"Rebellion—foul, dishonoring word,Whose wrongful blight so oft hath stainedThe holiest cause that tongue or swordOf mortal ever lost or gained!How many a spirit born to blessHas sunk beneath thy withering bane,Whom but a day's—an hour's success,Had wafted to eternal fame!"
"Rebellion—foul, dishonoring word,Whose wrongful blight so oft hath stainedThe holiest cause that tongue or swordOf mortal ever lost or gained!How many a spirit born to blessHas sunk beneath thy withering bane,Whom but a day's—an hour's success,Had wafted to eternal fame!"
"Rebellion—foul, dishonoring word,
Whose wrongful blight so oft hath stained
The holiest cause that tongue or sword
Of mortal ever lost or gained!
How many a spirit born to bless
Has sunk beneath thy withering bane,
Whom but a day's—an hour's success,
Had wafted to eternal fame!"
A remarkable instance, illustrating the sentiment of this passage, is found in the history of that brave man, emerging from obscurity, stepping suddenly forth from the common ranks of men, whose name is so generally mentioned with reverence and love, and who so lately freed Naples from the rule of the tyrant. This brave patriot was driven from his native land, after a heroic struggle in Rome. History has recorded how he was followed in this exile by a devoted wife, who perished because she would not desert her husband; and how he came to this country, where he established himself in business until such time as he saw a speck of hope glimmer on the horizon over his lovely and beloved native land. Then he went back almost alone. Red-shirted, like a common toiling man, he gathered round him a few trusty followers who had unlimited confidence in him as a leader, and accomplished the revolution which dethroned the son of Bomba, and placed Victor Emanuel in his stead. You already know that I speak of Garibaldi. And yet, Garibaldi, it seems, should have been denounced as a pirate, had the sea been the theatre of his failure; and a robber, had he been unsuccessful upon land!
What do you think an eminent man said, in the British Parliament, about the outbreak of our Revolution, and the condition of things then existing in America? "Whenever oppression begins, resistance becomes lawful and right." Who said that? The great associate of Chatham and Burke—Lord Camden. At that time Franklin was in Europe, seeking to obtain a hearing before a committee of Parliament in respect to the grievances of the American people. It was refused.
The Lords and Commons, in an address to the King, declared in express terms, that a "rebellionactually existed inmassachusetts;" and yet, in view of all that, no legal prosecution of any rebel ever followed. So matters continued till the war effectively began, Washington having been appointed Commander-in-chief. Then some Americans were taken by the British and detained as prisoners. Of this Washington complained to General Gage, then in command of the British army. Gage returned answer that he had treated the prisoners only too kindly, seeing that they were rebels, and that "their lives, by the law of the land, were destined for the cord." Yet not one of them so perished.
In view of these things, even so far as I have now advanced; in view of the sacrifices of the Southern Colonies in the Revolution; in view of the great struggle for independence, and the great doctrine laid down, that, whenever oppression begins, resistance becomes lawful and right,—is it possible to forget the history of the past, and the great principles which gleamed through the darkness and the perils of our early history? Are we to assert that the Constitution establishing our Government is perfect in all its parts, and stands upon a corner stone equivalent to what the globe itself might be supposed to rest on, if we did not know it was ever wheeling through space? Is all the history of our past, its triumphs and reverses, and the glorious consummation which crowned the efforts of the people, all alike to be thrown aside now, upon the belief that we have established a Government so perfect, and a Union so complete, that no portion of the States can ever, under any circumstances, secede, or revolt, or dispute the authority of the others, without danger of being treated as pirates and robbers? The Declaration of Independence has never been repudiated, I believe, and I suppose I have a right to refer to it as containing the political creed of the American people. I do not know how many people in the old world agree with it, and a most eminent lawyer of our own country characterized the maxims stated at its commencement as "glittering generalities." But I believe the American people have never withdrawn their approbation from the principles and doctrines it declares. Among those we find the self-evident truth, that man has an inalienable right to life, liberty, and the pursuit of happiness; that it is to secure these rights that Governments are instituted among men, deriving their just powers from the consent of the governed; and that whenever any form of Government becomes destructive of those ends, it is right and patriotic to alter and abolish it, and to institute a new Government, laying its foundations on such principles, and conferring power in such a form, as to them may seem most likely to secure their safety and happiness. Is this a mockery? Is this a falsehood? Have these ideas been just put forward for the first time? There has been a dispute among men as to who should be justly denominated the author of this document. The debate may be interesting to the historian; but these principles, though they are embodied in the Constitution, were not created by it. They have lived in the hearts of man since man first trod the earth. I can imagine the time, too, when Egypt was in her early glory, and in fancy see one of the poor, miserable wretches, deprived of any right of humanity, harnessed, like a brute beast, to the immense stone about being erected in honor of some monarch, whose very name was destined to perish. I can imagine the degraded slave pausing in his loathsome toil to delight over the idea that there might come a time when the meanest of men would enjoy natural rights, under a Government of the multitude formed to secure them.
Now, what saysBlackstone(1st vol., 212), the great commentator on the law of England, when speaking of the revolution which dethroned James II.: "Whenever a question arises between the society at large and any magistrate originally vested with powers originally delegated by that society, it must be decided by the voice of the society itself. There is not upon earth any other tribunal to resort to."
Prior to the 23d March, 1776, the legislature of Massachusetts authorized the issuing of letters of marque to privateers upon the ocean, and when my learned friend, Mr. Lord, in his remarks so clear and convincing, called attention to the lawfulness of privateering, my brother Evarts attempted to qualify it by designating the granting of letters of marque as reluctantly tolerated, and as if no such practice as despoiling commerce should be permitted even in a state of war. I will not again read fromMr. Marcy'sletter, but I will say here that the position he took gratified the heart of the whole American people. He said in substance, If you, England and France, have the right to despoil commerce with armed national vessels we have a right to adopt such means of protection and retaliation as we possess. We do not propose, if you make war upon us, or we find it necessary to make war upon you, that we, with a poor, miserable fleet, shall not be at liberty to send out privateers, but yield to you, who may come with your steel-clad vessels and powerful armament to practice upon us any amount of devastation. No. We never had a navy strong enough to place us in such a position as that with regard to foreign powers. Look at it. Do you think that France or England has any feeling of friendship towards this country as a nation? I do not speak of the people of these countries, but of the cabinets and governments. No. Nations are selfish. Nearly all the laws of nations are founded on interest. Nations conduct their political affairs on that basis. They never receive laws from one another—not even against crime. And when you want to obtain back from another country a man who has committed depredations against society, you do it only by virtue of a treaty, and from no love or affection to the country demanding it. And if this war continues much longer, I, for one, entertain the most profound apprehension that both these powers, France and England, will combine to break the blockade if they do not enter upon more aggressive measures. If they for a moment find it their interest to do so, they will, and no power, moral or physical, can prevent them. I say, then, the right of revolution is a right to be exercised, not according to what the Government revolted against may think, but according to the necessities or the belief of the people revolting. If you belonged to a State which was in any way deprived of its rights, the moment that oppression began resistance became a duty. A slave does not ask his master when he is to have his freedom, but he strikes for it at the proper opportunity. A man threatened with death at the hands of another, does not stop to ask whether he has a right to slay his assailant in self-defence. If self-preservation is the first law of individuals, so also is it of masses and of nations. Therefore, when the American Colonies made up their minds to achieve independence, whether their reasons were sufficient or not, they did not consent to have the question decided by Great Britain, but at once decided it for themselves. Very early in our history, in 1778, France recognized the American Government. England, as you know, complained, and the French Government sent back an answer saying, Yes, we have formed a treaty with this new Government; we have recognized it, and you have no right to complain; for you remember, England, said France, that during the reign of Elizabeth, when the Netherlands revolted against Spain, you, in the first place, negotiated secret treaties with the revolutionists, and then recognized them; but, when Spain complained of this, you said to Spain—The reasons which justify the Netherlands in their revolt entitle them to our support. Was success necessary? Was the doctrine of our opponents correct, that, though people may be in absolute revolt against the parent Government, with an army in the field, and in exclusive possession of the territories they occupy, yet they have no right to be recognized by the law of nations, and are not entitled to the humanities that accompany the conditions of a war between foreign powers? Is success necessary? Why was it not necessary in the case of the Colonies when recognized by France? Why not necessary in the case of the Netherlands when recognized by England? Never has been put forward such a doctrine for adjudication since the days ofOgden and Smith, tried in this city in 1806. That was a period when we were in profound peace with all the world. Our new country was proceeding on the march towards that greatness which every one hoped would be as perpetual as it was progressive. We had invited to our shores not only the oppressed of other lands, but all they could yield us of genius, eloquence, industry and wisdom. Among others who came to assist our progress and adorn our history was that eminent lawyer and patriot—that good and pure man whose monument stands beside St. Paul's Church, on Broadway, and may be considered as pointing its white finger to heaven in appeal against the severe doctrines under which these prisoners are sought to be punished. I refer toThomas Addis Emmett.
In 1806, two men, Smith and Ogden, were put upon trial, charged with aiding Miranda and the people of Caraccas to effect a revolt against the Government of Spain, which, it was said, was at peace with the United States. They were indicted under a statute of the United States; and if it had turned out on the trial that the United States was certainly in a condition of peace with Spain, they might have been convicted. However, that was a question of fact left to the Jury. The learned Judges, pure and able men, entertained views very hostile to the notions of the accused, and were quite as decided in those views as his honor Judge Grier in the summary disposition he made of the so-called pirates in Philadelphia. The trial came on, and, with the names of the Jurors on that trial, there are preserved to us the names of Counsel, whose career is part of history. Among them wereNathan Sanford,Pierpoint Edwards,Washington Morton,Cadwallader D. Colden,Josiah Ogden Hoffman,Richard Harrison, andMr. Emmett, already named. Well, there was an effort made to disparage any such enterprise as Miranda's, and any such aid thereto as the accused were charged with giving. The Counsel endeavored to prove that the intent was a question of law, and the fact had nothing to do with it.Colden, in his argument, said, "Gentlemen, allguiltisrooted in the mind, andif not to be found there, does not exist, and whoever will contend against the propositionmust fight against human nature, and silence his own conscience."
We do not often find an opportunity, gentlemen, to regale ourselves with anything that emanated from the mind of Mr. Emmett. It is peculiar to the nature of his profession that most of what the advocate says passes away almost at the moment of its utterance. When Mr. Emmett comes to allude to the disfavor sought to be thrown on revolutionary ideas by the eminent counsel for the prosecution, he says:
"In particular, I remember, he termed Miranda a fugitive on the face of the earth, and characterized the object of the expedition as something audacious, novel, and dangerous. It has often struck me, gentlemen, as matter of curious observation, how speedily new nations, like new made nobility and emperors, acquire the cant and jargon of their station."Let me exemplify this observation by remarking, that here within the United States, which scarcely thirty years ago were colonies, engaged in a bloody struggle, for the purpose of shaking off their dependence on the parent State, the attempt to free a colony from the oppressive yoke of its mother country is called 'audacious, novel, and dangerous.' It is true, General Miranda's attempt is daring, and, if you will, 'audacious,' but wherefore is it novel and dangerous?"Because he, a private individual, unaided by the public succor of any state, attempts to liberate South America. Thrasybulus! expeller of the thirty tyrants! Restorer of Athenian freedom! Wherefore areyounamed with honor in the records of history?"Because, while a fugitive and an exile, you collected together a band of brave adventurers, who confided in your integrity and talents—because, without the acknowledged assistance of any state or nation, with no commission but what you derived from patriotism, liberty, and justice, you marched with your chosen friends and overthrew the tyranny of Sparta in the land that gave you birth. Nor are Argos and Thebes censured for having afforded you refuge, countenance, and protection. Nor is Ismenias, then at the head of the Theban government, accused of having departed from the duties of his station because he obeyed the impulse of benevolence and compassion towards an oppressed people, and gave that private assistance which he could not publicly avow."
"In particular, I remember, he termed Miranda a fugitive on the face of the earth, and characterized the object of the expedition as something audacious, novel, and dangerous. It has often struck me, gentlemen, as matter of curious observation, how speedily new nations, like new made nobility and emperors, acquire the cant and jargon of their station.
"Let me exemplify this observation by remarking, that here within the United States, which scarcely thirty years ago were colonies, engaged in a bloody struggle, for the purpose of shaking off their dependence on the parent State, the attempt to free a colony from the oppressive yoke of its mother country is called 'audacious, novel, and dangerous.' It is true, General Miranda's attempt is daring, and, if you will, 'audacious,' but wherefore is it novel and dangerous?
"Because he, a private individual, unaided by the public succor of any state, attempts to liberate South America. Thrasybulus! expeller of the thirty tyrants! Restorer of Athenian freedom! Wherefore areyounamed with honor in the records of history?
"Because, while a fugitive and an exile, you collected together a band of brave adventurers, who confided in your integrity and talents—because, without the acknowledged assistance of any state or nation, with no commission but what you derived from patriotism, liberty, and justice, you marched with your chosen friends and overthrew the tyranny of Sparta in the land that gave you birth. Nor are Argos and Thebes censured for having afforded you refuge, countenance, and protection. Nor is Ismenias, then at the head of the Theban government, accused of having departed from the duties of his station because he obeyed the impulse of benevolence and compassion towards an oppressed people, and gave that private assistance which he could not publicly avow."
Mr. Emmett, remembering the history of his own name, and the fate of that brother who perished ignominiously on the scaffold for an effort to disenthrall his native land, after that outburst of eloquence, indulged in the following exclamation:
"In whatever country the contest may be carried on, whoever may be the oppressor of the oppressed, may the Almighty Lord of Hosts strengthen the right arms of those who fight for the freedom of their native land! May he guide them in their counsels, assist them in their difficulties, comfort them in their distress, and give them victory in their battles!"
"In whatever country the contest may be carried on, whoever may be the oppressor of the oppressed, may the Almighty Lord of Hosts strengthen the right arms of those who fight for the freedom of their native land! May he guide them in their counsels, assist them in their difficulties, comfort them in their distress, and give them victory in their battles!"
I have thought proper to fortify myself, gentlemen, by reference to this man of pure purpose, finished education, and thorough knowledge of international law, in what I said to you, that the principles which lie at the base of this American revolution, call it by what name you please, have been known and recognized at least as long as the English language has been spoken on the earth, and will be known forever—they furnishing certain rules, the benefit of which, I hope and trust, under the providence of God, after the enlightened remarks of the Court, and through your intervention, may be extended to our clients.
Some people in New England take particular offence at applying these doctrines to the present state of affairs. Has New England ever repudiated them? Has the South ever maintained with more unhesitating declaration, more vigorous resolve, more readiness for the deadly encounter, than the North, these views which I present? Gentlemen, when we look at history, we must take it as we find it. In the war of 1812, the New England States, which had taken offence before at the embargo of 1809, were found, to a very great extent among her people, in an attitude of direct resistance to the war; and they were not afraid to say so. New England said so through her individual citizens. She said so in her public associations. She said so in the form of conventions and solemn resolves. To one of these I will call attention. I do this for no other purpose than to present analogies, principles, and precedents showing what rights belong to those who oppose the Government, or to a state of civil war, or revolution,—that men situated like our clients are not to be treated as pirates and robbers.
I have here a book called "The Union Forever; the Southern Rebellion, and the War for the Union." It is an excellent compilation, prepared and published under the superintendence ofJames D. Torrey, of this city. I read from it:
"The declaration of war against Great Britain, June, 1812, brought the excitement to its climax. A peace party was formed in New England, pledged to offer all possible resistance to the war.* * *The State Legislatures of Massachusetts, Connecticut, Vermont, &c., passed laws forbidding the use of their jails by the United States for the confinement of prisoners committed by any other than judicial authority, and directing the jailors at the end of thirty days to discharge all British officers, prisoners of war, committed to them. The President, however, applied to other States of the confederacy for the use of their prisons, and thus the difficulty was, in a measure, obviated."
"The declaration of war against Great Britain, June, 1812, brought the excitement to its climax. A peace party was formed in New England, pledged to offer all possible resistance to the war.* * *The State Legislatures of Massachusetts, Connecticut, Vermont, &c., passed laws forbidding the use of their jails by the United States for the confinement of prisoners committed by any other than judicial authority, and directing the jailors at the end of thirty days to discharge all British officers, prisoners of war, committed to them. The President, however, applied to other States of the confederacy for the use of their prisons, and thus the difficulty was, in a measure, obviated."
Thus these men set themselves up pretty strongly against the Government. It is an act of which I do not approve, gentlemen; but, suppose I should say that the men who did that were, because their political sentiments differed from mine, fools or idiots, knaves or traitors, what would you think of the taste or justice of such an observation? It is the intolerance, gentlemen, which abides in the heart of almost every man, woman, and child, and the diffusion of it over the land, that has led to our present dreadful condition. It is the endeavor of one party, or of one set, to set itself up in absolute judgment over the opinions, rights, persons, liberties and hearts of other men. It is that notion whichCromwellexpressed when he said (I quote from memory alone), "I will interfere with no man's liberty of conscience; but, if you mean by that, solemnizing a mass, that shall not be permitted so long as there is a Parliament in England." I have no doubt that the men who did these acts in New England, which we would call unpatriotic, were actuated by conscientious motives; and I want to claim the same thing for the men who, in the South, are doing what is very offensive to you and very offensive to me, and the more offensive because I honestly and conscientiously believe that it is unnecessary and wanton. I know that I differ with very eminent men who belonged to the same political organization as myself when I make that remark; but it is the result of the best judgment that I can form, after a careful and just review of the circumstances attending the present unfortunate breach in our relation to each other. And certainly, gentlemen, it is in no spirit of anger that we, in this sacred temple of justice, should deal with our erring brethren. We do not mean to pronounce, through the forms of justice, from this jury-box, any anathema or denunciation against our fellow-men,merelyfor holding erroneous opinions. All the dictates of every enlightened religion on earth are against any such conduct. I take for granted that there is not one of you who has not some friend engaged in the war, on one side or the other. I took up a newspaper the other morning, and discovered that two men, with whom I had been in the most intimate relations of personal friendship, were in the same engagement, each commanding as colonel, and fighting against each other. They were men who had been close friends during a long series of years—men whom you and I might well be proud to know—each of them a graduate of West Point. One of them is said to have been seen to fall from his saddle, and the fate of the other (Colonel Cogswell) is at this moment uncertain. You or I, while we remain loyal to our flag and our country—while we wish and hope for success to our arms in all the conflicts that may occur—may regard with pity men born on the same territory, as well educated, as deftly brought up, as generous and as high minded as ourselves, because we consider them wrong. But, to look upon them as mere outlaws and outcasts, entitled to no protection, sympathy, or courtesy, is something which I am perfectly sure this Jury will never do, and which no community would feel justified or excusable in doing.
Now, let me read more to you from this book:
"On the 18th of October, twelve delegates were elected to confer with delegates from the other New England States. Seven delegates were also appointed byConnecticut, and four byRhode Island.New Hampshirewas represented by two, andVermontby one. The Convention met at Hartford, Connecticut, on the 15th of December, 1814. After a session of twenty days a report was adopted, which, with a slight stretch of imagination, we may suppose to have originated from a kind ofen rapportassociation with the South Carolina Convention of 1861. We may quote from the report."
"On the 18th of October, twelve delegates were elected to confer with delegates from the other New England States. Seven delegates were also appointed byConnecticut, and four byRhode Island.New Hampshirewas represented by two, andVermontby one. The Convention met at Hartford, Connecticut, on the 15th of December, 1814. After a session of twenty days a report was adopted, which, with a slight stretch of imagination, we may suppose to have originated from a kind ofen rapportassociation with the South Carolina Convention of 1861. We may quote from the report."
Listen to this, gentlemen, and say how much right we have to stigmatize as novel, unprecedented, base, or wicked, the notions on which the Southern revolt is, in a certain degree, founded:
"Whenever it shall appear" (says this Report, the result of twenty days' labor among calm and cool men of New England) "that the causes are radical and permanent,a separation,by equitable arrangementwill bepreferable to an alliance by constraint among nominal friends, but real enemies, inflamed by mutual hatred and jealousy, and inviting, by intestine divisions, contempt and aggressions from abroad; but a severance of the Union by one or more States against the will of the rest, and especially in time of war, can be justifiedonly by actual necessity."
"Whenever it shall appear" (says this Report, the result of twenty days' labor among calm and cool men of New England) "that the causes are radical and permanent,a separation,by equitable arrangementwill bepreferable to an alliance by constraint among nominal friends, but real enemies, inflamed by mutual hatred and jealousy, and inviting, by intestine divisions, contempt and aggressions from abroad; but a severance of the Union by one or more States against the will of the rest, and especially in time of war, can be justifiedonly by actual necessity."
The report then proceeds to consider the several subjects of complaint, the principal of which is the national power over the militia, claimed by Government. We will not agree, say they, that the general Government shall have authority over the militia; we claim that it shall belong to us. The report goes on to say:
"In this whole series of devices and measures for raising men, this Convention discerns a total disregard for the Constitution, and a disposition to violate its provisions, demanding from the individual States a firm and decided opposition. An iron despotism can impose no harder service upon the citizen than to force him from his home and occupation to wage offensive war, undertaken to gratify the pride or passions of his master.In cases of deliberate, dangerous and palpable infraction of the Constitution,affecting the sovereignty of a State and the liberties of the people, it is not only the right but the duty of such State to interpose its authority for the protection, in the manner best calculated to secure that end. When emergencies occur, which are either beyond the reach of the judicial tribunals or too pressing to admit of the delay incident to their forms, States which have no common umpire must be their own judges and execute their own decisions."
"In this whole series of devices and measures for raising men, this Convention discerns a total disregard for the Constitution, and a disposition to violate its provisions, demanding from the individual States a firm and decided opposition. An iron despotism can impose no harder service upon the citizen than to force him from his home and occupation to wage offensive war, undertaken to gratify the pride or passions of his master.In cases of deliberate, dangerous and palpable infraction of the Constitution,affecting the sovereignty of a State and the liberties of the people, it is not only the right but the duty of such State to interpose its authority for the protection, in the manner best calculated to secure that end. When emergencies occur, which are either beyond the reach of the judicial tribunals or too pressing to admit of the delay incident to their forms, States which have no common umpire must be their own judges and execute their own decisions."
I think that is pretty strong secession doctrine. I do not see that it is possible, in terms, to state it more distinctly. Well, it is true that candid people in that section of the country did not approve these views, but disapproved them; and yet they were the views, clearly and forcibly expressed, of a large number of intelligent and moral people.
Now, this enables me to repeat, with a clearer view derived from history, the proposition that the Confederate States are—under the law of nations, and the principles embodied in the Declaration of Independence, sustained in the Revolution, and recognized by our people—in a condition not distinguishable from that of the Colonies in '76, except that, if there be a difference, the position of the Confederates,in reference to legality, as a judicial question, is more justifiable, as it is certainly more formidable. This word "secession" is, after all, only a word; a word, asMr. Webstersaid in one of his great speeches, answering Mr. Calhoun, of fearful import; a word for which he could not according to his views, too strongly express condemnation. But whether you use the word "secession," or the familiar expression, "going out of the Union," or, "not consenting to remain in the Union," the idea is one and the same. Much acumen and ingenuity have been displayed, even by a mind profound as that of Mr. Calhoun—a most acute man and a pure man, as Mr. Webster eloquently attested in the Senate chamber, after the decease of that South Carolina statesman—I say a good deal of acumen has been spent on the question whether a State, or any number of States, havearight under the Constitutionto secede from the Union. It is a quarrel about phrases. It is not necessary in any point of view, political, philological or moral, to use the word "secession" as either excusing or justifying the act of the Confederate States. Suppose I grant, as a distinct proposition, in accordance with what I admit to be the opinion of the great majority of jurists, and orators, and statesmen at the North, that there is no right in a State, under the Constitution, to recede from the Union—what then? I shall not stop to give you the argument with which the South presents a view of the question entirely different from that of the North. Of what consequence is it, practically, whether the right of the State to go out be found in any part of the compact called the Constitution, or be derived from a source extrinsic of it? You (let me suppose) are twelve States, and I am the thirteenth. There is the original Confederacy of States, pure and simple, under the agreement with each other; and there, according to the views of Mr. Webster and the prosecution here, we became constituted in a general Government, or, as Wheaton says, in a "composite Government," giving great power to the general center. Now, what difference does it make, if you twelve States conclude to leave me, whether you do it by virtue of anything contained in the Constitution, or inferable from the Constitution, or in virtue of some right or claim of right that resides out of the Constitution? It is not of the least consequence. I do not care for the word "secession." It would be, at the worst, revolution. In that same great speech of Mr. Webster's against Calhoun, in which I think I am justified in saying he exhausts the subject and makes the most formidable argument against the theory of secession that was ever uttered in the United States, all the conclusion he comes to is this:—"'Peaceablesecession!' I cannot agree to such a name. I cannot think it possible.It would berevolution." Very well. Of what consequence is the designation? Who cares for the baptism or the sponsors? It is thethingyou look to. And if they have either therightor thepowerto secede or revolutionize, theymay do it, and there is no tribunal on earth to sit in judgment upon them; though we have the right and the power, on the other hand, to battle for the maintenance of the whole Union. Our friend,Mr. Justice Grier, says: "No band ofconspiratorscan overcome the Governmentmerelybecause they are dissatisfied with the result of an election." Now, gentlemen, with the deference he deserves, I would ask the learned Justice Grier, or any other Justice, or my learned friend, Mr. Evarts, how he will proceed to dispose of the case which I am about to put? Suppose that all but one of our States meet in their Legislatures, and, by the universal acclaim, and with the entire approval of all the people, resolve that they will remain no longer in association with the others—what will you do with them? That solitary State, which may be Rhode Island, says: "I have in me the sovereignty; I have in me all the attributes that belong to empire or national existence; but I think I will have to let you go. Whether you call it secession, or rebellion, or revolution, you may go, becauseyou have the power to go, if there be no better reason." And power and right become, in reference to this subject, the same thing in the end. Do they not? Is there any relation on earth that has a higher sanction than marriage? So long as two parties, who have contracted that holy obligation, have, in truth, no fault to find with each other, is there anyrightin either to go away from the other? There is no such right, either by the law of God or of man. But there is apowerto do it, is there not? And if the wife flee from her husband, instead of towards him, or if a husband go from his wife, is there any law of society that can compel them to unite? And why not? Because mankind, though they have perpetrated many follies, have, at least, recognized that this was a remedy utterly impossible. In the relation of partnership between two individuals, does not the same state of things exist? and do not the same arguments suggest themselves? I ask my learned brother what he can do in reference to the ten States that have claimed to secede from the Union, and have organized themselves into a Government? I will give him all the army he demands, and will let him retain in the chair of State this honest, pleasant Mr. Lincoln, who is not the greatest man in the world—nobody will pretend that—but is as good and honest a person as there is in the world. There is not the slightest question but that, in all his movements, he only proposes what he deems consistent with the welfare and honor of the country. I will give my learned brother the army now on the banks of the Potomac, doing nothing, and millions of money, and then I desire him to tell us how, with all these aids, he can coerce those ten States to remain in the Confederacy. What was said byMr. Buchananon the subject, in his Message of December last? "I do not propose" said he, "to attempt any coercion of the States. I believe that it would be utterly impossible. You cannot compel a State to remain in the Union. They may refuse to send Senators to the Senate of the United States. They may refuse to choose electors, and the Government stops." Well, I grant you that this is not the view of other men quite as eminent as Mr. Buchanan. I grant you that the greatChief Justice Marshall—a man to whom it would be bad taste to apply any other word than great, because that includes everything which characterized him—I grant you that brilliant son of Virginia met an argument like this with the great power that distinguished all his judgments, when a question arose in the Supreme Court of the United States, affecting the State of Virginia and a citizen. But of what importance is it what any man thinks about it? What is your theory as compared with your practice? Now, I will give my friend all the power he wants, and ask him to deal with these ten States. Do you believe it to be within the compass of a possibility to compel them to remain in the Union, as States, if they do not wish it?
Thus I reach the conclusion, on even the weakest view of the case for us, that thepowerto secede, and thepowerto organize a Government existing, there is no power on earth which, on any rule of law, can interfere with it, except that of war, conducted on the principles of civilized war.
Now, then, let us look at those Confederate States a little more closely. What says Vattel, in the passage referred to by my learned friend, Mr. Larocque, and which it is of the utmost importance, in this connection, to keep in mind?
[Here Mr. Brady read an extract, which will be found in the argument of Mr. Larocque.[5]]
Is not that clearly expressed, and easy to understand? All of us comprehend and can readily apply it in this case. That resolves the question, if indeed this be the law of the land, into this:Have the Confederate States, on any show of reason, or without it—for that does not affect the inquiry—attained sufficientstrength,andbecome sufficiently formidable,to entitle them to be treated, under that law of nations, as in a condition ofcivil war,even if they have not constituted a separate, sovereign, andindependent nation?Really, it seems to me, too clear for doubt, that they have. We had, in the Revolution, thirteen Colonies, with a limited treasury, almost destitute of means, and with some of our soldiers so behaving themselves, in the early part of the struggle, that General Washington, on one memorable occasion, threw down his hat on the ground and asked, "Are these the men with whom I am to defend the liberties of America?" And those of you, gentlemen, who have read his correspondence, know how constantly he was complaining to Congress about the inefficiency of the troops, and their liability to desertion. I remember that he says something like this: "There is no doubt that patriotism may accomplish much. It has already effected a good deal. But he who relies on it as the means of carrying him through a long war will find himself, in the end, grievously mistaken. It is not to be disguised that the great majority of those who enter the service do so with a view to the pay which they are to receive; and, unless they are satisfied, desertions may be expected." He also remarked, at another period, in regard to the troops of a certain portion of our country, which I will not name, that they would have their own way; that when their term of enlistment expired they would go home; and that they would sometimes go before that period arrived. That, I am mortified to say, has been imitated in the present struggle.
Such was the early condition of the Colonies.
Now, the Southern Confederacy have ten States—they had seven when this commission was issued—with about eight millions of people. They have separate State governments, which have existed ever since the Union was formed, and which would exist if this revolution were entirely put down. They have excluded us from every part of their territory, except a little foothold in the Eastern part of Virginia, and "debateable ground" in Western Virginia. We have not yet been able to penetrate farther into the Confederate States. We cannot send even food to the hungry or medicine to the afflicted there. We cannot interchange the commonest acts of humanity with those of our friends who are shut up in the South. I do think, with the conceded fact looking directly into the face of the American people that, with all the millions at the command of the Administration, there is yet found sufficient force and power in the Confederate States to maintain their territory, their Government, their legislature, their judiciary, their executive, and their army and navy, it is vain and idle to say that they are not now in a state of civil war, and that they ought to be excluded from the humanities incident to that condition. Such an idea should not, I think, find sanction in either the heart, the conscience, or intelligence of any right-minded man.
Not only are the facts already stated true, but the Confederate States have beenrecognized as a belligerent powerbyFranceandEngland, as we have proved by the proclamations placed before you; andthey have been recognizedbyourGovernment as belligerents, at least. That I submit, asa distinct question of fact, to the Jury, unless the Court conceive that it is a pure question of law,—in which case I am perfectly content that the Court shall dispose of it.
And where do I find this? I find it in theadmission of Mr. Lincoln, in his Inaugural Address, that there is to be no attempt at any physical coercion of these States—a concession that it is a thing not called for, not consistent with the views of the Administration, or with the general course of policy of the American people. According to his view, there was to be no war. I find it in thecorrespondence of General Anderson with Governor Pickens, which has been read in the course of the trial—which of course has been communicated to the Government, will be found among its archives, and of which no disapprobation has been expressed. And here I borrow a doctrine from the District Attorney, who said, when I declared that the legislative branch of the Government had not given their declaration as to what was the true condition of the South, that their silence indicated what it was; and so, the silence of the Government, in not protesting against this correspondence, is good enough for my purpose.
Theproclamation of the President, calling for 75,000 troops, and then callingfor a greater number, would, in any Court in Christendom, outside of the United States, be regarded, under international law, as conclusive evidence that those troops were to be used againsta belligerent power. Who ever heard ofeight millionsof people, or ofone millionof people, beingall traitors, and beingall liable to prosecution for treason at once. I find this recognition in theexchange of prisoners, which we know, as a matter of history, has occurred. I find it in thecapitulation at Hatteras, at which, and by which,General Butler, of his own accord, when he refused the terms of surrender proposed by Commodore Barron, declared that the garrison should be taken asprisoners of war; and that has been communicated to the Government, and no dissatisfaction expressed about it.
And, gentlemen, I rest it, also, as to the recognition by our Government, on the fact to whichMr. Sullivanso appropriately alluded—the exchange of flags of trucebetween the two contending forces, as proved by one of the officers of the navy. A flag of truce sent to rebels—to men engaged in lawless insurrection, in treasonable hostility to the Government, with a view to its overthrow! Why, gentlemen, it is the grandest, as it is the most characteristic, device by which humanity protects men against atrocities which they might otherwise perpetrate upon each other—that little white flag, showing itself like a speck of divine snow on the red and bloody field of battle; coming covered all over with divinity; coming in the hand of peace, who rejoices to see another place where her foot may rest; welcome as the dove which returned to the ark; coming, I say, in the hand of peace, who is the great conqueror, and before whom the power of armies and the bad ambitions and great struggles of men must ultimately be extinguished. This, of itself, will be regarded by mankind, when they reflect wisely, as sufficient to show that our Government must not be brutal; and we seek to rescue the Administration from any imputation that it wants to deny to the South the common humanities which belong to warfare, by your refusing to let men be executed as pirates, or to make a distinction between him who wars on the deep and him who wars upon the land.
It is very strange if the poor fellows who had no means of earning a meal of victuals in the city of Charleston, like some of those who composed the crew of this vessel, shut up as if in a trap, should be hanged as pirates for being on board a privateer, under a commission from the Confederate States, and that those who have slain your brothers in battle should be taken as prisoners of war, carefully provided for, and treated with the benevolence which we extend to all prisoners who fall into our hands—the same humanities that, as you perceive, are provided for in the instructions from Jefferson Davis, found on board the privateer, directing that the prisoners taken should be dealt with gently and leniently, and to give them the same rations as were supplied to persons in the Confederate service.
But it seems to be suggested in Vattel, and certainly is promulgated in the opinion of Mr. Justice Grier, that, although the Confederate States have obtained any proportions however large, any power however great, there must be somesound cause, somereasonable pretext, for this revolt. Well, who is to judge of that? We do not, says the Government, admit that the cause is sufficient. The United States Government says there is none. Now, I propose to show youwhat the South says on that subject—to lay before you matters of history with which you are all acquainted—to show you what is supposed by men as able as any of us, as well acquainted with the history of the country, and as pure—what is supposed by them to have created this state of things, entitling the Confederate States to leave us and be a community by themselves. I will hereafter appeal to the late Daniel Webster as a witness that one of the causes assigned by the Southern States for their act is at least the expression and proof of a great wrong done them.
In the first place, a large proportion of our people at the North claimthe right to abolish slavery in places ceded to the United States, or formed by contributions from the States, such as the District of Columbia. I do not know what my learned friends' views on that subject are, but I know that the two great political parties of the country have had distinct opinions on that subject. By one, it has been steadily maintained, and with great energy, that, so far as the nation has power over the subject of slavery, it shall exercise it to abolish slavery. And the South says: "If you undertake to abolish slavery in any fort, any ceded place, any territory that we have given you for the purposes of the National Government, we will regard that as a breach of faith; for, whether you abhor slavery, or only pretend to abhor it, it is the means of our life. I, a Southerner, whose mother was virtuous as yours—whom I loved as you loved your mother—received from her at her death, as my inheritance, the slaves whom my father purchased—whom I am taught, under my religious belief, to regard as property, and whom I will so continue to regard as long as I live." That is the argument of the South; and if men at the South conscientiously believe that, from their knowledge of the sentiments, factions, or agitations at the North, such as these, there is an intention to make a raid and foray on the institution of slavery, deprive them of all the property they have in the world, and condemn them to any stigma—is it any wonder that they should express and act upon such an opinion?
Next, gentlemen, in the category of their complaints, is theagitation for the prohibition of what is called the inter-State slave trade. Next isthe exclusion of slavery from new territory, which, says the South, "we helped to acquire by our blood and treasure—towards which we contributed as you did. If you had a gallant regiment in the field in Mexico, had we not the Palmetto and other regiments, which came back—such of them as survived—covered with glory?"
This has been the great subject that has recently divided our political parties—the Republican party, so-called, proclaiming with great earnestness and great decency its sincere conviction that it was a moral and political right to prevent slavery from being carried into new territory, and insisting that the slave-owner, if he went there with his slaves, must bring them to a state of freedom.
There is another party of intelligent and upright men, claiming that the South has the same right to go into the Territories with their slaves as the North has to go with their implements of agriculture; and these irreconcilable differences of opinion are only to be settled at the polls, by determining the question which shall have sway either in the executive councils or in the legislation of the Government. A grand subject of debate, for some time, was the endeavor to acquire Texas; and I need not tell you that the great reason why the acquisition of Texas was opposed by the Whig party was, that they thought it might induce to the extension of slavery. WhenMr. Choatemade his great speech against it in New York, he confessed that that was the point, and said: "You may be told that this is a new garden of the Hesperides; but do not receive any of its fruits: touch not, taste not, handle not, for in the hour that you eat thereof you shall surely die."
Next, gentlemen, isthe nullification of the Fugitive-Slave Law by several of the States of New England, which say: "True it is that the Constitution of the United States declares that the fugitive shall be delivered up to his master; true it is that Congress has made provision for his restoration; true it is that the Supreme Court of the United States has declared that he must be given up; but we say—we, a sovereign State—that if any officer of our Government lends any aid or sanction for such purpose he shall be guilty of a crime. If you want any slave delivered to his master, you must do it exclusively by the authority of the Federal Government, by its power and officers." And because, in the city of Boston,Mr. Loring, a virtuous citizen, a respectable lawyer, performed, in his official capacity, an official act toward the restoration of a slave to his master, he was removed from his judicial station by the Executive of Massachusetts.
The District Attorney: (To Mr. Evarts) He was not removed for that reason.
Mr. Brady: The District Attorney says he was not removed for that reason. Well, he was removed just about that time. (Laughter.) It was a remarkable coincidence; it was like the caution given to the elder Weller, when he was transferring a number of voters to the Eatonsville election, not to upset them in a certain ditch, and, as he said, by a very extraordinary coincidence, he got them into that very place.
But, gentlemen, this is a solemn subject, and is not to be dealt with lightly. And here it is that I will refer to the great speech of Mr. Webster, in the Senate of the United States, on the7th of March, 1850—to be found in the fifth volume of his works,page353. Mr. Webster was a great man, gentlemen, like John Marshall, and he could stand that test of a great man—to be looked at closely. Our country produces an abundance of so-called great men. The very paving-stones are prolific with them. Every village, and hamlet, and blind alley has one, at least. And when we catch a foreigner, just arrived, we first ask him what he thinks of our country, and then, pointing to some person, say, "He is one of the most remarkable men in the country;" until, finally, the foreigner begins to conclude that we are all remarkable men; that, like children, we are all prodigies until we grow up, when we give up the business of being prodigies very soon, as most of us have had occasion to illustrate.
Mr. Webster, I say, was a great man, because he could stand the test of being looked at very near, and he grew greater all the time. There is no incident in my life of which I cherish a more pleasant or more vivid recollection than being once in a small room, with some other counsel, associated with Mr. Webster, about the time he made his last professional effort, when, in a moment of melancholy, one night about twelve o'clock, he came up, and, sitting down on the corner of a very old-fashioned bedstead, put his arm around the post, and proceeded to enlighten and fascinate us with a familiar, and sometimes playful, account of his early life; his first arguments in the Supreme Court of the United States; and the course, in its inner developments, of that life which, in its public features, has been so interesting to the country, and is to be always so interesting to mankind.