Chapter 2

JANUARY

January 1st.

Come up in the morning . . . and present thyself . . . to me in the top of the mount. Ex. xxxiv. 2.

My Father, I am coming. Nothing on the mean plain shall keep me away from the holy heights. Help me to climb fast, and keep Thou my foot, lest it fall upon the hard rock! At Thy bidding I come, so Thou wilt not mock my heart. Bring with Thee honey from heaven, yea, milk and wine, and oil for my soul's good, and stay the sun in his course, or the time will be too short in which to look upon Thy face, and to hear Thy gentle voice.

Morning on the mount! It will make me strong and glad all the rest of the day so well begun.—Joseph Parker.

January 2nd.

My reward is with me. Rev. xxii. 12.

We are to be rewarded, not only for work done, but for burdens borne, and I am not sure but that the brightest rewards will be for those who have borne burdens without murmuring. On that day He will take the lily, that has been growing so long among thorns, and lift it up to be the glory and wonder of all the universe; and the fragrance of that lily will draw forth ineffable praises from all the hosts of heaven.—Andrew Bonar.

January 3rd.

Where art thou? Gen. iii. 9.

Art thou hiding thyself away from Him who would send thee forth to do His own blessed work in His ownway? Oh, let me say to thee this morning, "The Lord hath need of thee." It may seem to be only a little thing He has for you to do, but it is an important one. He has "need of thee." Turn not thy back upon Him; put not thyself out of the way of being employed by Him; do not begin by laying down laws for thyself as to what thou wilt do and what thou wilt not do; but cry out from the very depth of thy heart, "Here am I, send me,"—W. Hay Aitken.

January 4th.

Many are the afflictions of the righteous, but the Lord delivereth him out of them all. Psa. xxxiv. 19.

All the afflictions of the righteous open out into something glorious. The prisoner is not merely delivered, but he finds an angel waiting for him at the door. And with every deliverance comes a specific blessing. One angel is named faith; another, love; another, joy; another, longsuffering; another, gentleness; another, goodness; another, meekness; another, temperance; another, peace. Each of these graces says, "We have come out of great tribulation."—G. Bowen.

January 5th.

The Lord is my . . . song. Psa. cxviii. 14.

Let us think of God Himself becoming our song. This is the fulness and perfection of knowing God: so to know Him that He Himself becomes our delight; so to know Him that praise is sweetest, and fullest, and freshest, and gladdest, when we sing of Him. He who has learned this blessed secret carries the golden key of heaven—nay, he hath fetched heaven down to earth, and need not envy the angels now.—Mark Guy Pearse.

January 6th.

Fear ye not, stand still, and see the salvation of the Lord. Ex. xiv. 13.

Often God seems to place His children in positionsof profound difficulty—leading them into a wedge from which there is no escape; contriving a situation which no human judgment would have permitted, had it been previously consulted. The very cloud conducts them thither. You may be thus involved at this very hour. It does seem perplexing and very serious to the last degree; but it is perfectly right. The issue will more than justify Him who has brought you hither. It is a platform for the display of His almighty grace and power. He will not only deliver you, but in doing so He will give you a lesson that you will never forget; and to which, in many a psalm and song in after days, you will revert. You will never be able to thank God enough for having done just as He has.—F. B. Meyer.

January 7th.

Now are ye light in the Lord: walk as children of light. Eph. v. 8.

The influence we exert in the world is created by our relationship to Jesus Christ; and our relationship to Jesus Christ is revealed by our influence.—Selected.

January 8th.

Take good heed therefore unto your souls. Josh. xxiii. 11.(Margin.)

Gold cannot be used for currency as long as it is mixed with the quartz and rock in which it lies imbedded. So your soul is useless to God till taken out from sin and earthliness and selfishness, in which it lies buried. By the regenerating power of the Spirit you must be separated unto Christ, stamped with His image and superscription, and made into a divine currency, which shall bear His likeness among men. The Christian is, so to speak, the circulating medium of Christ, the coin of the realm by whom the great transactions of mercy and grace to a lost world are carried on. As the currency stands for the gold, so does the Christian stand for Christ, representing His good and acceptable will.—A. J. Gordon.

January 9th.

He that is faithful in that which is least, is faithful also in much. Luke xvi. 10.

The least action of life can be as surely done from the loftiest motive as the highest and noblest. Faithfulness measures acts as God measures them. True conscientiousness deals with our duties as God deals with them. Duty is duty, conscience is conscience, right is right, and wrong is wrong, whatever sized type they be printed in. "Large" and "small" are not words for the vocabulary of conscience. It knows only two words—right and wrong.—Alex. McLaren.

January 10th.

My God shall supply all your need according to His riches in glory by Christ Jesus. Phil. iv. 19.

What a source—"God"! What a standard—"His riches in glory"! What a channel—"Christ Jesus"! It is your sweet privilege to placeall your needover againstHis riches, and lose sight of the former in the presence of the latter. His exhaustless treasury is thrown open to you, in all the love of His heart; go and draw upon it, in the artless simplicity of faith, and you will never have occasion to look to a creature-stream, or lean on a creature-prop.—C. H. M.

January 11th.

Count it all joy when ye fall into divers temptations. James i. 2.

We cannot be losers by trusting God, for He is honored by faith, and most honored when faith discerns His love and truth behind a thick cloud of His ways and providence. Happy those who are thus tried! Let us only be clear of unbelief and a guilty conscience. We shall hide ourselves in the rock and pavilion of the Lord, sheltered beneath the wings of everlasting love till all calamities be overpast.—Selected.

January 12th.

Blessed are they that have not seen, and yet have believed. John xx. 29.

The seen are shadows: the substance is found in the unseen. . . . No doubt, in Christ, the foundation of our faith is unseen; but so is that of yonder tower that lifts its tall erect form among the waves over which it throws a saving light. It appears to rest on the rolling billows; but, beneath these, invisible and immovable, lies the solid rock on which it stands secure; and when the hurricane roars above, and breakers roar below, I could go calmly to sleep in that lone sea tower. Founded on a rock, and safer than the proudest palace that stands on the sandy, surf-beaten shore, it cannot be moved. Still less the Rock of Ages! Who trusts in that is fit for death, prepared for judgment, ready for the last day's sounding trumpet, since, "The Lord redeemeth the soul of His servants, and none of them that trust in Him shall be desolate."—Guthrie.

January 13th.

Herein is my Father glorified that ye bear much fruit. John xv. 8.

What a possibility, what an inspiration, that we can enhance the glory of "our Father"! Our hearts leap at the thought.

How can this be done? By bearing "leaves,"—aprofessionof love for Him? No. By bearingsomefruit? No. "That ye bearmuchfruit." In the abundance of the yield is the joy, the glory of the husbandman. We should, therefore, aim to be extraordinary, "hundred-fold" Christians, satisfied with none but the largest yield. Our lives should be packed with good deeds. Then at harvest time we can say, "Father, I have glorified Thee on the earth!"—W. Jennings.

January 14th.

Every day will I bless Thee; and I will praise Thy name for ever and ever. Psa. cxlv. 2.

There is a very beautiful device by which the Japanese are accustomed to express their wishes for their friends. It is the figure of a drum in which the birds have built their nest. The story told of it is that once there lived a good king, so anxiously concerned for the welfare of his people that at the palace gate he set a drum, and whoever had any wrong to be redressed or any want, should beat the drum, and at once, by day or night, the king would grant the suppliant an audience and relief. But throughout the land there reigned such prosperity and contentment that none needed to appeal for anything, and the birds built their nests within it and filled it with the music of their song.

Such gracious access is granted to us even by the King of Heaven, and day and night His ready hearing and His help are within the reach of all that come to Him; but of all men most blessed are they who have found on earth a blessedness in which all want is forgotten, and trust rests so assured of safety in the Father's care that prayer gives place to ceaseless praise. Theyrejoice in the Lord alway.—Mark Guy Pearse.

January 15th.

They shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint.—Isa. xl. 31.

This, my soul, is the triumph of thy being—to be able towalkwith God! Flight belongs to the young soul; it is theromanceof religion. To run without weariness belongs to theloftysoul; it is thebeautyof religion. But to walk and not faint belongs to theperfectsoul; it is thepowerof religion.

Canst thou walk in white through the stained thoroughfares of men? Canst thou touch the vile and polluted ones of earth and retain thy garments pure? Canst thou meet in contact with the sinful and be thyself undefiled?Thenthou hast surpassed the flight of the eagle!—George Matheson.

January 16th.

And Moses was in the mount forty days and forty nights. Ex. xxiv. 18.

The life of fellowship with God cannot be built up in a day. It begins with the habitual reference of all to Him, hour by hour, as Moses did in Egypt. But it moves on to more and longer periods of communion; and it finds its consummation and bliss in days and nights of intercession and waiting and holy intercourse.—F. B. Meyer.

January 17th.

Elisha said, Lord, I pray thee, open his eyes that he may see. 2 Kings vi. 17.

This is the prayer we need to pray for ourselves and for one another, "Lord, open our eyes that we may see"; for the world all around us, as well as around the prophet, is full of God's horses and chariots, waiting to carry us to places of glorious victory. And when our eyes are thus opened, we shall see in all the events of life, whether great or small, whether joyful or sad, a "chariot" for our souls. Everything that comes to us becomes a chariot the moment we treat it as such; and, on the other hand, even the smallest trial may be a Juggernaut car to crush us into misery or despair if we so consider them. It lies with each of us to choose which they shall be. It all depends, not upon what these events are, but upon how we take them. If we lie down under them, and let them roll over us and crush us, they become Juggernaut cars, but if we climb up into them, as into a car of victory, and make them carry us triumphantly onward and upward, they become the chariots of God.—Smith.

January 18th.

All things work together for good to them that love God. Rom. viii. 28.

In one thousand trials it is not five hundred of themthat work for the believer's good, but nine hundred and ninety-nine of them,and one beside.—George Müller.

January 19th.

Thou shalt make holy garments for Aaron. Ex. xxviii. 2.

Have we no garments of blue, and purple, and beautiful suggestiveness? We have garments of praise; we are clothed with the Lord Jesus. And have we no ornaments? The ornament of a meek and quiet spirit is, in the sight of God, of great price. And have we no golden bells? We have the golden bells of holy actions. Our words are bells, our actions are bells, our purposes are bells. Whenever we move, our motion is thus understood to be a motion towards holy places, holy deeds, holy character.—Joseph Parker.

January 20th.

My voice shalt thou hear in the morning, O Lord; in the morning will I direct my prayer unto Thee, and will look up. Psa v. 3.

The morning is the gate of the day, and should be well guarded with prayer. It is one end of the thread on which the day's actions are strung, and should be well knotted with devotion. If we felt more the majesty of life we should be more careful of its mornings. He who rushes from his bed to his business and waiteth not to worship is as foolish as though he had not put on his clothes, or cleansed his face, and as unwise as though he dashed into battle without arms or armor. Be it ours to bathe in the softly flowing river of communion with God, before the heat of the wilderness and the burden of the way begin to oppress us.—Spurgeon.

January 21st.

Show me Thy ways, O Lord; teach me Thy paths. Psa. xxv. 4.

There is a path in which every child of God is to walk, and in which alone God can accompany him.—Denham Smith.

January 22nd.

There remaineth therefore a rest to the people of God. Heb. iv. 9.

How sweet the music of this first heavenly chime floating across the waters of death from the towers of the New Jerusalem. Pilgrim, faint under thy long and arduous pilgrimage, hear it! It isrest. Soldier, carrying still upon thee blood and dust of battle, hear it! It isrest. Voyager, tossed on the waves of sin and sorrow, driven hither and thither on the world's heaving ocean of vicissitude, hear it! The haven is in sight; the very waves that are breaking on thee seem to murmur—"So He giveth His belovedrest." It is the long-drawn sigh of existence at last answered. The toil and travail of earth's protracted week is at an end. The calm of its unbroken Sabbath is begun. Man, weary man, has found at last the long-sought-forrestin the bosom of his God!—Macduff.

January 23rd.

Under His shadow. Song of Sol. ii. 3.

Frances Ridley Havergal says: I seem to see four pictures suggested by that: under the shadow of a rock in a weary plain; under the shadow of a tree; closer still, under the shadow of His wing; nearest and closest, in the shadow of His hand. Surely that hand must be the piercèd hand, that may oftentimes press us sorely, and yet evermore encircling, upholding and shadowing!

January 24th.

He made as though He would have gone further. Luke xxiv. 28.

Is not God always acting thus? He comes to us by His Holy Spirit as He did to these two disciples. He speaks to us through the preaching of the Gospel, through the Word of God, through the various means of grace and the providential circumstances of life; and having thus spoken, He makes as though He would go further. If the ear be opened to His voice and theheart to His Spirit, the prayer will then go up, "Lord, abide with me." But if that voice makes no impression, then He passes on, as He has done thousands of times, leaving the heart at each time harder than before, and the ear more closed to the Spirit's call.—F. Whitfield.

January 25th.

My God shall be my strength. Isa. xlix. 5.

Oh, do not pray for easy lives! Pray to be stronger men! Do not pray for tasks equal to your powers; pray for powers equal to your tasks! Then the doing of your work shall be no miracle. But you shall be a miracle. Every day you shall wonder at yourself, at the richness of life which has come in you by the grace of God.—Phillips Brooks.

January 26th.

Despising the shame. Heb. xii. 2.

And how is that to be done? In two ways. Go up the mountain, and the things in the plain will look very small; the higher you rise the more insignificant they will seem. Hold fellowship with God, and the threatening foes here will seem very, very unformidable. Another way is, pull up the curtain and gaze on what is behind it. The low foot-hills that lie at the base of some Alpine country may look high when seen from the plain, as long as the snowy summits are wrapped in mist; but when a little puff of wind comes and clears away the fog from the lofty peaks, nobody looks at the little green hills in front. So the world's hindrances and the world's difficulties and cares look very lofty till the cloud lifts. But when we see the great white summits, everything lower does not seem so very high after all. Look to Jesus, and that will dwarf the difficulties.—Alex. McLaren.

January 27th.

Are there not twelve hours in the day? John xi. 9.

The very fact of a Christian being here, and not inheaven, is a proof that some work awaits him.—William Arnot.

January 28th.

Not as I will, but as Thou wilt. Matt. xxvi. 39.

There are no disappointments to those whose wills are buried in the will of God.—Faber.

January 29th.

The living God. Dan. vi. 20.

How many times we find this expression in the Scriptures, and yet it is just this very thing that we are so prone to lose sight of! We know it is written "the living God"; but in our daily life there is scarcely anything we practically so much lose sight of as the fact that God isThe Living God; that He is now whatever He was three or four thousand years since; that He has the same sovereign power, the same saving love towards those who love and serve Him as ever He had, and that He will do for them now what He did for others two, three, four thousand years ago, simply because He is the living God, the unchanging One. Oh, how therefore we should confide in Him, and in our darkest moments never lose sight of the fact that Heisstill and everwill beThe Living God!—George Müller.

January 30th.

Therefore we are buried with Him by baptism into death; that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. Rom. vi. 4.

That is the life we are called upon to live, and that is the life it is our privilege to lead; for God never gives us a call without its being a privilege, and He never gives us the privilege to come up higher without stretching out to us His hand to lift us up. Come up higher and higher into the realities and glories of the resurrection life, knowing that your life is hid with Christ in God. Shake yourself loose of every incumbrance, turn your back on every defilement, give yourselfover like clay to the hands of the potter, that He may stamp upon you the fulness of His own resurrection glory, that you, beholding as in a mirror the glory of the Lord, may be changed from glory to glory as by the Spirit of the Lord.—W. Hay Aitken.

January 31st.

Christ is all, and in all. Col. iii. 11.

Theserviceof Christ is thebusinessof my life.Thewillof Christ is thelawof my life.Thepresenceof Christ is thejoyof my life.Thegloryof Christ is thecrownof my life.—Selected.

February

February 1st.

Continue in prayer. Col. iv. 2.

Dost thou want nothing? Then I fear thou dost not know thy poverty. Hast thou no mercy to ask of God? Then may the Lord's mercy show thee thy misery. A prayerless soul is a Christless soul. Prayer is the lisping of the believing infant, the shout of the fighting believer, the requiem of the dying saint falling asleep in Jesus.—Spurgeon.

February 2nd.

In whom all the building, fitly framed together, groweth unto an holy temple in the Lord. Eph. ii. 21.

The life-tabernacle is a wondrous building; there is room for workers of all kinds in the uprearing of its mysterious and glorious walls. If we cannot do the greatest work, we may do the least. Our heaven will come out of the realization of the fact that it was God's tabernacle we were building, and under God's blessing that we were working.—Joseph Parker.

February 3rd.

Love not the world. 1 John ii. 15.

Love it not, and yet love it. Love it with the love of Him who gave His Son to die for it. Love it with the love of Him who shed His blood for it. Love it with the love of angels, who rejoice in its conversion. Love it to do it good, giving your tears to its sufferings, your pity to its sorrows, your wealth to its wants, your prayers to its miseries, and to its fields of charity, and philanthropy, and Christian piety, your powers and hours of labor. You cannot live without affecting it, or being affected by it. You will make the world better, or it will make you worse.

God help you by His grace and Holy Spirit so to live in the world as to live above it, and look beyond it; and so to love it that when you leave it, you may leave it better than you found it.—Guthrie.

February 4th.

Thou openest thine hand, and satisfiest the desire of every living thing. Psa. cxlv. 16.

Desire, it is a dainty word! It were much that He should satisfy theneed, thewant;but He goeth far beyond that. Pity is moved to meet our need; duty may sometimes look after our wants; but to satisfy thedesireimplies a tender watchfulness, a sweet and gracious knowledge of us, an eagerness of blessing. God is never satisfied until He has satisfied our desires.—Mark Guy Pearse.

February 5th.

Ye servants of the Lord, which by night stand in the house of the Lord. . . . The Lord that made heaven and earth bless thee out of Zion. Psa. cxxxiv. 1, 3.

If I would know the love of my friend, I must see what it can do in the winter. So with the divine love. It is very easy for me to worship in the summer sunshine, when the melodies of life are in the air and thefruits of life are on the tree. But let the song of the bird cease, and the fruit of the tree fall; and will my heart still go on to sing? Will I stand in God's house by night? Will I love Him in His own night? Will I watch with Him even one hour in His Gethsemane? Will I help to bear His cross up the Via Dolorosa? My love has come to Him in His humiliation. My faith has found Him in His lowliness. My heart has recognized His majesty through His mean disguise, and I know at last that I desire not the gift, but the Giver. When I can stand in His house by night, I have accepted Him for Himself alone.—George Matheson.

February 6th.

He that saith he abideth in Him ought himself also so to walk even as He walked. 1 John ii. 6.

The preaching that this world needs most is thesermons in shoesthat are walking with Jesus Christ.—Selected.

February 7th.

Then shall we know, if we follow on to know the Lord. Hosea vi. 3.

The Lord has brought us into the pathway of the knowledge of Him, and bids us pursue that path through all its strange meanderings until it opens out upon the plain where God's throne is. Our life is a following on to know the Lord. We marvel at some of the experiences through which we are called to pass, but afterwards we see that they afforded us some new knowledge of our Lord. . . . We have not to wait for some brighter opportunity; but by improvement of the present are to build for ourselves a bridge to that future.—G Bowen.

February 8th.

Get thee out of thy country, and from thy kindred, and from thy father's house. Gen. xii. 1.Abraham . . . was gathered to his people. Gen. xxv. 8.

Get thee out of thy country, and from thy kindred, and from thy father's house. Gen. xii. 1.

Abraham . . . was gathered to his people. Gen. xxv. 8.

After all communion we dwell as upon islands, dottedover a great archipelago, each upon his little rock with the sea dashing between us; but the time comes when, if our hearts are set upon that great Lord whose presence makes us one, there shall be no more sea and all the isolated rocks shall be parts of a great continent . . . If we cultivate that sense of detachment from the present and of having our true affinities in the unseen, if we dwell here as strangers because our citizenship is in heaven, then death will not drag us away from our associates nor hunt us into a lonely land, but will bring us where closer bonds shall knit the "sweet societies" together, and the sheep shall couch close by one another because all gathered round the one Shepherd. Then many a tie shall be re-woven, and the solitary wanderer meet again the dear ones whom he had "loved long since and lost awhile."—Alex. McLaren.

February 9th.

Therefore will the Lord wait, that He may be gracious unto you. Isa. xxx. 18.

This is God's way. In the darkest hours of the night His tread draws near across the billows. As the day of execution is breaking, the angel comes to Peter's cell. When the scaffold for Mordecai is complete, the royal sleeplessness leads to a reaction in favor of the threatened race.

Ah, soul, it may have come to the worst with thee ere thou art delivered; but thou wilt be! God may keep thee waiting, but He will ever be mindful of His covenant, and will appear to fulfil His inviolable word.—F. B. Meyer.

February 10th.

He loveth our nation and he hath built us a synagogue. Luke vii. 5.

Marble and granite are perishable monuments, and their inscriptions may be seldom read.Carve your names on human hearts;they alone are immortal!—Theodore Cuyler.

February 11th.

As many as I love I . . . chasten. Rev. iii. 19.

I once saw a dark shadow resting on the bare side of a hill. Seeking its cause I saw a little cloud, bright as the light, floating in the clear blue above. Thus it is with our sorrow. It may be dark and cheerless here on earth; yet look above and you shall see it to be but a shadow of His brightness whose name is Love.—Dean Alford.

February 12th.

What means these stones? Josh. iv. 21.Ye also as living stones. 1 Pet. ii. 5. (R. V.)

What means these stones? Josh. iv. 21.

Ye also as living stones. 1 Pet. ii. 5. (R. V.)

There should be something so remarkable, so peculiar about the life and conversation of a Christian that men should be compelled to ask, "What does this mean?". . . . Is there anything in your character, words, and habits of life so different from the world around you that men are involuntarily compelled to ask themselves or others, "What does this mean?" Not that there is to be a forced singularity, a peculiarity for the sake of being peculiar; that were merely to copy the pharisaism of ancient days. . . . Oh, that we might realize that this is the purpose for which God sends us into the world, as He sent His only begotten Son!—S. A. Blackwood.

February 13th.

All . . . saw his face as it had been the face of an angel Acts vi. 15.

The face is made every day by its morning prayer, and by its morning look out of windows which open upon heaven.—Joseph Parker.

February 14th.

At the commandment of the Lord they rested in the tents, and at the commandment of the Lord they journeyed. Num. ix. 23.

This is the secret of peace and calm elevation. If anIsraelite, in the desert, had taken it into his head to make some movement independent of Jehovah; if he took it upon him to move when the crowd was at rest, or to halt while the crowd was moving, we can easily see what the result would have been. And so it will ever be with us. If we move when we ought to rest, or rest when we ought to move, we shall not have the divine presence with us.—C. H. M.

February 15th.

In whom also, after that ye believed, ye were sealed with that holy Spirit of promise. Eph. i. 13.

The Lord puts a seal upon His own, that everybody may know them. The sealing in your case is the Spirit producing in you likeness to the Lord. The holier you become, the seal is the more distinct and plain, the more evident to every passer-by, for then will men take knowledge of you that you have been with Jesus.—Andrew Bonar.

February 16th.

Boast not thyself of to-morrow. Prov. xxvii. 1.

The only preparation for the morrow is the right use of to-day. The stone in the hands of the builder must be put in its place and fitted to receive another. The morrow comes for naught, if to-day is not heeded. Neglect not the call that comes to thee this day, for such neglect is nothing else than boasting thyself of to-morrow.—G. Bowen.

February 17th.

I will help thee, saith the Lord. Isa. xli. 14.

O my soul, is not this enough? Dost thou need more strength than the omnipotence of the united Trinity? Dost thou want more wisdom than exists in the Father, more love than displays itself in the Son, or more power than is manifest in the influences of the Spirit? Bring hither thine empty pitcher! Surely this well will fill it.Haste, gather up thy wants, and bring them here—thine emptiness, thy woes, thy needs. Behold, this river of God is full for thy supply; what canst thou desire beside? Go forth, my soul, in this thy might. The eternal God is thine helper!—Spurgeon.

February 18th.

To every man his work. Mark xiii. 34.

He does the most for God's great world who does the best in his own little world.—Selected.

February 19th.

Bring of the fish which ye have now caught. John xxi. 10.

Why was this? Oh, the Lord wants us to minister to Him as well as to receive from Him, and our service finds its true end when it becomes food for our dear Lord. He was pleased to feed on their fish while they were feeding on His. It was the double banquet of which He speaks in the tender message of revelation, "I will sup with him, and he with Me."—A. B. Simpson.

February 20th.

By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed. Heb. xi. 8.

Whither he went, he knew not; it was enough for him to know that he went with God. He leant not so much upon the promises as upon the Promiser. He looked not on the difficulties of his lot, but on the King, eternal, immortal, invisible, the only wise God, who had deigned to appoint his course, and would certainly vindicate Himself. O glorious faith! This is thy work, these are thy possibilities: contentment to sail with sealed orders, because of unwavering confidence in the love and wisdom of the Lord High Admiral: willinghood to rise up, leave all, and follow Christ, because of the glad assurance that earth's best cannot bear comparison with heaven's least.—F. B. Meyer.

February 21st.

The Lord is a God of knowledge, and by Him actions are weighed. 1 Sam. ii. 3.

God does notmeasurewhat we bring to Him. Heweighsit.—Mark Guy Pearse.

February 22nd.

After ye were illuminated ye endured a great fight of afflictions. Heb. x. 32.

Our boldness for Godbefore the worldmust always be the result of individual dealing with Godin secret. Our victories over self, and sin, and the world, are always first fought where no eye sees but God's. . . . If we have not thesesecretconflicts, well may we not have anyopenones. Theoutwardabsence of conflict betrays theinwardsleep of the soul.—F. Whitfield.

February 23d.

Philip findeth Nathaniel and saith unto him, We have found Him of whom Moses in the law and the prophets did write. . . . Come and see. John i. 45, 46.

The next thing to knowing that "we have found Him" is to find someone else, and say, "Come and see."—Frances Ridley Havergal.

February 24th.

The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh and whither it goeth; so is every one that is born of the Spirit. John iii. 8.

We know that the wind listeth to blow where there is a vacuum. If you find a tremendous rush of wind, you know that somewhere there is an empty space. I am perfectly sure about this fact: if we could expel all pride, vanity, self-righteousness, self-seeking, desire for applause, honor, and promotion—if by some divine power we should be utterly emptied of all that, the Spirit would come as a rushing mighty wind to fill us.—A. J. Gordon.

February 25th.

Thy gentleness hath made me great. 2 Sam. xxii. 36.

The gentleness of Christ is the comeliest ornament that a Christian can wear.—William Arnot.

February 26th.

Jacob went on his way, and the angels of God met him. Gen. xxxii. 1.

It is in the path where God has bade us walk that we shall find the angels around us. We may meet them, indeed, on paths of our own choosing, but it will be the sort of angel that Balaam met, with a sword in his hand, mighty and beautiful, but wrathful too; and we had better not front him! But the friendly helpers, the emissaries of God's love, the apostles of His grace, do not haunt the roads that we make for ourselves.—Alex. McLaren.

February 27th.

I am the way, the truth, and the life: no man cometh unto the Father but by me. John xiv. 6.

Heaven often seems distant and unknown, but if He who made the road thither is our guide, we need not fear to lose the way. We do not want to see far ahead—only far enough to discern Him and trace His footsteps. . . . They who follow Christ, even through darkness, will surely reach the Father.—Henry Van Dyke.

February 28th.

Forgetting those things which are behind . . . I press toward the mark for the prize of the high calling of God in Christ Jesus. Phil. iii. 13, 14.

It is not byregrettingwhat is irreparable that true work is to be done, but by making the best of what we are. It is not by complaining that we have not the right tools, but by using well the tools we have. What we are, and where we are, is God's providential arrangement—God'sdoing, though it may be man's misdoing. Life is a series of mistakes, and he is not the best Christian who makes the fewest false steps. He is the best who wins the most splendid victories by the retrieval of mistakes.—F. W. Robertson.

MARCH

March 1st.

Come up in the morning . . . and present thyself unto me in the top of the mount. Ex. xxxiv. 2.

The morning is the time fixed for my meeting the Lord. This very wordmorningis as a cluster of rich grapes. Let me crush them, and drink the sacred wine.

In the morning! Then God means me to be at my best in strength and hope. I have not to climb in my weakness. In the night I have buried yesterday's fatigue, and in the morning I take a new lease of energy.

Sweet morning! There is hope in its music. Blessed is the day whose morning is sanctified! Successful is the day whose first victory was won in prayer! Holy is the day whose dawn finds thee on the top of the mount! Health is established in the morning. Wealth is won in the morning. The light is brightest in the morning. "Wake, psaltery and harp; I myself will awake early."—Joseph Parker.

March 2nd.

Whatsoever a man soweth, that shall he also reap. Gal. vi. 7.

The most common actions of life, its every day and hour, are invested with the highest grandeur, when we think how they extend their issues into eternity. Our hands are now sowing seeds for that great harvest. We shall meet again all we are doing and have done. The graves shall give up their dead, and from the tombs of oblivion the past shall give up all that it holds in keeping, to bear true witness for or against us.—Guthrie.

March 3rd.

There are eleven days' journey from Horeb, by the way of mount Seir, unto Kadesh-barnea. Deut. i. 2.

Eleven days, and yet it took them forty years! How was this? Alas! we need not travel far for the answer. It is only too like ourselves. How slowly we get over the ground! What windings and turnings! How often we have to go back and travel over the same ground, again and again. We are slow travelers because we are slow learners. Our God is a faithful and wise, as well as a gracious and patient Teacher. He will not permit us to pass cursorily over our lessons. Sometimes, perhaps, we think we have mastered a lesson and we attempt to move on to another, but our wise Teacher knows better, and He sees the need of deeper ploughing. He will not have us mere theorists or smatterers; He will keep us, if need be, year after year at our scales until we learn to sing.—C. H. M.

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