Rev. O. M. Waller
REV. OWEN M. WALLER.Rev. Owen Meredith Waller, rector of St. Luke's P. E. Church, Washington, D. C.; Associate of Arts of Oxford University, England; Graduate of the General Theological Seminary, New York, was born in Eastville, Va., in 1868. When but five years old his parents settled in Baltimore, where he was sent at an early age to the St. Mary's Academy. In 1881 he went to Oxford, England, where he entered St. John's Classical School, pursuing studies there until 1889, when he returned to New York city. He graduated from the General Episcopal Theological Seminary in 1892, and was ordained to the Deaconate by Bishop Potter, after which he accepted a call as assistant rector to St. Phillip's Church, New York.He declined the principalship of Hoffman Hall of Fisk University, Nashville, Tenn., to accept a call to St. Thomas' Church, Philadelphia. Having passed all examinations before reaching the required age to enter the priesthood, it was only after his election to St. Thomas' that he became eligible for advancement.Bishop Potter arranged for the ordination to take place in the Colonial Church of St. John, Washington, D. C. Here in the presence of the Chief Justice, Cabinet Officers, Senators and other men of national note, Mr. Waller was formally elevated to the priesthood. After a rectorship of three years' successful work in this historic parish, during which its centennial was celebrated, Mr. Waller was elected rector of St. Luke's Church, Washington, D. C., in succession to the Rev. Dr. Crumwell.In size he is above the medium and of athletic build. He is a perfect type of the physical manhood of his race, graceful in manner and address and is clear and eloquent in his style of oratory.Success has crowned his work from the beginning. Mr. Waller combines all the essentials necessary of a leader of men along religious lines. He understands humanity. His methods inspire the confidence of men, and they reverence his gospel. He appeals to the intelligence and reason, never to passion and prejudice. He has the faculty of saying much in little, and saying it with directness and force.Mr. Waller was married in 1893 to Miss Lillian M. Ray, of Brooklyn, N. Y. Three bright boys have blessed this union by their advent into the home.
REV. OWEN M. WALLER.
Rev. Owen Meredith Waller, rector of St. Luke's P. E. Church, Washington, D. C.; Associate of Arts of Oxford University, England; Graduate of the General Theological Seminary, New York, was born in Eastville, Va., in 1868. When but five years old his parents settled in Baltimore, where he was sent at an early age to the St. Mary's Academy. In 1881 he went to Oxford, England, where he entered St. John's Classical School, pursuing studies there until 1889, when he returned to New York city. He graduated from the General Episcopal Theological Seminary in 1892, and was ordained to the Deaconate by Bishop Potter, after which he accepted a call as assistant rector to St. Phillip's Church, New York.
He declined the principalship of Hoffman Hall of Fisk University, Nashville, Tenn., to accept a call to St. Thomas' Church, Philadelphia. Having passed all examinations before reaching the required age to enter the priesthood, it was only after his election to St. Thomas' that he became eligible for advancement.
Bishop Potter arranged for the ordination to take place in the Colonial Church of St. John, Washington, D. C. Here in the presence of the Chief Justice, Cabinet Officers, Senators and other men of national note, Mr. Waller was formally elevated to the priesthood. After a rectorship of three years' successful work in this historic parish, during which its centennial was celebrated, Mr. Waller was elected rector of St. Luke's Church, Washington, D. C., in succession to the Rev. Dr. Crumwell.
In size he is above the medium and of athletic build. He is a perfect type of the physical manhood of his race, graceful in manner and address and is clear and eloquent in his style of oratory.
Success has crowned his work from the beginning. Mr. Waller combines all the essentials necessary of a leader of men along religious lines. He understands humanity. His methods inspire the confidence of men, and they reverence his gospel. He appeals to the intelligence and reason, never to passion and prejudice. He has the faculty of saying much in little, and saying it with directness and force.
Mr. Waller was married in 1893 to Miss Lillian M. Ray, of Brooklyn, N. Y. Three bright boys have blessed this union by their advent into the home.
I have no hesitancy in saying that not only are there other churches adapted to the training of the Negro than the Methodist and Baptist churches, but, in my opinion, some are better suited to the present needs of the Negro, and chief, if not indeed the first, among these is that branch of the Apostolic Catholic Church known as the Protestant Episcopal Church. I advance the following arguments to sustain this statement:
First, the Negro is under a spell of religiosity; a conception of religion that freely recognizes and imbibes its sentiment, but just as frankly rejects its stern practical duties and obligations. The Negro's religion is a poem—a sentiment—indeed, a velvet-lined yoke. He, therefore, stands sadly in need of an influence that will regulate his super-emotional nature, and not one that adds fuel to an existing conflagration that threatens to forever consume the only power in the human being that can ultimately work out his salvation, viz., the human will.
His religiosity needs to be directed to the deep channels of true religion,and there harnessed as a mighty Niagara to produce practical righteousness in daily living. No church is better adapted to this end than the Protestant Episcopal. (a) She seeks after the example of her Master's method to develop the permanent power of the will, rather than the unstable prop of emotionalism. This is evidenced in her majestic liturgies and dignified but helpful services. (b) In doctrine, discipline and worship the Protestant Episcopal Church is the school of mental, moral and spiritual training, that a people but now coming to the light from the darkness and degradation of bondage so terribly need. (c) Again, her ministry, bishops, priests and deacons are her people's leaders; secure in the tenure of their office from factional machinations, they are fearless in the advocacy of righteousness; not with their ears to the ground, but with eyes looking upward, their pulpits speak plainly "Things pertaining to the Kingdom of God." Nothing at this stage does the Negro stand in greater need of than fearless and positive guidance in the "ways of righteousness."
Second: The present Negro needs opportunity and latitude for self-development in a church where he must measure himself with the highest standard of Anglo-evolution. As long as the Negro is content to compare himself, in Negro associations, with himself, he must be satisfied to know only that things equal to the same thing are equal to one another. But, both in the lay membership and in the ministry of the Protestant Episcopal Church, the Negro coming into contact with the best results of modern forces, not only rises up to higher standards, but is saved from the insidious evils of conceitedness by ever seeing the vistas beyond him. Withal, the doors are open to the Negro, here more truly so than in any church of like prestige and heritage. Two Negroes are on the bench of the Protestant Episcopal Church. Nearly a hundred have been elevated to the diaconate and priesthood, meeting all requirements and thereby teaching the same level as other men. Such a showing cannot be made by any church of like history.
Third: We have been told of late to teach the Negro history, and I add that no lesson will be so potent as identification with a historic church that has come down the centuries to us, in unbroken integrity, from the hands of Christ through the spiritual loins of the Apostles. I advance the following argument to show that the Protestant Episcopal Church will meet this need of the Negro: At Acts 11:42, we read asfollows: "And they continued steadfastly in the apostles' doctrine and fellowship and in the breaking of bread and in prayers."
It may be readily seen from these words, drawn as they are directly from the scholarly Greek of St. Luke, that the Apostolic Church was distinctly marked by four observances or characteristics:
(a) Their steadfastness in the Apostles' doctrine.
(b) Their steadfastness in the Apostles' fellowship, dealings, doings, ministry or form of government.
(c) Their steadfastness in the breaking of the bread, or the Holy Communion; Holy Baptism being included in the Apostolic doctrine.
(d) Their steadfastness in the Apostles' manner of praying or in the set forms of prayer, at first, for twenty-five years in the Temple and the synagogues of the Jews.
These being the four marks of the church at that time, is there now in existence any church having these selfsame marks? Without any doubt, Christ was the founder of that visible body of Christians, the church in Acts II. Does that church exist to-day? It must, because Christ said: "The gates of hell shall not prevail against it."—Matt. 16:18.
then which is it, and where is it?
The church is certainly a visible body of Christians, not founded by a man or men, but by Jesus Christ. Having a divine founder it is then a divine society, seeking men to save them from the degrading power of sin and everlasting punishment in hell. It is not then, as is so commonly and popularly thought, a human society founded by Luther, 1530; Calvin, 1541; Knox, 1560; Robert Brown, 1582; Roger Williams, 1639; John Wesley, 1739; or Swedenborg, 1783. In brief, the church founded by Jesus Christ is the Kingdom of Heaven on Earth, as Christ so often described it (Matthew 13:47, 5:19, 13:44); endowed with power from on high transmitted through her unbroken line of the Apostolic ministry, but obedient to her Divine Founder, who is at the right hand of God in heaven.
This church of four distinct marks in the Acts existed before the completion of the New Testament at least some sixty years, and it was the church that by the inspiration of the Holy Spirit pronounced the New Testament inspired, and rejected other books claiming to set forth the life of Christ, three hundred years after it was founded. The Old Testamentis the document of the Jewish Church, that church having been in existence for a thousand years before its document was completed. Therefore, this church of the Acts cannot be set aside for one claimed to be founded upon the Bible.
For three hundred years then, this Apostolic Church existed with Apostolic doctrine, ministry, sacraments, and prayers before she gave the New Testament to the world with her certificate that it was the Inspired Word of God.
The Protestant Episcopal Church of America as the daughter of the Church of England, has ever possessed, and does now possess and hold more sacred, these four marks that identify her unmistakably with the primitive and Apostolic Church, as a true branch of the same.
First, as to doctrine this church holds and defends the pure teaching of the early church, without taking from or adding to the same. There are few, indeed, who would question this.
The Holy Trinity (John 14:16, 26; Acts 2:33; Gal. 4:6).
The Incarnation of God's Son (Luke 1:35; John 1:14; Matt. 1:23).
The Redemption of Man by Christ Jesus (Matt. 1:21, 20:28; Gal. 1:4).
Regeneration and Holy Baptism (Titus 3:5; Rom. 6:4; Gal. 3:27).
The Holy Communion (Matt. 26:26-28; Mark 14:22-24; Luke 22:19-20).
Confirmation (Acts 8; Heb. 6:2).
The Resurrection of the Dead (Luke 14:14; John 11:23).
The Judgment (Acts 17:31; Heb. 9:27).
Belief in these statements and other fundamental teaching of Holy Scripture is in accord with the mind of the Apostolic Church.
Secondly, as to the unbroken line of bishops, priests and deacons, who have succeeded for more than eighteen centuries other ministers Apostolically ordained, that has been most jealously guarded and maintained by the Episcopal Church.
There may be some who have never given any study to the Apostolic succession of ministers in the church founded by Christ. No one could well doubt the fact or deny the doctrine who had patiently investigated the matter. The New Testament is itself witness to the fact that the Apostles appointed others to do Apostolic work and to be their successors; at least thirty Apostles are mentioned in the New Testament. Among them were Paul, Matthew, Barnabas, Andronicus, Silas, Luke,Titus, whom St. Paul appointed Bishop of Crete, and Timothy, whom he appointed Bishop of Ephesus. There were also at least ten others whose names are recorded, space does not permit us to mention.
Now, if the original twelve could have eighteen successors, certainly they could, and have had a continual line of successors down the centuries. The titles of the three orders of the ministry may, at first, mislead the unlearned.
(1) In the New Testament the highest order was Apostles. The second, "ordained in every city," were Presbyters (Presters or Priests), also called Bishops and the lowest order Deacons.
As the Apostles began to die off, the title "Apostle" was limited to them and to their successors who had probably seen Christ, at the same time the title "Bishop" was set apart to denote the highest order which succeeded the original Apostles. This is stated by Clement of Alexandria in the second, and Jerome in the fourth century. While Theodoret, writing in 440, says: "The same persons were in ancient times called either presbyters or bishops, at which time, those who are now called bishops were called Apostles. In process of time, the name of Apostles was left to those who were sent directly by Christ, and the name of Bishop was confined to those who were anciently called 'Apostles.'" From Palestine the church spread to Asia Minor, Greece, Rome, Gaul, Spain and England, carrying with her the Apostles' doctrine, ministry, sacraments and prayer.
In 597, when Gregory the Great, Bishop of Rome, sent Augustine to England, he found there the church with the four marks. After awhile the Bishop of Rome, by political methods, gained great influence over the English Church in so much that he was receiving from England greater revenues than the king. When the tremendous revolt against the papacy came about in Europe in the sixteenth century the English people simply ejected the pope's emissaries and with them, Italian influence and corruption from England and the English Church, the church remained essentially the same she had been for centuries.
The word "Reformation" signifies the footing of something into a new shape. It is therefore not the destruction of the old and the substituting of the new, but rather the reshaping, cleansing and revivifying of the old. The melting down of the family silver and the reshaping it on new models is not to acquire new silver. Perhaps it was so distorted by abusethat it required new shaping. This was very much the case with the Church of England.
The reformation in England was effected on very different lines from that on the continent of Europe. Luther, Calvin, Melancthon, and others were individuals attracting to themselves multitudes of other individuals and together they establish societies of Christians. The Apostolical churches on the continent did not, as such, participate in the reformation movement. In England the reformation, i. e., the reshaping, restoring and cleansing, was more wisely conducted. The church there had existed since the days of the Apostles. For six hundred years it remained independent of the Roman world power, and it was only after the Norman Conquest that the papal authority became well established in England. When a reformation seemed necessary, it was conducted, not by individuals leaving the national church, but by the whole Church of England. In A. D. 1532 the quarrel of Henry the Eighth with the pope led to the overthrow of the Roman power in England. Henry is not to be credited as a reformer, much less as the founder of any church. He never made any attempt to found a church. When he was born, in 1491, he found the church existing in England, and when he died, in 1547, he left the same church, but cleansed and independent. The ancient church was not changed, and the old religion did not give place to the new. The papacy was opposed to the independence of the national churches for which the Church of England had always contended.
Accordingly, when the power of the pope was broken and thrust out of England, the church was at liberty to restore Apostolic purity and freedom to the nation and the individual.
Parliament prohibited the payment of money to the pope and appealing from English to papal courts. In 1539 the Bible was given to the people to read in their native tongue. The services were read in English instead of Latin. The chalice was given to the laity. The worship of the Blessed Virgin Mary was abolished and praying to departed saints forbidden. These reforms were conducted by the archbishops, bishops, priests, and deacons and laity, i. e., by the whole church. The pope was not without his adherents during this period, who opposed these changes most vehemently. But these traitors to the Church of England found they could not stem the tide for an open Bible and pure religion. In 1569 Pope Pius Fifth created the great sin of schism by commanding all in favor of papal power in England to withdraw from the English Churchand form an Italian party. In 1685 the Italian Church supplied this party with a bishop. To-day the Italian mission in England is doing all in its power to make headway against the Church of England, but in vain.
We can now come briefly to the Episcopal Church in America. She was established in the American Colonies under the oversight of the Bishop of London. In 1609 the Church of England planted her first church on American shores at Jamestown, Virginia. After the Revolution, the church in this country became the American Episcopal Church, receiving the Apostolic ministry from the ancient Apostolic Church of England. Samuel Seabury of Connecticut, was consecrated at Aberdeen in 1784 and William White of Philadelphia, and Samuel Provoost of New York were consecrated at Lambeth Palace in 1787. These were the first three bishops with jurisdiction, and thus was the Apostolic Succession maintained in the Episcopal Church in unbroken line from the days of the Apostles.
In conclusion, the Protestant Episcopal Church has ever continued steadfast in the sacraments of prayers, and by these four undeniable and unmistakable marks shows that she is a true branch of the same church described in Acts 2.
The question for the Negro now becomes, not which church do I like or prefer, not to which church did my parents belong, but which church did Christ found for me to be trained in.
THE NEGRO AS A BUSINESS MAN.
An Address Before the National Negro Business League.
BY T. W. JONES.
T. W. Jones.
HON. THEODORE W. JONES.The Hon. Theodore W. Jones was born during the temporary residence of his parents in the beautiful city of Hamilton, Ontario, September 19, 1853. His parents soon returned to New York, their native State, and there remained until he was twelve years old. In 1865 this family decided to make Illinois their home and settled in Chicago.Mr. Jones was one of a very large family; his parents were poor and unable to give him even a common school education. Compelled to support himself, at the age of fifteen years he was driving an express wagon. He was an industrious boy, full of pluck and energy. Without money and by his own unaided efforts, step by step, he pressed on and soon built up a most successful express and moving business.Discouraged by no difficulty, the ambitious young expressman turned his attention toward acquiring an education. He was a diligent student. Through the aid of private tutors and the "midnight oil," he was able, when twenty-five years of age, to enter Wheaton College, Wheaton, Ill., where he remained three years. Leaving college, he returned to his business in Chicago and has been exceedingly prosperous.Mr. Jones is the owner of a large brick storage warehouse, Twenty-ninth Street and Shields Avenue, and other valuable property in this city. In his employ are three lady clerks and about fifty men, all colored.In 1894, Theodore W. Jones was elected on the Republican ticket to the responsible position of County Commissioner of Cook County, Ill. He ably and well performed the duties of this office.That he labored earnestly and unselfishly to advance the interests of the colored people we need relate only the following fact: During Mr. Jones' term of office the colored people of Cook County drew $50,000 yearly salary. This was about seven times the amount paid into the county treasury by our race.He is a valued member of the National Negro Business League. He was present in Boston at the organisation and has organised a branch league in Chicago, known as the Business Men's League of Cook County. This league entertained the National League in Chicago, August 21, 22, 23, 1901.
HON. THEODORE W. JONES.
The Hon. Theodore W. Jones was born during the temporary residence of his parents in the beautiful city of Hamilton, Ontario, September 19, 1853. His parents soon returned to New York, their native State, and there remained until he was twelve years old. In 1865 this family decided to make Illinois their home and settled in Chicago.
Mr. Jones was one of a very large family; his parents were poor and unable to give him even a common school education. Compelled to support himself, at the age of fifteen years he was driving an express wagon. He was an industrious boy, full of pluck and energy. Without money and by his own unaided efforts, step by step, he pressed on and soon built up a most successful express and moving business.
Discouraged by no difficulty, the ambitious young expressman turned his attention toward acquiring an education. He was a diligent student. Through the aid of private tutors and the "midnight oil," he was able, when twenty-five years of age, to enter Wheaton College, Wheaton, Ill., where he remained three years. Leaving college, he returned to his business in Chicago and has been exceedingly prosperous.
Mr. Jones is the owner of a large brick storage warehouse, Twenty-ninth Street and Shields Avenue, and other valuable property in this city. In his employ are three lady clerks and about fifty men, all colored.
In 1894, Theodore W. Jones was elected on the Republican ticket to the responsible position of County Commissioner of Cook County, Ill. He ably and well performed the duties of this office.
That he labored earnestly and unselfishly to advance the interests of the colored people we need relate only the following fact: During Mr. Jones' term of office the colored people of Cook County drew $50,000 yearly salary. This was about seven times the amount paid into the county treasury by our race.
He is a valued member of the National Negro Business League. He was present in Boston at the organisation and has organised a branch league in Chicago, known as the Business Men's League of Cook County. This league entertained the National League in Chicago, August 21, 22, 23, 1901.
There has been so much controversy concerning the Negro, so much said and written about his alleged inferiority, such an attempt made to establish relationship between him and the monkey, that even in this new century there exists, in some quarters, grave doubts as to his origin, and a general misapprehension as to his nature, capabilities and purposes. But research into the primeval history of man evinces the fact, beyond the possibility of skepticism, that mankind had only one common origin. We are taught that in the beginning God created man in His own image, and breathed into his nostrils the breath of life, and that man became a living soul. The closest and most thorough analysis of the blood of different races fails to detect the slightest difference in the color, size, shape or quality of its corpuscles. The fact that one people are white, another yellow, another red, another brown, and yet another black has its cause in the workings of a law of nature which we do not fully understand. Sacred history plainly teaches that the Negro is a man like other men and that of one blood God created all nations; hence there can be no racial barrier to a successful business career, in the general constitution of a black man.
What was the business of the Negro in the land of his nativity, or at the time of his emancipation in this country, does not so much interest us now, except as it may help us to appreciate his capacity for business at present.
Life for our forefathers in Africa was very plain and very simple. The multitude was engaged with problems little more difficult than the acquirement of food and drink and rest, raiment not being a necessity; hence their only business, aside from frequent wars with kindred tribes, was to explore a way to the fruit tree, the water brook and the shade, and so their years were principally filled up with the business of merely satisfying those three physical wants—hunger, thirst, and rest.
When human slavery was established in the colonies, those of our race, either fortunate or unfortunate enough to be brought to these shores were instructed mainly in the care of cotton, tobacco and rice crops; and from these few Southern industries we could not turn aside. Slavery deprived the Negro of the little responsibility devolving upon him in his savage state—that of providing food and drink and finding rest. No responsibility was allowed to devolve upon him, other than to perform allotted work, not even the selection of his wife; and when children were born to him, he was not confronted with the problem of how he should provide food and shelter for them, nor wherewith they should be clothed. He and his issue being the property of his master, like swine or cattle, their issue were alike stalled and fed by the owner. With but few exceptions, this was the condition of the Negro when the Proclamation of Emancipation was issued, thirty-eight years ago.
From that eventful day onward, the mighty aspiration of the ex-slave for education and material development has written a new page in the history of the world's progress. Let us now examine the record made, and call to our assistance the statistics of the Government that we may truthfully answer the question, can the Negro succeed as a business man? We are indebted to ex-Congressman George H. White for the information that since the dawn of our freedom the race has reduced its illiteracy at least 45 per cent; that we have written and published nearly 500 books; have edited fully 300 newspapers; have 2,000 lawyers at the bar, a corresponding number of practicing physicians, and 32,000 school teachers. We own 140,000 homes and have real and personal property valued at $920,000,000. The census of 1890 shows that 20,020 persons of African descent were engaged in business, and there were more than 17,000 barbers not included in those figures; and be it remembered that this showing was made more than ten years ago.
It is true that we have produced no skilled master mechanics or great speculators; no commercial princes or merchant kings. These are beyond our immediate reach and reserved for later growth. But we have today, on the floor of this convention, colored men who represent nearly every business enumerated in the census reports—wagon-makers, watch-makers, grocers, druggists, bankers, brokers, bakers, barbers, hotel keepers, caterers, undertakers, builders, contractors, printers, publishers, decorators, manufacturers, tailors, insurance agents, coal dealers, real estate agents, collectors, the proprietor of a brick yard, the owners of a cottonfactory, and the president of a coal mine. The number engaged, and the capital invested, may not reach very pretentious figures, but the beginning has been made. Aside from the above, we have produced soldiers whose valor has reached world-wide reputation, poets, artists, teachers and professional men and women of recognized ability. There are hordes of others pursuing the humbler walks of life eager to acquire by education a higher ideal of manliness and womanliness, and to learn the ways of advanced civilization and approved citizenship. These achievements have been wrought by us under the most adverse conditions. We have wearily toiled by day and by night; have made bricks without straw; helped ourselves and taken advantage of small opportunities; though these are days of increasing combinations of capital, growing corporations and gigantic trusts, which greatly lessen the possibilities of individual success. Surely there is in the black man the same capacity for business, the self-same spirit, purpose and aspiration that there is to be found in the white man, and he is as much entitled to the blessings of life, and to share its honors and rewards, as the descendants of other races, notwithstanding Senator Tillman's recent plea for lynching Negroes, and the plaudits and acclaim of a Wisconsin audience.
Despite the fact that the door of nearly every large factory, shop and department store is closed against us, despite the fact that prejudice stalks our business streets with unblushing tread and dominates in all the commercial centers of our common country—yet we are not here today pleading for special legislation in our behalf; we are not here whining to be given a chance; we are not here, even to complain of our hard lot, or to find fault with conditions which we cannot change. This, we conceive, would be a very poor programme to attract the attention of the business world, but we are here, representing hundreds of thousands of dollars, thus demonstrating that we have achieved, at least in a small measure, one of the things which, by common consent, is taken as evidence of progress, ability and worth. We have made money, have saved money, and are succeeding in many profitable business enterprises which require the possession of skill and executive ability to direct and control.
The Jew traces the industrial strides of his people from the first footsore peddler to their present position of affluence in the financial world, and so without reciting further the early struggles and hindrances experienced by our pioneers in business, sufficient is it to say that we havemen who should be placed in the class with Nelson Morris, A. M. Rothschild and Mandel Bros. Not that they can compare with these men in the sum total of their wealth; no one expects this. But that they began life without a dollar, have accumulated property and acquired influence, and are today men of public affairs, able to stand, persevere and prevail in the fierce struggles and competitions of business life. These mercantile strides the members of our race are taking in the face of proscription and oppression, in the face of the administration of unjust laws and in the face of disfranchisement and barbarous lynchings, such as no other men ever had to face. In fact we are prospering under conditions which would not only fill other business men with hopelessness and despair, but would surely drive them into bankruptcy.
It is not true that the business patronage of the Negro is confined to his own race, nor is it true that he is a cringer, and solicits patronage among the whites because of the fact that he is a colored man. We have long since learned that we are entitled to no more consideration because we are black than other men are who chance to have red hair, big mouths, or mis-shapen feet. If you will pardon personal mention, I would say that in my business as a furniture mover, few customers, indeed, have I among my own people; nor do I ask to remove any man's goods because of the color of my complexion or the texture of my hair; but because I have put brains into my humble calling and made the business of moving furniture a science. What is true in this instance is true in all others, where progress is made. We are grasping opportunities and compelling adverse circumstances and forces to work together for our profit. Under the wise leadership of Booker T. Washington, we are finding our bearings and casting anchor in the dark and muddy waters of industrial conditions in which we were sent adrift without rudder, compass or means of existence less than thirty-eight years ago.
It is not strange that, as business men, we have made some failures. It is a long way from the depth of the valley to the summit of the mountain; from a barbarian to a master mechanic; from the jungles of Africa to a successful business career, and from the slave cabin to the professor's chair. We have not all outgrown the feeling of dependence instilled in us by more than 250 years of chattel bondage; many of us yet shrink from responsibility, and lack the requisite amount of ambition. We recognize our shortcomings, our peculiar environments and the limitations of our experience and powers. We are beginning to learn that if theNegro is to become more and more a factor in the business world he must take a more active part in all of the trades, competitions, industries and occupations of life. Again, he is learning, slowly perhaps, but surely, that he must outgrow the weakness and confusion resulting from distracted purposes; that he must have one aim, and be one thing all the time. He must stop doing things in a slipshod and half-way manner and become more thorough. He must put the force of a strong character and a determined will power into whatever he undertakes, and he must stop stumbling and falling over impediments, especially of his own placing.
The Negro is, however, affected by nothing now which education and personal endeavor will not in time remove. For example, we take the liberty to refer to our honored President, Booker T. Washington, who about forty-two years ago was born a slave in Virginia. At an early age he began the battle for himself untutored and untrained in all the ways of life. What he has since accomplished is a sufficient answer to those who claim that the Negro is void of any capacity for doing business, and that his offspring has no chance to rise in the world. For twenty years Booker T. Washington has not only been president of a great industrial institution, but has had very largely the acquisition, management, investment and expenditure of its finances. In recent years there has scarcely been a month in which he has not been offered positions in important and influential business enterprises, as well as in the affairs of government. His career is evidence that there is plenty of room at the top for Negro boys who have sense enough to rise to the level of their opportunities. The lack is not so much of opportunities as of men. It is a fact which cannot be gainsaid that success still is, and most likely always will be, a question determined very largely by the individual. For the man or woman who has made thorough preparation and is willing to do hard work a place will always be waiting, irrespective of race or color.
The tone of this convention clearly indicates that the Negro will succeed as a business man in proportion as he learns that manhood and womanhood are qualities of his own making, and that no external force can either give or take them away. It demonstrates that intelligence, punctuality, industry and integrity are the conquering forces in the business and commercial world, as well as in all the affairs of human life. Permit me, in closing, to quote the language of President McKinley addressed to the students at the Tuskegee Institute, "Integrity andindustry," he said, "are the best possessions which any man can have, and every man can have them. No man who has them ever gets into the police court or before the grand jury or in the work-house or the chain gang. They are indispensable to success. The merchant requires the clerk whom he employs to have them; the railroad corporation inquires whether the man seeking employment possesses them. Every avenue of human endeavor welcomes them. They are the only keys to open with certainty the door of opportunity to struggling manhood. If you do not already have them, get them."
For our encouragement, reference has been made to a portion of the history of the distinguished President of this convention, and also, for the same purpose, quotation has been made from a speech of the honored President of his country. We thus have before us the example of the former and the precept of the latter—each a leader in his own sphere, the one black and the other white. By following the example of the one and the advice of the other, the Negro will not only succeed as a business man, but the early dawn of the present century will yet witness the best achievements and the loftiest conceptions of a once enslaved race.
SECOND PAPER
THE NEGRO AS A BUSINESS MAN.
BY ANDREW F. HILYER.
Andrew F. Hilyer
ANDREW FRANKLIN HILYER.The subject of this sketch was born in slavery near Monroe, Walton county, Georgia, August 14, 1858. In the early fifties his maternal grandfather, Overton Johnson, was set free, given some money and sent North. He went to Cincinnati and began a free man's life as a cook and steward in a hotel. In a short time, by strict economy, he had saved some money from his earnings. This, with the money brought from the South, enabled him to open "The Dumas House," well known to the older residents of Cincinnati. In 1862 he sold this business, moved to St. Louis and opened a hotel in that city, where he was at the close of the war. In 1866 he sent for the remainder of his family in the South, consisting of his youngest son and a daughter and her four children, the eldest of whom was Andrew Franklin Hilyer.About the time of their arrival in St. Louis business reverses threw the now enlarged family upon their own resources, and young Andrew, though but eight years old, was "hired out." He early developed a burning desire for an education, and took advantage of every opportunity that he could find to study and to learn. He soon learned to read. With this key he opened up to his enquiring mind a wide vista of knowledge and saw through many things which before had seemed dark. The family remained in St. Louis two years, but in very poor circumstances. During this period Andrew was able to attend school but little, yet he was so anxious to learn several persons gladly gave him instruction. It was during these struggles that he formed his purposes in life. He solemnly resolved to make a man of himself and to graduate from college.In 1868 the entire family moved to Omaha, Neb., where their circumstances gradually improved and Andrew was enabled to attend school a part of each year. His mother died in 1871, and the next year he went to Minneapolis, Minn. Here was located the State University, and his opportunity to go to college had now come. To make this possible he learned the trade of a barber and pursued his studies, graduating from the Minneapolis High School in 1878 and from the University of Minnesota in 1882.He soon came to Washington, entered the service of the Government and took up the study of law and in 1885 graduated from the Howard Law School.Mr. Hilyer takes an active interest in the progress of his race along all lines, but he has especially urged upon their attention skilled labor and business as very important factors in the progress of the race.In 1886 he married Miss Mamie E. Nichols, a descendant of one of the older Washington families, who graces a happy home. They have been blessed with two boys, whom they are trying to rear and educate to become good men.
ANDREW FRANKLIN HILYER.
The subject of this sketch was born in slavery near Monroe, Walton county, Georgia, August 14, 1858. In the early fifties his maternal grandfather, Overton Johnson, was set free, given some money and sent North. He went to Cincinnati and began a free man's life as a cook and steward in a hotel. In a short time, by strict economy, he had saved some money from his earnings. This, with the money brought from the South, enabled him to open "The Dumas House," well known to the older residents of Cincinnati. In 1862 he sold this business, moved to St. Louis and opened a hotel in that city, where he was at the close of the war. In 1866 he sent for the remainder of his family in the South, consisting of his youngest son and a daughter and her four children, the eldest of whom was Andrew Franklin Hilyer.
About the time of their arrival in St. Louis business reverses threw the now enlarged family upon their own resources, and young Andrew, though but eight years old, was "hired out." He early developed a burning desire for an education, and took advantage of every opportunity that he could find to study and to learn. He soon learned to read. With this key he opened up to his enquiring mind a wide vista of knowledge and saw through many things which before had seemed dark. The family remained in St. Louis two years, but in very poor circumstances. During this period Andrew was able to attend school but little, yet he was so anxious to learn several persons gladly gave him instruction. It was during these struggles that he formed his purposes in life. He solemnly resolved to make a man of himself and to graduate from college.
In 1868 the entire family moved to Omaha, Neb., where their circumstances gradually improved and Andrew was enabled to attend school a part of each year. His mother died in 1871, and the next year he went to Minneapolis, Minn. Here was located the State University, and his opportunity to go to college had now come. To make this possible he learned the trade of a barber and pursued his studies, graduating from the Minneapolis High School in 1878 and from the University of Minnesota in 1882.
He soon came to Washington, entered the service of the Government and took up the study of law and in 1885 graduated from the Howard Law School.
Mr. Hilyer takes an active interest in the progress of his race along all lines, but he has especially urged upon their attention skilled labor and business as very important factors in the progress of the race.
In 1886 he married Miss Mamie E. Nichols, a descendant of one of the older Washington families, who graces a happy home. They have been blessed with two boys, whom they are trying to rear and educate to become good men.
The resistance of the white people to the progress of the colored people is least along the line of business. The colored people themselves have only to develop a larger spirit of race help in business and a magnificent future is just ahead for them.
In addition to little capital and much inexperience the colored merchant has to contend against a hostile public opinion, which seems to resent his efforts to improve his own condition and that of his own race, when he assumes to tear himself away from the mass of his fellow laborers and attempts to keep store like a white man.
Strange enough this hostile feeling is shared in, more by the colored than by the white people, especially along certain lines of business not of a semi-social nature. It is a matter of common complaint by colored business men in those classes of business in which they must competewith white merchants that they do not get their share of the trade of their own race and that their patronage comes very largely from the white race. At present the pathway of the colored man to success in business is very much handicapped by this unfriendly public opinion. His problem is to win the confidence of the public in his ability and purpose to serve them as well as or better than his competitors.
Individuals, here and there, have won this public confidence to a surprising degree and are demonstrating day by day the ability of men and women to do business according to approved business methods. The hostility of the whites is but another manifestation of the general feeling of race prejudice; but the hostility of the masses of their own race can only be attributed to envy and ignorance. For every colored man, woman and child should rejoice in the success or upward step of any colored person, because it is an inspiration and a hope to thousands of others to follow his example. Only the strongest and most progressive few of any race can be successful pioneers. The masses of all races are LED to attempt only what they see persons of their own kind doing. Every community of colored people needs, as a powerful uplifting force, a few captains of industry who will lead his people along the pathway of home-getting and the undertaking of business enterprises. For business will develop their sense of independence and personal responsibility and give strength and symmetry to character. No better service can be performed for the race at this time than to turn the light upon those successful business men and women of the colored race in every community, so that our youth may see them, know them, and take inspiration and courage from their example.
The real leaders of the race are those who lead in doing. It has been said that ninety per cent of all business enterprises among the highly favored white race finally fail in the lifetime of their promoters. The conditions of success in business for the white race are so exacting, uncertain, changeable and inscrutable that only ten per cent retire from the contest victorious. When we recall the fact that the colored people have come so recently from savagery, through the barbarism and debasing effects of American slavery, into the light of the present-day civilization, we should expect them to be slow in getting a footing in the shifting and ever-changing sands of the business world, while in slavery they were deprived of every opportunity to learn anything about the art of business or even to drink in its spirit. It was one of the essential conditions ofthe slave system that they should be taught to distrust each other; and they learned this lesson well. We must expect that it will take some time to unlearn it. Along with this blighting feeling of distrust the seeds of envy and jealousy were carefully sown. These seeds must have fallen in good soil, for they sprang up and increased wonderfully, and now constitute the thorns and weeds in the pathway of the colored man's success in business.
In view of their economic, educational and political history, we should naturally expect the colored race to make in the first generation of their freedom more progress in education and general culture, more progress in the building of churches and in the acquisition of homes and lands than in the exacting arena of business. At any rate such has been the fact. The entire race is passing through a hard and severe economic struggle. The whole nation is in the throes of a great social distress, on account of the presence of this colored race with physical aspects so different from the main body of the people. The colored people are being put to a severe test. They are being tried as it were by fire. They are face to face and in competition with the most efficient, the most exacting people the world has ever seen. The dross is being driven off. The race is being purified and strengthened for the contests which are to follow. The colored man or woman who would succeed in business must meet not only the competition of his white neighbor with his superior capital and training, but also the blight of distrust and the jealousy and envy of many of his own race. His course is by no means plain sailing. He has foes within his race as well as foes without; enemies in front and enemies in the rear. And yet, in spite of all these adverse conditions a very creditable beginning has already been made in the business world—a beginning that promises well for the future. The business movement among the colored people has not as yet attained great volume, but its foundations have been laid broad and deep. The number of persons engaged in business is quite large, and the classes already invaded by individuals of the colored race cover almost every class of business in which persons of the white race are engaged.
THE CAPITAL OWNED BY NEGROES.
The colored people are rapidly acquiring property. This is a matter of common, every-day observation. The value of property owned by themis no less than five hundred millions of dollars. In Georgia alone, where separate records are kept, their assessed valuation exceeds fifteen millions, one million of which was added in the past year. The assessed valuation is only about forty per cent of the actual value. From all over the country equally encouraging reports are sent out of the steady progress of this people in the acquisition of landed property. Although tens of thousands are shiftless, thousands are saving money. It is being stored up slowly but surely for future use. Much of it is already invested in business. A larger part of this property and money will be turned into business channels as fast as the race, by its patronage and support, evidences its desire to advance this business movement.
THE EXTENT OF THE BUSINESS MOVEMENT AMONG THE NEGROES.
In order to obtain reliable data for a study of the progress of the colored people in the skilled trades, in business, in getting homes and in building churches and other institutions, the United States Commission to the Paris Exposition of 1900 sent out the writer in February of that year as an expert agent to visit the chief industrial centers of the South and secure the data for the purpose of making the facts collected, a feature of the Negro exhibit. In every city or town visited the colored people took great pride in showing their successful business establishments; and they all had some to show. In every place a beginning had been made. The writer personally visited, inspected and collected data from one hundred and forty-three business establishments of considerable importance owned and conducted by colored men and women. They range from a grocery store, with stock and fixtures of the value of five hundred dollars, to a bank, which, on the day of my visit, had a cash balance in its vault of $82,000. Only the best business places were visited. There were hundreds of small shops in the cities and towns visited, all of which evidenced the breadth of the business movement of the people.
THE ATLANTA UNIVERSITY CONFERENCE.
The results of this hurried trip corroborates in a remarkable degree the report of the Atlanta University Conference. "The Report of the Negro in Business" was made in 1899. In that year the conference made an investigation of this subject under the direction of Prof. W. E. B. DuBois, professor of sociology in that university. This report is a mostvaluable contribution to the study of the race problem. Prof. DuBois has shown commendable zeal in studying the race problem, while so many others are content to discuss it. The data for his study were collected principally by the alumni of Atlanta University and are thus entitled to a high degree of credibility.
Reports were received from one thousand nine hundred and six colored men and women in business, showing the kind of business, time in business, and the amount of capital invested. Almost every kind of business carried on by white people was represented, thus evidencing a desire and a reaching out on the part of the Negro that will produce great results in years to come. Only establishments of considerable importance were solicited and reported.
Time in business: Four-fifths had been established five years or more; one-fifth more than twenty years. Sixty-seven more than thirty years. This shows a remarkable longevity in business that is highly gratifying.
Capital invested: Complete returns were not received from all; only 1,736 establishments reported capital. Their aggregate capital was $5,631,137. Prof. DuBois estimated that the total amount invested by American Negroes in business managed by themselves in 1899 was $8,784,000. Compared with the immense sum of money invested in business in the United States, this seems meager enough; but when we consider the poverty of the colored people at the beginning of their freedom, the saving and investment of nearly $9,000,000 in business enterprises conducted by themselves in one generation is a most creditable showing.
By far the larger part of the capital of the colored people is as yet invested in enterprises conducted by white persons. In the city of Washington, where the idea of the advantage to the race in having a number of successful business enterprises has been very much agitated, only about one-fifth of its wealthy colored people have any investments in enterprises conducted by colored men, as shown in the report of the Hampton Conference for 1898. A like proportion will doubtless be found in other cities.
THE CENSUS OF 1890 ON NEGRO BUSINESS.
According to the census of 1890 (the returns from the census of 1900 on this subject not being available at this writing), taken twenty-fiveyears after the war, the colored people had representatives engaged in every business listed in the census schedules. It is true that the number of persons engaged and the capital engaged in some branches of business were not imposing, yet an effort had been made—a start, a beginning had been made in every branch of business carried on in this country. The census of 1890 does not in all cases make a distinction between "proprietor" and occupation. Hence, it is not always easy to pick out the "proprietors." The tables have been gone over very carefully. Only those occupations have been selected about which there can be no doubt that the persons listed are "proprietors." The total number of persons of Negro descent engaged in business in 1890 was 20,020.
It is obvious to any one who has paid even a little attention to it that there has been a considerable increase since 1890, in the number of such business ventures and in the capital employed.
THE NATIONAL NEGRO BUSINESS LEAGUE.
As an evidence that the race is rapidly advancing along business lines, a conference or convention of colored business men was called by Mr. Booker T. Washington to meet in Boston August 23-24, 1900, for the purpose of making a showing of the progress of the race in business and to give encouragement and impetus to the business movement. The success of this convention was a pleasant surprise to many persons. Over two hundred delegates reported in person, and nearly two hundred additional reported by letter. The tone of the reports they brought from their several localities was uniformly hopeful. Most of the delegates present lived outside of New England, some coming from as far south as Florida and Texas, and as far west as Nebraska. A permanent organization was formed, called The National Negro Business League, the purpose of which is to keep its members in touch with one another. Their "Proceedings" were published by Mr. J. R. Hamm of No. 46 Howard street, Boston, in a handsome volume of two hundred and eighty pages, and constitutes one of the most valuable contributions to the study of the progress of the colored people.
This business league held its second annual convention in Chicago in August, 1901. This meeting also was a great success in every way, and received, if possible, more attention and space from the public press than the previous meeting in Boston.
A recent study of the colored business enterprises of Washington, published by the writer, shows that there are in the National capital 1,302 colored "proprietors" in all kinds of business and professions. Their capital exceeds seven hundred thousand dollars, and they transact more than two million dollars worth of business annually, affording employment to 3,030 persons.
Among the more conspicuous examples of successful enterprises conducted by colored men in the United States may be mentioned the following: Thirteen building and loan associations, seven banks, about one hundred life insurance and benefit companies, several mining companies, one street railway company, one iron foundry, one cotton mill, one silk mill, three book and tract publication houses, one of them having a plant valued at $45,000; over two hundred newspapers and three magazines. One of these newspapers has 5,000 subscribers and a plant costing $10,000. One firm of truck gardeners, near Charleston, South Carolina, over 500 acres under cultivation, has been in the business over 30 years and ships several carloads of garden truck to Northern markets every week. The railroad company considers its trade of such importance that it has built a siding to their farm and the cars are loaded directly from their warehouses. This is probably the most extensive individual or partnership business carried on by colored men anywhere in the United States. Noisette Bros. is the name of the firm. Near Kansas City, Kansas, there is a colored man, Mr. J. K. Graves, who owns and cultivates over 400 acres of land. He has been engaged principally in raising potatoes. His crop last year was over 75,000 bushels, which, with the other things raised and sold, was worth about $25,000. Within a radius of thirty-five miles of his farm, he says that there are 312 Negro farmers, horticulturists, gardeners, truckers, potato growers and dealers, most of whom are up to date and have all modern appliances necessary to carry on their business.
Mr. C. C. Leslie, a dealer in fish in Charleston, South Carolina, has $30,000 invested in the business, in nets, boats, ice-houses, real estate, etc., and ships to Northern markets from three to five carloads of fish per week during the busy season.
In Charleston the most prosperous butchers are colored men. In Columbus, Mississippi, there is a colored butcher who owns his abattoir and supplies the best trade of his town with meat. Some of the most prosperous fish, produce and poultry dealers in the markets of Washingtonare colored men. One firm has been in business continuously over thirty years, the sons succeeding the father in the business. Several have maintained their stands over twenty years.
A pawnbroker in Augusta, Georgia, has $5,000 capital. The largest and best equipped drug store in Anniston, Alabama, is owned by a colored physician. He has a considerable wholesale trade in patent medicines and druggists' sundries.
One of the best equipped ready-made clothing stores in Columbia, South Carolina, is owned by a colored man. He carries a stock of ten thousand dollars.
A stock breeder in Knoxville, Tennessee, is worth $100,000, and has $50,000 invested in blooded horses.
A photographer in St. Paul, Minnesota, does a business of $20,000 a year. Another in New Bedford, Massachusetts, began as an errand boy, learned the photographic art thoroughly, saved his money, bought out the white proprietor, and now conducts the leading studio in that old and aristocratic city.
The caterers of Philadelphia and Baltimore have long been noted for their success in business, although they have lost some ground from white competition during the last few years. There are yet several with capital above $5,000.
The caterer at the great naval banquet at Newport in honor of Admiral Sampson and our navy upon its return from the victories in the war with Spain, where the very unusual task was accomplished of serving one thousand men in a very satisfactory manner, was a colored man.
The foregoing are only a few of the many examples of success that individuals of the colored people have achieved in business. They are cited by way of "a bill of specifications." They show conclusively that, in spite of many adverse conditions, it is possible for a colored person, by perseverance and honesty, to succeed in business.
THIRD PAPER.
THE NEGRO AS A BUSINESS MAN.
BY REV. J. H. MORGAN.