026.182 Y: "And weigh with scales true and upright."
P: And weigh with the true balance.
S: And weigh (things) with a right balance,
026.183 Y: "And withhold not things justly due to men, nor do evil in the land, working mischief."
P: Wrong not mankind in their goods, and do not evil, making mischief, in the earth.
S: And do not wrong men of their things, and do not act corruptly in the earth, making mischief.
026.184 Y: "And fear Him Who created you and (who created) the generations before (you)."
P: And keep your duty unto Him Who created you and the generations of the men of old.
S: And guard against (the punishment of) Him who created you and the former nations.
026.185 Y: They said: "Thou art only one of those bewitched!"
P: They said: Thou art but one of the bewitched;
S: They said: You are only of those deluded;
026.186 Y: "Thou art no more than a mortal like us, and indeed we think thou art a liar!"
P: Thou art but a mortal like us, and lo! we deem thee of the liars.
S: And you are naught but a mortal like ourselves, and we know you to be certainly of the liars.
026.187 Y: "Now cause a piece of the sky to fall on us, if thou art truthful!"
P: Then make fragments of the heaven fall upon us, if thou art of the truthful.
S: Therefore cause a portion of the heaven to come down upon us, if you are one of the truthful.
026.188 Y: He said: "My Lord knows best what ye do."
P: He said: My Lord is Best Aware of what ye do.
S: He said: My Lord knows best what you do.
026.189 Y: But they rejected him. Then the punishment of a day of overshadowing gloom seized them, and that was the Penalty of a Great Day.
P: But they denied him, so there came on them the retribution of the day of gloom. Lo! it was the retribution of an awful day.
S: But they called him a liar, so the punishment of the day of covering overtook them; surely it was the punishment of a grievous day.
026.190 Y: Verily in that is a Sign: but most of them do not believe.
P: Lo! herein is indeed a portent; yet most of them are not believers.
S: Most surely there is a sign in this, but most of them do not believe.
026.191 Y: And verily thy Lord is He, the Exalted in Might, Most Merciful.
P: And lo! thy Lord! He is indeed the Mighty, the Merciful.
S: And most surely your Lord is Mighty, the Merciful.
026.192 Y: Verily this is a Revelation from the Lord of the Worlds:
P: And lo! it is a revelation of the Lord of the Worlds,
S: And most surely this is a revelation from the Lord of the worlds.
026.193 Y: With it came down the spirit of Faith and Truth-
P: Which the True Spirit hath brought down
S: The Faithful Spirit has descended with it,
026.194 Y: To thy heart and mind, that thou mayest admonish.
P: Upon thy heart, that thou mayst be (one) of the warners,
S: Upon your heart that you may be of the warners
026.195 Y: In the perspicuous Arabic tongue.
P: In plain Arabic speech.
S: In plain Arabic language.
026.196 Y: Without doubt it is (announced) in the mystic Books of former peoples.
P: And lo! it is in the Scriptures of the men of old.
S: And most surely the same is in the scriptures of the ancients.
026.197 Y: Is it not a Sign to them that the Learned of the Children of Israel knew it (as true)?
P: Is it not a token for them that the doctors of the Children of Israel know it?
S: Is it not a sign to them that the learned men of the Israelites know it?
026.198 Y: Had We revealed it to any of the non-Arabs,
P: And if We had revealed it unto one of any other nation than theArabs,
S: And if we had revealed it to any of the foreigners
026.199 Y: And had he recited it to them, they would not have believed in it.
P: And he had read it unto them, they would not have believed in it.
S: So that he should have recited it to them, they would not have believed therein.
026.200 Y: Thus have We caused it to enter the hearts of the sinners.
P: Thus do We make it traverse the hearts of the guilty.
S: Thus have We caused it to enter into the hearts of the guilty.
026.201 Y: They will not believe in it until they see the grievous Penalty;
P: They will not believe in it till they behold the painful doom,
S: They will not believe in it until they see the painful punishment.
026.202 Y: But the (Penalty) will come to them of a sudden, while they perceive it not;
P: So that it will come upon them suddenly, when they perceive not.
S: And it shall come to them all of a sudden, while they shall not perceive;
026.203 Y: Then they will say: "Shall we be respited?"
P: Then they will say: Are we to be reprieved?
S: Then they will say: Shall we be respited?
026.204 Y: Do they then ask for Our Penalty to be hastened on?
P: Would they (now) hasten on Our doom?
S: What! do they still seek to hasten on Our punishment?
026.205 Y: Seest thou? If We do let them enjoy (this life) for a few years,
P: Hast thou then seen, if We content them for (long) years,
S: Have you then considered if We let them enjoy themselves for years,
026.206 Y: Yet there comes to them at length the (Punishment) which they were promised!
P: And then cometh that which they were promised,
S: Then there comes to them that with which they are threatened,
026.207 Y: It will profit them not that they enjoyed (this life)!
P: (How) that wherewith they were contented naught availeth them?
S: That which they were made to enjoy shall not avail them?
026.208 Y: Never did We destroy a population, but had its warners -
P: And We destroyed no township but it had its warners
S: And We did not destroy any town but it had (its) warners,
026.209 Y: By way of reminder; and We never are unjust.
P: For reminder, for We never were oppressors.
S: To remind, and We are never unjust.
026.210 Y: No evil ones have brought down this (Revelation):
P: The devils did not bring it down.
S: And the Shaitans have not come down with it.
026.211 Y: It would neither suit them nor would they be able (to produce it).
P: It is not meet for them, nor is it in their power,
S: And it behoves them not, and they have not the power to do (it).
026.212 Y: Indeed they have been removed far from even (a chance of) hearing it.
P: Lo! verily they are banished from the hearing.
S: Most surely they are far removed from the hearing of it.
026.213 Y: So call not on any other god with Allah, or thou wilt be among those under the Penalty.
P: Therefor invoke not with Allah another god, lest thou be one of the doomed.
S: So call not upon another god with Allah, lest you be of those who are punished.
026.214 Y: And admonish thy nearest kinsmen,
P: And warn thy tribe of near kindred,
S: And warn your nearest relations,
026.215 Y: And lower thy wing to the Believers who follow thee.
P: And lower thy wing (in kindness) unto those believers who follow thee.
S: And be kind to him who follows you of the believers.
026.216 Y: Then if they disobey thee, say: "I am free (of responsibility) for what ye do!"
P: And if they (thy kinsfolk) disobey thee, say: Lo! I am innocent of what they do.
S: But if they disobey you, then say: Surely I am clear of what you do.
026.217 Y: And put thy trust on the Exalted in Might, the Merciful,-
P: And put thy trust in the Mighty, the Merciful.
S: And rely on the Mighty, the Merciful,
026.218 Y: Who seeth thee standing forth (in prayer),
P: Who seeth thee when thou standest up (to pray)
S: Who sees you when you stand up.
026.219 Y: And thy movements among those who prostrate themselves,
P: And (seeth) thine abasement among those who fall prostrate (in worship).
S: And your turning over and over among those who prostrate themselves before Allah.
026.220 Y: For it is He Who heareth and knoweth all things.
P: Lo! He, only He, is the Hearer, the Knower.
S: Surely He is the Hearing, the Knowing.
026.221 Y: Shall I inform you, (O people!), on whom it is that the evil ones descend?
P: Shall I inform you upon whom the devils descend?
S: Shall I inform you (of him) upon whom the Shaitans descend?
026.222 Y: They descend on every lying, wicked person,
P: They descend on every sinful, false one.
S: They descend upon every lying, sinful one,
026.223 Y: (Into whose ears) they pour hearsay vanities, and most of them are liars.
P: They listen eagerly, but most of them are liars.
S: They incline their ears, and most of them are liars.
026.224 Y: And the Poets,- It is those straying in Evil, who follow them:
P: As for poets, the erring follow them.
S: And as to the poets, those who go astray follow them.
026.225 Y: Seest thou not that they wander distracted in every valley?-
P: Hast thou not seen how they stray in every valley,
S: Do you not see that they wander about bewildered in every valley?
026.226 Y: And that they say what they practise not?-
P: And how they say that which they do not?
S: And that they say that which they do not do,
026.227 Y: Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take!
P: Save those who believe and do good works, and remember Allah much, and vindicate themselves after they have been wronged. Those who do wrong will come to know by what a (great) reverse they will be overturned!
S: Except those who believe and do good and remember Allah much, and defend themselves after they are oppressed; and they who act unjustly shall know to what final place of turning they shall turn back.
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AL-NAML (THE ANT, THE ANTS)Total Verses: 93 Revealed At: MAKKA
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In the name of Allah, the Most Beneficent, the Most Merciful.
027.001 Y: These are verses of the Qur'an,-a book that makes (things) clear;
P: Ta. Sin. These are revelations of the Qur'an and a Scripture that maketh plain;
S: Ta Sin! These are the verses of the Quran and the Book that makes (things) clear,
027.002 Y: A guide: and glad tidings for the believers,-
P: A guidance and good tidings for believers
S: A guidance and good news for the believers,
027.003 Y: Those who establish regular prayers and give in regular charity, and also have (full) assurance of the hereafter.
P: Who establish worship and pay the poor-due and are sure of theHereafter.
S: Who keep up prayer and pay the poor-rate, and of the hereafter, they are sure.
027.004 Y: As to those who believe not in the Hereafter, We have made their deeds pleasing in their eyes; and so they wander about in distraction.
P: Lo! as for those who believe not in the Hereafter, We have made their works fairseeming unto them so that they are all astray.
S: As to those who do not believe in the hereafter, We have surely made their deeds fair-seeming to them, but they blindly wander on.
027.005Y: Such are they for whom a grievous Penalty is (waiting); and in theHereafter theirs will be the greatest loss.
P: Those are they for whom is the worst of punishment, and in theHereafter they will be the greatest losers.
S: These are they who shall have an evil punishment, and in the hereafter they shall be the greatest losers.
027.006Y: As to thee, the Qur'an is bestowed upon thee from the presence of oneWho is Wise and All-Knowing.
P: Lo! as for thee (Muhammad), thou verily receivest the Qur'an from the presence of One Wise, Aware.
S: And most surely you are made to receive the Quran from the Wise, theKnowing Allah.
027.007 Y: Behold! Moses said to his family: "I perceive a fire; soon will I bring you from there some information, or I will bring you a burning brand to light our fuel, that ye may warm yourselves."
P: (Remember) when Moses said unto his household: Lo! I spy afar off a fire; I will bring you tidings thence, or bring to you a borrowed flame that ye may warm yourselves.
S: When Musa said to his family: Surely I see fire; I will bring to you from it some news, or I will bring to you therefrom a burning firebrand so that you may warm yourselves.
027.008Y: But when he came to the (fire), a voice was heard: "Blessed are thosein the fire and those around: and Glory to Allah, the Lord of theWorlds!"
P: But when he reached it, he was called, saying: Blessed is Whosoever is in the fire and Whosoever is round about it! And Glorified be Allah, the Lord of the Worlds!
S: So when he came to it a voice was uttered saying: Blessed is Whoever is in the fire and whatever is about it; and glory be to Allah, the Lord of the worlds;
027.009 Y: "O Moses! verily, I am Allah, the Exalted in Might, the Wise!…"
P: O Moses! Lo! it is I, Allah, the Mighty, the Wise.
S: O Musa! surely I am Allah, the Mighty, the Wise;
027.010 Y: "Now do thou throw thy rod!" But when he saw it moving (of its own accord) as if it had been a snake, he turned back in retreat, and retraced not his steps: "O Moses!" (it was said), "Fear not: truly, in My presence, those called as messengers have no fear,"-
P: And throw down thy staff! But when he saw it writhing as it were a demon, he turned to flee headlong; (but it was said unto him): O Moses! Fear not! the emissaries fear not in My presence,
S: And cast down your staff. So when he saw it in motion as if it were a serpent, he turned back retreating and did not return: O Musa! fear not; surely the messengers shall not fear in My presence;
027.011 Y: "But if any have done wrong and have thereafter substituted good to take the place of evil, truly, I am Oft-Forgiving, Most Merciful."
P: Save him who hath done wrong and afterward hath changed evil for good. And lo! I am Forgiving, Merciful.
S: Neither he who has been unjust, then he does good instead after evil, for surely I am the Forgiving, the Merciful:
027.012 Y: "Now put thy hand into thy bosom, and it will come forth white without stain (or harm): (these are) among the nine Signs (thou wilt take) to Pharaoh and his people: for they are a people rebellious in transgression."
P: And put thy hand into the bosom of thy robe, it will come forth white but unhurt. (This will be one) among nine tokens unto Pharaoh and his people Lo! they were ever evil-living folk.
S: And enter your hand into the opening of your bosom, it shall come forth white without evil; among nine signs to Firon and his people, surely they are a transgressing people.
027.013 Y: But when Our Signs came to them, that should have opened their eyes, they said: "This is sorcery manifest!"
P: But when Our tokens came unto them, plain to see, they said: This is mere magic,
S: So when Our clear signs came to them, they said: This is clear enchantment.
027.014 Y: And they rejected those Signs in iniquity and arrogance, though their souls were convinced thereof: so see what was the end of those who acted corruptly!
P: And they denied them, though their souls acknowledged them, for spite and arrogance. Then see the nature of the consequence for the wrong-doers!
S: And they denied them unjustly and proudly while their soul had been convinced of them; consider, then how was the end of the mischief-makers.
027.015 Y: We gave (in the past) knowledge to David and Solomon: And they both said: "Praise be to Allah, Who has favoured us above many of his servants who believe!"
P: And We verily gave knowledge unto David and Solomon, and they said: Praise be to Allah, Who hath preferred us above many of His believing slaves!
S: And certainly We gave knowledge to Dawood and Sulaiman, and they both said: Praise be to Allah, Who has made us to excel many of His believing servants.
027.016 Y: And Solomon was David's heir. He said: "O ye people! We have been taught the speech of birds, and on us has been bestowed (a little) of all things: this is indeed Grace manifest (from Allah.)"
P: And Solomon was David's heir. And he said: O mankind! Lo! we have been taught the language of birds, and have been given (abundance) of all things. This surely is evident favour.
S: And Sulaiman was Dawood's heir, and he said: O men! we have been taught the language of birds, and we have been given all things; most surely this is manifest grace.
027.017 Y: And before Solomon were marshalled his hosts,- of jinns and men and birds, and they were all kept in order and ranks.
P: And there were gathered together unto Solomon his armies of the jinn and humankind, and of the birds, and they were set in battle order;
S: And his hosts of the jinn and the men and the birds were gathered to him, and they were formed into groups.
027.018 Y: At length, when they came to a (lowly) valley of ants, one of the ants said: "O ye ants, get into your habitations, lest Solomon and his hosts crush you (under foot) without knowing it."
P: Till, when they reached the Valley of the Ants, an ant exclaimed: O ants! Enter your dwellings lest Solomon and his armies crush you, unperceiving.
S: Until when they came to the valley of the Naml, a Namlite said: O Naml! enter your houses, (that) Sulaiman and his hosts may not crush you while they do not know.
027.019 Y: So he smiled, amused at her speech; and he said: "O my Lord! so order me that I may be grateful for Thy favours, which thou hast bestowed on me and on my parents, and that I may work the righteousness that will please Thee: And admit me, by Thy Grace, to the ranks of Thy righteous Servants."
P: And (Solomon) smiled, laughing at her speech, and said: My Lord, arouse me to be thankful for Thy favour wherewith Thou hast favoured me and my parents, and to do good that shall be pleasing unto Thee, and include me in (the number of) Thy righteous slaves.
S: So he smiled, wondering at her word, and said: My Lord! grant me that I should be grateful for Thy favor which Thou hast bestowed on me and on my parents, and that I should do good such as Thou art pleased with, and make me enter, by Thy mercy, into Thy servants, the good ones.
027.020 Y: And he took a muster of the Birds; and he said: "Why is it I see not the Hoopoe? Or is he among the absentees?"
P: And he sought among the birds and said: How is it that I see not the hoopoe, or is he among the absent?
S: And he reviewed the birds, then said: How is it I see not the hoopoe or is it that he is of the absentees?
027.021 Y: "I will certainly punish him with a severe penalty, or execute him, unless he bring me a clear reason (for absence)."
P: I verily will punish him with hard punishment or I verily will slay him, or he verily shall bring me a plain excuse.
S: I will most certainly punish him with a severe punishment, or kill him, or he shall bring to me a clear plea.
027.022 Y: But the Hoopoe tarried not far: he (came up and) said: "I have compassed (territory) which thou hast not compassed, and I have come to thee from Saba with tidings true."
P: But he was not long in coming, and he said: I have found out (a thing) that thou apprehendest not, and I come unto thee from Sheba with sure tidings.
S: And he tarried not long, then said: I comprehend that which you do not comprehend and I have brought to you a sure information from Sheba.
027.023 Y: "I found (there) a woman ruling over them and provided with every requisite; and she has a magnificent throne."
P: Lo! I found a woman ruling over them, and she hath been given (abundance) of all things, and hers is a mighty throne.
S: Surely I found a woman ruling over them, and she has been given abundance and she has a mighty throne:
027.024 Y: "I found her and her people worshipping the sun besides Allah: Satan has made their deeds seem pleasing in their eyes, and has kept them away from the Path,- so they receive no guidance,"-
P: I found her and her people worshipping the sun instead of Allah; and Satan maketh their works fairseeming unto them, and debarreth them from the way (of Truth), so that they go not aright;
S: I found her and her people adoring the sun instead of Allah, and the Shaitan has made their deeds fair-seeming to them and thus turned them from the way, so they do not go aright;
027.025Y: "(Kept them away from the Path), that they should not worship Allah,Who brings to light what is hidden in the heavens and the earth, andknows what ye hide and what ye reveal."
P: So that they worship not Allah, Who bringeth forth the hidden in the heavens and the earth, and knoweth what ye hide and what ye proclaim,
S: That they do not make obeisance to Allah, Who brings forth what is hidden in the heavens and the earth and knows what you hide and what you make manifest:
027.026 Y: "Allah!- there is no god but He!- Lord of the Throne Supreme!"
P: Allah; there is no God save Him, the Lord of the Tremendous Throne.
S: Allah, there is no god but He: He is the Lord of mighty power.
027.027 Y: (Solomon) said: "Soon shall we see whether thou hast told the truth or lied!"
P: (Solomon) said: We shall see whether thou speakest truth or whether thou art of the liars.
S: He said: We will see whether you have told the truth or whether you are of the liars:
027.028 Y: "Go thou, with this letter of mine, and deliver it to them: then draw back from them, and (wait to) see what answer they return"…
P: Go with this my letter and throw it down unto them; then turn away and see what (answer) they return,
S: Take this my letter and hand it over to them, then turn away from them and see what (answer) they return.
027.029 Y: (The queen) said: "Ye chiefs! here is delivered to me - a letter worthy of respect."
P: (The Queen of Sheba) said (when she received the letter): O chieftains! Lo! there hath been thrown unto me a noble letter.
S: She said: O chief! surely an honorable letter has been delivered to me
027.030Y: "It is from Solomon, and is (as follows): 'In the name of Allah, MostGracious, Most Merciful:'"
P: Lo! it is from Solomon, and lo! it is: In the name of Allah, theBeneficent, the Merciful;
S: Surely it is from Sulaiman, and surely it is in the name of Allah, the Beneficent, the Merciful;
027.031 Y: "'Be ye not arrogant against me, but come to me in submission (to the true Religion).'"
P: Exalt not yourselves against me, but come unto me as those who surrender.
S: Saying: exalt not yourselves against me and come to me in submission.
027.032 Y: She said: "Ye chiefs! advise me in (this) my affair: no affair have I decided except in your presence."
P: She said: O chieftains! Pronounce for me in my case. I decide no case till ye are present with me.
S: She said: O chiefs! give me advice respecting my affair: I never decide an affair until you are in my presence.
027.033 Y: They said: "We are endued with strength, and given to vehement war: but the command is with thee; so consider what thou wilt command."
P: They said: We are lords of might and lords of great prowess, but it is for thee to command; so consider what thou wilt command.
S: They said: We are possessors of strength and possessors of mighty prowess, and the command is yours, therefore see what you will command.
027.034 Y: She said: "Kings, when they enter a country, despoil it, and make the noblest of its people its meanest thus do they behave."
P: She said: Lo! kings, when they enter a township, ruin it and make the honour of its people shame. Thus will they do.
S: She said: Surely the kings, when they enter a town, ruin it and make the noblest of its people to be low, and thus they (always) do;
027.035 Y: "But I am going to send him a present, and (wait) to see with what (answer) return (my) ambassadors."
P: But lo! I am going to send a present unto them, and to see with what (answer) the messengers return.
S: And surely I am going to send a present to them, and shall wait to see what (answer) do the messengers bring back.
027.036 Y: Now when (the embassy) came to Solomon, he said: "Will ye give me abundance in wealth? But that which Allah has given me is better than that which He has given you! Nay it is ye who rejoice in your gift!"
P: So when (the envoy) came unto Solomon, (the King) said: What! Would ye help me with wealth? But that which Allah hath given me is better than that which He hath given you. Nay it is ye (and not I) who exult in your gift.
S: So when he came to Sulaiman, he said: What! will you help me with wealth? But what Allah has given me is better than what He has given you. Nay, you are exultant because of your present;
027.037 Y: "Go back to them, and be sure we shall come to them with such hosts as they will never be able to meet: We shall expel them from there in disgrace, and they will feel humbled (indeed)."
P: Return unto them. We verily shall come unto them with hosts that they cannot resist, and we shall drive them out from thence with shame, and they will be abased.
S: Go back to them, so we will most certainly come to them with hosts which they shall have no power to oppose, and we will most certainly expel them therefrom in abasement, and they shall be in a state of ignominy.
027.038 Y: He said (to his own men): "Ye chiefs! which of you can bring me her throne before they come to me in submission?"
P: He said: O chiefs! Which of you will bring me her throne before they come unto me, surrendering?
S: He said: O chiefs! which of you can bring to me her throne before they come to me in submission?
027.039 Y: Said an 'Ifrit, of the jinns: "I will bring it to thee before thou rise from thy council: indeed I have full strength for the purpose, and may be trusted."
P: A stalwart of the jinn said: I will bring it thee before thou canst rise from thy place. Lo! I verily am strong and trusty for such work.
S: One audacious among the jinn said: I will bring it to you before you rise up from your place; and most surely I am strong (and) trusty for it.
027.040 Y: Said one who had knowledge of the Book: "I will bring it to thee within the twinkling of an eye!" Then when (Solomon) saw it placed firmly before him, he said: "This is by the Grace of my Lord!- to test me whether I am grateful or ungrateful! and if any is grateful, truly his gratitude is (a gain) for his own soul; but if any is ungrateful, truly my Lord is Free of all Needs, Supreme in Honour !"
P: One with whom was knowledge of the Scripture said: I will bring it thee before thy gaze returneth unto thee. And when he saw it set in his presence, (Solomon) said: This is of the bounty of my Lord, that He may try me whether I give thanks or am ungrateful. Whosoever giveth thanks he only giveth thanks for (the good of) his own soul; and whosoever is ungrateful (is ungrateful only to his own soul's hurt). For lo! my Lord is Absolute in independence, Bountiful.
S: One who had the knowledge of the Book said: I will bring it to you in the twinkling of an eye. Then when he saw it settled beside him, he said: This is of the grace of my Lord that He may try me whether I am grateful or ungrateful; and whoever is grateful, he is grateful only for his own soul, and whoever is ungrateful, then surely my Lord is Self-sufficient, Honored.
027.041 Y: He said: "Transform her throne out of all recognition by her: let us see whether she is guided (to the truth) or is one of those who receive no guidance."
P: He said: Disguise her throne for her that we may see whether she will go aright or be of those not rightly guided.
S: He said: Alter her throne for her, we will see whether she follows the right way or is of those who do not go aright.
027.042Y: So when she arrived, she was asked, "Is this thy throne?" She said,"It was just like this; and knowledge was bestowed on us in advance ofthis, and we have submitted to Allah (in Islam)."
P: So, when she came, it was said (unto her): Is thy throne like this?She said: (It is) as though it were the very one. And (Solomon said):We were given the knowledge before her and we had surrendered (toAllah).
S: So when she came, it was said: Is your throne like this? She said: It is as it were the same, and we were given the knowledge before it, and we were submissive.
027.043 Y: And he diverted her from the worship of others besides Allah: for she was (sprung) of a people that had no faith.
P: And (all) that she was wont to worship instead of Allah hindered her, for she came of disbelieving folk.
S: And what she worshipped besides Allah prevented her, surely she was of an unbelieving people.
027.044 Y: She was asked to enter the lofty Palace: but when she saw it, she thought it was a lake of water, and she (tucked up her skirts), uncovering her legs. He said: "This is but a palace paved smooth with slabs of glass." She said: "O my Lord! I have indeed wronged my soul: I do (now) submit (in Islam), with Solomon, to the Lord of the Worlds."
P: It was said unto her: Enter the hall. And when she saw it she deemed it a pool and bared her legs. (Solomon) said: Lo! it is a hall, made smooth, of glass. She said: My Lord! Lo! I have wronged myself, and I surrender with Solomon unto Allah, the Lord of the Worlds.
S: It was said to her: Enter the palace; but when she saw it she deemed it to be a great expanse of water, and bared her legs. He said: Surely it is a palace made smooth with glass. She said: My Lord! surely I have been unjust to myself, and I submit with Sulaiman to Allah, the Lord of the worlds.
027.045Y: We sent (aforetime), to the Thamud, their brother Salih, saying,"Serve Allah": But behold, they became two factions quarrelling witheach other.
P: And We verily sent unto Thamud their brother Salih, saying: WorshipAllah. And lo! they (then) became two parties quarrelling.
S: And certainly We sent to Samood their brother Salih, saying: ServeAllah; and lo! they became two sects quarrelling with each other.
027.046 Y: He said: "O my people! why ask ye to hasten on the evil in preference to the good? If only ye ask Allah for forgiveness, ye may hope to receive mercy."
P: He said: O my people! Why will ye hasten on the evil rather than the good? Why will ye not ask pardon of Allah, that ye may receive mercy.
S: He said: O my people! why do you seek to hasten on the evil before the good? Why do you not ask forgiveness of Allah so that you may be dealt with mercifully?
027.047 Y: They said: "Ill omen do we augur from thee and those that are with thee". He said: "Your ill omen is with Allah; yea, ye are a people under trial."
P: They said: We augur evil of thee and those with thee. He said: Your evil augury is with Allah. Nay, but ye are folk that are being tested.
S: They said: We have met with ill luck on account of you and on account of those with you. He said: The cause of your evil fortune is with Allah; nay, you are a people who are tried.
027.048 Y: There were in the city nine men of a family, who made mischief in the land, and would not reform.
P: And there were in the city nine persons who made mischief in the land and reformed not.
S: And there were in the city nine persons who made mischief in the land and did not act aright.
027.049 Y: They said: "Swear a mutual oath by Allah that we shall make a secret night attack on him and his people, and that we shall then say to his heir (when he seeks vengeance): 'We were not present at the slaughter of his people, and we are positively telling the truth.'"
P: They said: Swear one to another by Allah that we verily will attack him and his household by night, and afterward we will surely say unto his friend: We witnessed not the destruction of his household. And lo! we are truthtellers.
S: They said: Swear to each other by Allah that we will certainly make a sudden attack on him and his family by night, then we will say to his heir: We did not witness the destruction of his family, and we are most surely truthful.
027.050 Y: They plotted and planned, but We too planned, even while they perceived it not.
P: So they plotted a plot: and We plotted a plot, while they perceived not.
S: And they planned a plan, and We planned a plan while they perceived not.
027.051 Y: Then see what was the end of their plot!- this, that We destroyed them and their people, all (of them).
P: Then see the nature of the consequence of their plotting, for lo! We destroyed them and their people, every one.
S: See, then, how was the end of their plan that We destroyed them and their people, all (of them).
027.052 Y: Now such were their houses, - in utter ruin, - because they practised wrong-doing. Verily in this is a Sign for people of knowledge.
P: See, yonder are their dwellings empty and in ruins because they did wrong. Lo! herein is indeed a portent for a people who have knowledge.
S: So those are their houses fallen down because they were unjust, most surely there is a sign in this for a people who know.
027.053 Y: And We saved those who believed and practised righteousness.
P: And we saved those who believed and used to ward off (evil).
S: And We delivered those who believed and who guarded (against evil).
027.054Y: (We also sent) Lut (as a messenger): behold, He said to his people,"Do ye do what is shameful though ye see (its iniquity)?"
P: And Lot! when he said unto his folk: Will ye commit abomination knowingly?
S: And (We sent) Lut, when he said to his people: What! do you commit indecency while you see?
027.055 Y: Would ye really approach men in your lusts rather than women? Nay, ye are a people (grossly) ignorant!
P: Must ye seek lust after men instead of women? Nay, but ye are folk who act senselessly.
S: What! do you indeed approach men lustfully rather than women? Nay, you are a people who act ignorantly.
027.056 Y: But his people gave no other answer but this: they said, "Drive out the followers of Lut from your city: these are indeed men who want to be clean and pure!"
P: But the answer of his folk was naught save that they said: Expel the household of Lot from your township, for they (forsooth) are folk who would keep clean!
S: But the answer of his people was no other except that they said: Turn out Lut's followers from your town; surely they are a people who would keep pure!
027.057 Y: But We saved him and his family, except his wife; her We destined to be of those who lagged behind.
P: Then We saved him and his household save his wife; We destined her to be of those who stayed behind.
S: But We delivered him and his followers except his wife; We ordained her to be of those who remained behind.
027.058 Y: And We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)!
P: And We rained a rain upon them. Dreadful is the rain of those who have been warned.
S: And We rained on them a rain, and evil was the rain of those who had been warned.
027.059 Y: Say: Praise be to Allah, and Peace on his servants whom He has chosen (for his Message). (Who) is better?- Allah or the false gods they associate (with Him)?
P: Say (O Muhammad): Praise be to Allah, and peace be on His slaves whom He hath chosen! Is Allah best, or (all) that ye ascribe as partners (unto Him)?
S: Say: Praise be to Allah and peace on His servants whom He has chosen: is Allah better, or what they associate (with Him)?
027.060 Y: Or, Who has created the heavens and the earth, and Who sends you down rain from the sky? Yea, with it We cause to grow well-planted orchards full of beauty of delight: it is not in your power to cause the growth of the trees in them. (Can there be another) god besides Allah? Nay, they are a people who swerve from justice.
P: Is not He (best) Who created the heavens and the earth, and sendeth down for you water from the sky wherewith We cause to spring forth joyous orchards, whose trees it never hath been yours to cause to grow. Is there any Allah beside Allah? Nay, but they are folk who ascribe equals (unto Him)!
S: Nay, He Who created the heavens and the earth, and sent down for you water from the cloud; then We cause to grow thereby beautiful gardens; it is not possible for you that you should make the trees thereof to grow. Is there a god with Allah? Nay! they are people who deviate.
027.061 Y: Or, Who has made the earth firm to live in; made rivers in its midst; set thereon mountains immovable; and made a separating bar between the two bodies of flowing water? (can there be another) god besides Allah? Nay, most of them know not.
P: Is not He (best) Who made the earth a fixed abode, and placed rivers in the folds thereof, and placed firm hills therein, and hath set a barrier between the two seas? Is there any Allah beside Allah? Nay, but most of them know not!
S: Or, Who made the earth a restingplace, and made in it rivers, and raised on it mountains and placed between the two seas a barrier. Is there a god with Allah? Nay! most of them do not know!
027.062 Y: Or, Who listens to the (soul) distressed when it calls on Him, and Who relieves its suffering, and makes you (mankind) inheritors of the earth? (Can there be another) god besides Allah? Little it is that ye heed!
P: Is not He (best) Who answereth the wronged one when he crieth unto Him and removeth the evil, and hath made you viceroys of the earth? Is there any God beside Allah? Little do they reflect!
S: Or, Who answers the distressed one when he calls upon Him and removes the evil, and He will make you successors in the earth. Is there a god with Allah? Little is it that you mind!
027.063 Y: Or, Who guides you through the depths of darkness on land and sea, and Who sends the winds as heralds of glad tidings, going before His Mercy? (Can there be another) god besides Allah?- High is Allah above what they associate with Him!
P: Is not He (best) Who guideth you in the darkness of the land and the sea, He Who sendeth the winds as heralds of His mercy? Is there any God beside Allah? High Exalted be Allah from all that they ascribe as partner (unto Him)!
S: Or, Who guides you in utter darkness of the land and the sea, and Who sends the winds as good news before His mercy. Is there a god with Allah? Exalted by Allah above what they associate (with Him).
027.064Y: Or, Who originates creation, then repeats it, and who gives yousustenance from heaven and earth? (Can there be another) god besidesAllah? Say, "Bring forth your argument, if ye are telling the truth!"
P: Is not He (best) Who produceth creation, then reproduceth it, and Who provideth for you from the heaven and the earth? Is there any God beside Allah? Say: Bring your proof, if ye are truthful!
S: Or, Who originates the creation, then reproduces it and Who gives you sustenance from the heaven and the earth. Is there a god With Allah? Say: Bring your proof if you are truthful.
027.065Y: Say: None in the heavens or on earth, except Allah, knows what ishidden: nor can they perceive when they shall be raised up (forJudgment).
P: Say (O Muhammad): None in the heavens and the earth knoweth theUnseen save Allah; and they know not when they will be raised (again).
S: Say: No one in the heavens and the earth knows the unseen but Allah; and they do not know when they shall be raised.
027.066 Y: Still less can their knowledge comprehend the Hereafter: Nay, they are in doubt and uncertainty thereanent; nay, they are blind thereunto!
P: Nay, but doth their knowledge reach to the Hereafter? Nay, for they are in doubt concerning it. Nay, for they cannot see it.
S: Nay, their knowledge respecting the hereafter is slight and hasty; nay, they are in doubt about it; nay, they are quite blind to it.
027.067 Y: The Unbelievers say: "What! when we become dust,- we and our fathers,- shall we really be raised (from the dead)?"
P: Yet those who disbelieve say: When we have become dust like our fathers, shall we verily be brought forth (again)?
S: And those who disbelieve say: What! when we have become dust and our fathers (too), shall we certainly be brought forth?
027.068 Y: "It is true we were promised this,- we and our fathers before (us): these are nothing but tales of the ancients."
P: We were promised this, forsooth, we and our fathers. (All) this is naught but fables of the men of old.
S: We have certainly been promised this, we and our fathers before; these are naught but stories of the ancients.
027.069 Y: Say: "Go ye through the earth and see what has been the end of those guilty (of sin)."
P: Say (unto them, O Muhammad): Travel in the land and see the nature of the sequel for the guilty!
S: Say: Travel in the earth, then see how was the end of the guilty.
027.070 Y: But grieve not over them, nor distress thyself because of their plots.
P: And grieve thou not for them, nor be in distress because of what they plot (against thee).
S: And grieve not for them and be not distressed because of what they plan.
027.071 Y: They also say: "When will this promise (come to pass)? (Say) if ye are truthful."
P: And they say: When (will) this promise (be fulfilled), if ye are truthful?
S: And they say: When will this threat come to pass, if you are truthful?
027.072 Y: Say: "It may be that some of the events which ye wish to hasten on may be (close) in your pursuit!"
P: Say: It may be that a part of that which ye would hasten on is close behind you.
S: Say: Maybe there may have drawn near to you somewhat of that which you seek to hasten on.
027.073 Y: But verily thy Lord is full of grace to mankind: Yet most of them are ungrateful.
P: Lo! thy Lord is full of bounty for mankind, but most of them do not give thanks.
S: And surely your Lord is the Lord of grace to men, but most of them are not grateful.
027.074 Y: And verily thy Lord knoweth all that their hearts do hide. As well as all that they reveal.
P: Lo! thy Lord knoweth surely all that their bosoms hide, and all that they proclaim.
S: And most surely your Lord knows what their breasts conceal and what they manifest.
027.075 Y: Nor is there aught of the unseen, in heaven or earth, but is (recorded) in a clear record.
P: And there is nothing hidden in the heaven or the earth but it is in a clear Record.
S: And there is nothing concealed in the heaven and the earth but it is in a clear book.
027.076 Y: Verily this Qur'an doth explain to the Children of Israel most of the matters in which they disagree.
P: Lo! this Qur'an narrateth unto the Children of Israel most of that concerning which they differ.
S: Surely this Quran declares to the children of Israel most of what they differ in.
027.077 Y: And it certainly is a Guide and a Mercy to those who believe.
P: And lo! it is a guidance and a mercy for believers.
S: And most surely it is a guidance and a mercy for the believers.
027.078Y: Verily thy Lord will decide between them by His Decree: and He isExalted in Might, All-Knowing.
P: Lo! thy Lord will judge between them of His wisdom, and He is theMighty, the Wise.
S: Surely your Lord will judge between them by his judgment, and He is the Mighty, the Knowing.
027.079Y: So put thy trust in Allah: for thou art on (the path of) manifestTruth.
P: Therefor (O Muhammad) put thy trust in Allah, for thou (standest) on the plain Truth.
S: Therefore rely on Allah; surely you are on the clear truth.
027.080 Y: Truly thou canst not cause the dead to listen, nor canst thou cause the deaf to hear the call, (especially) when they turn back in retreat.
P: Lo! thou canst not make the dead to hear, nor canst thou make the deaf to hear the call when they have turned to flee;
S: Surely you do not make the dead to hear, and you do not make the deaf to hear the call when they go back retreating.
027.081 Y: Nor canst thou be a guide to the blind, (to prevent them) from straying: only those wilt thou get to listen who believe in Our Signs, and they will bow in Islam.
P: Nor canst thou lead the blind out of their error. Thou canst make none to hear, save those who believe Our revelations and who have surrendered.
S: Nor can you be a guide to the blind out of their error; you cannot make to bear (any one) except those who believe in Our communications, so they submit.
027.082 Y: And when the Word is fulfilled against them (the unjust), we shall produce from the earth a beast to (face) them: He will speak to them, for that mankind did not believe with assurance in Our Signs.
P: And when the word is fulfilled concerning them, We shall bring forth a beast of the earth to speak unto them because mankind had not faith in Our revelations.
S: And when the word shall come to pass against them, We shall bring forth for them a creature from the earth that shall wound them, because people did not believe in Our communications.
027.083 Y: One day We shall gather together from every people a troop of those who reject our Signs, and they shall be kept in ranks,-
P: And (remind them of) the Day when We shall gather out of every nation a host of those who denied Our revelations, and they will be set in array;
S: And on the day when We will gather from every nation a party from among those who rejected Our communications, then they shall be formed into groups.
027.084Y: Until, when they come (before the Judgment-seat), (Allah) will say:"Did ye reject My Signs, though ye comprehended them not in knowledge,or what was it ye did?"
P: Till, when they come (before their Lord), He will say: Did ye deny My revelations when ye could not compass them in knowledge, or what was it that ye did?
S: Until when they come, He will say: Did you reject My communications while you had no comprehensive knowledge of them? Or what was it that you did?
027.085 Y: And the Word will be fulfilled against them, because of their wrong-doing, and they will be unable to speak (in plea).
P: And the Word will be fulfilled concerning them because they have done wrong, and they will not speak.
S: And the word shall come to pass against them because they were unjust, so they shall not speak.
027.086Y: See they not that We have made the Night for them to rest in and theDay to give them light? Verily in this are Signs for any people thatbelieve!
P: Have they not seen how We have appointed the night that they may rest therein, and the day sight-giving? Lo! therein verily are portents for a people who believe.
S: Do they not consider that We have made the night that they may rest therein, and the day to give light? Most surely there are signs in this for a people who believe.
027.087 Y: And the Day that the Trumpet will be sounded - then will be smitten with terror those who are in the heavens, and those who are on earth, except such as Allah will please (to exempt): and all shall come to His (Presence) as beings conscious of their lowliness.
P: And (remind them of) the Day when the Trumpet will be blown, and all who are in the heavens and the earth will start in fear, save him whom Allah willeth. And all come unto Him, humbled.
S: And on the day when the trumpet shall be blown, then those who are in the heavens and those who are in the earth shall be terrified except such as Allah please, and all shall come to him abased.
027.088 Y: Thou seest the mountains and thinkest them firmly fixed: but they shall pass away as the clouds pass away: (such is) the artistry of Allah, who disposes of all things in perfect order: for he is well acquainted with all that ye do.
P: And thou seest the hills thou deemest solid flying with the flight of clouds: the doing of Allah Who perfecteth all things. Lo! He is Informed of what ye do.
S: And you see the mountains, you think them to be solid, and they shall pass away as the passing away of the cloud— the handiwork of Allah Who has made every thing thoroughly; surely He is Aware of what you do.
027.089 Y: If any do good, good will (accrue) to them therefrom; and they will be secure from terror that Day.
P: Whoso bringeth a good deed will have better than its worth; and such are safe from fear that Day.
S: Whoever brings good, he shall have better than it; and they shall be secure from terror on the day.
027.090Y: And if any do evil, their faces will be thrown headlong into theFire: "Do ye receive a reward other than that which ye have earned byyour deeds?"
P: And whoso bringeth an ill-deed, such will be flung down on their faces in the Fire. Are ye rewarded aught save what ye did?
S: And whoever brings evil, these shall be thrown down on their faces into the fire; shall you be rewarded (for) aught except what you did?
027.091 Y: For me, I have been commanded to serve the Lord of this city, Him Who has sanctified it and to Whom (belong) all things: and I am commanded to be of those who bow in Islam to Allah's Will,-
P: (Say): I (Muhammad) am commanded only to serve the Lord of this land which He hath hallowed, and unto Whom all things belong. And I am commanded to be of those who surrender (unto Him),
S: I am commanded only that I should serve the Lord of this city, Who has made it sacred, and His are all things; and I am commanded that I should be of these who submit;
027.092Y: And to rehearse the Qur'an: and if any accept guidance, they do itfor the good of their own souls, and if any stray, say: "I am only aWarner".
P: And to recite the Qur'an. And whoso goeth right, goeth right only for (the good of) his own soul; and as for him who goeth astray - (Unto him) say: Lo! I am only a warner.
S: And that I should recite the Quran. Therefore whoever goes aright, he goes aright for his own soul, and whoever goes astray, then say: I am only one of the warners.
027.093 Y: And say: "Praise be to Allah, Who will soon show you His Signs, so that ye shall know them"; and thy Lord is not unmindful of all that ye do.
P: And say: Praise be to Allah Who will show you His portents so that ye shall know them. And thy Lord is not unaware of what ye (mortals) do.
S: And say: Praise be to Allah, He will show you His signs so that you shall recognize them; nor is your Lord heedless of what you do.
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AL-QASAS (THE STORY, STORIES)Total Verses: 88 Revealed At: MAKKA
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In the name of Allah, the Most Beneficent, the Most Merciful.
028.001 Y: Ta. Sin. Mim.
P: Ta. Sin. Mim.
S: Ta sin Mim.
028.002 Y: These are Verses of the Book that makes (things) clear.
P: These are revelations of the Scripture that maketh plain.
S: These are the verses of the Book that makes (things) clear.
028.003 Y: We rehearse to thee some of the story of Moses and Pharaoh in Truth, for people who believe.
P: We narrate unto thee (somewhat) of the story of Moses and Pharaoh with truth, for folk who believe.
S: We recite to you from the account of Musa and Firon with truth for people who believe.
028.004 Y: Truly Pharaoh elated himself in the land and broke up its people into sections, depressing a small group among them: their sons he slew, but he kept alive their females: for he was indeed a maker of mischief.
P: Lo! Pharaoh exalted himself in the earth and made its people castes. A tribe among them he oppressed, killing their sons and sparing their women. Lo! he was of those who work corruption.
S: Surely Firon exalted himself in the land and made its people into parties, weakening one party from among them; he slaughtered their sons and let their women live; surely he was one of the mischiefmakers.
028.005 Y: And We wished to be Gracious to those who were being depressed in the land, to make them leaders (in Faith) and make them heirs,
P: And We desired to show favour unto those who were oppressed in the earth, and to make them examples and to make them the inheritors,
S: And We desired to bestow a favor upon those who were deemed weak in the land, and to make them the Imams, and to make them the heirs,
028.006Y: To establish a firm place for them in the land, and to show Pharaoh,Haman, and their hosts, at their hands, the very things against whichthey were taking precautions.
P: And to establish them in the earth, and to show Pharaoh and Haman and their hosts that which they feared from them.
S: And to grant them power in the land, and to make Firon and Haman and their hosts see from them what they feared.
028.007 Y: So We sent this inspiration to the mother of Moses: "Suckle (thy child), but when thou hast fears about him, cast him into the river, but fear not nor grieve: for We shall restore him to thee, and We shall make him one of Our messengers."
P: And We inspired the mother of Moses, saying: Suckle him and, when thou fearest for him, then cast him into the river and fear not nor grieve. Lo! We shall bring him back unto thee and shall make him (one) of Our messengers.
S: And We revealed to Musa's mothers, saying: Give him suck, then when you fear for him, cast him into the river and do not fear nor grieve; surely We will bring him back to you and make him one of the messengers.
028.008 Y: Then the people of Pharaoh picked him up (from the river): (It was intended) that (Moses) should be to them an adversary and a cause of sorrow: for Pharaoh and Haman and (all) their hosts were men of sin.
P: And the family of Pharaoh took him up, that he might become for them an enemy and a sorrow, Lo! Pharaoh and Haman and their hosts were ever sinning.
S: And Firon's family took him up that he might be an enemy and a grief for them; surely Firon and Haman and their hosts were wrongdoers.
028.009 Y: The wife of Pharaoh said: "(Here is) joy of the eye, for me and for thee: slay him not. It may be that he will be use to us, or we may adopt him as a son." And they perceived not (what they were doing)!
P: And the wife of Pharaoh said: (He will be) a consolation for me and for thee. Kill him not. Peradventure he may be of use to us, or we may choose him for a son. And they perceived not.
S: And Firon's wife said: A refreshment of the eye to me and to you; do not slay him; maybe he will be useful to us, or we may take him for a son; and they did not perceive.
028.010 Y: But there came to be a void in the heart of the mother of Moses: She was going almost to disclose his (case), had We not strengthened her heart (with faith), so that she might remain a (firm) believer.
P: And the heart of the mother of Moses became void, and she would have betrayed him if We had not fortified her heart, that she might be of the believers.
S: And the heart of Musa's mother was free (from anxiety) she would have almost disclosed it had We not strengthened her heart so that she might be of the believers.
028.011 Y: And she said to the sister of (Moses), "Follow him" so she (the sister) watched him in the character of a stranger. And they knew not.
P: And she said unto his sister: Trace him. So she observed him from afar, and they perceived not.
S: And she said to his sister: Follow him up. So she watched him from a distance while they did not perceive,
028.012 Y: And we ordained that he refused suck at first, until (His sister came up and) said: "Shall I point out to you the people of a house that will nourish and bring him up for you and be sincerely attached to him?"…