[A]Many of my working readers have disputed this statement eagerly, feeling the good effect of work in themselves; but observe, I only say,simplyortotallymanual work; and that, alone,isdegrading, though often in measure, refreshing, wholesome, and necessary. So it is highly necessary and wholesome to eat sometimes; but degrading to eat all day, as to labor with the hands all day. But it is not degrading to think all day—if you can. A highly-bred court lady, rightly interested in politics and literature, is a much finer type of the human creature than a servant of all work, however clever and honest.
[A]Many of my working readers have disputed this statement eagerly, feeling the good effect of work in themselves; but observe, I only say,simplyortotallymanual work; and that, alone,isdegrading, though often in measure, refreshing, wholesome, and necessary. So it is highly necessary and wholesome to eat sometimes; but degrading to eat all day, as to labor with the hands all day. But it is not degrading to think all day—if you can. A highly-bred court lady, rightly interested in politics and literature, is a much finer type of the human creature than a servant of all work, however clever and honest.
[B]Compare 'The Crown of Wild Olive,' §§ 79, 118, and 122.
[B]Compare 'The Crown of Wild Olive,' §§ 79, 118, and 122.
OF THE NORMAL POSITION AND DUTIES OF THE UPPER CLASSES. GENERAL STATEMENT OF THE LAND QUESTION.
April 17, 1867.
136. In passing now to the statement of conditions affecting the interests of the upper classes, I would rather have addressed these closing letters to one of themselves than to you, for it is with their own faults and needs that each class is primarily concerned. As, however, unless I kept the letters private, this change of their address would be but a matter of courtesy and form, not of any true prudential use; and as besides I am now no more inclined to reticence—prudent or otherwise; but desire only to state the facts of our national economy as clearly and completely as may be, I pursue the subject without respect of persons.
137. Before examining what the occupation and estate of the upper classes ought, as far as may reasonably be conjectured, finally to become, it will be well to set down in brief terms what they actually have been in past ages: for this, in many respects, they must also always be. The upper classes, broadly speaking, are originally composed of the best-bred (in the mere animal sense of the term), the most energetic, and most thoughtful, of the population, who either by strength of arm seize the land from the rest, and make slaves of them, or bring desert land into cultivation, over which they have therefore, within certain limits, true personal right; or, by industry, accumulate other property, or by choice devote themselves to intellectual pursuits, and, though poor, obtain an acknowledged superiority of position, shown by benefits conferred in discovery, or in teaching, or in gifts of art. This is all in the simple course of the law of nature; and the proper offices of the upper classes, thus distinguished from the rest, become, therefore, in the main threefold:—
138. (A) Those who are strongest of arm have for theirproper function the restraint and punishment of vice, and the general maintenance of law and order; releasing only from its original subjection to their power that which truly deserves to be emancipated.
(B) Those who are superior by forethought and industry, have for their function to be the providences of the foolish, the weak, and the idle; and to establish such systems of trade and distribution of goods as shall preserve the lower orders from perishing by famine, or any other consequence of their carelessness or folly, and to bring them all, according to each man's capacity, at last into some harmonious industry.
(C) The third class, of scholars and artists, of course, have for function the teaching and delighting of the inferior multitude.
The office of the upper classes, then, as a body, is to keep order among their inferiors, and raise them always to the nearest level with themselves of which those inferiors are capable. So far as they are thus occupied, they are invariably loved and reverenced intensely by all beneath them, and reach, themselves, the highest types of human power and beauty.
139. This, then, being the natural ordinance and function of aristocracy, its corruption, like that of all other beautiful things under the Devil's touch, is a very fearful one. Its corruption is, that those who ought to be the rulers and guides of the people, forsake their task of painful honorableness; seek their own pleasure and pre-eminence only; and use their power, subtlety, conceded influence, prestige of ancestry, and mechanical instrumentality of martial power, to make the lower orders toil for them, and feed and clothe them for nothing, and become in various ways their living property, goods, and chattels, even to the point of utter regardlessness of whatever misery these serfs may suffer through such insolent domination, or they themselves, their masters, commit of crime to enforce it.
140. And this is especially likely to be the case when means of various and tempting pleasures are put within thereach of the upper classes by advanced conditions of national commerce and knowledge: and it iscertainto be the case as soon as position among those upper classes becomes any way purchasable with money, instead of being the assured measure of some kind of worth, (either strength of hand, or true wisdom of conduct, or imaginative gift). It has been becoming more and more the condition of the aristocracy of Europe, ever since the fifteenth century; and is gradually bringing about its ruin, and in that ruin, checked only by the power which here and there a good soldier or true statesman achieves over the putrid chaos of its vain policy, the ruin of all beneath it; which can be arrested only, either by the repentance of that old aristocracy, (hardly to be hoped,) or by the stern substitution of other aristocracy worthier than it.
141. Corrupt as it may be, it and its laws together, I would at this moment, if I could, fasten every one of its institutions down with bands of iron, and trust for all progress and help against its tyranny simply to the patience and strength of private conduct. And if I had to choose, I would tenfold rather see the tyranny of old Austria triumphant in the old and new worlds, and trust to the chance (or rather the distant certainty) of some day seeing a true Emperor born to its throne, than, with every privilege of thought and act, run the most distant risk of seeing the thoughts of the people of Germany and England become like the thoughts of the people of America.
My American friends, of whom one, Charles Eliot Norton, of Cambridge, is the dearest I have in the world, tell me I know nothing about America. It may be so, and they must do me the justice to observe that I, therefore, usuallysaynothing about America. But this much I have said, because the Americans, as a nation, set their trust in liberty and in equality, of which I detest the one, and deny the possibility of the other; and because, also, as a nation, they are wholly undesirous of Rest, and incapable of it; irreverent of themselves, both in the present and in the future; discontentedwith what they are, yet having no ideal of anything which they desire to become.[A]
142. But, however corrupted, the aristocracy of any nation may thus be always divided into three great classes. First, the landed proprietors and soldiers, essentially one political body (for the possession of land can only be maintained by military power); secondly, the moneyed men and leaders of commerce; thirdly, the professional men and masters in science, art, and literature.
And we were to consider the proper duties of all these, and the laws probably expedient respecting them. Whereupon, in the outset, we are at once brought face to face with the great land question.
143. Great as it may be, it is wholly subordinate to those we have hitherto been considering. The laws you make regarding methods of labor, or to secure the genuineness of the things produced by it, affect the entire moral state of the nation, and all possibility of human happiness for them. The mode of distribution of the land only affects their numbers. By this or that law respecting land you decide whether the nation shall consist of fifty or of a hundred millions. But by this or that law respecting work, you decide whether the given number of millions shall be rogues, or honest men;—shall be wretches, or happy men. And the question ofnumbers is wholly immaterial, compared with that of character; or rather, its own materialness depends on the prior determination of character. Make your nation consist of knaves, and, as Emerson said long ago, it is but the case of any other vermin—"the more, the worse." Or, to put the matter in narrower limits, it is a matter of no final concern to any parent whether he shall have two children, or four; but matter of quite final concern whether those he has shall, or shall not, deserve to be hanged. The great difficulty in dealing with the land question at all arises from the false, though very natural, notion on the part of many reformers, and of large bodies of the poor, that the division of the land among the said poor would be an immediate and everlasting relief to them. Animmediaterelief it would be to the extent of a small annual sum (you may easily calculate how little, if you choose) to each of them; on the strength of which accession to their finances, they would multiply into as much extra personality as the extra pence would sustain, and at that point be checked by starvation, exactly as they are now.
144. Any other form of pillage would benefit them only in like manner; and, in reality, the difficult part of the question respecting numbers, is, not where they shall be arrested, but what shall be the method of their arrest.
An island of a certain size has standing room only for so many people; feeding ground for a great many fewer than could stand on it. Reach the limits of your feeding ground, and you must cease to multiply, must emigrate or starve. The modes in which the pressure is gradually brought to bear on the population depend on the justice of your laws; but the pressure itself must come at last, whatever the distribution of the land. And arithmeticians seem to me a little slow to remark the importance of the old child's puzzle about the nails in the horseshoe—when it is populations that are doubling themselves, instead of farthings.
145. The essential land question, then, is to be treated quite separately from that of the methods of restriction of population. The land question is—At what point will you resolveto stop? It is separate matter of discussion how you are to stop at it.
And this essential land question—"At what point will you stop?"—is itself two-fold. You have to consider first, by what methods of land distribution you can maintain the greatest number of healthy persons; and secondly, whether, if, by any other mode of distribution and relative ethical laws, you can raise their character, while you diminish their numbers, such sacrifice should be made, and to what extent? I think it will be better, for clearness' sake, to end this letter with the putting of these two queries in their decisive form, and to reserve suggestions of answer for my next.
[A]Some following passages in this letter, containing personal references which might, in permanence, have given pain or offense, are now omitted—the substance of them being also irrelevant to my main purpose. These few words about the American war, with which they concluded, are, I think, worth retaining:—"All methods of right government are to be communicated to foreign nations by perfectness of example and gentleness of patiently expanded power, not suddenly, nor at the bayonet's point. And though it is the duty of every nation to interfere, at bayonet point, if they have the strength to do so, to save any oppressed multitude, or even individual, from manifest violence, it is wholly unlawful to interfere in such matter, except with sacredly pledged limitation of the objects to be accomplished in the oppressed person's favor, and with absolute refusal of all selfish advantage andincrease of territory or of political powerwhich might otherwise accrue from the victory."
[A]Some following passages in this letter, containing personal references which might, in permanence, have given pain or offense, are now omitted—the substance of them being also irrelevant to my main purpose. These few words about the American war, with which they concluded, are, I think, worth retaining:—"All methods of right government are to be communicated to foreign nations by perfectness of example and gentleness of patiently expanded power, not suddenly, nor at the bayonet's point. And though it is the duty of every nation to interfere, at bayonet point, if they have the strength to do so, to save any oppressed multitude, or even individual, from manifest violence, it is wholly unlawful to interfere in such matter, except with sacredly pledged limitation of the objects to be accomplished in the oppressed person's favor, and with absolute refusal of all selfish advantage andincrease of territory or of political powerwhich might otherwise accrue from the victory."
OF THE JUST TENURE OF LANDS: AND THE PROPER FUNCTIONS OF HIGH PUBLIC OFFICERS.
20th April, 1867.
146. I must repeat to you, once more, before I proceed, that I only enter on this part of our inquiry to complete the sequence of its system, and explain fully the bearing of former conclusions, and not for any immediately practicable good to be got out of the investigation. Whatever I have hitherto urged upon you, it is in the power of all men quietly to promote, and finally to secure, by the patient resolution of personal conduct; but no action could be taken in re-distribution of land or in limitation of the incomes of the upper classes, without grave and prolonged civil disturbance.
Such disturbance, however, is only too likely to take place, if the existing theories of political economy are allowed credence much longer. In the writings of the vulgar economists, nothing more excites my indignation than the subterfuges by which they endeavor to accommodate their pseudoscience to the existing abuses of wealth, by disguising thetrue nature of rent. I will not waste time in exposing their fallacies, but will put the truth for you into as clear a shape as I can.
147. Rent, of whatever kind, is, briefly, the price continuously paid for the loan of the property of another person. It may be too little, or it may be just or exorbitant or altogether unjustifiable, according to circumstances. Exorbitant rents can only be exacted from ignorant or necessitous rent-payers: and it is one of the most necessary conditions of state economy that there should be clear laws to prevent such exaction.
148. I may interrupt myself for a moment to give you an instance of what I mean. The most wretched houses of the poor in London often pay ten or fifteen per cent. to the landlord; and I have known an instance of sanitary legislation being hindered, to the loss of many hundreds of lives, in order that the rents of a nobleman, derived from the necessities of the poor, might not be diminished. And it is a curious thing to me to see Mr. J. S. Mill foaming at the mouth, and really afflicted conscientiously, because he supposes one man to have been unjustly hanged, while by his own failure, (I believe,wilfulfailure)[A]in stating clearly to the public one of the first elementary truths of the science he professes, he is aiding and abetting the commission of the cruelest possible form of murder on many thousands of persons yearly, for the sake simply of putting money into the pockets of the landlords. I felt this evil so strongly that I bought, in the worst part of London, one freehold and one leasehold property, consisting of houses inhabited by the lowest poor; in order to try what change in their comfort and habits I could effect by taking only a just rent, but that firmly. The houses of the leasehold pay me five per cent.; the families that used to have one room in them have now two; and are more orderly and hopeful besides; and there is a surplus still on the rents they pay after I have taken my five per cent., with which, if all goes well, they will eventually be able to buy twelve years of the leasefrom me. The freehold pays three per cent., with similar results in the comfort of the tenant. This is merely an example of what might be done by firm State action in such matters.
149. Next, of wholly unjustifiable rents. These are for things which are not, and which it is criminal to consider as, personal or exchangeable property. Bodies of men, land, water, and air, are the principal of these things.
Parenthetically, may I ask you to observe, that though a fearless defender of some forms of slavery, I am no defender of the slavetrade. It is by a blundering confusion of ideas betweengoverningmen, andtrading inmen, and by consequent interference with the restraint, instead of only with the sale, that most of the great errors in action have been caused among the emancipation men. I am prepared, if the need be clear to my own mind, and if the power is in my hands, to throw men into prison, or any other captivity—to bind them or to beat them—and force them, for such periods as I may judge necessary, to any kind of irksome labor: and on occasion of desperate resistance, to hang or shoot them. But I will notsellthem.
150. Bodies of men, or women, then (and much more, as I said before, their souls), must not be bought or sold. Neither must land, nor water, nor air, these being the necessary sustenance of men's bodies and souls.
Yet all these may, on certain terms, be bound, or secured in possession, to particular persons under certain conditions. For instance, it may be proper, at a certain time, to give a man permission to possess land, as you give him permission to marry; and farther, if he wishes it and works for it, to secure to him the land needful for his life; as you secure his wife to him; and make both utterly his own, without in the least admitting his right to buy other people's wives, or fields, or to sell his own.
151. And the right action of a State respecting its land is, indeed, to secure it in various portions to those of its citizens who deserve to be trusted with it, according to their respectivedesires and proved capacities; and after having so secured it to each, to exercise only such vigilance over his treatment of it as the State must give also to his treatment of his wife and servants; for the most part leaving him free, but interfering in cases of gross mismanagement or abuse of power. And in the case of great old families, which always ought to be, and in some measure, however decadent, still truly are, the noblest monumental architecture of the kingdom, living temples of sacred tradition and hero's religion, so much land ought to be granted to them in perpetuity as may enable them to live thereon with all circumstances of state and outward nobleness;but their income must in no wise be derived from the rents of it, nor must they be occupied (even in the most distant or subordinately administered methods), in the exaction of rents. That is not noblemen's work. Their income must be fixed, and paid them by the State, as the King's is.
152. So far from their land being to them a source of income, it should be, on the whole, costly to them, great part of it being kept in conditions of natural grace, which return no rent but their loveliness; and the rest made, at whatever cost, exemplary in perfection of such agriculture as develops the happiest peasant life;[B]agriculture which, as I will show you hereafter, must reject the aid of all mechanism except that of instruments guided solely by the human hand, or by animal, or directly natural forces; and which, therefore, cannot compete for profitableness with agriculture carried on by aid of machinery.
And now for the occupation of this body of men, maintained at fixed perennial cost of the State.
153. You know I said I should want no soldiers of special skill or pugnacity, for all my boys would be soldiers. But I assuredly wantcaptainsof soldiers, of special skill and pugnacity. And also, I said I should strongly object to the appearance of any lawyers in my territory; meaning, however, by lawyers, people who live by arguing about law,—not peopleappointed to administer law; and people who live by eloquently misrepresenting facts—not people appointed to discover and plainly represent them.
Therefore, the youth of this landed aristocracy would be trained, in my schools, to these two great callings, notbywhich, butinwhich, they are to live.
They would be trained, all of them, in perfect science of war, and in perfect science of essential law. And from their body should be chosen the captains and the judges of England, its advocates, and generally its State officers, all such functions being held for fixed pay (as already our officers of the Church and army are paid), and no function connected with the administration of law ever paid by casual fee. And the head of such family should, in his own right, having passed due (and high) examination in the science of law, and not otherwise, be a judge, law-ward or Lord, having jurisdiction both in civil and criminal cases, such as our present judges have, after such case shall have been fully represented before, and received verdict from, a jury, composed exclusively of the middle or lower orders, and in which no member of the aristocracy should sit. But from the decision of these juries, or from the Lord's sentence, there should be a final appeal to a tribunal, the highest in the land, held solely in the King's name, and over which, in the capital, the King himself should preside, and therein give judgment on a fixed number of days in each year;—and, in other places and at other times, judges appointed by election (under certain conditions) out of any order of men in the State (the election being national, not provincial): and all causes brought before these judges should be decided, without appeal, by their own authority; not by juries. This, then, recasting it for you into brief view, would be the entire scheme of state authorities:—
154. (1) The King: exercising, as part both of his prerogative and his duty, the office of a supreme judge at stated times in the central court of appeal of his kingdom.
(2) Supreme judges appointed by national election; exercising sole authority in courts of final appeal.
(3) Ordinary judges, holding the office hereditarily under conditions; and with power to add to their number (and liable to have it increased if necessary by the King's appointment); the office of such judges being to administer the national laws under the decision of juries.
(4) State officers charged with the direction of public agency in matters of public utility.
(5) Bishops, charged with offices of supervision and aid, to family by family, and person by person.
(6) The officers of war, of various ranks.
(7) The officers of public instruction, of various ranks.
I have sketched out this scheme for you somewhat prematurely, for I would rather have conducted you to it step by step, and as I brought forward the reasons for the several parts of it; but it is, on other grounds, desirable that you should have it to refer to, as I go on.
155. Without depending anywise upon nomenclature, yet holding it important as a sign and record of the meanings of things, I may tell you further that I should call the elected supreme judges, "Princes"; the hereditary judges, "Lords"; and the officers of public guidance, "Dukes"; and that the social rank of these persons would be very closely correspondent to that implied by such titles under our present constitution; only much more real and useful. And in conclusion of this letter, I will but add, that if you, or other readers, think it idle of me to write or dream of such things; as if any of them were in our power, or within possibility of any near realization, and above all, vain to write of them to a workman at Sunderland: you are to remember what I told you at the beginning, that I go on with this part of my subject in some fulfilment of my long-conceived plan, too large to receive at present any deliberate execution from my failing strength; (being the body of the work to which 'Munera Pulveris' was intended merely as an introduction;) and that I address it to you because I know that the workingmen of England must, for some time, be the only body to which we can look for resistance to the deadly influence of moneyed power.
I intend, however, to write to you at this moment one more letter, partly explanatory of minor details necessarily omitted in this, and chiefly of the proper office of the soldier; and then I must delay the completion of even this poor task until after the days have turned, for I have quite other work to do in the brightness of the full-opened spring.
156. P.S.—As I have used somewhat strong language, both here and elsewhere, of the equivocations of the economists on the subject of rent, I had better refer you to one characteristic example. You will find in paragraph 5th and 6th of Book II., chap. 2, of Mr. Mill's 'Principles,' that the right to tenure of land is based, by his admission, only on the proprietor's being its improver.
Without pausing to dwell on the objection that land cannot be improved beyond a certain point, and that, at the reaching of that point, farther claim to tenure would cease, on Mr. Mill's principle—take even this admission, with its proper subsequent conclusion, that "in no sound theory of private property was it ever contemplated that the proprietor of land should be merely a sinecurist quartered on it." Now, had that conclusion been farther followed, it would have compelled the admission that all rent was unjustifiable which normally maintained any person in idleness; which is indeed the whole truth of the matter. But Mr. Mill instantly retreats from this perilous admission; and after three or four pages of discussion (quite accurate foritspart) of the limits of power in management of the land itself (which apply just as strictly to the peasant proprietor as to the cottier's landlord), he begs the whole question at issue in one brief sentence, slipped cunningly into the middle of a long one which appears to be telling all the other way, and in which the fatal assertion (of the right to rent) nestles itself, as if it had been already proved,—thus—I italicize the unproved assertion in which the venom of the entire falsehood is concentrated.
"Even in the case of cultivated land, a man whom, though only one among millions, the law permits to hold thousands of acres as his single share, is not entitled to think that all is given to him to use and abuse, and deal with it as if it concerned nobody but himself.The rents or profits which he can obtain from it are his, and his only; but with regard to the land, in everything which he abstains from doing, he is morally bound, and should, whenever the case admits, be legally compelled to make his interest and pleasure consistent with the public good."
157. I say, this sentence in italics is slippedcunninglyinto the long sentence, as if it were of no great consequence; and above I have expressed my belief that Mr. Mill's equivocations on this subject are wilful. It is a grave accusation; but I cannot, by any stretch of charity, attribute these misrepresentations to absolute dulness and bluntness of brain, either in Mr. Mill or his follower, Mr. Fawcett. Mr. Mill is capable of immense involuntary error; but his involuntary errors are usually owing to his seeing only one or two of the many sides of a thing; not to obscure sight of the side hedoessee. Thus his 'Essay on Liberty' only takes cognizance of facts that make for liberty, and of none that make for restraint. But in its statement of all that can be said for liberty, it is so clear and keen, that I have myself quoted it before now as the best authority on that side. And, if arguing in favor of Rent, absolutely, and with clear explanation of what it was, he had then defended it with all his might, I should have attributed to him only the honest shortsightedness of partisanship; but when I find his defining sentences full of subtle entanglement and reserve—and that reserve held throughout his treatment of this particular subject,—I cannot, whether I utter the suspicion or not, keep the sense of wilfulness in the misrepresentation from remaining in my mind. And if there be indeed ground for this blame, and Mr. Mill, for fear of fostering political agitation,[C]hasdisguisedwhat he knows to be the facts about rent, I would ask him as one of the leading members of the Jamaica Committee, which is the greater crime, boldly to sign warrant for the sudden death of one man, known to be an agitator, in the immediate outbreak of such agitation, or, by equivocation in a scientific work, to sign warrants for the deaths of thousands of men in slow misery, forfearof an agitation which has not begun; and if begun, would be carried on by debate, not by the sword?
[A]See § 156.
[A]See § 156.
[B]Compare 'Fors Clavigera,' Letter XXI., page 22.
[B]Compare 'Fors Clavigera,' Letter XXI., page 22.
[C]With at last the natural consequences of cowardice,—nitro-glycerine and fire-balls! Let the upper classes speak the truth about themselves boldly, and they will know how to defend themselves fearlessly. It is equivocation in principle, and dereliction from duty, which melt at last into tears in a mob's presence.—(Dec. 16th, 1867.)
[C]With at last the natural consequences of cowardice,—nitro-glycerine and fire-balls! Let the upper classes speak the truth about themselves boldly, and they will know how to defend themselves fearlessly. It is equivocation in principle, and dereliction from duty, which melt at last into tears in a mob's presence.—(Dec. 16th, 1867.)
THE OFFICE OF THE SOLDIER.
April 22, 1867.
158. I must once more deprecate your probable supposition that I bring forward this ideal plan of State government, either with any idea of its appearing, to our present public mind, practicable even at a remote period, or with any positive and obstinate adherence to the particular form suggested. There are no wiser words among the many wise ones of the most rational and keen-sighted of old English men of the world, than these:—
"For forms of government let fools contest;That which is best administered is best."
"For forms of government let fools contest;That which is best administered is best."
For, indeed, no form of government is of any use among bad men; and any form will work in the hands of the good; but the essence of all government among good men is this, that it is mainly occupied in theproduction and recognition of human worth, and in the detection and extinction of human unworthiness; and every Government which produces and recognizes worth, will also inevitably use the worth it has foundto govern with; and therefore fall into some approximation to such a system as I have described. And, as I told you, I do not contend for names, nor particular powers—though I state those which seem to me most advisable; on the contrary, I know that the precise extent of authorities must be different in every nation at different times, and ought to be so, according to their circumstances and character; and all that I assert with confidence is the necessity, within afterwards definable limits, ofsome suchauthorities as these; that is to say,
159. I. Anobservantone:—by which all men shall be looked after and taken note of.
II. Ahelpfulone, from which those who need help may get it.
III. Aprudentialone, which shall not let people dig in wrong places for coal, nor make railroads where they are not wanted; and which shall also, with true providence, insist on their digging in right places for coal, in a safe manner, and making railroads where theyarewanted.
IV. Amartialone, which will punish knaves and make idle persons work.
V. Aninstructiveone, which shall tell everybody what it is their duty to know, and be ready pleasantly to answer questions if anybody asks them.
VI. Adeliberateanddecisiveone, which shall judge by law, and amend or make law;
VII. Anexemplaryone, which shall show what is loveliest in the art of life.
You may divide or name those several offices as you will, or they may be divided in practice as expediency may recommend; the plan I have stated merely puts them all into the simplest forms and relations.
160. You see I have just defined the martial power as that "which punishes knaves and makes idle persons work." For that is indeed the ultimate and perennial soldiership; that is the essential warrior's office to the end of time. "There is no discharge in that war." To the compelling of sloth, and the scourging of sin, the strong hand will have to addressitself as long as this wretched little dusty and volcanic world breeds nettles, and spits fire. The soldier's office at present is indeed supposed to be the defense of his country against other countries; but that is an office which—Utopian as you may think the saying—will soon now be extinct. I say so fearlessly, though I say it with wide war threatened, at this moment, in the East and West. For observe what the standing of nations on their defense really means. It means that, but for such armed attitude, each of them would go and rob the other; that is to say, that the majority of active persons in every nation are at present—thieves. I am very sorry that this should still be so; but it will not be so long. National exhibitions, indeed, will not bring peace; but national education will, and that is soon coming. I can judge of this by my own mind, for I am myself naturally as covetous a person as lives in this world, and am as eagerly-minded to go and steal some things the French have got, as any housebreaker could be, having clue to attractive spoons. If I could by military incursion carry off Paul Veronese's "Marriage in Cana," and the "Venus Victrix," and the "Hours of St. Louis," it would give me the profoundest satisfaction to accomplish the foray successfully; nevertheless, being a comparatively educated person, I should most assuredly not give myself that satisfaction, though there were not an ounce of gunpowder, nor a bayonet, in all France. I have not the least mind to rob anybody, however much I may covet what they have got; and I know that the French and British public may and will, with many other publics, be at last brought to be of this mind also; and to see farther that a nation's real strength and happiness do not depend on properties and territories, nor on machinery for their defense; but on their getting such territory as theyhave, well filled with none but respectable persons. Which is a way ofinfinitelyenlarging one's territory, feasible to every potentate; and dependent no wise on getting Trent turned, or Rhine-edge reached.
161. Not but that, in the present state of things, it mayoften be soldiers' duty to seize territory, and hold it strongly; but only from banditti, or savage and idle persons.
Thus, both Calabria and Greece ought to have been irresistibly occupied long ago. Instead of quarreling with Austria about Venice, the Italians ought to have made a truce with her for ten years, on condition only of her destroying no monuments, and not taxing Italians more than Germans; and then thrown the whole force of their army on Calabria, shot down every bandit in it in a week, and forced the peasantry of it into honest work on every hill-side, with stout and immediate help from the soldiers in embanking streams, building walls, and the like; and Italian finance would have been a much pleasanter matter for the King to take account of by this time; and a fleet might have been floating under Garganus strong enough to sweep every hostile sail out of the Adriatic, instead of a disgraced and useless remnant of one, about to be put up to auction.
And similarly,weought to have occupied Greece instantly, when they asked us, whether Russia liked it or not; given them an English king, made good roads for them, and stout laws; and kept them, and their hills and seas, with righteous shepherding of Arcadian fields, and righteous ruling of Salaminian wave, until they could have given themselves a Greek king of men again; and obeyed him, like men.
April 24.
162. It is strange that just before I finish work for this time, there comes the first real and notable sign of the victory of the principles I have been fighting for, these seven years. It is only a newspaper paragraph, but it means much. Look at the second column of the 11th page of yesterday's 'Pall Mall Gazette,' The paper has taken a wonderful fit of misprinting lately (unless my friend John Simon has been knighted on his way to Weimar, which would be much too right and good a thing to be a likely one); but its straws of talk mark which way the wind blows perhaps more early than those of any other journal—and look at the question it puts in that page, "Whether political economy be the sordid andmaterialistic science some account it, or almost the noblest on which thought can be employed?" Might not you as well have determined that question a little while ago, friend Public? and known what political economywas, before you talked so much about it?
But, hark, again—"Ostentation, parental pride and a host of moral" (immoral?) "qualities must be recognized as among the springs of industry; political economy should not ignore these, but, to discuss them,it must abandon its pretensions to the precision of a pure science."
163. Well done the 'Pall Mall'! Had it written "Prudence and parental affection," instead of "Ostentation and parental pride," "must be recognized among the springs of industry," it would have been still better; and it would then have achieved the expression of a part of the truth, which I put into clear terms in the first sentence of 'Unto this Last,' in the year 1862—which it has thus taken five years to get half way into the public's head.
"Among the delusions which at different periods have possessed themselves of the minds of large masses of the human race, perhaps the most curious—certainly the least creditable—is the modernsoi-disantscience of political economy, based on the idea that an advantageous code of social action may be determined, irrespectively of the influence of social affection."
Look also at the definition of skill, p. 87.
"Under the term 'skill' I mean to include the united force of experience, intellect, and passion, in their operation on manual labor, and under the term 'passion' to include the entire range of the moral feelings."
164. I say half way into the public's head, because you see, a few lines further on, the 'Pall Mall' hopes for a pause "half way between the rigidity of Ricardo and the sentimentality of Ruskin."
With one hand on their pocket, and the other on their heart! Be it so for the present; we shall see how long this statuesque attitude can be maintained; meantime, it chancesstrangely—as several other things have chanced while I was writing these notes to you—that they should have put in that sneer (two lines before) at my note on the meaning of the Homeric and Platonic Sirens, at the very moment when I was doubting whether I would or would not tell you the significance of the last song of Ariel in 'The Tempest.'
I had half determined not, but now I shall. And this was what brought me to think of it:—
165. Yesterday afternoon I called on Mr. H. C. Sorby, to see some of the results of an inquiry he has been following all last year, into the nature of the coloring matter of leaves and flowers.
You most probably have heard (at all events, may with little trouble hear) of the marvelous power which chemical analysis has received in recent discoveries respecting the laws of light.
My friend showed me the rainbow of the rose, and the rainbow of the violet, and the rainbow of the hyacinth, and the rainbow of forest leaves being born, and the rainbow of forest leaves dying.
And, last, he showed me the rainbow of blood. It was but the three-hundredth part of a grain, dissolved in a drop of water; and it cast its measured bars, for ever recognizable now to human sight, on the chord of the seven colors. And no drop of that red rain can now be shed, so small as that the stain of it cannot be known, and the voice of it heard out of the ground.
166. But the seeing these flower colors, and the iris of blood together with them, just while I was trying to gather into brief space the right laws of war, brought vividly back to me my dreaming fancy of long ago, that even the trees of the earth were "capable of a kind of sorrow, as they opened their innocent leaves in vain for men; and along the dells of England her beeches cast their dappled shades only where the outlaw drew his bow, and the king rode his careless chase; amidst the fair defiles of the Apennines, the twisted olive-trunks hid the ambushes of treachery, and on their meadows,day by day, the lilies, which were white at the dawn, were washed with crimson at sunset."
And so also now this chance word of the daily journal, about the Sirens, brought to my mind the divine passage in the Cratylus of Plato, about the place of the dead.
"And none of those who dwell there desire to depart thence,—no, not even the Sirens; but even they, the seducers, are there themselves beguiled, and they who lulled all men, themselves laid to rest—they, and all others—such sweet songs doth death know how to sing to them."
So also the Hebrew.
"And desire shall fail, because man goeth to his long home." For you know I told you the Sirens were not pleasures, but desires; being always represented in old Greek art as having human faces, with birds' wings and feet; and sometimes with eyes upon their wings; and there are not two more important passages in all literature, respecting the laws of labor and of life, than those two great descriptions of the Sirens in Homer and Plato,—the Sirens of death, and Sirens of eternal life, representing severally the earthly and heavenly desires of men; the heavenly desires singing to the motion of circles of the spheres, and the earthly on the rocks of fatalest shipwreck. A fact which may indeed be regarded "sentimentally," but it is also a profoundly important politico-economical one.
And now for Shakespeare's song.
167. You will find, if you look back to the analysis of it, given in 'Munera Pulveris,' § 134, that the whole play of 'The Tempest' is an allegorical representation of the powers of true, and therefore spiritual, Liberty, as opposed to true, and therefore carnal and brutal Slavery. There is not a sentence nor a rhyme, sung or uttered by Ariel or Caliban, throughout the play, which has not this under-meaning.
168. Now the fulfilment of all human liberty is in the peaceful inheritance of the earth, with its "herb yielding seed, and fruit tree yielding fruit" after his kind; the pasture, or arable, land, and the blossoming, or wooded andfruited, land uniting the final elements of life and peace, for body and soul. Therefore, we have the two great Hebrew forms of benediction, "His eyes shall be red with wine, and his teeth white with milk," and again, "Butter and honey shall he eat, that he may know to refuse the evil and choose the good." And as the work of war and sin has always been the devastation of this blossoming earth, whether by spoil or idleness, so the work of peace and virtue is also that of the first day of Paradise, to "Dress it and to keep it." And that will always be the song of perfectly accomplished Liberty, in her industry, and rest, and shelter from troubled thoughts in the calm of the fields, and gaining, by migration, the long summer's day from the shortening twilight:—