FOOTNOTES:[1]Not in the English sense, for there is no Poor-Law system entitling the destitute to demand maintenance.[2]One of the most depressing features of L. N. Tolstoy's environment is the large number of unemployed and beggars from the adjacent highway. They wait outside the house for hours every day for the coming of Leo Nikolayevich. The consciousness of his inability to render them substantial aid weighs heavily upon him, as does also the fact that, owing to insurmountable obstacles, he cannot even feed them, and allow them to sleep in the house in which he himself lives. These unfortunates surround Leo Nikolayevich at the steps, and besiege him with their importunate requests, just at the time when he seeks the fresh air and is most in need of mental rest and solitude after long-continued and strenuous mental labour. In view of this fact, the idea has occurred to some of Leo Nikolayevich's friends, of establishing in the village of Yásnaya Polyána a lodging- and eating-house for tramps, the use of which by the latter would save L. N. unnecessary trouble. The establishment of such premises—L. N. has viewed the idea very favourably—would at least afford some temporary relief to the wandering poor who are in dire need. At the same time the peasantry of Yásnaya Polyána would be relieved of the too heavy burden of supporting the passing unemployed described by Tolstoy in his article. Lastly, it would afford Tolstoy, in his declining years, considerable mental relief, which it would seem that he has more than deserved by his incessant labours on behalf of distressed mankind. Perhaps among those who read the present sketches some will be found who, prompted by the impulses animating the author, may desire to render some material help towards the practical realisation of the projected undertaking.Contributions may be sent to the following address: V. Tchertkoff, Editor of the Free Age Press, Christchurch, Hants, Eng.[3]A Zémsky Natchálnik is a salaried official placed in authority in a district. He is often selected from among the local gentry, and wields very considerable authority.[4]A primitive plough used by the peasants.
[1]Not in the English sense, for there is no Poor-Law system entitling the destitute to demand maintenance.[2]One of the most depressing features of L. N. Tolstoy's environment is the large number of unemployed and beggars from the adjacent highway. They wait outside the house for hours every day for the coming of Leo Nikolayevich. The consciousness of his inability to render them substantial aid weighs heavily upon him, as does also the fact that, owing to insurmountable obstacles, he cannot even feed them, and allow them to sleep in the house in which he himself lives. These unfortunates surround Leo Nikolayevich at the steps, and besiege him with their importunate requests, just at the time when he seeks the fresh air and is most in need of mental rest and solitude after long-continued and strenuous mental labour. In view of this fact, the idea has occurred to some of Leo Nikolayevich's friends, of establishing in the village of Yásnaya Polyána a lodging- and eating-house for tramps, the use of which by the latter would save L. N. unnecessary trouble. The establishment of such premises—L. N. has viewed the idea very favourably—would at least afford some temporary relief to the wandering poor who are in dire need. At the same time the peasantry of Yásnaya Polyána would be relieved of the too heavy burden of supporting the passing unemployed described by Tolstoy in his article. Lastly, it would afford Tolstoy, in his declining years, considerable mental relief, which it would seem that he has more than deserved by his incessant labours on behalf of distressed mankind. Perhaps among those who read the present sketches some will be found who, prompted by the impulses animating the author, may desire to render some material help towards the practical realisation of the projected undertaking.Contributions may be sent to the following address: V. Tchertkoff, Editor of the Free Age Press, Christchurch, Hants, Eng.[3]A Zémsky Natchálnik is a salaried official placed in authority in a district. He is often selected from among the local gentry, and wields very considerable authority.[4]A primitive plough used by the peasants.
[1]Not in the English sense, for there is no Poor-Law system entitling the destitute to demand maintenance.
[2]One of the most depressing features of L. N. Tolstoy's environment is the large number of unemployed and beggars from the adjacent highway. They wait outside the house for hours every day for the coming of Leo Nikolayevich. The consciousness of his inability to render them substantial aid weighs heavily upon him, as does also the fact that, owing to insurmountable obstacles, he cannot even feed them, and allow them to sleep in the house in which he himself lives. These unfortunates surround Leo Nikolayevich at the steps, and besiege him with their importunate requests, just at the time when he seeks the fresh air and is most in need of mental rest and solitude after long-continued and strenuous mental labour. In view of this fact, the idea has occurred to some of Leo Nikolayevich's friends, of establishing in the village of Yásnaya Polyána a lodging- and eating-house for tramps, the use of which by the latter would save L. N. unnecessary trouble. The establishment of such premises—L. N. has viewed the idea very favourably—would at least afford some temporary relief to the wandering poor who are in dire need. At the same time the peasantry of Yásnaya Polyána would be relieved of the too heavy burden of supporting the passing unemployed described by Tolstoy in his article. Lastly, it would afford Tolstoy, in his declining years, considerable mental relief, which it would seem that he has more than deserved by his incessant labours on behalf of distressed mankind. Perhaps among those who read the present sketches some will be found who, prompted by the impulses animating the author, may desire to render some material help towards the practical realisation of the projected undertaking.
Contributions may be sent to the following address: V. Tchertkoff, Editor of the Free Age Press, Christchurch, Hants, Eng.
[3]A Zémsky Natchálnik is a salaried official placed in authority in a district. He is often selected from among the local gentry, and wields very considerable authority.
[4]A primitive plough used by the peasants.
The following are all by Leo Tolstoy
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What is Religion?
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What Shall We Do?
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Popular Stories
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The Divine and the Human
A Murderer's Remorse
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Work while you have the Light
Bethink Yourselves
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Carmen Sylva, the gifted Queen of Roumania, writing to "Die Zeit," Vienna, pays tribute to Tolstoy's sincerity and genius in these words:
"Tolstoy's short stories, of all the works which this great man and artist has written, have made the strongest impression upon me. I regard them as the most perfect tales ever written. In these popular stories a thought of the highest purity reaches us, which to my mind is far more eloquent than the subtlest forms. The highest art is given us, and it will survive all times, like Dante, Shakespeare, the Bible, for here is the Eternal Truth. It surprises me that people speak more about the so-called greater works of Tolstoy than of these little jewels, which are quite unique. If Tolstoy had written nothing but these short stories, he would still have belonged to the greatest men of the world. When writing them he could not have had a base thought, must have been a friend of suffering humanity, and a real Christian."
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The first and second of these stories deal with the Revolution and its victims. Here is a sympathetic account of their sufferings while in prison oren routeto the place of exile, with a description of the psychological processes whereby a young revolutionist, condemned to death by hanging, is led to a full and satisfactory understanding of the meaning of Life by reading the Beatitudes. There is an immediate response from within, and Svetlogoub endures the cross, forgives his murderers, and dies with a smile on his face.
Another revolutionist, a materialist, becoming convinced of the stupidity of existence and the hopelessness of the struggle against reaction, commits suicide in his cell, while an old sectarian prisoner dies happily, invoking the Lamb of God.
Here also is the story of a young Pole, who, on being banished to a distant province, tries to escape, but is recaptured, sentenced to receive "a thousand stripes," and finally sent to Siberia for life.
THE INIQUITY OF PRIVATE OWNERSHIP
THE IMPORTANCE OF ACCESS TO LAND
THE MISTAKES OF PSEUDO REFORMERS
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The immediate cause of social injustice and misery is land robbery and taxation. Behind that lies force,i.e.the army, etc. Behind the army lies a false Christianity, with which everyone is inoculated in youth. This is "The Root of the Evil," and the true Christian teaching is the remedy.
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A discussion of private property in Land and the obstacles to a better state of things, with Tolstoy's advice to Land Reformers.
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Story—A MURDERER'S REMORSE.
("Forty Years," under a new title.)
Essay—THE LAW OF VIOLENCE AND THE LAW OF LOVE.
Essay—"I CANNOT BE SILENT."
(Tolstoy's indictment of the Russian Government.)
Essay—THOU SHALT KILL NO ONE.
Essay—CAPITAL PUNISHMENT AND CHRISTIANITY.
Essay—LOVE ONE ANOTHER.
Story—A REPENTANT SINNER.
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THE FREE AGE PRESSEditor: V. TCHERTKOFF, Christchurch, Hants.Publisher: C. W. DANIEL, 3 Amen Corner, London, E. C.