"We believe that Admiral Hope is the first English officer of the present century who has adopted the unsoldierly practice of making war without having declared war. Having recognised the Taepings as a Power, according to the usage of civilized nations, he ought to have given them the alternative of retreat, submission, or butchery, before commencing the latter. This he did not. But as the Imperialists served him at Taku, he served the Taepings at Ming-hong. Honourable men condemned the conduct of the Imperial general at the Taku, and if the code of honour has not changed since then, it has beengrosslyviolated in the two recent attacks on the Taepings."
"We believe that Admiral Hope is the first English officer of the present century who has adopted the unsoldierly practice of making war without having declared war. Having recognised the Taepings as a Power, according to the usage of civilized nations, he ought to have given them the alternative of retreat, submission, or butchery, before commencing the latter. This he did not. But as the Imperialists served him at Taku, he served the Taepings at Ming-hong. Honourable men condemned the conduct of the Imperial general at the Taku, and if the code of honour has not changed since then, it has beengrosslyviolated in the two recent attacks on the Taepings."
We have in a former chapter noticed the false assertion of the British minister in China with regard to "all classes of observers" condemning the religion of the revolutionists, and his equally unfounded statement that the Revds. J. Edkins and Griffith John met with an "ungracious reception." The following reports by the Rev. G. John (of the London Missionary Society) will not only expose the truthlessness of Mr. Bruce, but also multiply proofs as to the Christianity of the Ti-pings, the evil policy of the British Government, and the astounding apathy of the missionary body at large.
The Rev. Griffith John, in a report to the secretary of his society, dated "Shanghae, December 6, 1860," states:—
"They" (the Ti-pings) "have created a vacuum, not only in the temples, but also in the hearts of the people, which remains to be filled. This is the missionary's work—a work that might be done immediately, were it not for the unaccountable policy of the representatives of foreign Powers at this port. My principal object in going has been fully realized."My object was to obtain from the chief an edict of religious toleration. This I have obtained. It gives full permission to missionaries of every persuasion to enter into and live in the insurgents' territory, for the purpose of carrying on missionary work. The phraseology, in some parts, is bombastic, and therefore objectionable; but the simple meaning is full toleration to all Christians, whether Protestant or Catholic. 'I see that the missionaries are sincere and faithful men, and that they do not count suffering with Christ anything; and because of this I esteem them very highly.' Such are the words of the edict. Then comes a command to the chief officers to issue orders to all the (insurgent) brethren to treat the missionaries well. I showed the edict at Su-cheu, and asked the chiefs if they would help me to get a house, a chapel, &c. 'Yes,' said they, 'you come, and it will be all right.' I send you the original of this edict, written by the young prince himself, and bearing the seal of his father, and I intend to furnish you with a translation by the first opportunity.I firmly believe that God is uprooting idolatry in the land, through the insurgents, and that He will by means of them, in connection with the foreign missionary, plant Christianity in its stead. Let the prayers of our brethren in England be more fervent than ever in behalf of China. If these men succeed, the days of idolatry are numbered in the land. I am fully convinced that, should they succeed to establish order within the boundary of the Keang-sú province, it would benominallya Christian province before the expiration of twenty years. The same observation will hold good of all the other provinces."
"They" (the Ti-pings) "have created a vacuum, not only in the temples, but also in the hearts of the people, which remains to be filled. This is the missionary's work—a work that might be done immediately, were it not for the unaccountable policy of the representatives of foreign Powers at this port. My principal object in going has been fully realized.
"My object was to obtain from the chief an edict of religious toleration. This I have obtained. It gives full permission to missionaries of every persuasion to enter into and live in the insurgents' territory, for the purpose of carrying on missionary work. The phraseology, in some parts, is bombastic, and therefore objectionable; but the simple meaning is full toleration to all Christians, whether Protestant or Catholic. 'I see that the missionaries are sincere and faithful men, and that they do not count suffering with Christ anything; and because of this I esteem them very highly.' Such are the words of the edict. Then comes a command to the chief officers to issue orders to all the (insurgent) brethren to treat the missionaries well. I showed the edict at Su-cheu, and asked the chiefs if they would help me to get a house, a chapel, &c. 'Yes,' said they, 'you come, and it will be all right.' I send you the original of this edict, written by the young prince himself, and bearing the seal of his father, and I intend to furnish you with a translation by the first opportunity.I firmly believe that God is uprooting idolatry in the land, through the insurgents, and that He will by means of them, in connection with the foreign missionary, plant Christianity in its stead. Let the prayers of our brethren in England be more fervent than ever in behalf of China. If these men succeed, the days of idolatry are numbered in the land. I am fully convinced that, should they succeed to establish order within the boundary of the Keang-sú province, it would benominallya Christian province before the expiration of twenty years. The same observation will hold good of all the other provinces."
This is the edict referred to by Mr. John:—
"'EDICT OF RELIGIOUS TOLERATION,' BY THE CHIEF OF THE CHINESE INSURGENTS.[2]"'Having received the decree of my Heavenly Father (God), of my Heavenly adopted Father (Christ), and of my Father (the Celestial King), I command all the King's officers, both civil and military, and all theBrethren, to be acquainted with it. The true doctrine of my Father (God), and of my adopted Father (Christ), is the religion of Heaven. The religion of Christ (Protestant religion), and the religion of the Lord of Heaven (Roman Catholic religion), are included in it. The whole world, together with my father and myself, are one family. Those who lovingly and harmoniously observe the regulations of the heavenly religion are permitted to come and visit (us). Now, from thememorialpresented to us by my uncles, Kan, Tsan, Chung, and others, I learn that the foreign teacher G. John and his friends, esteeming the Kingdom of Heaven, and reverencing and believing in my Father (God), and my adopted Father (Christ), to whom be thanks for the bestowment upon us of authority, power, and wonders, of which those who are far and near have reverentially heard—have come for the express purpose of seeing the light, of beholding God and Christ, and of requesting permission to spread abroad the true doctrine. Seeing, however, that the present time is a time of war, and that the soldiers are scattered abroad in every direction, I am truly afraid that the missionaries might be injured by following the rabble soldiery, and that thus serious consequence might ensue. Still, I truly perceive that these (missionaries) are sincere and faithful men, and that they count it nothing to suffer with Christ; and because of this I esteem them very highly."'Let the kings inform all the officers and others, that they must all act lovingly and harmoniously towards these men, and by no means engender contention and strife. Let all know, that the Father (God), my adopted Father (Christ), my father and myself, are one family; and let these men (missionaries) be treated exceedingly well."'Respect this.'"Note.—The Kan-wang told us that the chief is anxious that his son should feel an interest in the propagation of the Gospel, and therefore directed him to write it...."The expressions 'to the light,' and 'behold Christ and God,' are explained in the fact that Nanking is the Jerusalem of the Celestial dynasty. I asked the Kan-wang if the above edict opens up the whole of the insurgents' territory—Nanking not excepted—to missionary operations. He replied that it does...."Thus, then, the above throws open the whole of the insurgents' territory to missionary work, so far as the insurgents themselves are concerned. Here and there the phraseology is objectionable; still, this point is quite clear: they have done this not in ignorance, but with their eyes quite open to the difference which exists between them and ourselves."
"'EDICT OF RELIGIOUS TOLERATION,' BY THE CHIEF OF THE CHINESE INSURGENTS.[2]
"'Having received the decree of my Heavenly Father (God), of my Heavenly adopted Father (Christ), and of my Father (the Celestial King), I command all the King's officers, both civil and military, and all theBrethren, to be acquainted with it. The true doctrine of my Father (God), and of my adopted Father (Christ), is the religion of Heaven. The religion of Christ (Protestant religion), and the religion of the Lord of Heaven (Roman Catholic religion), are included in it. The whole world, together with my father and myself, are one family. Those who lovingly and harmoniously observe the regulations of the heavenly religion are permitted to come and visit (us). Now, from thememorialpresented to us by my uncles, Kan, Tsan, Chung, and others, I learn that the foreign teacher G. John and his friends, esteeming the Kingdom of Heaven, and reverencing and believing in my Father (God), and my adopted Father (Christ), to whom be thanks for the bestowment upon us of authority, power, and wonders, of which those who are far and near have reverentially heard—have come for the express purpose of seeing the light, of beholding God and Christ, and of requesting permission to spread abroad the true doctrine. Seeing, however, that the present time is a time of war, and that the soldiers are scattered abroad in every direction, I am truly afraid that the missionaries might be injured by following the rabble soldiery, and that thus serious consequence might ensue. Still, I truly perceive that these (missionaries) are sincere and faithful men, and that they count it nothing to suffer with Christ; and because of this I esteem them very highly.
"'Let the kings inform all the officers and others, that they must all act lovingly and harmoniously towards these men, and by no means engender contention and strife. Let all know, that the Father (God), my adopted Father (Christ), my father and myself, are one family; and let these men (missionaries) be treated exceedingly well.
"'Respect this.'
"Note.—The Kan-wang told us that the chief is anxious that his son should feel an interest in the propagation of the Gospel, and therefore directed him to write it....
"The expressions 'to the light,' and 'behold Christ and God,' are explained in the fact that Nanking is the Jerusalem of the Celestial dynasty. I asked the Kan-wang if the above edict opens up the whole of the insurgents' territory—Nanking not excepted—to missionary operations. He replied that it does....
"Thus, then, the above throws open the whole of the insurgents' territory to missionary work, so far as the insurgents themselves are concerned. Here and there the phraseology is objectionable; still, this point is quite clear: they have done this not in ignorance, but with their eyes quite open to the difference which exists between them and ourselves."
In a letter, dated twelve days later than that already quoted from, Mr. John gives this reason for not going to live among the Ti-pings:—
"WhenI returned from Nankin I fully intended to go to live in that city, if practicable; but after much thought,and some consultation with those who are in authority, I have come to the conclusion that it would be premature to do so just now.... The river, I am told on good authority, is to be opened at once, and the ports of Han-kow and Kin-kiang are to become consular ports. Another expedition is about to go up the river, and then it will be determined what is to be done with the insurgents. They may be treated as friends, or, on the other hand, as foes. If not as friends,I am convinced that it will be our fault, because they cherish the kindliest feeling towards us, in spite of our conduct towards them when they visited Shanghae."
"WhenI returned from Nankin I fully intended to go to live in that city, if practicable; but after much thought,and some consultation with those who are in authority, I have come to the conclusion that it would be premature to do so just now.... The river, I am told on good authority, is to be opened at once, and the ports of Han-kow and Kin-kiang are to become consular ports. Another expedition is about to go up the river, and then it will be determined what is to be done with the insurgents. They may be treated as friends, or, on the other hand, as foes. If not as friends,I am convinced that it will be our fault, because they cherish the kindliest feeling towards us, in spite of our conduct towards them when they visited Shanghae."
We will conclude Mr. John's reports with three short extracts; the first of which clearly shows what good might have been effected by the British missionaries had they performed their duty; the second goes far to establish the superiority of the Ti-pings over the Manchoos.
1. "The insurgents are making rapid strides, and are determined, as you will learn from my journal, to uproot idolatry in the land,and to plant Christianity in its room. The former they will do with a strong hand, and the latter will not be left undone,if the Churches and missionaries are alive to their duty in reference to this great movement."2. "They have doubtless gross defects; but in every respect—religious, political, social, &c.—they are centuries ahead of the Imperialists, and I cannot but wish them God speed."
1. "The insurgents are making rapid strides, and are determined, as you will learn from my journal, to uproot idolatry in the land,and to plant Christianity in its room. The former they will do with a strong hand, and the latter will not be left undone,if the Churches and missionaries are alive to their duty in reference to this great movement."
2. "They have doubtless gross defects; but in every respect—religious, political, social, &c.—they are centuries ahead of the Imperialists, and I cannot but wish them God speed."
The third and last extract from Mr. John's reports is taken from one dated "February 2, 1861," and fully shadows forth what England hasnowbeen compelled to understand, and what every sensible person fully comprehended long since. Mr. John states:—
"It is fortunate for us that the Tartars have their hands full just now,as the value of the recent treaty rests solely on the weakness of the existing dynasty. The Tartars hate us with an insatiable hatred, and would, in spite of the treaty, recommence warlike operations to-morrow had they the power. To break faith with thebarbarianis not crime but virtue, according to their creed, if his humiliation and expulsion might thereby be effected. From the Manchoos we have nothing to hope, but everything to fear. They are sworn enemies to Christianity and civilization, and they have set their iron faces determinedly against both. Theycando but little at present. The wonderful progress of the insurrection in the South, duringthe last year, and the repeated defeats and the complete discomfiture of the Tartar hosts in the North, have thoroughly undermined the Manchoo power. It must fall. There is no power in China to uphold it. The Kwang-si insurrection, on the other hand, must triumph,if foreign Powers do not interfere. The Manchoos might as well attempt to blow the sun out of the heavens as to quench this flame which their folly and tyranny have kindled...."The insurgents themselves are still determinately opposed to idolatry in all its features. At their approach the idols vanish, and the priests of Buddh and Tau disappear. The downfall of idolatry in the land seems to be bound up with their success. Never did China present such a spectacle to the Christian world. Will the Church,unfaithful to her Head and false to herself, as the depository of the blessings of light and life for the world, look on with indifference? Shall the four hundred millions of China remain in their state of darkness and death,because of the worldliness and deadnessof the people of God?"
"It is fortunate for us that the Tartars have their hands full just now,as the value of the recent treaty rests solely on the weakness of the existing dynasty. The Tartars hate us with an insatiable hatred, and would, in spite of the treaty, recommence warlike operations to-morrow had they the power. To break faith with thebarbarianis not crime but virtue, according to their creed, if his humiliation and expulsion might thereby be effected. From the Manchoos we have nothing to hope, but everything to fear. They are sworn enemies to Christianity and civilization, and they have set their iron faces determinedly against both. Theycando but little at present. The wonderful progress of the insurrection in the South, duringthe last year, and the repeated defeats and the complete discomfiture of the Tartar hosts in the North, have thoroughly undermined the Manchoo power. It must fall. There is no power in China to uphold it. The Kwang-si insurrection, on the other hand, must triumph,if foreign Powers do not interfere. The Manchoos might as well attempt to blow the sun out of the heavens as to quench this flame which their folly and tyranny have kindled....
"The insurgents themselves are still determinately opposed to idolatry in all its features. At their approach the idols vanish, and the priests of Buddh and Tau disappear. The downfall of idolatry in the land seems to be bound up with their success. Never did China present such a spectacle to the Christian world. Will the Church,unfaithful to her Head and false to herself, as the depository of the blessings of light and life for the world, look on with indifference? Shall the four hundred millions of China remain in their state of darkness and death,because of the worldliness and deadnessof the people of God?"
To these questions the British Government appears to have returned an affirmative answer.
A few extracts from a report of the Rev. W. Muirhead, in harmony with the testimonies of other missionaries, both as to the death-blow idolatry had received from the victorious arms of the Ti-pings, and the general knowledge of Christianity possessed by them, shall close our quoted evidence for the present. In the spring of 1861, Mr. Muirhead spent a month among the Ti-pings at Nankin, and while there was constantly engaged in preaching about the city, and thus describes his experience:—
"Going about sometimes for several hours a day, I have been abundantly encouraged by the number and attention of the audiences. It seems as if there were a foundation to go upon, from the amount of religious knowledge diffused among the people. There is a response, if not in their hearts, at least in their thoughts, to the tidings of mercy. They are made familiar at every step with the name and compassion of the Heavenly Father,by the unprecedented practice of recording the fact over every door. When, therefore, the same truths are announced in their hearing by a foreign missionary,they give a ready assent, and express their cordial approval. How different is all this from our experience in Shanghae and elsewhere! There we have a hard and strong ground to work upon; ignorance andoppositionprevail in abundant measure. Here, on the partboth of the military and civilians, thereisknowledge, and thereisappreciation of the truth to a certain extent, which renders the spiritual enforcement of it a more easy and pleasant duty."
"Going about sometimes for several hours a day, I have been abundantly encouraged by the number and attention of the audiences. It seems as if there were a foundation to go upon, from the amount of religious knowledge diffused among the people. There is a response, if not in their hearts, at least in their thoughts, to the tidings of mercy. They are made familiar at every step with the name and compassion of the Heavenly Father,by the unprecedented practice of recording the fact over every door. When, therefore, the same truths are announced in their hearing by a foreign missionary,they give a ready assent, and express their cordial approval. How different is all this from our experience in Shanghae and elsewhere! There we have a hard and strong ground to work upon; ignorance andoppositionprevail in abundant measure. Here, on the partboth of the military and civilians, thereisknowledge, and thereisappreciation of the truth to a certain extent, which renders the spiritual enforcement of it a more easy and pleasant duty."
These extracts must naturally make one believe that the "all classes of observers," so cunningly invented by Mr. Bruce and his ministerial friends, consist of Mr. American Baptist Missionary Holmes.
The Kan-wang, the missionaries' friend, having left the city while Mr. Muirhead was there, that event was mentioned in the following language:—
"In prospect of his going out, I had occasion some time ago to allude to his constant dependence on God, and to urge upon him the duty of earnest prayer. But in this I was anticipated by a previous request of his own, when, after describing the trials and difficulties of his situation, he said to me: 'Mr. Muirhead, pray for me!' He has need of our prayers, and I trust his request will be attended to by many friends at home."
"In prospect of his going out, I had occasion some time ago to allude to his constant dependence on God, and to urge upon him the duty of earnest prayer. But in this I was anticipated by a previous request of his own, when, after describing the trials and difficulties of his situation, he said to me: 'Mr. Muirhead, pray for me!' He has need of our prayers, and I trust his request will be attended to by many friends at home."
Poor Kan-wang! The only prayers have been those devoutly entertained by opium traders and "indemnity" interested people for the destruction of him and his confederates.
Of the Ti-ping women Mr. Muirhead states:—
"While walking along the streets, the number of females that are seen on the way is rather a novelty. They are in general well dressed, and of very respectable appearance. Many are riding on horseback, others are walking, and most of them have large feet. Not a few stop to hear our preaching, and always conduct themselves with perfect propriety.This is new, as compared with the former course of things, and the whole reminds one partly of home life.It will be a blessing if the revolution should tend to break up the system of female exclusion, hitherto practised."
"While walking along the streets, the number of females that are seen on the way is rather a novelty. They are in general well dressed, and of very respectable appearance. Many are riding on horseback, others are walking, and most of them have large feet. Not a few stop to hear our preaching, and always conduct themselves with perfect propriety.This is new, as compared with the former course of things, and the whole reminds one partly of home life.It will be a blessing if the revolution should tend to break up the system of female exclusion, hitherto practised."
We will conclude our extracts from Mr. Muirhead's report with the following interesting account of a conversation between himself and a young Ti-ping soldier:—
"And now a word or two, with regard to the character and prospects of the movement. Those engaged in it speak not boastfully, but calmly and confidently, of its success. They acknowledge the difficulties in the way, yet believe in the Lord God that they shall be established. They donot apprehend it will be an easy thing to overcome their enemies; but fighting, as they think, under the banners of the 'Heavenly Father' and 'Heavenly Brother,' they contemplate a happy issue as a matter of course."As Kan-wang's followers were assembling in front of his palace, a young man came upstairs. I asked him if he was going out to join the army. He said yes. 'Was he not afraid of being wounded or killed?' 'Oh, no,' he replied, 'the Heavenly Father will befriend me.' 'Well, but suppose you should be killed, what then?' 'Why, my soul will go to heaven.' 'How can you expect to go to heaven? What merit have you to get there?' 'None, none in myself. It is entirely through the merits of the Heavenly Brother that this is to be done.' 'Who is the Heavenly Brother?' 'I am not very learned,' he said, 'and request instruction.' I then began to tell him that He was the Son of the Heavenly Father; but before I had finished the sentence, he replied correctly. 'What great work did Christ do?' I asked. The young man gave an explicit statement of the Saviour's work for sinners, of his coming into the world, suffering and dying in the room of sinful man, in order to redeem us from sin and misery. I inquired if he believed all this. 'Assuredly,' was his reply. 'When did you join the dynasty?' 'Last year.' 'Can you read?' 'No.' 'Who instructed you in these things?' 'The Tsan-wang.' 'What does he in the way of instructing his people?' 'He has daily service in his palace, and often preaches to them alike at home and when engaged in the field.' 'What book does he use?' 'He has a number belonging to the dynasty.' 'Do you know the New Testament?' 'Yes, but cannot read it.' 'Can you repeat the doxology of the Heavenly Father?' He went over it correctly. It contains in simple language the fundamental tenets of Christianity. 'Are there any special laws or commands connected with the dynasty?' 'There are the ten commandments.' 'Repeat them.' He went over a number of them, till he came to the sixth. 'Now,' I said, 'how is this command observed by you, seeing that so much cruelty and wickedness are practised by your brethren all around?' 'Oh,' he replied, 'in so far as fighting in the open field is concerned, that is all fair play and cannot be helped. It is not intended in the command.' 'No,' I remarked, 'that is not my meaning; but look at your brethren going privately into the country and robbing and killing the innocent people; what of that?' 'It is very bad, and such will only go to hell.' 'What, notwithstanding their adherence to the dynasty, and fighting under the same banners as yourself?' 'Yes, that is no matter; when the laws of Christ and the Heavenly Father are not attended to, these guilty individuals ought to die and go to hell.' 'But is not this the case with a great number of your adherents?' 'Alas! it is especially among our new recruits, whose hearts are not impressed with the true doctrine.' 'In all the public offices is care taken to instruct the soldiers and civilians connected with them?' 'Yes, every man, woman, and child of reasonable age in the capital, can repeat thedoxology of the Heavenly Father.' 'And what about those in the country?' 'Those who have short hair are not yet sufficiently taught, but books are being distributed amongst them, in order that they may learn those things."
"And now a word or two, with regard to the character and prospects of the movement. Those engaged in it speak not boastfully, but calmly and confidently, of its success. They acknowledge the difficulties in the way, yet believe in the Lord God that they shall be established. They donot apprehend it will be an easy thing to overcome their enemies; but fighting, as they think, under the banners of the 'Heavenly Father' and 'Heavenly Brother,' they contemplate a happy issue as a matter of course.
"As Kan-wang's followers were assembling in front of his palace, a young man came upstairs. I asked him if he was going out to join the army. He said yes. 'Was he not afraid of being wounded or killed?' 'Oh, no,' he replied, 'the Heavenly Father will befriend me.' 'Well, but suppose you should be killed, what then?' 'Why, my soul will go to heaven.' 'How can you expect to go to heaven? What merit have you to get there?' 'None, none in myself. It is entirely through the merits of the Heavenly Brother that this is to be done.' 'Who is the Heavenly Brother?' 'I am not very learned,' he said, 'and request instruction.' I then began to tell him that He was the Son of the Heavenly Father; but before I had finished the sentence, he replied correctly. 'What great work did Christ do?' I asked. The young man gave an explicit statement of the Saviour's work for sinners, of his coming into the world, suffering and dying in the room of sinful man, in order to redeem us from sin and misery. I inquired if he believed all this. 'Assuredly,' was his reply. 'When did you join the dynasty?' 'Last year.' 'Can you read?' 'No.' 'Who instructed you in these things?' 'The Tsan-wang.' 'What does he in the way of instructing his people?' 'He has daily service in his palace, and often preaches to them alike at home and when engaged in the field.' 'What book does he use?' 'He has a number belonging to the dynasty.' 'Do you know the New Testament?' 'Yes, but cannot read it.' 'Can you repeat the doxology of the Heavenly Father?' He went over it correctly. It contains in simple language the fundamental tenets of Christianity. 'Are there any special laws or commands connected with the dynasty?' 'There are the ten commandments.' 'Repeat them.' He went over a number of them, till he came to the sixth. 'Now,' I said, 'how is this command observed by you, seeing that so much cruelty and wickedness are practised by your brethren all around?' 'Oh,' he replied, 'in so far as fighting in the open field is concerned, that is all fair play and cannot be helped. It is not intended in the command.' 'No,' I remarked, 'that is not my meaning; but look at your brethren going privately into the country and robbing and killing the innocent people; what of that?' 'It is very bad, and such will only go to hell.' 'What, notwithstanding their adherence to the dynasty, and fighting under the same banners as yourself?' 'Yes, that is no matter; when the laws of Christ and the Heavenly Father are not attended to, these guilty individuals ought to die and go to hell.' 'But is not this the case with a great number of your adherents?' 'Alas! it is especially among our new recruits, whose hearts are not impressed with the true doctrine.' 'In all the public offices is care taken to instruct the soldiers and civilians connected with them?' 'Yes, every man, woman, and child of reasonable age in the capital, can repeat thedoxology of the Heavenly Father.' 'And what about those in the country?' 'Those who have short hair are not yet sufficiently taught, but books are being distributed amongst them, in order that they may learn those things."
Can this be called a "blasphemous and immoral" basis of religion? If those who so designated it possessed but a tithe of the temporal practice and spiritual faith of this illiterate young Ti-ping, they would be happier men; but it must be admitted that their sentiments and actions hardly induce such a belief.
FOOTNOTES:[1]Videp. 6, "Further Papers relating to the Rebellion in China, 1862."[2]"The original is written by the young prince, in the name of his father, on satin, with the vermilion pencil, and stamped with the seal of the Taeping-wang, the Celestial king."
[1]Videp. 6, "Further Papers relating to the Rebellion in China, 1862."
[1]Videp. 6, "Further Papers relating to the Rebellion in China, 1862."
[2]"The original is written by the young prince, in the name of his father, on satin, with the vermilion pencil, and stamped with the seal of the Taeping-wang, the Celestial king."
[2]"The original is written by the young prince, in the name of his father, on satin, with the vermilion pencil, and stamped with the seal of the Taeping-wang, the Celestial king."
On board theWilliamette.—Blockade running.—Arrival at Nankin.—Solemn Thanksgiving.—Domestic Arrangements.—Phillip's Wife.—The Wooing.—The Dowry.—The Wedding.—Trade established.—Imperialist Corruption.—Preparations for leaving.—An Elopement.—The Journey.—The Surprise.—The Repulse.—Arrival at Hang-chow.—Its capture.—The particulars.—Cum-ho.—The Chung-wang.—His mistaken Policy.
On board theWilliamette.—Blockade running.—Arrival at Nankin.—Solemn Thanksgiving.—Domestic Arrangements.—Phillip's Wife.—The Wooing.—The Dowry.—The Wedding.—Trade established.—Imperialist Corruption.—Preparations for leaving.—An Elopement.—The Journey.—The Surprise.—The Repulse.—Arrival at Hang-chow.—Its capture.—The particulars.—Cum-ho.—The Chung-wang.—His mistaken Policy.
Thanks to the impish steamerWilliamette, we escaped any further annoyance at the hands of her friends, for, according to agreement, she towed us past all the Imperialist positions. Although I had paid rather dear for this favour, the danger we had escaped at that atrocious Mud Fort, and those troubles we avoided by towing past the unscrupulous batteries and piratical squadrons of the enemy, made it well worth more. Had we sailed to Nankin, our nights would have been far from pleasant, sleep being rendered impossible from the unceasing watching for some hostile demonstration, and the excitement attendant on the several skirmishes which we must have had with the Manchoos.
The worry and excitement of running the Nankin blockade can only be thoroughly appreciated by those who have experienced its perils. The Ti-ping adherents certainly found few pleasures to reward them, and their lot was very far indeed from being cast in pleasant places. Such dangers as myself and many others have endured while assisting the cause of these patriots have left an impression which even time cannot efface.
Perchance,we are sailing peacefully and slowly along the broad Yang-tze, dreaming of home or philosophizing upon the spread of liberty and Christianity by our Ti-ping friends, when crash comes a discharge of artillery from some Manchoo fort, as the first intimation that we were within the meshes of those who would destroy all hope of improving China or of realizing our own dreams, with equal indifference. This danger passes over, and the wearied have sought for slumber, when those on their anxious watch suddenly discover a squadron of the sometime pirateTi-mungshired to fight the battles of the Manchoo; and at the same instant those below are startled by the broadsides fired at their devoted vessel. After running the gauntlet of these heavily-armed vessels, the sleepers, with rifles by their side and revolvers under pillow, are subject to incessant disturbance from the attack of the centipede gunboats, as the latter pull from sly corners and creeks, in twos, tens, or twenties, and chase the passing ship, eager for the blood of those on board, or the pleasure of looting their effects.
Many of the few Europeans who were engaged assisting the Ti-pings were captured and barbarously killed by the Imperialists; yet, in spite of these dangers, and the certain prospect of a cruel death if unfortunate enough to fall into their hands, every man willingly incurred them, with a full conviction that the cause was worthy of any risk or sacrifice.
Some have been found daring enough to allege that personal profit was the motive which induced so many to incur suffering and danger in support of the Ti-pings. The absurdity of such a statement is made clear by the fact, that from 1860 to 1863 the principal supply of silk and tea was derived by the merchants of China from the Ti-pings, and that it was possible to carry on trade with the Imperialists with perfect safety, and with as large, if not larger, profit.
The true reason why those engaged in assisting the Ti-pingspreferred that course, with all its troubles and dangers, is that, having once met the revolutionists, the immense superiority of the latter to the Manchoos had enlisted their sympathies and active support. Money, of course, in many cases had a great deal to do with the transactions of those whotradedamong the Ti-pings; but others, I am certain, were solely actuated by disinterested motives. He must, indeed, be a singular specimen of a man who could really know and experience the society of the Ti-pings, and not become a warm friend to them.
TheWilliamettewas a powerful steamer, and on the evening of the day after she had taken us in tow, we had the satisfaction to be cast off right in the mouth of the Nankin creek, while the good ship continued on her way to Ngan-kin, whither she was bound with munitions of war freshly obtained from the British arsenals in China, to be expended in the slaughter of those who held England's pledge of strict neutrality.
Upon bringing up in the creek, I landed and paid my friend the Sz-wang a visit. He gave me a hearty welcome, and immediately set his servants to prepare a regular feast for myself and friend. I could not refuse the kind hospitality of my worthy host, even impatient as I was to get into the city and see Marie, who, he assured me, was in perfect health and happiness, and a vast favourite among the ladies at the Ti-ping capital, at the same time astonishing me by saying that Phillip had been married since my departure from Nankin.
At last, while the dinner was progressing, and the Sz-wang had for a moment been called away by a courier from the city, I left the table, and, assisted by his eldest nephew, who was a great friend of mine, I mounted one of his best horses and set off for Nankin, leaving my friend P. to excuse me and relate our adventures and the intentions of the so-called "foreign brethren" at Shanghae towards the Ti-pings; a point upon which the Sz-wang always felt the deepest anxiety.
Uponreaching the Chung-wang's palace, I found a large number of chiefs assembled in the "Heavenly Hall," and all greatly elated by despatches just received from the Commander-in-Chief detailing the capture of the seaport Ningpo. Anxious as I naturally felt to meet my betrothed, I was yet obliged to join the chiefs in the solemn thanksgiving they were about offering to the Great Giver of all victory. Upon this occasion, as usual, whether after triumph or defeat, the Ti-pings attributed their important success entirely to the will of "The Heavenly Father." Their absorbing reliance upon God, because of their belief in the righteousness and Christianity of their cause has often startled me by its singular devotedness and simplicity. It was not only those who had been of the original "Society of the Worshippers of God" in Kwang-si, that were so fervent and hopeful, but allbonâ fideTi-pings, and even many among the latest recruits were equally inspired. It is a well-known fact that young boys, of twelve to fifteen years of age, are commonly the bravest soldiers and most daring spirits in the ranks of the Ti-ping soldiery. Formerly the very women fought by the side of their male relatives; at the present time they still undergo the hard dangers of the camp. Thus, upon consideration of all the facts bearing upon the motive and practice of the Ti-pings, it cannot be difficult to understand that some mighty inspiration has affected a large portion of the Chinese in a remarkably striking manner. Some term the cause and effect evil; others, not so self-conceited and hypercritical, say "it is good." By some the great Ti-ping revolution has been considered a religious fanaticism, an extensive leaguing together of banditti for the sake of plunder; the fact being that the only religious enthusiasm is to establish our Bible throughout China, and the only physical action an endeavour to liberate that vast empire from what even their worst opponents declare a hopelessly corrupt and oppressive Government!
Day & Son, (Limited), Lith. A VIEW IN THE INNER APARTMENTS OF THE CHUNG WANG'S PALACEDay & Son, (Limited), Lith.A VIEW IN THE INNER APARTMENTS OF THE CHUNG WANG'S PALACE
Whenthe thanksgiving prayers in the "Heavenly Hall" were brought to a conclusion, I soon found my way to the inner apartments, and had the happiness to find Marie looking, if possible, better and more handsome than ever. She was delighted with the kindness of the Ti-ping ladies, and particularly noticed their sincere piety and continual study of the Holy Scriptures. Before long her inseparable companion, Miss Cum-ho, appeared, and considerably amused us by her roundabout inquiries after my friend L., who, much to her satisfaction, I stated might be shortly expected.
While taking a stroll in the garden, Marie informed me that during my absence she had been much annoyed by the importunate attentions of a young chief, the son of the Tsan-wang, one of the principal members of the Ti-ping Government. In fact, to so unpleasant an extent had his sudden passion carried him that, upon two occasions, his emissaries had attempted her abduction, the last attempt having taken place only a few evenings before my return, and while she was walking in the palace grounds alone. The young chief I knew by reputation as a wild and unscrupulous character, but his father was a most influential personage; therefore, though I might readily have avoided further trouble by representing the affair to the authorities, I decided to take Marie with me and join the Chung-wang at Hang-chow, rather than excite any bad feeling by making a public case when it could be avoided. Ti-ping justice was remarkably prompt and severe, and conviction of the chief would very likely have led to decapitation. Before putting my plan into execution, it was necessary to await the arrival of L. with our lorcha.
In the evening I found Phillip with his wife waiting to see me in the old rooms at the back of the Chung-wang's palace. I had ample occasion to congratulate him upon his choice, for the lady was by no means wanting in personal beauty. She was a really fine girl, taller thanthe generality of Chinese women, with very pretty and regular features, light-complexioned and rosy-cheeked, and was quite black-eyed and long-haired enough to please the greatest brunette admirer; besides which she was fortunate enough to possess nice little feet, not deformed according to Imperialist Chinese taste. How Phillip met her, and how she became his wife, took place, as he informed me, in the following way:—
A week or two after my departure from Nankin, intelligence was received of the capture of the city of Ngan-kin by the Imperialists, and the defeat of the Ying-wang, who had been prevented effecting its relief through the delay caused by his communication with the British expedition up the Yang-tze. Reinforcements having been ordered from Nankin to the north bank of the river, so as to co-operate in the Ying-wang's retreat, Phillip accompanied them, taking charge of the few pieces of artillery they carried.
One day, while with the foremost of the advanced guard, he became engaged in an attack upon a fortified hamlet, which was obstinately defended by some Manchoo troops, who were assisted by the inhabitants. In such cases, of course, the Ti-pings treat the villagers as enemies, making prisoners of those who escape the battle, and seizing their effects.
While driving the Imperialists out of the palace, Phillip received a slight though painful spear-wound in one of his hands, and, upon entering a house to obtain some water, he saw his future wife for the first time. The house was, apparently, one of the poorest in the village, and the young woman, with her aged father and a little servant-girl, constituted its only occupants. They were naturally much alarmed by the conflict raging about them, and while the timid daughter supplied him with a draught of water, her father threw himself at his knees,ketowingand imploring protection.
Phillip was considerably impressed by the charmsof the celestial damsel, and with his brave though tender heart sincerely pitied her unprotected state, so he waited until the arrival of the main body of the forces; and then, after obtaining from the chief in command a protectionchop, or paper, to affix to the door of the house, and thereby make it inviolate, he continued on the march, leaving father and daughter showering Chinese blessings upon his foreign head.
My friend had not proceeded very far when he reflected that a great proportion of the rear guard (which in this case was a position of no moment) was composed of quite new levies, many of whom had been Imperialistbraves, and had only lately been enlisted as Ti-pings, and who, probably, still retained the old propensities to excess and plunder strong within them. Thinking thus, and, I dare say, with a lively remembrance of the daughter's pretty face—her equal not being seen every day in China—he determined to ride back and protect the old man's house, if necessary, till the last of the force had passed through the village. During his return he had met a number of the recruits as prisoners for looting houses and robbing country people, the punishment for which would almost certainly be decapitation, and upon reaching the place he found many were plundering and destroying all they could lay hands on.
Phillip had scarcely noticed this when the little girl he had seen at the house came running up to him, screaming and holding out her hands, and with the blood pouring from a large gash across her cheek.
Fearing the worst, and blaming himself for not having made greater haste, he left one of his men to attend to the poor child, and galloped up to the house with the rest.
The building was beginning to smoke where some of the marauders had just applied the torch, while, right across the threshold of his once happy home, the apparently lifeless body of the old man lay before my friend.Hearing the noise of voices inside the house, Phillip expecting at each step to come across the daughter's corpse, drew his revolver and entered. He arrived not a moment too soon, for, upon reaching the inner chamber, he found the poor girl struggling in the hands of several soldiers. The next instant and his pistol had effectually released her, when she rushed fainting and dishevelled to his arms. Carrying her to the outer apartment, he laid her on a couch, and then turned his attention to the father. The latter still lived, but death was evidently fast approaching as his life ebbed away from several ghastly wounds inflicted by the heavy knives of the ruthless murderers.
The fire being extinguished by some of his men, Phillip got the poor old man moved into the house, and, assisted by the sorrow-stricken daughter, did all that was possible to save him. It was, however, soon apparent that his end was drawing near; he seemed quite sensible, though for some time unable to speak. At last, with a flickering revival before the total eclipse of life's lamp, he pointed with one nerveless hand to the wainscot, and ejaculated, "Tseen!—che-mo!" (Money!—take away the wood!) Upon going to the spot indicated, Phillip found a crevice in the panelling, and, using the blade of his sword, he managed to wrench away a large piece, exposing a hollow containing a small bundle tied up in blue Chinese cloth. While lifting this up he knew by its weight that it must contain gold, and when he placed it by the side of the dying man, the latter with difficulty managed to say "Gno—show—ne!" (I—give—you). Then, calling his daughter, he with a last effort stretched forth his arms, and, grasping her hand and that of the stranger from the far West, and feebly endeavouring to place them together, fell back, and in a little while expired.
After a distressing scene with the bereaved girl, Phillip was compelled to order the interment, under a few inches of earth, of her father's body. Immediatelyafterwards it was necessary to set out for the now distant army, and when Phillip overtook it his future wife was with him, as her fate would have been certain had she remained alone at the desolated village, defenceless, with her gold and beauty, before the incursions of Imperialist or Ti-ping marauders. There were many Ti-ping women accompanying their husbands with the army, so the poor girl had some of her own sex to comfort her. The expedition was not long away from Nankin, and upon its return to the city, Phillip and the orphan were married in the Ti-ping church, thus accomplishing not only what they supposed to have been the wish of the dead father, but also what accorded with their mutual inclination.
And so it was that my friend Phillip obtained a wife and a fortune with her, for that heavy little bundle contained more than sixty gold bars, each worth about 300 dollars. Phillip Bosse, or Boze, declared himself so satisfied with his wife, his present affairs, and the Ti-pings, that he vowed he would never leave them. He kept his word, for he died amongst the patriots, and as his relatives in Greece may never otherwise hear of his death, I give his name as I knew it; so that should this book ever fall into their hands, they may at least have the melancholy satisfaction to know where his body rests, and that he died like a gallant and noble-hearted man, serving a righteous and a great cause.
A few days after my arrival at Nankin, my friend L. brought our lorcha safely into the creek, accompanied by three other vessels of the same class, the owners of which had availed themselves of the passes I had given them from the Chang-wang. Each craft was deeply laden with rice and other provisions. My own junk and lorcha, containing rice belonging to the Ti-ping Government, we left in charge of certain officials, and my friends all joined me in the city. Soon after the arrival of L., several vessels came in from Shanghae to trade; these were succeeded by others, and a regular commercesprang up and was continued for a year or two. In a few months the trade had become so great that it was quite common for more than thirty vessels (both foreign and Chinese-owned) to arrive in one day. The large supplies received by this line of communication were stored in the extensive Nankin granaries, and while these were always kept full, the residue was distributed through the town and villages of the district, the neighbouring country being much impoverished by the continual warfare raging around the Ti-ping capital.
The fraudulent and corrupt revenue institutions of the Manchoo Government have long been notorious. The enormous extortion practised upon foreign trade until the wars with Great Britain compelled a more regular tariff, and the plundering squeeze stations scattered over every half-mile of Imperialist territory, each of which pilfer a sum from the unfortunate owner of all passing merchandise, be he a foreigner who ought to pass clear by virtue of the transit duty clauses of the treaty, or a Chinaman who is legitimate prey, have made China a vast system of independent official violence and rapacity.
No wonder the naturally astute Chinese appear so particularly cunning and deceitful to Europeans! The possession of money is a sure attraction for the mandarin vultures; so that beyond the pale of the foreign settlements at the treaty ports, throughout the country, every native merchant and civilian is bred up to habits of mendacity, and particularly to conceal his real income and condition.
The endless ramifications of the Manchoo administrative extend from each remote corner of China to the central power; and although every one of the myriad feelers sucking away at the substance of the nation (in the shape of mandarins, all appointed with merely nominal salary, but givencarte blancheto obtain emolument after sending an annual stipulated sum to the emperor), crams its individual self with spoil, the squeezingand contracting of the Manchoo canker feeds the insatiable core at Pekin. It is useless to think of curing or mitigating the evil, though some have vainly advocated doing so. The only remedy must necessarily be a change of dynasty, such as the Ti-pings would certainly have effected had they not been wickedly opposed by foreigners. Every branch of civil, military, social, political and religious organization has become so hopelessly corrupted since the Manchoo era, that any attempt to change or improve the deplorable results of their evil rule might be carried onad infinitum, only to result in certain failure. But one course affords a prospect of cure and a consequent chance of happiness for China: that is, a radical change of Government.
Let foreigners be righteous, and permit the native to expel the Tartar; and the Chinese, when ruled by Chinese, will become benefited by western civilization, and (if the Ti-ping should not become exterminated by British intervention) in all probability Christianized.
In striking contrast to the excessively corrupt Imperialist customs, the Ti-ping revenue organization was just, regular, and simple. Throughout every part of Ti-ping-tien-kwoh but one custom-house was established at each town or village where trade was carried on. The rate of tariff has always been moderate, and the great advantage of the system consisted in being able to clear goods by one payment, upon which a pass would be given to take them free of further charge or hindrance to their destination. The Ti-ping Government deserved no little credit for the simplicity and effectiveness of their Board of Revenue, and it is mainly due to that branch of their administration that the valuable silk tradeincreasedand continued progressing so favourably during their possession of the producing districts.
Not only can all who have traded at Nankin testify to the entire superiority of the Ti-ping custom-house, but many silk and tea merchants now revelling in Englandhave to thank the admirable regulations and forbearance of the revolutionists for their well-lined pockets. Every customs establishment in the late Ti-ping territory was composed of a superintendent, several deputies, and a very efficient staff of surveyors, clerks, and weighers, and at places frequented by Europeans, one or more interpreters were always found. Rice and other grain were quite free of duty, and that upon dried and preserved provisions was very low. All other produce and general merchandise were moderately taxed, either by tariff orad valorem. Such were the regulations, which were not (like the Imperialist maritime customs) simply binding upon foreign goods, but were applicable in an equal degree to the property of natives.
Before putting into execution the design I had formed to depart suddenly from Nankin, D., an old friend of mine, arrived from Hankow, where he was established as the principal partner of a large mercantile firm. He brought several vessels to trade with the city, and he came to an arrangement by which he was to sail with Captain P., and another European as mate, in our lorchaAnglo Ti-ping, the latter to convoy his junks and our old one. D. was a perfect Chinese linguist, and to him I am indebted for much valuable information.
I waited until P., in charge of the lorcha and her consorts, had sailed up the river to obtain cargoes of rice, edible oil, bacon, salt fish, and other articles of consumption, and then prepared to leave the city.
During a few days I sent Phillip and L. into the country to buy some horses, and at last, together with our own, managed to muster fourteen strong animals, which were then stabled at a remote part of the city, close to the north-east gate. Since the return of my friend and companion L., we had successfully concealed his presence from the female part of the Chung-wang's household, with one exception, and by thisrusehe had obtained several interviews with the lady of hisaffections, the (according to his idea) incomparable Cum-ho. The result of these meetings soon transpired.
At length the day came, the close of which was settled for our exit from Nankin. Six picked men, belonging to an artillery corps we had formed of some of the Chung-wang's troops, were selected to accompany myself and comrades. The horses were particularly attended to, and our weapons were well cleaned and then carefully loaded, for danger had warned us against the risk of rusty locks and carelessly charged fire-arms. When all had been arranged, L. informed me that he had determined to carry Cum-ho, who had agreed to elope with him, to Hang-chow, and so induce her father to sanction their marriage. I found it impossible to dissuade him from doing so, and he assured me that the lady's mind was equally decided; therefore, much as I feared the affair would injure our satisfactory and friendly relations with the Chung-wang, I had no choice but to accede. Cum-ho, in order to find an opportunity to join us, had paid a visit to the Ying-wang's ladies, and as their dwelling was close by, she was only accompanied by her own female attendant.
Just when the shadows of evening were cast in long dark lines from the tall battlements and high pagodas of the city, we prepared to assemble at the appointed rendezvous. Phillip, with the six Ti-ping soldiers, I sent on to the stables, while L., with our boy As-sam, waited outside the Ying-wang's palace for Miss Cum-ho; and I, taking A-ling, my trusty interpreter, joined Marie in the Chung-wang's gardens. As the hour fixed upon for a general meet drew near, myself and party, each carrying a small quantity of baggage, left the gardens by a small door and proceeded to the somewhat distant stables. Upon reaching the rendezvous, I found Phillip had brought his wife with him, and also another horse for her use. We had not long to wait for L., who, with his fair runaway and her maid, arrived soon after myself.The horses were now led forth, and we, numbering fifteen persons, having mounted, the word was given to spur and away.
Upon reaching the city gate we were detained for a long while by the warder, in consequence of the late hour, although I had taken care to provide myself with the requisite pass from the proper authority to permit my egress or ingress at any time. At last the surly guardians of the portal turned out, shuffling their clothes about their backs with a style peculiar to the Chinese, who generally sleep quite naked, and have a curious way of drawing their arms from the sleeves of their clothing when dressed, and shrugging them up next their body. After the shuffling, stocking-pulling, and preliminary spitting (a great and indispensable habit with Chinamen), had partially subsided, the sleepy guards managed to draw back sundry huge wooden bars, to undo any amount of rusty locks and bolts, and then the massive doors creaked slowly open. While the gates of the city clanged together, we set off at a gallop for the road leading south, to reach which we turned westward and skirted a considerable part of the walls.
Chinese horses, though small, are wonderfully strong and enduring, and it was not till the close of the day after our start that we came to a regular halt, and only then because our fair companions were fatigued. My literally fair readers need not take umbrage at this appellation, for yellow-tinted celestial and dusky Portuguese as they were, their beauty was undeniable, and their figures such that many a European dame might justly envy. The rough riding through the mountain-passes on the southern road from Nankin affected our hardy animals but very little; and when our camp was pitched for the night under the shelter of the wall of a ruined Buddhist temple, and they were picketed in a semi-circle around, they set to work cropping the short grass as leisurely as though they had just left the stable. Wecarried three tents with our baggage, and these were pitched; one for the women; one for my comrades, A-ling, and our boy; and the other for our six men.
A large fire was lighted, and we had nearly finished the supper served up by As-sam, when crash came a volley of musketry among us, directed from the crest of a small hill directly fronting and overlooking our camp at a distance of some eighty or ninety yards. I had stupidly neglected to choose the other side of the wall for our resting-place. Of course, we instantly started to our feet and snatched up the arms at hand, and while the Ti-pings shortened in the tether of our horses, forming a close array of the well-trained, docile animals, fastened together head and tail, the rest of our party placed the women directly under the shelter of the living rampart. These measures were barely effected when a body of more than fifty horsemen dashed round the hill and charged upon our position. We had no difficulty in discovering them to be Ti-pings, and when they came closer we saw the Tsan-wang's son was at their head. Their first volley had fortunately been aimed far too high; it may be that, fearing to injure the woman he pursued, the chief had done this, trusting to cause an alarm, during which he might dash forward and carry off the prize. Our reply to the advancing party was not so bloodless as the commencement of their attack. My own comrades, and even A-ling and As-sam, were capital marksmen, while the six men had been selected for their approved courage and the well-known skill so peculiar to Chinese when properly instructed.
Every man of our party was armed with either an Enfield or some other rifle (two being Sharp's breech-loaders), and all were able to use them with deadly accuracy; therefore, the number of the approaching foe gave us but little dread, especially as we saw they were armed only with short European-made double-barrelled guns and Chinese matchlocks. We waited until they hadgalloped to within twenty yards, but receiving only the war cry, "Tah! Tah!" in reply to our challenge, we then took steady aim, and commenced firing upon them by successive volleys from each half of our number. The affair was settled in a moment almost. The leader and half a dozen of his men, with twice that number of horses, were quickly rolling on the turf, for at that short distance the difficulty would have been to miss them with our rifles. When their charge was entirely repulsed we ceased firing, a dozen men came forward on foot and carried off their fallen comrades and chief, and then they all slowly disappeared in the direction of Nankin. During their advance they had kept up an irregular fire, which, with the exception of grazing the other arm of our boy, As-sam (one had been wounded at the Mud Fort), and shooting away the ear of one of our horses, did no damage.
Upon the fortunate termination of the skirmish we dispatched the remainder of our supper, turned in for the night upon the opposite side of the wall, and kept three men on sentry till morning. Upon resuming our journey, we soon came to a rich and thickly-populated country, and during the next few days, while traversing the silk districts from end to end, along the eastern shore of the Ta-hoo lake,viâthe city of Soo-chow, Kia-shing-foo, and the Grand Canal, I particularly noticed the vast improvement that had taken place since my first visit to Soo-chow some eight months ago. Everywhere around the traces of war (always excepting the demolished Buddhist temples) had disappeared before the progress of peace and plenty; and although I may be accused of exaggeration, I do not hesitate to affirm that the establishment of Ti-ping supremacy and administration over these, the most valuable districts of China, had restored them to prosperity and happiness in a shortness of time hitherto unparalleled in the case of either Chinese or any other civil war desolation.
Althoughduring my previous visit I had seen amply sufficient to undeceive me as to the wickedly false allegations of Ti-ping devastations, &c., still I was hardly prepared for the flourishing state in which I found thesettledterritory of the revolutionists. I knew that the export of silk within the current year (1861) had already increased to upwards of 20,000 bales more than during the corresponding period of last year (when till May the districts were under Imperialist rule); but then I imagined the great increase might be due to the wish of holders to realize. I found, upon the contrary, that the improvement was entirely due to the Ti-ping occupation. In less than two years the districts under Ti-ping jurisdiction had produced silk representing a sum of not less than £3,000,000 per annum more than previously! At each of the many villages and at every peasant's cot, the happy-looking people were engaged tending their silkworms for winter, reeling the last cocoons, or tilling their fields.
Great as the prosperity of the country seemed, there was something even more gratifying and interesting in the changed appearance and disposition of the people. All the unfavourable characteristics of the Manchoo-oppressed Chinese had vanished, and their natural character was manifested in a way which illustrated their candour, hospitality to foreigners, and native good temper.
After a twelve days' journey, the later part of the time in large canal boats, we arrived within a day's march of Hang-chow. Leaving the water route, we disembarked our horses and set forward in the direction of the provincial capital, guided by the continual booming of heavy guns. Upon reaching the crest of some high ground, the city lay before us in the clear frosty air of a fine December morning. But, as we find the case every day, the beauty of nature was marred by the passions and strife of mankind. The extensive city was in flames in several quarters, and the dense columns of smokeshrouded as with a pall the slaughter taking place beneath. As we rode forward through the beautiful neighbouring country, we were enabled gradually to discern dark masses of troops rushing forward against the city amid the constant roar of artillery and the rattling crash of smaller arms. It was evident that we had arrived at the moment of a grand assault by the Ti-ping forces.
As our soldiers each declared that the Chung-wang's head-quarters were to the west of the city, we made a considerable detour in that direction. We had not proceeded far when a disorderly crowd came in sight, hurrying away from the city. Directly they observed my party, the greater number turned off and precipitately fled in another line of retreat. As those who stood their ground were making ready with spears and gingalls to give us a warm reception, and as we were not out like a parcel of knights errant seeking adventure and fighting from pure love, we wisely followed those who ran away, and succeeded in catching one of the hindermost, to question as to the state of affairs in the city. At first the man was terribly frightened, and we could make nothing of him; then he became still more alarmed, and we found out all we wished. His fear was the usual one accompanying the flight of disorganizedundisciplinedtroops, which with Chinese becomes a wild panic; not because the men fear death, for no people can meet it with the stolidity and callousness with which they will suffer execution and torture, but from the simple fact that they are not sufficiently disciplined to know how to be killed in an orderly manner on the field of battle. They see a chance of escape, and on one taking it the whole follow like a flock of sheep.
Having ascertained from our prisoner, who with his friends were all Imperialist soldiery from the garrison of Hang-chow, that the Ti-pings had just captured the city, we set him at liberty, and then galloped for the west gate. On the way we passed many fugitives fleeing inevery direction. Upon reaching the rear of the Ti-ping lines of circumvallation, we found them almost denuded of troops, the few remaining being fully occupied in guarding prisoners. We soon found the Commander-in-Chief's head-quarters, but no Chung-wang was there. The scanty number of soldiers on guard were in a great state of excitement about the success of the siege, and we managed to elicit from them that the Chung-wang had entered the city with his whole force, and was now engaged attacking the Tartar quarter, animperium in imperio, city within city, being protected by its own walls, and with a central citadel towering above all. Leaving the women in a house protected by the main guard, with the remainder of my party I rode towards the city. Upon entering by the nearest gate, we found the streets unoccupied, except by the bodies of the slain; but the noise of battle guided us to the spot where living men were busily engaged increasing the number of the dead and dying.
Hang-chow, cut off from all communication with the outside world, every line of supply severed by the besiegers, and famine raging among the unfortunate garrison and inhabitants, fell to the investing army upon the 29th of December, 1861. Early on that day the Chung-wang had commenced a grand assault, conducted upon each gate of the city. After a fiercely contested fight, the assaulting columns having gained some advantages at the south and east gates, the Chinese portion of the defenders at those points surrendered, probably induced to take that step by the very short rations to which they had been reduced. When the gates had been given up, the Ti-ping troops poured into the city with such ardour that the Tartar bannermen were quickly driven within their inner defence. Hundreds of the miserable citizens of the provincial capital were starved to death during the siege, hundreds more, with their families, committed suicide. The nature of war in China has usually been somerciless, and the conduct of victorious troops at the capture of a city so outrageous, that in many cases during the civil war, and the wars with Great Britain, the people, probably imbued with a dread of these consequences, have committed wholesale suicide when they were not in the slightest danger of being molested.
I managed to find the Chung-wang just in time to join the last attack upon the inner or Tartar city. The Commander-in-Chief, surrounded by his officers, received myself and friends with evident signs of satisfaction. His men had just been repulsed by the Manchoo troops, who were fighting with the greatest bravery and determination. The Ti-pings had eight or nine pieces of artillery turned against the wall of the inner city; but these were established in one position, firing point blank upon the rampart, so that when the assaulting parties moved forward the guns became useless. I instantly advised the Chung-wang to move two or three guns away upon each flank, so as to enfilade the parapet and protect the advance of his stormers. This was quickly done, and upon joining the leaders of the next assault, we had the satisfaction to find it successful. The Tartar bannermen retreated to the citadel in the centre of their city, fighting to the very last, assisted by their women, who fought with them like men, and one of whom inflicted a severe spear-wound upon Ling-ho, a Ti-ping general, when he would have saved her life. The greater portion of the Chinese troops garrisoning Hang-chow were captured, but the Manchoos fell almost to the last man. Their loss during the capture of the city was very great, and when at length they were driven into their citadel, Luy, their general, blew the remnant into the air, the entire Tartar force, men, women, and children, perishing in the ruins.
After the capture of Hang-chow, the anti-Ti-pings, who were in the habit of howling over Ti-ping atrocities, though oblivious to those of the Manchoo, indulged theirdistorted though vivid imaginations by inveighing against such indiscriminate slaughter. It is true that a great loss of life occurred, but not a man fell except in battle, neither were any non-combatants killed except by starvation or their own hands. It is a singular fact that those who have been loudest to exclaim against Ti-ping cruelty, have always delighted in Imperialist barbarities and success, the words being synonymous.
When the last note of conflict had died away, and the Chung-wang had fixed his head-quarters within the city, I broached the subject of his daughter's presence and her attachment to my friend. The time was propitious, for it was the moment of a great triumph, and I suppose it had put the Ti-ping generalissimo into an immensely good and benevolent frame of mind, for he simply expressed his intention to take her back to Nankin, and settle the affair upon our return to that city. In the evening Cum-ho waited upon her father, having taken up her quarters with the rest of our feminine fellow travellers in a house close to the large building occupied by himself and staff.
On the morning of the first day of the new year, a large body of the army was dispatched in the direction of Shanghae, under the command of the Shi-wang, with orders to occupy every town and village up to the walls of that port, and then to open negotiations with the British and other authorities, who had so unjustly assumed to themselves the right of holding a Chinese city for the Manchoo against the Chinese patriots. During the next few weeks the Chung-wang busied himself establishing the different offices of Ti-ping Government in Hang-chow, and completing his plans for the occupation and retention of the remainder of the provinces of Kiang-su and Che-kiang. At length the Commander-in-Chief, seldom more than a month in any city (during his remarkably energetic and rapid conduct of the Ti-ping operations), took his departure for Nankin, there tomature further tactics as to the mode of prosecuting the war against the Manchoo, and also to consult with his king the Tien-wang, and receive further commands.
I had ample opportunity to notice the exceeding popularity the Chung-wang had attained among the country people, for everywhere we passed they turned out to welcome his arrival, and all I questioned declared him to be a good and just man, who respected and protected the rights of the meanest peasant of the land. Many of the Ti-ping chiefs were popular with the civilians, some were disliked, all were considered better than the Manchoo, but none were so beloved as the Chung-wang. Before the troops had been marched towards Shanghae, a day of thanksgiving was held at Hang-chow; and although the motive of the Ti-ping is that of justice and Christianity, I could not help thinking of the similar practice among Europeans, who never fail to return thanks to God for triumph over their weaker brethren, whether their cause be righteous or quite the reverse.
On our march to Nankin, the Chung-wang took a route which embraced all the principal cities captured during the last year, including Hoo-chow, Kar-shing-foo, Soo-chow, Wo-kong, Quin-san, Tat-san, &c., and at each thanksgivings were offered up for the late important success. About this time the Commander-in-Chief committed his first great error. His mistake consisted in breaking up a large proportion of his forces into garrisons for the numerous walled cities in Ti-ping possession, and in moving the rest of his troops to other quarters.[3]It is true, he had nothing to fear from the enemy, all their armies in the field (with the exception of those operating against the Ying-wang, on the line of the Yang-tze river, above Nankin) having been utterly dispersed; but no preparation whatever was made to resist the probable hostility of England and France, beyondsuch defence as the widely separated fortified towns might be able to make. This neglect, when the British scheme of intervention came into full play, proved fatal to the welfare of Ti-pingdom. City after city was captured in detail by Britishartilleryand troops; when, had the patriots only concentrated their numerous but greatly scattered forces, the result might have proved very different. I wearied myself, the Chung-wang, and many other chiefs, by continually representing the danger in case of foreign hostility (which I felt certain would be the result of Lord Elgin's policy in China), but the poor Ti-pings seemed infatuated, and resolutely refused to believe that the unbrotherly so-called "foreign brethren" entertained such perfectly unprovoked and cruel intentions. Fatally have they been undeceived! Deeply responsible have England and France become for the consequences!