Loose Pig
"There's Slippery Elm. It's awfully good for loosening up a cold, if you drink the juice the bark's bin biled in. One spring Granny made a bucketful. She set it outside to cool, an' the pig he drunk it all up, an' he must a had a cold, for it loosened him up so he dropped his back teeth. I seen them myself lying out there in the yard. Yes, I did.
"That's Wintergreen. Lots of boys I know chew that to make the girls like them. Lots of them gits a beau that way, too. I done it myself many's a time.
"Now, that is what some folks calls Injun Turnip, an' the children calls it Jack-in-a-Pulpit, but Granny calls it 'Sorry-plant,' cos she says when any one eats it it makes them feel sorry for the last fool thing they done. I'll put some in your Paw's coffee next time he licks yer and mebbe that'll make him quit. It just makes me sick to see ye gettin' licked fur every little thing ye can't help.
"A Snake's tongue is its sting. You put your foot on a Snake and see how he tries to sting you. An' his tail don't die till sundown. I seen that myself, onct, an' Granny says so, too, an' what Granny don't know ain't knowledge—it's only book-larnin'."
These were her superstitions, most of them more or less obviously absurd to Yan; but she had also a smattering of backwoods lore and Yan gleaned all75he could.
Jack in a Pulpit
She had so much of what he wanted to know that he had almost made up his mind to tell her where he went each Saturday when he had finished his work.
A week or two longer and she would have shared the great secret, but something took place to end their comradeship.
Black Cherry
76
One day as this girl went with him through a little grove on the edge of the town, she stopped at a certain tree and said:
"If that ain't Black-cherry!" "You mean Choke-cherry."
"No, Black-cherry. Choke-cherry ain't no good; but Black-cherry bark's awful good for lung complaint. Grandma always keeps it. I've been feeling a bit queer meself" [she was really as strong as an ox]. "Guess I'll git some." So she and Yan planned an expedition together. The boldness of it scared the boy. The girl helped herself to a hatchet in the tool box—the sacred tool box of his father.
Yan's mother saw her with it and demanded why she had it. With ready effrontery she said it was to hammer in the hook that held the clothesline, and proceeded to carry out the lie with a smiling face. That gave Yan a new lesson and not a good one. The hatchet was at once put back in the box, to be stolen more carefully later on.
Biddy announced that she was going to the grocery shop. She met Yan around the corner and they made for the lot. Utterly regardless of property rights, she showed Yan how to chip off the bark of the77Black-cherry. "Don't chip off all around; that's bad luck—take it on'y from the sunny side." She filled a basket with the pieces and they returned home.
Here she filled a jar with bits of the inner layer, then, pouring water over it, let it stand for a week. The water was then changed to a dark brown stuff with a bitter taste and a sweet, aromatic smell.
"It's terrible good," she said. "Granny always keeps it handy. It cures lots of people. Now there was Bud Ellis—the doctors just guv him up. They said he didn't have a single lung left, and he come around to Granny. He used to make fun of Granny; but now he wuz plumb scairt. At first Granny chased him away; then when she seen that he was awful sick, she got sorry and told him how to make Lung Balm. He was to make two gallons each time and bring it to her. Then she took and fixed it so it was one-half as much and give it back to him. Well, in six months if he wasn't all right."
Biddy now complained nightly of "feelin's" in her chest. These feelings could be controlled only by a glass or two of Lung Balm. Her condition must have been critical, for one night after several necessary doses of Balm her head seemed affected. She became abusive to the lady of the house and at the end of the month a less interesting help was in her78place.
Sugar Maple
Soft, or Silver Maple
There were many lessons good and bad that Yan might have drawn from this; but the only one that he took in was that the Black-cherry bark is a wonderful remedy. The family doctor said that it really was so, and Yan treasured up this as a new and precious fragment of woodcraft.
Mountain Maple
Having once identified the tree, he was surprised to see that it was rather common, and was delighted to find it flourishing in his own Glenyan.
This made him set down on paper all the trees he knew, and he was surprised to find how few they were and how uncertain he was about them.
Maple—hard and soft.Beach.Elm—swamp and slippery.Ironwood.Birch—white and black.Ash—white and black.Pine.Cedar.Balsam.Hemlock and Cherry.
Red Maple
He had heard that the Indians knew the name and properties of every tree and plant in the woods, and that was what he wished to be able to say of himself.
Striped Maple
Ash...or Grey Beech
White Elm
One day by the bank of the river he noticed a pile of empty shells of the fresh-water Mussel, or Clam. The shells were common enough, but why all79together and marked in the same way? Around the pile on the mud were curious tracks and marks. There were so many that it was hard to find a perfect one, but when he did, remembering the Coon track, he drew a picture of it. It was too small to be the mark of his old acquaintance. He did not find any one to tell him what it was, but one day he saw a round, brown animal hunched up on the bank eating a clam. It dived into the water at his approach, but it reappeared swimming farther on. Then, when it dived again, Yan saw by its long thin tail that it was a Muskrat, like the stuffed one he had seen in the taxidermist's window.
Crow track
He soon learned that the more he studied those tracks the more different kinds he found. Many were rather mysterious, so he could only draw them and put them aside, hoping some day for light. One of the strangest and most puzzling turned out to be the trail of a Snapper, and another proved to be merely the track of a Common Crow that came to the water's edge to drink.
The curios that he gathered and stored in his shanty increased in number and in interest. The place became more and more part of himself. Its concealment bettered as the foliage grew around it again, and he gloried in its wild seclusion and mystery, and wandered through the woods with his bow and arrows, aiming harmless, deadly blows at snickering Red-squirrels—though doubtless he would have been80as sorry as they had he really hit one.
White Ash
Track of Snapper
Yan soon found out that he was not the only resident of the shanty. One day as he sat inside wondering why he had not made a fireplace, so that he could sit at an indoor fire, he saw a silent little creature flit along between two logs in the back wall. He remained still. A beautiful little Woodmouse, for such it was, soon came out in plain view and sat up to look at Yan and wash its face. Yan reached out for his bow and arrow, but the Mouse was gone in a flash. He fitted a blunt arrow to the string, then waited, and when the Mouse returned he shot the arrow. It missed the Mouse, struck the log and bounded back into Yan's face, giving him a stinging blow on the cheek. And as Yan rolled around grunting and rubbing his cheek, he thought, "This is what I tried to do to the Woodmouse." Thenceforth, Yan made no attempt to harm the Mouse; indeed, he was willing to share his meals with it. In time they became well acquainted, and Yan found that not one, but a whole family, were sharing with him his shanty in the woods.
Biddy's remark about the Indian tobacco bore fruit. Yan was not a smoker, but now he felt he must learn. He gathered a lot of this tobacco, put it to dry, and set about making a pipe—a real Indian peace pipe. He had no red sandstone to make it of, but a soft red brick did very well. He first roughed out the general shape with his knife, and was trying to bore the bowl out with the same tool, when he remembered81that in one of the school-readers was an account of the Indian method of drilling into stone with a bow-drill and wet sand. One of his schoolmates, the son of a woodworker, had seen his father use a bow-drill. This knowledge gave him new importance in Yan's eyes. Under his guidance a bow-drill was made, and used much and on many things till it was understood, and now it did real Indian service by drilling the bowl and stem holes of the pipe.
He made a stem of an Elderberry shoot, punching out the pith at home with a long knitting-needle. Some white pigeon wing feathers trimmed small, and each tipped with a bit of pitch, were strung on a stout thread and fastened to the stem for a finishing touch; and he would sit by his camp fire solemnly smoking—a few draws only, for he did not like it—then say, "Ugh, heap hungry," knock the ashes out, and proceed with whatever work he had on hand.
Thus he spent the bright Saturdays, hiding his accouterments each day in his shanty, washing the paint from his face in the brook, and replacing the hated paper collar that the pride and poverty of his family made a daily necessity, before returning home. He was a little dreamer, but oh! what happy dreams. Whatever childish sorrow he found at home he knew he could always come out here and forget and be happy as a king—be a real King in a Kingdom wholly after his heart, and all his very own.
Yan's Pipe
The Caricature
82
At school he was a model boy except in one respect—he had strange, uncertain outbreaks of disrespect for his teachers. One day he amused himself by covering the blackboard with ridiculous caricatures of the principal, whose favourite he undoubtedly was. They were rather clever and proportionately galling. The principal set about an elaborate plan to discover who had done them. He assembled the whole school and began cross-examining one wretched dunce, thinking him the culprit. The lad denied it in a confused and guilty way; the principal was convinced of his guilt, and reached for his rawhide, while the condemned set up a howl. To the surprise of the assembly, Yan now spoke up, and in a tone of weary impatience said:
"Oh, let him alone. I did it."
His manner and the circumstances were such that every one laughed. The principal was nettled to fury. He forgot his manhood; he seized Yan by the collar. He was considered a timid boy; his face was white; his lips set. The principal beat him with the rawhide till the school cried "Shame," but he got no cry from Yan.
That night, on undressing for bed, his brother Rad83saw the long black wales from head to foot, and an explanation was necessary. He was incapable of lying; his parents learned of his wickedness, and new and harsh punishments were added. Next day was Saturday. He cut his usual double or Saturday's share of wood for the house, and, bruised and smarting, set out for the one happy spot he knew. The shadow lifted from his spirit as he drew near. He was already forming a plan for adding a fireplace and chimney to his house. He followed the secret path he had made with aim to magnify its secrets. He crossed the open glade, was, nearly at the shanty, when he heard voices—loud, coarse voices—coming from his shanty. He crawled up close. The door was open. There in his dear cabin were three tramps playing cards and drinking out of a bottle. On the ground beside them were his shell necklaces broken up to furnish poker chips. In a smouldering fire outside were the remains of his bow and arrows.
Poor Yan! His determination to be like an Indian under torture had sustained him in the teacher's cruel beating and in his home punishments, but this was too much. He fled to a far and quiet corner and there flung himself down and sobbed in grief and rage—he would have killed them if he could. After an hour or two he came trembling back to see the tramps finish their game and their liquor; then they defiled the shanty and left it in ruins.
84The brightest thing in his life was gone—a King discrowned, dethroned. Feeling now every wale on his back and legs, he sullenly went home.
This was late in the summer. Autumn followed last, with shortening days and chilly winds. Yan had no chance to see his glen, even had he greatly wished it. He became more studious; books were his pleasure now. He worked harder than ever, winning honour at school, but attracting no notice at the home, where piety reigned.
The teachers and some of the boys remarked that Yan was getting very thin and pale. Never very robust, he now looked like an invalid; but at home no note was taken of the change. His mother's thoughts were all concentrated on his scapegrace younger brother. For two years she had rarely spoken to Yan peaceably. There was a hungry place in his heart as he left the house unnoticed each morning and saw his graceless brother kissed and darlinged. At school their positions were reversed. Yan was the principal's pride. He had drawn no more caricatures, and the teacher flattered himself that that beating was what had saved the pale-faced head boy.
He grew thinner and heart-hungrier till near Christmas, when the breakdown came.
"He is far gone in consumption," said the physician. "He cannot live over a month or two"
85
[Illustration: "There in his dear cabin were three tramps"]
86
87"Hemustlive," sobbed the conscience-stricken mother. "He must live—0 God, he must live."
All that suddenly awakened mother's love could do was done. The skilful physician did his best, but it was the mother that saved him. She watched over him night and day; she studied his wishes and comfort in every way. She prayed by his bedside, and often asked God to forgive her for her long neglect. It was Yan's first taste of mother-love. Why she had ignored him so long was unknown. She was simply erratic, but now she awoke to his brilliant gifts, his steady, earnest life, already purposeful.
88
As winter waned, Yan's strength returned. He was wise enough to use his new ascendency to get books. The public librarian, a man of broad culture who had fought his own fight, became interested in him, and helped him to many works that otherwise he would have missed.
"Wilson's Ornithology" and "Schoolcraft's Indians" were the most important. And they were sparkling streams in the thirst-parched land.
In March he was fast recovering. He could now take long walks; and one bright day of snow he set off with his brother's Dog. His steps bent hillward. The air was bright and bracing, he stepped with unexpected vigour, and he made for far Glenyan, without at first meaning to go there. But, drawn by the ancient attraction, he kept on. The secret path looked not so secret, now the leaves were off; but the Glen looked dearly familiar as he reached the wider stretch.
His eye fell on a large, peculiar track quite fresh in the snow. It was five inches across, big enough for a Bear track, but there were no signs of claws or toe pads. The steps were short and the tracks had not sunken as they would for an animal as89heavy as a Bear.
Lynx prints
As one end of each showed the indications of toes, he could see what way it went, and followed up the Glen. The dog sniffed at it uneasily, but showed no disposition to go ahead. Yan tramped up past the ruins of his shanty, now painfully visible since the leaves had fallen, and his heart ached at the sight. The trail led up the valley, and crossed the brook on a log, and Yan became convinced that he was on the track of a large Lynx. Though a splendid barker, Grip, the dog, was known to be a coward, and now he slunk behind the boy, sniffing at the great track and absolutely refusing to go ahead.
Yan was fascinated by the long rows of footprints, and when he came to a place where the creature had leaped ten or twelve feet without visible cause, he felt satisfied that he had found a Lynx, and the love of adventure prompted him to go on, although he had not even a stick in his hand or a knife in his pocket. He picked up the best club he could find—a dry branch two feet long and two inches through, and followed. The dog was now unwilling to go at all; he hung back, and had to be called at each hundred yards.
They were at last in the dense Hemlock woods at the upper end of the valley, when a peculiar sound like the call of a deep-voiced cat was heard.
Yow! Yow! Yowl!
Yan stood still. The dog, although a large and powerful retriever, whimpered, trembled and crawled90up close.
The sound increased in volume. The yowlingmeouwcame louder, louder and nearer, then suddenly clear and close, as though the creature had rounded a point and entered an opening. It was positively blood-curdling now. The dog could stand it no more; he turned and went as fast as he could for home, leaving Yan to his fate. There was no longer any question that it was a Lynx. Yan had felt nervous before and the abject flight of the dog reacted on him. He realized how defenseless he was, still weak from his illness, and he turned and went after the dog. At first he walked. But having given in to his fears, they increased; and as the yowling continued he finally ran his fastest. The sounds were left behind, but Yan never stopped until he had left the Glen and was once more in the open valley of the river. Here he found the valiant retriever trembling all over. Yan received him with a contemptuous kick, and, boylike, as soon as he could find some stones, he used them till Grip was driven home.
91
It surely was a Lynx.
Most lads have some sporting instinct, and his elder brother, though not of Yan's tastes, was not averse to going gunning when there was a prospect of sport.
Yan decided to reveal to Rad the secret of his glen. He had never been allowed to use a gun, but Rad had one, and Yan's vivid account of his adventure had the desired effect. His method was93characteristic.
"Rad, would you go huntin' if there was lots to hunt?"
"Course I would."
"Well, I know a place not ten miles away where there are all kinds of wild animals—hundreds of them."
"Yes, you do, I don't think. Humph!"
"Yes, I do; and I'll tell you, if you will promise never to tell a soul."
"Ba-ah!"
"Well, I just had an adventure with a Lynx up there now, and if you will come with your gun we can get him."
Then Yan related all that had passed, and it lost nothing in his telling. His brother was impressed enough to set out under Yan's guidance on the following Saturday.
Yan hated to reveal to his sneering, earthy-minded brother all the joys and sorrows he had found in the Glen, but now that it seemed compulsory he found keen pleasure in playing the part of the crafty guide. With unnecessary caution he first led in a wrong direction, then trying, but failing, to extort another promise of secrecy, he turned at an angle, pointed to a distant tree, saying with all the meaning he could put into it: "Ten paces beyond that tree is a trail that shall lead us into the secret valley." After sundry other ceremonies of the sort, they were near the inway, when a man came walking through the94bushes. On his shoulders he carried something. When he came close, Yan saw to his deep disgust that that something was the Lynx—yes, it surely washisLynx.
They eagerly plied the man with questions. He told them that he had killed it the day before, really. It had been prowling for the last week or more about Kernore's bush; probably it was a straggler from up north.
This was all intensely fascinating to Yan, but in it was a jarring note. Evidently this man considered the Glen—his Glen—as an ordinary, well-known bit of bush, possibly part of his farm—not by any means the profound mystery that Yan would have had it.
The Lynx was a fine large one. The stripes on its face and the wide open yellow eyes gave a peculiarly wild, tiger-like expression that was deeply gratifying to Yan's romantic soul.
It was not so much of an adventure as a might-have-been adventure; but it left a deep impress on the boy, and it also illustrated the accuracy of his instincts in identifying creatures that he had never before seen, but knew only through the slight descriptions of very unsatisfactory books.
The lynx
95
From now on to the spring Yan was daily gaining in strength, and he and his mother came closer together. She tried to take an interest in the pursuits that were his whole nature. But she also strove hard to make him take an interest in her world. She was a morbidly religious woman. Her conversation was bristling with Scripture texts. She had a vast store of them—indeed, she had them all; and she used them on every occasion possible and impossible, with bewildering efficiency.
If ever she saw a group of young people dancing, romping, playing any game, or even laughing heartily, she would interrupt them to say, "Children, are you sure you can ask God's blessing on all this? Do you think that beings with immortal souls to save should give rein to such frivolity! I fear you are sinning, and be sure your sin will find you out. Remember, that for every idle word and deed we must give an account to the Great Judge of Heaven and earth."
She was perfectly sincere in all this, but she never ceased, except during the time of her son's illness, when, under orders from the doctor, she avoided the painful topic of eternal happiness and tried to simulate an interest in his pursuits. This was the blessed96truce that brought them together.
He found a confidante for the first time since he met the collarless stranger, and used to tell all his loves and fears among the woodfolk and things. He would talk about this or that bird or flower, and hoped to find out its name, till the mother would suddenly feel shocked that any being with an immortal soul to save could talk so seriously about anything outside of the Bible; then gently reprove her son and herself, too, with a number of texts.
He might reply with others, for he was well equipped. But her unanswerable answer would be: "There is but one thing needful. What profiteth it a man if he gain the whole world and lose his own soul?"
These fencing bouts grew more frequent as Yan grew stronger and the doctor's inhibition was removed.
After one of unusual warmth, Yan realized with a chill that all her interest in his pursuits had been an affected one. He was silent a long time, then said: "Mother! you like to talk about your Bible. It tells you the things that you long to know, that you love to learn. You would be unhappy if you went a day without reading a chapter or two. That is your nature; God made you so.
"I have been obliged to read the Bible all my life. Every day I read a chapter; but I do not love it. I read it because I am forced to do it. It tells me nothing I want to know. It does not teach me to love God, which you say is the one thing97needful. But I go out into the woods, and every bird and flower I see stirs me to the heart with something, I do not know what it is; only I love them: I love them with all my strength, and they make me feel like praying when your Bible does not. They are my Bible. This is my nature. God made me so."
The mother was silent after this, but Yan couldThe Shore Larksee that she was praying for him as for a lost soul.
A few days later they were out walking in the early spring morning. A Shore-lark on a clod whistled prettily as it felt the growing sunshine.
Yan strained his eyes and attention to take it in. He crept up near it. It took wing, and as it went he threw after it a short stick he was carrying. The stick whirled over and struck the bird. It fell fluttering. Yan rushed wildly after it and caught it in spite of his mother's calling him back.
He came with the bird in his hand, but it did not live many minutes. His mother was grieved and disgusted. She said. "So this is the great love you have for the wild things; the very first spring bird to sing you must club to death. I do not understand your affections. Are not two sparrows sold for one farthing, and yet not one of them falls to the ground without the knowledge of your heavenly Father."
Yan was crushed. He held the dead bird in his hand and said, contradictorily, as the tears stood in his eyes, "I wish I hadn't; but oh, it was so98beautiful."
He could not explain, because he did not understand, and yet was no hypocrite.
Weeks later a cheap trip gave him the chance for the first time in his life to see Niagara. As he stood with his mother watching the racing flood, in the gorge below the cataract, he noticed straws, bubbles and froth, that seemed to be actually moving upstream. He said:
"Mother, you see the froth how it seems to go up-stream."
"Well!"
"Yet we know it is a trifle and means nothing. We know that just below the froth is the deep, wide, terrible, irresistible, arrowy flood, surging all the other way."
"Yes, my son."
"Well, Mother, when I killed the Shore-lark, that was froth going the wrong way, I did love the little bird. I know now why I killed it. Because it was going away from me. If I could have seen it near and could have touched it, or even have heard it every day, I should never have wished to harm it. I didn't meanto kill it, onlyto get it. You gather flowers because you love to keep them near you, not because you want to destroy them. They die and you are sorry. I only tried to gather the Shore-lark as you would a flower. It died, and I was very, very sorry."
99"Nevertheless," the mother replied, "the merciful man is merciful unto his beast. He who hearkens when the young Ravens cry, surely took note of it, and in His great Book of Remembrance it is written down against you."
And from that time they surely drifted apart.
Parting of the Ways
101
103
YAN was now fourteen years old long-legged, thin, and growing fast The doctor marked this combination and said: "Send him on a farm for a year."
Thus it was that an arrangement was made for Yan to work for his board at the farmhouse of William Raften of Sanger.
Sanger was a settlement just emerging from the early or backwoods period.
The recognized steps are, first, the frontier or woods where all is unbroken forest and Deer abound; next the backwoods where small clearings appear; then a settlement where the forest and clearings are about equal and the Deer gone; last, an agricultural district, with mere shreds of forest remaining.
Thirty years before, Sanger had been "taken up" by a population chiefly from Ireland, sturdy peasantry for the most part, who brought with them the ancient feud that has so long divided Ireland—the bitter quarrel between the Catholics or "Dogans" (why so called none knew) and Protestants, more usually styled "Prattisons." The colours of the Catholics were green and white; of the Protestants orange and blue; and hence another distinctive name of the104latter was "Orangemen."
the split in the social structure
These two factions split the social structure in two vertically. There were, in addition, several horizontal lines of cleavage which, like geological seams, ran across both segments.
In those days, the early part of the nineteenth century, the British Government used to assist desirable persons who wished to emigrate to Canada from Ireland. This aid consisted of a free ocean passage. Many who could not convince the Government of their desirability and yet could raise the money, came with them, paying their regular steerage rate of $15. These were alike to the outside world, but not to themselves. Those who paid their way were "passengers," and were, in their own opinion, many social worlds above the assisted ones, who were called "Emmy Grants." This distinction was never forgotten among the residents of Sanger.Pig-pen style
Yet two other social grades existed. Every man and boy in Sanger was an expert with the axe; was wonderfully adroit. The familiar phrase, "He's a good man," had two accepted meanings: If obviously applied to a settler during the regular Saturday night Irish row in the little town of Downey's Dump, it meant he was an able man with his fists; but if to his home life on the farm, it implied that he was unusually dexterous with the axe. A man who fell below standard was despised. Since the houses of hewn logs were made by their owners, they reflected the axemen's skill. There105were two styles of log architecture; the shanty with corners criss-cross, called hog-pen finish, and the other, the house with the corners neatly finished, calledDove-tail styledovetail finish. In Sanger it was a social black eye to live in a house of the first kind. The residents were considered "scrubs" or "riff-raff" by those whose superior axemanship had provided the more neatly finished dwelling. A later division crept in among the "dovetailers" themselves when a brickyard was opened. The more prosperous settlers put up neat little brick houses. To the surprise of all, one Phil O'Leary, a poor but prolific Dogan, leaped at once from a hog-pen log to a fine brick, and caused no end of perplexity to the ruling society queens, simply paralyzing the social register, since his nine fat daughters now had claims with the best. Many, however, whose brick houses were but five years old, denounced the O'Learys as upstarts and for long witheld all social recognition. William Raften, as the most prosperous man in the community, was first to appear in red bricks. His implacable enemy, Char-less (two syllables) Boyle, egged on by his wife, now also took the red brick plunge, though he dispensed with masons and laid the bricks himself, with the help of his seventeen sons. These two men, though Orangemen both, were deadly enemies, as the wives were social rivals. Raften was the stronger and richer man, but Boyle, whose father had paid his own steerage rate, knew all about Raften's father, and always wound up any discussion by106hurling in Raften's teeth: "Don't talk to me, yelocal entertainmentupstart. Everybody knows ye are nothing but a Emmy Grant." This was the one fly in the Raften ointment. No use denying it. His father had accepted a free passage, true, and Boyle had received a free homestead, but what of that—that counted for nothing. Old Boyle had been a "PASSENGER," old Raften an "EMMY GRANT."
This was the new community that Yan had entered, and the words Dogan and Prattison, "green" and "orange and blue," began to loom large, along with the ideas and animosities they stood for.
The accent of the Sangerite was mixed. First, there was a rich Irish brogue with many Irish words; this belonged chiefly to the old folks. The Irish of such men as Raften was quite evident in their speech, but not strong enough to warrant the accepted Irish spelling of books, except when the speaker was greatly excited. The young generation had almost no Irish accent, but all had sifted down to the peculiar burring nasal whine of the backwoods Canadian.
Mr. and Mrs. Raften met Yan at the station. They had supper together at the tavern and drove him to their home, where they showed him into the big dining-room—living-room—kitchen. Over behind the stove was a tall, awkward boy with carroty hair and small, dark eyes set much aslant in the saddest of faces. Mrs. Raften said, "Come, Sam, and shake hands with Yan." Sam came sheepishly forward,107shook hands in a flabby way, and said, in drawling tones, "How-do," then retired behind the stove to gaze with melancholy soberness at Yan, whenever he could do so without being caught at it. Mr. and Mrs. Raften were attending to various matters elsewhere, and Yan was left alone and miserable. The idea of giving up college to go on a farm had been a hard one for him to accept, but he had sullenly bowed to his father's command and then at length learned to like the prospect of getting away from Bonnerton into the country. After all, it was but for a year, and it promised so much of joy. Sunday-school left behind. Church reduced to a minimum. All his life outdoors, among fields and woods—surely this spelled happiness; but now that he was really there, the abomination of desolation seemed sitting on all things and the evening was one of unalloyed misery. He had nothing to tell of, but a cloud of black despair seemed to have settled for good on the world. His mouth was pinching very hard and his eyes blinking to keep back the tears when Mrs. Raften came into the room. She saw at a glance what was wrong. "He's homesick," she said to her husband. "He'll be all right to-morrow," and she took Yan by the hand and led him upstairs to bed.
Twenty minutes later she came to see if he was comfortable. She tucked the clothes in around him, then, stooping down for a good-night kiss, she found his face wet with tears. She put her arms about him for a moment, kissed him several times,108and said, "Never mind, you will feel all right to-morrow," then wisely left him alone.
Whence came that load of misery and horror, or whither it went, Yan never knew. He saw it no more, and the next morning he began to interest himself in his new world.
William Raften had a number of farms all in fine order and clear of mortgages; and each year he added to his estates. He was sober, shrewd, even cunning, hated by most of his neighbours because he was too clever for them and kept on getting richer. His hard side was for the world and his soft side for his family. Not that he was really soft in any respect. He had had to fight his life-battle alone, beginning with nothing, and the many hard knocks had hardened him, but the few who knew him best could testify to the warm Irish heart that continued unchanged within him, albeit it was each year farther from the surface. His manners, even in the house, were abrupt and masterful. There was no mistaking his orders, and no excuse for not complying with them. To his children when infants, and to his wife only, he was always tender, and those who saw him cold and grasping, overreaching the sharpers of the grain market, would scarcely have recognized the big, warm-hearted happy-looking father at homelion 'horsey'an hour later when he was playing horse with his baby daughter or awkwardly paying post-graduate court to his smiling wife.
109He had little "eddication," could hardly read, and was therefore greatly impressed with the value of "book larnin'," and determined that his own children should have the "best that money could git in that line," which probably meant that they should read fluently. His own reading was done on Sunday mornings, when he painfully spelled out the important items in a weekly paper; "important" meant referring to the produce market or the prize ring, for he had been known and respected as a boxer, and dearly loved the exquisite details of the latest bouts. He used to go to church with his wife once a month to please her, and thought it very unfair therefore that she should take no interest in his favourite hobby—the manly art.
Although hard and even brutal in his dealings with men, he could not bear to see an animal ill used. "The men can holler when they're hurt, but the poor dumb baste has no protection." He was the only farmer in the country that would not sell or shoot a worn-out horse. "The poor brute has wurruked hard an' hez airned his kape for the rest av his days." So Duncan, Jerry and several others were "retired" and lived their latter days in idleness, in one case for more than ten years.
Raften had thrashed more than one neighbour for beating a horse, and once, on interfering, was himself thrashed, for he had the ill-luck to happen on a prizefighter. But that had no lasting effect on him. He continued to champion the dumb brute in his own brutal way.
110Among the neighbours the perquisites of the boys were the calfskins. The cows' milk was needed and the calves of little value, so usually they were killed when too young for food. The boys did the killing, making more or less sport of it, and the skins, worth fifty cents apiece green and twenty-five cents dry, at the tannery, were their proper pay. Raften never allowed his son to kill the calves. "Oi can't kill a poor innocent calf mesilf an' I won't hev me boy doin' it," he said. Thus Sam was done out of a perquisite, and did not forget the grievance.
Mrs. Raften was a fine woman, a splendid manager, loving her home and her family, her husband's loyal and ablest supporter, although she thought that William was sometimes a "leetle hard" on the boys. They had had a large family, but most of the children had died. Those remaining were Sam, aged fifteen, and Minnie, aged three.
Yan's duties were fixed at once. The poultry and half the pigs and cows were to be his charge. He must also help Sam with various other chores.
There was plenty to do and clear rules about doing it. But there was also time nearly every day for other things more in the line of his tastes; for even if he were hard on the boys in work hours, Raften saw to it that when they did play they should have a good time. His roughness and force made Yan afraid of him, and as it was Raften's way to say nothing until his mind was fully made up, and then say it "strong," Yan was left in doubt as to whether or not he was giving satisfaction.