid all the rest aside and felt a little relieved.
Wingfold had never neglected the private duty of a clergyman in regard of morning and evening devotions, but was in the habit of dressing and undressing his soul with the help of certain chosen contents of the prayer-book—a somewhat circuitous mode of communicating with Him who was so near him,—that is, if St. Paul was right in saying that he lived, and moved, and was, IN Him; but that Saturday he knelt by his bedside at noon, and began to pray or try to pray as he had never prayed or tried to pray before. The perplexed man cried out within the clergyman, and pressed for some acknowledgment from God of the being he had made.
But—was it strange to tell? or if strange, was it not the most natural result nevertheless?—almost the same moment he began to pray in this truer fashion, the doubt rushed up in him like a torrent-spring from the fountains of the great deep—Was there—could there be a God at all? a real being who might actually hear his prayer? In this crowd of houses and shops and churches, amidst buying and selling, and ploughing and praising and backbiting, this endless pursuit of ends and of means to ends, while yet even the wind that blew where it listed blew under laws most fixed, and the courses of the stars were known to a hair’s-breadth,—was there—could there be a silent invisible God working his own will in it all? Was there a driver to that chariot whose multitudinous horses seemed tearing away from the pole in all directions? and was he indeed, although invisible and inaudible, guiding that chariot, sure as the flight of a comet, straight to its goal? Or was there a soul to that machine whose myriad wheels went grinding on and on, grinding the stars into dust, matter into man, and man into nothingness? Was there—could there be a living heart to the universe that did positively hear him—poor, misplaced, dishonest, ignorant Thomas Wingfold, who had presumed to undertake a work he neither could perform nor had the courage to forsake, when out of the misery of the grimy little cellar of his consciousness he cried aloud for light and something to make a man of him? For now that Thomas had begun to doubt like an honest being, every ugly thing within him began to show itself to his awakened probity.
But honest and of good parentage as the doubts were, no sooner had they shown themselves than the wings of the ascending prayers fluttered feebly and failed. They sank slowly, fell, and lay as dead, while all the wretchedness of his position rushed back upon him with redoubled inroad. Here was a man who could not pray, and yet must go and read prayers and preach in the old attesting church, as if he too were of those who knew something of the secrets of the Almighty, and could bring out from his treasury, if not things new and surprising, then things old and precious! Ought he not to send round the bell-man to cry aloud that there would be no service? But what right had he to lay his troubles, the burden of his dishonesty, upon the shoulders of them who faithfully believed, and who looked to him to break to them their daily bread? And would not any attempt at a statement of the reasons he had for such an outrageous breach of all decorum be taken for a denial of those things concerning which he only desired most earnestly to know that they were true. For he had received from somewhere, he knew not how or whence, a genuine prejudice in favour of Christianity, while of those refractions and distorted reflexes of it which go by its name and rightly disgust many, he had had few of the tenets thrust upon his acceptance.
Thus into the dark pool of his dull submissive life, the bold words of the unbeliever had fallen—a dead stone perhaps, but causing a thousand motions in the living water. Question crowded upon question, and doubt upon doubt, until he could bear it no longer, and starting from the floor on which at last he had sunk prostrate, he rushed in all but involuntary haste from the house, and scarcely knew where he was until, in a sort, he came to himself some little distance from the town, wandering hurriedly in field-paths.
It was a fair morning of All Hallows’ summer. The trees were nearly despoiled, but the grass was green, and there was a memory of spring in the low sad sunshine: even the sunshine, the gladdest thing in creation, is sad sometimes. There was no wind, nothing to fight with, nothing to turn his mind from its own miserable perplexities. How endlessly his position as a clergyman, he thought, added to his miseries! Had he been a man unpledged, he could have taken his own time to think out the truths of his relations; as it was, he felt like a man in a coffin: out he must get, but had not room to make a single vigorous effort for freedom! It did not occur to him yet that, unpressed from without, his honesty unstung, he might have taken more time to find out where he was than would have been either honest or healthful.
He came to a stile where his path joined another that ran both ways, and there seated himself, just as the same strange couple I have already described as met by Miss Lingard and Mr. Bascombe approached and went by. After they had gone a good way, he caught sight of something lying in the path, and going to pick it up, found it was a small manuscript volume.
With the pleasurable instinct of service, he hastened after them. They heard him, and turning waited his approach. He took off his hat, and presenting the book to the young woman, asked if she had dropped it. Possibly, had they been ordinary people of the class to which they seemed to belong, he would not have uncovered to them, for he naturally shrunk from what might be looked upon as a display of courtesy, but their deformity rendered it imperative. Her face flushed so at sight of the book, that, in order to spare her uneasiness, Wingfold could not help saying with a smile,
“Do not be alarmed: I have not read one word of it.”
She returned his smile with much sweetness, and said—
“I see I need not have been afraid.”
Her companion joined in thanks and apologies for having caused him so much trouble. Wingfold assured them it had been but a pleasure. It was far from a scrutinizing look with which he regarded them, but the interview left him with the feeling that their faces were refined and intelligent, and their speech was good. Again he lifted his rather shabby hat, the man responded with equal politeness in removing from a great grey head one rather better, and they turned from each other and went their ways, the sight of their malformation arousing in the curate no such questions as those with which it had agitated the tongue, if not the heart, of George Bascombe, to widen the scope of his perplexities. He had heard the loud breathing of the man, and seen the projecting eyes of the woman, but he never said to himself therefore that they were more hardly dealt with than he. Had such a thought occurred to him, he would have comforted the pain of his sympathy with the reflection that at least neither of them was a curate of the church of England who knew positively nothing of the foundation upon which that church professed to stand.
How he got through the Sunday he never could have told. What times a man may get through—he knows not how! As soon as it was over, it was all a mist—from which gleamed or gloomed large the face of George Bascombe with its keen unbelieving eyes and scornful lips. All the time he was reading the prayers and lessons, all the time he was reading his uncle’s sermon, he had not only been aware of those eyes, but aware also of what lay behind them—seeing and reading the reflex of himself in Bascombe’s brain; but nothing more whatever could he recall.
Like finger-posts dim seen, on a moorland journey, through the gathering fogs, Sunday after Sunday passed. I will not request my reader to accompany me across the confusions upon which was blowing that wind whose breath was causing a world to pass from chaos to cosmos. One who has ever gone through any experience of the kind himself, will be able to imagine it; to one who has not, my descriptions would be of small service: he would but shrink from the representation as diseased and of no general interest. And he would be so far right, that the interest in such things must be most particular and individual, or none at all.
The weeks passed and seemed to bring him no light, only increased earnestness in the search after it. Some assurance he must find soon, else he would resign his curacy, and look out for a situation as tutor.
Of course all this he ought to have gone through long ago! But how can a man go through anything till his hour be come? Saul of Tarsus was sitting at the feet of Gamaliel when our Lord said to his apostles—“Yea, the time cometh, that whosoever killeth you will think that he doeth God service.” Wingfold had all this time been skirting the wall of the kingdom of heaven without even knowing that there was a wall there, not to say seeing a gate in it. The fault lay with those who had brought him up to the church as to the profession of medicine, or the bar, or the drapery business—as if it lay on one level of choice with other human callings. Nor were the honoured of the church who had taught him free from blame, who never warned him to put his shoes from off his feet for the holiness of the ground. But how were they to warn him, if they had sowed and reaped and gathered into barns on that ground, and had never discovered therein treasure more holy than libraries, incomes, and the visits of royalty? As to visions of truth that make a man sigh with joy, and enlarge his heart with more than human tenderness—how many of those men had ever found such treasure in the fields of the church? How many of them knew save by hearsay whether there be any Holy Ghost! How then were they to warn other men from the dangers of following in their footsteps and becoming such as they? Where, in a general ignorance and community of fault, shall we begin to blame? Wingfold had no time to accuse anyone after the first gush of bitterness. He had to awake from the dead and cry for light, and was soon in the bitter agony of the cataleptic struggle between life and death.
He thought afterwards, when the time had passed, that surely in this period of darkness he had been visited and upheld by a power whose presence and even influence escaped his consciousness. He knew not how else he could have got through it. Also he remembered that strange helps had come to him; that the aspects of nature then wonderfully softened towards him, that then first he began to feel sympathy with her ways and shows, and to see in them all the working of a diffused humanity. He remembered how once a hawthorn bud set him weeping; and how once, as he went miserable to church, a child looked up in his face and smiled, and how in the strength of that smile he had walked boldly to the lectern.
He never knew how long he had been in the strange birth agony, in which the soul is as it were at once the mother that bears and the child that is born.
In the meantime George Bascombe came and went; every visit he showed clearer notions as to what he was for, and what he was against; every visit he found Helen more worthy and desirable than theretofore, and flattered himself he made progress in the conveyance of his opinions and judgments over into her mind. His various accomplishments went far in aid of his design. There was hardly anything Helen could do that George could not do as well, and some he could do better, while there were many things George was at home in which were sealed to her. The satisfaction of teaching such a pupil he found great. When at length he began to make love to her, Helen found it rather agreeable than otherwise; and, if there was a little more MAKING in it than some women would have liked, Helen was not sufficiently in love with him to detect its presence. Still the pleasure of his preference was such that it opened her mind with a favourable prejudice towards whatever in the shape of theory or doctrine he would have her receive; and much that a more experienced mind would have rejected because of its evident results in practice, was by her accepted in the ignorance which confined her regard of his propositions to their intellectual relations, and prevented her from following them into their influences upon life, which would have reflected light upon their character. For life in its real sense was to her as yet little more definite and present than a dream that waits for the coming night. Hence, when her cousin at length ventured to attack even those doctrines which all women who have received a Christian education would naturally be expected to revere the most, she was able to listen to him unshocked. But she little thought, or he either, that it was only in virtue of what Christian teaching she had had that she was capable of appreciating what was grand in his doctrine of living for posterity without a hope of good result to self beyond the consciousness that future generations of perishing men and women would be a little more comfortable, and perhaps a little less faulty therefrom. She did not reflect, either, that no one’s theory concerning death is of much weight in his youth while life FEELS interminable, or that the gift of comfort during a life of so little value that the giver can part with it without regret, is scarcely one to be looked upon as a mighty benefaction.
“But truth is truth,” George would have replied.
What you profess to teach them might be a fact, but could never be a truth, I answer. And the very value which you falsely put upon facts you have learned to attribute to them from the supposed existence of something at the root of all facts—namely, TRUTHS, or eternal laws of being. Still, if you believe that men will be happier from learning your discovery that there is no God, preach it, and prosper in proportion to its truth. No; that from my pen would be a curse—no, preach it not, I say, until you have searched all spaces of space, up and down, in greatness and smallness—where I grant indeed, but you cannot know, that you will not find him—and all regions of thought and feeling, all the unknown mental universe of possible discovery—preach it not until you have searched that also, I say, lest what you count a truth should prove to be no fact, and there should after all be somewhere, somehow, a very, living God, a Truth indeed, in whom is the universe. If you say, “But I am convinced there is none,” I answer—You may be convinced that there is no God such as this or that in whom men imagine they believe, but you cannot be convinced there is no God.
Meantime George did not forget the present of this life in its future, continued particular about his cigars and his wine, ate his dinners with what some would call a good conscience and I would call a dull one, were I sure it was not a good digestion they really meant, and kept reading hard and to purpose.
Matters as between the two made no rapid advance. George went on loving Helen more than any other woman, and Helen went on liking George next best to her brother Leopold. Whether it came of prudence, of which George possessed not a little, of coldness of temperament, or a pride that would first be sure of acceptance, I do not know, but he made no formal offer yet of handing himself over to Helen, and certainly Helen was in no haste to hear, more than he to utter, the irrevocable.
One Tuesday morning, in the spring, the curate received by the local post the following letter dated from The Park-Gate.
“Respected Sir,
“An obligation on my part which you have no doubt forgotten gives me courage to address you on a matter which seems to me of no small consequence concerning yourself. You do not know me, and the name at the end of my letter will have for you not a single association. The matter itself must be its own excuse.
“I sat in a free seat at the Abbey church last Sunday morning. I had not listened long to the sermon ere I began to fancy I foresaw what was coming, and in a few minutes more I seemed to recognise it as one of Jeremy Taylor’s. When I came home, I found that the best portions of one of his sermons had, in the one you read, been wrought up with other material.
“If, sir, I imagined you to be one of such as would willingly have that regarded as their own which was better than they could produce, and would with contentment receive any resulting congratulations, I should feel that I was only doing you a wrong if I gave you a hint which might aid you in avoiding detection; for the sooner the truth concerning such a one was known, and the judgment of society brought to bear upon it, the better for him, whether the result were justification or the contrary. But I have read that in your countenance and demeanour which convinces me that, however custom and the presence of worldly elements in the community to which you belong may have influenced your judgment, you require only to be set thinking of a matter, to follow your conscience with regard to whatever you may find involved in it. I have the honour to be, respected sir,
“Your obedient servant and well-wisher,
“Joseph Polwarth.”
Wingfold sat staring at the letter, slightly stunned. The feeling which first grew recognizable in the chaos it had caused, was vexation at having so committed himself; the next, annoyance with his dead old uncle for having led him into such a scrape. There in the good doctor’s own handwriting lay the sermon, looking nowise different from the rest! Had he forgotten his marks of quotation? Or to that sermon did he always have a few words of extempore introduction? For himself he was as ignorant of Jeremy Taylor as of Zoroaster. It could not be that that was his uncle’s mode of making his sermons? Was it possible they could all be pieces of literary mosaic? It was very annoying. If the fact came to be known, it would certainly be said that he had attempted to pass off Jeremy Taylor’s for his own—as if he would have the impudence to make the attempt, and with such a well-known writer! But what difference did it make whether the writer was well or ill known? None, except as to the relative probabilities of escape and discovery! And should the accusation be brought against him, how was he to answer it? By burdening the reputation of his departed uncle with the odium of the fault? Was it worse in his uncle to use Jeremy Taylor than in himself to use his uncle? Or would his remonstrants accept the translocation of blame? Would the church-going or chapel-going inhabitants of Glaston remain mute when it came to be discovered that since his appointment he had not once preached a sermon of his own? How was it that knowing all about it in the background of his mind, he had never come to think of it before? It was true that, admirer of his uncle as he was, he had never imagined himself reaping any laurels from the credit of his sermons; it was equally true however that he had not told a single person of the hidden cistern whence he drew his large discourse. But what could it matter to any man, so long as a good sermon was preached, where it came from? He did not occupy the pulpit in virtue of his personality, but of his office, and it was not a place for the display of originality, but for dispensing the bread of life.—From the stores of other people?—Yes, certainly—if other people’s bread was better, and no one the worse for his taking it. “For me, I have none,” he said to himself. Why then should that letter have made him uncomfortable? What had he to be ashamed of? Why should he object to being found out? What did he want to conceal? Did not everybody know that very few clergymen really made their own sermons? Was it not absurd, this mute agreement that, although all men knew to the contrary, it must appear to be taken for granted that a man’s sermons were of his own mental production? Still more absurd as well as cruel was the way in which they sacrificed to the known falsehood by the contempt they poured upon any fellow the moment they were able to say of productions which never could have been his, that they were by this man or that man, or bought at this shop or that shop in Great Queen Street or Booksellers’ Row. After that he was an enduring object for the pointed finger of a mild scorn. It was nothing but the old Spartan game of—steal as you will and enjoy as you can: you are nothing the worse; but woe to you if you are caught in the act! There WAS something contemptible about the whole thing. He was a greater humbug than he had believed himself, for upon this humbug which he now found himself despising he had himself been acting diligently! It dawned upon him that, while there was nothing wrong in preaching his uncle’s sermons, there was evil in yielding to cast any veil, even the most transparent, over the fact that the sermons were not his own.