Chapter VII

In a delightful afternoon spent in rambling over this interesting neighbourhood, Mr. Mackenzie made out for me the site of the latter establishment, now in the midst of a dense thicket of nettles, shrubs, and saplings. In this locality the antagonisms of old had full play—not only those of the traders, but of the Indians—and the river exhibited much more life and movement then than at the time of our visit.

In remote days a constant warfare had been kept up by the Crees on the river, who, just as they invaded the Blackfeet on the Saskatchewan, encroached here upon the Beavers—at that time a brave, numerous and warlike tribe, but now decayed almost to extinction, the victims, it is said, of incestuous intercourse. The Beavers had also an enemy in their congeners, the Chipewyans, the three nations seemingly dividing the great river between them. But neither succeeded in giving a permanent name to it. The Uńjigah, its majestic and proper name, or the Tsa-hoo-dene-desay—"The Beaver Indian River"—or the Amiskoo eëinnu Sepe of the Crees, which has the same meaning, has not taken root in our maps. The traditional peace made between its warring tribes gave it its name, the Rivière la Paix of the French, which we have adopted, and by this name the river will doubtless be known when the Indians, whose home it has been for ages, have disappeared.

On the 24th our work here was completed, and we took to our boats, which were to float us down to Vermilion and Athabasca Lake. During our stay, however, I had noted all the information that could be gained respecting the Upper Peace as an agricultural region, some of which I have already given. The knowledge obtainable about the fertile areas of the hinterlands of a vast unsurveyed country like this, though not very ample, was no doubt trustworthy as far as it went.

Trappers and traders are confined to the water, as a rule, and see little land away from the shores of streams and lakes. The only people who, through their employments, knew the interior well were the Indians and half-breed hunters. It was the statements of these, therefore, and of the few prosperous farmers and stockmen scattered here and there, which afforded us our only reliable knowledge.

The most extensive prairies adjacent to the Upper Peace River are those to the north already described. The nearest on the south side are the prairies of Spirit River, a small stream which divides several townships of first-class black, loamy soil, well wooded in parts, but with considerable prairie. The nearest farmer and rancher to Dunvegan, Mr. C. Brymner, who had lived for ten years on Spirit River, told me that during seven of these, though frost had touched his grain, particularly in June, it had done little serious harm. It was a fine hay country, he said, even the ridge hay being good, and therefore a good region for cattle, he himself having at the time over a hundred head, which fed out late in the fall and very early in the spring, owing to the Chinook winds, which enter the region and temper its climate. Southeast of Fort St. John there is a considerable area known as Pooscapee's Prairie, getting its name from an old Indian chief, and which was well spoken of, but which we did not see.

A much more extensive open country, however, is the Grand Prairie, to the south-west of the Crossing, which connects with the Spirit River country, and is drained by the Smoky River and its branches, and by its tributary, the Wapiti. There is no dispute as to whether this should or should not be called a prairie country. As a matter of fact, it is an extensive district suitable for immediate cultivation, and containing, as well, valuable timber for lumber, fencing and building.

The first inquiry the intending immigrant makes is about frost. At the Dunvegan and St. Augustine Mission farms, on the river bank above the Landing, Father Busson told me that White Russian and Red Fyfe wheat had been raised since 1881, and during all these years it had never been seriously injured, whilst the yield has reached as high as thirty-five bushels to the acre. Seeding began about the middle of April, and harvesting about the middle of August. He was of opinion that along the rim of the upper prairie level wheat would ripen, but farther back he thought it unsafe, and so no doubt it is for the present. Mr. Brick's fine farm, opposite the Six Islands, and other farms also, were a success, but, of course, all these were along the river. With regard to the upper level, I heard opinions adverse to Father Busson's, though, like his, conjectural. The inconsiderable height above the sea (Lefroy, I think, puts the upper level at about 1,600 feet), the prolonged sunlight, the whole night being penetrated with it though the sun has set, together with good methods of farming, will no doubt get rid of frost, which strikes here just as it has in every new settlement in Manitoba, and in fact throughout a great portion of the continent.

There were complaints, however, of a worse enemy than frost, namely, drought, which we were told was a characteristic feature of those magnificent prairies to the north. The wiry grass is very short there, something like the Milk River grass in Southern Alberta, and hay is scarce. This drawback will doubtless be got over hereafter by dry farming, or better still by irrigation, should the lakes to the north prove to be available.

I have pointed out disadvantages which in all likelihood will disappear with time and settlement by good farmers. It is a region, I believe, predestined to agriculture; but, in some localities, the rainfall, as has been said, is rather scant for good husbandry, and, therefore, farming to the north of the river, on the upper level, is not as yet an assured success. To the south better conditions prevail, and thither no doubt the stream of immigration will first trend.

Altogether we estimated the prairie areas of the upper river at about half a million acres, with much country, in addition, which resembles the Dauphin District in Manitoba, covered with willows and the like, which, if they can be pulled out by horse-power, as is done there, will not be very expensive to clear. There is, of course, any quantity of timber for building and fencing, though much has been destroyed by fire, the varieties being those common to the whole country. To the south, in the Yellowhead, and on the Upper Athabasca and its tributaries, there is considerable prairie also, more easily reached than Peace River; but this is apart from my subject. I may say, in conclusion, that the Upper Peace River country is a very fine one, drained by a vast and navigable river, compared with which the Saskatchewan must yield the palm, and, beyond doubt, this will be the first region to attract settlement and railway development.

Aside from settlers and a railway, the chief needs of the country are a good waggon-road to Edmonton and mail facilities, which were almost non-existent when we were there, but which have recently been to some extent supplied. Nearly three months had elapsed since we entered the country, and not a letter or paper had reached us from the outer world at any point. The imports into the country were increasing very fast, and, through competition and fashion, its principal furs were immensely more valuable than in the past.

As for the natives of the region, we found them a very worthy people, whose progress in the forms of civilized life, and to a certain extent in its elegances, was a constant surprise to us. As for the country, it was plain that all we met were making a good living in it, not by fur alone, but by successful farming, and that its settlement was but a question of time.

We had now to descend the river, and our first night in the boats was a bad one. A small but exceedingly diligent variety of mosquito attacked us unprepared; but no ordinary net could have kept them out, anyway. It was a case of heroic endurance, for Beelzebub reigned. The immediate bank of the river was now somewhat low in places, and along it ran a continuous wall, or layer, of sandstone of a uniform height. The stream was vast, with many islands in its course, and whole forests of burnt timber were passed before we reached Battle River, 170 miles down, and which, on the 25th, we left behind us towards evening. Next morning we reached Wolverine Point, a dismal hamlet of six or seven cabins, with a graveyard in their midst. The majority of the half-breeds of the locality had collected here, the others being out hunting. This is a good farming country. Eighteen miles north-west of Paddle River there is a prairie, we were told, of rich black soil, twenty-five miles long and from one to five miles wide, and another south-west of Wolverine, about nine miles in diameter and thirty-six in circumference—clean prairie and good soil, and covered with luxuriant grass and pea-vine. The latter, I think, is watered by a stream called "The Keg," or "Keg of Rum." Wolverine is also a region of heavy spruce timber, and fish are abundant in the various streams which join the Peace River, though not in the Peace itself.

We were now approaching Vermilion, the banks of the river constantly decreasing in height as we descended, until they became quite low. Beneath a waning moon in the south, and an exquisite array of gold and scarlet clouds in the east, which dyed the whole river a delicate red, we floated down to the hamlet of Vermilion. The place proved to be a rather extensive settlement, with yellow wheat-fields and much cattle, for it is a fine hay country. The pioneer Canadians at Vermilion were the Lawrence family, which has been settled there for over twenty years. They were original residents of Shefford County, Eastern Townships, and set out from Montreal for Peace River in April, 1879, making the journey to Vermilion, by way of Fort Carlton, Isle a la Crosse and Fort McMurray, in four months and some ten days. The elder Mr. Lawrence had been engaged under Bishop Bompas to conduct a mission school at Chipewyan, but after a time removed to Vermilion, where he organized another school, which he conducted until 1891. He then resigned, and began farming on his own account, and, by and by, with great pains and expense, brought in a flour mill, whose operation stimulated settlement, and speedily reduced the price of flour from $25 to $8 a sack. Unfortunately, this useful mill was burnt in April preceding our visit. The yield of grain, moreover, most of it wheat, was estimated at 10,000 bushels, and the turning of the mill was therefore not only a great loss to Mr. Lawrence, but a severe blow to the place. The population interested in farming was estimated at about three hundred souls, thus forming the nucleus of a very promising settlement, now, of course, at its wits' end for gristing. Vermilion seemed to be a very favourable supply point in starting other settlements, being in touch by water with Loon River, Hay River, and other points east and north, where there is abundance of excellent land. For the present, and pending railway development, it was plain that the great and pressing requirement of the region was a good waggon road by way of Wahpoośkow to Athabasca Landing, a distance of three hundred miles, thus avoiding the dangerous rapids of the Athabasca, or the long detour by way of Lesser Slave Lake, and making communication easy in winter time.

From Mr. Erastus Lawrence, the head of the family, we got definite information regarding the region and its prospects for agriculture. We spent Sunday at his comfortable home, and examined his farm carefully. In front of the house was a field of wheat, 110 acres in extent, as fine a field as we had ever seen anywhere, and of this they had not had a failure, he said, during all their farming experience, the return never falling below fourteen bushels to the acre, in the worst of years, twenty-five being about the average yield. They sowed late in April, but reaped generally about the 15th of August. They had never, he said, been seriously injured by frost since 1884, and in fact no frost had occurred to injure wheat since 1887. There was abundance of hay, and 10,000 head of stock, he believed, could be raised at that very point. Many hogs were raised, with great profit, bacon and pork being, of course, high-priced. One of the sons, Mr. E. H. Lawrence, said he had raised sixteen pigs, which at eighteen months dressed 370 pounds apiece. At that time there were about 500 head of cattle, 250 horses, and 200 pigs in the settlement.

After service at the Reverend Mr. Scott's neat little church, we returned to Mr. Lawrence's, and enjoyed an excellent dinner, including home-cured ham, fresh eggs, butter and cream. That was a notable Sunday for us in the wilds, and seldom to be repeated.

Strange to say, we found the true locust here, our old Red River pest, which had quartered itself on the settlement more than once. I examined numbers of them, and found the scarlet egg of the ichneumon fly under many of the shards. No one seemed to know exactly how they came, whether in flight or otherwise; but there they were, devouring some barley, but living mainly upon grass, which they seemed to prefer to grain. They had appeared nine years before our coming, and disappeared, and then, three years before, had come again.

We found quarters in a large building at the fort, which was in charge of Mr. Wilson, whose wife was a daughter of my old friend, Chief-factor Clarke, of Prince Albert, her brother having charge of the trading store. The post is a substantial one, and the store large, well stocked, and evidently the headquarters of an extensive trade. At such posts, which have generally a fringe of settlement, the Company's officers and their families, though, of course, cut off from the outer world, lead, if somewhat monotonous, by no means irksome lives. Books, music, cards and dances serve to while away spare time, and an occasional wedding, lasting, as it generally does, for several days, stirs the little community to its core. But sport, in a region abounding with game of all kinds, is the great time-killer, giving the longed-for excitement, and contributing as well to the daily bill of fare the very choicest of human food. Such a life is indeed to be envied rather than commiserated, and we met with few, if any, who cared to leave it. But such posts are the "plums" of the service, and are few and far between. At many of the solitary outposts life has a very different colour.["At an outpost," says Mr. Bleasdell Cameron, "where a clerk is alone with his Indian servant, the life is wearisome to a degree, and privation not infrequently adds to the hardship of it. Supplies may run short, and in any case he is expected to stock himself with fish, taken in nets from the lake, near which his post is situated, for his table and his dogs, as well as to augment his larder by the expert and diligent use of his gun. Rare instances have occurred where, through accident, supplies had not reached the far-out posts for which they were intended, and the men had literally died of starvation. Out of a York boat's crew, which was taking up the annual supplies for a post far up among the Rocky Mountains, on a branch of the Mackenzie River, two or three men were drowned, and the ice beginning to take, the boat was obliged to put back to the district headquarters. The three men at the outpost were left for some weeks without the supplies, and when, after winter had set in, and it became possible to reach them with dog trains, and provisions were at length sent them, two were found dead in the post, while the third man was living by himself in a small hut some distance from the fort buildings. The explanation he gave was that he had removed to where there was a chance of keeping himself alive by snaring rabbits, which were more plentiful than at the post. But a suggestion of cannibalism surrounded the affair, for only the bones of his companions were found, and they were in the open chimney-place. Nothing was done, however, and I myself saw the survivor many times in after years."]

At dinner Mr. Wilson told us of a very curious circumstance the previous fall, at the Loon River, some eighty miles south of Vermilion—something, indeed, that very much resembled volcanic action. Indians hunting there were surprised by a great shower of ashes all over the country, thick enough to track moose by, whilst others in canoes were bewildered in dense clouds of smoke. Dr. Wade, a traveller who had just come in from Loon River, said he had discovered three orifices, or "wells," as he called them, out of which he thought the ashes might have been ejected. As there were no forest fires to account for the phenomena, they were rather puzzling.

We had begun taking depositions almost as soon as we arrived, and had a very busy time, working late and early in order to get away by the first of August. There were some interesting people here, "Old Lizotte" and his wife in particular. He was another of the "Ancient Mariners" who had left Lachine fifty-five years before with Governor Simpson—a man still of unshaken nerve and muscles as hard as iron. One by one these old voyageurs are passing away, and with them and their immediate successors the tradition perishes.

There was another character on the Vermilion stage, namely, old King Beaulieu. His father was a half-breed who had been brought up amongst the Dog Ribs and Copper Indians, and some eighty years back had served as an interpreter at Fort Chipewyan. It was he who at Fort Wedderburne sketched for Franklin with charcoal on the floor the route to the Coppermine River, the sketch being completed to and along the coast by Black Meat, an old Chipewyan Indian. King Beaulieu himself was Warburton Pike's right-hand man in his trip to the Barren Lands. He had his own story, of course, about the sportsman, which we utterly discredited. He had joined the Indian Treaty here, but repented, almost flinging his payment in our face, and demanding scrip instead. One of his sons asked me if the law against killing buffalo had not come to an end. I said, "No! the law is stricter than ever—very dangerous now to kill buffalo." Asking him what he thought the band numbered, he said, "About six hundred," and added, "What are we poor half-breeds to do if we cannot shoot them?" Pointing out the abundance of moose in the country, and that if they shot the buffalo they would soon be exterminated, he still grumbled, and repeated, "What are we poor half-breeds to do?" I have no doubt whatever that they do shoot them, since the band is reported to have diminished to about 250 head. Immediate steps should certainly be taken to punish and prevent poaching, or this band, the only really wild one on the continent, will soon be extinct.

We were now on our boats again, and heading for the Chutes, as they are called, the one obstruction to the navigation of Peace River for over six hundred miles. We debarked at the head of the rapids above the Grand Fall, and walked to their foot along a shelving and slippery portage, skirting the very edge of the torrent. The Crees call this Meátina Poẃistik—"The Real Rapid"—the cataract farther on being the Nepegabaḱetik—"Where the Water Falls."

Returning to the "Decharge," I ran the rapids with Cyr and Baptiste in one of the boats, a glorious sensation, reminding one, though shorter, of the Grand Rapids of the Saskatchewan, the waves being great, and the danger spiced by the tremendous vortex ahead. The rapids are about four hundred yards in length, and extend quite across the river, which is here of an immense width. A heavy but brief rainstorm had set in, and it was some time before we could reload and drop down to the head of the "Chaudiere," if I may call it so, for the vortex much resembles the "Big Kettle" at Ottawa. That night we spent in the York boat, its keel on the rocks and painter tied to a tree, and, lulled by the roar of the cataract, slept soundly until morning.

These falls cut somewhat diagonally across the river, the vortex being at the right bank, and close in-shore, concentred by a limestone shelf extending to the bank, flanked on the left, and at an acute angle, by a deeply-indented reef of rock. Looking up the river, the view to the west seems inclosed by a long line of trees, which, in the distance, appear to stand in the water. Thence the vast stream sweeps boldly into the south, and with a rush discharges down the rapids, and straight over the line of precipice, in a vast tumultuous greyish-drab torrent which speedily emerges into comparatively still water below. The rock here is an exceedingly hard, mottled limestone, resembling the stone at St. Andrew's Rapids on Red River. Where exposed it is pitted or bitten into by the endless action of wind and water, and lies in thick layers, forming an irregular dyke all along the shore, over the surface of which passes the portage, some forty yards in length. Though short, it is a nasty one, running along a shelf of rock into which great gaps have been gored by the torrent. Large quantities of driftwood were stuck in the rapids above, and a big pile of it had lodged at the south angle of the cataract, over which our boats had to be drawn, and dropped down, with great care and difficulty. A rounded, tall island lies, or rather stands, below the falls, towards the north shore, whose sheer escarpments and densely wooded top are very curious and striking. Two sister islands and another above the falls, all four being about a mile apart, stand in line with each other, as if they had once formed parts of an ancient marge, and, below the falls, the torrent has wrought out a sort of bay from the rock, the bank, which is high here, giving that night upon its grassy slope, overhung with dense pine woods, a picturesque camp to our boatmen. The vast river, the rapids and the falls form a majestic picture, not only of material grandeur, but of power to be utilized some day in the service of man. Though formidable, they will yet be surmounted by modern locks; and should Smith's Rapids, on the Great Slave River, be overcome by canalling, there would then be developed one of the longest lines of inland navigation on the continent.

The Red River, which joins the Peace about twenty-five miles below the Chutes, flows from the south with a course, it was said, of about two hundred miles, and up this beautiful stream there are extensive prairies. The soil is very rich at the confluence, and we noticed that in the garden at the little Hudson's Bay Company's post, where we transacted our business, vegetables and potatoes were further advanced than at Vermilion, and some ears of wheat were almost ripe. From statements made we judged this to be a region well worth special investigation; it was, in fact, one of the most inviting points for settlement we had seen on our journey.

Following down the Peace, some shoaly places were met with in the afternoon, the banks being low, sandy and uniform, with open woods to the south. The current was stately, but so slow that oars had often to be used. A chilly sunset was followed by an exceedingly brilliant display of Northern Lights, called by the Crees Pahkugh́ ka Neématchik—"The Dance of the Spirits." This generally presages change; but the day was fine, and next morning we passed what are called the Lower Rapids, below which the banks are lined by precipitous walls of limestone, the river narrowing to less than half of its previous width.

Landing at Peace Point, the traditional scene of the peace between the Beavers and the Chipewyans, or between the Beavers and the Crees, as Mackenzie says, or all three, we found it to be a wide and beautiful table-like prairie, begirt with aspens, on which we flushed a pack of prairie chickens. Below it, and looking upward beyond an island, a line of timber, fringed along the water's edge with willows, sweeps across the view, met half-way by a wall of Devonian rock, whose alternate glitter and shade, in the strong sunshine streaming from the east, seemed almost spectral.

The heavily timbered island added to the effect, and, with a patch of limestone on its cheek, formed a strikingly beautiful foreground.

The only exciting incident of the day was the vigorous chase, by some of the party, of an old pair of moulting gray geese with their young, all, of course, unable to fly. It was pitiful to watch the clever and fearless actions of the old birds as decoys, falling victims, at last, to parental love. Indeed, they were not worth eating, and to kill them was a sin. But when were there ever scruples over food on Peace River, that theatre of mighty feats of gormandism?

I have already hinted at those masterpieces of voracity for which the region is renowned; yet the undoubted facts related around our camp-fires, and otherwise, a few of which follow, almost beggar belief. Mr. Young, of our party, an old Hudson's Bay officer, knew of sixteen trackers who, in a few days, consumed eight bears, two moose, two bags of pemmican, two sacks of flour, and three sacks of potatoes. Bishop Grouard vouched for four men eating a reindeer at a sitting. Our friend, Mr. d'Eschambault, once gave Oskinnéqu—"The Young Man"—six pounds of pemmican, who ate it all at a meal, washing it down with a gallon of tea, and then complained that he had not had enough. Sir George Simpson states that at Athabasca Lake, in 1820, he was one of a party of twelve who ate twenty-two geese and three ducks at a single meal. But, as he says, they had been three whole days without food. The Saskatchewan folk, however, known of old as the Gens de Blaireaux—"The People of the Badger Holes"—were not behind their congeners. That man of weight and might, our old friend, Chief-factor Belanger—drowned, alas, many years ago with young Simpson at Sea Falls—once served out to thirteen men a sack of pemmican weighing ninety pounds. It was enough for three days; but, there and then, they sat down and consumed it all at a single meal, not, it must be added, without some subsequent and just pangs of indigestion. Mr. B. having occasion to pass the place of eating, and finding the sack of pemmican, as he supposed, in his path, gave it a kick; but, to his amazement, it bounded aloft several yards, and then lit. It was empty! When it is remembered that, in the old buffalo days, the daily ration per head at the Company's prairie posts was eight pounds of fresh meat, which was all eaten, its equivalent being two pounds of pemmican, the enormity of this Gargantuan feast may be imagined. But we ourselves were not bad hands at the trencher. In fact, we were always hungry. So I do not reproduce the foregoing facts as a reproach, but rather as a meagre tribute to the prowess of the great of old—the men of unbounded stomach!

On the afternoon of the 4th we rounded Point Providence, the soil exposures sandy, the timber dense but slender, and early next morning reached the Quatre Fourches, which was at that time flowing into Lake Athabasca. It is simply a waterway of some thirty miles in length, which connects Peace River with the lake, and resembles, in size and colour, Red River in Manitoba. It is one of "the rivers that turn"—so called from their reversing their current at different stages of water. A small stream of this kind connects the South Saskatchewan with the Qu'Appelle, and another, a navigable river, the Lower Saskatchewan with Cumberland Lake. The Quatre Fourches is thus both an inlet and an outlet, but not of the lake in a right sense. The real outlet is the Rocher River, which joins the Peace River at the intersection of latitude 59 with the 111.30th degree of longitude, beyond which the united streams are called the Great Slave River.

The Quatre Fourches—"The Four Forks"—gets its name from the junction of a channel which connects a small lake called the Mamawee with the south-west angle of Lake Athabasca, Fort Chipewyan being situated on an opposite shore upon an arm of the lake, here about six miles wide. The stream is sluggish, and is thickly wooded to the water's edge, with here and there an exposure of red granite. It is a very beautiful stream, and it was a pleasure to get out of the great river and its oppressive vastness into the familiar-looking, homely water, its eastern rocks and exquisite curves and bends. Rounding a point, we came upon a camp of Chipewyans drying fish and making birch-bark canoes, all of them fat, dirty, like ourselves, and happy; and, passing on, at dusk we reached the outlet and the lake.

It was blowing hard, but we decided to cross to the fort, where a light had been run up for our guidance, and which, by vigorous rowing, we reached by midnight. Here Mr. Laird was waiting to receive us, the other Commissioners having departed for Fort McMurray and Wahpoośkow.

Next morning we saw the lake to better advantage. It is called by the Chipewyans Kaytaylaýtooway, namely, "The Lake of the Marsh," corresponding to the Athapuskow of the Crees, corrupted into the Rabasca of the French voyageurs, and meaning "The Lake of the Reeds." At one time, it may be mentioned, it was also known as "The Lake of the Hills," and its great tributary, the Athabasca, was the Elk River; but these names have not survived.

Chipewyan, it may be remarked, is not a Déné word. It is the name which was given by the Crees to that branch of the race when they first came in contact with them, owing to their wearing a peculiar coat, or tunic, which was pointed both before and behind; now disused by them, but still worn by the Esquimaux, and, until recent years, by the Yukon Indians. Though somewhat similar in sound, it has no connection, it is asserted, with the word Chippeway, or Ojibway. For all that, the words are perhaps closely akin. The writer for the accurate use in this narrative of words in the Cree tongue is under obligation to experts. When preparing his notes to his drama of "Tecumseh" he was indebted to his friend, Mr. Thomas McKay, of Prince Albert, Sask., a master of the Cree language, for the exact origin and derivation of the words Chippeway and Ojibway. Both are corruptions of O-cheepo-way,cheepomeaning "tapering," andway"sound," or "voice." The name was begot of the Ojibway's peculiar manner of lowering the voice at the end of a sentence. As "wyan" means a skin, it is not improbable that the word Chipewyan means tapering or "pointed" skin, referring, of course, to the peculiar garb of the Athapuskow Indians when the Crees first met with them.

The sites of old posts are to be found all over this region; but Chipewyan in the beginning of the last century was the great supply and trading-post of the North-West Company. From Sir John Franklin's Journal (1820) it would appear that the Hudson's Bay Company had begun, and, for some reason not given, had ceased trading on Lake Athabasca, as he says "Fort Wedderburne was a small post built on Coal Island—now called Potato Island-about A.D. 1815, when the Hudson's Bay Company recommenced trading in this part of the country." He often visited this island post, then in charge of a Mr. Robertson, and, in June, engaged there for his memorable journey his bowmen, steersmen and middlemen, and an interpreter, his other men being furnished by the rival company. Fort Chipewyan was in charge at that time of Messrs. Keith and Black, of the North-West Company, a noticeable feature of the post being a tower built, Franklin says, about the year 1812, "to watch Indians who had evil designs."

The site was well chosen, being sheltered from storms from the lake side by a great bulwark of wooded and rocky islands. The largest is Potato Island, just opposite, its outliers being the Calf and English Islands—the Lapeta, Echeranaway and Theyaodene of the Chipewyans; the Petac, Moośtoos and Akayasoo of the Crees.

Fort Chipewyan stands upon a rising ground fronting a sort of bay formed by these islands, and at the time of our visit consisted of a trading-store, several large warehouses and the master's residence, etc., all of solid timber, erected in the days of Chief-factor MacFarlane, who ruled here for many years.

[Mr. MacFarlane's career in the service of the Hudson's Bay Company is typical of the varied life and movements of its old-time adventurous traders. He entered the service in 1852, his first winter being spent as a clerk at Pembina (now Emerson), and also as trader in charge at the Long Creek outpost. From here he was transferred to Fort Rae, and afterwards to Fort Good Hope, Mackenzie River, where he remained six years. His next post was Fort Anderson, on the Begh-ula, or Anderson River, in the Barren Grounds, which he held for five years, much of his scientific work being done during excursions from this point. Afterwards he became trader and accountant at Fort Simpson, and was for two years in charge of the Mackenzie River district. This was succeeded by a six months' residence at Fort Chipewyan, where, subsequently, for fifteen years he had charge of the district. For two years he had control of the Caledonia district, in British Columbia, but removed to Fort Cumberland, Sask., where he remained for five years. Other removals followed until he finally retired from the service, and, returning to Winnipeg, has lived there ever since.]

But old as the fort is, it has no relics—not even a venerable cabin. In the store were a couple of not very ancient flint-locks, and, upstairs, rummaging through some dusty shelves, I came across one volume of the Edinburgh, or second, edition of Burns in gray paper boards—a terrible temptation, which was nobly resisted. Though there was once a valuable library here, with many books now rare and costly, yet all had disappeared.

East of the fort are shelving masses of red granite, completely covered by a dark orange lichen, which gives them an added warmth and richness; and on the highest part stood a square lead sun-dial, which, at first sight, I thought had surely been set up by Franklin or Richardson, but which I was told was very modern indeed, and put up, if I am not mistaken, by Mr. Ogilvie, D.L.S. To the west of the fort is the Church of England Mission, and, farther up, the Roman Catholic establishment, the headquarters of our esteemed fellow-voyager, Bishop Grouard.[The first Roman Catholic Mission in Athabasca was formed by Bishop Farrand the year after Bishop Taché's visit to Fort Chipewyan, about A.D. 1849, he being then a missionary priest. Bishop Farrand established other missions on Peace River, and went as far north as Fort Resolution, on Great Slave Lake. He died in 1890, and was succeeded by our guest, Bishop Grouard, O.M.I.,Eveque d'Ibora, the present occupant of the See of Athabasca and Mackenzie River. This prelate was born at Le Mans, in France, and was educated there, but finished his education in Quebec. He was ordained by Bishop Taché, near Montreal, in 1862, and was sent at once to Chipewyan, where he learnt the difficult language of the natives in a year. He has worked at many points, and perhaps no man in all the North, with the exception of Archdeacon Macdonald, or the late Anglican Bishop Bompas, has or had as accurate a knowledge of the great Déné race, with its numerous subdivisions of Chipewyans, Beavers, Yellow Knives, Dog Ribs, Slaves, Nahanies, Rabbit Skins, Loucheaux, or Squint Eyes (so named from the prevalence of strabismus amongst them), and of other tribes. All these were at one time not only at war with the Crees, but with each other, with the exception of the Slaves, who were always a tame and meek-spirited race, and were often subjected to and treated like dogs by the others. Indeed they were called by the Crees, Awughkanuk, meaning "cattle."]In line with the fort buildings, and facing the lake, stood a row of whitewashed cottages, all giving the place, with its environs, deeply indented shore and rugged spits of red granite, the quaint appearance of some secluded fishing village on the Gulf of St. Lawrence.

In sight, but above the bay, was the trading-post of Colin Fraser, whose father, the McCrimmon of the North-West, was Sir George Simpson's piper. The late Chief-factor Camsell, of Fort Simpson, and myself paddled up to it, and were most hospitably entertained by Mr. Fraser and his agreeable family. His father's bagpipes, still in excellent order, were speedily brought out, and it was interesting to handle them, for they had heralded the approach of the autocratic little Governor to many an inland post from Hudson's Bay to Fraser River, over seventy years before.

Several days were spent at the fort taking declarations, but, unlike Vermilion or Dunvegan, there were few large families here, the applicants being mainly young people. The agricultural resources of this region of rocks are certainly meagre compared with those of Peace River. Potatoes, where there is any available soil, grow to a good size; barley was nearly ripe when we were there, and wheat ripens, too. But, of course, it is not a farming region, nor are fish plentiful at the west end of the lake, the Athabasca River, which enters there, giving for over twenty miles eastward a muddy hue to the water. The rest of the lake is crystal clear, and whitefish are plentiful, also lake trout, which are caught up to thirty, and even forty, pounds' weight.

The distance from Fort Chipewyan to Fond du Lac is about 185 miles, but the lake extends over 75 miles farther eastward in a narrow arm, giving a total length of about 300 miles, the greatest width being about 50 miles. The whole eastern portion of the lake is a desolate scene of primitive rock and scrub pine, with many quartz exposures, which are probably mineralized, but with no land, not even for a garden. The scenery, however, from Black Bay to Fond du Lac is very beautiful, consisting largely of islands as diversified and as numerous as the Thousand Islands in the St. Lawrence. These extremely solitary spots should be, one would think, the breeding-grounds of the pelican, though it is said this bird really breeds on islands in the Great Slave River. If disturbed by man it is reputed to destroy its young and desert the place at once.

The Barren Ground reindeer migrate to the east end of this lake in October, and return in March or April, but this is not certain. Sometimes they unaccountably forsake their old migratory routes, causing great suffering, in consequence, to the Indians. Moose frequent the region, too, but are not numerous, whilst land game, such as prairie chickens, ptarmigan, and a grouse resembling the "fool-hen," is rather plentiful.

The Indians of Fond du Lac are healthy, though somewhat uncleanly in their habits, and fond of dress, which is that of the white man, their women being particularly well dressed.

As an agricultural country the region has no value whatever; but its mineral resources, when developed, may prove to be rich and profitable. Mining projects were already afoot in the country, but far to the north on Great Slave Lake.

What was known as the "Helpman Party" was formed in England by Captain Alene, who died of pneumonia in December, 1898, three days after his arrival at Edmonton. The party consisted of a number of retired army officers, including Viscount Avonmore, with a considerable capital, $50,000 of which was expended. They brought some of their outfit from England, but completed it at Edmonton, and thence went overland late in the spring. But sleighing being about over, they got to Lesser Slave Lake with great difficulty, and there the party broke up, Mr. Helpman and others returning to England, whilst Messrs. Jeffries and Hall Wright, Captain Hall, and Mr. Simpson went on to Peace River Crossing. From there they descended to Smith's Portage, on the Great Slave River, and wintered at Fort Resolution, on Great Slave Lake.

In the following spring they were joined by Mr. McKinlay, the Hudson's Bay Company's agent at the Portage, and he, accompanied by Messrs. Holroyd and Holt, who had joined the party at Smith's Landing, and by Mr. Simpson, went off on a prospecting tour through the north-east portion of Great Slave Lake, staking,en route, a number of claims, some of which were valuable, others worthless. The untruthful statements, however, of one of the party, who represented even the worst of the claims as of fabulous value, brought the whole enterprise into disrepute. The members of the party mentioned returned to England ostensibly to raise capital to develop their claims, but nothing came of it, not because minerals of great value do not exist there, but on account of remoteness and the difficulties of transport.

In 1898 another party was formed in Chicago, called "The Yukon Valley Prospecting and Mining Company," its chief promoters being a Mr. Willis and a Mr. Wollums of that city. The capital stock was put at a quarter of a million dollars, twenty-five thousand dollars being paid up. These organizers interested thirty-three other men in the enterprise, the agreement being that these should go to Dawson at the expense of the stockholders, and locate mining claims there, a half-interest in all of which was to be transferred to the company. These men proceeded to Calgary, and outfitted for Dawson, which they wished to reach by ascending the Peace River. At Calgary they were fortunate in procuring as leader a gentleman of large experience in the North, W. J. McLean, Esq., a retired Chief-factor of the Hudson's Bay Company, who pointed out the difficulties of such a route, and recommended, instead, a possible one via Great Slave Lake and the Mackenzie River to Fort Simpson, and thence up the Liard River to the height of land at or near Francis Lake, and so down the Pelly River and on to Dawson.

In February the party, led by him, left Edmonton with 160 ponies, sleds and sleighs, loaded with supplies, and proceeded, by an extremely difficult forest trail, to Lesser Slave Lake. They had no feed for the horses, save what they drew, and, of course, they reached the lake completely exhausted. Here, by Mr. McLean's advice, they sold the horses, and with the proceeds hired local freighters to carry them and their supplies to Peace River Crossing, where boats were built in which the party, with the exception of one of the organizers, Mr. Willis, who had returned in high dudgeon to Chicago, set out for Great Slave Lake. Before getting to Fort Resolution, Mr. McLean got private information from a former servant of his at that post, which led to an expedition to the north-east end of the lake, where he made valuable finds of copper and other minerals. Another trip was made, and additional claims were taken, and on Mr. McLean's return with a lot of samples of ore, he with another prospector, came out, and proceeded to Chicago. His samples were tested there and in Winnipeg, and yielded in copper from 11 to 32 per cent.; and the galena 60 ozs. of silver to the ton. Other minerals, such as sulphur, coal, asphalt, petroleum, iron and salt were discovered, all of great promise, and his opinion is that when transport is extended to that region, it will prove to be a great storehouse of mineral wealth.

The other members of the party had at various times and places separated, some going here and some there; but all eventually left the country, and the company died a natural death. But Mr. McLean is not only a firm believer in the mineral wealth of the North, but in its resources otherwise. There are extensive areas of large timber, and the lakes swarm with fish. The soil on the Liard River is excellent, and he tells me that not only wheat but Indian corn will ripen there, as he himself grew both successfully when in charge of that district.

The mining enterprises referred to fell through, but I have described them at some length since they are very interesting as being the first attempts at prospecting with a view to development in those remote regions. Failure, of course, at such a distance from transport and supplies, was inevitable. But some of the prospectors, Captain Hall and others who came out with ourselves, seemed to have no doubt that much of the country they explored is rich in minerals. Indeed, should the ancient repute of the Coppermine River be justified by exploration, perhaps the most extensive lodes on the continent will yet be discovered there.

If the Hudson's Bay route were developed, a short line of rail from the western end of Chesterfield Inlet would tap the mining regions prospected, and develop many great resources at present dormant. The very moss of the Barren Lands may yet prove to be of value, and be shipped to England as a fertilizer. I have been told by a gentleman who has travelled in Alaska that an enterprising American there is preparing to collect and ship moss to Oregon, where it will be fermented and used as a fertilizer in the dairy industry.

To return to Lake Athabasca. It seemed at one time to have been the rallying-place of the great Tiné or Déné race, to which, with the exception of the Crees, the Loucheaux, perhaps, and the Esquimaux, all the Indians of the entire country belong. It is said to have been a traditional and central point, such as Onondaga Lake was to the Iroquois.

It is noticeable that, in the nomenclature of the various Indians of the continent, the names by which they were known amongst themselves generally meant men, "original men," or people; e.g., the Lenni Lenápe of the Delawares, with its equivalent, the Anishinápe of the Saulteaux, and the Naheowuk of the Crees. It is also the meaning of the word Déné, the generic name of a race as widely sundered, if not as widely spread, as the Algonquin itself.

The Chipewyan of Lake Athabasca speaks the same tongue as the Apaché of Arizona, the Navajo of Sonora, the Hoopa of Oregon, and the Sarcee of Alberta. The word Apaché has the same root-meaning as the word Déné though that fierce race was also called locally the Shisińdins, namely, "The Forest People," doubtless from its original habitat in this region.

Owing to the agglutinative character of the aboriginal languages, numbering over four hundred, some philologists are inclined to attribute them all to a common origin, the Basque tongue being one of the two or three in Europe which have a like peculiarity. In the languages of the American Indians one syllable is piled upon another, each with a distinct root-significance, so that a single word will often contain the meaning of an ordinary English sentence. This polysynthetic character undoubtedly does point to a common origin, just as the Indo-European tongues trace back to Sanskrit. But whether this is indicative of the ancient unity of the American races, whose languages differed in so many other respects, and whose characteristics were so divergent, is another question.

One interesting impression, begot of our environment, was that we were now emphatically in what might be called "Mackenzie's country." In his "General History of the Fur-Trade," published in London in 1801, Sir Alexander tells us that, after spending five years in Mr. Gregory's office in Montreal, he went to Detroit to trade, and afterwards, in 1785, to the Grand Portage (Fort William).

The first traders, he tells us, had penetrated to the Athabasca, via Methy Portage, as early as 1791, and in 1783-4 the merchants of Lower Canada united under the name of The North-West Company, the two Frobishers—Joseph Frobisher had traded on the Churchill River as early as 1775 and Simon McTavish being managers. The Company, he says, "was consolidated in July, 1787," and became very powerful in more ways than one, employing, at the time he wrote, over 1,400 men, including 1,120 canoemen. "It took four years from the time the good, were ordered until the furs were sold;" but, of course, the profits, compared with the capital invested, were very great, until the strife deepened between the Montrealers. and the Hudson's Bay Company, whose first inland post was only established at Sturgeon River, Cumberland Lake, in 1774, by the adventurous, if not over-valiant, Samuel Hearne. The rivalries of these two companies nearly ruined both, until they got rid of them by uniting in 1821, when the Nor'-Westers became as vigorous defenders of King Charles's Charter as they had before been its defiers and defamers.

Fort Chipewyan was established, Mackenzie says, by Mr. Pond, in 1788, the year after his own arrival at the Athabasca, where, by the way, in the fall of 1787, he describes Mr. Pond's garden at his post on that river as being "as fine a kitchen garden as he ever saw in Canada." Fort Chipewyan, however, though not established by Mackenzie, was his headquarters for eight years. From here he set out in June, 1789, on his canoe voyage to the Arctic Ocean, and from here in October, 1792, he started on his voyage up the Peace River on his way to the Pacific coast, which he reached the following year.

In his history he states: "When the white traders first ventured into this country both tribes were numerous, but smallpox destroyed them." And, speaking of the region at large, he, perhaps, throws an incidental side-light upon the Blackfoot question. "Who the original people were," he says, "that were driven from it when conquered by the Kinisteneaux (the Crees) is not now known, as not a single vestige remains of them. The latter and the Chipewyans are the only people that have been known here, and it is evident that the last mentioned consider themselves as strangers, and seldom remain longer than three or four years without visiting their friends and relatives in the Barren Grounds, which they term their native country."

[It is a reasonable conjecture that these "original people," driven from Athabasca in remote days, were the Blackfeet Indians and their kindred, who possibly had their base at that time, as in subsequent days, at the forks and on both branches of the Saskatchewan. The tradition was authentic in Dr. (afterwards Sir John) Richardson's time. Writing on the Saskatchewan eighty-eight years ago he places the Eascabs, "called by the Crees the Assinipoytuk, or Stone Indians, west of the Crees, between them and the Blackfeet." The Assiniboines are an offshoot of the great Sioux, or Dakota, race called by their congeners the Hohas, or "Rebels." They separated from their nation at a remote period owing to a quarrel, so the tradition runs, between children, and which was taken up by their parents. Migrating northward the Eascabs, as the Assiniboines called themselves, were gladly received and welcomed as allies by the Crees, with whom, as Dr. Richardson says, "they attacked and drove to the westward the former inhabitants of the banks of the Saskatchewan." "The nations," he continues, "driven westward by the Easeabs and Crees are termed by the latter Yatchee-thinyoowuc, translated Slave Indians, but properly 'Strangers.'" This word Yatchee is, of course, the Iyaghchi of the Crees in their name for Lesser Slave River and Lake. Richardson describes them as inhabiting the country round Fort Augustus and the foot of the Rockies, and "so numerous now as to be a terror to the Assiniboines themselves." They are divided, he says, into five nations, of whom the Fall Indians, so called from their former residence at Cole's Falls, near the Forks of the Saskatchewan, were the most numerous, consisting of 500 tents, the Piegans of 400, the Blackfeet of 350, the Bloods of 300, and the Sarcees of 150, the latter tribe being a branch of the Chipewyans which, having migrated like their congeners, the Apaches, from the north, joined the Crees as allies, just as the Assiniboines did from the south.]

Besides Mackenzie's, another name, renowned in the tragic annals of science, is inseparably connected with this region, viz., that of Franklin, who has already been incidentally referred to. Others recur to one, but these two great names are engrained, so to speak, in the North, and cannot be lightly passed over in any descriptive work. The two explorers were friends, or, at any rate, acquaintances; and, before leaving England, Franklin had a long conversation in London with Mackenzie, who died shortly afterwards. The record of his "Journey to the Shores of the Polar Ocean," accompanied by Doctor Richardson and Midshipmen Back and Hood, in the years 1819-20-21 and '22, practically began at York Factory in August of the former year. The rival companies were still at war, and in making the portage at the Grand Rapids of the Saskatchewan, with a party of Hudson's Bay Company traders, "they advanced," he says, "armed, and with great caution." When he returned on the 14th July, 1822, to York, the warring companies had united, and he and his friends were met there by Governor Simpson, Mr. McTavish, and all the united partners, after a voyage by water and land of over 5,500 miles. Franklin spent part of the winter at Cumberland post, which had been founded to counteract the rivalry of Montreal. "Before that time," he says, "the natives took their furs to Hudson's Bay, or sold to the French Canadian traders, who," he adds, "visited this part of the country as early as 1697." If so, the credit for the discovery of the Saskatchewan has been wrongly given to the Chevalier, as he was called, a son of Varenne, Sieur de la Varendrye.

Franklin left Cumberland in January, 1820, by dog train for Chipewyan, via Fort Carlton and Green Lake. Fort Carlton was the great food supply post, then and long afterwards, of the Hudson's Bay Company, buffalo and wapiti being very abundant. The North-West Company's fort, called La Montee, was three miles beyond Carlton, and harbored seventy French Canadians and sixty women and children, who consumed seven hundred pounds of meat daily, the ration being eight pounds. This post was at that time in charge of Mr. Hallett, a forebear, if I mistake not, of my old friend, William Hallett, leader of the English Plain Hunt, and a distinguished loyalist in the rebellion of 1869.

Franklin and Back left Fort Carlton on the 8th February, and reached Green Lake on the 17th. The North-West Company's post at the lake was managed by Dugald Cameron, and that of the Hudson's Bay Company by a Mr. MacFarlane, and, having been equipped at both posts with carioles, sledges and provisions, they left "under a fusillade from the half-breed women." From the end of the lake they followed for a short distance a small river, then "crossed the woods to Beaver River, and proceeding along it, passed the mouths of two rivers, the latter of which, they were told, was a channel by which the Indians go to Lesser Slave Lake." On the 11th of March they reached Methy Lake—so called from an unwholesome fish of the burbot species found there, only the liver of which is fit to eat—crossed the Methy portage on the 13th, and, amidst a chaos of vast ravines and the wildest of scenery, descended the next day to the Clearwater River. Thence they followed the Indian trail on the north bank, passing a noted scene, "a romantic defile of limestone rocks like Gothic ruins," and, crossing a small stream, found pure sulphur deposited by springs and smelling very strongly. On the 17th they got to the junction of the Clearwater with the Athabasca, where Port McMurray now stands, and next day reached the Pierre an Calumet post, in charge of a Mr. Stewart, who had twice crossed the mountains to the Pacific coast. The place got its name from a soft stone found there, of which the Indians made their pipes.

Franklin notes the "sulphurous springs" and "bituminous salt" in this region, also the statement of Mr. Stewart, who had a good thermometer, "that the lowest temperature he had ever witnessed in many years, either at the Athabasca or Great Slave Lake, was 45 degrees below zero," a statement worth recording here.

On the 26th of March the party arrived at Fort Chipewyan, the distance travelled from Cumberland House being 857 miles. He notes that at the time of his arrival the fort was very bare of both buffalo and moose meat, owing, it was said, to the trade rivalry, and that where some eight hundred packs of fur used to be shipped from that point, only one-half of that number was now sent. Liquor was largely used by both companies in trade, and scenes of riot and violence ensued upon the arrival of the Indians at the fort in spring, and whom he describes otherwise as "reserved and selfish, unhospitable and beggars, but honest and affectionate to children." They painted round the eyes, the cheek-bones and the forehead, and all the race, except the Dog Ribs and the Beavers, believed that their forefathers came from the East. The Northern Indians, Franklin says, suppose that they originally sprang from a dog, and about A.D. 1815 they destroyed all their dogs, and compelled their women to take their place. Their chiefs seemed to have no power save over their own families, and their conjurers were supported by voluntary contributions of provisions. These are some of the chief characteristics Franklin notes of the Indians who frequented Fort Chipewyan, at which point he spent several months. One extraordinary circumstance, however, remains to be mentioned. It is that of a young Chipewyan who lost his wife in her first pregnancy. He applied the child to his left breast, from which a flow of milk took place. "The breast," he adds, "became of an unusual size." Here he and Back, afterwards Admiral Back, were joined by Dr. Richardson and Mr. Hood, who had come from Cumberland House by the difficult Churchill River route, and on July 18th, at noon, the whole party left the fort on their tragic expedition, the party, aside from those named, consisting of John Hepburn, seaman, an interpreter and fifteen voyageurs, including, unfortunately, an Iroquois Indian, called Michel Teroahante. At two p.m. they entered Great Slave River, here three-quarters of a mile wide, and, passing Red Deer Islands and Dog River, encountered the rapids, overcome by seven or eight portages, from the Casette to the Portage of the Drowned, all varying in length from seventy to eight hundred yards.

On the 21st they landed at the mouth of Salt River to lay in a supply of salt for their journey, the deposits lying twenty-two miles up by stream. These natural pans, or salt plains, he describes—and the description answers for to-day—as "bounded on the north and west by a ridge between six and seven hundred feet high." Several salt springs issue at its foot, and spread over the plain, which is of tenacious clay, and, evaporating in summer, crystallize in the form of cubes. The poisson inconnu, a species of salmon which ascends from the Arctic Ocean, is not found, he says, above this stream. A few miles below it, however, a buffalo plunged into the river before them, which they killed, and those animals still frequent the region.

On the 25th of July they passed through the channel of the Scaffold to Great Slave Lake, and, landing at Moose Deer Island, found thereon the rival forts, of course, within striking distance of each other, and in charge, as usual, of rival Scotsmen. At Great Slave Lake I must part company with Franklin's Journal, since our own negotiations only extended to its south shores. But who that has read it can ever forget the awful return journey of the party from the Arctic coast, through the Barren Lands, to their own winter quarters, which they so aptly named Fort Resolution? In the tales of human suffering from hunger there are few more terrible than this. All the gruesome features of prolonged starvation were present; the murder of Mr. Hood and two of the voyageurs by the Iroquois; his bringing to the camp a portion of human flesh, which he declared to be that of a wolf; his death at the Doctor's hands; the dog-like diet of old skins, bones, leather pants, moccasins,tripe de roche; the death of Peltier and Semandre from want, and the final relief of the party by Akaitcho's Indians, and their admirable conduct. And all those horrors experienced over five hundred miles beyond Fort Chipewyan, itself thousands of miles beyond civilization! Did the noble Franklin's last sufferings exceed even these? Perhaps; but they are unrecorded.

To return to our muttons. Some marked changes had taken place, and for the better, in Chipewyan characteristics since Franklin's day; not surprising, indeed, after eighty years of contact with educated, or reputable, white men; for miscreants, like the old American frontiersmen, were not known in the country, and if they had been, would soon have been run out. There was now no paint or "strouds" to be seen, and the blanket was confined to the bed. In fact, the Indians and half-breeds of Athabasca Lake did not seem to differ in any way from those of the Middle and Upper Peace River, save that the former were all hunters and fishermen, pure and simple, there being little or no agriculture. It was impossible to study the manners and customs of the aborigines, since we had no time to observe them closely. They have their legends and traditions and remnants of ceremonies, much of which is upon record, and they cherish, especially, some very curious beliefs. One, in particular, we were told, obtained amongst them, namely, that the mastodon still exists in the fastnesses of the Upper Mackenzie. They describe it as a monster many times larger than the buffalo, and they dread going into the parts it is supposed to haunt. This singular opinion may be the survival of a very old tradition regarding that animal, but is more likely due to the presence of its remains in the shape of tusks and bones found here and there throughout the Mackenzie River district and the Yukon.

[A similar belief, it is said, exists amongst the Indians of the Yukon. The remains of the primeval elephant are exceedingly abundant in the tundras of Siberia, and a considerable trade in mammoth ivory has been carried on between that region and England for many years. It is supposed that the Asian elephant advanced far to the North during the interglacial period and perished in the recurrent glacial epoch. Its American congener, the mastodon, found its way from Asia to this continent during the Drift period, when, it is believed, land communication existed in what is now Bering's Strait, and perished in a like manner. It was not a sudden but a gradual extinction in their native habitats, due to natural causes, such as encroaching ice and other material changes in the animals' environment. This, I believe, is the accepted scientific opinion of to-day. But the fact that these animals are at times exposed entire by the falling away of ice-cliffs or ledges, their flesh being quite fresh and fit food for dogs, and even men, opens up a very interesting field of inquiry and conjecture. In the bowels of a mammoth recently revealed in North-Eastern Siberia vegetable food was found, probably tropical, at all events unknown to the botany of to-day. The foregoing facts seem to be at variance with the doctrine of Uniformity, or with anything like a slow process. The entombment of these animals must have been very sudden, and due, one would naturally think, to a tremendous cataclysm followed by immediate freezing, else their flesh would have become tainted. A recent English writer predicts another deluge owing to the constant accumulation of ice at the Antarctic Pole, which for untold ages has been attracting and freezing the waters of the Northern Hemisphere. A lowering process, he says, has thus been going on in the ocean levels to the north through immeasurable time, its record being the ancient water-marks now high up on the mountain sides of British Columbia and elsewhere. It is certainly not unthinkable that, if subject to such a displacement of its centre of gravity, our planet at some inconceivably remote period capsized, so that what were before the Tropics became the Poles, and that such a catastrophe is not only possible but is certain to happen again. As a conjecture it may be unscientific; but how many of the accepted theories of science have ceased to be! As a matter of fact, she has been very busy burying her dead, particularly of late years, and her theory of the extinction of the primeval elephant may yet prove to be one of them.]

On the 9th the steamerGrahamearrived from Smith's Landing, bringing with her about 120 baffled Klondikers, returning to the United States, there being still some sixty more, they said, down the Mackenzie River, who intended to make their way out, if possible, before winter. They had a solitary woman with them who had discarded a duffer husband, and who looked very self-reliant, indeed, being girt about with bowie-knife and revolver, but otherwise not alarming.

It was certainly a motley crowd, and some of its members by no means honest. Chief-factor Camsell, who had just come from Fort Simpson, told me they had stolen from every house where they had a chance, and mentioned, amongst other things, a particularly ungrateful theft of a whip-saw from a native's cabin shortly after an Indian had, with much pains, overtaken them with a similar one, which they had lost on the trail. Their departure, therefore, was not lamented, and the natives were glad to get rid of them.

We ourselves boarded the steamer for Fort McMurray on the 11th, but, owing to bad weather, did not get off till midday, and even then the lake was so rough that we had to anchor for a while in the lee of an island. Colin Fraser had started ahead of us with his big scow and cargo of furs, valued at $15,000, and kept ahead with his fine crew of ten expert trackers. When the weather calmed we steamed across to the entrance of one of the various channels connecting the Athabasca River with the lake, and soon found ourselves skirting the most extensive marshes and feeding-grounds for game in all Canada; a delta renowned throughout the North for its abundance of waterfowl, far surpassing the St. Clair flats, or any other region in the East.

Next morning, upon rounding a point, three full-grown moose were seen ahead, swimming across the river. An exciting, and even hazardous, scene ensued on board, the whole Klondike crowd firing, almost at random, hundreds of shots without effect. Two of the noble brutes kept on, and reached the shore, disappearing in the woods; but the third, a three year-old bull moose, foolishly turned, and lost its life in consequence. It was hauled on deck, bled and flayed, and was a welcome addition to the steamer's table.

That night a concert was improvised on deck, in which the music-hall element came to the front. But one speedily tired of the "Banks of the Wabash," and other ditties; in fact, we were burning to get to Fort McMurray, where we expected letters and papers from the outer world and home, and nothing else could satisfy us. By evening we had passed Burnt Point, also Poplar Point, where the body of an unfortunate, called Patterson, who had been drowned in one of the rapids above, was recovered in spring by some Indians, the body being completely enclosed in a transparent coffin of ice. On the following day we passed Little Red River, and next morning reached the fort, where, to our infinite joy, we received the longed-for letters and papers—our first correspondence from the far East.

Fort McMurray consisted of a tumble-down cabin and trading-store on the top of a high and steep bank, which had yet been flooded at times, the people seeking shelter on an immense hill which overlooked it. Above an island close by is the discharge of the Clearwater River, the old canoe route by which the supplies for the district used to come, via Isle a la Crosse. At McMurray we left the steamer and took to our own boats, our Commission occupying one, and Mr. Laird and party the other. The trackers got into harness at once, and made very good time for some miles, the current not being too swift just here for fast traveling.

We were now traversing perhaps the most interesting region in all the North. In the neighbourhood of McMurray there are several tar-wells, so called, and there, if a hole is scraped in the bank, it slowly fills in with tar mingled with sand. This is separated by boiling, and is used, in its native state, for gumming canoes and boats. Farther up are immense towering banks, the tar oozing at every pore, and underlaid by great overlapping dykes of disintegrated limestone, alternating with lofty clay exposures, crowned with poplar, spruce and pine. On the 15th we were still following the right bank, and, anon, past giant clay escarpments along it, everywhere streaked with oozing tar, and smelling like an old ship.

These tar cliffs are here hundreds of feet high, of a bold and impressive grandeur, and crowned with firs which seem dwarfed to the passer-by. The impregnated clay appears to be constantly falling off the almost sheer face of the slate-brown cliffs, in great sheets, which plunge into the river's edge in broken masses. The opposite river bank is much more depressed, and is clothed with dense forest.

The tar, whatever it may be otherwise, is a fuel, and burned in our camp-fires like coal. That this region is stored with a substance of great economic value is beyond all doubt, and, when the hour of development comes, it will, I believe, prove to be one of the wonders of Northern Canada. We were all deeply impressed by this scene of Nature's chemistry, and realized what a vast storehouse of not only hidden but exposed resources we possess in this enormous country. What is unseen can only be conjectured; but what is seen would make any region famous. We now came once more to outcrops of limestone in regular layers, with disintegrated masses overlying them, or sandwiched between their solid courses. A lovely niche, at one point, was scooped out of the rock, over the coping of which poured a thin sheet of water, evidently impregnated with mineral, and staining the rock down which it poured with variegated tints of bronze, beautified by the morning sun.

With characteristic grandeur the bends of the river "shouldered" into each other, giving the expanses the appearance of lakelets; and after a succession of these we came to the first rapid, "The Mountain"—Watchíkwe Powistic—so called from a peak at its head, which towered to a great height above the neighbouring banks. The rapid extends diagonally across the river in a low cascade, with a curve inward towards the left shore. It was decided to unload and make the portage, and a very ticklish one it was. The boats, of course, had to be hauled up stream by the trackers, and grasping their line I got safely over, and was thankful. How the trackers managed to hold on was to me a mystery; but the steep and slippery bank was mere child's play to them. The right bank, from its break and downward, bears a very thick growth of alders, and here we found the wild onion, and a plant resembling spearmint.

In the evening we reached the next rapid, called the Cascades—Nepe Kabátekik—"Where the water falls," and camping there, we had a symposium in our tent, which I could not enjoy, having headache and heartburn, a nasty combination. The 16th was the hottest day of the season—a hard one on the trackers, who now pulled along walls of solid limestone, perpendicular or stepped, or wrought into elaborate cornices, as if by the art of some giant stonecutter. At one place we came to a lovely littlerideau, and on the opposite shore were two curious caves, scooped out of the rock, and supported by Egyptian-like columns wrought by the age-action of water.

Towards evening we reached the Crooked Rapid—Kah́wakak o Poẃestik—and here the portage path followed on the summit of the limestone rampart, which the viscous gumbo-slides made almost impassable in rainy weather, and indeed very dangerous, forming, at the time we passed, pits of mud and broken masses of half-hard clay, along the very verge of the wall of rock, likely at any moment to give way and precipitate one into the raging torrent below. At other parts the path was jammed out to the wall-edge, to be stepped round with a gulp in the throat. But these and other features of a like interesting character, though a lively experience to the tenderfoot, were of no account whatever to those wonderful trackers. At one of the worst spots I was hesitating as to how and where I should step next, when a carrier, returning for his load, seeing my fix, humped his back with a laugh and gave me a lift over.

We camped for the night below a point where the river makes a sharp bend, parallel with its course. This we surmounted in the morning, following a rounded wall of limestone, for all the world like a decayed rampart of some ancient city. A wide floor of rock at its base made beautiful walking to a place where the lofty escarpment showed exposures of limestone underlying an enormous mass of dark sandstone, topped by tar-clay. It is a portentous cliff, bearing a curiously Eastern look, as if some great pyramid had been riven vertically, and the exposed surface scarred and scooped by the weather into a multitude of antic hollows, grotesque projections, and unimaginable shapes. Here, also, the knives of passers-by had carved numerous autographs, marring the majestic cliff with their ludicrous incongruity. Are we not all sinners in this way? "John Jones," cut into a fantastic buttress which would fittingly adorn a wizard's temple, may be a poor exhibit of human vanity; but, after all, the real John Jones is more imperishable than the rock, which seems scaling, anyway, from the top, and may, by and by, carry the inscriptions with it. It was hard to tear one's self away from such a wonderful structure as this, the most striking feature of its kind on the whole river.

Farther on, escarped banks, consisting of boulders and pebbles imbedded in tenacious clay, rose to a great height, their tops clothed with rich moss, and wooded with a close growth of pine, the hollows being full of delicious raspberries, now dead ripe.

By and by we encountered the Long Rapids—Kaúkinwauk Powestik—and, some hours afterwards, entered the Middle Rapid—Tuwáo Powestik—the worst we had yet come to, full of boulders and sharp rocks, with a strong current. Very dexterous management was required here on the part of steersman and bowman; a snapt line or a moment's neglect, and a swing to broadside would have followed, and spelled ruin.

It was evening before this rapid was surmounted, and all hands, dog-tired with the long day's pull, were glad to camp at the foot of the Boiler Rapid, the next in our ascent, and so called from the wrecking of a scow containing a boiler for one of the Hudson's Bay Company's steamers. It was the most uncomfortable of camps, the night being close, and filled with the small and bloodthirsty Athabasca mosquito, by all odds the most vicious of its kind. This rapid is strewn with boulders which show above water, making it a very "nice" and toilsome thing to steer and track a boat safely over it, but the tracking path itself is stony and firm, a fortunate thing at such a place. There are no exposures of rock at the foot of this rapid; but along its upper part runs a ledge of asphalt-like rock as smooth as a street pavement, with an outer edge as neatly rounded as if done with a chisel. This was the finest bit of tracking path on the river, excepting, perhaps, the great pavement beneath the cliff at the Long Rapids.

In this region the river scenery changes to a succession of cut-banks, exposed in all directions, and in almost all situations. Immense towering hills of sand, or clay, are cut down vertically, some facing the river, others at right angles to it, and others inland, and almost inclosed by projecting shoulders of the wooded heights. These cut-banks carry layers of stone here and there, and are specked with boulders, and in some places massed into projecting crests, which threaten destruction to the passer-by. Otherwise the scenery is desolate, mountainous always, and wooded, but with much burnt timber, which gives a dreary look to the region. The cut-banks are unique, however, and would make the fortune of an Eastern river, though here little noticed on account of their number.

It was now the 18th, and the weather was intensely hot, foreboding change and the August freshet. We had camped about eight miles below the Burnt Rapid, and the men were very tired, having been in the water pretty much since morning. Directly opposite our camp was a colossal cliff of clay, around which, looking upward, the river bent sharply to the south-west, very striking as seen beneath an almost full moon breaking from a pile of snowy clouds, whilst dark and threatening masses gathered to the north. The early, foggy morning revealed the freshet. The river, which had risen during the night, and had forced the trackers from their beds to higher ground, was littered from bank to bank with floating trees, logs and stumps, lifted from many a drift up stream, and borne down by the furious current. At one of the short breathing spells the water rose two inches in twenty minutes, and the tracking became exceedingly bad, the men floundering to their waists in water, or footing it insecurely on steep and slippery ledges along the water's marge. About mid-day the anticipated change took place in the weather. Thick clouds closed in with a driving rain and a high raw wind, presaging the end of summer.


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