Kandy, Island of Ceylon,Sept. 20, 1851.
I am surprised to find such remains of civilization among a people who once had a dense population, and were somewhat advanced in the arts, as their relics testify, but who had fallen to the darkest period of the middle ages. The palace of the king, the hall of audience, with its elaborately-carved wooden columns, the hexagonal tower two stories high, and the chief Boodhist temple of the island, formerly under royal patronage, present a front of some six hundred feet of ground, with a wall and moat with drawbridge, supplied with water from a beautiful artificial lake, with a long line of parapet with triangular centres whereon to place lamps during the illuminations, and when the king addressed the people from the balcony overhanging the canal, and witnessed the religious processions with elephants which are annually continued.
These buildings are now all occupied for government purposes, except the temple of Boodh. On its archways and walls are sculptured hideous figures of dragons, and images of gods and devils; the paintings are rude, and bear a mixed resemblance to those of China and Egypt. The present powder-house is in a small building in the centre of the lake, which was a great resort for the king, while the harem-building on its banks is the hospital for sick soldiers.
We have just had a festival day, and I have occupied some time among the Boodhists. Their daily hours of worship are from six to eight in the morning, and the same time in the evening, and on this occasion the noise of the silver tom-toms, orkettle-drums, and the harsh sound of as many instruments resembling the Scotch bagpipe, with their discordant sounds, were almost deafening. One of the sanctums of the temple, which is ascended by a small flight of steps, has two immense pairs of elephant tusks, also the carved and painted figures of devils, to guard the entrance, and the room is about twelve feet square, hung with gold brocade, somewhat rusty. Upon a raised platform, inclosed by railings, and hourly unlocked, is seen a figure not unlike a huge bell, thirty-four and a half feet high, and nine and a half feet in circumference. It is in three pieces, which are joined, and which contain within each other seven smaller caskets; the smallest is supposed by the people to contain the tooth of their god Boodh.
The outer casket, or figure, is ornamented with rich gold chains and gems; the most remarkable is the figure of a gold bird, suspended by massive chains, beset with diamonds, rubies, sapphires, and emeralds. This is considered by the natives the most valuable acquisition in the world. Another of the sanctums contains the figures of gods, of gold and silver gilt, and of colossal size; the entrance is guarded by lions, the altars are covered by sweet smelling sacred flowers, which the devotees of all classes and sexes make as offerings before prostrating themselves and retiring in succession, and which the priests, with shaved heads, in yellow robes, receive. The people came loaded from the country with supplies suspended at the two ends of poles, borne upon the naked shoulder—the usual manner of carrying burdens; and at twelve (noon), the priests partook of a repast. It reminded me of a vegetable and fruit market, with heaps of rice, cocoas, pineapples, and prepared betel, to the use of which the priests are addicted, besides a variety of presents. As I stood alone among these half-clad heathen, who stared at me with surprise, I accosted a boy whose dress indicated Christian discipline, and who, speaking English, was able to give me much information, having been educated by a Protestant missionary.
I saw one marriage party in the country, a few days since; they marry young, and ordinarily in the presence of a witness, and according to caste; where they are of any rank, the parents arrange the matter. The girl in this instance carried presents to the house of the groom, when both parties sat around a pail ofpaddy and ate with their hands, exchanging balls of rice and cocoa-nut milk, with presents of clothes and jewels. The order of things is reversed here, for it is quite common for women to have two husbands, who seem to live happily together; they think it polite to do so, besides being less expensive; while in the event of the death of either husband, the family is provided for. Boodh came from the east, consequently in life they lie in that direction, but in death they turn the body; the higher castes here burn the corpse, the lower bury it in shallow graves. The funeral pile of the former is a layer of cocoa-nut shells, a layer of husks of the same, then a layer of wood; the nearest relative fires the heap in presence of a priest, and then returns home. Strips of young cocoa-nut stalks split are put up to mark the locality, which is visited after seven days; stones are erected to mark the spot, and a devil called “Sohou-Yaka” is appointed to the care of the burial grounds; at night, the natives will not approach these places, fearing malignant influences. The Boodhists have a great variety of devils, and have the greatest fear of evil spirits, some of which preside over the cocoa-nut, toddy and other trees. The favorite devil of the Kandians is called Gaveleyaka. He takes care of the children, cattle, and grounds, and the people feed him well with rice and curry, to keep him in good temper, otherwise he gets vexed, and they are attacked by the misfortunes against which they strive to propitiate him.
The other morning, at an early hour, in the country, I heard music, and saw lights beaming in the wood. It was, I found, a devil-dance. Some one having fallen sick, it was attributed to witchcraft, and a devil-priest was called to cure him. They had made a house of bushes and put the sick man in it, and had commenced dancing at eight o’clock at night, and the priest was just concluding, and performing a charm of some sort. Taking the leaves of a certain tree, they make up several dishes, and put rice on top with a lighted match, that the surrounding devils may inhale the odor; the priest then says another charm, and commands all other devils to “vamose.” He then says they have “put out,” and they throw everything in the bushes and leave them there, and he gets well paid for his trouble.
This is a remarkable country for elephants; the government employs them for heavy work on the roads; the immense cartsand wagons are drawn by them, and the rollers for flattening the earth are made in proportion to their strength. I visited the stables and saw them on the road, but none have crossed my track, though they are still very numerous in the jungle, and sometimes very destructive to the plantations. I was informed that eleven were taken from this region and shipped to New York not long since, and presuming that you are familiar with the manner in which they were caught, I will not attempt a description. We are subject here to a land leech, which during wet weather is very troublesome, and makes leggings necessary for protection in the grass and woods. A gentleman travelling in our company found the blood flowing freely, not having provided himself with leggings; the natives have remedies against the bite. Ceylon is famous for the variety of rare and precious stones found in Galle and Colombo, which are a source of considerable traffic with vendors. The pearl fishery of the coast was formerly very productive, but of late years it is of little value; the cause is supposed to be over-fishing the original stock of oysters when nearly exhausted.
Calcutta, India,Oct. 8, 1851.
I left Ceylon by the steamer Hindostan, on her way from Suez, with the overland mail, having about forty passengers, mostly from England. I now find myself in the so-styled city of palaces, upon the banks of the Hoogley, one of the many branches of the Ganges, and about one hundred and forty miles from the Sand Heads of hazardous navigation, while the jungle, on its lower banks, is haunted with the famous Bengal tiger, a terror to the shipwrecked mariner. Strong indications of a heavier storm than we had already encountered, two days below the entrance, induced our captain to turn back and run south, which was most unusual and unwarrantable, with a well-found steamer of fourteen hundred tons burden, and caused a delay of thirty-six hours, proving an error of judgment.
This city, the capital of the Bengal Presidency, is said to contain from five to six hundred thousand inhabitants, the foreign population not exceeding one thousand, besides the troops. Thepublic buildings of the East India Company, inclusive of the Governor’s palace, and private residences of the employees of government, are well constructed, and discover a good deal of taste in their erection and site. The course or esplanade, and general drives along the river banks to Garden Reach (the out of town residences), are extensive and beautiful, and display more luxurious vehicles, and finer horses with outriders, and bearers in costume, than can be found for the same population anywhere in the world. The evening six o’clock drive before dinner being the greatest means of enjoyment in this hot climate, every sacrifice is made on the part of all classes to sport their equipages. I arrived here just after the commencement of the annual Hindoo festival called theDoorgah Poojah, during which all business is suspended. The heat is most oppressive, and no white man of any means is seen walking in the streets during the day, but palanquins are in general use. They are not unlike small houses with sliding doors on each side; they contain a mattress to lie upon, covered with matting, and sofa pillows of light material upon which to recline the head, and are supported on the shoulders of four Hindoo bearers, whose black shining skins, reeking with perspiration, denote the fatigue they endure. It is astonishing how fast they get over the surface; they are to be found in all public places and anxious for employment. It is a luxurious mode of travel, and long journeys are performed by Dawk, so called, with relays of men, but to me it is a painful mode of conveyance, and scarcely fast enough for an American. The Punkah here is indispensable; in the large hotel where I am staying, and which equals in size some of our large New York hotels, all the rooms are furnished with them, suspended from the ceiling, and necessity obliges each occupant to employ a punkah driver, who by means of his cord and pulley in the passage, keeps up a constant circulation of air. The great diversity of caste among the Hindoos, makes it necessary that housekeepers should employ a multitude of servants. The punkah driver being inferior, cannot be employed as bearer or body-servant, and he in turn will not wait at table. They must be employed as grooms, coachmen, footmen, cooks, water-carriers, washerwomen, and an infinite number of occupations. In dining with an official in the East India Company’s service, of large appointment, who had been a fellow passenger, and who had alarge retinue of servants, he informed me that he required fifty for his establishment. Their wages are low and they furnish their own supplies, which are mostly rice and curry, as they disdain the food of the Christians. The Mussulmans, of which I have one, are not so tenacious, and turn their attention to different kinds of work. The expenses of life here are enormous, exceeding those of all other oriental cities. They grow out of the luxurious extravagance of the East India Company’s servants, through its extensive patronage, and the officers of the Queen’s troops, who not only exhaust their liberal salaries but are heavily in debt.
The native portion of the city, which extends for miles, exhibits a striking contrast to the palaces of the European quarter. The bazaars are worthy of being seen, but having visited those of Constantinople and Grand Cairo, they were no novelty to me. The other evening I attended the “nautches,” a species of ball or entertainment given by the native princes some three miles distant from the hotel; driving my buggy through immense masses of the populace, with the continual cries of my servant and footman to clear the track, I made my way slowly, coming in contact with a variety of vehicles in the darkness and confusion. At last I emerged from this chaos of equipages, and managed to get up to the extreme end of the lane to the Sohha Bazaar, where my vision was dazzled with the immense number of torches. The illuminations of the princes were intended to out-rival each other, and were got up with a good deal of fanciful display in oriental style. On pressing among the crowd through the spacious arena of the building amid the display of tinsel and torchlight, I found a large assembly of mixed nations and great variety of costume. The interior was covered with matting and chairs, with divans around the wall for the multitude. The Rajah was very polite, offering his divan with refreshments, and ordered the “nautch” or dancing girls before us to perform their different evolutions, which delight the natives, but to a European are anything but chaste or graceful. They were loaded with ornaments in their ears and noses, and on their necks, arms, wrists, and ankles; their voices were put upon a nasal half key, which enabled them to keep it up much longer.
The Hindoos burn their dead, but the funeral pile is not desecrated as formerly with widows of deceased husbands. In theupper part of the city is found a hollow square on the river bank, enclosed by three high walls, the water-side being open; a large gateway receives the remains of all Hindoos whose friends can afford to furnish the wood for burning. I saw them congregated thither and throwing, according to custom, small broken sticks upon the burning bodies. It was a revolting and disgusting sight to witness the burning bodies, particularly when fuel enough is not provided for their destruction, in which cases they are devoured by hundreds of carrion birds, like the adjutant and vulture. Very many are thrown into the river, and not unfrequently you meet them in passing up and down, though that method of disposing of them is contrary to law. We have just had the great annual Tumasha, and the worship paid to the goddess Kallee, by immersion. I suppose there must have been one hundred shrines mounted on platforms and supported on men’s shoulders, representing the goddess in tinsel of gold and silver, surrounded by artificial flowers, with her six arms, and a variety of other figures upon the pedestal. The procession of votaries to consign this inanimate but adored goddess to the holy waters of the Ganges, consisted of thousands of men, women, and children, with bands of music; the tops of houses, terraces, and balconies were filled with human beings. The different priests of the goddess came from different parts of the city, and congregated at the strand, where this rash tide of humanity despatched their deity on her cloudy voyage in the muddy waters of the sacred stream.
The drive up the river to Barrackpore, some fourteen miles, over a perfectly level road, with rows of trees almost the entire length, is beautiful, and a great relief from a heated city. It is a military station, and the country residence of the governor, besides being the finest park in India; there is also found there a large collection of wild animals, among which the giraffe, the tiger, and ostrich are seen in perfection. Ten miles higher up, the French have a small possession called Chandernagore, which they have retained during all the conquests and battles of Europe. It is antiquated, but prettily situated, a small town without back country; their whole force consists of twenty Sepoy soldiers, but the tricolor is floating from the government house. It is a favorite asylum for unfortunate debtors and persons of small means, and is a nuisance in the eyes of theEnglish, but the rights of France and treaties must be respected. The Danes had a settlement near by, which the English bought, but “la grande nation” declined selling.
The Hindoos have a great fancy for painting their faces, with a streak down the nose and across the forehead, as well as lines on the cheeks, and bars of a yellow color made from powdered sandal-wood, which looks like gold upon a black ground. The eyes and nails of many are dyed with henna; a part of the foot is also dyed red. A great variety of character is to be found in the bazaars, not forgetting the beggars with daubed faces, and hair filled with ashes; they are not in such favor as the fat Brahmin bulls of the priests, which walk along and eat where they please, until the poor benighted Hindoo raises his hands together to his head, and cries, “Now, good bull, pray go eat at some other shop.” The Chinese population are at full liberty to enjoy their opium, to which they are so much addicted, and it is curious to see the effect produced upon them by the use of the drug. You will find some fifteen at a time lying upon couches, inhaling the fumes, which seem to put them in a happy state, after which they gradually recover. The opium leaves its bad effects in prostration of the system, and the habitual smoker may readily be known from the expression of the face and eyes. The manufacture and sale of the article, which is a monopoly of the East India Company, is its greatest source of revenue.
Steamer Pekin, for Bombay,Oct. 20, 1851.
From Calcutta I came down to Madras, the capital of the Presidency of the same name, by the steamer Haddington, on her way to Suez. It lies some six hundred miles south of Calcutta, and is a city of considerable trade, notwithstanding its bad roadstead, where the surf is most formidable. We landed in a masoolah boat, of great depth of hold, entirely open, built of elastic wood, the joints stuffed with oakum and sewed together, without a nail in the construction, which enables them to spring and give when they strike bottom. These boats are worked by twelve boatmen, who keep up a singular chant or howl as they pass through the almost irresistible surf.
I found here a means of floating, which surpasses the Ceylon or Sandwich Island boats, being more primitive; they are called catamarans, and the natives manage them in the most skilful manner. Imagine to yourself a small raft eight feet in length, of three logs tied together and pointed at one end, which they go out upon, and which, when they return, is untied, and dried upon the shore. One or two men are seen upon these slight supports in the heaviest surfs, like black imps sitting crouched upon their heels and making good use of their paddles. Sometimes they are thrown off and hidden in the waves, but like magic they catch on again. One of the great objects of attraction for strangers is the civil and military service club, about three miles from town, and prettily situated with all the comforts and luxuries of the east. The hotels of the city are miserable.
There is but little to interest the traveller at Madras, which is on a flat sandy plain, with reddish-colored soil. Black Town, the native part, is poorly built, and the people are a cringing, menial, lazy set, kept under great subjugation and treated as brutes by the existing powers. The climate is better than that of Calcutta, on account of the sea breeze, and the drives along the sea beach, which in the suburbs make the place supportable. The jugglers and mountebanks of this country are celebrated, and perform some remarkable feats. We were infested with them in the street in front of our hotel, performing somersets, springing through hoops, and passing over swords, &c., without the aid of spring boards upon the solid earth. Next come the snake charmers, who bring their snakes in baskets, which are placed upon the ground; they then play a sort of bagpipe, after which they blow at the snakes and play again, when they open the basket and a large cobra-de-capello rises up with a peculiar hood spread back of the head, his long neck arched like a horse’s; he attempts to strike, but the charmers know their distance. We had half a dozen snakes dancing at the same time, around their masters, while another group was waiting to swallow swords and stones. In landing or going out, self-defence compels one to jump into a buggy or palanquin, as these poor people are very persevering, being better paid by Griffins, or foreigners, than by residents.
The Sepoys, or native troops, appear well on parade early in the morning; they are completely dressed in white drill, andthe officers in red coats and white pantaloons. The Madras Presidency has some forty-two thousand Sepoys and eight thousand European troops, which serves to keep all the population quiet between the Bengal and Bombay Presidencies.
Our steamer is slow, making only eight knots an hour at the top of her speed. She has just been caught by a typhoon in the China sea, which has swept away decks, yards, and spars, with a loss of five out of her six boats, and will have to go into dock at Bombay. Since leaving the bay of Bengal, and the last of the south-west monsoons, we have had quiet and beautiful weather, running up the Malabar coast of the Arabian sea. I will finish this letter in Bombay.
Bombay,Nov. 7, 1851.
It was my good fortune to arrive here the first evening of the new year, and the commencement of the Hindu festival Tumashee, in which the Parsees unite in a general illumination of the bazaars and private residences, with shade lamps of variegated glasses, and a large display of Chinese and other paintings, the shops being open and occupied by the people of all races, Mahrattas, Parsees, and Hindoos of every caste, but no Moormans, or Mussulmans, the latter having had a religious contest with the Parsees, in which several houses were destroyed and pillaged. The Mussulmans being followers of Mahomet, have a strong aversion to the Parsees, or fire worshippers, as well as the Hindoos, or worshippers of idols. About five thousand of the former had collected at the mosques, and threatened to exterminate the Parsees, causing great anxiety. The Governor ordered out a large special constabulary police, and the troops were in readiness at given signals; the corners of streets and public places were placarded with orders in different languages to close all spirit and opium shops, and restrictions against carrying or selling arms. The great variety of picturesque costumes during this festival exceeded those of any city I had yet found. The display of bandys, drawn by oxen with ribbons of silver and gold-gilt, and filled with women and children, literally loaded with bracelets, nose and ear-rings, amulets, &c., in whichthe wealth of many consists, surpassed what I had seen at Calcutta. Among my introductory letters I had one to a Parsee house, from which I received much civility, and which gave me an opportunity of informing myself about this peculiar people, who are called fire-worshippers, and of whom so little is known. It is a small sect in comparison with others, and its members are a commercial and trading people; many live in good style, and drive fine equipages, and one of their number was knighted by the Queen for his many noble acts. The bequests of Sir Jamtsejee Jejeebhoy to many charitable institutions rank him as one of the most benevolent individuals of the age. The Parsees are the followers of Zoroaster, who lived about 389 B.C., and who was their lawgiver; his doctrine teaches them to believe in one God. They worship no other Being or symbol like him, and believe in a future state of existence.
They say they take the sun, moon, and fire as emblems of purity, and as the most powerful and obvious evidence of the supreme government, and in performing their five prayers daily they face any of these mighty elements. They are the descendants of the ancient rulers of Persia, from which country they were driven away in the seventh century, being unwilling to embrace Islamism, when eleven thousand were compelled to become Mahometans within twenty-four hours, under the penalty of death. The refugees were received by a lenient Hindoo prince, who gave them shelter and protection provided they would agree to certain stipulations. First, To throw away fire-arms. Second, To lay aside the original costume and adopt the peculiar one which they now wear. Third, not to kill or eat a cow, that animal being one of the favorite idols of the Hindoos. Pressed by necessity, they adopted these and other restrictions, and offered a solemn pledge, to which they still adhere. They wear a white garment and girdle around the waist, composed of seventy threads, about as large as a lady’s stay-lace. These are worn as insignia of religion. Children after seven years old wear it, and parents are morally responsible for them till they are ten years of age. If they die before ten, they are considered innocent, and are supposed to go to heaven. They feed and clothe their poor in a liberal manner. They drink wine and eat animal food, with the exception of beef, veal, and pork; have one wife, and are betrothed in infancy; the males marry atfourteen, and the females at twelve, and the marriage festival and procession costs some thousands where it can be afforded.
My Parsee friend will marry his son of fifteen to his bride of twelve in a few months. They cannot eat with us or drink out of the same vessel that we do. I accept civilities among the Parsees, but we eat at separate tables, and I have noticed among the most devoted a prayer murmured over me, and a glance of kindness. The Hindoos cannot assign any reason why the body should be burned, the Mahometan why it should be interred, nor the Parsee why it should be placed in a circular, high-walled, amphitheatrical cemetery, where the bodies of men, women, and children are placed in separate exposures for decay, and destruction by birds of prey; and they deny the assertion made by their enemies that the condition of future existence is denoted by the part of the body first attacked by the birds. I saw one public and one private cemetery of the kind on high hills; no one was permitted to enter. The position of Bombay, in Lat. 18° north, at nearly the head of the Indian Ocean, with a good harbor and sea-breezes, with its suburbs and fine dwellings, and forests of cocoa and date trees along good drives, makes it more agreeable and less hot than Calcutta. Within the inclosure of the old fortified town stands the arsenal, mint, cathedral, and other public edifices. I attended the cathedral last Sunday, but found few worshippers, although every appliance for comfort and ease. I counted fourteen long punkahs suspended from the ceiling, and as many men employed outside pulling the cords. Open rail pews, bamboo seats with arms, marble pavement, and a free circulation of air, but poor preaching and bad delivery, had driven the congregation away. The dock-yard here is the finest in the East, and is resorted to by all vessels for repairs; I noticed in it a frigate of the Imaum of Muscat, built of teak thirty years old. The mint for coining—the chief coins are rupees, nearly the size of half-dollars—is admirably well arranged, and would do credit to any country. They had nine presses at work, and were turning off one hundred and fifty thousand daily, out of the sycee silver, which comes from China, in payment for opium.
Having visited the hospital and benevolent institutions, to see what was doing for humanity in this part of the world, I was induced to visit the most extraordinary institution I hadever heard of: a hospital for diseased animals, established by the Parsees. I found there not only hundreds of horses, oxen, buffaloes, goats, and other cattle, but dogs and cats, which are never killed, but are allowed to enter the hospital gratis, and are kept until they recover or die. The great curiosity is the caves of elephants, on an island opposite Bombay. Taking supplies, we started early, in a covered boat; the tide being down, we were carried a long distance on men’s shoulders, to the shore, and around the mountain side through the trees to the bungalow of the Sepoy guard, and then entered the cave to see the Hindoo idols. The entrance is fifty-three feet wide, the height of the ceiling eighteen feet, and the depth one hundred and forty-three feet; it is nearly as wide as deep, and is supported by massive pillars, carved out of solid dark trap rock.
In the recess in the rear is seen a gigantic tri-formed god. Brahma is in the middle as creator, with placid face and jewelled cap. Vishnu, the presiding deity, is represented with a beautiful face, and with the sacred lotus flower in his hand. Siva, who fills up the other side of the tri-formed gods, holds a cobra serpent; he frowns, being the destroyer. From the chin to the crown of the head is six feet, the caps are three feet more. There are steps behind the bust where a Brahmin might have hidden for priestly imposition. The courts of death are at the right and left, as are also pilasters and figures fourteen feet high. There are various chambers and large colossal figures of divinities within the cave, which to me were interesting, being of a different style of sculpture from either the Egyptian or Chinese idols, and were once very beautiful, though they have been much defaced by the Portuguese in the early possession of the country. A few miles from town, on Malabar Point, is the place of pilgrimage for the Hindoos. It is a village with a community of some five hundred persons or more, subsisting upon charity. It is situated upon the side hill, inclosed by walls, and descending towards the ocean, with a water-tank, or large reservoir, some hundred feet long and square, and about twenty ghauts or stone platforms, to descend, and is surrounded with houses and temples. The front verandas are filled with bells of all sizes, and the idols of various deities. The half-naked priests, with painted faces and long hair and beards,were sitting in groups, quarrelling for the division of the spoils.
I had a good opportunity of seeing the mode of worship here, notwithstanding that the jealousy of the people allowed me to go no further than the threshold. One family came covered with jewelry, and had their own priest. Vessels filled with water were suspended over the stone of fertility, which constantly drips upon the flowers placed upon it; and the devotees touched each other’s hands, and went through various acts of devotion before the idols of the five different gods, while offerings were made.
Alexandria, Egypt,Nov. 24, 1851.
I have felt more like writing you since I left Bombay, where I confidently expected advices from friends, which I have been deprived of for some months; and having heard indirectly, without particulars, of the death of a beloved sister, I was anxious to arrive at this place, where I am put in possession of that which is so highly valued by the traveller—letters from home. From Bombay I embarked with the Achilles down the Indian Ocean to Aden, some one thousand six hundred and forty miles, situated near the entrance of the Straits of Babelmandel, and recognised in her an old acquaintance, having made a passage by her from Glasgow to Liverpool, some years since.
Aden is the coal depot of the Peninsular and Oriental Company’s line of steamers, and here we were obliged to wait during three days for the arrival of the steamer Erin, which replaced the Precursor, that had been caught in a violent hurricane and disabled, at the mouth of the river, below Calcutta. The Erin is the steamer that sunk the Pasha, by collision off the coast of Malabar, some time ago. I feel thankful in having escaped typhoons, hurricanes, and accidents, of which many have occurred while I have been in the East, and hope to be favored for the future in my peregrinations, until I once more return to my friends and native land. Aden is a strongly fortified place, called the “Gibraltar of the East.” It was constructed by theEast India Company, in order to resist the encroachments of the Arabs, and is situated in a desert country, without a sign of vegetation, a portion of it being in an extinct volcano. It is one of the most disagreeable spots in the world for a long sojourn, with no attractions aside from the camp, and all necessaries come from abroad when the Arabs do not choose to supply them. The heat at times has been almost insupportable; the Red Sea is considered the Tophet of the East by travellers. Not unfrequently in summer, passengers become perfectly exhausted, and some sudden deaths occur. The shores in general are barren and arid, with high volcanic mountains at intervals, with exceptions, of course, as we sighted Mocha, which is forty miles above the entrance of the Straits, and is celebrated for its choice coffee. We passed the usual landing-place for Mahometans proceeding to Mecca. We had about forty passengers from Bombay, and northern India, mostly officers on leave, or retired pensioners; among the number were several ladies, and twelve children, going home to be educated, so we were not at a loss for juvenile music. We made the passage up the Red Sea in five days and a half, and found, as we advanced towards Suez, that the weather became cooler.
Mount Sinai and the localities designated as the spots where Moses and the Israelitish army crossed, were pointed out and commented upon. As we approached Suez the sea narrows, and a place some thirty miles below, where the water is thirty fathoms, or one hundred and eighty feet in depth, is said by the Arabs to be that where Moses crossed. It is twenty miles wide, and the rise and fall of tide is very small; so that the most sceptical must allow the crossing to be quite as miraculous as the sustaining of vast bodies of people in these arid plains and mountains for a long sojourn. The arrangements are now very perfect in crossing the isthmus, and it scarcely merits the name of desert in comparison with the fifteen days’ journey across the Arabian sands to Palestine, during my former travels in the East.
The Pasha deserves great credit for his transit accommodations. At Suez, a dirty village upon a sandy plain, is a large stone hotel, and in approaching the town a small steamer meets and conducts you to the wharf, where camels in large numbers are ready to convey luggage and cargo across to Cairo, a distanceof eighty-five miles. They are started off, and passing us, we are sent in vans with two high wheels, and a double shaft for two horses or mules, with a pair of leaders. These vans contain six persons and their luggages, and are changed every five miles. There are four places for supplies on the desert, where most articles can be obtained desirable for comfort, including couches to repose upon during the halt. I found them so much improved since I was last in Egypt, that I was agreeably disappointed. The road is beaten by constant travel, except that there is heavy sand in some places. The greatest objections are the rays of the sun, and the fiery sand, which affect the eyes; but it is of short continuance, as we cross in sixteen hours. The supply of water, and, indeed, every trifling article, must be carried on the backs of camels. The transit across the isthmus and down the Nile from Grand Cairo to the canal at Atfeh to Alexandria, is in the Pasha’s name; and arrangements are being made for the construction of a railway between the first and last named cities.
At Grand Cairo I found that great changes had taken place since I last visited it, not only in the hotels, but in the general appearance of the city. The most beautiful edifice, or monument, is the new alabaster mosque, with its nobly gilded domes and interior decorations, its lofty minaret towering above the citadel, and inclosing a catafalque in one corner, with the remains of Mehemet Ali, who had massacred the Mamelukes at a spot hard by, one only escaping by a fearful leap, killing his horse under him. I once described to you my visit to, and reception by, this extraordinary man, whose remains I am now gazing upon, while a thousand reflections cross my mind. Turning my eyes from the spot, there stood in the distance the almost imperishable pyramids, and the Nile, flowing without change, bathing the land of Goshen as in days gone by. The bazaars were filled as usual with an immense multitude of men, veiled women, and children, and donkeys, and camels. The streets being very narrow, our carriage was preceded by a runner, cracking his heavy whip to clear the passages. I find small, but not uncomfortable steamers now coming from Cairo to Atfeh, the termination of the Mahmoud canal, making with the current some twelve miles per hour; also barges for passengers, towed by small steamers on the canal, with very fair living accommodations.Alexandria has become more like a European city; the suburbs near the banks of the canal are occupied with the residences of foreigners, and the vicinity of the Obelisk, or Cleopatra’s needle, and Pompey’s pillar, looks less deserted than formerly.
Steamer Severn, Island of Teneriffe,Dec. 22, 1851.
From Alexandria, Egypt, I embarked on board of the steamer for Malta, with the privilege of continuing to Gibraltar or Lisbon, to await the arrival of the steamer from England, on her way to South America. The weather was heavy and boisterous for the first two days, which caused some delay, and required four and a half days to make the passage of eight hundred miles to Malta.
Our leisure time was passed in rowing about the harbor, viewing the English fleet; and I amused myself in the Lazaretto in visiting my old quarters where I was confined in quarantine twenty-one days, coming from Egypt during the prevalence of the plague. The fortifications are very strong, and the island is an agreeable place for sojourn in the winter; the rides to the bay where St. Paul was shipwrecked and landed, and where a chapel is erected on the spot; the so called Grotto of Calypso; the Church of the Knights of St. John; the ancient catacombs; and the general drives and views, make it well worth tarrying at; but having been all over the ground, there was no incentive to remain, so we proceeded to Gibraltar, one thousand miles further, with beautifully fine weather, coasting along the bay of Tunis, with Sicily and Algiers in view, and then branched off to the opposite coast of Spain, passing close to the bay of Malaga, with white-capped mountains in the distance, and the famous quicksilver mines of Adva at their base, until we approached the frowning rock of Gibraltar.
Those of our passengers who had never passed along the Mediterranean, enjoyed all the sights and various changing views; I, however, could not feel the same interest, except in the way of reminiscences of past scenes. Gibraltar, as you are aware, is considered invulnerable; its strength surpasses any fortification in the world, and as long as Great Britain retainsher present ascendency, it would be useless to attempt its capture, as starvation of the garrison would be the only successful artifice. We were informed here that the French had just bombarded Tangier, on the opposite coast of Morocco, and knocked down the town about the ears of the Moors. On the opposite side of the straits is Ceuta, a strongly garrisoned fortress belonging to the Spaniards; the straits here are seventy-two miles wide. The current was setting into them at the rate of two miles per hour, and always running in the same direction. The nearest point to the African coast is St. Cruzes, towards Tarifa Light, on the European side; it is seven miles wide.
Gibraltar is considerably improved, many new buildings having been erected, but its contraband trade with the south of Spain is now much reduced, and the people complain of hard times. Trafalgar Bay, famous for the victory and death of Lord Nelson, lies only a short distance north. I don’t recollect, while travelling in the beautiful country of Malaga, Grenada, Seville, and Cadiz, to have said anything of Portugal, to which my travels were also extended, at that time, but at the risk of repetition I must remark that Lisbon is prettily situated on the Douro, about twelve miles from its mouth, and were it not for the dark aspect of the city, the effect of climate upon the sandstone, it would show to great advantage, situated as it is upon an undulating surface, with portions of its pinnacles looking like a tower of stairs. It is much cleaner than formerly, filthy streets then being its chief characteristic. The trade of Portugal has declined, and the government and people have become more and more impoverished. They have had no rain since last May, and the country is suffering. Processions were being held from the churches to invoke the Virgin for refreshing and copious supplies of the vivifying element. One of the most extraordinary mosaic pictures of large size is the Annunciation of the angel to the Virgin Mary; it is here in one of the churches, and is said to have cost a million of dollars. The stone aqueduct which rests upon several ties of arches, and supplies the city with water, is considered a stupendous work; it is much shattered by a former earthquake. The promenades and gardens are tolerable, as are also the quays and public squares, but the port seems deserted by merchant vessels. A part of the English fleet lay in the river, and among the number was one which, althoughsmall in comparison with the other craft, had given evidence of her sailing qualities to the world, and all eyes were directed to her. It was the little, low, raking-masted yacht, America.
I found myself once again on board the ship Severn, having made a passage with her in the West Indies, under the same commander, three years since. We had a mixed company of passengers, consisting of duchesses, countesses, not forgetting Lady Wortley, who visited the United States some time since, military and civil officers, South American Spaniards, Portuguese Brazilians, Frenchmen, Germans, and English, some twenty of whom we left at Madeira for the benefit of their health; the rest will continue to Teneriffe, Cape de Verde, Pernambuco, Bahia, Rio Janeiro, &c., where we land and take supplies of coal. The rigid formality of strict English society is confounded with the life and liberty of the different races thrown together, and five languages are continually heard at table.
Madeira is a pretty and picturesque island. Its vineyards, which are its only resource, have acquired for it a lasting name; its climate is renowned, and is much resorted to, particularly by English invalids, the number of whom amounts ordinarily to about three hundred, who are a source of great profit to the poor people, subjected to Portuguese rule. The harbor of Funchal is an open roadstead, and as there was a heavy rolling sea the night before our arrival, the landing was bad, especially for ladies, but once ashore, horses and palanquins were at command. The latter are so unlike the conveyances that bear the same name in the East Indies, that I must describe them. They are in the form of colossal shoes with the front part cut or pared down one-half, the heel being a support for the back, as you sit upon cushions with head erect; they are supported by rods attached to the pole, each end of which rests on the shoulders of a man, and in that way you are carried up and down hill, having a sort of top to protect you from the sun’s rays.
Madeira lies two days south from Lisbon, and Teneriffe one day and a half from Madeira. There are nine islands in the group; the people are generally poor. The chief town is Santa Cruz; it is pretty well built, and streets are clean; wine is its chief means of support. There are some fine views all through the islands; the peak of Teneriffe is the most remarkable, towering some twelve thousand feet high, and covered with snow.