Footnotes:

Footnotes:[27]I always thought phrenology too good to be true. Such a study, however, may be of some service in classifying mental phenomena, and induce a taste for metaphysical research.[28]MungalahorSaah-el-ma. Watches are very uncommon: only the Governor, and a few of the richest people, have a watch.[29]Once passing through Lyons, I heard of an English tourist who hired a steam-boat to himself to pass down the Rhone in, hired an hotel to himself, and one evening took the upper part of a theatre to himself, including the boxes, and all to enjoy himselftranquillement, said my French informant.

[27]I always thought phrenology too good to be true. Such a study, however, may be of some service in classifying mental phenomena, and induce a taste for metaphysical research.

[28]MungalahorSaah-el-ma. Watches are very uncommon: only the Governor, and a few of the richest people, have a watch.

[29]Once passing through Lyons, I heard of an English tourist who hired a steam-boat to himself to pass down the Rhone in, hired an hotel to himself, and one evening took the upper part of a theatre to himself, including the boxes, and all to enjoy himselftranquillement, said my French informant.

The Women in possession of the Streets.—The Grand Factions of Ghadames, theBen Weleedand theBen Wezeet.—Interest of the People in Algerian Affairs.—Names, from Bodily Deformities.—Starving Slaves makes them Thieves.—Disease of theArak-el-Abeed.—Finances of Ghadames.—The Prophet Jonah, still living.—Bad system of collecting Taxes by common Soldiers.—Essnousee leaves for Ghat, alone.—TheThob.—Stroke of the Moon.—Mission of Impostors always that of pretended Mercy to Men.—How the Turk governs the Arabs.—SaharanLady-Gentlemen.—Classic and Vulgar Names of Things.—TheWadan, orOudad.—Nimrod, the Hercules of the Saharan Moors.—Enoch, a Tailor.—Noah, a Carpenter.—Serpents and Monsters in The Desert.—Teach Geography to the People.—Indolence of the Inhabitants of Africa.

19th.—Morningspent in spelling the Malta Times. Saw a Ben-Wezeetee, who protested that all the money of the country was in the hands of the Ben-Weleed. I asked if he ever went to the Ben-Weleed. "For what," he replied angrily, "should I go to see those devils?" In the afternoon found all the streets deserted by the men-folks, and in possession of the women, girls, and little children, who were playing all sorts of pranks, and dancing and singing like so many people let loose from Bedlam. As soon as they saw me there was a simultaneous rush at me, all crying out, "Oh, Christian! Christian! where's your mother? where's your sister? where's your wife?—don't you want a wife?" Then they began to pelt me with date-stones. I got out of the way as quickly as possible. Wondered what in theworld had become of the men. At last found them and the boys all congregated round a mosque, this being some important ceremony of religion.

I had to-day some talk about the two great political factions, theBen-Wezeetand theBen-Weleed, the Whigs and Tories of Ghadames, but pushed to such extremities of party spirit, as almost to be without the limits of humanity. Notwithstanding the assumed sanctity of this holy andMaraboutCity of Ghadames, and its actually leaving its walls to crumble away, and its gates open to every robber of the highways of The Desert—trusting to its prayers for its defence and to its God for vengeance—it has nourished for centuries upon centuries the most unnatural and fratricidal feuds within its own bosom, dividing itself into two powerful rival factions, and which factions, to this day, have not anybonâ fidesocial intercourse with one another. Occasionally one or two of the rival factions privately visit each other, but these are exceptions, and the Rais has the chiefs of the two parties together in Divan on important business being brought before him. In the market-place there is likewise ground of a common and neutral rendezvous. Abroad they also travel together, and unite against the common enemy and the foreigner. The native Governor, orNāther, and theKady, are besides chosen from one or other party, and have authority over all the inhabitants of Ghadames. But here closes their mutual transactions. It is a long settled time-out-of-mind, nay, sacred rule, with them, as a whole, "Not to intermarry, and not to visit each other's quarters, if it can possibly be avoided." The Rais and myself, reside without the boundaries of their respective quarters, so that we canbe visited by both parties, who often meet together accidentally in our houses. The Arab suburb is also neutral ground. Most of the poor strangers take up their residence here. TheBen-Wezeethave four streets and theBen-Weleedthree. These streets have likewise their subdivisions and chiefs, but live amicably with one another, so far as I could judge. The people generally are very shy of conversing with strangers about their ancient immemorial feuds. I could only learn from the young men that in times past the two factions fought together with arms, and "some dreadful deeds were done." My taleb only wrote the following when I asked him to give some historical information respecting these factions:—"The Ben Weleed and the Ben Wezeet are people of Ghadames, who have quarrelled from time immemorial: it was the will of God they should be divided, and who shall resist his will? Yâkob, be content to know this!"

But the Rais boasts of having done something to mitigate the mutual antipathies of the factions. "TheShamātah, between them," he says, "has had its neck broken." And really, if it be the case, there is in this some compensation for the wrongs and miseries which the Turks are inflicting upon an impoverished and over burthened people. In other parts of Northern Sahara similar factions exist, often arising from chance divisions of towns. There is a similar division of the town of Ghabs in Tunis, but not carried to such extreme lengths as these factions of Ghadames. It would seem that society could not exist without party and divisions no more than a British Parliament. Even Scripture intimates there must be strifes and divisions.

Many came to me to hear the news from Tripoli andAlgeria. I found them all interested in the fate and fortunes of the latter country. Some vague rumours had reached them of serious and bloody skirmishes. I calmed them, telling them "all people were on an equal footing in Algeria, Christians as Mussulmans, even as Mussulmans were in our British India." Some doubted my information. Late in the evening, when the visitors of the Rais had retired, I had a tête-à-tête with his Excellency. Speaking of the Ghadamseeah, his Excellency said, "They are ignorant and know not thetareek(i. e., system) of the Sultan; they magnify every trifle of news they hear, and are now alive to every change, and in feverish expectation of some new event." This is always the case with the oppressed; they must love change, if but for the worse. His Excellency then continued: "Since the forced contribution of fifty thousand dollars, no money is to be found. The money due for the past four months is still uncollected." Speaking of the bandits, his Excellency said, "The Pasha has written to me that he cannot allow me, or the Commandant of The Mountains, to march out against theSebâahorShânbah, without an order from the Sultan, but with such an order we could soon exterminate them." Our Rais does not entirely neglect the intellectual edification of his Desert subjects. This evening, early, he amused them with talking about steamboats, or "boats of fire." I put in a word about railroads, telling them with a railway we could come from Tripoli to Ghadames in two days. "The Christians know all things but God," said a Marabout.

20th.—Weather is now cool, and I can walk about the gardens at mid-day without inconvenience. I enjoy this much, amusing myself with throwing stones at theripe dates, which fall in luscious clusters into one's mouth. Eating fruit in the gardens or from the trees is also a peculiar delight enjoyed by people of all countries and climates. Several of the people are so ignorant of printing that they call my newspapers letters, and this is natural enough, as there are no other but manuscript books amongst them.—‮سمعان الابرص‬, "Simonthe Leper" (Matt. xxvi.). It is usual here to distinguish people in this way: as "Mohammed,the one-eyed," "Ahmed,the lame-with-one-leg," and "Mustapha,the red-beard." So the famous pirate of the Mediterranean was called "Barbarossa." The people are not at all ashamed of being called by their natural deformities, as we are in Europe.‮قمقم‬is one of the numerous words in Arabic where the sound corresponds with the sense.Ghemghemis, "to murmur," and the English word itself is not a bad example of the kind. The Mussulmans have very grotesque notions of the Christian doctrine of Trinity. A person said: "Do not the Christians say God has a Son?" "Yes," I replied. The rejoinder was, "That is making God like a bullock (‮بقر‬)!" My friend the Touatee, a native of Touat, tells me the Touaricks were originally from Timbuctoo, and so say all Touat Touaricks. The ghafalah just arrived from Tripoli has brought eighty camel-loads of barley. Observed the head of the little son of the Touarick bandit. Fancied it was really the infantile cast of such a parent's head. This is the danger of the science, prejudicing you in such matters.

Apparently, what little thieving there is going on here is committed by the Arabs and slaves. There are three or four of these latter most determined date stealers.One of these slaves was brought up yesterday and received two hundred bastinadoes; but it had not much effect upon him. When these offenders become incurable, the Rais packs them off to Tripoli. A very good plan, which keeps the country free of offences of petty larceny. However, many of these slaves steal because they have not enough to eat: thus we come to the old circle again, that poverty is the mother of crime. So is it with the Arabs and slaves of Ghadames. The slaves are mostly devout, if not fanatic Mussulmans. They have a right to be fanatical, for their religion is a great protection to them. Their masters, not like theChristianslave-masters of the Southern States of America, who close the Bible against the slave, are also proud of the fanaticism of their slaves, and teach them verses of the Koran. The slave's conception of the dogmas of his religion is slow and confused. My Negro Said is a good Mussulman, and keeps his fast well, but I never yet caught him at his prayers, nor does he go much to the mosque. Yesterday I came suddenly upon two youngsters, the Rais's slaves, who at mid-day were devouring roasted locusts and drinking water, in the style of sumptuous feasting. I called out, "Holloa! how now? are you feasting or fasting?" They began laughing and then handed me some roast locusts, to bribe me not to blab. My taleb caught a slave in my house eating also roasted locusts, and asked him if he should like to be roasted in hell-fire?

21st.—The old blind man is the most regular patient. The novelty of being doctored or quacked by a Christian is wearing away. Wrote to-day to Mr. Gagliuffi, British Vice-Consul of Mourzuk. Said, in visiting his friends,for he has nowhis circle, brought me a present ofDanzagou, in ArabicKashkash. This is a seed of the size of a large hip, and of a beautiful scarlet colour; it is used sometimes as medicine, mostly for necklace beads, and is native of Soudan, where it abounds. He also brought someMorrashee, in ArabicJidglan. This is a species of millet, a product of Soudan. The Blacks, Moors, and Arabs all eat it withgusto. There are several varieties of edible seed brought over The Desert from Soudan, chiefly as Saharan luxuries. Had a long conversation with the people of theBen-Weleed, and found them extremely sociable. One of them had been to Leghorn, and described the houses as seven stories high, and the portfree. These were his strongest impressions. It is worth observing here the universal freemasonry of the mercantile spirit. As a merchant, he could understand and recollect a free-port in any part of the world. The honour of this anecdote have the Leaguers.

A man showed me a sore place on his arm, which he calledArak[30]-El-Abeed(‮عرك العبيد‬). This was a large raised pimple, in the centre of which was an opening, and from which aperture there issued from time to time a very fine worm, like the finest silk-thread, and sometimes not much thicker than a spider's web, in small detached lengths. This worm is often of the enormous length of twenty yards, gradually oozing out piecemeal. It is a common disease of Soudan where the merchantscatch the infection, and bring it over The Desert. It is said to be acquired principally by drinking the waters of that country.

By the wars before the occupation of the Turks, Tripoli had become exhausted of its wealth, and its trade and agriculture were at the lowest ebb. The country was divided into two armed factions of the ancient family, money was borrowed at the most extravagant, and sometimes 500 per cent. interest, and the jewels of the ancient family were bartered away for arms and provisions, to carry on the war. A large collection of splendid diamonds were sold for something like an old song. Most of these got into the hands of Europeans. I saw some in the hands of an European gentleman, who assured me that he had been fortunate enough to get them for a fourth, and some of them for a seventh, of their value. When the Turks usurped the Government, such was the condition of the country. But they had also to put down a formidable rebellion of the Arabs, which occupied several years of exterminating war. This gave thecoup de grâceto the unfortunate Regency of Tripoli, and plunged it into complete ruin. There was, however, one city, far in The Desert, which appeared unaffected by these sanguinary and wasting revolutions—the holy-merchant-marabout city of Ghadames! the pacific character of whose inhabitants seemed to place it without the pale of such dire turmoils. But the Turks (the war with the Arabs ended, and at leisure) began to look about, and thought they saw an Eldorado looming beautifully in themirageof The Desert, which would speedily replenish their exhausted treasures, and put the Government of Tripoli in easypecuniary circumstances. A pretext was soon found to excavate in this newly discovered Desert mine. "The people of Ghadames," said the Pashas of Tripoli, "are rebels—they sympathized with the Arabs—they did not come forward to help us to exterminate the Arabs—they must now pay for their disaffection." A forced contribution was therefore immediately levied upon them of 50,000 mahboubs and upwards, and the women and children were stripped of their gold and silver ornaments, and houses ransacked, to make up the amount at once. Ten thousand mahboubs were also demanded annually. This new demand threw the city into consternation, and the men brought out the women and the children into the streets, who fell upon their faces before the officers of the Pasha, and implored them not to deprive their wives and children of bread. It was at last settled they should pay 6,250 mahboubs, as an annual contribution. Under the Caramanly dynasty they paid only some 850 mahboubs per annum, besides being left to the uncontrolled management of their own affairs. Now, whilst the people are complaining of the large amount of taxation imposed upon them, and pleading their impossibility to pay up arrears—in this irritable state of things—an order comes from Ahmed Effendi in The Mountains, to collect an additional contribution of 3,225 mahboubs, under the pretext of its being wanted to maintain troops in Fezzan, and keep open the communications of commerce. This intelligence has so completely astounded the few remaining merchants who have any money, that they nearly lost their senses, yesterday and to-day, being very ill, and unable to attend to their ordinary business. The money for the last four monthsis not yet collected, and the people say they cannot pay up. Our Rais has three times represented to the Pasha the inability of the people, but the answer always is, "money must be had." I expect to witness some cruel scenes of extortion practised before I leave this place, like what I saw in The Mountains.I observe now the Rais can't keep a respectable collector.No native of Ghadames will collect for him.Sometimes he sends the Arab soldiers, who abuse the defaulters. Once an Arab soldier got hold of a poor man in the street, an acquaintance of mine, to drag him off before the Rais. I told him to stop a moment, and then having ascertained how much it was—about one shilling and eight-pence—paid the money and got the poor fellow clear this time. Sheikh Makouran is a true patriot. Whenever he sees anybody dragged off in this way through the streets, in spite of the Governor, and his being a member of the Divan, he takes upon himself to impede the course of justice (extortion?), abuses with all his might the officer, and if he can't rescue the defaulter, pays the money himself: so strives for public liberty this Hampden of The Desert!

To-day, had a proof of the rancorous enmity of the ancient factions. A merchant of the Ben Welleed, who wished to visit me, said, "I must come round the city, forI don't knowthe streets of the Ben Wezeet. Thank God! I never went through them in my life." This he said with vehemence, intimating that he never would enter the streets of the Ben Wezeet as long as he lived. A ghafalah has arrived from the oases of Fezzan, bringing corn and dates, productions abundant in those countries.

22nd.—Weather continues cool. Few more patients. Present of dates from one of them. Very little meat now killed in Ghadames, less and less every day. What will become of this once flourishing city it is hard to tell. The prejudices of the people against the residence of an European in this city have apparently disappeared; people are increasingly civil; many would willingly look upon me as their protector, were I made Consul, but unfortunately for them, I am not ambitious of, nor have any inclination for, the honour.

This morning heard a curious opinion about Younas, or Jonas (Jonah), for the Arabs, like the Greeks[31], sometimes change the last letter of the Hebrew ה into aΣ. Probably they got their traditions through the Greeks or the Greek language. I was talking with a taleb about longevity, when he observed, "There is but one person who is always alive." "Who is that?" I inquired very anxiously. "It is our lord Jonas, who is living indistantandunknownparts of the world," he said. "Is he alone?" I further inquired. "No," he added, "he has with him a hundred thousand people, who live to a great age, but who at last die, whilst he is always living. Then as to Jesus, the son of Mary, he also never died, and went up to heaven alive. The Jews (the curse of God upon them!) only killed hislikeness." I have always observed these mysterious events to transpire in someunknownanddistantpart of the world, and took the liberty of telling this taleb that the "smoke-ships" (steamers) could soon make every place in the world near and known, and then we might find out the residence of Jonah as well as the captivity of the ten tribes. The story of the ten tribes is pretty well known. A Maroquine rabbi told me they are somewhere about the regions of Gog and Magog, in Central Asia, situate in a country where there is a river running perpetually six days out of seven, very rapid and full of stones, so that they cannot pass it and return to the Holy Land. On the seventh it stops, when it might be passed, but on the Sabbath day the law does not permit them to travel. This is the Barbary version. Central Asia is still the land of mysteries for both Jews and Mohammedans. The Russians have done little to dispel these mysteries, if they have not tried to envelop these lands in profounder obscurity, for political purposes; but had we been established in Affghanistan, we might have discoveredJibel Kaf, the retreat of Gog and Magog, the strange stony river, the ten tribes, and all the other objects of Jewish and Mohammedan superstition. But as with the famous gardens of the Hesperides, the abode of perfectly happy mortals, which were shifted farther and farther from actual observation by the progress of ancient discovery, so the mysterious retreat of the ten tribes and the ever-living Jonas will be transferred to other unknown lands when modern discovery shall have exhausted Central Asia.

Met Sheikh Makouran: asked him what was to be done to meet the extraordinary contribution. He said he couldn't tell, people had no money: Rais had so written to Tripoli, but was reprimanded by the Pasha. Advised him to send a deputation to the Pasha, or the British Consul-General. Had another example of the bad system of collecting monies, as often in MahometanStates, by means of common soldiers. These fellows do all the dirty jobs, everything necessary in the way of extortion; the more respectable officials shun these disagreeable transactions, especially if they be natives of the place where the taxes are collected. A great disturbance was in the streets, the people almost fighting with these extortioner ruffians. Going farther on, something absolutely ludicrous happened. The soldiers could not read, no person would read their papers for them, and they could not find out the person on whom they were to make their demands, although the parties were actually present. They then came to me to read their papers. I asked them, "Whether they thought it showed any of the friendship which they professed towards me to embroil me with the people of the country, whose hospitality I was receiving?" They were so convinced of the justice of my appeal, that they went off without replying. A Ghadamsee peasant called to me, "Yâcob, you must be our Consul!"

Afternoon, Essnousee left for Ghat. Being extremely attached to this merchant, I went to see him off. About thirty of the Ben Weleed (for he is of this faction) accompanied him, the most respectable of this division of the the city; I was glad to see a person, in whom hereafter I might have to place implicit confidence, so much esteemed. His friends set to and loaded his camel before starting, as many as could find any thing, each taking an article of harness or equipment. This I observed often afterwards. It is reckoned friendly. By such conduct they show they are willing to render all the assistance in their power to their friend. I continued on the route of Ghat with Essnousee half an houror more, bade him farewell and returned. His brothers and a slave left him with me. The merchant then proceeded on his desert journey of some fifteen or twenty daysabsolutely alone, for he had only a Touarick camel-driver. This demonstrates the security of the route. I said to the people afterwards, "Is he not afraid to go alone?" "No," was the answer, "they will only meet Touaricks, and these are our friends. You have only to pay a small trifle of toll in different parts of the route and you are quite safe. Sometimes you don't pay this." Essnousee will reach Ghat in twelve, whilst a quick caravan requires from eighteen to twenty days. With first-rate camels the journey could be performed ineightor ten days. Strange infatuation! I felt an almost irrepressible desire to accompany Essnouseeas I was, and to plunge anew into all the hardships and dangers of The Desert. But such is man, a creature of daring or absurd impulses! and the more he moves, and roams, and rambles, the more (in modern phrase)locomotivehe is—the less he likes repose, and seeks unceasingly such perilous stimulants. Observed, on returning, amongst the loose stones scattered upon the surface of The Desert, a great quantity of rubbish, like brick-bats thrown out from a brick-kiln, giving the face of the ground a burnt and volcanic appearance. Picked some up and could hardly believe but what they were burnt bricks. The Ben Weleed, who accompanied Essnousee, instead of the short and direct road through the streets of the Ben Wezeet, took a circuitous route round the inner walls of the city to arrive at the gate of departure, showing me how great was still the force of these factions. Essnousee himself told me he never went through the streets of the BenWezeet, nor did he expect he ever should in this world.

24th.—Yesterday and to-day employed in writing for theShantah(Turkish, for mail). Rais in a good humour this evening. Two camels came in from The Sahara, one day's journey, laden with wood for the Rais. His Excellency offered some to me. The fact is, I purchased a camel-load a few days ago, and his Excellency's servants had nearly begged it all away. People generally burn dried and dead branches of the palm, which, in this season, is abundant. It is not good fire-wood; there is plenty of flame and smoke, but little heat. Said, on my return from the Rais, assures me he has heard from his visitors, the Touarick slaves, that now the Touaricks do not beat their slaves, but esteem all mensouwa, souwa, ("equal"); it was not so in former times. Free and enlightened America may have yet to learn lessons of freedom and humanity from the savages of The Sahara!

Purchased aThob[32], a species of large lizard. It is common in The Sahara. The Touaricks eat them, and say they aremedicinefor a pain or weakness in the back. This may have been surmised from the ideal resemblance between the strength of their backs, which is scaly and bony, and strongly bound together, and the strength it is likely to communicate unto persons having a weak or crippled spine. They are pretty good eating, and taste something like the kid of the goat; the tail is esteemed the greatest delicacy. I tasted of this which I bought, and liked it. There is no lizard of this species in Soudan. A Touarick told me that, having found onein The Desert, he carried it to Soudan, where a Negro prince fell in love with it, and gave him for it the present of a young female slave. The Arabs tame the Thob, and he grows very fond. Some of them are very large. This I purchased is only twenty inches in length, and about ten round the thickest part of the body. The head is large and tortoise-shaped, with a small mouth. It is covered with scales, or "scaly mail," and its tail is about four inches long, composed of a series of broad thick and sharp bones. It has four feet, or ratherhands, for, as the Arabs say, "It has hands likeBen-Adam(mankind)." All the body, back and flanks, are covered by shining scales, of the colour of a darked-spotted grey, with spots white and light under the belly. It runs very awkwardly on account of its bulky tail, and to look at is a miniature aligator or crocodile. It is almost harmless, fighting a little now and then; its appearance, however, is rather forbidding. It hides in the dry sandy holes of The Sahara. A drop of water, say the Arabs, would hurt it. The traditions of the Mohammedans mention that Mahomet did not himself eat the Thob, at the same time he did not prohibit it to his followers. The Saharan merchants, in traversing The Desert, frequently make a good meal of the Thob. Whilst talking of the Thob, the people said the flesh of parrots waspoisonfor Ben-Adam.

25th.—Another of my patients dead, of a raging fever caught, it is said, "by sleeping on the top of the house in the open air." The moon struck him, they say. According to the Psalms, "The sun shall not smite thee by day, northe moon by night."

They let him remain seven days without sending forme, when it was too late to administer my fever powders. I fetched an old gentleman who could bleed to have him bled, but they refused, saying it was now late. The old blood-letter vexed at their refusal, said, "Well, if I mustn't bleed him, let me pray for him;" and, immediately offered up a short prayer, in which they all joined willingly. On telling a Ghadamsee I ate some Thob, he said, "Ah, that's forbidden; the Thob was formerly a human being, before it had its present shape. Don't you see its hands are stillhuman?" The notion of the transmigration of souls lingers in these parts, but it is a doctrine not generally received. I observed this man afterwards fattening his sheep with date-stones, broken into small pieces. Almost every family, however small, have their sheep to fatten. Pounded date-stones are also given to camels for fattening. Writing for amusement with my taleb, I recollected a verse in the Koran, which I wrote:—

‮ارسلناك الّا رحمة للعلمين‬

This filled him with surprise and horror, and he immediately scratched it out, as too pure and holy a thing to be in the possession of an Infidel. The translation is:—"We (God) have sent thee (Mahomet) only for mercy to mankind;" or, "Thy mission to man, O Mahomet! is only mercy." Such credit all impostors and pretenders to revelation claim for themselves, and such an object they declare to be the end of their mission, although at the same time, and in the same breath, they don't forget to doom all those who reject their authority to perdition. This, it would seem, is a necessary evil in propagating new religions and new sects. But enough of this—maythe world grow more kindly—let us hope it will. This morning arrived a single Arab from Fezzan. It would appear extreme hardihood when we reflect, that for nine days, there is not a house, and scarcely a resting-place. The Arab was mounted on a camel. This arrival, as Essnousee's departure, shows the security of the routes in some directions. The Arab told me he made his journey in nine days, and stopped occasionally on the road to sleep and refresh himself. In the night he tied his camel's leg to his own leg, so that if it attempted to stray, it would awake him.

Nothing new with Rais. Speaking of the Arabs, he says, "You know Arabs to be very devils. There are two ways to consider Arabs, but whichever way they are robbers and assassins. When they are famished, they plunder in order to eat; when their bellies are full, they plunder because they kick and are insolent. Now, we (Turks) keep them upon low diet in The Mountains; they have little, and always a little food. This is the Sultan'stareek(government) to manage them. Their spirits are kept down and broken, and they are submissive." He then told me he had held a Divan to obtain the extra contribution of 3,200 mahboubs, for the Pasha; but the people protested they could not pay such an amount. I wrote a letter to Colonel Warrington, stating this circumstance, and asked him if he could assist the people in any way. I thought it a bare possibility that the hand of foreign diplomacy might be stretched out to save this city, which had flourished in the pursuits of its own peaceful commerce for more than a thousand years. . . . To mitigate the apparent harshness of his demand, the Rais observed, that before the Sultan occupiedGhadames, the country between this and Tripoli was full of banditti. "The Arabs of The Mountains," he added, "were all banditti, those amongst whom you resided eight days. The Touaricks were not so bad, they generally protected Ghadamsee merchants. Now since the Sultan, there are only the Shânbah and the Sebâah, therefore the Ghadamseeah must pay." So,Audi alteram partem.

26th.—To-day, resident thirty days in Ghadames which time I have certainly not lost. Written a good deal of MS., such as it is, and several letters; besides, applied myself to reading and writing Arabic. Likewise distributed medicines to a considerable number of invalids. Wish to pass the next month as profitably as the month gone. My expenses of living, including a guard to sleep in the house at night, and Said, are only at the rate of eighteen-pence per day; this, however, excludes tea, coffee, and sugar. Besides, Sheikh Makouran refuses to take anything for house-rent, saying, "It would be against the will of God to receive money from you, who are our sure friend, and our guest of hospitality." Few patients, in comparison with the past. As the winter approaches, the cases of ophthalmia are less. In the precipitation of leaving Tripoli, brought little ink with me, and most of that I gave away; so am obliged to go about the town to beg a little. The custom is, when one person wants ink, he begs it of another. Went to Ben Weleed, who procured me a supply.

My intercourse has been mostly with Ben Wezeet, but to day I visitedBen Weleedat theBab-Es-Sagheer, ("the little gate,") or theBab-Es-Saneeah, ("the gate of the garden,") where there were about forty of themost respectable of this faction assembled in a sort of gossiping divan amongst themselves. They told me they met here every morning, and chatted over the news of the previous day. Usually they meet just after sunrise, and certainly in this way they pass a cool and fragrant hour, full of the odoriferous breathings of the gardens as the day is awakening. I asked one, who were the richer, the Weleed or the Wezeet? He replied, with an honourable frankness, "TheWezeet." Observed many of the men had their eyelids blackened, like the women, withKohel[33], and also their finger-nails and toe-nails dyed dark-red with henna[34]. I confessed I was surprised at this monstrous effeminacy. One of theselady-gentlemen was the son of the powerful Ettanee family; he was brought up to the Church, and of great promise, bidding fair to be future Kady or Archbishop. He put a curious question to me, "How much is the expense of a journey from Malta to Constantinople?" When I satisfied him, he said, "I shall go and buy some slaves at Ghat, and then convey them to Constantinople. Don't you think I shall make money by it?" I told him he would not find anybody at Malta to convey slaves to Constantinople; and if he took them there, they would be set at liberty, for a slave once touching British territory became free. To this he replied only, "I know—I knew before." I was extremely glad he did know it. It is strange to see a young man of this description so avariciously turn himselfinto a slave-dealer, but Mohammedan priests frequently trade.

Marabouts in The Mountains are mostly camel-drivers; and the greater part of priests, marabouts, and kadys perform sacred duties gratis. An order of priesthood exists, though it is not kept up very distinctly from laymen, but it is an honour to them, "to work in the service of God for nothing," and is worthy of the imitation of Christians. My new clerical friend gave me a dissertation upon things having two names, a classical one and a vulgar one. The Kohel is also calledAthmed, ‮اثمد‬, which is its classical name. Senna is calledhasheeshah, ‮حشيشه‬, literally "herbs," its vulgar name, and ‮سنا حرم‬, "senna ofMecca," (literally, of the inviolable,) which is its classical name. A little senna is found casually in the gardens of Ghadames; but the country of Senna, in The Sahara, is Aheer, where it is cultivated by the Touaricks. He pointed out to me theTout, (‮توت‬,) the small white mulberry, which is planted in little squares of the city. Speaking of the Touaricks, he said: "These people are getting dissatisfied with us. Formerly we paid them better; but being robbed of our money by the Turks, we can't give them much. They smell also a disagreeable odour now. Formerly they came in and went out our city as a garden." "What odour is that?" I asked. "It's that Rais," he whispered in my ear. The fact is, the Touaricks felt themselves more at home before the Turks came here, which everybody can imagine.

Bas-Relief

This afternoon, whilst talking with the people about their antiquities, one of them said, "There are some figures remaining." I immediately asked him to show them to me. The youngster volunteered; and, to mygreat joy, I was taken off to a garden, where I saw thebas-reliefdrawn above. I then thought about getting it in a quiet way to my house; so I went up to the owner of the garden in which it lay, and said to him in a very careless, indifferent manner, "What's the good of the stone to you—you may give it me; perhaps it will be of some use." The man replied at once, "Aye, Christian, take it." The youngster, who was a stout fellow, brought it off forthwith upon his head. I followed him in secret triumph, thinking myself very fortunate; for if any noise had been made, I should have had to pay several dollars for it, whatever might have been its real value, and, perhaps, not have got it at all. Indeed, some of the people were very jealous; and when I returned, they called outflous! flous!("money! money!") They thought I had got a rich prize, and I hope I have. I told them, if anybody had anyflous, it would be the owner of the garden, who gave me the slab. The sketch represents, apparently, a soldier holding or feeding a horse, but of what age and country I shall not pretend to say, leavingthat to antiquarians. It is broken off half, and otherwise pecked and mutilated by the people. It is a pious act of religion to deface stones representing figures of any sort, to decapitate heads of statues, and destroy every shape and symbol of the human likeness, not excepting likenesses of animals. An old Ghadamsee doctor, very fond of me, was, however, extremely glad when he saw me in possession of the slab. He kept saying, "Ah, Yâkob, that's your grandfathers (ancestors). See! isn't it wonderful? Ah, that's your grandfathers of the time ofSidi Nimrod. Take it home with you. Ah, that's your grandfathers!"

This evening, heard that the heads of the people of Ghadames had adopted my suggestion of sending a deputation to Tripoli, to state their inability to meet the new and extraordinary demand of 3,200 mahboubs, the Governor consenting to their determination.

27th.—Weather still cool and pleasant, but the flies are in great numbers, and very disagreeable. Am obliged always to have my room darkened when I write, to keep them from tormenting me. They increase as the dates ripen, and soon after the dates are gathered in, they disappear, and not one is to be found during the winter. Haj Mansour gave me to-day ameneshsha(‮منشّا‬) or fly-flap, made of the long flowing beard of the Wadan. It is a most effective whipper-away of the flies. It instantly disperses them, the fine strong hair of the Wadan's beard hitting them like pins and needles. This species of fly-flap is greatly valued in Soudan, where it sells at a high price. The hairs which are of a dull grey or red brown, are usually dyed with henna when made up into fly-flaps. I expressed myself extremely obligedto the Haj.Wadan(Ar. ‮ودان‬),Oudad(Berber ‮اوداد‬), and EnglishMouflon, is the name of a species of animals between the goat and the bullock[35]. It is common in the Southern Atlas of Morocco, and is hunted in the neighbouring sands of Ghadames during winter by the Souf Arabs, and brought in and sold for butcher's meat. Wadan is said to bemedicineby the people, and tastes like high flavoured coarse venison. Three or four only have been sent to England[36]. Dr. Russell, in hisBarbary States, makes it toresemblea calf, but it rather resembles a large goat or a horned sheep. Besides theWadanand theThob, Saharan people eat many animals which hungry Europeans might eat, amongst the rest rats and mice, when in good condition. But the mouse is the large mouse of The Sahara. The Rais had a live Wadan which died just before my arrival. He regretted much as he would have given it to me. His Excellency promises to get me one.

Nimrodis always in the mouths of the Ghadamseeah as the founder of their city. They are especially fond of calling him aChristian. He is often called my grandfather, although I have not yet been able to trace my descent in a direct line from so august a progenitor. The European reader recollects where he is mentioned in the Jewish early records,—

‮הוּא הָיָה נִבּר֗־צַיִד לִפְנֵי־יְהוָה‬

"He was a mighty hunter before the Lord." Gen. x. 9. In the Arabic translation the word employed for"mighty" is the same as that of the Hebrew,i. e.‮جبّار‬ the ‮ج‬ representing the ‮ג‬, omitting any word to correspond with ‮ציד‬; but the Moors understand generally by the term ‮جبّار‬, "a tyrant" and "a conqueror." So Hammoudah Bashaw, the great Bey of Tunis, is called by a faithful Tunisian historian of that country, a ‮جبّار‬. But, perhaps, in those remote times, the hunter and the tyrant, as in the Roman Commodus, were joined in one and the same person. Certainly this is the natural sense of the combination of the terms ‮גבר־ציד‬. To this might easily be added man-hunter and slave-maker, a worthy attribute of Nimrod. The gentlemen of the turf, of the Bentinck school, ought, however to protest against this supposition. Properly Nimrod is the Hercules of the Moors of North Africa. According to them he emerged from the East, overran and founded several cities in The Sahara, conquered all before him, put his feet upon the neck of all nations, and then passed the Straits of the Roman and Grecian Hercules, and built the far-famed Andalous (Spain), as also Paris and London, and no doubt planted the germ of the future courses of Epsom and Ascot, of which he is in our day made the mighty patron and the ruling god[37].

After Nimrod the people are very fond of talking aboutEnoch, who is called in the KoranEdrees(‮ادريس‬). My taleb says that he did not undergo the penalty of nature, but was translated, as, indeed, it is recorded of him in our sacred books. My taleb adds, "Enoch was a tailor, and one day the devil came to him and offered to sell him some eggs, declaring that in the eggs the whole world was included. Enoch rejoined, 'Also in theeye of my needle is the whole world comprehended.' Immediately the eggs began to expand, and although really empty, swelled out as wide as the arms when outstretched. Enoch seeing this was all imposition, to punish the impostor, sewed up one of the devil's eyes, who went off in a great rage. The needle of Enoch was nevertheless all powerful, and the devil has gone about withone eyeever since." My taleb asked me whether I ever heard of Noah. I opened the Arabic Bible and read some passages about the Flood. "Yes," he said, "Seedna (our lord) Noah was a carpenter (‮نجّار‬) because he built the ship (‮الفلك‬). I am also a carpenter. I will show you my collection of tools. But I don't work now at this trade, except for my amusement." The people know many of the common trades which they exercise occasionally as amateurs.

Nothing puzzles the Touaricks and Negroes so much as mygloves. Am obliged to put them on and off frequently a dozen times a day, for their especial gratification. My Leghorn hat, on the contrary, here, as in The Mountains, is an object of admiration, on account of the fineness of the platting. It astonishes them how it could be done. The large straw hats, with huge broad brims, worn in The Desert, are all of the coarsest texture.

This morning made inquiries of the Touaricks respecting serpents in The Desert. Could obtain but little information, the notions of the Saharan tribes in general being very confused about serpents. All serpents go under the name oflefâah(‮لفعة‬). But other names are in use here, as ‮حنش حية‬ &c., which apparently are thegeneric names. Theboahmentioned by Dr. Russell I have not heard of. One of the Touaricks, however, described to me a serpent as being nearly as thick round as a man's body, but not more than three feet in its greatest length. This serpent has also large horns. It is not at all dangerous. There is a much longer serpent or snake, but not more than four inches round in thickness, which is dangerous. If we are to believe Mr. Jackson, the southern part of Morocco abounds with monstrous serpents, but in all my route through The Sahara, I met with none, nor heard of any. It is a very old trick of the poets and retailers of the marvellous to people The Desert with dragons, and serpents, and monsters of every kind. We know that on the banks of theMajerdahan enormous serpent stopped the progress of the army of Regulus. Batouta, also, who flourished in the fourteenth century, pretends that "The Desert is full of serpents." Even Caillié, who saw neither lions nor elephants, or very few animals of any sort, says, when at the wells ofAmoul-Gragim, "My rest was disturbed by the appearance of a serpent, five feet and a-half long and as thick as the thigh of a boy twelve years old. My travelling companions also experienced similar visits." If this report be correct, it evidently refers to the harmlesslefâahmentioned by the Touarick. At the ruins of Lebida, on the coast of Tripoli, an unusual number of large snakes were seen this year (1845), mounting upon and twining round the broken shafts of pillars still standing, as if at the command of some invisiblejinn; but they were all perfectly harmless. The jugglers were catching them, to exhibit their forkytongues and snaky folds, as venomous and deadly, to the marvel-loving crowd. The lion of The Desert is a myth. The king of beasts never leaves his rich domain, the thick forest and pouring cascade, where water and animals of prey abound, for the naked, arid, sandy, and rocky wastes of The Sahara. The ancients and moderns, however, have persisted in representing Africa, not only as a country full of monsters, but "always producing some new monster,—"

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