The Project Gutenberg eBook ofTo Leeward

The Project Gutenberg eBook ofTo LeewardThis ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online atwww.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.Title: To LeewardAuthor: F. Marion CrawfordRelease date: July 9, 2012 [eBook #40181]Most recently updated: October 23, 2024Language: EnglishCredits: E-text prepared by Bruce Albrecht, Mary Meehan, and the Online Distributed Proofreading Team*** START OF THE PROJECT GUTENBERG EBOOK TO LEEWARD ***

This ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online atwww.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

Title: To LeewardAuthor: F. Marion CrawfordRelease date: July 9, 2012 [eBook #40181]Most recently updated: October 23, 2024Language: EnglishCredits: E-text prepared by Bruce Albrecht, Mary Meehan, and the Online Distributed Proofreading Team

Title: To Leeward

Author: F. Marion Crawford

Release date: July 9, 2012 [eBook #40181]Most recently updated: October 23, 2024

Language: English

Credits: E-text prepared by Bruce Albrecht, Mary Meehan, and the Online Distributed Proofreading Team

*** START OF THE PROJECT GUTENBERG EBOOK TO LEEWARD ***

The Project Gutenberg eBook, To Leeward, by F. Marion Crawford

E-text prepared by Bruce Albrecht, Mary Meehan,and the Online Distributed Proofreading Team(http://www.pgdp.net)

P. F. COLLIER & SONNEW YORK

TOMy UncleSAMUEL WARDOF NEW YORKTHIS NOVEL IS AFFECTIONATELY DEDICATED

There are two Romes. There is the Rome of the intelligent foreigner, consisting of excavations, monuments, tramways, hotels, typhoid fever, incense, and wax candles; and there is the Rome within, a city of antique customs, good and bad, a town full of aristocratic prejudices, of intrigues, of religion, of old-fashioned honour and new-fashioned scandal, of happiness and unhappiness, of just people and unjust. Besides all this, there is a very modern court and a government of the future, which may almost be said to make up together a third city.

Moreover, these several coexistent cities, and their corresponding inhabitants, are subdivided to an infinity of gradations, in order to contain all and make room for all. The foreigner who hunts excavations does not cross the path of the foreigner who sniffs after incense, any more than the primeval aristocrat sits down to dinner with the representative of fashionable scandal; any more than the just man would ever allow the unjust to be introduced to him. They all enjoy so thoroughly the freedom to ignore each other that they would not for worlds endanger the safety of the barrier that separates them. Of course, as they all say, this state of things cannot last. There must ultimately be an amalgamation, a deluge, a unity, fraternity and equality; a state of things in which we shall say, "Sois mon frère, ou je te tue,"—a future glorious, disgusting, or dull, according as you look at it. But, meanwhile, it is all very charming, and there is plenty for every one to enjoy, and an abundance for every one to abuse.

When Marcantonio Carantoni saw his sister married to a Frenchman, he was exceedingly glad that she had not married an Englishman, a Turk, a Jew, or an infidel. The Vicomte de Charleroi was, and is, a gentleman; rather easy-going, perhaps, and inclined to look upon republics in general, and the French republic in particular, with the lenient eye of the man who owns land and desires peace first—and a monarchy afterwards, whenever convenient. But in these days it is not altogether worthy of blame that a man should look after his worldly interests and goods; for how else can the aristocracy expect to make any headway against the stream of grimy bourgeois, who sell everything at a profit, while the nobles buy everything at a loss? So Marcantonio is satisfied with his brother-in-law, and just now is particularly delighted because Charleroi has got himself appointed to a post in Rome; and he goes to see his sister every day, for he is very fond of her.

In truth, it is not surprising that Marcantonio should like his sister, for she is a very charming woman. She is beautiful, too, in a grand way, with her auburn hair, and grey eyes, and fair skin; but no one can help feeling that she might be quite as beautiful, and yet be anything but charming; so many beautiful people are vain, or shy, or utterly idiotic. Madame de Charleroi is something of a paragon, and has as many enemies as most paragons have, but they can find nothing to feed their envy. She was very unhappy years ago, but time has closed the wounds, or has hidden them from sight, and her dearest friends can only say that she was cold and showed very little heart. When the world says that a woman is a piece of ice, you may generally be sure that she is both beautiful and good, so that it can find nothing worse to say. Marcantonio Carantoni's sister is a paragon, and there are only two things to be said against her,—she did not marry Charleroi for love, and she has not done half the things in the world that she might have done.

On the January afternoon which marks the opening of this story, the brother and sister sat together in a small boudoir in the Carantoni palace; there was room for all in the great house, and as Marcantonio was not married, it was natural that his sister and her husband, with their children, governesses, servants, and horses should occupy the untenanted part of the ancestral mansion. Up in the second story there is a room such as you would not expect to find within those grey and ancient walls, where the lower windows are heavily grated, and huge stone coats of arms frown forbiddingly from above. It is a room all sun and flowers and modern furniture, though not of the more hideous type of newness,—modern in the sense of comfortable, well padded and well aired. The afternoon sun was pouring in through the closed windows, and there was a small wood fire in the narrow fireplace. The Vicomtesse de Charleroi sat warming her toes, and her brother was rolling a cigarette as he looked at her. A short silence had succeeded a somewhat animated discussion. She looked at the fire, and he looked at her.

"My dear Diana," said Marcantonio at last, rising to get himself a match, "what in the world can you have against her? We are not Hindoos, you know, to talk about caste in these days; and even if that were the objection, she comes of very proper people, I am sure, though they are foreigners."

Madame moved her feet impatiently.

"Oh, you know it is not that!" she said petulantly. "As if I had not married a foreigner myself! But then, if you had felt about it as I feel about this, I would have thought twice"—

"Have I not thought twice—and three times?"

"Of course, yes—while your head is hot with this fancy. Yes, you have probably thought a hundred times, at least, this very day. Listen to me, my dear boy, and do what I tell you. Go away to Paris, or London, or Vienna, for a fortnight, and then come back and tell me what you think about it. Will you not do that—to please me?"

"But why?" objected Marcantonio, looking very uncomfortable, for he hated to refuse his sister anything. "Seriously, why should I not marry her? Is there anything against her? If there is, tell me."

Donna Diana rose rather wearily and went to the window.

"I wish you would abandon the whole idea," she said. "I am quite sure you will repent when it is too late. I do not believe in these young girls who occupy themselves with philosophy and the good of the human race. Politics—well, we all have a finger in politics; but this dreadful progressive thought—it is turning the world upside down."

"Oh—it is the philosophy that you do not like about her? Well, my dear sister, that is exactly what I think so interesting. This young English Hypatia"—

"Hypatia, indeed!" cried Donna Diana rather scornfully.

"Yes. Is she not learned?"

"Perhaps."

"And beautiful?"

"No,—certainly not. She is simply a little pretty."

Marcantonio shrugged his shoulders.

"Of course," he said, "you will not allow it." His sister looked round quickly.

"That is rude," she said. In a moment her brother was by her side.

"Forgive me, Diana mia; you know I did not mean it. But you see I think she is beautiful, and that is everything, after all."

"Yes," answered she, "I suppose it is everything, now. But philosophy is not everything. Put her out of your head, dear boy, and do not say any more rude things."

Marcantonio had the power to avoid being rude, but he was not able to follow the other piece of advice. He could not put her out of his head. On the contrary, he went out and shut himself up in his own rooms and thought of her for a whole hour.

He was not at all like his sister in appearance, though he resembled her somewhat in character. He was of middle height, sparely built, dark of skin, and aquiline of feature; neither handsome nor ugly, but very decidedly refined,—gentle of speech and kind of face. Without any more vanity than most people, he was yet always a little more carefully dressed than other men, and consequently passed for a dandy. Altogether, he was a pleasant person to look at, but not especially remarkable at first sight.

As regards his position, he bore an ancient name, dignified with the title of marquis; he was an only son, and his parents were dead; he owned the fine old palace in Rome and a good deal of land elsewhere; he never gambled, and was generally considered to be rich, as fortunes go in modern Italy. Of course, he was a good match, and many were the hints he received, from time to time, to the effect that he would be very acceptable as a son-in-law. Nevertheless he was not married, and he did not particularly care for the society of women. In truth, women did not find him very amenable, for he would not marry, and could not play adoration well enough to please them. So they left him alone. Grave old gentlemen nodded approvingly when they spoke of him, and his uncle the cardinal regarded him as one of the mainstays of the clerical party. As a matter of fact, he did not aspire to anything of the kind, and was merely a very honest young nobleman of good education, who had not made for himself any interest in life, but who nevertheless found life very agreeable. Possessing many good qualities, he yet knew very well that he had never been put to the test, nor required to show much strength of character; and he did not wish to be put into any such position. His sister was very fond of him, but she sometimes caught herself wishing he would do something a little out of the everlasting common round of social respectability. He was twenty-nine years old, and she was a year younger.

Of late, however, it had become apparent that Marcantonio, Marchese Carantoni, had not only found an interest in life, but had also discovered in himself the strength of will necessary to its prosecution. The dull regularity of his existence was shaken to its foundations, and out of the vast social sea a figure had risen which was destined to destroy the old order of things with him, and to create a new one. There was no doubt about it; not so much because he himself said so, as because his whole manner and being proclaimed the fact. He was seriously in love. Worse than that, he was in love with a lady of whom his sister did not approve, and he evidently meant to marry, whether she liked it or not.

He was seriously in love; and, indeed, love ought always to be a serious thing, or else it should be called by another name. There is a great deal of very poor nonsense talked and written about love by persons only vicariously acquainted with it; and it is a great pity, because there is absolutely no subject so permanently interesting to humanity as love, whether in life or in fiction. And there is no subject which deserves more tenderness and delicacy, or which requires more strength in the handling.

The relation of brother and sister is unlike any other. It represents the only possible absolutely permanent and platonic affection between young men and young women. Its foundation is in identity of blood instead of in the spontaneous sympathy of the heart, and even when brother and sister quarrel they understand each other. Lovers frequently do not understand each other when they are on the best of terms, and the small difference of opinion grows by that misunderstanding until it makes an impassable gulf. Brothers and sisters may be estranged, separated, divided by family quarrels or by the bloody exigencies of civil war, but if once they are thrown together again the mysterious attraction of consanguinity shows itself, and their life begins again where it had been broken off by untoward fate.

Madame de Charleroi was inclined to be angry with Marcantonio, and when he was gone she sat by the fire, wondering what he would be like when he should be married. Somehow she had never thought of him as married, certainly not as married to a pernicious young English girl, with all sorts of queer ideas in her brain, and a tendency to sympathise with the dynamite party. He might surely have chosen better than that. Donna Diana was not a woman of narrow prejudices, but she really could not be expected to be pleased at seeing her brother, a Catholic gentleman, bent on uniting himself to a foreign girl with no fortune, no beauty—well, not much—and a taste for explosives. He might surely have chosen better.

Donna Diana thought of her father, and fancied what he would have said to such a match, the strict old nobleman. And so, between her thoughts and her memories the afternoon wore on, and she bethought herself that it was time to go out.

The horses spun along the streets through the crisp golden air, and now and then a ray of the lowering sun caught them as they dashed through some open place on the way, making them look like burnished metal. And the light touched Madame de Charleroi's beautiful face and auburn hair, so that the people stood still to look at her as she passed,—for every Roman knew Donna Diana Carantoni by sight, just as every Roman knows every other Roman, man, woman and child, distinguishing lovingly between the Romans of Rome and the Romans of the north. By and by the carriage rolled through the iron gates of the Pincio, and along the drive to the open terrace where the band plays, till it stood still behind the row of stone posts, within hearing of the music. The place has been absolutely described to death, and everybody knows exactly how it looks. There are flowers, and a band-stand, and babies, and a view of St. Peter's.

The first person Donna Diana saw was her brother, standing disconsolately by one of the short pillars and looking at each carriage as it drove up. He was evidently waiting for some one who did not come. His black moustache drooped sadly, and his face was so melancholy that his sister smiled as she watched him.

Marcantonio was soon aware of her presence, but he had no intention of showing it, and studiously kept his head turned towards the drive, watching the line of carriages. Madame de Charleroi was quickly surrounded by a crowd of men, all dressed precisely alike, and all anxious to say something that might attract the attention of the famous beauty. Presently they bored her, and her carriage moved on; whereupon they pulled their hats off and began to chatter scandal amongst themselves, after the manner of their kind. They nodded to Marcantonio as they passed him in a body, and he was left alone. The sun was setting, and there was a purple light over the flats behind the Vatican, recently flooded by a rise in the Tiber. There was no longer any object in waiting, and the young man sauntered slowly down the steps and the steep drive to the Piazza del Popolo, and entered the Corso.

To tell the truth, he was disappointed, bored, annoyed, and angry, all at once. He had fully expected to see her, and to find consolation in some sweet words for the hard things his sister had said to him. Perhaps also he had enjoyed the prospect of exhibiting himself to his sister in the society of the lady in question,—for Marcantonio was obstinate, and had just discovered the fact, so that he was anxious to show it. Men who are new in fighting are sure to press every advantage, not having yet learned their strength; but in the course of time they become more generous. Marcantonio was therefore grievously chagrined at being cheated of his small demonstration of independence, besides being a little wounded in his pride, and honestly disappointed at not meeting the young lady he meant to marry. In this state of mind he strolled down the Corso, looked up at her windows, passed and repassed before the house, and ultimately inquired of the confidential porter, who knew him, whether she were at home. The porter said he had not seen the signorina, but that one of the servants had told him she was indisposed. The marchese bit his black moustache and went away in a sad mood.

Miss Leonora Carnethy was suffering from an acute attack of philosophical despair, which accounted for her not appearing with her mother on the Pincio.

The immediate cause of the fit was the young lady's inability to comprehend Hegel's statement that "Nothing is the same as Being;" and as it was not only necessary to understand it, but also, in Miss Carnethy's view, to reconcile it with some dozens of other philosophical propositions all diametrically opposed to it and to each other, the consequence of the attempt was the most chaotic and hopeless failure on record in the annals of thought. Under these circumstances, Miss Carnethy shut herself up in a dark room, went to bed, and agreed with Hegel that Nothing was precisely the same as Being. She thus scattered all the other philosophies to the angry airts of heaven at one fell sweep, and she felt sure she was going to be a Hindoo.

This sounds a little vague, but nothing could be vaguer than Miss Carnethy's state of mind. Having agreed with Mr. Herbert Spencer that the grand main-spring of life is the pursuit of happiness, and that no other motive has any real influence in human affairs, it was a little hard to find that there was nothing in anything, after all. But then, since her own being was also nothing, why should she trouble herself? Evidently it was impossible for nothing to trouble itself, and so the only possible peace must lie in realising her own nothingness, which could be best accomplished by going to bed in a dark room. It was very dreary, of course, but she felt it was good logic, and must tell in the long run.

It had happened before. There had been days when she had reached the same point by a different road, and had been satisfactorily roused by a flash of intelligence shedding enough light in her darkened course to give her a new direction. To-day, however, it was quite different. She had certainly now reached the absolute end of all speculation, for she was convinced of the general nothingness of all created strength and life.

"For," said she, "I am quite sure that if I saw a train coming down upon me now, I would not get out of the way,—unless, the train being nothing, and I also nothing, two nothings should make something. But Hegel does not say that, and of course he knew, or he would not have understood that Nothing is the same as Being."

This kind of argument is irreproachable. It is like the old lady who said she was so glad that she did not like spinach, because if she did she would eat it, and, as she detested it, that would be very unpleasant. There is no answer possible to a properly grounded philosophical argument of this kind. On the whole, Miss Carnethy did the right thing when she tried to realise the physical being of nothing.

This Leonora was no ordinary girl. She belonged to a small class of young women who take a certain delight in being different from "the rest"—higher, of course. She had the misfortune to be of a mixed race, so far as blood was concerned, for her father was English and her mother was a Russian. It would probably be hard to find people more utterly unlike than these two, for the beef-eating conqueror is one, and the fire-eating Tartar is quite another, while this unlucky child of an international parentage had something of each. Her history—she was twenty-two years of age, then—might be summed up in a very few words. An English child, an Italian girl, a Russian woman. Her father had many prejudices, and did not believe in much; her mother had no prejudices at all, and believed in everything under the sun, and in a few things besides, so that certain evilly disposed persons had even said of her that she was superstitious.

There is something infinitely pathetic about such a growing to maturity as had made Leonora Carnethy what she was. Imagine such an anomaly as a poor little seed, of which no one can say whether it is a rose or a nightshade, alternately treated as a fair blossom and as a poisonous weed. Imagine a young girl, full of a certain fierce courage and impatience of restraint, chafing under the moral flat iron of a hopelessly proper father, whose mind is of the great levelling type and his prejudices as mountains of stone in the midst, reared to heaven like pyramids to impose a personal moral geography on the human landscape; and imagine the same girl further possessed of certain truly British instincts of continuity and unreasonable perseverance, eternally offending by her persistence a mother whose strong point is a kind of gymnastic superstition, a strange perversity of exuberant belief, forcing itself into the place of principle where there is none,—imagine a young girl in such a situation, in such a childhood, and it will not seem strange that she should grow up to be a very odd woman.

The father and mother understood each other after a fashion, but neither of them ever understood Leonora, and so Leonora tried to understand herself. To this laudable end she devoured books and ideas of all sorts and kinds, not always perceiving whether she took the poison first and the antidote afterwards, or the contrary, or even whether she fed entirely on poisons or entirely on antidotes. Poor child! she found truth very hard to define, and the criticism exercised by pure reason a very insufficient weapon. Moreover, like Job of old, she had friends and comforters to help in making life hideous. She wondered to-day, as she lay in her darkened room, whether any of them would come, and the thought was unpleasant.

She had just made up her mind to ring the bell and tell her maid that no one should be admitted, when the door opened after the least possible apology for a knock, and she realised that she had thought of the contingency too late.

"Dear Leonora!"

"Dearest Leonora!"

The room was so dark that the young ladies stood still at the door, as they fired off the first shots of their brimming affection. Leonora moved so as to see their dark figures against the light.

"Oh," she said, "is it you?"

She was not glad to see her dear friends, for her fits of philosophical despair were real while they lasted, and she hated to be disturbed in them. But as these two young women were her companions in the study of universal hollowness, she felt that she must bear with them. So, after a little hesitation she allowed them to let some light into the room, and they sat down and held her hands.

"We want to talk to you about Infinite Time!"

"And Infinite Space!"

"I am persuaded," said the first young lady, "that our ideas of Time are quite mistaken. This system of hours and minutes is not adapted to the larger view."

"No," said Leonora, "for Time is evidently a portion of universal pure Being, and is therefore Nothing. I am sure of it."

"No. Time is not Nothing,—it is Colour."

"How do you mean, dear?" asked Leonora in some surprise.

"I do not quite know, dearest, but I am sure it must be. It is quite certain that Colour is a fundamental conception."

"Of course." There was a pause. Apparently the identity of Infinite Time with Colour did not interest Miss Carnethy, who stared at the light through the blinds between her two friends.

"It seems to me that we girls have no field nowadays," said she, rather irrelevantly.

"An infinite field, dear."

"And infinite time, dearest."

"I would give anything I possess to be able to do anything for anybody," began Leonora. "We know so much about life in theory, and we know nothing about it in practice. I wish mamma would even let me order the dinner sometimes; it would be something. But of course it is all an illusion, and nothing, and very infinite."

Poor Miss Carnethy turned on her pillow with a dreary look in her eyes.

"It will be different when you are married, dear," suggested one.

"Of course," acquiesced the other.

"But can you not see," objected Miss Carnethy, "that we shall never marry men whose ideas are so high and beautiful as ours? And then, to be tied forever to some miserable creature! Fancy not being understood! What do these wretched society men care about the really great questions of life?"

"About Time—"

"And Infinite Space—"

"Nothing, nothing, nothing!" cried Miss Carnethy in real distress.

"And yet it would be dreadful to be an old maid"—

"Perfectly dreadful, of course!" exclaimed all three, in a breath. Then there was a short silence, during which Leonora moved uneasily, and finally sat up, her heavy red hair falling all about her.

"By the bye," she said at last, "have you been out to-day, dears? What have you been doing? Tell me all about it."

"We have been to Lady Smyth-Tompkins's tea. It was very empty."

"You mean very hollow, for there were many people there."

"Yes," said the other, "it was very hollow—empty—everything of that sort. Then we went to drive on the Pincio."

"So very void."

"Yes. We saw Carantoni leaning against a post. I am sure he was thinking of nothing. He looks just like a stuffed glove,—such an inane dandy!"

Miss Carnethy's blue eyes suddenly looked as though they were conscious of something more than mere emptiness in the world. Her strong, well-shaped red lips set themselves like a bent bow, and the shaft was not long in flying.

"He is very pleasant to talk to," said she, "and besides—he really dances beautifully." It was probably a standing grievance with her two friends that Marcantonio did not dance with them, or Leonora could scarcely have produced such an impression in so few words.

"What does he talk about?" asked one, with an affectation of indifference.

"Oh, all sorts of things," answered Leonora. "He does not believe at all in the greatest good of the greatest number. He says he has discovered the Spencerian fallacy, as he calls it."

"Alas, then that also is nothing!"

"Absolutely nothing, dear," continued Leonora. "He says that, if there is no morality beyond happiness"—

"Of course!"

—"then every individual has as much right to be happy as the whole human race put together, since he is under no moral obligation to anybody or anything, there being no abstract morality. Do you see? It is very pretty. And then he says it follows that there is no absolute good unless from a divine standard, which of course is pure nonsense, or ought to be, if Hegel is right."

"Dear me! Of course it is!"

"And so, dears," concluded Leonora triumphantly, "we are all going to the Devil do you see?" The association of ideas seemed exhilarating to Miss Carnethy, and in truth the conclusion was probably suggested more by her feelings than by her logic, if she really possessed any. She felt better, and would put off the further consideration of Nothing and Being to some more convenient season. She therefore gave her friends some tea in her bedroom, and the conversation became more and more earthly, and the subjects more and more minute, until they seemed to be thoroughly within the grasp of the three young ladies.

At last they went, these two charming damsels, very much impressed with Leonora's cleverness, and very much interested in her future,—which she would only refer to in the vaguest terms possible. They were both extremely fashionable young persons, possessed of dowries, good looks, and various other charms, such as good birth, good manners, and the like; and it would be futile to deny that they took a lively interest in the doings of their world, however hollow and vain the cake appeared to them between two bites.

"Are you going to-night, Leonora dear?" they inquired as they left her.

"Of course," answered Miss Carnethy. "I must hear the rest of the 'Spencerian fallacy' you know!"

When Leonora was alone she had a great many things to think of.

The atmosphere had cleared during the last hour, so far as philosophy was concerned, and as she looked at herself in the glass, she was wondering how she should look in the evening. Not vainly,—at least, not so vainly as most girls with her advantages might have thought,—but reflectively, the English side of her twofold nature having gained the upper hand. For as she gazed into her own blue eyes, trying to search and fathom her own soul, she was conscious of something that gave her pleasure and hope,—something which she had treated scornfully enough in her thoughts that very afternoon.

She knew, for her mother had told her, that Marcantonio Carantoni had written to her parents, had called, had an interview, and had been told that he should be an acceptable son-in-law, provided that he could obtain Leonora's consent. She knew also that in the natural course of things he would this very evening ask her to be his wife; and, lastly, she knew very well that she would accept him.

She wondered vaguely how all those strange unsettled ideas of hers would harmonise in a married life. How far should she and her husband ever agree? She had a photograph of him in her desk, which he had given to her mother, and which she had naturally stolen and hidden away. Now she took it out and brought it to the window, and looked at it minutely, wonderingly, as she had looked at herself in the mirror a moment earlier.

Yes, he was a proper husband enough, with his bright honest eyes and his brave aristocratic nose and black moustache. Not very intelligent, perhaps, by the higher standard,—that everlasting "higher standard" again,—but withal goodly and noble as a lover should be. A lover? What weal and woe of heart-stirring romance that word used to suggest! And so this was her lover, the one man of all others dreamed of as a future divinity throughout her passionate girlhood. A creature of sighs and stolen glances—ay, perhaps of stolen kisses—a lover should be; breathing soft things and glancing hot glances. Was Marcantonio really her lover?

He was so honest—and so rich! He could hardly want her for her dower's sake,—no, she knew that was impossible. For her beauty's sake, then? No, she was not so beautiful as that, and never could be, though the fashion had changed and red hair was in vogue. A pretty conceit, that mankind should make one half of creation fashionable at the expense of the other! But it is so all the same, and always will be. However, even with red hair, and an immense quantity of it, she was not a great beauty.

Perhaps Marcantonio would have married a great beauty if he could have met one who would accept him. It would not be nice, she thought, to marry a man who could not have the best if he chose. To think that he might ever look back and wish she were as beautiful as some one else! But after much earnest consideration of the matter no image of "some one else" rose to her mind, and she confessed with some triumph that she was not jealous of any one; that he had chosen her for herself, and that she was without rival so far as he was concerned. Not even her friends, the one dark and classic, the other fair and dreamy, could boast of having roused his interest. That was a great advantage.

But did she care for him—did she love him? Of course; how else should it be possible for her, with her high ideas of man's goodness, to think of ever consenting to marry him? Of course she loved him.

It was not exactly the kind of thing she expected, when she used to think of love a year ago; when love was a detached ideal with wings and arrows, and all manner of romantic and mythical attributes. But considering how very hollow and barren she had demonstrated the world to be, this thing had a certain life about it. It was a real sensation, beyond a doubt, and not an unhappy one either.

The room grew dark and she sat a few moments, the photograph lying idly in her hand. Out of the dusk, coming from the fairyland of her girl's fancy, rose a figure, the figure of the ideal lover she used to evoke before she knew Marcantonio Carantoni. He was a different sort of person altogether, much taller and broader and fiercer; a very impossibility of a man, coming towards her, and upsetting everything in his course; trampling rough-shod over the mangled fragments of her former idols, over society, over Marcantonio, over everything till he was close and near her, touching her hand, touching her lips, clasping her to him in fierce triumph, and bearing her away in a whirlwind of strength. A quick sigh, and she let the photograph fall to the ground, sinking back in her chair with a light in her eyes that overcame the darkness.

Dreamland, dreamland, what fools you make of us all! What strange characters there are among the slides of your theatre, only awaiting the nod of Sleep, the manager, to issue forth, and rant and rave, make love and mischief, do battle and murder, play the scoundrel and the hero, till our poor brains reel and the daylight is turned on again, and all the players vanish into the thinnest of thin air!

Miss Carnethy rang for her maid, who brought lights and closed the shutters and let down the curtains preparatory to dressing her mistress for dinner. Leonora looked down and saw Marcantonio's photograph lying where it had fallen. She picked it up and looked at it once more by the candle light.

"Perhaps I shall refuse him after all," she thought, coldly enough, and she put it back into the drawer of her desk.

Perhaps you are right, Miss Carnethy, and the world is stuffed with sawdust.

The soft thick air of the ball-room swayed rhythmically to the swell and fall of the violins; the perfume of roses and lilies was whirled into waves of sweetness, and the beating of many young hearts seemed to tremble musically through the nameless harmony of instrument and voice, and rustling silk, and gliding feet. In the passionately moving symphony of sound and sight and touch, the whole weal and woe and longing of life throbbed in a threefold pace.

The dwellers in an older world did well to call the dance divine, and to make it the gift of a nimble goddess; truly, without a waltz the world would have lacked a very divine element. Few people can really doubt what the step was that David danced before the ark.

The ball was at a house where members of various parties met by common consent as on neutral ground. There are few such houses in Rome, or, indeed, anywhere else, as there are very few people clever enough, or stupid enough, to manage such an establishment. Men of entirely inimical convictions and associations will occasionally go to the house of a great genius or a great fool, out of sheer curiosity, and are content to enjoy themselves and even to talk to each other a little, when no one is looking. It is neutral ground, and the white flag of the ball-dress keeps the peace as it sweeps past the black cloth legs of clericals and the grey cloth legs of the military contingent, past the legs of all sorts and conditions of men elbowing each other for a front place with the ladies.

Conspicuous by her height and rare magnificence of queenly beauty was Madame de Charleroi, moving stately along as she rested her fingers on the arm of a minister less than half her size. But there was a look of weariness and preoccupation on her features that did not escape her dear friends.

"Diana is certainly going to be thin and scraggy," remarked a black-browed dame of Rome, fat and solid, a perfect triumph of the flesh. She said it behind her fan to her neighbour.

"It is sad," said the other, "she is growing old."

"Ah yes," remarked her husband, who chanced to be standing by and was in a bad humour, "she was born in 1844, the year you left school, my dear." The black-browed lady smiled sweetly at her discomfited friend, who looked unutterable scorn at her consort.

Donna Diana glanced uneasily about the room, expecting every moment to see her brother appear with Miss Carnethy. She was very unhappy about the whole affair, though she could not exactly explain to herself the reason of what she felt. Miss Carnethy was rich, had a certain kind of distinguished beauty about her, was young, well-born,—but all that did not compensate in Madame de Charleroi's mind for the fact that she was a heretic, a freethinker, a dabbler in progressist ideas, and—and—what? She could not tell. It must be prejudice of the most absurd kind! She would not submit to it a moment longer, and if the opportunity offered she would go to Miss Carnethy and say something pleasant to her. Donna Diana had a very kind and gentle Italian heart hidden away in her proud bosom, and she had also a determination to be just and honest in all situations,—most of all when she feared that her personal sympathies were leading her away.

The diplomat at her side chatted pleasantly, perceiving that she was wholly preoccupied; he talked quite as much to himself as to her, after he had discovered that she was not listening. And Donna Diana determined to do a kind action, and the swinging rhythm of the straining, surging waltz was in her ears. She was just wondering idly enough what the little diplomat had been saying to her during the last ten minutes, when she saw her brother enter the room with Miss Carnethy on his arm. They had met in one of the outer drawing-rooms and had come in to dance. Donna Diana watched them as they caught the measure and whirled away.

"She is terribly interesting," remarked the little man beside her as he noticed where she was looking.

"She is also decidedly a beauty," answered Madame de Charleroi, with the calm authority of a woman whose looks have never been questioned.

People who are in love are proverbially amusing objects to the general public. There is an air of shyness about them, or else a ridiculous incapacity for perceiving the details of life, or at least an absurd infatuation for each other, most refreshing to witness. There is no mistaking the manner of them, if the thing is genuine.

The sadness that had been on Donna Diana's face, and which the resolution to be civil to Miss Carnethy had momentarily dispelled, returned now, as she watched the young couple. She remembered her own courtship, and she fancied she saw similar conditions in the wooing now going on under her eyes. Marcantonio was furiously in love, after his manner, but she thought Leonora's face looked hard. How could she let her brother marry a woman who did not love him? Her resolution to be civil wavered.

But just then, as luck would have it, the waltz brought the pair near to her. Marcantonio was talking pleasantly, with a quick smile that came and went at every minute. Leonora stood looking down and toying with her fan. One instant she looked up at him, and Donna Diana saw the look and the quick-caught heave of the snowy neck.

"I do not know what it is," she said to herself, "but it is certainly love of some kind." She moved towards them, steering her little diplomat through the sea of silk and satin, jewels and lace.

"How do you do, Mademoiselle Carnethy?" she said, in a voice that was meant to be kind, and was at least very civil.

Leonora stood somewhat in awe of the Vicomtesse de Charleroi, who was so stately and beautiful and cold. But she was very much pleased at the mark of attention. It was an approval, and an approval of the most public kind. The few words they exchanged were therefore all that could be desired. The vicomtesse nodded, smiled, nodded again, and sailed away in the easy swinging cadence of the waltz. Marcantonio looked gratefully after her. The air was warm and soft, and the light fluff from the linen carpet hung like a summer haze over the people, and the hundreds of candles, and the masses of flowers.

Marcantonio was silent. Something in the air told him that the time had come for him to speak,—something in Miss Carnethy's look told him plainly enough, he thought, that he was not to speak in vain. The last notes of the waltz chased each other away and died, and the people fell to walking about and talking. Marcantonio gave Leonora his arm, and the pair moved off with the stream, and on through the great rooms till they reached an apartment less crowded than the rest, and sat down near a doorway.

The young man did not lack courage, and he was honestly in love with Leonora. He felt little hesitation about speaking, and only wished to put the question as frankly and as courteously as might be. As for her, she was obliged to acknowledge that she was agitated, although she had said to herself a hundred times that she would be as calm as though she were talking about the weather. But now that the supreme moment had come, a strange beating rose in her breast, and her face was as white as her throat. She looked obstinately before her, seeing nothing, and striving to appear to the world as though nothing were happening. Marcantonio sat by her side, and glanced quickly at her two or three times, with a very slight feeling of uncertainty as to the result of his wooing,—very slight, but enough to make waiting impossible, where the stake was so high.

"Mademoiselle," he said, in low and earnest tones, "I have the permission of monsieur your father, and of madame your mother, to address you upon a subject which very closely concerns my happiness. Mademoiselle, will you be my wife?"

He sat leaning a little towards her, his hands folded together, and his face illuminated for a moment with intense love and anxiety. But Miss Carnethy did not see the look, and only heard the formal proposition his words conveyed. She saw a man standing in the door near them; she knew him—a Mr. Batiscombe, an English man of letters—and she wondered a little whether he would have used the same phrases in asking a woman to marry him,—whether all men would speak alike in such a case.

She had looked forward to this scene—more than once. Again the figure of the ideal lover of her dreams came to her, and seemed to pour out strong speech of love. Again she involuntarily drew a comparison in her mind between Marcantonio and some one, something she could not define. On a sudden all the honesty of her conscience sprang up and showed her what she really felt.

A thousand times she had said to herself that she would never marry a man she did not love; and for once that she had said it to herself, she had said it ten times over to her friends, feeling that she was inculcating a good and serviceable lesson. And now her conscience told her that she did not love Marcantonio,—at least not truly, certainly not as much as she would have liked to love. Then she remembered what she had thought that afternoon. How was it possible that she could have thought of him for a moment as her husband, if she did not love him,—especially with her high standard about such things? Oh, that high standard! With a quick transition of thought she made up her mind; but there was a strange little feeling of pain in her, such as the prince might have felt in the fairy tale when the ring pricked him. Nevertheless, her mind was made up.

"Yes," she said very suddenly, turning so that she could almost see his eyes, but not quite, for she instinctively dreaded to look him in the face; "yes, I will be your wife."

"Merci, mademoiselle," he said. The room was nearly empty at the moment, and Marcantonio took her passive hand and touched her fingers with his lips, being quite sure that no one was looking. But the man who stood at the door saw it.

"Such a good match, you know!" said some people, who had no prejudices.

"Such a special grace!" said the resident Anglo-American Catholics; "he is quite sure to convert her!"

"Such a special grace!" exclaimed the resident Anglo-American Protestants; "she is quite sure to lead him back!"

"Il faut toujours se méfier des saints," remarked Marcantonio's uncle, concerning his nephew.

"Never trust red-haired women," said the man who had stood at the door.

The engagement made a sensation in Rome, a consummation very easily attained, and very little to be desired. In places where the intercourse between young marriageable men and young marriageable women is so constrained as it is in modern Europe, a man's inclinations do not escape comment, and a very small seed of truth grows, beneath the magic incantations of society tea parties, to a very large bush of gossip. Nevertheless these good people are always astonished when their prophecies are fulfilled, and the bush bears fruit instead of vanishing into emptiness; which shows that there is some capacity left in them for distinguishing truth and untruth. Marcantonio's marriage had long been a subject in every way to the taste of the chatterers, and though Madame de Charleroi had accused her brother of hastiness, for lack of a better reproach, it was nearly a year since his admiration for Miss Carnethy had been first noticed. During that time every particular of her parentage and fortune had been carefully sought after, especially by those who had the least interest in the matter; and the universal verdict had been that the Marchese Carantoni might, could, should, and probably would, marry Miss Leonora Carnethy. And now that the engagement was out, society grunted as a pig may when among the crab-oaks of Périgord he has discovered a particularly fat and unctuous truffle.

Probably the happiest person was Marcantonio himself. He was an honest, whole-souled man, and in his eyes Leonora was altogether the most beautiful, the most accomplished, and the most charming woman in the world. That he expressed himself with so much self-control and propriety when he asked her to marry him was wholly due to the manner of his education and training in the social proprieties. That a man should use any language warmer or less guarded than that of absolutely respectful and distant courtesy toward the lady he intended to make his wife was not conceivable to him. In the privacy of his own rooms he worshipped and adored her with all his might and main, but when he addressed her in person it was as a subject addresses his sovereign; a tone of respectful and submissive reverence and obedience pervaded his actions and his words. He would have pleased a woman who loved sovereignty, better than a woman who dreamed of a sovereign love.

But she was never out of his thoughts, and if he wooed her humbly, he anticipated some submission on her part after marriage. He had no idea of always allowing her mind to wander in the strange channels it seemed to prefer. He thought such an intelligence capable of better things, and he determined, half unconsciously at first, and as a matter of course, that Miss Carnethy, the philosopher, should be known before long as the Marchesa Carantoni, the Catholic. Gradually the idea grew upon him, until he saw it as the grand object of his life, the great good deed he was to do. His love consented to it, and was purified and beautified to him in the thought that by it he should lead a great soul like hers to truth and light. He was perfectly in earnest, as he always was in matters of importance; for of all nations and peoples Italians have been most accused of frivolity, heartlessness, and inconstancy, and of all races they perhaps deserve the accusation least. They are the least imaginative people on earth, apart from the creative arts, and the most simple and earnest men in the matter of love. Northern races hate Italians, and they fasten triumphantly on that unlucky Latin sinner who falls first in their way as the prototype of his nation, and as the butt of their own prejudice. In the eyes of most northern people all Italians are liars; just as a typical Frenchman calls England "perfide Albion," and all Englishmen traitors and thieves. Who shall decide when such doctors disagree? And is it not a proverb that there is honour among thieves?

Marcantonio never spoke of these ideas of his to his friends when they congratulated him on his engagement. He only looked supremely happy, and told every one that he was, which was quite true. But his sister was to him a great difficulty, for she evidently was disappointed and displeased. He debated within himself how he should appease her, and he determined to lay before her his views about Leonora's future. To that intent he visited her in the boudoir, where they had so often talked before the engagement.

Madame de Charleroi received him as usual, but there was a look in her eyes that he was not accustomed to see there,—an expression of protest, just inclining to coldness, which had the effect of rousing his instinct of opposition. With his other friends he had found no occasion for being combative, and his old manner had sufficed; but with his sister he found himself involuntarily preparing for war, though his intentions were in reality pacific enough. Marcantonio was very young, in spite of his nine and twenty years. His manner now, as he met his sister, was a trifle more formal than usual, and he bent his brows and pulled his black moustache as he sat down.

"Carissima Diana," he began, "I must speak with you about my marriage, and many things."

"Yes,—what is it?" asked his sister, calmly, as she turned a piece of tapestry on her knee to finish the end of a needleful of silk. Marcantonio had somehow expected her to say something that he could take hold of and oppose. Her bland question confused him.

"You are not pleased," he began awkwardly.

"What would you have?" she asked, still busy with her work. "I am sure I told you what I thought about it long ago."

"I want you to change your mind," said Marcantonio, delighted at the first show of opposition. Madame de Charleroi raised her eyebrows, gave a little sigh of annoyance, and turned towards him.

"I will always treat your wife with the highest consideration," she said, as though that settled the matter and she wished to drop the subject. But her brother was not satisfied.

"I wish you to love her, Diana; I wish you to treat her as your sister."

Donna Diana was silent, and Marcantonio shifted his position uneasily, for he did not know exactly what to do, and he saw that he was failing in his mission. But in a moment his heart guided him. He went and sat beside her, and laid his hand on hers.

"We cannot quarrel, dear," he said. "But will you love her if I make her like you—if I make her thoughts as beautiful as yours?"

Donna Diana's face softened as she turned to him and affectionately pressed his hand.

"I will try to love her for your sake, dear boy," she answered gently; and he kissed her fingers in thanks.

"Dear Diana," he said, "you are so good! But you know she is really not at all like what you fancy her. She is full of heart, and so wonderfully delicate and lovely,—and so marvellously intelligent. There is nothing she does not know. She has read all the philosophies"—

"Yes, I know she has," interrupted his sister, as though deprecating the discussion of Miss Carnethy's wisdom.

"But not as you think," he protested, catching the meaning of her tone. "She has read them all, but she will take what is best from each, and I am quite sure she will be a good Catholic before long."

"I really hope so," said Donna Diana seriously.

"Not that I should love her any the less if she were not," continued Marcantonio, who was loth to feel that there could be any condition to his love. "I should love her just as much if she were a Chinese,—just as much, I am sure. But of course it would be much better."

"Of course," assented Diana, smiling a little at his enthusiasm.

Somehow the peace was made,—it is so easy to make peace when each can trust the other, and knows it! Just as Madame de Charleroi had determined to say something pleasant on the evening when her brother offered himself to Leonora, so now she made up her mind to stand by Marcantonio, and to help him in his married life by being as sympathetic and as kind as possible.

In due time Marcantonio obtained the permission of the Church to unite himself with his Protestant wife, and after a great many formalities the wedding took place in the late spring, after Easter.

Weddings are tiresome things to talk about, and even the principal persons concerned in them always wish them over as soon as possible. What can be more trying for a young girl than to be set up to be stared at by the hour, be-feathered and be-rigged in a multiplicity of ornaments, made flimsy with tulle and lace, and ghastly with the accumulation of white things, when she is pale enough already with the acute fever of an exceedingly complicated state of mind? Or how can a man possibly enjoy being envied, hated, loved, despised, and considered a fool, by his rivals, his bride, the woman he has not married, and his bachelor friends,—all in a breath? It is absurd to suppose that any one with an intelligence above that of the average peacock can enjoy playing a leading part in a matrimonial parade.

Marcantonio Carantoni and Leonora Carnethy were married, and one of her intimate friends shed a tear as she observed how extremely empty a form it was. But the other looked a little pale, and said she was quite sure she could have chosen someone "better than that."

"Needles and pins, needles and pins,"—the rhyme is obvious, and very old,—"When a man marries his trouble begins." Marcantonio is an Italian, and his native language contains no precise equivalent of this piece of wisdom, with which every English baby is made acquainted as soon as it can know anything.

The real difficulty seems to be that there are as many different ways of looking at marriage as there are people in the world. Marriage is described as being either a holy bond or a social contract. Obviously a holy bond implies at least a certain modicum of holiness on the part of the bound; and it is not likely that a single and very simple form of contract can ever cover the multifarious requirements and exigencies of a thousand million human beings. A contract, in order to be satisfactory, must be thoroughly understood and appreciated by the parties who undertake it, and this seems to be a very unusual case in the world.

When Marcantonio Carantoni married, he was possessed of very noble and exalted ideas, totally unformulated, but, as he supposed, only requiring the seal of experience to define, cement, and consolidate them. He believed that his wife was to be the stately queen of his household, the gentle partner of his deeds and thoughts, a loving listener to his words. He pictured to himself a magnificence of goodness unattainable for a man alone, but within easy reach of a man and a woman together; he imagined a broad perfection of human relations which should be a paradise on earth and an example of beatific possibility to the world. He dreamed of that kind of happiness, which, as it undoubtedly passes the bounds of experience, is aptly termed by poets transcendent, and is regarded by men of the world as a nonsensical fiction. He saw visions in his sleep, and waking believed them real, for he had a great capacity for believing in all that was good; and as he was human he found ceaseless delight in believing in these good things, more especially as in store for himself. He had always been fond of the pleasant side of life, and found no difficulty in conceiving of an infinite series of pleasant situations, culminating in his union with Miss Leonora Carnethy. He never analysed. Only pessimists analyse, and the best they can accomplish thereby is to make other men even as themselves, critical to see the darns in other people's clothes, and learned to spy out infinitesimal mud-specks upon the garments of saints.

Marcantonio was young. There is a faculty which men acquire from mixing with the world, which is not pessimism, nor analysis, nor indifference; it is rather a knowledge of good and evil with a fair appreciation of their proportion in human affairs. Nothing is more necessary to thought than the generalising of laws; nothing is more pernicious than the generalising of humanity into types, the torturing application of the nineteenth century boot to the feet of all,—men, women, and children alike. If men are only interesting for what they are, regardless of what they may be, a day of any one's actual experience must be a thousand times more interesting than all the fictions that ever were written. If art consists in the accurate presentation of detail, then the highest art is the petrifaction of nature, and the wax-works of an anatomical museum are more artistically beautiful than all the marbles of Phidias and Praxiteles. True art depends upon an a priori capacity for distinguishing the beautiful from the ugly, and the grand from the grotesque; and true knowledge of the world lies in the knowledge of good and evil, not confounding the noble with the ignoble under one smearing of mud, nor yet whitewashing the devil into an ill-gotten reputation for cleanliness. The temptation of Saint Anthony may convey a righteous moral lesson, but the temptation of Saint Anthony as described by his namesake's pig would risk being too unsavoury to be wholesome.

But Marcantonio was young, and he troubled himself about none of these things, supposing everything to be good, beautiful, and enduring, excepting such things as were evidently bad, inasmuch as they were ugly and disagreeable.

Now Miss Leonora Carnethy had long been given over to a sort of sleek, cynic philosophy,—the kind of cynicism that uses lavender water in its tub. Her dissatisfaction with the world was genuine, but she found means to alleviate it in the small luxuries and amenities of her daily life. She and her friends had talked the kernel out of life, or thought that they had, but the shell was still fresh and well favoured. Leonora herself was indeed subject to moods and fits of real unhappiness, for she was far too intelligent a person not to long for something beautiful, even when she was most convinced that life was ugly. There were times when she dreamed of an ideal man who should win her, and love her, and give her all the happiness she had missed. And again she would dream of the freedom of the earth-bound soul from ills, and cares, and thorns, and she would enter some silent Roman church and kneel for hours before a dimly lighted altar, praying for rest, and peace, and inspiration of holiness. But there was too much poetic feeling in her religious outpourings. If religion is to be poetic, a very little thing will destroy its harmony; some careless sacristan chatting with a crony in the corner of the church, or a couple of thoughtless children wrangling over a half-penny by the door, or any such little thing, destroyed instantly the fair illusion that lay as balm upon her unrestful soul. Religion must be real to every man if it is to stand the test of reality.

Leonora's views of marriage were therefore more or less subject to her moods. There were days, indeed, few and far between, when her better intelligence got the upper hand of the fictitious fabric of so-called philosophy which she had erected for herself. Then for a brief space she thought of life very much as Marcantonio did, and she contemplated her marriage as a noble and worthy career,—for marriage is a career to most women of the world. But then, again, all her uncertainty returned twofold upon her, and the only real thing was the dream of love, the vision of a lover, and the hope of a realised passion. She was so strong and radiantly human, that from the moment when her mind fell into abeyance the material beauty of life sprang up in her heart, until, being disappointed and cast down through not attaining the end of her passionate dreams, she once more sank into a half-religious, half-poetic melancholy. Nevertheless, the strongest element in her character was the desire to be loved, not by every one, but by some one manly man, and loved with all the strength he had, overwhelmingly. Her studies were a refuge when she saw how improbable such a piece of sweet fortune was, and, as might have been expected, they were far from regular and systematic. She read a great deal, especially of such authors as had a reputation for being profound rather than clear, and, as her mind had received no kind of preliminary training, the result was eminently unsatisfactory to herself. To Marcantonio, who knew more about the opera than about philosophy, she seemed a miracle of learning, and she loved to talk with him about theories, generally finding that, in spite of his ignorance, he made extremely sensible remarks upon them. But he always tried to lead her to different subjects, for, in spite of his immense admiration for what he supposed to be her wisdom, he was aware that it seemed very vague, and that it even occasionally bored him.

Leonora had acquired the unfortunate faculty of deceiving herself, and when the fit was upon her she saw things obliquely. In spite of the little prick of conscience that hurt her when she accepted Marcantonio's offer, she had soon persuaded herself that she loved him, on the principle that, since her "standard" was so very "high," she could not possibly have demeaned herself to accepting a man she did not love. It is a very fine thing to believe that we are so far removed from evil that we cannot do wrong, and therefore that whatever we do is infallibly right, no matter how our instincts may cry out against it. It is a most comforting and comfortable vicious circle which we convert into a crown of glory for ourselves on the smallest provocation. So when Leonora was finally married to Marcantonio, she made herself believe that she loved him, and all her vague theories were temporarily cast aside and trampled upon in her determination to realise in him all the happiness she had dreamed of in her ideal.

She had got a husband who did most truly love her, and whose one and absorbing thought would be her happiness, but he was not exactly what she had longed for. She mistook his courtesy for coldness, and his deference for indifference, and since she had persuaded herself that she loved him she wanted to find him a perfect fiery volcano of love and jealousy. Marcantonio was nothing of the kind; he was calm, courteous, and affectionate; he had not the slightest cause for jealousy, and, not in the least understanding his wife, he was perfectly happy.

Of all tests of true love a honeymoon is the severest, and by every right of sensible sequence ought to come last of all in the history of married couples. It is the great destroyer of illusions, and the more illusions there are the greater the destruction. Two people have seen each other occasionally, perhaps for an hour every day,—and that is a great deal in Europe,—during which meetings they have become more or less deeply enamoured, each of the qualities of the other. People notoriously behave very differently to the people they love and to the world at large; but their behaviour to the world at large is the outcome of their character, whereas their conduct to each other is the result, or the concomitant, of a passion which may or may not be real, profound, and good. But each has a great number of characteristics which practically never appear during those hours of courtship. Suddenly the two are married, and the lid of Pandora's box is hoisted high with a vicious jerk that scares the little imps inside to the verge of distraction, and they fly out incontinent, with an ill savour. If the lid had been gently raised, the evil spirits would probably have issued forth stealthily, and one at a time, without any great fuss, and might not have been noticed. The two condemned ones travel together, eat together, talk together, until in a single month they have exhausted a list of bad qualities that should have lasted at least half a dozen years under ordinary circumstances.

Marcantonio and Leonora travelled for a time, and at last agreed to spend the remainder of the summer in some quiet seaside place in Southern Italy. They soon discovered the fallacy of wandering about Europe with a maid and a quantity of luggage, and they both hoped that under the clear sky of the south they might find exactly what they wanted. So they gravitated to Sorrento and hired a villa overhanging the sea, and Marcantonio suggested vaguely that they might have some one to stay with them if they found it dull. At this Leonora felt injured. The idea of his finding life dull in her company!

"How can you possibly suggest such a thing?" she asked, in a hurt tone.

"Not for myself, my dear," said Marcantonio, with an affectionate smile. "It struck me that you might not find it very amusing. I could never find it dull where you are, ma bien aimée." And indeed he never did. Leonora was pacified, as she almost always was when he was particularly affectionate.

"But, of course," he continued, "you will enjoy the being able to read and study your favourite books."

"I never want to read them now," said Leonora, who chanced that day to be not very philosophically disposed. She had been perusing the latest French impossibility,—she found it rather amusing to be allowed to have what she liked now that she was married.

"I should be glad if you never read any more philosophy," said Marcantonio, unwisely saying what was uppermost in his thoughts.

"Really, though," answered Leonora, "I know it all so very superficially that I feel I must go back and be much more thorough. I think I shall take a sound course of Voltaire and Hegel, and that sort of thing, this summer."

Her husband was silent. He began to suspect his wife of being capable of an occasional contradiction for the mere love of it. Besides, he saw no particular connection between the two authors she named. But then he knew very little about them. He looked at Leonora. There was not a trace of unpleasant expression in her face, and she seemed to have merely made the remark in the air, without the least intention of being contradictory or captious. He liked to look at her, she was so fresh and fair. Neither heat nor cold seemed to touch her delicate white skin,—her hair was so thick and strong, and her blue eyes so bright. She was the very incarnation of life. What if her features were not quite classic in their proportion?

"I am not so beautiful as Diana," she said laughingly one day to Marcantonio, "but I am sure I am much more alive than she is." He laughed too, well pleased at the distinction drawn. He was glad that his sister should be thought cold, and he believed that his wife loved him. He kissed her hand tenderly.

They had been married two months when they came to stay in Sorrento. It is a beautiful place. Perhaps in all the orange-scented south there is none more perfect, more sweet with gardens and soft sea-breath, more rich in ancient olive-groves, or more tenderly nestled in the breast of a bountiful nature. A little place it is, backed and flanked by the volcanic hills, but having before it the glory of the fairest water in the world. Straight down from the orange gardens the cliffs fall to the sea, and every villa and village has a descent, winding through caves and by stairways to its own small sandy cove, where the boats lie in the sun through the summer's noontide heat, to shoot out at morning and evening into the coolness of the breezy bay. Among the warm, green fruit trees the song-birds have their nests, and about the eaves of the scattered houses the swallows wheel and race in quick, smooth circles. Far along through the groves echoes the ancient song of the southern peasant, older than the trees, older than the soil, older than poor old Pompeii lying off there in the eternal ashes of her gorgeous sins. And ever the sapphire sea kisses the feet of the cliffs as though wooing the rocks to come down, and plunge in, and taste how good a thing it is to be cool and wet all over.

To this place Marcantonio and his wife came at the beginning of July, having picked up numerous possessions and a few servants in Rome. They both had a taste for comfort, though they enjoyed the small privations of travelling for a time. To luxurious people it is pleasant to be uncomfortable when the fancy takes them, in order that they may the better enjoy the tint of their purple and the softness of their fine linen by the contrast. For contrast is the magnifying glass of the senses.

At sunset they walked side by side in their terraced garden overlooking the sea. They had travelled all night and had rested all day in consequence, and now they were refreshed and alive to the magic things about them.

"How green it is!" said Leonora, stopping to look at the thick trees.

"Yes," answered Marcantonio, "it is very green."

He was thinking of something else, and Leonora's very natural and simple remark did not divert his thoughts. The cook had arrived with a touch of the fever, and he was debating whether to send for the doctor at once or to wait till the next day. For he was very good to his servants, and took care of them. But Leonora wanted something more enthusiastic.

"But it is so very fresh and green!" she repeated. "Do you not see how lovely it all is?" She laid her hand on his arm.

"Oui, chérie," said he, getting rid of the cook by an effort, "and green is the colour of hope." Then it struck him that the saying was rather commonplace, and he began to realise what she wanted. "It is a perfect fairyland," he went on, "and we will enjoy it as long as we please. Are you fond of sailing, my dear?"

"Oh, of all things!" exclaimed Leonora, enthusiastically. "I love the sea and the beautiful colours, and everything"—

She stopped short and put her arm through his and made him walk again. She was conscious, perhaps, that she was making an effort,—why, she could not tell,—and that she had not much to say.

"Marcantoine"—she began. They spoke French together, though she knew Italian better. She thought his name long, but had not yet decided how to abbreviate it.

"Yes, what would you say, my dear?" he asked pleasantly.

"I think I could—no—Marcantoine, now that we are married, are you quite sure that you love me—quite, quite?" Marcantonio's face turned strangely earnest and quiet. He looked into her eyes as he answered.

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