I could not make out whether Mr. Makely approved of his wife's philosophy or not; I do not believe he thought much about it. The money probably came easily with him, and he let it go easily, as an American likes to do. There is nothing penurious or sordid about this curious people, so fierce in the pursuit of riches. When these are once gained, they seem to have no value to the man who has won them, and he has generally no object in life but to see his womankind spend them.
This is the season of the famous Thanksgiving, which has now become the national holiday, but has no longer any savor in it of the grim Puritanism it sprang from. It is now appointed by the president and the governors of the several states, in proclamations enjoining a pious gratitude upon the people for their continued prosperity as a nation, and a public acknowledgment of the divine blessings. The blessings are supposed to be of the material sort, grouped in the popular imagination as good times, and it is hard to see what they are when hordes of men and women of every occupation are feeling the pinch of poverty in their different degrees. It is not merely those who have always the wolf at their doors who are now suffering, but those whom the wolf never threatened before; those who amuse as well as those who serve the rich are alike anxious and fearful, where they are not already in actual want; thousands of poor players, as well as hundreds of thousands of poor laborers, are out of employment, and the winter threatens to be one of dire misery. Yet you would not imagine from the smiling face of things, as you would see it in the better parts of this great city, that there was a heavy heart or an empty stomach anywhere below it. In fact, people here are so used to seeing other people in want that it no longer affects them as reality; it is merely dramatic, or hardly so lifelike as that—it is merely histrionic. It is rendered still more spectacular to the imaginations of the fortunate by the melodrama of charity they are invited to take part in by endless appeals, and their fancy is flattered by the notion that they are curing the distress they are only slightly relieving by a gift from their superfluity. The charity, of course, is better than nothing, but it is a fleeting mockery of the trouble, at the best. If it were proposed that the city should subsidize a theatre a which the idle players could get employment in producing good plays at a moderate cost to the people, the notion would not be considered more ridiculous than that of founding municipal works for the different sorts of idle workers; and it would not be thought half so nefarious, for the proposition to give work by the collectivity is supposed to be in contravention of the sacred principle of monopolistic competition so dear to the American economist, and it would be denounced as an approximation to the surrender of the city to anarchism and destruction by dynamite.
But as I have so often said, the American life is in no wise logical, and you will not be surprised, though you may be shocked or amused, to learn that the festival of Thanksgiving is now so generally devoted to witnessing a game of football between the elevens of two great universities that the services at the churches are very scantily attended. The Americans are practical, if they are not logical, and this preference of football to prayer and praise on Thanksgiving-day has gone so far that now a principal church in the city holds its services on Thanksgiving-eve, so that the worshippers may not be tempted to keep away from their favorite game.
There is always a heavy dinner at home after the game, to console the friends of those who have lost and to heighten the joy of the winning side, among the comfortable people. The poor recognize the day largely as a sort of carnival. They go about in masquerade on the eastern avenues, and the children of the foreign races who populate that quarter penetrate the better streets, blowing horns and begging of the passers. They have probably no more sense of its difference from the old carnival of Catholic Europe than from the still older Saturnalia of pagan times. Perhaps you will say that a masquerade is no more pagan than a football game; and I confess that I have a pleasure in that innocent misapprehension of the holiday on the East Side. I am not more censorious of it than I am of the displays of festival cheer at the provision-stores or green-groceries throughout the city at this time. They are almost as numerous on the avenues as the drinking-saloons, and, thanks to them, the tasteful housekeeping is at least convenient in a high degree. The waste is inevitable with the system of separate kitchens, and it is not in provisions alone, but in labor and in time, a hundred cooks doing the work of one; but the Americans have no conception of our co-operative housekeeping, and so the folly goes on.
Meantime the provision-stores add much to their effect of crazy gayety on the avenues. The variety and harmony of colors is very great, and this morning I stood so long admiring the arrangement in one of them that I am afraid I rendered myself a little suspicious to the policeman guarding the liquor-store on the nearest corner; there seems always to be a policeman assigned to this duty. The display was on either side of the provisioner's door, and began, on one hand, with a basal line of pumpkins well out on the sidewalk. Then it was built up with the soft white and cool green of cauliflowers and open boxes of red and white grapes, to the window that flourished in banks of celery and rosy apples. On the other side, gray-green squashes formed the foundation, and the wall was sloped upward with the delicious salads you can find here, the dark red of beets, the yellow of carrots, and the blue of cabbages. The association of colors was very artistic, and even the line of mutton carcasses overhead, with each a brace of grouse or half a dozen quail in its embrace, and flanked with long sides of beef at the four ends of the line, was picturesque, though the sight of the carnage at the provision-stores here would always be dreadful to an Altrurian; in the great markets it is intolerable. This sort of business is mostly in the hands of the Germans, who have a good eye for such effects as may be studied in it; but the fruiterers are nearly all Italians, and their stalls are charming. I always like, too, the cheeriness of the chestnut and peanut ovens of the Italians; the pleasant smell and friendly smoke that rise from them suggest a simple and homelike life which there are so any things in this great, weary, heedless city to make one forget.
But I am allowing myself to wander too far from Mrs. Makely and her letter, which reached me only two days before Thanksgiving.
“MY DEAR MR. HOMOS,—Will you give me the pleasure of your company at dinner, on Thanksgiving-day, at eight o'clock, very informally. My friend, Mrs. Bellington Strange, has unexpectedly returned from Europe within the week, and I am asking a few friends, whom I can trust to excuse this very short notice, to meet her.
“With Mr. Makely's best regards,
“Yours cordially,
“The Sphinx,
“November the twenty sixth,
“Eighteen hundred and Ninety-three.”
I must tell you that it has been a fad with the ladies here to spell out their dates, and, though the fashion is waning, Mrs. Makely is a woman who would remain in such an absurdity among the very last. I will let you make your own conclusions concerning this, for though, as an Altrurian, I cannot respect her, I like her so much, and have so often enjoyed her generous hospitality, that I cannot bring myself to criticise her except by the implication of the facts. She is anomalous, but, to our way of thinking, all the Americans I have met are anomalous, and she has the merits that you would not logically attribute to her character. Of course, I cannot feel that her evident regard for me is the least of these, though I like to think that it is founded on more reason than the rest.
I have by this time become far too well versed in the polite insincerities of the plutocratic world to imagine that, because she asked me to come to her dinner very informally, I was not to come in all the state I could put into my dress. You know what the evening dress of men is here, from the costumes in our museum, and you can well believe that I never put on those ridiculous black trousers without a sense of their grotesqueness—that scrap of waistcoat reduced to a mere rim, so as to show the whole white breadth of the starched shirt-bosom, and that coat chopped away till it seems nothing but tails and lapels. It is true that I might go out to dinner in our national costume; in fact, Mrs. Makely has often begged me to wear it, for she says the Chinese wear theirs; but I have not cared to make the sensation which I must if I wore it; my outlandish views of life and my frank study of their customs signalize me quite sufficiently among the Americans.
At the hour named I appeared in Mrs. Makely's drawing-room in all the formality that I knew her invitation, to come very informally, really meant. I found myself the first, as I nearly always do, but I had only time for a word or two with my hostess before the others began to come. She hastily explained that as soon as she knew Mrs. Strange was in New York she had despatched a note telling her that I was still here; and that as she could not get settled in time to dine at home, she must come and take Thanksgiving dinner with her. “She will have to go out with Mr. Makely; but I am going to put you next to her at table, for I want you both to have a good time. But don't you forget that you are going to takemeout.”
I said that I should certainly not forget it, and I showed her the envelope with my name on the outside, and hers on a card inside, which the serving-man at the door had given me in the hall, as the first token that the dinner was to be unceremonious.
She laughed, and said: “I've had the luck to pick up two or three other agreeable people that I know will be glad to meet you. Usually it's such a scratch lot at Thanksgiving, for everybody dines at home that can, and you have to trust to the highways and the byways for your guests, if you give a dinner. But I did want to bring Mrs. Strange and you together, and so I chanced it. Of course, it's a sent-in dinner, as you must have inferred from the man at the door; I've given my servants a holiday, and had Claret's people do the whole thing. It's as broad as it's long, and, as my husband says, you might as well be hung for a sheep as a lamb; and it saves bother. Everybody will know it's sent in, so that nobody will be deceived. There'll be a turkey in it somewhere, and cranberry sauce; I've insisted on that; but it won't be a regular American Thanksgiving dinner, and I'm rather sorry, on your account, for I wanted you to see one, and I meant to have had you here, just with ourselves; but Eveleth Strange's coming back put a new face on things, and so I've gone in for this affair, which isn't at all what you would like. That's the reason I tell you at once it's sent in.”
I am so often at a loss for the connection in Mrs. Makely's ideas that I am more patient with her incoherent jargon than you will be, I am afraid. It went on to much the effect that I have tried to report until the moment she took the hand of the guest who came next. They arrived, until there were eight of us in all, Mrs. Strange coming last, with excuses for being late. I had somehow figured her as a person rather mystical and recluse in appearance, perhaps on account of her name, and I had imagined her tall and superb. But she was, really, rather small, though not below the woman's average, and she had a face more round than otherwise, with a sort of business-like earnestness, but a very charming smile, and presently, as I saw, an American sense of humor. She had brown hair and gray eyes, and teeth not too regular to be monotonous; her mouth was very sweet, whether she laughed or sat gravely silent. She at once affected me like a person who had been sobered beyond her nature by responsibilities, and had steadily strengthened under the experiences of life. She was dressed with a sort of personal taste, in a rich gown of black lace, which came up to her throat; and she did not subject me to that embarrassment I always feel in the presence of a lady who is much décolletée, when I sit next her or face to face with her: I cannot always look at her without a sense of taking an immodest advantage. Sometimes I find a kind of pathos in this sacrifice of fashion, which affects me as if the poor lady were wearing that sort of gown because she thought she really ought, and then I keep my eyes firmly on hers, or avert them altogether; but there are other cases which have not this appealing quality. Yet in the very worst of the cases it would be a mistake to suppose that there was a display personally meant of the display personally made. Even then it would be found that the gown was worn so because the dressmaker had made it so, and, whether she had made it in this country or in Europe, that she had made it in compliance with a European custom. In fact, all the society customs of the Americans follow some European original, and usually some English original; and it is only fair to say that in this particular custom they do not go to the English extreme.
We did not go out to dinner at Mrs. Makely's by the rules of English precedence, because there are nominally no ranks here, and we could not; but I am sure it will not be long before the Americans will begin playing at precedence just as they now play at the other forms of aristocratic society. For the present, however, there was nothing for us to do but to proceed, when dinner was served, in such order as offered itself, after Mr. Makely gave his arm to Mrs. Strange; though, of course, the white shoulders of the other ladies went gleaming out before the white shoulders of Mrs. Makely shone beside my black ones. I have now become so used to these observances that they no longer affect me as they once did, and as I suppose my account of them must affect you, painfully, comically. But I have always the sense of having a part in amateur theatricals, and I do not see how the Americans can fail to have the same sense, for there is nothing spontaneous in them, and nothing that has grown even dramatically out of their own life.
Often when I admire the perfection of the stage-setting, it is with a vague feeling that I am derelict in not offering it an explicit applause. In fact, this is permitted in some sort and measure, as now when we sat down at Mrs. Makely's exquisite table, and the ladies frankly recognized her touch in it. One of them found a phrase for it at once, and pronounced it a symphony in chrysanthemums; for the color and the character of these flowers played through all the appointments of the table, and rose to a magnificent finale in the vast group in the middle of the board, infinite in their caprices of tint and design. Another lady said that it was a dream, and then Mrs. Makely said, “No, a memory,” and confessed that she had studied the effect from her recollection of some tables at a chrysanthemum show held here year before last, which seemed failures because they were so simply and crudely adapted in the china and napery to merely one kind and color of the flower.
“Then,” she added, “I wanted to do something very chrysanthemummy, because it seems to me the Thanksgiving flower, and belongs to Thanksgiving quite as much as holly belongs to Christmas.”
Everybody applauded her intention, and they hungrily fell to upon the excellent oysters, with her warning that we had better make the most of everything in its turn, for she had conformed her dinner to the brevity of the notice she had given her guests.
Just what the dinner was I will try to tell you, for I think that it will interest you to know what people here think a very simple dinner. That is, people of any degree of fashion; for the unfashionable Americans, who are innumerably in the majority, have, no more than the Altrurians, seen such a dinner as Mrs. Makely's. This sort generally sit down to a single dish of meat, with two or three vegetables, and they drink tea or coffee, or water only, with their dinner. Even when they have company, as they say, the things are all put on the table at once; and the average of Americans who have seen a dinner served in courses, after the Russian manner, invariable in the fine world here, is not greater than those who have seen a serving-man in livery. Among these the host piles up his guest's plate with meat and vegetables, and it is passed from hand to hand till it reaches him; his drink arrives from the hostess by the same means. One maid serves the table in a better class, and two maids in a class still better; it is only when you reach people of very decided form that you find a man in a black coat behind your chair; Mrs. Makely, mindful of the informality of her dinner in everything, had two men.
I should say the difference between the Altrurians and the unfashionable Americans, in view of such a dinner as she gave us, would be that, while it would seem to us abominable for its extravagance, and revolting in its appeals to appetite, it would seem to most of such Americans altogether admirable and enviable, and would appeal to their ambition to give such a dinner themselves as soon as ever they could.
Well, with our oysters we had a delicate French wine, though I am told that formerly Spanish wines were served. A delicious soup followed the oysters, and then we had fish with sliced cucumbers dressed with oil and vinegar, like a salad; and I suppose you will ask what we could possibly have eaten more. But this was only the beginning, and next there came a course of sweetbreads with green peas. With this the champagne began at once to flow, for Mrs. Makely was nothing if not original, and she had champagne very promptly. One of the gentlemen praised her for it, and said you could not have it too soon, and he had secretly hoped it would have begun with the oysters. Next, we had a remove—a tenderloin of beef, with mushrooms, fresh, and not of the canned sort which it is usually accompanied with. This fact won our hostess more compliments from the gentlemen, which could not have gratified her more if she had dressed and cooked the dish herself. She insisted upon our trying the stewed terrapin, for, if it did come in a little by the neck and shoulders, it was still in place at a Thanksgiving dinner, because it was so American; and the stuffed peppers, which, if they were not American, were at least Mexican, and originated in the kitchen of a sister republic. There were one or two other side-dishes, and, with all, the burgundy began to be poured out.
Mr. Makely said that claret all came now from California, no matter what French château they named it after, but burgundy you could not err in. His guests were now drinking the different wines, and to much the same effect, I should think, as if they had mixed them all in one cup; though I ought to say that several of the ladies took no wine, and kept me in countenance after the first taste I was obliged to take of each, in order to pacify my host.
You must know that all the time there were plates of radishes, olives, celery, and roasted almonds set about that every one ate of without much reference to the courses. The talking and the feasting were at their height, but there was a little flagging of the appetite, perhaps, when it received the stimulus of a water-ice flavored with rum. After eating it I immediately experienced an extraordinary revival of my hunger (I am ashamed to confess that I was gorging myself like the rest), but I quailed inwardly when one of the men-servants set down before Mr. Makely a roast turkey that looked as large as an ostrich. It was received with cries of joy, and one of the gentlemen said, “Ah, Mrs. Makely, I was waiting to see how you would interpolate the turkey, but you never fail. I knew you would get it in somewhere. But where,” he added, in a burlesque whisper, behind his hand, “are the—”
“Canvasback duck?” she asked, and at that moment the servant set before the anxious inquirer a platter of these renowned birds, which you know something of already from the report our emissaries have given of their cult among the Americans.
Every one laughed, and after the gentleman had made a despairing flourish over them with a carving-knife in emulation of Mr. Makely's emblematic attempt upon the turkey, both were taken away and carved at a sideboard. They were then served in slices, the turkey with cranberry sauce, and the ducks with currant jelly; and I noticed that no one took so much of the turkey that he could not suffer himself to be helped also to the duck. I must tell you that there a salad with the duck, and after that there was an ice-cream, with fruit and all manner of candied fruits, and candies, different kinds of cheese, coffee, and liqueurs to drink after the coffee.
“Well, now,” Mrs. Makely proclaimed, in high delight with her triumph, “I must let you imagine the pumpkin-pie. I meant to have it, because it isn't really Thanksgiving without it. But I couldn't, for the life of me, see where it would come in.”
The sally of the hostess made them all laugh, and they began to talk about the genuine American character of the holiday, and what a fine thing it was to have something truly national. They praised Mrs. Makely for thinking of so many American dishes, and the facetious gentleman said that she rendered no greater tribute than was due to the overruling Providence which had so abundantly bestowed them upon the Americans as a people. “You must have been glad, Mrs. Strange,” he said to the lady at my side, “to get back to our American oysters. There seems nothing else so potent to bring us home from Europe.”
“I'm afraid,” she answered, “that I don't care so much for the American oyster as I should. But I am certainly glad to get back.”
“In time for the turkey, perhaps?”
“No, I care no more for the turkey than for the oyster of my native land,” said the lady.
“Ah, well, say the canvasback duck, then? The canvasback duck is no alien. He is as thoroughly American as the turkey, or as any of us.”
“No, I should not have missed him, either,” persisted the lady.
“What could one have missed,” the gentleman said, with a bow to the hostess, “in the dinner Mrs. Makely has given us? If there had been nothing, I should not have missed it,” and when the laugh at his drolling had subsided he asked Mrs. Strange: “Then, if it is not too indiscreet, might I inquire what in the world has lured you again to our shores, if it was not the oyster, nor the turkey, nor yet the canvasback?”
“The American dinner-party,” said the lady, with the same burlesque.
“Well,” he consented, “I think I understand you. It is different from the English dinner-party in being a festivity rather than a solemnity; though, after all, the American dinner is only a condition of the English dinner. Do you find us much changed, Mrs. Strange?”
“I think we are every year a little more European,” said the lady. “One notices it on getting home.”
“I supposed we were so European already,” returned the gentleman, “that a European landing among us would think he had got back to his starting-point in a sort of vicious circle. I am myself so thoroughly Europeanized in all my feelings and instincts that, do you know, Mrs. Makely, if I may confess it without offence—”
“Oh, by all means!” cried the hostess.
“When that vast bird which we have been praising, that colossal roast turkey, appeared, I felt a shudder go through my delicate substance, such as a refined Englishman might have experienced at the sight, and I said to myself, quite as if I were not one of you, 'Good Heavens! now they will begin talking through their noses and eating with their knives.' It's what I might have expected!”
It was impossible not to feel that this gentleman was talking at me; if the Americans have a foreign guest, they always talk at him more or less; and I was not surprised when he said, “I think our friend, Mr. Homos, will conceive my fine revolt from the crude period of our existence which the roast turkey marks as distinctly as the graffiti of the cave-dweller proclaim his epoch.”
“No,” I protested, “I am afraid that I have not the documents for the interpretation of your emotion. I hope you will take pity on my ignorance and tell me just what you mean.”
The others said they none of them knew, either, and would like to know, and the gentleman began by saying that he had been going over the matter in his mind on his way to dinner, and he had really been trying to lead up to it ever since we sat down. “I've been struck, first of all, by the fact, in our evolution, that we haven't socially evolved from ourselves; we've evolved from the Europeans, from the English. I don't think you'll find a single society rite with us now that had its origin in our peculiar national life, if we have a peculiar national life; I doubt it, sometimes. If you begin with the earliest thing in the day, if you begin with breakfast, as society gives breakfasts, you have an English breakfast, though American people and provisions.”
“I must say, I think they're both much nicer,” said Mrs. Makely.
“Ah, there I am with you! We borrow the form, but we infuse the spirit. I am talking about the form, though. Then, if you come to the society lunch, which is almost indistinguishable from the society breakfast, you have the English lunch, which is really an undersized English dinner. The afternoon tea is English again, with its troops of eager females and stray, reluctant males; though I believe there are rather more men at the English teas, owing to the larger leisure class in England. The afternoon tea and the 'at home' are as nearly alike as the breakfast and the lunch. Then, in the course of time, we arrive at the great society function, the dinner; and what is the dinner with us but the dinner of our mother-country?”
“It is livelier,” suggested Mrs. Makely, again.
“Livelier, I grant you, but I am still speaking of the form, and not of the spirit. The evening reception, which is gradually fading away, as a separate rite, with its supper and its dance, we now have as the English have it, for the people who have not been asked to dinner. The ball, which brings us round to breakfast again, is again the ball of our Anglo-Saxon kin beyond the seas. In short, from the society point of view we are in everything their mere rinsings.”
“Nothing of the kind!” cried Mrs. Makely. “I won't let you say such a thing! On Thanksgiving-day, too! Why, there is the Thanksgiving dinner itself! If that isn't purely American, I should like to know what is.”
“It is purely American, but it is strictly domestic; it is not society. Nobody but some great soul like you, Mrs. Makely, would have the courage to ask anybody to a Thanksgiving dinner, and even you ask only such easy-going house-friends as we are proud to be. You wouldn't think of giving a dinner-party on Thanksgiving?”
“No, I certainly shouldn't. I should think it was very presuming; and you are all as nice as you can be to have come to-day; I am not the only great soul at the table. But that is neither here nor there. Thanksgiving is a purely American thing, and it's more popular than ever. A few years ago you never heard of it outside of New England.”
The gentleman laughed. “You are perfectly right, Mrs. Makely, as you always are. Thanksgiving is purely American. So is the corn-husking, so is the apple-bee, so is the sugar-party, so is the spelling-match, so is the church-sociable; but none of these have had their evolution in our society entertainments. The New Year's call was also purely American, but that is now as extinct as the dodo, though I believe the other American festivities are still known in the rural districts.”
“Yes,” said Mrs. Makely, “and I think it's a great shame that we can't have some of them in a refined form in society. I once went to a sugar-party up in New Hampshire when I was a girl, and I never enjoyed myself so much in my life. I should like to make up a party to go to one somewhere in the Catskills in March. Will you all go? It would be something to show Mr. Homos. I should like to show him something really American before he goes home. There's nothing American left in society!”
“You forget the American woman,” suggested the gentleman. “She is always American, and she is always in society.”
“Yes,” returned our hostess, with a thoughtful air, “you're quite right in that. One always meets more women than men in society. But it's because the men are so lazy, and so comfortable at their clubs, they won't go. They enjoy themselves well enough in society after they get there, as I tell my husband when he grumbles over having to dress.”
“Well,” said the gentleman, “a great many things, the day-time things, we really can't come to, because we don't belong to the aristocratic class, as you ladies do, and we are busy down-town. But I don't think we are reluctant about dinner; and the young fellows are nearly always willing to go to a ball, if the supper's good and it's a house where they don't feel obliged to dance. But what doyouthink, Mr. Homos?” he asked. “How does your observation coincide with my experience?”
I answered that I hardly felt myself qualified to speak, for though I had assisted at the different kinds of society rites he had mentioned, thanks to the hospitality of my friends in New York, I knew the English functions only from a very brief stay in England on my way here, and from what I had read of them in English fiction and in the relations of our emissaries. He inquired into our emissary system, and the company appeared greatly interested in such account of it as I could briefly give.
“Well,” he said, “that would do while you kept it to yourselves; but now that your country is known to the plutocratic world, your public documents will be apt to come back to the countries your emissaries have visited, and make trouble. The first thing you know some of our bright reporters will get on to one of your emissaries, and interview him, and then we shall get what you think of us at first hands. By-the-by, have you seen any of those primitive social delights which Mrs. Makely regrets so much?”
“I!” our hostess protested. But then she perceived that he was joking, and she let me answer.
I said that I had seen them nearly all, during the past year, in New England and in the West, but they appeared to me inalienable of the simpler life of the country, and that I was not surprised they should not have found an evolution in the more artificial society of the cities.
“I see,” he returned, “that you reserve youropinionof our more artificial society; but you may be sure that our reporters will get it out of you yet before you leave us.”
“Those horrid reporters!” one of the ladies irrelevantly sighed.
The gentleman resumed: “In the mean time, I don't mind saying how it strikes me. I think you are quite right about the indigenous American things being adapted only to the simpler life of the country and the smaller towns. It is so everywhere. As soon as people become at all refined they look down upon what is their own as something vulgar. But it is peculiarly so with us. We have nothing national that is not connected with the life of work, and when we begin to live the life of pleasure we must borrow from the people abroad, who have always lived the life of pleasure.”
“Mr. Homos, you know,” Mrs. Makely explained for me, as if this were the aptest moment, “thinks we all ought to work. He thinks we oughtn't to have any servants.”
“Oh no, my dear lady,” I put in. “I don't think that of you as youare. None of you could see more plainly than I do that in your conditions youmusthave servants, and that you cannot possibly work unless poverty obliges you.”
The other ladies had turned upon me with surprise and horror at Mrs. Makely's words, but they now apparently relented, as if I had fully redeemed myself from the charge made against me. Mrs. Strange alone seemed to have found nothing monstrous in my supposed position. “Sometimes,” she said, “I wish we had to work, all of us, and that we could be freed from our servile bondage to servants.”
Several of the ladies admitted that it was the greatest slavery in the world, and that it would be comparative luxury to do one's own work. But they all asked, in one form or another, what were they to do, and Mrs. Strange owned that she did not know. The facetious gentleman asked me how the ladies did in Altruria, and when I told them, as well as I could, they were, of course, very civil about it, but I could see that they all thought it impossible, or, if not impossible, then ridiculous. I did not feel bound to defend our customs, and I knew very well that each woman there was imagining herself in our conditions with the curse of her plutocratic tradition still upon her. They could not do otherwise, any of them, and they seemed to get tired of such effort as they did make.
Mrs. Makely rose, and the other ladies rose with her, for the Americans follow the English custom in letting the men remain at table after the women have left. But on this occasion I found it varied by a pretty touch from the French custom, and the men, instead of merely standing up while the women filed out, gave each his arm, as far as the drawing-room, to the lady he had brought in to dinner. Then we went back, and what is the pleasantest part of the dinner to most men began for us.
I must say, to the credit of the Americans, that although the eating and drinking among them appear gross enough to an Altrurian, you are not revolted by the coarse stories which the English sometimes tell as soon as the ladies have left them. If it is a men's dinner, or more especially a men's supper, these stories are pretty sure to follow the coffee; but when there have been women at the board, some sense of their presence seems to linger in the more delicate American nerves, and the indulgence is limited to two or three things off color, as the phrase is here, told with anxious glances at the drawing-room doors, to see if they are fast shut.
I do not remember just what brought the talk back from these primrose paths to that question of American society forms, but presently some one said he believed the church-sociable was the thing in most towns beyond the apple-bee and sugar-party stage, and this opened the inquiry as to how far the church still formed the social life of the people in cities. Some one suggested that in Brooklyn it formed it altogether, and then they laughed, for Brooklyn is always a joke with the New-Yorkers; I do not know exactly why, except that this vast city is so largely a suburb, and that it has a great number of churches and is comparatively cheap. Then another told of a lady who had come to New York (he admitted, twenty years ago), and was very lonely, as she had no letters until she joined a church. This at once brought her a general acquaintance, and she began to find herself in society; but as soon as she did so she joined a more exclusive church, where they took no notice of strangers. They all laughed at that bit of human nature, as they called it, and they philosophized the relation of women to society as a purely business relation. The talk ranged to the mutable character of society, and how people got into it, or were of it, and how it was very different from what it once was, except that with women it was always business. They spoke of certain new rich people with affected contempt; but I could see that they were each proud of knowing such millionaires as they could claim for acquaintance, though they pretended to make fun of the number of men-servants you had to run the gantlet of in their houses before you could get to your hostess.
One of my commensals said he had noticed that I took little or no wine, and, when I said that we seldom drank it in Altruria, he answered that he did not think I could make that go in America, if I meant to dine much. “Dining, you know, means overeating,” he explained, “and if you wish to overeat you must overdrink. I venture to say that you will pass a worse night than any of us, Mr. Homos, and that you will be sorrier to-morrow than I shall.” They were all smoking, and I confess that their tobacco was secretly such an affliction to me that I was at one moment in doubt whether I should take a cigar myself or ask leave to join the ladies.
The gentleman who had talked so much already said: “Well, I don't mind dining, a great deal, especially with Makely, here, but I do object to supping, as I have to do now and then, in the way of pleasure. Last Saturday night I sat down at eleven o'clock to blue-point oysters, consommé, stewed terrapin—yours was very good, Makely; I wish I had taken more of it—lamb chops with peas, redhead duck with celery mayonnaise, Nesselrode pudding, fruit, cheese, and coffee, with sausages, caviare, radishes, celery, and olives interspersed wildly, and drinkables and smokablesad libitum; and I can assure you that I felt very devout when I woke up after church-time in the morning. It is this turning night into day that is killing us. We men, who have to go to business the next morning, ought to strike, and say that we won't go to anything later than eight-o'clock dinner.”
“Ah, then the women would insist upon our making it four-o'clock tea,” said another.
Our host seemed to be reminded of something by the mention of the women, and he said, after a glance at the state of the cigars, “Shall we join the ladies?”
One of the men-servants had evidently been waiting for this question. He held the door open, and we all filed into the drawing-room.
Mrs. Makely hailed me with, “Ah, Mr. Homos, I'm so glad you've come! We poor women have been having a most dismal time!”
“Honestly,” asked the funny gentleman, “don't you always, without us?” “Yes, but this has been worse than usual. Mrs. Strange has been asking us how many people we supposed there were in this city, within five minutes' walk of us, who had no dinner to-day. Do you call that kind?”
“A little more than kin and less than kind, perhaps,” the gentleman suggested. “But what does she propose to do about it?”
He turned towards Mrs. Strange, who answered, “Nothing. What does any one propose to do about it?”
“Then, why do you think about it?”
“I don't. It thinks about itself. Do you know that poem of Longfellow's, 'The Challenge'?”
“No, I never heard of it.”
“Well, it begins in his sweet old way, about some Spanish king who was killed before a city he was besieging, and one of his knights sallies out of the camp and challenges the people of the city, the living and the dead, as traitors. Then the poet breaks off,apropos de rien:
'There is a greater armyThat besets us round with strife,A numberless, starving army,At all the gates of life.The poverty-stricken millionsWho challenge our wine and breadAnd impeach us all for traitors,Both the living and the dead.And whenever I sit at the banquet,Where the feast and song are high,Amid the mirth and the musicI can hear that fearful cry.And hollow and haggard facesLook into the lighted hall,And wasted hands are extendedTo catch the crumbs that fall.For within there is light and plenty,And odors fill the air;But without there is cold and darkness,And hunger and despair.And there, in the camp of famine,In wind and cold and rain,Christ, the great Lord of the Army,Lies dead upon the plain.'”
“Ah,” said the facetious gentleman, “that is fine! We really forget how fine Longfellow was. It is so pleasant to hear you quoting poetry, Mrs. Strange! That sort of thing has almost gone out; and it's a pity.”
Our fashion of offering hospitality on the impulse would be as strange here as offering it without some special inducement for its acceptance. The inducement is, as often as can be, a celebrity or eccentricity of some sort, or some visiting foreigner; and I suppose that I have been a good deal used myself in one quality or the other. But when the thing has been done, fully and guardedly at all points, it does not seem to have been done for pleasure, either by the host or the guest. The dinner is given in payment of another dinner; or out of ambition by people who are striving to get forward in society; or by great social figures who give regularly a certain number of dinners every season. In either case it is eaten from motives at once impersonal and selfish. I do not mean to say that I have not been at many dinners where I felt nothing perfunctory either in host or guest, and where as sweet and gay a spirit ruled as at any of our own simple feasts. Still, I think our main impression of American hospitality would be that it was thoroughly infused with the plutocratic principle, and that it meant business.
I am speaking now of the hospitality of society people, who number, after all, but a few thousands out of the many millions of American people. These millions are so far from being in society, even when they are very comfortable, and on the way to great prosperity, if they are not already greatly prosperous, that if they were suddenly confronted with the best society of the great Eastern cities they would find it almost as strange as so many Altrurians. A great part of them have no conception of entertaining except upon an Altrurian scale of simplicity, and they know nothing and care less for the forms that society people value themselves upon. When they begin, in the ascent of the social scale, to adopt forms, it is still to wear them lightly and with an individual freedom and indifference; it is long before anxiety concerning the social law renders them vulgar.
Yet from highest to lowest, from first to last, one invariable fact characterizes them all, and it may be laid down as an axiom that in a plutocracy the man who needs a dinner is the man who is never asked to dine. I do not say that he is not given a dinner. He is very often given a dinner, and for the most part he is kept from starving to death; but he is not suffered to sit at meat with his host, if the person who gives him a meal can be called his host. His need of the meal stamps him with a hopeless inferiority, and relegates him morally to the company of the swine at their husks, and of Lazarus, whose sores the dogs licked. Usually, of course, he is not physically of such a presence as to fit him for any place in good society short of Abraham's bosom; but even if he were entirely decent, or of an inoffensive shabbiness, it would not be possible for his benefactors, in any grade of society, to ask him to their tables. He is sometimes fed in the kitchen; where the people of the house feed in the kitchen themselves, he is fed at the back door.
We were talking of this the other night at the house of that lady whom Mrs. Makely invited me specially to meet on Thanksgiving-day. It happened then, as it often happens here, that although I was asked to meet her, I saw very little of her. It was not so bad as it sometimes is, for I have been asked to meet people, very informally, and passed the whole evening with them, and yet not exchanged a word with them. Mrs. Makely really gave me a seat next Mrs. Strange at table, and we had some unimportant conversation; but there was a lively little creature vis-à-vis of me, who had a fancy of addressing me so much of her talk that my acquaintance with. Mrs. Strange rather languished through the dinner, and she went away so soon after the men rejoined the ladies in the drawing-room that I did not speak to her there. I was rather surprised, then, to receive a note from her a few days later, asking me to dinner; and I finally went, I am ashamed to own, more from curiosity than from any other motive. I had been, in the mean time, thoroughly coached concerning her by Mrs. Makely, whom I told of my invitation, and who said, quite frankly, that she wished Mrs. Strange had asked her, too. “But Eveleth Strange wouldn't do that,” she explained, “because it would have the effect of paying me back. I'm so glad, on your account, that you're going, for I do want you to know at least one American woman that you can unreservedly approve of; I know you don'tbeginto approve ofme;and I was so vexed that you really had no chance to talk with her that night you met her here; it seemed to me as if she ran away early just to provoke me; and, to tell you the truth, I thought she had taken a dislike to you. I wish I could tell you just what sort of a person she is, but it would be perfectly hopeless, for you haven't got the documents, and you never could get them. I used to be at school with her, and even then she wasn't like any of the other girls. She was always so original, and did things from such a high motive, that afterwards, when we were all settled, I was perfectly thunderstruck at her marrying old Bellington Strange, who was twice her age and had nothing but his money; he was not related to the New York Bellingtons at all, and nobody knows how he got the name; nobody ever heard of the Stranges. In fact, people say that he used to be plain Peter B. Strange till he married Eveleth, and she made him drop the Peter and blossom out in the Bellington, so that he could seem to have a social as well as a financial history. People who dislike her insisted that they were not in the least surprised at her marrying him; that the high-motive business was just her pose; and that she had jumped at the chance of getting him. But I always stuck up for her—and I know that she did it for the sake of her family, who were all as poor as poor, and were dependent on her after her father went to smash in his business. She was always as high-strung and romantic as she could be, but I don't believe that even then she would have taken Mr. Strange if there had been anybody else. I don't suppose any one else ever looked at her, for the young men are pretty sharp nowadays, and are not going to marry girls without a cent, when there are so many rich girls, just as charming every way; you can't expect them to. At any rate, whatever her motive was, she had her reward, for Mr. Strange died within a year of their marriage, and she got all his money. There was no attempt to break the will, for Mr. Strange seemed to be literally of no family; and she's lived quietly on in the house he bought her ever since, except when she's in Europe, and that's about two-thirds of the time. She has her mother with her, and I suppose that her sisters and her cousins and her aunts come in for outdoor aid. She's always helping somebody. They say that's her pose, now; but, if it is, I don't think it's a bad one; and certainly, if she wanted to get married again, there would be no trouble, with her three millions. I advise you to go to her dinner, by all means, Mr. Homos. It will be something worth while, in every way, and perhaps you'll convert her to Altrurianism; she's as hopeful a subject asIknow.”