Footnotes:

Well of Hammam.—Innocent game of the Negresses.—Baiting at noon.—Bird's-nests and Birds in Sahara.—Ghiblee or theSimoum; its terrible effects on our Caravan.—Delusions of Desert, and bewilderment of our People.—Disastrous Fate of the Young Tuscan.—Snakes.—Small capital of some Slave-Merchants.—Arrival at Bonjem.—Visit the Roman Ruins of Septimius Severus.—The newly created Oasis.—Regulations to mitigate Saharan Slave-traffic.—My Imbroglio with Essnousee.—Imbroglio of an Arab with the Kaed of Bonjem.—Description of the Fort of Bonjem.—The Disease of theFilaria Medinensis, and its Cure.—My Journal confused and fragmentary.—Route from Bonjem to Misratah.—Enter the regions of Rain and Open Culture.—Bughalah, or the Rock, where Abd-El-Geleel was assassinated.—Wells of Daymoum and Namwah.—Sudden changes of Temperature in North Africa.—Well of Saneeah Abd-El-Kader.—Stream of Touwarkah.—Ecstatic joy on arriving near the Sea.—How diminutive all things are become in comparison with the Vast Sahara.—Arrival at Misratah.

Well of Hammam.—Innocent game of the Negresses.—Baiting at noon.—Bird's-nests and Birds in Sahara.—Ghiblee or theSimoum; its terrible effects on our Caravan.—Delusions of Desert, and bewilderment of our People.—Disastrous Fate of the Young Tuscan.—Snakes.—Small capital of some Slave-Merchants.—Arrival at Bonjem.—Visit the Roman Ruins of Septimius Severus.—The newly created Oasis.—Regulations to mitigate Saharan Slave-traffic.—My Imbroglio with Essnousee.—Imbroglio of an Arab with the Kaed of Bonjem.—Description of the Fort of Bonjem.—The Disease of theFilaria Medinensis, and its Cure.—My Journal confused and fragmentary.—Route from Bonjem to Misratah.—Enter the regions of Rain and Open Culture.—Bughalah, or the Rock, where Abd-El-Geleel was assassinated.—Wells of Daymoum and Namwah.—Sudden changes of Temperature in North Africa.—Well of Saneeah Abd-El-Kader.—Stream of Touwarkah.—Ecstatic joy on arriving near the Sea.—How diminutive all things are become in comparison with the Vast Sahara.—Arrival at Misratah.

Inthe afternoon, about three, we left Socknaen routefor Tripoli; we arrived at Hammam in a couple of hours. On the road, we met not less than three hundred camels laden with provisions and ammunition for the troops at Mourzuk, shewing evidently the dread which the Turks have of the Arabs under the son of Abd-El-Geleel, and any sudden attack by them on Fezzan. This is a bad speculation for the Turks. Fezzan can never pay at such a rate.

Hammam, is a collection of small sand-hills grouped together, around and upon which are palms. There is also a well of tolerably good water. The name Hammam ("hot-spring"), is derived from the circumstance of there being here a hot-spring; but now said to be covered up by the sand-hills. This is what the people have received by tradition. Very hot this evening; the sun burnt us most extraordinarily. We felt it more after having been shut up some days in Sockna; we took in a supply of water at Hammam in preference to the waters of Sockna. This evening, the Negresses played their usual sweet innocent little game. They form an alley by taking hands, blocked up at the end. At the top enters one of their number backwards. As she passes along the opposite pairs, each couple put their hands across and form a sort of seat for her, by which she is bumped backwards from one seat to another seat of hands, through the whole alley. When arriving at the end, she falls into the chain of hands. Another now enters, being bumped backwards on her broad bustle like her predecessor, and caught by the hands stretched across the alley. I don't know whether this is intelligible, but the game is very simple and full of mirth. The point of tact is, their always sitting down on the hands, and not falling back on the ground, when, like every body who attempts to sit down on a chair and suddenly finds himself on the floor, they would look very foolish. But as the Devil leaped over the fold of Paradise, so he may be expected to creep in everywhere, and the Negro lads are always peeping about, at a respectful distance, to see what they can see, when these falls take place; and I imagine the zest of the thing, both amongst the lads and the lasses,turns upon this naughty circumstance. So much for poor innocence, and innocent games.

31st.—Started, as the sun shewed his broad face above the horizon. Route till the afternoon, over a sandy, gravelly plain; then entered some hilly country, where we came to the well of Temet-Tar. Excessively hot again to-day, apparently the precursor of the Simoum the following day. In this Fezzanee caravan, it is our practice to halt at noon, or thereabouts, to take a little refreshment. I am informed all the caravans of this route do so. The Ghadamsee caravans, on the route of Ghat, never halt in the day-time, continuing from morning to night. Our people carry a few dates in a bag, or on the camel's back, all ready for the luncheon. These they throw down upon a portion of a barracan spread on the sands. Sometimes a piece of bread is broken over the dates. They then squat round this repast in groups. The slaves save from their previous day's supper, or from the morning, a few dates for this time of the day, and are allowed each a drink of water. Noticed a bird's nest on a furze of The Desert. This is only the second I have ever seen in Sahara. A few small birds are now hopping about on the line of route. But I have observed the colour of the birds to vary with the region through which we pass. Now they are yellow, now black, now black and white, and all as small as linnets. These birds have no song, only chirping and twittering about. A few larks I have seen where water and palms and other trees abound. We encamped about 4p.m.The water of the well is by no means sweet, but not being brackish, it quenches thirst sufficiently.

1st April.—Rose early and started early. A terribleday! Aghibleein all its force[56]. The wind is directly from south (‮قبلي‬ "south"). It is quite dry, unlike thesiroccowhich blows at Malta. Sirocco is damp and most enervating, and south-east in its direction. Probably, however, it is the same wind, but sweeping over the sea it attracts moisture, and changes to south-east. I was praying for, and prophesying all the morning, up to 9a.m., a cool day. The reverse has happened, as so often happens in answer to our most ardent wishes. I never was so astonished as when I saw the negroes on this day. Mr. Gagliuffi had said to me, "If you haveghiblee, the slaves can't go." But I could hardly believe a hot wind to be so injurious to these children of the sun. They seemed as if they could bear any cold better than a hot south wind. They got behind the camels or stooped under their bellies; they held up their barracans, taking it by turns to hold them up, by which means they sheltered five or six together; they concealed their faces and their bodies with their tattered garments; they invented all sorts of expedients to shelter themselves a moment against The Desert simoum. I could not help observing how superior the white man was to the black man in his physical make. Our Arabs and Moors kept up erect, facing this furnace blast, and bore the heatand burthen of the day a thousand times better than the Negroes—these children begotten by the sun from the slime of the Niger, on whose swampy plains heat reigns eternally with all its fiery fervour! I had always thought the Negro, being naturally a chilly creature, could not be affected with a hot wind. We all drank plentifully today, ten times as much as on other days. But this being a ghiblee day, it was necessary to drive on the slaves quick, and with violence, the camels not carrying a sufficiency of water for a couple of days of this sort. Essnousee now showed how eminently qualified he was for this infernal traffic. He did drive them on most furiously, while as to one wretched Negress, I thought he would have left her dead on the spot, flaying her most unmercifully. The miscreant Essnousee was only prevented from the perpetration of this horrid crime by the main-force interference of Mohammed Azou, another slave-dealer travelling with us, with seven slaves, and who, I must record, was a humane man, though a dealer in the flesh and blood of his fellow creatures. I have not observed him even once beating his slaves, which is saying a great deal. The conduct of this humane Moor proved that it was not absolutely necessary to beat slaves when driving them over Desert. The Touaricks of Aheer, indeed, know this, and never lay a finger on their poor captives. We, at length, got through this day of horrible heat and thirst, for God gives an end to all things. Never will be effaced from the tablet of my memory the prayer of a poor Negress girl, who, in the height of the simoum came running up to me, her eyes bloodshot, her face streaming with tears, "Buy me,Yâkob, O, buy me! I am very good, I will be good wife to you, and sleep with you. O, I'm dying! take me, buy me, buy me, Yâkob. The wind kills me."

We encamped on a vast plain, having ranges of low mountains on our right and left. The carcases of two camels were left on the road, which had broken down from the large caravan we had passed; and, a thing unusual, the Arabs had left part of the flesh on the bones; some of our slaves immediately devoured it raw. Hunger's the thing to give you a relish.

2nd.—Rose at Fidger, a little before day-break, or at the point of day, in fright of another ghiblee. Necessity has, indeed, in such a case, no law, and no compassion on the unfortunate. But, to-day, God sent the poor slaves a little fresh north wind, for "God tempers the wind to the shorn lamb." The north wind increased towards the evening, we journeying on very well. Course, north and north-west, over the vast expanse mentioned yesterday. Quantities of bits of marble, pieces of fine quartz, and shining felspar, are strewn over the plain, which contrasting with its dark ground-work, look at times as if we were traversing some enchanted carpet. But our brains reeled, and we all suffered from thirst. People seemed all mad to-day. One called to me, "Yâkob, listen." I listened, but being hard of hearing, I thought there might be some sounds. Another camel-driver pretended he heard sweet melodious sounds. On inquiring what music it was, he replied, "Like the Turkish band." Then another came running to me, "Yâkob, see what a beautiful sight." I turned to look, but my eyes were so weak and strained, that I could see nothing upon the dreary face of the limitless plain.Essnousee swore to seeing a bright city of the Genii, and actually counted the number of the palaces and the palms. I believe our people were delirious from the effects of yesterday's simoum, for I did not observe mirage. The beautiful words of Cowper recurred to me when I had the power of calm reflection, in the evening of the day:—

"So in The Desert's dreary waste,By magic power produced in haste,(As ancient fables say,)Castles, and groves, and music sweet,The senses of the traveller meet,And stop him in his way.But while he listens with surprise,The charm dissolves, the vision dies,'Twas but enchanted ground."

"So in The Desert's dreary waste,By magic power produced in haste,(As ancient fables say,)Castles, and groves, and music sweet,The senses of the traveller meet,And stop him in his way.

But while he listens with surprise,The charm dissolves, the vision dies,'Twas but enchanted ground."

Not much sand on the plain, but gravel occasionally. Some sand hills appear in the distance, a line of waving dazzling white on the horizon. Encamped late in the evening. The well of Nabah is not in the line of route.

At the site of this well happened a sad event two years and a half ago, and which now, suffering as I was with thirst, came with redoubled force to my mind. Mr. Gagliuffi, on his appointment to be Consul at Mourzuk, took with him a young Tuscan as secretary. The vivacious Italian soon quarrelled with the Consul, and immediately determined to return to Tripoli, during the height of summer (August), in spite of the warnings of everybody. However, with care and due preparation, this route, and all Saharan routes, can be and are travelled in every season of the year; as is sufficiently proved by my own journey to Ghadames.Two days after the Tuscan left Sockna, came on a terrible ghiblee, but infinitely more intense and stifling than any south wind could be in this season. The Tuscan was travelling with a caravan of a few people, who determined to bring up for the day, about 2p.m., although having but a small supply of water. They were then about seven hours from the well of Nabah. The distance was tempting to the rash European. With a little courage and dispatch could not the well be reached before night? Why not? thought he. The youth was self-willed and peremptory. He knew better than the old Arab camel-drivers, traversing this route all their life-time. The Tuscan had also with him a horse. But what does he do? Having about a bucket of water left, he gives it to the horse; and then starts, taking off with him a young Arab, apparently as foolish as himself. They proceeded on their last journey, the Tuscan riding the horse, the poor Arab boy going on foot, as guide to the well. The caravan weathers out the ghiblee—the men covering up their faces and mouths from the scorching blast, afraid to breathe the killing air of the simoum—the camels moaning in death-like tones, prophetic of the fate of those who had just gone! But night comes, and brings some relief to the wasting, if not dying animals. Then the morning breaks with a refreshing breeze, and the exhausted caravan has enough strength left to seek the well. Near the well, not a quarter of a mile distant, they first find the young Italian stretched dead, a little farther off the horse, and a little farther off the Arab. They had perished at the well's mouth! There cannot be a doubt, these unhappy youths perished by their own folly. The European hadeven water enough to last him a whole day, but gave it to his horse, and braved wildly the death-gale of The Desert. The poor Arab, I am told, was forced away against his will to guide the mad-cap Tuscan to their fatal end. By such folly, have also perished unnumbered caravans in the Saharan regions.

Our people who went to Nabah for water, found the well too late to return, and came back at day-light in the morning, about two and a half hours' distance from the line of route.

3rd.—We held on our course northward, weary and exhausted, but the wind freshened from north-west, and we did not suffer from heat. We now entered into groups of small mountains. At 4p.m., seeing the sandy hills of Bonjem, our merciful slave-master, Essnousee, determined we might now encamp, and go fresh and early next day to the Fortress. Observed two small snakes to-day in open Desert, the first time I have seen them in Sahara. So much for the snakes, asps, adders, basilisks, cockatrices, and fiery flying serpents of The Desert! We have with us one old gentleman who joined us at Sockna. He is conveyingoneslave to Tripoli. Greatly surprised at this, I asked him how he could travel these horrid wastes with such a miserable stake in commerce as a single slave! The Saharan veteran replied, "You are right. It would be better for me to remain in Sockna, and spend my days in prayer and poverty like a dervish. But I have another slave in Tripoli. This is the whole of my property. I shall return again, after I have sold them, to Mourzuk, and buy and sell. Such is the will of God, what can I do?" And so the traffic in human beings goes on. It is quitecertain, from this case, nothing but main force can put an end to the slave-trade, for the Moors will carry it on at all risks, and under any circumstances. How induce men to give up a traffic, who will travel a month over Desert with a capital of a couple of slaves!

4th.—Rose early, and was astonished and alarmed to find my bed-clothes and all my wearing apparel wet with a thick heavy dew. This I had not experienced through all my journeyings in Desert, for, as the ancient Arabian writers have styled this country, it is a "Dry Country," from Egypt to the Atlantic. But new things always surprise—often alarm us. We soon got used to dewy nights and heavy dews. We were now also entering or near to the regions of rain. I dried my clothes at the fire, and felt no ill effects from this heavy night dew. All were travelling without tents, except the female slaves, who, unless sheltered during the night, would soon have died from cold. Day-time our female slaves were poorly clad, having on only a piece of woollen wrapper, besides a black cotton frock, and some not even a piece of wrapper to cover their heads and shoulders. Bonjem people say these dews are perpetual, covering all the sandy soil of the country round with fresh green herbage, which our poor camels now cropped with a voracious delight. In two hours and a half we entered the new town of Bonjem. It is the site of the ancient Roman station, or town, called Septimius Severus. A fort has recently been built from the ancient ruins, with a few small miserable houses in the shape of a village. The fort, or burge, is however strong and commodious, and has quarters for the accommodation of five hundred troops.The present garrison consists of about thirty raw Arabs, relieved every two months. They have no pay or allowance, except their rations. The object of the Pasha in the erection of this fortress, was to connect militarily The Mountains with the large and important oasis of Sockna. A few gardens have been laid out, several wells dug, and these, with the homely hovels, the very picture of "the day of small things," are still infinitely preferable to the naked desolation of Sahara. On proceeding upwards, water is here taken in for three or four days. The water is very good, although it has a fetid odour, rendering it disagreeable when drinking. Walked about the village. There may be forty or fifty houses, mere square boxes of mud or plaster, mixed with old Roman stones, about twelve feet high, and containing perhaps a hundred inhabitants. Being new, the houses have a clean appearance. There are two streets, and a fondouk, or caravanserai. To build such a village and a fortress, some rather fine Roman ruins received their final stroke of demolition.

Afternoon,—went to see the ancient Roman station of Septimius Severus. It lies east of Bonjem at a quarter of an hour's walking. Of the fort or castle, there remains still a sufficient quantity of blocks of stone to point out the four gates, and some rude pillars seven or eight feet high, denoting the site of a temple, or other public building, within the castle. We visited three of the gates, but found only one inscription, cut on a single block deeply imbedded in sand, and covered with other blocks of stone. The letters were Roman, and, pretty freshly chiselled, but we could not move the other stones so as to decipher the words in their full length.Some blocks of stone were shaped into arches, others lay scattered in single blocks, on one of which was this plain device.

Carved Stone, Ancient Roman Station of Septimus Severus

This is the sole result of my antiquarian visit. Not a bit of fine marble or a coin was picked up. The stone of the ruins was a dark grey granite, almost black, of very coarse grain. It must have been brought some distance, for I have seen no stone like it in the neighbourhood. The walls of the castle were very thick, and built in the usual Roman style, with cement and small stones, the mortar being now nearly as hard as the stone itself. These walls were also faced with the blocks of stone mentioned. The walls of the city had merely cement and small stones. These latter are extensive. Theensembleof the ruins makes one deeply regret to see The Sahara has gone back ages in the arts and civilization, for such is evident from thesedebrisof Roman Saharan culture. This fact, even the Moors themselves accompanying me, acknowledged by such exclamations aswasâ, "wide!" andkebir, "great!" But the impression with them is fleeting, and anything unconnected with their religion, and the history of the conquests of Islamism, I have always observed is accounted nothing by these people. Half a day west of Bonjem, the people tell me there is a few scattered ruins of another ancient city. On our way we found two wells, lately dug, and the Taleb-Kaed says, water is every where found near the surface, and always good, in spite of the disagreeablegaseous exhalation when drunk. A few tiny palms are also planted about these wells, in this Turkish attempt to upraise Septimius Severus. The little sprigs of palm pleased all, and were welcomed by us as the germ of the future oasis, which shall afford shade and fruit to a large population. There may be a dozen wells already dug, and every year the infant oasis shows more signs of life, and a little, little more progressive existence. The prevailing soil is sandy, but good for grain and palms.

This evening had an imbroglio or row with Essnousee, who attempted to impose upon me by charging for two or three suppers which he furnished me in the way of hospitality at his native place of Sockna. I had lent him all my money to purchase food for his slaves. He now refused to refund, on this and other pleas.

During the road from Sockna to Bonjem, I thought of two or three regulations which might mitigate the evils of Saharan slave-traffic, as well as limit its operations, if our Government could prevail upon the Turks to adopt them. If we can't stop the trade at once, we may try to lessen its miseries. We English did the same in the case of our own slave-trade.

1st. That no Tripoline, or other Ottoman subject, should purchase a slave out of the provinces of Tripoli.

2nd. That the slavesen routefor Tripoli should be accompanied by a Government officer, who should watch over them and see that they are not over-driven or inhumanly flogged.

3rd. That for every slave dyingen route, or in any of the townsen route, for the markets of the Coast, whatever may be the cause, the owner of that slave should befined a sum equal to the duty paid for it to Government.

The first rules would lessen the operations of the traffic, and prevent slave-merchants from purchasing and speculating in Soudan, and always put them under the eye and surveillance of the agents of Government. The second would in a great measure prevent over-driving and inhuman flogging, if faithfully followed out. The third would, at least, always insure the slaves having food enough to preserve them in good health.

I think I see the free-trader smile at these restrictions, and hear him say, "What humbug!" But first, it is here a question to regulate a nefarious traffic which the Porte, our ally, is not yet prepared to abolish. Until the free-trader can prove to me that the traffic in slaves is a legitimate commerce, I shall advocate the crippling of it by restrictions, let these restrictive regulations be ever so puerile. But we have the fact, that since Mr. Gagliuffi persuaded the Ottoman authorities to lay a tax of ten dollars per head on each slave, the traffic has diminished considerably. So at any rate the merchants themselves tell me. This was the object of the Vice-Consul, and he accomplished his object. On the other hand, it could be represented to the Porte, that the first regulation would bring the commerce of the interior within their territories, a great advantage for the Regency of Tripoli.

5th.—Not so much dew as yesterday morning. The imbroglio with Essnousee continues about refunding the money I lent him. To-day it assumed a formidable shape, not only all our caravan was involved in it, but the whole of the town, and the Kaëd at their head. Iagreed to give the slave-merchant a fair price for his suppers, but for the rest, insisted on being paid back the money which I lent him, and which he promised to refund at Sockna. On arriving at Sockna, Essnousee found money scarce, and thought he would bamboozle me out of my money. The Taleb-Kaëd saw the justice of the plea, as did all the people, and the merchant was ordered to give me the balance of the few dollars. The money was requisite to purchase a little milk, or butter, or fresh provisions. My vanity, however, came in the way of my stomach. So when I got the dollars, to show I did not carry on this imbroglio for selfish purposes, but solely for the sake of common justice between man and man, I ordered, with great pomposity and an air of immense benevolence, the money to be distributed to the poor of the town. This ostentation greatly pleased all the Moors and Arabs, save and except the crest-fallen chagrined Essnousee; it only increased the bitter misery of his defeat. I was wicked enough to be glad to humiliate the unfeeling slave-dealer in this way, for he had no money and was obliged to borrow to pay, which sadly lessened his consequence.

Afterwards went to see the Moorish Secretary Kaëd, installed in the Castle. This functionary is placed here principally for the dispatch of the mails backwards and forwards. The secretary does not interfere with the Sheikh who commands the garrison, and only attends to couriers and the little affairs of the village. For this work he has the large salary of three dollars per month. It seemed as if imbrogliamento was the order of the day, for here I witnessed a row as violent as my own. An old Arab, very crusty and obstinate, had arrived fromSockna on Government business. He was to receive money from the Kaed, and pay money to him. The Kaed would not pay, and he would not pay. The old gentleman sat down before the irritated functionary, and holding the teskera and a new Turkish passport in his hand, said, "Give me my rights. Why rob you a poor man? Is it because I am poor and old you rob me? Fear I the Sultan? Why should I fear you or the Sultan? I fear alone God." The excited Kaed could no longer restrain himself. He seized the papers out of the hands of the Arab and tore them to pieces, exclaiming, "Go out, you dog!" Besides this the Kaed threatened the bastinado. The hangers-on of his Excellency carried the old man out of the apartment until the wrath of their dwarf tyrant had cooled down. The affair afterwards ended by both parties accepting and paying their mutual claims. The Arabs are greatly exasperated about these passports, which, indeed, are of no possible use, and are only used by these petty functionaries to extort money from the poor people. An Arab said to me, showing the animus of the question hereabouts, "Before our Sultan became a Christian we never heard of these teskeras. Now that he is become an infidel, he sends us these accursed things to take away our money, and rob our children of bread." The poor Sultan, in fact, if he can get hold of any detestable thing of European civilization, is sure to adopt it, to torment his subjects.

Spent the rest of the day within the Castle, gossiping with the Arab soldiers, their Sheikh, and the Kaed. To-day I was thankful for two things, for having inflicted a salutary lesson on the iniquitous slave-driver, and forbeing sheltered from the sun and wind. The Castle has three towers at three of its corners, but not rising much higher than the upper terrace walls. The outer walls are about twelve or fifteen feet high, and as usual pierced with holes for musketry. I did not see any mounted ordnance. Within is a fine court yard, and there is a detached breast-work of defence over the entrance. It is very comfortable in many of its apartments, affording a most effectual shelter from wind and heat. The short time of service makes the Arab soldiers cheerful, and they are pretty well fed and enjoy good health. There is no fever, but they tell me there are a few cases of theEnghiddeeof Soudan, a fine silken worm formed under the cuticle of the body, mostly on the legs and arms, already described under the name of Arak-El-Abeed[57]. Arabs do not catch this disorder so much as merchants going to Soudan. The only arms these troops have, is the matchlock or musket, on some of which the bayonet is mounted. From the top of the Castle the surrounding country presents an unbroken mass of desert, and more distantly low ridges of mountains and sand hills. The Kaed assures me, however, that in seven years he will have a fine plantation ofpalms. He has planted several, and is about to fetch some choice shoots from Tripoli. With toil and care The Desert, in truth, can not only be rendered habitable and tractable, but even comfortable, as the building of this fort well proves. It has been built since Mr. Gagliuffi passed this way to Mourzuk, and I am the only European who has seen this bran-new town of Bonjem. The Bashaw of Tripoli boasts of it as his work, and on my return begged me to give him a sketch of it, which I did, but for which I received no thanks. A few snakes are often seen coiling themselves on the shrubs, gazelles, aoudads, and wild oxen, skip and bound and run about, now and then an ostrich races past or sails along, half in heaven and half on earth, and deebs (wolves) come down to drink at the pits during the night. But the Arabs are not allowed to hunt, nor garden or dig; their duty is to spend the live-long day in "strenuous idleness," or doing nothing but sleep and lounge. To-day was hot and sultry. The female slaves were very busy in washing themselves. They afterwards had a good race stark naked, running after me and grinning. It is very seldom they commit such breaches of modesty. In general, the Negress is very modest in her manners, more so than Mooresses.

I congratulated myself in having a comfortable sleep under roof to-night. I felt glad also for a rest here of a couple of days. In travelling through Sahara, one or two days greatly relieve you without making you feel that you have been stopping when you again mount the camel, whilst a rest of a week often makes a new journey and a new tour, and you feel all the pain and misery of beginning again.

6th to the 11th.—My journal gets very fragmentary, confused, and enigmatical. Many of the memorandums I cannot recal to mind. I find I was getting at this time much exhausted, and weary of writing. My health, indeed, was being greatly undermined, and suffering was become my daily solace! Often I could not stand when lifted off my camel. Sometimes I was senseless for an hour or two after we had encamped. I expected "to get used to it." Vain thought! I was just as tired and stiff with riding the last day as the first day when I started on the tour, besides having my health and strength essentially impaired.

We directed our course to Misratah, instead of Benioleed, on account of there being more water in the former route. Benioleed, or Ben Waleed—‮بن وليد‬—lies to the north-west of Bonjem, but Misratah nearly due north. I was disappointed in not seeing Benioleed, on account of its Hesperian valley of olives, and other fruit-trees scattered in paradisal beauty and profusion. The valley, in which the town is situate, lies at the base of some of the lofty ridges of the Tripoline Atlas, and contains a population of about three thousand souls. I was glad to hear there were some Europeans now employed in improving the wells of the town, sent by the Bashaw, all which denotes progress in the Turk. Benioleed is six good days' journey from Bonjem, and four or five from Tripoli.

Nothing remarkable occurred in our route from Bonjem to Misratah. Before arriving at Bonjem, I saw, by the nature of the country, that we were approaching the regions of rain, herbage and shrubs increasing on every side. The country also assumed a more even, though anundulating surface; and I lost sight of those low, dull, dreary, and monotonous ridges which characterize the desolations, of the African Wilderness. However, I expected to see the eastern terminations of the Tripoline Atlas. Continuing our six days' route, now west, now north-west, now north, and now north-east and east, wriggling in serpentine style about, we arrived at length within open-culture lands, where were two or three small patches of barley, mostly in ear, not being irrigated, but left to the free rains of heaven. The sight of these made my heart bound with joy: now I knew I had got without the bounds of the dry and desolate Sahara! There seemed to be something so fresh and natural about barley-fields, depending for life and growth on the fattening rains of heaven, in comparison with the garden patches of grain I had witnessed for months cultivated by the hand of man. All our people seemed equally affected by the sight of these natural corn-fields; and Essnousee, to show his respect for property thus left to the mercy of every camel-driver, ordered the camels not to be driven through the standing barley. The camels heeded little the command, and managed to get large mouthfuls; our Soudan sheep fed to their full; a good deal was also destroyed. I observed, nevertheless, the camels preferred the green tender herbage, to the corn in the ear, and picked it out carefully between the rows of straggling barley. With the increase of herbage and water,—for water was not found in all the route from Bonjem,—the animals increased. Gazelles bounded before us, at times in small herds of six or seven; and hares were constantly started from under the camels' feet. We had no sportsmen with us, and no game was shot or taken. TheArabs ran frequently to the bushes whence the gazelles bounded, in order to find young ones. Birds now increased to full flights. Here were numbers of little birds with yellow body and brown back. This part of The Sahara had its particular bird, as the rest. The little black and white fellow higher up was now succeeded by the little yellow and brown fellow. Other birds were flying about, but not so numerous as this species. But the bird that now caught my attention was the gull. At first I was perplexed to know how this bird could be found so far up The Desert, but I recollected we had but six or seven days from Bonjem to Misratah, near the coast. The gull suggested to my drooping spirits sea-breezes to restore my shattered frame, and gave me new life. As we neared Misratah the country increased in comeliness (because after so much desert), and near Misratah the hills were actually green and flowery, so long black and hideously bare. But indeed, it was the best time of Spring. We passed on every side scattered Arab tents,—to us pavilions of pleasure,—with their flocks and herds: all denoting open-culture and the presence of rain.

Scarce a ten-thousandth part of this country is reduced to cultivation. Here and there only are some few corn-fields, where the seed, when sown, is left to get ripe as it may, the only manure being the burning of the stubble of the previous year. We must, indeed, say more or less of the coast of all North Africa, and express the same hope for the future in the words of one of the prophets: "And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by. And they shall say, This land that was desolate is become likethe garden of Eden; and the waste, and desolate, and ruined cities are become fenced, and are inhabited." (Ezek. xxxvi. 34, 35.) North Africa was once the garden as well as the granary of the world. A series of disastrous revolutions has successively reduced this once so fair and fertile region, to waste, barrenness, and barbarism; the Mahometan fate-doctrine meanwhile hugging and conserving its ruins and dilapidations. We may perhaps hope, the French are doing something for the Algerian coast. The Turks may yet do something in Tripoli. Tunis and Morocco have more cultivated lands than Tripoli or Algeria, and reforms are agitating both countries. Once the spirit of improvement gets fairly into this region, it may resume its ancient celebrity of being "like the garden of Eden." Near Misratah, I observed, for the first time in my tour, the hawthorn-tree: it was reddened over with nice ripe haws.

On the evening of the6th, we passed the spot where Abd-El-Geleel was decapitated, called Bughalah ("mule"). This was a small piece of mountain, looking abruptly over a wady, or deep valley. On this mountain block the Sheikh concentrated all his military forces, collecting as well the families of his tribe. Here he skirmished with the Turks for many days, he winning and they winning a battle, as it happened; but they, at length hemming him round, and isolating him on the rock, where there was not a drop of water to be had, the Sheikh finally was obliged to surrender. His retiring to this hideous rock was only matched in folly by his confiding in the faith of a Turk. Truly, when men are to be destroyed, their evil genius inspires them with madness.

On the8th, we took in water from the well ofDaymoum. Around were the remains of a fortified camp, and stones were placed in a large circle. This camp was erected by Hasan Bashaw, Commander-in-Chief of the Regency, when he was at war with Abd-El-Geleel. It looks not unlike a Druidical circle.

On the9thwe took in a little water from the well of Namwah. Several sea-gulls were here flying about. To-day I have to mention a fact which shows to what extraordinary changes of temperature the Great Desert is subject, as well as Barbary generally. About nine in the morning a strong ghiblee got up, increasing till it became so violent that we encamped at once, not venturing to expose the slaves to this killing simoum. Covering up my face and mouth, I put my head into a pannier. I was almost suffocated it is true, still it was better than exposing myself to the searching flame of this furnace wind. What became of the slaves I cannot tell, I was too busy with myself. Here I lay gasping for an hour, when Said came and called to me, "NowBahree(‮بحري‬)," or north. "How, bahree!" I answered astonished. "Bahree! bahree!" he continued, "the caravan is going." I got up, and felt sensibly and convincingly enough it was bahree. The wind had made a whirlwind sweep in the space of an hour, it was now blowing as hard from the north as it had done from the south. But strange yet natural enough, columns of hot air were blown back into our faces from the north for some time, until, towards the evening, the wind became as cold, bleak, and biting, as it had been hot and stifling. These sudden changes are terrific, and are often attended with most serious consequences in The Desert. Asking our people how long a simoum or ghiblee would blow in The Desert,they replied, "Never violently more than a couple of days." I do not recollect it once to have continued a whole day, but light south winds have prevailed for several days. As an instance of the calamitous effects of sudden changes of weather in North Africa, I may mention that, in the Spring of 1845, when Sidi Mohammed, "Bey of the Camp" in the Regency of Tunis, was returning from the Jereed, he lost, on one day, some Turks and other troops from the heat, and, on the very next day, several perished from the cold. Some hundred camels also died from the cold at the same time. A recent expedition in Algeria, during which some hundred French troops were frozen to death, must recur to the recollection of the reader, having happened from the same cause of a sudden change of temperature.

On the10thwe came to the well of Saneeah Abdel Kader, ("Garden of the slave of the Most Mighty," or God). At this place was a ruined fortress, looking over an immense district of country, a great quantity of which was under cultivation, presenting light-green and orange-brown patches of grain. We passed the stream of Touwarkah, a name apparently derived from Touwarick, or Touarick. The bubbling running stream was looked upon as a wonder by our slaves. They rushed into it, and washed and bathed themselves, like so many mad things; indeed, after so much dry desert, the stream was a wonder to us all. I had almost begun to think I should never see again a large running stream. But I have seen the negresses wash their faces, hands and legs, on the coldest morning. An Arab or a Moor hardly washes himself once a month. These habits of cleanliness the negresses bring from the banks of theNiger. We had the village of Touwarkah on our right, to which was attached a forest of palms, nearly half a day's journey in length. I had scarcely spoken a word to Essnousee during these last five days, but, on the morning of the 11th, he entered voluntarily into conversation with me, informing me there was an English quarantine agent at the port of Misratah. The slave-driver, getting nearer to the coast, had cunningly abated his ardour for beating the slaves. He now began to fear he might get reported to the Bashaw. Sometimes, however, he would throw a stone at the poor things, that is, when too idle to go and flog them. I looked about in vain for the Atlas chain, or the last of its eastern links; one mass of undulating country stretched to the sea-shore. What feeling of excessive joy thrilled through my nervous frame when our people talked of the sea, for though not visible to us, we were near enough to breathe its invigorating air. Now, indeed, all was changed, and new life took possession of the entire caravan. The green and pleasant spring cultivation, the darkly fair verdure of several young olive-trees, here and there a graceful palm, now broad leafy shadowy fig-trees, the delicate almond and the pretty pomegranate, all the treasures of the gardens of Misratah, raised our joy to ecstasy. I myself often thought I should never see again Tripoli, or the sea; now they seemed restored to me, and I to them, as if at one time they had been hopelessly lost! But how small had all objects become, how diminutive, how confined, limited and contracted their dimensions, and how pretty yet how petty, compared to the vast huge and limitless lines of existence, which form and circumscribe the Great Saharan Regions! where I had travelled so many long months.When I first arrived in Africa, I looked upon the dark and purple mountains of the coast with a species of mysterious feeling, as if such mountain groups were boundless in extent, unfathomable and unsearchable in their stronghold foundations. But now, returning again to the regions of Atlas, the chains of this celebrated range in Tripoli, Tunis, and Algeria, seemed like old familiar faces to me, or so many contracted domestic objects. My eye had been so accustomed to gazing day after day over plains without an apparent bound, on mountain ridges running along weeks and weeks of Desert journeying, that it could now only regard all the African coast scenery as so many pretty little painted landscapes, which might be reduced and easily accommodated to stage scenery at a minor theatre.

On the arrival of our ghafalah at Misratah, I was introduced to the quarantine agent, Signor Francesco Regini, an Italian born in Tripoli, but under British protection, and having a Maltese wife. Regini begged me to put up in his house, and I accepted his kindly proffered invitation, when his wife cooked me a fowl and I dined like a prince. I now thought I would return to Tripoli by sea, to get a little bracing sea-air, but afterwards I determined to continue with the caravan of slaves to Tripoli, to see the last of the poor things, or accompany them till their arrival at the Tripoline market of human flesh.

Footnotes:[56]As the description of theSimoum("poisoned" wind, from ‮سمّ‬ "poison"), given by the following writers, is the account of men, who werebonâ fideSaharan travellers, I shall take the liberty of transcribing their various relations:—"Nothing can be more overpowering than the South wind (Ghibee,) or the East, (Shirghee), each of which is equally to be dreaded. In addition to the excessive heat and dryness of these winds, they are impregnated with sand, and the air is darkened by it, the sky appears of a dusky yellow, and the sun is barely perceptible. The eyes become red, swelled and inflamed; the lips and skin parched and chapped; while severe pain in the chest is generally felt, in consequence of the quantities of sand unavoidably inhaled. Nothing, indeed, is able to resist the unwholesome effects of this wind. On opening our boxes, we found the many little articles, and some of our instruments which had been carefully packed, were entirely split and destroyed. Gales of the kind here described, generally continue ten or twelve hours."—Lyon."I derived some benefit from fastening a strip of cotton over my eyes, and another over my mouth, to keep off the burning air which parched my lungs. The burning East wind which was beginning to blow rendered the heat insufferable, and the scorching sand found its way into our eyes, in spite of the precautions which we took to exclude it. Tepid water was distributed, which we thought delicious, though it had little effect in quenching our thirst. My thirst was so tormenting that I found it impossible to get any sleep. My throat was on fire, and my tongue clove to the roof of my mouth. I lay as if expiring on the sand, waiting with the greatest impatience for the moment when we were to have our next supply of water. I thought of nothing but water—rivers, streams, rivulets, were the only ideas which presented themselves to my mind during this burning fever. In my impatience I cursed my companions, the country, the camels, and for anything I knew, the sun himself, who did not make sufficient speed to reach the horizon."—Caillie."The Simoum felt like the blast of a furnace. To describe this awful scourge of The Desert, defies all the powers of language. The pencil assisted by the pen might perhaps afford a faint idea of it, winged with the whirlwind and charioted with thunder, it urged its fiery course, blasting all nature with its death-fraught breath. It was accompanied by a line of vivid light, that looked like a train of fire, whose murky smoke filled the whole wide expanse, and made its horrors only the more vivid. The eye of man, and the voice of beast were both raised to heaven, and both then fell upon the earth. Against this sand tempest all the fortitude of man fails, and all his efforts are vain. To Providence alone must we look. It passed us, burying one of my camels. As soon as we rose from the earth, with uplifted hands for its preservation, we awoke to fresh horrors. Its parching tongue had lapped the water from our water-skins, and having escaped the fiery hour, we had to fear the still more awful death of thirst."—Davidson.[57]This disease is theFilaria Medinensis, or Guinea Worm. The rude Arabs give a sort of Shakesperian witches' receipt for the cure of this disease, such as the liver of a vulture, the brains of an hyæna, the dung of the ostrich, mixed with other wonderful ingredients. This reminds me of the receipt of my Ghadamsee Doctor for the cure ofNight Blindness, which here followeth:—"Description of a remedy by which affliction (or blindness) of the sight is cured at night. Take the liver of a goat, or the liver of a camel, and cut off a piece of it, mince it small, and take also a couple of ‮سحر‬? and reduce it to a fine powder, and rub them together, and place them on the fire so that the water boils or simmers, and then drop (or pour) the water on the eye, andit will straightway see."

[56]As the description of theSimoum("poisoned" wind, from ‮سمّ‬ "poison"), given by the following writers, is the account of men, who werebonâ fideSaharan travellers, I shall take the liberty of transcribing their various relations:—"Nothing can be more overpowering than the South wind (Ghibee,) or the East, (Shirghee), each of which is equally to be dreaded. In addition to the excessive heat and dryness of these winds, they are impregnated with sand, and the air is darkened by it, the sky appears of a dusky yellow, and the sun is barely perceptible. The eyes become red, swelled and inflamed; the lips and skin parched and chapped; while severe pain in the chest is generally felt, in consequence of the quantities of sand unavoidably inhaled. Nothing, indeed, is able to resist the unwholesome effects of this wind. On opening our boxes, we found the many little articles, and some of our instruments which had been carefully packed, were entirely split and destroyed. Gales of the kind here described, generally continue ten or twelve hours."—Lyon."I derived some benefit from fastening a strip of cotton over my eyes, and another over my mouth, to keep off the burning air which parched my lungs. The burning East wind which was beginning to blow rendered the heat insufferable, and the scorching sand found its way into our eyes, in spite of the precautions which we took to exclude it. Tepid water was distributed, which we thought delicious, though it had little effect in quenching our thirst. My thirst was so tormenting that I found it impossible to get any sleep. My throat was on fire, and my tongue clove to the roof of my mouth. I lay as if expiring on the sand, waiting with the greatest impatience for the moment when we were to have our next supply of water. I thought of nothing but water—rivers, streams, rivulets, were the only ideas which presented themselves to my mind during this burning fever. In my impatience I cursed my companions, the country, the camels, and for anything I knew, the sun himself, who did not make sufficient speed to reach the horizon."—Caillie."The Simoum felt like the blast of a furnace. To describe this awful scourge of The Desert, defies all the powers of language. The pencil assisted by the pen might perhaps afford a faint idea of it, winged with the whirlwind and charioted with thunder, it urged its fiery course, blasting all nature with its death-fraught breath. It was accompanied by a line of vivid light, that looked like a train of fire, whose murky smoke filled the whole wide expanse, and made its horrors only the more vivid. The eye of man, and the voice of beast were both raised to heaven, and both then fell upon the earth. Against this sand tempest all the fortitude of man fails, and all his efforts are vain. To Providence alone must we look. It passed us, burying one of my camels. As soon as we rose from the earth, with uplifted hands for its preservation, we awoke to fresh horrors. Its parching tongue had lapped the water from our water-skins, and having escaped the fiery hour, we had to fear the still more awful death of thirst."—Davidson.

[56]As the description of theSimoum("poisoned" wind, from ‮سمّ‬ "poison"), given by the following writers, is the account of men, who werebonâ fideSaharan travellers, I shall take the liberty of transcribing their various relations:—

"Nothing can be more overpowering than the South wind (Ghibee,) or the East, (Shirghee), each of which is equally to be dreaded. In addition to the excessive heat and dryness of these winds, they are impregnated with sand, and the air is darkened by it, the sky appears of a dusky yellow, and the sun is barely perceptible. The eyes become red, swelled and inflamed; the lips and skin parched and chapped; while severe pain in the chest is generally felt, in consequence of the quantities of sand unavoidably inhaled. Nothing, indeed, is able to resist the unwholesome effects of this wind. On opening our boxes, we found the many little articles, and some of our instruments which had been carefully packed, were entirely split and destroyed. Gales of the kind here described, generally continue ten or twelve hours."—Lyon.

"I derived some benefit from fastening a strip of cotton over my eyes, and another over my mouth, to keep off the burning air which parched my lungs. The burning East wind which was beginning to blow rendered the heat insufferable, and the scorching sand found its way into our eyes, in spite of the precautions which we took to exclude it. Tepid water was distributed, which we thought delicious, though it had little effect in quenching our thirst. My thirst was so tormenting that I found it impossible to get any sleep. My throat was on fire, and my tongue clove to the roof of my mouth. I lay as if expiring on the sand, waiting with the greatest impatience for the moment when we were to have our next supply of water. I thought of nothing but water—rivers, streams, rivulets, were the only ideas which presented themselves to my mind during this burning fever. In my impatience I cursed my companions, the country, the camels, and for anything I knew, the sun himself, who did not make sufficient speed to reach the horizon."—Caillie.

"The Simoum felt like the blast of a furnace. To describe this awful scourge of The Desert, defies all the powers of language. The pencil assisted by the pen might perhaps afford a faint idea of it, winged with the whirlwind and charioted with thunder, it urged its fiery course, blasting all nature with its death-fraught breath. It was accompanied by a line of vivid light, that looked like a train of fire, whose murky smoke filled the whole wide expanse, and made its horrors only the more vivid. The eye of man, and the voice of beast were both raised to heaven, and both then fell upon the earth. Against this sand tempest all the fortitude of man fails, and all his efforts are vain. To Providence alone must we look. It passed us, burying one of my camels. As soon as we rose from the earth, with uplifted hands for its preservation, we awoke to fresh horrors. Its parching tongue had lapped the water from our water-skins, and having escaped the fiery hour, we had to fear the still more awful death of thirst."—Davidson.

[57]This disease is theFilaria Medinensis, or Guinea Worm. The rude Arabs give a sort of Shakesperian witches' receipt for the cure of this disease, such as the liver of a vulture, the brains of an hyæna, the dung of the ostrich, mixed with other wonderful ingredients. This reminds me of the receipt of my Ghadamsee Doctor for the cure ofNight Blindness, which here followeth:—"Description of a remedy by which affliction (or blindness) of the sight is cured at night. Take the liver of a goat, or the liver of a camel, and cut off a piece of it, mince it small, and take also a couple of ‮سحر‬? and reduce it to a fine powder, and rub them together, and place them on the fire so that the water boils or simmers, and then drop (or pour) the water on the eye, andit will straightway see."

[57]This disease is theFilaria Medinensis, or Guinea Worm. The rude Arabs give a sort of Shakesperian witches' receipt for the cure of this disease, such as the liver of a vulture, the brains of an hyæna, the dung of the ostrich, mixed with other wonderful ingredients. This reminds me of the receipt of my Ghadamsee Doctor for the cure ofNight Blindness, which here followeth:—"Description of a remedy by which affliction (or blindness) of the sight is cured at night. Take the liver of a goat, or the liver of a camel, and cut off a piece of it, mince it small, and take also a couple of ‮سحر‬? and reduce it to a fine powder, and rub them together, and place them on the fire so that the water boils or simmers, and then drop (or pour) the water on the eye, andit will straightway see."


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