The chief sent them a goat, a quantity of bananas, a dish of pounded or rather mashed yam with gravy, and a large basket ofcaffas. These are a kind of pudding, made into little round balls from bruised Indian corn, which is first boiled to the consistence of thick paste. From being made entirely of coarse flour and water, they have an insipid taste when new, but when kept for a day or two, they become sour, and in this state are eaten by the natives. There are several deep wells in the town, but most of them are dried up, so that water is exceedingly scarce, and it is sold in the market-place to the inhabitants. They were daily accosted on the road with such salutations as these, "I hope you go on well on the path," "success to the king's work," "God bless you white men," "a blessing on your return, &c."
They remained the whole of the 28th at Chaadoo, in order to give the carriers with the luggage, time to come up with them, having been unavoidably detained by the roughness and unevenness of the road from Dufo to Elokba. The Katunga eunuch already mentioned, was sent by the king of that place to receive the customary tribute of the governors of various towns on the road between Katunga and Jenna. This man was treated with much respect both by the governor of Chaadoo and his people, who prostrated themselves to the eunuch, before addressing him.
Being in want of money, they sent some needles this morning to the market to sell. It is a custom in Youriba, that after a buyer has agreed to pay a certain sum for an article, he retracts his expression, and affirms that he only promised to give about half the sum demanded. This occasioned violent altercations between the Landers' people and the natives, but it is an established custom, from which there is no appeal.
The mother of the governor was buried this afternoon, at a neighbouring village, and the funeral was attended by all his wives or women as mourners. They were dressed in their holiday attire and looked tolerably smart. The mourners exhibited no signs of grief whatever, on the contrary, they were as lively as a wedding party; attended by a drummer, they passed through their yard on their return to the governor's house, which was only a few steps distant, and they kept up singing and dancing during the whole of the day, to the noise of the drum.
The inhabitants of the town have immense numbers of sheep, goats, pigs, and poultry, but bullocks are in the possession of Fellatas alone. It was believed, that the natives have not a single animal of that description. Like many other places, the market was not held here till the heat and toil of the day are over, and buyers seldom resort to it, till eight o'clock in the evening.
On the morning of the 29th April, it commencing raining at a very early hour, and continued with uncommon violence, till between ten and eleven o'clock, when it suddenly ceased, and they quitted Chaadoo. Before their departure, however, the credulous governor, who in common with his people, imagine that white men possess an influence over the elements, paid them a visit with a calabash of honey as a present, to thank them he said, for the rain that had fallen, of which the country was greatly in want, and invoked blessings on them. The kindness of this good old man was remarkable; he never seemed weary of obliging them, regretted his inability to do more, and solicited them very pressingly to remain with him another day.
They traversed a mountainous country intersected with streams of excellent water, and at noon entered a small, but pleasant picturesque village, which was ornamented with noble and shady trees. Here they waited a very short time, and continuing their route, arrived towards evening at a capacious walled town, calledRow, wherein they passed the night. In many places, the wall, if it be deserving the name, was no more than twelve or fourteen inches from the ground, and the moat was of similar dimensions. The yard to which they were conducted, shortly after their arrival, was within three or four others, and so intricate were the passages leading to it, that after a stranger gets in, he would be sadly puzzled to find his way out again without a guide. Nevertheless, this was no security against interruption, for the yard was speedily invaded by five or six hundred individuals, who had been induced to visit them from curiosity. As usual, they annoyed the travellers for a long time to the best of their ability, till they completely wearied them out by their importunity and forwardness. They then hung sheets round the door-way of their dwelling, and laid down on their mats; and then only, the natives began to disperse, and left them at their ease.
The governor of the town was a morose, surly, and ill-natured man. He sent them only a few bananas, and a calabash of eggs, which were all stale and unfit to be eaten, so that some of their people were obliged to go supperless to bed. The governor ascribed the badness of his fare to extreme poverty, yet his vanity exacted from their Jenna messengers the most abject method of salutation, with which they were acquainted. These men walked backwards from him several yards, to throw dirt on their heads, and with the dust and filth still clinging to their hair, they were compelled to address the chief with their faces to the ground. The apartment of the travellers unfortunately communicated with his, and the restless tongues of his numerous wives prevented either of the Landers from dosing their eyes long after sunset. In the centre of their yard grew a tree, round which several stakes were driven into the ground. This tree was a fetish tree, and the stakes also fetish, and therefore a strong injunction was issued not to tie the horses to either of them. Calabashes, common articles of earthenware, and even feathers, egg-shells, and the bones of animals; indeed any kind of inanimate substance is made fetish by the credulous, stupid natives, and like the horse-shoe, which is still nailed to the door of the more superstitious of English peasantry, these fetishes are supposed to preserve them from ghosts and evil spirits. It is sacrilege to touch them, and to ridicule them, would be dangerous.
It was between seven and eight o'clock of the 30th April, before carriers could be procured, and every thing got in readiness for their departure. The sun was excessively hot, and the sky brilliantly clear. They crossed two or three rivulets of cool delicious water, as they had done on the preceding day, and then passed through an insignificant village, whose chief sent them a calabash of bruised corn, mixed with water, to drink. At noon, they arrived at the foot of a very elevated hill, and perceived a town perched on its summit, and knew it to be the same to which they had been directed. They dismounted, and after a laborious ascent, which occupied them three quarters of an hour, at length reached the top. Stones and blocks of granite interrupted their path, so that it became a very difficult matter to force the horses along before them; they fell repeatedly, but without materially injuring themselves.
The name of the town was Chekki; their arrival was rather unexpected, and therefore the governor was not prepared to receive them, and they sat down under a tree, until they were tired of waiting. At length, a man came to conduct them to his residence, which was but a little way from the tree, under which they were reposing, when a tumultuous rush was made by the inhabitants to precede them into the yard, and notwithstanding the presence of their chief, they so surrounded the travelling party as to prevent a particle of fresh air from reaching them. The governor received them with bluntness, but not unkindly, though without much demonstration of good-will. While in his yard, he regaled them with water, and afterwards sent them a large calabash offoorahsweetened with honey to their lodgings, which did not taste unlike thick gruel orburgoo, as it is termed in Scotland. It is made of a corn called goorah, is very palatable, and is in general use with the natives of these parts. A quantity of bananas from the chief soon followed the foorah, and something more substantial than either, was promised them.
It was observed to be a general practice here, as well as in every other town through which the Landers passed, for children until the age of seven years to go naked, with perhaps a string of kowries tied round the loins, and clumsy bracelets, either of brass or tin enclosing the wrist. Grown-up people, however, dress somewhat neatly, if not gracefully; the men wear a cap, tobe and trousers, mostly blue, and the women wear a large loose cotton cloth, which is thrown over the left shoulder, and comes down mantling below the knee. The right arm and feet alone are bare. People of both sexes are infinitely more grave and serious in their manners, than those nearer the coast, nor was the loud vacant laugh so prevalent, as at the commencement of their journey.
They quitted Chekki on the 1st of May, and rode on pleasantly until, at the expiration of four hours, they arrived at Coosoo, a large and important town. A Fellata hamlet stands near it, the inhabitants of which, subsist by following pastoral occupations alone. They are much esteemed by the Youribans, who behave to them without suspicion or reserve.
Shortly after their arrival, a man stole a sword from one of the attendants on the travellers; he was pursued to the chief, and asserted that he had found it; as he laid the weapon at his feet. The sword was restored to them by the governor, but without the slightest allusion being made to the means by which he obtained it. A company orgoffleof merchants from Hano, were at this time in the town, who had travelled thus far on their way to Gonga, which is the Selga of Cape Coast Castle and Accra. Their merchandise consists chiefly of elephants' teeth, trona, rock salt, and country cloths. This, the Landers were told, is a new route, the road formerly taken being considered unsafe, on account of private broils and disturbances amongst the natives. The goffle consisted of more than four hundred men; but a company of merchants that passed through the town ten days previously, amounted to twice that number. Other merchants were also in the town, and were to leave on the morrow on their way to Yaoorie, to which place they were destined.
The palm tree became scarce as they advanced into the country, and, consequently, the oil obtained hereabouts, is only in very small quantities. But nature, ever bountiful, supplies its place with the mi-cadania or butter tree, which yields abundance of a kind of vegetable marrow, pleasant to the taste, and highly esteemed by the natives. It is used for lights and other domestic purposes. The tree from which it is obtained, is not much unlike our oak in appearance, and the nut it produces is enveloped in an agreeable pulpy substance. The kernel of this nut is about the size of our chestnut. It is exposed in the sun to dry, after which it is pounded very fine and boiled in water. The oily particles which it contains, soon float on the surface; when cool, they are skimmed off, and then made into little cakes for use, without any further preparation. Two individuals appeared before the chief this day, in consequence of an accusation of theft that had been made against them. The method adopted of proving the guilt or innocence of the parties, was, by compelling them to swallow the fetish water.
In the evening, the travellers received a fat goat, a basket of caffas, a calabash of bananas, a vast quantity of yams, and a bowl of milk from the governor. He appeared to be a sober, kind, and benevolent old man, and generally beloved by his people. To the Landers, he was particularly attentive and obliging. He informed them, that the common path to Katunga was unsafe, in consequence of a serious quarrel between the inhabitants of Coosoo, and those of a neighbouring town. "Therefore," said he, "I entreat you to remain here until to-morrow, in order that I may make arrangements to send you by a different road." This intelligence was not very agreeable to the Landers, but they were convinced of its importance, and therefore thankfully accepted the chiefs offer.
The market which was held this evening in the town, had a most imposing and brilliant appearance, from the immense of lamps used by the trades-people.
Their visitors, who continued with them until late in the evening, were innumerable, and the noise of the women's tongues was as loud and disagreeable as ever. For some time nothing could quiet them: threats and entreaties were disregarded or laughed at, till at last, they were compelled to resort to the childish expedient of spurting water in their faces from a large syringe. On seeing and feeling the effects of this fearful instrument, they became alarmed and ran away.
On the following day, May 2nd, a fetish priest came to see them, and was about to treat them with the usual harangue of his profession, but they contrived to put a stop to it, by bribing him with a few needles. Nothing particular was observed in this fellow's ornaments or dress, but his person presented a strange and singular appearance. The colour of his skin was like that of whitish brown paper; his eyebrows and eyelashes were of a silvery whiteness, and his eyes of a bright blue, notwithstanding which, the negro features were strongly and distinctly marked on his countenance. The man's parents were both natives, and quite black, and it was found impossible to ascertain the reason of this extraordinary deviation from the common laws of nature.
They received an abundance of kindness from the good old chief of this place, and his endeavours to make them comfortable were imitated by many of the more respectable inhabitants.
The path recommended by the friendly chief of Coosoo, lay due east from the town, and they pursued their journey on it, on the morning of the 3rd of May. Robbers were stated to be lurking about, and therefore they conceived it prudent, if not absolutely necessary, to take every precaution for the safety of the mission, they, therefore, loaded their own guns and pistols, and armed all their men with swords and muskets. Their Jenna messengers being unacquainted with the new route, the governor of Coosoo had furnished them with two armed foot guides, whose weapons were bows and arrows, besides a horseman, armed at all points, to bring up the rear of the party. With all these warlike preparations and equipments, a few harmless women, who were terrified at the appearance of the travellers, were the only individuals whom they met with on the path during a ride of two hours, which brought them to a town called Acboro. The town itself was very small, but its dilapidated walls, which enclose an immense extent of ground, would lead the observer to suppose, that it was formerly of much greater magnitude. Within the walls, were three granite hills, two on one side, and the other on the opposite side of the town. All their bases were of solid stone, but their summits consisted of loose blocks, from the interstices of which, trees and stunted vegetation shot forth. Besides these hills, immense masses of granite rock were seen piled upon each other in different parts. On the whole, Acboro was one of the wildest and most venerable looking places that the human mind could conceive; the habitations of the people alone, lessening that romantic and pleasing effect, which a first sight of it produces.
Shortly after their arrival, the governor sent them a sucking pig and some other presents, and seemed highly pleased that circumstances had thrown them in his way. "White men do nothing but good," said he, "and I will pray that God may bless you, and send more of your countrymen to Youriba."
Instead of the people running and scrambling to see them, the good-natured ruler of this place excluded the mass of them from visiting their yard, and came very civilly to ask their permission for a few of his friends to look at them. John Lander was too weak and indisposed to gratify their curiosity by rising from his couch, so his brother went out to exhibit his person, and suffered himself to be examined rather minutely, which must have had a very ludicrous effect, to see the European undergoing an examination by a posse of black inquisitors, just as if he had been a horse or a bullock at Smithfield. They, however, separated tolerably well pleased with each other.
On May the 4th, three men, inhabitants of Acboro, were captured by a gang of restless, marauding scoundrels, who are denominated here, as elsewhere, "War-men of the path," but who are, in reality, nothing more nor less, than highway robbers. They subsist solely by pillage and rapine, and waylaying their countrymen. The late governor of Acboro was deposed and driven from the town by his own people, for his indifference to their interest, and the wanton cruelty, with which he treated them and their children. At different times he seized several individuals of both sexes, and sold them as slaves, without assigning any cause for the act. This drew on him the vengeance of the friends and relatives of the sufferers, who prevailed on the town's people to arise with them and punish the aggressor. The latter soon found that his party were too weak to withstand the attacks of the exasperated populace, and he fled to a remote village, where he was residing at the time of the arrival of the Landers. The inhabitants of Acboro immediately elected a more humane and benevolent governor in his stead.
They rose this morning at an early hour, and John Lander finding himself sufficiently recovered to ride on horseback, they bade farewell to the governor of Acboro, and quitted the town by sunrise, taking care to use the same precaution against robbers as on the preceding day. In an hour and three quarters, they entered an open and delightful village called Lazipa. An assemblage of Fellata huts stood near it, by which their beautiful cattle were grazing. Many of the bullocks were as white as snow, others were spotted like a leopard's skin, and others again were dotted with red and black on a white ground. A Fellata girl presented them with a bowl of new milk, which was very agreeable and refreshing, and after drinking it, they bade adieu to the Fellatas and their cattle for ever.
They had not travelled a great way from Lazipa, before they had to cross a large morass, on the borders of which a very large and handsome species of water-lily flourished in great perfection. They crossed this morass without difficulty or trouble, and with the same facility also two small streams, which intersected the road. At nine A.M., they arrived at Cootoo, which like Lazipa is an open village, but the former is by far the most extensive of the two. A person, who may have travelled from Penzance in Cornwall to the Land's End, and observed the nature of the soil, and the blocks of granite which are scattered over its surface, will have a very good idea of the country between Acboro and Cootoo, only that in the latter, it is much more woody.
After leaving Cootoo, however, the aspect of the surrounding scenery speedily changed, and became infinitely more pleasing. The soil was more rich and deeper; patches of verdure and cultivated land were more frequent, the latter being neatly fenced; fine handsome trees, with their spreading branches and thick foliage, embellished the country in every direction, and extended to the eastern horizon. It might have been supposed that these trees had been carefully planted by the hand of man, for they grew at equal distances from each other, and none seemed to interfere with the order, beauty, and regularity of its neighbour. The soil between them was covered with a soft green turf, which rendered the whole view remarkably pleasant. It was over this delightful landscape that they travelled; the morning was cooled by a refreshing south-east wind, and the travellers, which is not often the case, were both on good terms with themselves, and gratified by everything around them. At length, they came in sight of numerous herds of fine cattle, attended by little boys, and shortly afterwards, they arrived at a clean and neat Fellata village, the inhabitants of which were employed in feeding calves, and other occupations connected with an African farm. They then crossed a small stream, and entered a town of prodigious extent, called Bòhoo, which was fortified with a triple wall and moats. Without being exposed to the customary tiresome formalities, they were immediately conducted to the residence of the governor. The usual conversation passed between them, and after they had returned to their hut, a bullock was sent them, with yams, bananas, and a huge calabash of new milk, which did not contain less than six gallons, and the travellers sat down to enjoy themselves in perfect good humour.
In the afternoon, a message was delivered to them, signifying that the governor's head minister would be very glad to see them, and would thank them to visit him in the course of the day. John Lander, however, having experienced a relapse, his sufferings were such as to prevent him leaving the hut, and his brother was, therefore, obliged to go alone. After a pleasant walk of about two miles, he arrived at the habitation of the minister, by whom he was very kindly received. The compliments of the day only were exchanged between them, and the numerous wives, and large family of the master of the house, who are on these occasions generally exhibited to a stranger, having amply gratified their curiosity by an examination of his person, the interview terminated and he presently returned to his abode, after promising to visit the minister again on the following day.
Bòhoo lies north-east of Acboro, and is built on the slope of a very gentle and fertile hill, at whose base flows a stream of milk-white water, and behind which is the Fellata hamlet already mentioned. Its immense triple wall is little short of twenty miles in circuit; but besides huts and gardens, it encloses a vast number of acres of excellent meadow land, in which bullocks, sheep, and goats feed indiscriminately. By the hasty view obtained of it, the town in some degree resembled Kano, but there is no large swamp like that which intersects the latter city. Bòhoo was formerly the metropolis of Youriba, but about half a century ago, the reigning prince preferring the plain at Katunga, the seat of government was transferred there, since which Bòhoo has materially declined in wealth, population, and consequence, although it is still considered a place of great importance, and the second town in the kingdom. It is bounded on all sides by hills of gradual ascent, which are prettily wooded, and commands an extensive horizon. The land in the vicinity of the town presents a most inviting appearance, by no means inferior to any part of England in the most favourable season of the year. It appears to be duly appreciated by the Fellatas, so great a number of whom reside with their flocks in different parts, that the minister candidly declared he could not give any information of their amount. These foreigners sell their milk, butter, and cheese in the market at a reasonable rate. The latter is made into little cakes about an inch square, and when fried in butter is very palatable. It is of the consistence and appearance of the white of an egg, boiled hard.
Agreeably to the promise which Richard Lander made to the chief, he left his brother to the care of old Pascoe and his wife, and hastened to pay his respects to the chief's head man or minister. It appears that this man was placed in his present situation by the king of Katunga, as a kind of spy on the actions of the governor, who can do nothing of a public nature, without in the first place consulting him, and obtaining his consent to the measure. Yet he conducted himself so well in his disagreeable office, that he won the good will, not only of the governor of the town, but also its inhabitants. A kind of rivalry existed between the minister and his master, but then it was a rivalry in good and not in bad actions. Hearing that the governor had sent the travellers a bullock, and something besides, he presented Richard Lander with a similar one, and a large calabash ofPitto(country beer,) which Lander distributed amongst those who had accompanied him. A bottle of honey completed the list of presents, and they were forthwith forwarded to their habitation, but Richard Lander remained a considerable time afterwards with the chief. He was filled with amazement at the formation and ticking of Lander's watch, which he gazed on and listened to with transport. The spurs which he wore, also excited his eager curiosity, and he examined them with the greatest attention. He hoped, he said, that God would bless them both, and that they had his best wishes for their safety. He remarked further, that white men worshipped the great God alone, and so did black men also, and that every blessing of life was derived from that source.
On the return of Richard, he found his brother extremely ill, he had been so faint and sick during his absence, that his recovery seemed doubtful, but in a few hours afterwards he became better. In the afternoon they sent to the governor and the minister, who had behaved so handsomely to them, three yards of fine red cloth, a common looking-glass, tobacco pipe, a pair of scissors, snuffbox, and a large clasp knife. The tobacco pipe was much admired, but the red cloth was the most valued; with the whole, however, they were both perfectly well pleased, and were extravagant in their expressions of gratitude.
One of the bullocks was slaughtered this morning, and about two thirds of it distributed by the governor and his chief man to the poor in the town; the remainder of the carcass was divided equally amongst the attendants of the travellers, who appeared by no means anxious to leave the place, while their present, unusually good fare, was to be had.
John Lander was now so far recovered as to excite a hope that they might be able to proceed on their journey, on the following day. His recovery was, however, considerably retarded by the continual noises to which he was subject. Perhaps, of all evils that can afflict a sick person, noises of any kind are the greatest. In Africa, whether a person be ill or well, it is exactly the same, nothing like peace or quiet is any where to be found; independently of the continual fluttering of pigeons, which roosted close to their ears, the bleating of sheep and goats, and the barking of numerous half-starved dogs, they were still more seriously annoyed by the incessant clatter of women's tongues, which pursued them every where, and which it was believed nothing less than sickness or death on their part could eventually silence. The shrillness of their voices drowns the bleating of the sheep, and the yellings of the canine race; and notwithstanding all the exertions of Richard Lander, seconded by those of their attendants, their noise in this town considerably retarded the recovery of his brother. A person in England might be inclined to think lightly of this matter, but it is indeed a grievance, which can ill be borne by an invalid languishing under a wasting disease, and who has equally as much need of rest and silence as of medicine. Besides those grievances, the shouts of the people outside the yard, and the perpetual squalling of children within it, the buzzing of beetles and drones, the continual attacks of mosquitoes and innumerable flies, form a host of irritating evils, to which a sick person is exposed, and to which he is obliged patiently to submit, until by a relief from his disorder, he is obliged to stand upon his legs, and once more take his own part. But even then noises assail his ear, and he does not enjoy the happiness of perfect silence unless he enters a grove or forest.
They were this morning, visited by a party of Fellatas of both sexes. They differed but little either in colour or feature from the original natives of the soil. In dress and ornaments, however, there was a slight distinction between them. They displayed more taste in their apparel, and wore a greater number of ornaments round the neck and wrists; they paid also great attention to their hair, which the women plait with astonishing ingenuity. Like that of the young woman, whom they met at Jenna, their heads exactly resembled a dragoon's helmet. Their hair was much longer of course than that of the negro, which enables the Fallatas to weave it on both sides of the head into a kind ofqueue, which passing over each cheek is tied under the chin.
Another company of Fellatas came to them in the evening, for they had never beheld a white man, and curiosity had led them to their habitation. They brought with them a present of a little thick milk, of which they begged the travellers' acceptance, and then went away highly gratified with the interview. The behaviour of the whole of them was extremely reserved and respectful; nothing in the persons of the travellers excited their merriment, on the contrary, they seemed silently to admire their dress and complexion, and having examined them well at a distance, seemed grateful for the treat.
In the mean time, the kindness and generosity of the governor of Bòhoo continued unabated; instead of diminishing, it seemed to strengthen; he literally inundated them with milk, and he was equally lavish with other things. It gave them unmixed pleasure to meet with so much native politeness and attention from a quarter, where they the least expected it, and at a time also, when it was the most required.
After they had retired to rest, a Fellata woman came to their dwelling, bringing with her a number of eggs of the guinea-hen, and a large bowl of milk fresh from the cow, as a return for a few needles they had given her in the afternoon. This circumstance is mentioned merely to show the difference between the Fellatas and the Youribeans, in point of gratitude for favours which they may have received. The latter are very seldom grateful, and never acknowledge gratitude as a virtue. The indifference, unconcern, and even contempt, which they often evinced on receiving the presents which the Landers made them, was a proof of this, and with a very few exceptions, they never observed a Youribean to be sincerely thankful for any thing.
On the following morning, John Lander was able to sit on horseback, and as they were on the point of taking their departure, the governor came out to bid them farewell, and presented them with two thousand kowries to assist them on their journey.
Two hours after leaving Bòhoo, they passed through an agreeable, thinly inhabited village called Mallo, and in somewhat less than an hour after, arrived at Jaguta, a large and compact town, fortified by a neater and more substantially built wall than any they had yet seen.
Jaguta lies E. S. E. of Bòhoo, from which it is distant, as nearly as the Landers could guess, from twelve to thirteen miles. In the course of the journey, they met a party of Nouffie traders from Coulfo, with asses carrying trona for the Gonja market. Among them, were two women, very neatly clad in their native costume, with clean white tobes outside their other apparel, resembling as nearly as possible thechemiseof European ladies. These asses were the first beasts they had observed employed in carrying burdens, for hitherto, people of both sexes and of all ages, especially women and female children, had performed those laborious duties.
The governor of Jaguta came to apologize in the evening, for not having attended them the greater part of the day, on the plea that he had been engaged in the country with his people, in making a fetish for the prosperity of the king of Katunga. The return of the governor and his procession to the town, was announced by a flourish of drums, fifes, &c., with the usual accompaniments of singing and dancing. The musicians performed before him, for some time, in a yard contiguous to that where the Landers resided, and their ears were stunned for the remainder of the night, by a combination of the most barbarous sounds in the world.
They were here daily assured that the path was rendered exceedingly dangerous by banditti, and the governor of Jaguta endeavoured with a good deal of earnestness, to persuade them that their goods would not be respected by them. It will, however, scarcely be believed, that this universal dread originates from a few Borgoo desperadoes, who, although only armed with powder and a few broken muskets, can put a whole legion of the timid natives to flight. The inhabitants of the town kept firing the whole of the evening, to deter their formidable foe from scaling the wall and taking possession of their town.
On the night of Saturday May 8th, they were visited by thunder storms, from which, however, they did not receive any great annoyance. The natives as usual imputed the seasonable weather to their agency alone, and in consequence, their arrival at many places was hailed with transport, as the most fortunate thing that could have happened.
Extraordinary preparations were made by the governor of Jaguta, to ensure the safety of the travellers on the dreaded pathway; and a horseman armed with sword and spear, in company with four foot soldiers, who were equipped with bows, and several huge quivers full of arrows, were in readiness to offer them their protection. The horseman preceded the party, and played off a variety of antics to the great amusement of the Landers. He seemed not a little satisfied with himself; he flourished his naked sword over his head; brandished his spear; made his horse curvet and bound, and gallop alternately; and his dress being extremely grotesque, besides being old and torn, gave him an appearance not unlike that of a bundle of rags flying through the air. But with all this display of heroism and activity, the man would have fled with terror from his own shadow by moonlight, and it was really regretted by the travellers, that a few defenceless women were the only individuals that crossed their path to put his courage to the test, the formidable "war men" not being at that time in that part of the country.
Their journey this day was vexatiously short, not having exceeded four miles, for it was utterly beyond the power of either of the Landers to persuade the superstitious natives, who conform only to their fetish in these matters, that the robbers would be afraid even to think of attacking white men. They halted at a small town called Shea, which was defended by a wall. It appeared to possess a numerous population, if any opinion could be formed from the vast number of individuals that gathered round them, immediately on their entrance through the gateway. A stranger, however, cannot give anything like a correct estimate of the population of any inhabited place, in this part of Africa, for as he can only judge of it by the number of court-yards a town or village may contain; and as the one court yard there may be residing at least a hundred people, and in the one adjacent to it, perhaps not more than six or seven, the difficulty will be immediately perceived. Generally speaking, the description of one town in Youriba, would answer for the whole. Cleanliness and order and establish the superiority of one place over another, which may likewise have the advantages of a rich soil, a neighbourhood, and be ornamented with fine spreading and shady trees; but the form of the houses and squares is every-where the same; irregular and badly built clay walls, ragged looking thatched roofs, and floors of mud polished with cow-dung, form the habitations of the chief part of the natives of Youriba, compared topmost of which, a common English barn is a palace. The only difference between the residence of a chief and those of his subjects, lies in the number and not in the superiority of his court yards, and these are for the most part tenanted by women and slaves, together with flocks of sheep and goats, and abundance of pigs and poultry, mixed together indiscriminately.
Shea lies four miles E. by S. of Jaguta. The governor of the town presented them with a pig, and a quantity of country beer, and they also received little presents of provisions from a few of the people.
May the 9th was on a Sunday, and they were invited to witness an exhibition of tumbling; it was with great reluctance that the invitation was accepted, not only on account of the sanctity of the day, but for the delay which it would occasion them. They, however, considered it politic to lay aside their religious scruples, and they attended the exhibition mounted on their horses. As soon as it was over, they were escorted out of the town by beat of drum, preceded by an armed horseman, and an unarmed drummer, and continued their journey, followed by a multitude of the inhabitants.
They passed through a very large walled town called Esalay, about six miles from Shea, but its wall was dilapidated, and the habitations of the people in ruins, and almost all deserted. This town, which was not long since well inhabited, has been reduced to its present desolate and miserable state, by the protection which its ruler granted to an infamous robber, whose continued assaults on defenceless travellers, and his cruelty to them, at length attracted the notice of the king of Katunga. But previously to this, the inhabitants of another town not far off, many of whom had at different times suffered from his bold attacks, called in a number of Borgoo men, who bore no better reputation for honesty than the robber himself, and resolved to attempt the capture of the ruffian in his strong hold, without any other assistance. Their efforts, however, were unavailing; the governor, entrenched in his walled town, and supported by his people, sheltered the miscreant and compelled his enemies to raise the siege. About this time a messenger arrived at Esalay from the king of Katunga, with commands for the governor to deliver up the robber to punishment, but instead of obeying them, he privately warned the man of his danger, who took immediate advantage of it, and made his escape to Nouffie. The governor was suspected of aiding the escape of the robber, and a second messenger soon after arrived from Katunga, with orders for the guilty chief either to pay a fine to the king, of 120,000 kowries, or put a period to his existence by taking poison. Neither of these commands suiting the inclination of the governor of Esalay, he appointed a deputy, and privately fled to the neighbouring town of Shea, there to await the final determination of his enraged sovereign. The Landers saw this man at Shea, dressed in a fancifully made tobe, on which a great number of Arab characters were stitched. He walked about at perfect liberty, and did not seem to take his condition much to heart. The inhabitants of Esalay, however, finding that their ruler had deserted them, that they were threatened by the king of Katunga, and that the Borgoo men emboldened by the encouragement they received from that monarch, were also lurking about the neighbourhood, and ready to do them any mischief, took the alarm, and imitating the example of their chief, most of them deserted their huts, and scattered themselves amongst the different towns and villages in the neighbourhood. Very few people now resided at Esalay; and this town, lately so populous and flourishing, was on the visit of the Landers little better than a heap of ruins.
After passing through Esalay, they crossed a large morass and three rivers, which intersected the roadway. The croaking from a multitude of frogs which they contained, in addition to the noise of their drum, produced so animating an effect on their carriers, that they ran along with their burdens doubly as quick as they did before. They then arrived at an open village called Okissaba, where they halted for two hours under the shadow of a large tree, to allow some of their men who had been loitering behind to rejoin them, after which the whole party again set forward, and did not stop until they arrived at the large and handsome walled town. Atoopa, through which Captain Clapperton passed in the last expedition. During their ride, they observed a range of wooded hills, running from N.N.E. to S.S.W., and passed through a wilderness of stunted trees, which was relieved at intervals by patches of cultivated land, but there was not so much cultivation as might be expected to be found near the capital of Youriba.
The armed guides were no longer considered necessary, and, therefore, on the 10th May, they set out only with their Badagry and Jenna messengers and interpreters. On leaving Atoopa, they, crossed a river, which flowed by the foot of that town, where their travellers overtook them, and they travelled on together. The country through which the path lay, was uncommonly fine; it was partially cultivated, abounding in wood and water, and appeared by the number of villages which are scattered over its surface, to be very populous. As they rode along, a place was pointed out to them, where a murder had been committed about seven years ago, upon the person of a young man. He fell a victim to a party of Borgoo scoundrels, for refusing to give up his companion to them, a young girl, to whom he was shortly to be married. They, at first endeavoured to obtain her from him by fair means, but he obstinately refused to accede to their request, and contrived to keep the marauders at bay, till the young woman had made her escape, when he also ran for his life. He was closely pursued by them, and pierced by the number of arrows which they shot at him; he at length fell down and died in the path, after having ran more than a mile from the place where the first arrow had struck him. By the care with which this story is treasured up in their memory, and the earnestness and horror with which it is related, the Landers were inclined to believe, that although there is so great a fuss about the Borgoo robbers, and so manifest a dread of them, that a minder on the high-way is of very rare occurrence. When this crime was perpetrated, the whole nation seemed to be terror-struck, and the people rose up in arms, as if a public enemy were devastating their country, and slaughtering its inhabitants without mercy. This is the only instance they ever heard of a young man entertaining a strong attachment for a female. Marriage is celebrated by the natives as unconcernedly as possible. A man thinks as little of taking a wife as of cutting an ear of corn; affection is altogether out of the question.
A village in ruins, and a small town called Nama, where they halted for a short time, were the only inhabited places they passed through during the day, till their entrance into the town of Leoguadda, which was surrounded by a double wall, and in which they passed the night. The governor happened to be in his garden on their arrival, so that they were completely wearied with waiting for him, but as he did not make his appearance, they themselves found a convenient and comfortable hut; and though they were assailed by a volley of abuse from the mouths of half a dozen women, they succeeded in sending them away, and they remained in tranquil possession of their quarters. In the centre of their yard was a circular enclosure without a roof, within which was an alligator that had been confined there for seven years. This voracious animal was fed with rats only, of which he generally devoured five a day. One of the inhabitants perceiving that John Lander was rather inquisitive, volunteered to go to a river in the vicinity of the town, and to return in a few minutes with as many young crocodiles as he might wish for; but as he had no opportunity of conveying animals of that description through the country, he declined the man's offer. The inhabitants of Leoguadda, having probably no vegetable poison, make use of the venom of snakes on the tips of their arrows. The heads of those serpents, from which they extract this deadly substance, are exposed on the sticks, which are thrust into the inside of the thatch of their dwellings as a kind of trophy.
Leoguadda is almost surrounded by rugged hills, formed by loose blocks of granite; these added to a number of tall trees, always green and growing within the walls, render the town inconceivably pleasant and romantic. Immense tracts of land are cultivated in the vicinity of the town with corn, yams, &c., and abundance of swine, poultry, goats, and sheep are bred by its inhabitants. Formerly, also herds of cattle were to be seen in the meadows, but they belonged to Fellatas, who, they were told, fled from Leoguadda some time since, to join their countrymen at Alorie.
They left Leoguadda early in the morning of 11th May, and about the middle of the forenoon reached a walled town of some extent called Eetcho. This place is of importance on account of a large weekly market which is held in it. Eetcho had recently been more than half consumed by fire, and would not, it was supposed, regain its former condition for some time. Like most large trading-towns, it is in as unsettled and filthy a state as can be conceived. This day's journey was highly agreeable, the path lay through a beautiful country, varied in many places by hills of coarse granite, which were formed by blocks heaped on each other. Trees and shrubs of a beautiful green grew from their interstices, and almost hid the masses of stone from the view.
The governor of Eetcho welcomed them to his town very civilly; yet his kindness was not of any great extent, and although in all probability, he was as opulent as most chiefs on the road, yet he did not follow their example in giving them provisions, but left them to procure what they wanted for themselves, in the best manner they were able. It is the general custom here, when any stranger of consequence approaches Katunga, to send a messenger before him, for the purpose of informing the king of the circumstances; and as they were considered to be personages of consequence, one of their Jenna guides was deputed to set out on the morrow, and in the mean time they were to remain at Eetcho until a guard of soldiers should be sent to escort them to Katunga. They, however, having no inclination for the honour, as it would expose them to a thousand little inconveniences, determined to avoid them all by leaving the place by moonlight.
An extraordinary instance of mortality is here mentioned by Richard Lander, who says, "that not less than one hundred and sixty governors of towns and villages, between this place and the seacoast, all belonging to Youriba, have died from natural causes, or have been slain in war, since I was last here, and that of the inhabited places through which we have passed, not more than half a dozen chiefs are alive at this moment, who received and entertained me on my return to Badagry three years ago."
On the night of the 12th, they were visited by a tornado, and in the morning it rained so heavily, that even if they had not been obliged to remain in Eetcho that day, it would have been next impossible to have pursued their journey. The celebrated market of this place may be said to commence about mid-day, at which time, thousands of buyers and sellers were assembled in a large open space in the heart of the town, presenting the most busy, bustling scene imaginable. To say nothing of the hum and clatter of such a multitude of barbarians, the incessant exertions of a horrid band of native musicians rendered their own voices inaudible. People from Katunga and other towns of less importance, flocked into Eetcho to attend the market held on this day, which they were informed was not so well attended as on former occasions; the rain that had fallen, and the alleged danger which besets the path, having prevented many thousands from leaving their own abodes. Country cloth, indigo, provision, &c., were offered for sale, but they observed nothing in the market worthy of notice. Orders were given by the governor that the town should be well guarded during the night, for fear of its being attacked whilst the travellers were in it, and it was given out that any one found loitering outside the walls after sunset, would be seized without ceremony, and his effects taken from him.
A very ungallant custom prevails at Eetcho, which is, that every woman, who attends the market for the purpose of selling any article, is obliged to pay a tax of ten kowries to the governor, whilst any individual of the other sex is allowed to enter the town, and vend commodities publicly without paying any duty whatever.
On Thursday May 13th, they arose at a very early hour to undertake the journey to Katunga, which was rather long, and they hoped not only to reach that city before the heat became oppressive, but also to avoid, if possible the escort, which they had every reason to suppose the king would send out to meet them. Notwithstanding, however, their most strenuous exertions, it was six o'clock before they were all ready to depart. The air was cooler than they had felt it since landing from the Clinker, the thermometer being as low as 71° in the shade. The natives appeared to feel thisseverityof the weather most keenly, for although they huddled themselves up in their warmest cotton dresses, they were yet shivering with cold. Hundreds of people, and it would perhaps not be overrating the number to say thousands, preceded and followed them on the pathway; and as they winded through thick forests, along narrow roads, their blue and white clothing contrasted with the deep green of the ancient trees, produced an eminently pleasing effect. After a hasty ride of two hours, they came in sight of the town of Eetcholee, outside of which were numerous trees, and underneath their widely spreading branches, were observed various groups of people seated on the turf taking refreshment. They joined the happy party, partook of a little corn and water, which was their usual travelling fare, and then renewed their journey in good spirits. They had not, however, proceeded a great way, when the escort, about which they had been so uneasy, was descried at a distance, and as they approached at a rapid pace, they joined the party in a very few minutes. There was no great reason after all, for their modesty to be offended either at the splendour or numbers of their retinue, for happily it consisted only of a few ragged individuals on foot, and eight on horseback; with the latter was a single drummer, but the former could boast of having in their train, men with whistles, drums and trumpets.
Richard Lander sounded his bugle, at which the natives were astonished and pleased; but a black trumpeter jealous of the performance, challenged a contest for the superiority of the respective instruments, which terminated in an entire defeat of the African, who was hooted and laughed at by his companions for his presumption, and gave up the trial in despair. Amongst the instruments used on this occasion, was a piece of iron, in shape exactly resembling the bottom of a parlour fire shovel. It was played on by a thick piece of wood and produced sounds infinitely less harmonious than "marrow-bones and cleavers."
The leader of the escort was a strange looking, powerful fellow, and might very well serve the writer of a romance as the hero of his tale, in the character of keeper of an enchanted castle, when fierce, scowling looks, terrific frowns, and a peculiarly wild expression of countenance are intended to benaturallydescribed, for the man's stature was gigantic; his eyes large, keen, piercing, and ever in motion, his broad nose squatted over both cheeks; his lips immensely large, exposing a fine set of teeth; the beard was thick, black and gristly, and covering all the lower part of his face, reached to his bosom; the famous Blue Beard was nothing to him; and in gazing on his features, the observer might almost be inclined to believe, that all the most iniquitous and depraved passions of human nature were centered in his heart. Yet, with so unlovely and forbidding an appearance, this man was in reality as innocent and docile as a lamb. He wore on his head a small rush hat, in shape like a common earthenware pan inverted, or like the hats, which are worn by the lower class of the Chinese. His breast was enveloped in a coarse piece of blue cloth; from his left shoulder hung a large quiver of arrows, and in his right hand he held a bow, which he brandished like a lance; a short pair of trousers covered his thighs, and leathern boots, fantastically made, incased his feet and legs. His skin was of jetty blackness, his forehead high, but his tremendous beard, which was slightly tinged with grey, contributed, perhaps, more than any thing else, to impart that wildness and fierceness to his looks, which at first inspired the travellers with a kind of dread of their leader.
Thus escorted they travelled onwards, and after a hasty ride of six hours from Eetcho, they beheld from a little eminence, those black naked hills of granite, at whose base lay the metropolis of Youriba. About an hour afterwards, they entered the gates of that extensive city. As being consistent with etiquette, they halted under a tree just inside the walls, till the king and the eunuchs were informed of their arrival, which having been done after a wearisome delay, they rode to the residence of the chief eunuch Ebo, who, next to the king, was the most influential man in the place. They found this personage a great fat, round, oily man, airing himself under the verandah of his dwelling. Other eunuchs of similar appearance were sitting on the ground with him, and joining him in welcoming both of the travellers, but particularly Richard, to Katunga, with every appearance of sincerity, heartiness, and good-will. An uninteresting conversation now took place, which lasted for some time, after which, they walked altogether to the king's house, which was at the distance of half a mile from that place.
Information of the approach of the travellers had been previously sent to the monarch, but they were obliged to wait with much patience for a considerable period, until he had put on his robes of state. In the mean time to amuse his august visitors, the head drummer and his assistants, with the most benevolent intention, commenced a concert of the most bewitching melody; and long drums, kettle drums, and horns were played with little intermission, till Mansolah, the king, made his appearance, and the travellers were desired to draw nearer to pay their respects to his majesty. They performed this ceremony after the English manner, much to the entertainment and diversion of the king, who endeavoured to imitate them, but it was easy to see that he was but a novice in the European mode of salutation—bowing and shaking hands; nor did he, like some other monarchs, stretch forth his hand to be kissed, which, to a man possessing a particle of spirit, must be degrading and humiliating. There is no doubt that it was owing to the rusticity and awkwardness of their address, not having been brought up amongst the fooleries and absurdities of a court, that Mansolah's risible faculties were so strongly excited, but he laughed so long and heartily, and his wives, and eunuchs, and subjects of all sorts joined with him with such good will, and such power of lungs, that at length the travellers were obliged to laugh too, and were constrained to unite their voices to the general burst of kindly feeling, although, if they had been asked the cause of such jollity and obstreperous mirth, they would have been at a loss for an answer.
Mansolah's headpiece was something like a bishop's mitre, profusely ornamented with strings of coral, one of which answered the purpose of a ribbon, for it was tied under the chin, to prevent the cap from being blown off. His tobe was of green silk, crimson silk damask, and green silk velvet, which were all sewn together, like pieces of patchwork. He wore English cotton stockings, and neat leathern sandals of native workmanship. A large piece of superfine light blue cloth, given the chief by Captain Clapperton, was used as a carpet. The eunuchs, and other individuals who were present at the interview, prostrated themselves before their prince, agreeably to the custom of the country, and rubbed their heads with earth two separate times, retreating at some distance to perform this humiliating and degrading ceremony, and then drawing near the royal person, to lie again with their faces in the dust. They also saluted the ground near which he was sitting, by kissing it fervently and repeatedly, and by placing each cheek upon it. Then, and not till then, with their heads, and faces, and lips, and breasts, stained with the red damp soil, which still clung to them, they were allowed to seat themselves near their monarch, and to join in the conversation. Two or three of the inferior eunuchs, not satisfied with this servile prostration, began to sport and roll themselves on the ground, but this could not be effected without immense labour, and difficulty, and panting, and puffing, and straining; for like that paragon of knighthood Sir John Falstaff, they could not be compared to any thing so appropriately as huge hummocks of flesh. There they lay wallowing in the mire, like immense turtles floundering in the sea, till Ebo desired them to rise. A very considerable number of bald-headed old men were observed among the individuals present, their hair or rather wool, having been most likely rubbed off by repeated applications of earth, sand, gravel, filth, or whatever else might be at hand, when the prince happened to make his appearance.
The conference being brought to a close, a kid, a calabash of caffas, and two thousand kowries were presented to the Landers, and cheered by a flourish of music, they laughed in concert as a mark of politeness, and shook hands with the king, and walked away to their own dwelling, which had been repaired, and thoroughly cleansed for their use. The latter operation was particularly necessary, as previously to their inhabiting it, it had been occupied by a multitude of domestic animals, sheep, pigs, goats, fowls, guinea fowls, bullocks, in fine, it had been a kind of stable, where Ebo, the principal eunuch, kept his stock of animals. Here, however, they were glad to lie down to repose their aching limbs, although the stench arising from some parts of the hut was almost insupportable. In the evening, the king returned their visit, and immediately took a fancy to John Lander's bugle horn, which was very readily given him. He appeared to be greatly pleased with the present, turning about and inspecting every part of it, with the greatest curiosity. It appeared to him, however, to be immaterial as to which end the mouth was to be applied, for he put the lower part of the instrument to his mouth, and drawing up his breath to its full extent, sent such a puff of wind into it, as would have been sufficient for a diapason pipe of an organ; not hearing, however, the accustomed sound, he delivered the instrument to John Lander, who brought out of it the shrillest note which he could, which set the king and his eunuchs into a violent laugh, and he expressed his delight to the donors of so valuable a present, assuring them that it made his heart glad to see them, and hoped that they would make themselves quite comfortable whilst they remained at Katunga. They now shook hands, made a bow, not one that would have been deemed a very elegant one amongst the courtiers of St. James', and the sovereign departed, followed by a suite of wives, eunuchs, and other attendants. Ebo inquired if there were any thing further that they wished to be done to their residence, to render their stay as agreeable as possible. Their yard adjoined that of Ebo, with which it communicated by a door way, without a door, so that it enabled the travellers to have frequent opportunities of seeing his numerousunhappy wives, and a number of little boys and girls, who were his personal attendants. The circumstance of a eunuch keeping a whole retinue of wives, appeared to the Landers rather an extraordinary one, for he appeared to treat them with all the jealousy of a Turkish pacha towards his mistresses in his seraglio. Of their fidelity or continency, however, could be said, whenever an opportunity presented itself; but do not require to travel as far as Africa for the experience, when an opportunity of that kind is wanted, it is not long before it is obtained. The eunuch sent them a very fat sheep, as a further token of his good will. On Friday May 14th, Richard Lander accompanied by Ebo, and the other unwieldy eunuchs, took a present to the king, which was pretty well received; Mansolah, it was supposed out of compliment, remarked that if they had not brought with them the value of a single kowrie, they should have been favourably received at Katunga, and well entertained at his own expense. They had, previously to presenting themselves before the king, consulted their friend Ebo, on the subject of their journey to the Niger, and he strongly advised them by no means even to hint at such an intention to the king, whose suspicions, he assured them, would immediately take the alarm, so that instead of being forwarded on their way thither, they would either be detained in the town for an indefinite time, or sent back again to the coast. They therefore conceived it prudent to give him the following statement only:—"That the king of England, anxious to procure the restoration of certain papers which belonged to a countryman of theirs, who perished at Boosa about twenty years ago, which papers were supposed to be in the possession of the sultan of Yaoorie, they had been despatched hither by their sovereign, in the hope that the king of Katunga would forward them to the latter state, for the purpose of obtaining them from the sultan of Yaoorie, and taking them back with them to England."
Mansolah, with the natural indifference of the uncultivated mind, displayed neither eager curiosity as to their object in coming to his country, nor surprise when they had informed him of it, but very promptly observed, that in two days time, he would send a messenger to Kiama, Wouwou, Boossa, and Yaoorie, for the purpose of acquainting the rulers of those provinces of their intention to pay them a visit, and that on the return of the messenger, they should have his permission to depart. This was promised after Richard Lander's repeated solicitations and importunities, that they should not be detained here longer than necessary, as in a very short time, the violent rains would render the roads to those countries impassable, and, in consequence, they would not be able to travel till the return of the dry season. Their speedy departure was also a matter of importance to them on account of their health, which they found to be far better when they were travelling, than when cooped up in a close unwholesome hut, where ventilation appeared to be the object the least attended to, or considered of no importance at all.
They were expressly and repeatedly informed that the monarch of this empire was brother to the king of Benin; but notwithstanding this near relationship of the two sovereigns, not the slightest intercourse or communication is maintained between Yarriba and that power, and the reason ascribed for it is, that the distance between the two countries is too great. It must, however, be remarked, that friends and acquaintance are often called brothers in Yarriba; and to make a distinction in the above instance, they assert that Mansolah and the king of Benin were of one father and one mother. They made some inquiries of Ebo on this subject, but he soon silenced their remarks by observing, that they were too inquisitive, or to use his own words, "that they talked too much." It was the intention of the Landers, after leaving Yaoorie to proceed direct to Guarie, the prince of which country would no doubt send them to Funda, whence it would be their endeavour to discover the termination of the Niger, agreeably to their written instructions.
Instead of the jarring noise of women's tongues, which had hitherto annoyed and followed them at every stage of their journey from Badagry, they at length enjoyed as much of composure and tranquillity, as they could well desire; for the wives of Ebo residing at some distance from the part of the yard which they occupied, the shrill sound of their voices was pleasant, contrasted with the former loud, discordant, and perpetual din which rang in their ears from morning to night. Their male visitors were, likewise, few and select, and did not remain with them any very considerable time together. An order was issued by the king, that if any impertinent individual troubled them at any time with his company, when it was not desired, Ebo was at liberty to behead him, and no one according to the strict injunction of Mattsolah, should tax the eunuch with injustice or cruelty in the performance of his duties. This royal proclamation as it may be termed, had the desired effect, for it was regarded with greater exactness and punctuality than some royal proclamations are in Europe, the people having a great dread of Ebo, who, independently of the high office which he held of chief eunuch, somewhat similar to the office of Lord Chamberlain at the court of St. James', was also the occupant of the delightful office of public executioner, an occupation which, in that despotic country, was frequently called into practice.
The king of Katunga, like other kings, has also his master of the horse, who at the time of Lander's visit was an elderly person, possessing no small degree of influence over his royal master. The European and the African master of the horse, however, in some respects bore a great similarity to each other, although contrary to the opinion of the metaphysicians, the same cause produced a different effect. The European master of the horse has a great number of useless horses under his nominal care, and yet has nothing to do; the African master of the horse has also nothing to do, for the very best of all reasons, that he has no horses to take care of, the whole African stud consisting of one or two half-starved, ragged ponies, which would disgrace a costermonger's cart in the streets of London. Katunga, however, is not the only place in which the sun shines, where the office is made for the man, and not the man for the office; but as they have no pension list in Katunga, nor any retired allowances, nor any Chiltern Hundreds, to enable them to vacate their offices, they are immediately sent about their business when age, sickness, or other infirmity disables them from performing the duties of their office. The age of the master of the horse of the king of Katunga was about seventy, but he contrived, similar to the plan adopted in some other countries, of keeping to himself all the emoluments of his office, and getting a deputy to perform the labour; thus for a mess of Indian corn, the stud of the king of Katunga could be very ably looked after by some half-starved native, whilst the holder of the office was comfortably reposing himself amongst his twenty or thirty wives.
This important personage had been hitherto overlooked by the Landers, that is, they had not as yet made him any present; in order, however, to let them know that there was such a being in existence, he sent them a sheep as a present, on the principle of the English adage, of throwing a sprat to catch a mackerel. A present from an African master of the horse is not a disinterested gift; he had seen the presents delivered to the king, and he ardently longed for a slip of the red cloth wherewith to decorate his person, and set off the jetty blackness of his skin.
The pride of an African dignitary will not allow him to beg, and therefore he conjectured that on the receipt of his present of the sheep, common courtesy would instruct the Landers to return the compliment, by a present of some European article of corresponding value. Nor was the master of the horse wrong in his conjectures, for a present was sent him, and to his great delight a strip of red cloth was included in it. The unfortunate master of the horse, however, discovered, that although he filled the high office of master of the horse, he was not master of himself, nor was he master of that, which he believed did in reality belong to him, for his master and king no sooner heard that he had received a present of a piece of red cloth, than his majesty discovered that it was a colour, which royalty alone was entitled to wear. The master of the horse had scarcely exhibited his valuable present to his admiring wives, all of whom begged for a bit wherewith to enhance the charms of their unwieldy persons, than a messenger from the king arrived, bearing the afflicting intelligence to the master of the horse, to deliver up for the use of his majesty, a certain piece of red cloth presented to him by the Europeans then in the town, or submit to have his head cut off by the dexterity of his chief eunuch. The master of the horse judged it better to lose the cloth than his head, and with a very ill grace, and muttering some expressions partaking strongly of the enormous crime of high treason, the cloth was delivered up, and the master of the horse returned to his wives to condole with them on the heavy loss which they had sustained.
Speaking of the town of Katunga, Lander says, "All seems quiet and peaceable in this large dull city, and one cannot help feeling rather melancholy, in wandering through streets almost deserted, and over a vast extent of fertile land, on which there is no human habitation, and scarcely a living thing to animate or cheer the prevailing solemnity." The walls of the town have been suffered to fall into decay, and are now no better than a heap of dust and ruins, and such unconcern and apathy pervade the minds of the monarch and his ministry, that the wandering and ambitious Fellata has penetrated into the very heart of the country, made himself master of two of its most important and flourishing towns, with little, if any opposition, and is gradually, but very perceptibly gaining on the lukewarm natives of the soil, and sapping the foundations of the throne of Yarriba. The people, surely, cannot be aware of their own danger, or they never would be unconcerned spectators of the events, which are rapidly tending to root out their religion, customs, and institutions, and totally annihilate them as a nation. But since they have neither foresight, nor wisdom, nor resolution to put themselves in a posture of defence, and make at least a show of resistance, when danger real or imaginary menaces them; since neither the love of country, which stimulates all nations to heroic achievements in defence of their just and natural rights, and all that is truly dear to them in the world; and since neither affection for their defenceless wives and unprotected offspring, nor love of self can awaken a single spark of courage or patriotism in their bosoms, can scare away that demon sloth from among them, or induce them to make a solitary exertion to save themselves and posterity from a foreign yoke; why then, they are surely unworthy to be called a people; they deserve to be deprived of their effects, children, and personal liberty, to have their habitual sloth and listlessness converted into labour and usefulness, in tilling, improving, and beautifying for strangers, that soil, which they have neither spirit nor inclination to cultivate for themselves.
A market is held daily in different parts of Katunga, but there are two days in the week, in which it is much larger and more numerously attended than on any of the other days. One is styled the queen's market, but in the evening, when it is held in another place, it is called the king's market. To make a market profitable, the sellers and buyers should be equal, for where either predominate, the advantage cannot be mutual; if the buyers exceed the sellers, the articles sold will rise in price, and on the other hand, if the sellers exceed the buyers, a depreciation in the price will take place. The latter case was observed to prevail in the markets of Katunga, and which was in a degree a direct proof that the supply surpassed the population. The articles chiefly exposed for sale were, several different kinds of corn, beans, peas, and vegetables, in great abundance and variety; the butter extracted from the mi-cadama tree, country cotton cloths, red clay, ground or guinea nuts, salt, indigo, and different kinds of pepper; snuff and tobacco, trona, knives, barbs, hooks, and needles, the latter of the rudest native manufacture. There were also finger rings of tin and lead, and iron bracelets and armlets, old shells, old bones, and other venerable things, which the members of the society of antiquaries would estimate as articles of realvertu; a great variety of beads both of native and European manufacture, among the former of which was recognised the famous Agra bead, which at Cape Coast Castle, Accra, and other places, is sold for its weight in gold, and which has been in vain attempted to be imitated by the Italians and our own countrymen. One most remarkable thing was offered for sale, and that was a common blue English plate, the price of which was, however, too high for the individuals who frequented the market, although many there were, who cast a longing eye on so valuable a piece of property. Some of the people were disposed to look upon it as a fetish, and the seller was by no means disinclined to invest it with that character, as he then knew, he could demand for it whatever price he pleased. The owner of it, however, from the exorbitant price which he put upon the piece of English crockery, carried it home with him, and dearly did he repent that he did not accept of the highest offer that was made him, for on its reaching the ears of his majesty, the king considered that he had as good a right to the English plate, especially as it was a fetish, as he had to the scarlet cloth of his master of the horse, and therefore the owner of it had his option, to deliver it up for the use of royalty, as an appendage to the crown of Katunga, or to lose his own appendage of a head under the sword of that skilful anatomist, Ebo. The owner of the plate adopted the same line of policy as the master of the horse, and the English plate became a part of the hereditary property of the kings of Katunga.
Some of the articles in the market were not of the most tempting nature, at least to a European appetite; for instead of the dainties of an English market, consisting of hares, rabbits, fowls, &c., the natives of Katunga feasted their looks upon an immense number of rats, mice, and lizards, some ready dressed for the immediate satisfaction of the appetite, with the skins on, and some undressed to be taken home, for the Glasses and the Kitcheners of Katunga to try their culinary skill upon. Little balls of beef and mutton were also to be had, weighing about two ounces, but the stomach must not have been of the squeamish kind, which could relish them.
On the return of the Landers from the market, where they were more gazed upon than any of the articles submitted for sale, they received a visit from their friend Ebo, who was the bearer of the unwelcome intelligence, that a body of Fellatas from Soccatoo had arrived at the Moussa, a river which divides Yarriba from Borgoo, and that they had attacked a town on its borders, through which their route would lie. Therefore, continued Ebo, the Yaoorie messenger will of necessity be compelled to wait here till authentic intelligence be received of the truth or falsehood of the rumour, before he sets out on his mission to Kiama. There was little doubt, Ebo said, but the truth or falsity of the statement would be ascertained in about three days, and the messenger then would be immediately despatched on his errand.
This intelligence bore in the eyes of the Landers the character of a complete fiction, but for what purpose it was so got up, they could not divine. The king could gain little or nothing by their protracted stay in his capital; he had received his presents, and therefore it was conjectured, that it might be the etiquette of the court of Katunga, not only for the king to receive some presents from strangers on their arrival, and especially from travellers of the character and importance which the Landers gave themselves out to be, as the accredited ambassadors of the king of England, but also that the departure was to be preceded by certain presents, as a kind of passport or purchase of his leave to travel through his dominions. It appeared also most strange to the Landers, that the very day after their arrival, the Fellatas should so opportunely seize upon a town, through which they were to pass, and that the information of the inroad of so dreaded an enemy should not have reached Katunga at an earlier period, when intelligence of no moment whatever flies through the country with the swiftness of an arrow from the bow. There was also another strong inducement, which operated upon the mind of the Landers, to expedite their departure, and that was, that from some circumstances which had occurred, it was not beyond the range of probability, that the head of John Lander, if not of his brother also, might be severed by the skill of Ebo, the executioner. Love is certainly a most wondrous power, whether it shows itself in the bosom of the fair English girl, or in that of the sooty African; nor is it confined to times and places, to condition or to climate; for it grows and flourishes in the wigwam of the American, the coozie of the African, and the proud edifices of the Europeans. It, however, sometimes happens, that although one party may be in love, the other is as frigid, as if he were part and parcel of an iceberg, and so was it situated with John Lander. It has been already stated, that the communication between the yard which the Landers occupied, and that which was tenanted by the wives of Ebo, was uninterrupted, and of course in the absence of their husband, there was no impediment to any of them whispering their tale of love into the ears of the juvenile travellers, whenever they thought they were in a disposition to hear it. Some of the wives indeed, instead of being the nourishers and fosterers of love, were the veriest antidotes to it, that perhaps human nature could produce; on the other hand, there were some in the fullness and freshness of youth, who had just been selected or rather purchased by Ebo, as very proper persons to soothe and comfort him in his declining years. One of them in particular, had, by certain signs and gestures, given John Lander to understand, that although they might vary very much in colour, yet that a kind of sympathy might exist between their hearts, which would lead to a mutual communication of happiness, so much desired at so great a distance from his native land. John, however, either did not or would not understand the language, which the sable beauty spoke; still her conduct was not unnoticed by several other ladies of the seraglio, and particularly by the shrivelled and the wizened, who hesitated not to convey the intelligence to Ebo, who immediately paid a visit to the travellers, out of pure compliment and good-will, as he said, at the same time expressing his fears that the curiosity of his women might be troublesome to them, and as it was by no means his wish, nor that of his lord and sovereign, the king, that they should be subjected to any species of annoyance, he had given directions for the door-way to be instantly blocked up with mortar, which would effectually prevent any further unpleasant intrusion on the part of the women.