Mori,Volcano Bay,Monday.
Even Ginsainoma was not Paradise after dark, and I was actually driven to bed early by the number of mosquitoes. Ito is in an excellent humour on this tour. Like me, he likes the freedom of theHokkaidô. He is much more polite and agreeable also, and very proud of the Governor’sshomon, with which he swaggers into hotels and Transport Offices. I never get on so well as when he arranges for me. Saturdaywas grey and lifeless, and the ride of seven miles here along a sandy road through monotonous forest and swamp, with the volcano on one side and low wooded hills on the other, was wearisome and fatiguing. I saw five large snakes all in a heap, and a number more twisting through the grass. There are no villages, but several very poor tea-houses, and on the other side of the road long sheds with troughs hollowed like canoes out of the trunks of trees, containing horse food. Here nobody walks, and the men ride at a quick run, sitting on the tops of their pack-saddles with their legs crossed above their horses’ necks, and wearing large hats like coal-scuttle bonnets. The horses are infested with ticks, hundreds upon one animal sometimes, and occasionally they become so mad from the irritation that they throw themselves suddenly on the ground, and roll over load and rider. I saw this done twice. The ticks often transfer themselves to the riders.
Mori is a large, ramshackle village, near the southern point of Volcano Bay—a wild, dreary-looking place on a sandy shore, with a number ofjôrôyasand disreputable characters. Several of the yadoyas are not respectable, but I rather like this one, and it has a very fine view of the volcano, which forms one point of the bay. Mori has no anchorage, though it has an unfinished pier 345 feet long. The steam ferry across the mouth of the bay is here, and there is a very difficult bridle-track running for nearly 100 miles round the bay besides, and a road into the interior. But it is a forlorn, decayed place. Last night the inn was very noisy, as some travellers in the next room to mine hiredgeishas, who played, sang, and danced till two in the morning, and the whole party imbibedsakéfreely. In this comparatively northern latitude the summer is already waning. The seeds of the blossoms which were in their glory when I arrived are ripe, and here and there a tinge of yellow on a hillside, or a scarlet spray of maple, heralds the glories and the coolness of autumn.
Yubets.Yezo.
A loud yell of “steamer,” coupled with the information that “she could not wait one minute,” broke in upongôand everything else, and in a broiling sun we hurried down to the pier, and with a heap of Japanese, who filled twoscows, wereput on board a steamer not bigger than a large decked steam launch, where the natives were all packed into a covered hole, and I was conducted with much ceremony to the forecastle, a place at the bow 5 feet square, full of coils of rope, shut in, and left to solitude and dignity, and the stare of eight eyes, which perseveringly glowered through the windows! The steamer had been kept waiting for me on the other side for two days, to the infinite disgust of two foreigners, who wished to return to Hakodaté, and to mine.
It was a splendid day, with foam crests on the wonderfully blue water, and the red ashes of the volcano, which forms the south point of the bay, glowed in the sunlight. This wretched steamer, whose boilers are so often “sick” that she can never be relied upon, is the only means of reaching the new capital without taking a most difficult and circuitous route. To continue the pier and put a capable good steamer on the ferry would be a useful expenditure of money. The breeze was strong and in our favour, but even with this it took us six weary hours to steam twenty-five miles, and it was eight at night before we reached the beautiful and almost land-locked bay of Mororan, with steep, wooded sides, and deep water close to the shore, deep enough for the foreign ships of war which occasionally anchor there, much to the detriment of the town. We got off in over-crowdedsampans, and several people fell into the water, much to their own amusement. The servants from the differentyadoyasgo down to the jetty to “tout” for guests with large paper lanterns, and the effect of these, one above another, waving and undulating, with their soft coloured light, was as bewitching as the reflection of the stars in the motionless water. Mororan is a small town very picturesquely situated on the steep shore of a most lovely bay, with another height, richly wooded, above it, with shrines approached by flights of stone stairs, and behind this hill there is the first Aino village along this coast.
The long, irregular street is slightly picturesque, but I was impressed both with the unusual sight of loafers and with the dissolute look of the place, arising from the number ofjôrôyas, and from the number ofyadoyasthat are also haunts of the vicious. I could only get a very small room in a very poor and dirty inn, but there were no mosquitoes, and I got a goodmeal of fish. On sending to order horses I found that everything was arranged for my journey. The Governor sent his card early, to know if there were anything I should like to see or do, but, as the morning was grey and threatening, I wished to push on, and at 9.30 I was in thekurumaat the inn door. I call it thekurumabecause it is the only one, and is kept by the Government for the conveyance of hospital patients. I sat there uncomfortably and patiently for half an hour, my only amusement being the flirtations of Ito with a very pretty girl. Loiterers assembled, but no one came to draw the vehicle, and by degrees the dismal truth leaked out that the three coolies who had been impressed for the occasion had all absconded, and that four policemen were in search of them. I walked on in a dawdling way up the steep hill which leads from the town, met Mr. Akboshi, a pleasant young Japanese surveyor, who spoke English and stigmatised Mororan as “the worst place in Yezo;” and, after fuming for two hours at the waste of time, was overtaken by Ito with the horses, in a boiling rage. “They’re the worst and wickedest coolies in all Japan,” he stammered; “two more ran away, and now three are coming, and have got paid for four, and the first three who ran away got paid, and the Express man’s so ashamed for a foreigner, and the Governor’s in a furious rage.”
Except for the loss of time it made no difference to me, but when thekurumadid come up the runners were three such ruffianly-looking men, and were dressed so wildly in bark cloth, that, in sending Ito on twelve miles to secure relays, I sent my money along with him. These men, though there were three instead of two, never went out of a walk, and, as if on purpose, took the vehicle over every stone and into every rut, and kept up a savage chorus of “haes-ha,haes-hora” the whole time, as if they were pulling stone-carts. There are really no runners out of Hakodaté, and the men don’t know how to pull, and hate doing it.
Mororan Bay is truly beautiful from the top of the ascent. The coast scenery of Japan generally is the loveliest I have ever seen, except that of a portion of windward Hawaii, and this yields in beauty to none. The irregular grey town, with a grey temple on the height above, straggles round the little bay on a steep, wooded terrace; hills, densely wooded, and with aperfect entanglement of large-leaved trailers, descend abruptly to the water’s edge; the festoons of the vines are mirrored in the still waters; and above the dark forest, and beyond the gleaming sea, rises the red, peaked top of the volcano. Then the road dips abruptly to sandy swellings, rising into bold headlands here and there; and for the first time I saw the surge of 5000 miles of unbroken ocean break upon the shore. Glimpses of the Pacific, an uncultivated, swampy level quite uninhabited, and distant hills mainly covered with forest, made up the landscape till I reached Horobets, a mixed Japanese and Aino village built upon the sand near the sea.
Aino Store-House at Horobets
In these mixed villages the Ainos are compelled to live at a respectful distance from the Japanese, and frequently out-number them, as at Horobets, where there are forty-seven Aino and only eighteen Japanese houses. The Aino village looks larger than it really is, because nearly every house has akura, raised six feet from the ground by wooden stilts. When I am better acquainted with the houses I shall describe them; at present I will only say that they do not resemble the Japanese houses so much as the Polynesian, as they are made of reeds very neatly tied upon a wooden framework. They have small windows, and roofs of a very great height, and steep pitch, with the thatch in a series of very neat frills, and the ridgepoles covered with reeds, and ornamented. The coast Ainos are nearly all engaged in fishing, but at this season the men hunt deer in the forests. On this coast there are several names compounded withbetsorpets, the Aino for a river, such as Horobets, Yubets, Mombets, etc.
Aino Lodges (from a Japanese Sketch)
I found that Ito had been engaged for a whole hour in a violent altercation, which was caused by the Transport Agent refusing to supply runners for thekuruma, saying that no one in Horobets would draw one, but on my producing theshomonI was at once started on my journey of sixteen miles with three Japanese lads, Ito riding on to Shiraôi to get my room ready. I think that the Transport Offices in Yezo are in Government hands. In a few minutes three Ainos ran out of a house, took thekuruma, and went the whole stage without stopping. They took a boy and three saddled horses along with them to bring them back, and rode and hauled alternately, two youths always attached to the shafts, and a man pushing behind.They were very kind, and so courteous, after a new fashion, that I quite forgot that I was alone among savages. The lads were young and beardless, their lips were thick, and their mouths very wide, and I thought that they approached more nearly to the Eskimo type than to any other. They had masses of soft black hair falling on each side of their faces. The adult man was not a pure Aino. His dark hair was not very thick, and both it and his beard had an occasional auburn gleam. I think I never saw a face more completely beautiful in features and expression, with a lofty, sad, far-off, gentle, intellectual look, rather that of Sir Noël Paton’s “Christ” than of a savage. His manner was most graceful, and he spoke both Aino and Japanese in the low musical tone which I find is a characteristic of Aino speech. These Ainos never took off their clothes, but merely let them fall from one or both shoulders when it was very warm.
The road from Horobets to Shiraôi is very solitary, with not more than four or five houses the whole way. It is broad and straight, except when it ascends hills or turns inland to cross rivers, and is carried across a broad swampy level, covered with tall wild flowers, which extends from the high beach thrown up by the sea for two miles inland, where there is a lofty wall of wooded rock, and beyond this the forest-covered mountains of the interior. On the top of the raised beach there were Aino hamlets, and occasionally a nearly overpowering stench came across the level from the sheds and apparatus used for extracting fish-oil. I enjoyed the afternoon thoroughly. It is so good to have got beyond the confines of stereotyped civilisation and the trammels of Japanese travelling to the solitude of nature and an atmosphere of freedom. It was grey, with a hard, dark line of ocean horizon, and over the weedy level the grey road, with grey telegraph-poles along it, stretched wearisomely like a grey thread. The breeze came up from the sea, rustled the reeds, and waved the tall plumes of theEulalia japonica, and the thunder of the Pacific surges boomed through the air with its grand, deep bass. Poetry and music pervaded the solitude, and my spirit was rested.
Going up and then down a steep, wooded hill, the road appeared to return to its original state of brushwood, and themen stopped at the broken edge of a declivity which led down to a shingle bank and a foam-crested river of clear, blue-green water, strongly impregnated with sulphur from some medicinal springs above, with a steep bank of tangle on the opposite side. This beautiful stream was crossed by two round poles, a foot apart, on which I attempted to walk with the help of an Aino hand; but the poles were very unsteady, and I doubt whether any one, even with a strong head, could walk on them in boots. Then the beautiful Aino signed to me to come back and mount on his shoulders; but when he had got a few feet out the poles swayed and trembled so much that he was obliged to retrace his way cautiously, during which process I endured miseries from dizziness and fear; after which he carried me through the rushing water, which was up to his shoulders, and through a bit of swampy jungle, and up a steep bank, to the great fatigue both of body and mind, hardly mitigated by the enjoyment of the ludicrous in riding a savage through these Yezo waters. They dexterously carried thekurumathrough, on the shoulders of four, and showed extreme anxiety that neither it nor I should get wet. After this we crossed two deep, still rivers in scows, and far above the grey level and the grey sea the sun was setting in gold and vermilion-streaked green behind a glorified mountain of great height, at whose feet the forest-covered hills lay in purple gloom. At dark we reached Shiraôi, a village of eleven Japanese houses, with a village of fifty-one Aino houses, near the sea. There is a largeyadoyaof the old style there; but I found that Ito had chosen a very pretty new one, with four stalls open to the road, in the centre one of which I found him, with the welcome news that a steak of fresh salmon was broiling on the coals; and, as the room was clean and sweet and I was very hungry, I enjoyed my meal by the light of a rush in a saucer of fish-oil as much as any part of the day.
Sarufuto.
The night was too cold for sleep, and at daybreak, hearing a great din, I looked out, and saw a drove of fully a hundred horses all galloping down the road, with two Ainos on horseback, and a number of big dogs after them. Hundreds ofhorses run nearly wild on the hills, and the Ainos, getting a large drove together, skilfully head them for the entrance into the corral, in which a selection of them is made for the day’s needs, and the remainder—that is, those with the deepest sores on their backs—are turned loose. This dull rattle of shoeless feet is the first sound in the morning in these Yezo villages. I sent Ito on early, and followed at nine with three Ainos. The road is perfectly level for thirteen miles, through gravel flats and swamps, very monotonous, but with a wild charm of its own. There were swampy lakes, with wild ducks and small white water-lilies, and the surrounding levels were covered with reedy grass, flowers, and weeds. The early autumn has withered a great many of the flowers; but enough remains to show how beautiful the now russet plains must have been in the early summer. A dwarf rose, of a deep crimson colour, with orange, medlar-shaped hips, as large as crabs, and corollas three inches across, is one of the features of Yezo; and besides, there is a large rose-red convolvulus, a blue campanula, with tiers of bells, a blue monkshood, theAconitum Japonicum, the flauntingCalystegia soldanella, purple asters, grass of Parnassus, yellow lilies, and a remarkable trailer, whose delicate leafage looked quite out of place among its coarse surroundings, with a purplish-brown campanulate blossom, only remarkable for a peculiar arrangement of the pistil, green stamens, and a most offensive carrion-like odour, which is probably to attract to it a very objectionable-looking fly, for purposes of fertilisation.
We overtook four Aino women, young and comely, with bare feet, striding firmly along; and after a good deal of laughing with the men, they took hold of thekuruma, and the whole seven raced with it at full speed for half a mile, shrieking with laughter. Soon after we came upon a little tea-house, and the Ainos showed me a straw package, and pointed to their open mouths, by which I understood that they wished to stop and eat. Later we overtook four Japanese on horseback, and the Ainos raced with them for a considerable distance, the result of these spurts being that I reached Tomakomai at noon—a wide, dreary place, with houses roofed with sod, bearing luxuriant crops of weeds. Near this place is the volcano of Tarumai, a calm-looking, grey cone, whose skirts are drapedby tens of thousands of dead trees. So calm and grey had it looked for many a year that people supposed it had passed into endless rest, when quite lately, on a sultry day, it blew off its cap and covered the whole country for many a mile with cinders and ashes, burning up the forest on its sides, adding a new covering to the Tomakomai roofs, and depositing fine ash as far as Cape Erimo, fifty miles off.
At this place the road and telegraph wires turn inland to Satsuporo, and a track for horses only turns to the north-east, and straggles round the island for about seven hundred miles. From Mororan to Sarufuto there are everywhere traces of new and old volcanic action—pumice, tufas, conglomerates, and occasional beds of hard basalt, all covered with recent pumice, which, from Shiraôi eastwards, conceals everything. At Tomakomai we took horses, and, as I brought my own saddle, I have had the nearest approach to real riding that I have enjoyed in Japan. The wife of a Satsuporo doctor was there, who was travelling for two hundred miles astride on a pack-saddle, with rope-loops for stirrups. She rode well, and vaulted into my saddle with circus-like dexterity, and performed many equestrian feats upon it, telling me that she should be quite happy if she were possessed of it.
I was happy when I left the “beaten track” to Satsuporo, and saw before me, stretching for I know not how far, rolling, sandymachirslike those of the Outer Hebrides, desert-like and lonely, covered almost altogether with dwarf roses and campanulas, a prairie land on which you can make any tracks you please. Sending the others on, I followed them at the Yezoscramble, and soon ventured on a long gallop, and revelled in the music of the thud of shoeless feet over the elastic soil; but I had not realised the peculiarities of Yezo steeds, and had forgotten to ask whether mine was a “front horse,” and just as we were going at full speed we came nearly up with the others, and my horse coming abruptly to a full stop, I went six feet over his head among the rose-bushes. Ito looking back saw me tightening the saddle-girths, and I never divulged this escapade.
After riding eight miles along this breezy belt, with the sea on one side and forests on the other, we came upon Yubets, a place which has fascinated me so much that I intendto return to it; but I must confess that its fascinations depend rather upon what it has not than upon what it has, and Ito says that it would kill him to spend even two days there. It looks like the end of all things, as if loneliness and desolation could go no farther. A sandy stretch on three sides, a river arrested in its progress to the sea, and compelled to wander tediously in search of an outlet by the height and mass of the beach thrown up by the Pacific, a distant forest-belt rising into featureless, wooded ranges in shades of indigo and grey, and a never-absent consciousness of a vast ocean just out of sight, are the environments of two high look-outs, some sheds for fish-oil purposes, four or five Japanese houses, four Aino huts on the top of the beach across the river, and a grey barrack, consisting of a polished passage eighty feet long, with small rooms on either side, at one end a gravelled yard, with two quiet rooms opening upon it, and at the other an immensedaidokoro, with dark recesses and blackened rafters—a haunted-looking abode. One would suppose that there had been a special object in setting the houses down at weary distances from each other. Few as they are, they are not all inhabited at this season, and all that can be seen is grey sand, sparse grass, and a few savages creeping about.
Nothing that I have seen has made such an impression upon me as that ghostly, ghastly fishing-station. In the long grey wall of the long grey barrack there were many dismal windows, and when we hooted for admission a stupid face appeared at one of them and disappeared. Then a grey gateway opened, and we rode into a yard of grey gravel, with some silent rooms opening upon it. The solitude of the thirty or forty rooms which lie between it and the kitchen, and which are now filled with nets and fishing-tackle, was something awful; and as the wind swept along the polished passage, rattling thefusumaand lifting the shingles on the roof, and the rats careered from end to end, I went to the great blackdaidokoroin search of social life, and found a few embers and anandon, and nothing else but the stupid-faced man deploring his fate, and two orphan boys whose lot he makes more wretched than his own. In the fishing-season this barrack accommodates from 200 to 300 men.
I started to the sea-shore, crossing the dreary river, andfound open sheds much blackened, deserted huts of reeds, long sheds with a nearly insufferable odour from caldrons in which oil had been extracted from last year’s fish, two or three Aino huts, and two or three grand-looking Ainos, clothed in skins, striding like ghosts over the sandbanks, a number of wolfish dogs, some log canoes or “dug-outs,” the bones of a wrecked junk, a quantity of bleached drift-wood, a beach of dark-grey sand, and a tossing expanse of dark-grey ocean under a dull and windy sky. On this part of the coast the Pacific spends its fury, and has raised up at a short distance above high-water mark a sandy sweep of such a height that when you descend its seaward slope you see nothing but the sea and the sky, and a grey, curving shore, covered thick for many a lonely mile with fantastic forms of whitened drift-wood, the shattered wrecks of forest-trees, which are carried down by the innumerable rivers, till, after tossing for weeks and months along with
“—wrecks of ships, and driftingspars upliftingOn the desolate, rainy seas:Ever drifting, drifting, drifting,On the shiftingCurrents of the restless main;”
“—wrecks of ships, and driftingspars upliftingOn the desolate, rainy seas:Ever drifting, drifting, drifting,On the shiftingCurrents of the restless main;”
the “toiling surges” cast them on Yubets beach, and
“All have found repose again.”
“All have found repose again.”
A grim repose!
The deep boom of the surf was music, and the strange cries of sea-birds, and the hoarse notes of the audacious black crows, were all harmonious, for nature, when left to herself, never produces discords either in sound or colour.
The Harmonies of Nature—A Good Horse—A Single Discord—A Forest—Aino Ferrymen—“Les Puces!Les Puces!”—Baffled Explorers—Ito’s Contempt for Ainos—An Aino Introduction.
Sarufuto.
No! Nature has no discords. This morning, to the far horizon, diamond-flashing blue water shimmered in perfect peace, outlined by a line of surf which broke lazily on a beach scarcely less snowy than itself. The deep, perfect blue of the sky was only broken by a few radiant white clouds, whose shadows trailed slowly over the plain on whose broad bosom a thousand corollas, in the glory of their brief but passionate life, were drinking in the sunshine, wavy ranges slept in depths of indigo, and higher hills beyond were painted in faint blue on the dreamy sky. Even the few grey houses of Yubets were spiritualised into harmony by a faint blue veil which was not a mist, and the loud croak of the loquacious and impertinent crows had a cheeriness about it, a hearty mockery, which I liked.
Above all, I had a horse so good that he was always trying to run away, and galloped so lightly over the flowery grass that I rode the seventeen miles here with great enjoyment. Truly a good horse, good ground to gallop on, and sunshine, make up the sum of enjoyable travelling. The discord in the general harmony was produced by the sight of the Ainos, a harmless people without the instinct of progress, descending to that vast tomb of conquered and unknown races which has opened to receive so many before them. A mounted policeman started with us from Yubets, and rode the whole way here, keeping exactly to my pace, but never speaking a word. We forded one broad, deep river, and crossed another, partly by fordingand partly in a scow, after which the track left the level, and, after passing through reedy grass as high as the horse’s ears, went for some miles up and down hill, through woods composed entirely of theAilanthus glandulosus, with leaves much riddled by the mountain silk-worm, and a ferny undergrowth of the familiarPteris aquilina. The deep shade and glancing lights of this open copsewood were very pleasant; and as the horse tripped gaily up and down the little hills, and the sea murmur mingled with the rustle of the breeze, and a glint of white surf sometimes flashed through the greenery, and dragonflies and butterflies in suits of crimson and black velvet crossed the path continually like “living flashes” of light, I was reminded somewhat, though faintly, of windward Hawaii. We emerged upon an Aino hut and a beautiful placid river, and two Ainos ferried the four people and horses across in a scow, the third wading to guide the boat. They wore no clothing, but only one was hairy. They were superb-looking men, gentle, and extremely courteous, handing me in and out of the boat, and holding the stirrup while I mounted, with much natural grace. On leaving they extended their arms and waved their hands inwards twice, stroking their grand beards afterwards, which is their usual salutation. A short distance over shingle brought us to this Japanese village of sixty-three houses, a colonisation settlement, mainly ofsamuraifrom the province of Sendai, who are raising very fine crops on the sandy soil. The mountains, twelve miles in the interior, have a large Aino population, and a few Ainos live near this village and are held in great contempt by its inhabitants. My room is on the village street, and, as it is too warm to close theshôji, the aborigines stand looking in at the lattice hour after hour.
A short time ago Mr. Von Siebold and Count Diesbach galloped up on their return from Biratori, the Aino village to which I am going; and Count D., throwing himself from his horse, rushed up to me with the exclamation,Les puces!les puces! They have brought down with them the chief, Benri, a superb but dissipated-looking savage. Mr. Von Siebold called on me this evening, and I envied him his fresh, clean clothing as much as he envied me my stretcher and mosquito-net. They have suffered terribly from fleas, mosquitoes, andgeneral discomfort, and are much exhausted; but Mr. Von S. thinks that, in spite of all, a visit to the mountain Ainos is worth a long journey. As I expected, they have completely failed in their explorations, and have been deserted by Lieutenant Kreitner. I asked Mr. Von S. to speak to Ito in Japanese about the importance of being kind and courteous to the Ainos whose hospitality I shall receive; and Ito is very indignant at this. “Treat Ainos politely!” he says; “they’re just dogs, not men;” and since he has regaled me with all the scandal concerning them which he has been able to rake together in the village.
We have to take not only food for both Ito and myself, but cooking utensils. I have been introduced to Benri, the chief; and, though he does not return for a day or two, he will send a message along with us which will ensure me hospitality.
I. L. B.
Savage Life—A Forest Track—Cleanly Villages—A Hospitable Reception—The Chief’s Mother—The Evening Meal—A SavageSéance—Libations to the Gods—Nocturnal Silence—Aino Courtesy—The Chief’s Wife.
Aino Hut,Biratori,August23.
Aino Houses
Iamin the lonely Aino land, and I think that the most interesting of my travelling experiences has been the living for three days and two nights in an Aino hut, and seeing and sharing the daily life of complete savages, who go on with their ordinary occupations just as if I were not among them.I found yesterday a most fatiguing and over-exciting day, as everything was new and interesting, even the extracting from men who have few if any ideas in common with me all I could extract concerning their religion and customs, and that through an interpreter. I got up at six this morning to write out my notes, and have been writing for five hours, and there is shortly the prospect of another savageséance. The distractions, as you can imagine, are many. At this moment a savage is taking a cup ofsakéby the fire in the centre of the floor. He salutes me by extending his hands and waving them towards his face, and then dips a rod in thesaké, and makes six libations to the god—an upright piece of wood with a fringe of shavings planted in the floor of the room. Then he waves the cup several times towards himself, makes otherlibations to the fire, and drinks. Ten other men and women are sitting along each side of the fire-hole, the chief’s wife is cooking, the men are apathetically contemplating the preparation of their food; and the other women, who are never idle, are splitting the bark of which they make their clothes. I occupy the guest seat—a raised platform at one end of the fire, with the skin of a black bear thrown over it.
Ainos at Home. (From a Japanese Sketch)
I have reserved all I have to say about the Ainos till I had been actually among them, and I hope you will have patience to read to the end. Ito is very greedy and self-indulgent, and whimpered very much about coming to Biratori at all,—one would have thought he was going to the stake. He actually borrowed for himself a sleeping mat andfutons, and has brought a chicken, onions, potatoes, French beans, Japanese sauce, tea, rice, a kettle, a stew-pan, and a rice-pan, while I contented myself with a cold fowl and potatoes.
We took three horses and a mounted Aino guide, and found a beaten track the whole way. It turns into the forest at once on leaving Sarufuto, and goes through forest the entire distance, with an abundance of reedy grass higher than my hat on horseback along it, and, as it is only twelve inches broad and much overgrown, the horses were constantly pushing through leafage soaking from a night’s rain, and I was soon wet up to my shoulders. The forest trees are almost solely theAilanthus glandulosusand theZelkowa keaki, often matted together with a white-flowered trailer of the Hydrangea genus. The undergrowth is simply hideous, consisting mainly of coarse reedy grass, monstrous docks, the large-leavedPolygonum cuspidatum, several umbelliferous plants, and a “ragweed” which, like most of its gawky fellows, grows from five to six feet high. The forest is dark and very silent, threaded by this narrow path, and by others as narrow, made by the hunters in search of game. The “main road” sometimes plunges into deep bogs, at others is roughly corduroyed by the roots of trees, and frequently hangs over the edge of abrupt and much-worn declivities, in going up one of which the baggage-horse rolled down a bank fully thirty feet high, and nearly all the tea was lost. At another the guide’s pack-saddle lost its balance, and man, horse, and saddle went over the slope, pots, pans, and packages flying after them. At another time my horsesank up to his chest in a very bad bog, and, as he was totally unable to extricate himself, I was obliged to scramble upon his neck and jump toterra firmaover his ears.
There is something very gloomy in the solitude of this silent land, with its beast-haunted forests, its great patches of pasture, the resort of wild animals which haunt the lower regions in search of food when the snow drives them down from the mountains, and its narrow track, indicating the single file in which the savages of the interior walk with their bare, noiseless feet. Reaching the Sarufutogawa, a river with a treacherous bottom, in which Mr. Von Siebold and his horse came to grief, I hailed an Aino boy, who took me up the stream in a “dug-out,” and after that we passed through Biroka, Saruba, and Mina, all purely Aino villages, situated among small patches of millet, tobacco, and pumpkins, so choked with weeds that it was doubtful whether they were crops. I was much surprised with the extreme neatness and cleanliness outside the houses; “model villages” they are in these respects, with no litter lying in sight anywhere, nothing indeed but dog troughs, hollowed out of logs, like “dug-outs,” for the numerous yellow dogs, which are a feature of Aino life. There are neither puddles nor heaps, but the houses, all trim and in good repair, rise clean out of the sandy soil.
Biratori, the largest of the Aino settlements in this region, is very prettily situated among forests and mountains, on rising ground, with a very sinuous river winding at its feet and a wooded height above. A lonelier place could scarcely be found. As we passed among the houses the yellow dogs barked, the women looked shy and smiled, and the men made their graceful salutation. We stopped at the chief’s house, where, of course, we were unexpected guests; but Shinondi, his nephew, and two other men came out, saluted us, and with most hospitable intent helped Ito to unload the horses. Indeed their eager hospitality created quite a commotion, one running hither and the other thither in their anxiety to welcome a stranger. It is a large house, the room being 35 by 25, and the roof 20 feet high; but you enter by an ante-chamber, in which are kept the millet-mill and other articles. There is a doorway in this, but the inside is pretty dark, and Shinondi, taking my hand, raised the reed curtain bound with hide,which concealed the entrance into the actual house, and, leading me into it, retired a footstep, extended his arms, waved his arms inwards three times, and then stroked his beard several times, after which he indicated by a sweep of his hand and a beautiful smile that the house and all it contained were mine. An aged woman, the chief’s mother, who was splitting bark by the fire, waved her hands also. She is the queen-regnant of the house.
Aino Millet-Mill and Pestle
Again taking my hand, Shinondi led me to the place of honour at the head of the fire—a rude, movable platform six feet long by four broad, and a foot high, on which he laid an ornamental mat, apologising for not having at that moment a bearskin wherewith to cover it. The baggage was speedily brought in by several willing pairs of hands; some reed mats fifteen feet long were laid down upon the very coarse ones which covered the whole floor, and when they saw Ito putting up my stretcher they hung a fine mat along the rough wall to conceal it, and suspended another on the beams of the roof for a canopy. The alacrity and instinctive hospitality with which these men rushed about to make things comfortablewere very fascinating, though comfort is a word misapplied in an Aino hut. The women only did what the men told them.
They offered food at once, but I told them that I had brought my own, and would only ask leave to cook it on their fire. I need not have brought any cups, for they have many lacquer bowls, and Shinondi brought me on a lacquer tray a bowl full of water from one of their four wells. They said that Benri, the chief, would wish me to make his house my own for as long as I cared to stay, and I must excuse them in all things in which their ways were different from my own. Shinondi and four others in the village speak tolerable Japanese, and this of course is the medium of communication. Ito has exerted himself nobly as an interpreter, and has entered into my wishes with a cordiality and intelligence which have been perfectly invaluable; and, though he did growl at Mr. Von Siebold’s injunctions regarding politeness, he has carried them out to my satisfaction, and even admits that the mountain Ainos are better than he expected; “but,” he added “they have learned their politeness from the Japanese!” They have never seen a foreign woman, and only three foreign men, but there is neither crowding nor staring as among the Japanese, possibly in part from apathy and want of intelligence. For three days they have kept up their graceful and kindly hospitality, going on with their ordinary life and occupations, and, though I have lived among them in this room by day and night, there has been nothing which in any way could offend the most fastidious sense of delicacy.
They said they would leave me to eat and rest, and all retired but the chief’s mother, a weird, witch-like woman of eighty, with shocks of yellow-white hair, and a stern suspiciousness in her wrinkled face. I have come to feel as if she had the evil eye, as she sits there watching, watching always, and for ever knotting the bark thread like one of the Fates, keeping a jealous watch on her son’s two wives, and on other young women who come in to weave—neither the dulness nor the repose of old age about her; and her eyes gleam with a greedy light when she seessaké, of which she drains a bowl without taking breath. She alone is suspicious of strangers, and she thinks that my visit bodes no good to her tribe. Isee her eyes fixed upon me now, and they make me shudder.
I had a good meal seated in my chair on the top of the guest-seat to avoid the fleas, which are truly legion. At dusk Shinondi returned, and soon people began to drop in, till eighteen were assembled, including the sub-chief and several very grand-looking old men, with full, grey, wavy beards. Age is held in much reverence, and it is etiquette for these old men to do honour to a guest in the chief’s absence. As each entered he saluted me several times, and after sitting down turned towards me and saluted again, going through the same ceremony with every other person. They said they had come “to bid me welcome.” They took their places in rigid order at each side of the fireplace, which is six feet long, Benri’s mother in the place of honour at the right, then Shinondi, then the sub-chief, and on the other side the old men. Besides these, seven women sat in a row in the background splitting bark. A large iron pan hung over the fire from a blackened arrangement above, and Benri’s principal wife cut wild roots, green beans, and seaweed, and shred dried fish and venison among them, adding millet, water, and some strong-smelling fish-oil, and set the whole on to stew for three hours, stirring the “mess” now and then with a wooden spoon.
Several of the older people smoke, and I handed round some mild tobacco, which they received with waving hands. I told them that I came from a land in the sea, very far away, where they saw the sun go down—so very far away that a horse would have to gallop day and night for five weeks to reach it—and that I had come a long journey to see them, and that I wanted to ask them many questions, so that when I went home I might tell my own people something about them. Shinondi and another man, who understood Japanese, bowed, and (as on every occasion) translated what I said into Aino for the venerable group opposite. Shinondi then said “that he and Shinrichi, the other Japanese speaker, would tell me all they knew, but they were but young men, and only knew what was told to them. They would speak what they believed to be true, but the chief knew more than they, and when he came back he might tell me differently, and then I should think that they had spoken lies.” I said that no one wholooked into their faces could think that they ever told lies. They were very much pleased, and waved their hands and stroked their beards repeatedly. Before they told me anything they begged and prayed that I would not inform the Japanese Government that they had told me of their customs, or harm might come to them!
For the next two hours, and for two more after supper, I asked them questions concerning their religion and customs, and again yesterday for a considerable time, and this morning, after Benri’s return, I went over the same subjects with him, and have also employed a considerable time in getting about 300 words from them, which I have spelt phonetically of course, and intend to go over again when I visit the coast Ainos.[241]
The process was slow, as both question and answer had to pass through three languages. There was a very manifest desire to tell the truth, and I think that their statements concerning their few and simple customs may be relied upon. I shall give what they told me separately when I have time to write out my notes in an orderly manner. I can only say that I have seldom spent a more interesting evening.
About nine the stew was ready, and the women ladled it into lacquer bowls with wooden spoons. The men were served first, but all ate together. Afterwardssaké, their curse, was poured into lacquer bowls, and across each bowl a finely-carved “saké-stick” was laid. These sticks are very highly prized. The bowls were waved several times with an inward motion, then each man took his stick and, dipping it into thesaké, made six libations to the fire and several to the “god”—a wooden post, with a quantity of spiral white shavings falling from near the top. The Ainos are not affected bysakénearly so easily as the Japanese. They took it cold, it is true, but each drank about three times as much as would have made aJapanese foolish, and it had no effect upon them. After two hours more talk one after another got up and went out, making profuse salutations to me and to the others. My candles had been forgotten, and ourséancewas held by the fitful light of the big logs on the fire, aided by a succession of chips of birch bark, with which a woman replenished a cleft stick that was stuck into the fire-hole. I never saw such a strangely picturesque sight as that group of magnificent savages with the fitful firelight on their faces, and for adjuncts the flare of the torch, the strong lights, the blackness of the recesses of the room and of the roof, at one end of which the stars looked in, and the row of savage women in the background—eastern savagery and western civilisation met in this hut, savagery giving and civilisation receiving, the yellow-skinned Ito the connecting-link between the two, and the representative of a civilisation to which our own is but an “infant of days.”
I found it very exciting, and when all had left crept out into the starlight. The lodges were all dark and silent, and the dogs, mild like their masters, took no notice of me. The only sound was the rustle of a light breeze through the surrounding forest. The verse came into my mind, “It is not the will of your Father which is in heaven that one of these little ones should perish.” Surely these simple savages are children, as children to be judged; may we not hope as children to be saved through Him who came “not to judge the world, but to save the world”?
I crept back again and into my mosquito net, and suffered not from fleas or mosquitoes, but from severe cold. Shinondi conversed with Ito for some time in a low musical voice, having previously asked if it would keep me from sleeping. No Japanese ever intermitted his ceaseless chatter at any hour of the night for a similar reason. Later, the chief’s principal wife, Noma, stuck a triply-cleft stick in the fire-hole, put a potsherd with a wick and some fish-oil upon it, and by the dim light of this rude lamp sewed until midnight at a garment of bark cloth which she was ornamenting for her lord with strips of blue cloth, and when I opened my eyes the next morning she was at the window sewing by the earliest daylight. She is the most intelligent-looking of all the women, but looks sad and almost stern, and speaks seldom. Althoughshe is the principal wife of the chief she is not happy, for she is childless, and I thought that her sad look darkened into something evil as the other wife caressed a fine baby boy. Benri seems to me something of a brute, and the mother-in-law obviously holds the reins of government pretty tight. After sewing till midnight she swept the mats with a bunch of twigs, and then crept into her bed behind a hanging mat. For a moment in the stillness I felt a feeling of panic, as if I were incurring a risk by being alone among savages, but I conquered it, and, after watching the fire till it went out, fell asleep till I was awoke by the severe cold of the next day’s dawn.
A Supposed Act of Worship—Parental Tenderness—Morning Visits—Wretched Cultivation—Honesty and Generosity—A “Dug-out”—Female Occupations—The Ancient Fate—A New Arrival—A Perilous Prescription—The Shrine of Yoshitsuné—The Chief’s Return.
WhenI crept from under my net much benumbed with cold, there were about eleven people in the room, who all made their graceful salutation. It did not seem as if they had ever heard of washing, for, when water was asked for, Shinondi brought a little in a lacquer bowl, and held it while I bathed my face and hands, supposing the performance to be an act of worship! I was about to throw some cold tea out of the window by my bed when he arrested me with an anxious face, and I saw, what I had not observed before, that there was a god at that window—a stick with festoons of shavings hanging from it, and beside it a dead bird. The Ainos have two meals a day, and their breakfast was a repetition of the previous night’s supper. We all ate together, and I gave the children the remains of my rice, and it was most amusing to see little creatures of three, four, and five years old, with no other clothing than a piece of pewter hanging round their necks, first formally asking leave of the parents before taking the rice, and then waving their hands. The obedience of the children is instantaneous. Their parents are more demonstrative in their affection than the Japanese are, caressing them a good deal, and two of the men are devoted to children who are not their own. These little ones are as grave and dignified as Japanese children, and are very gentle.
I went out soon after five, when the dew was glittering in the sunshine, and the mountain hollow in which Biratori stands was looking its very best, and the silence of the place, eventhough the people were all astir, was as impressive as that of the night before. What a strange life! knowing nothing, hoping nothing, fearing a little, the need for clothes and food the one motive principle,sakéin abundance the one good! How very few points of contact it is possible to have! I was just thinking so when Shinondi met me, and took me to his house to see if I could do anything for a child sorely afflicted with skin disease, and his extreme tenderness for this very loathsome object made me feel that human affections were the same among them as with us. He had carried it on his back from a village, five miles distant, that morning, in the hope that it might be cured. As soon as I entered he laid a fine mat on the floor, and covered the guest-seat with a bearskin. After breakfast he took me to the lodge of the sub-chief, the largest in the village, 45 feet square, and into about twenty others all constructed in the same way, but some of them were not more than 20 feet square. In all I was received with the same courtesy, but a few of the people asked Shinondi not to take me into their houses, as they did not want me to see how poor they are. In every house there was the low shelf with more or fewer curios upon it, but, besides these, none but the barest necessaries of life, though the skins which they sell or barter every year would enable them to surround themselves with comforts, were it not that their gains represent to themsaké, and nothing else. They are not nomads. On the contrary, they cling tenaciously to the sites on which their fathers have lived and died. But anything more deplorable than the attempts at cultivation which surround their lodges could not be seen. The soil is little better than white sand, on which without manure they attempt to grow millet, which is to them in the place of rice, pumpkins, onions, and tobacco; but the look of their plots is as if they had been cultivated ten years ago, and some chance-sown grain and vegetables had come up among the weeds. When nothing more will grow, they partially clear another bit of forest, and exhaust that in its turn.
In every house the same honour was paid to a guest. This seems a savage virtue which is not strong enough to survive much contact with civilisation. Before I entered one lodge the woman brought several of the finer mats, and arrangedthem as a pathway for me to walk to the fire upon. They will not accept anything for lodging, or for anything that they give, so I was anxious to help them by buying some of their handiwork, but found even this a difficult matter. They were very anxious to give, but when I desired to buy they said they did not wish to part with their things. I wanted what they had in actual use, such as a tobacco-box and pipe-sheath, and knives with carved handles and scabbards, and for three of these I offered 2½ dollars. They said they did not care to sell them, but in the evening they came saying they were not worth more than 1 dollar 10 cents, and they would sell them for that; and I could not get them to take more. They said it was “not their custom.” I bought a bow and three poisoned arrows, two reed-mats, with a diamond pattern on them in reeds stained red, some knives with sheaths, and a bark cloth dress. I tried to buy thesaké-sticks with which they make libations to their gods, but they said it was “not their custom” to part with thesaké-stick of any living man; however, this morning Shinondi has brought me, as a very valuable present, the stick of a dead man! This morning the man who sold the arrows brought two new ones, to replace two which were imperfect. I found them, as Mr. Von Siebold had done, punctiliously honest in all their transactions. They wear very large earrings with hoops an inch and a half in diameter, a pair constituting the dowry of an Aino bride; but they would not part with these.
A house was burned down two nights ago, and “custom” in such a case requires that all the men should work at rebuilding it, so in their absence I got two boys to take me in a “dug-out” as far as we could go up the Sarufutogawa—a lovely river, which winds tortuously through the forests and mountains in unspeakable loveliness. I had much of the feeling of the ancient mariner—
“We were the firstWho ever burstInto that silent sea.”
“We were the firstWho ever burstInto that silent sea.”
For certainly no European had ever previously floated on the dark and forest-shrouded waters. I enjoyed those hours thoroughly, for the silence was profound, and the faint blueof the autumn sky, and the soft blue veil which “spiritualised” the distances, were so exquisitely like the Indian summer.
Aino Store-House
The evening was spent like the previous one, but the hearts of the savages were sad, for there was no moresakéin Biratori, so they could not “drink to the god,” and the fire and the post with the shavings had to go without libations. There was no more oil, so after the strangers retired the hut was in complete darkness.
Yesterday morning we all breakfasted soon after daylight, and the able-bodied men went away to hunt. Hunting and fishing are their occupations, and for “indoor recreation” theycarve tobacco-boxes, knife-sheaths,saké-sticks, and shuttles. It is quite unnecessary for them to do anything; they are quite contented to sit by the fire, and smoke occasionally, and eat and sleep, this apathy being varied by spasms of activity when there is no more dried flesh in thekuras, and when skins must be taken to Sarufuto to pay forsaké. The women seem never to have an idle moment. They rise early to sew, weave, and split bark, for they not only clothe themselves and their husbands in this nearly indestructible cloth, but weave it for barter, and the lower class of Japanese are constantly to be seen wearing the product of Aino industry. They do all the hard work, such as drawing water, chopping wood, grinding millet, and cultivating the soil, after their fashion; but, to do the men justice, I often see them trudging along carrying one and even two children. The women take the exclusive charge of thekuras, which are never entered by men.
I was left for some hours alone with the women, of whom there were seven in the hut, with a few children. On the one side of the fire the chief’s mother sat like a Fate, for ever splitting and knotting bark, and petrifying me by her cold, fateful eyes. Her thick, grey hair hangs in shocks, the tattooing round her mouth has nearly faded, and no longer disguises her really handsome features. She is dressed in a much ornamented bark-cloth dress, and wears two silver beads tied round her neck by a piece of blue cotton, in addition to very large earrings. She has much sway in the house, sitting on the men’s side of the fire, drinking plenty ofsaké, and occasionally chiding her grandson Shinondi for telling me too much, saying that it will bring harm to her people. Though her expression is so severe and forbidding, she is certainly very handsome, and it is a European, not an Asiatic, beauty.
The younger women were all at work; two were seated on the floor weaving without a loom, and the others were making and mending the bark coats which are worn by both sexes. Noma, the chief’s principal wife, sat apart, seldom speaking. Two of the youngest women are very pretty—as fair as ourselves, and their comeliness is of the rosy, peasant kind. It turns out that two of them, though they would not divulge it before men, speak Japanese, and they prattled to Ito with great vivacity and merriment, the ancient Fatescowling at them the while from under her shaggy eyebrows. I got a number of words from them, and they laughed heartily at my erroneous pronunciation. They even asked me a number of questions regarding their own sex among ourselves, but few of these would bear repetition, and they answered a number of mine. As the merriment increased the old woman looked increasingly angry and restless, and at last rated them sharply, as I have heard since, telling them that if they spoke another word she should tell their husbands that they had been talking to strangers. After this not another word was spoken, and Noma, who is an industrious housewife, boiled some millet into a mash for a mid-day lunch. During the afternoon a very handsome young Aino, with a washed, richly-coloured skin and fine clear eyes, came up from the coast, where he had been working at the fishing. He saluted the old woman and Benri’s wife on entering, and presented the former with a gourd ofsaké, bringing a greedy light into her eyes as she took a long draught, after which, saluting me, he threw himself down in the place of honour by the fire, with the easy grace of a staghound, a savage all over. His name is Pipichari, and he is the chief’s adopted son. He had cut his foot badly with a root, and asked me to cure it, and I stipulated that it should be bathed for some time in warm water before anything more was done, after which I bandaged it with lint. He said “he did not like me to touch his foot, it was not clean enough, my hands were too white,” etc.; but when I had dressed it, and the pain was much relieved, he bowed very low and then kissed my hand! He was the only one among them all who showed the slightest curiosity regarding my things. He looked at my scissors, touched my boots, and watched me, as I wrote, with the simple curiosity of a child. He could speak a little Japanese, but he said he was “too young to tell me anything, the older men would know.” He is a “total abstainer” fromsaké, and he says that there are four such besides himself among the large number of Ainos who are just now at the fishing at Mombets, and that the others keep separate from them, because they think that the gods will be angry with them for not drinking.
Several “patients,” mostly children, were brought in during the afternoon. Ito was much disgusted by my interest inthese people, who, he repeated, “are just dogs,” referring to their legendary origin, of which they are not ashamed. His assertion that they have learned politeness from the Japanese is simply baseless. Their politeness, though of quite another and more manly stamp, is savage, not civilised. The men came back at dark, the meal was prepared, and we sat round the fire as before; but there was nosaké, except in the possession of the old woman; and again the hearts of the savages were sad. I could multiply instances of their politeness. As we were talking, Pipichari, who is a very “untutored” savage, dropped his coat from one shoulder, and at once Shinondi signed to him to put it on again. Again, a woman was sent to a distant village for some oil as soon as they heard that I usually burned a light all night. Little acts of courtesy were constantly being performed; but I really appreciated nothing more than the quiet way in which they went on with the routine of their ordinary lives.
During the evening a man came to ask if I would go and see a woman who could hardly breathe; and I found her very ill of bronchitis, accompanied with much fever. She was lying in a coat of skins, tossing on the hard boards of her bed, with a matting-covered roll under her head, and her husband was trying to make her swallow some salt-fish. I took her dry, hot hand—such a small hand, tattooed all over the back—and it gave me a strange thrill. The room was full of people, and they all seemed very sorry. A medical missionary would be of little use here; but a medically-trained nurse, who would give medicines and proper food, with proper nursing, would save many lives and much suffering. It is of no use to tell these people to do anything which requires to be done more than once: they are just like children. I gave her some chlorodyne, which she swallowed with difficulty, and left another dose ready mixed, to give her in a few hours; but about midnight they came to tell me that she was worse; and on going I found her very cold and weak, and breathing very hard, moving her head wearily from side to side. I thought she could not live for many hours, and was much afraid that they would think that I had killed her. I told them that I thought she would die; but they urged me to do something more for her, and as a last hope I gave her some brandy,with twenty-five drops of chlorodyne, and a few spoonfuls of very strong beef-tea. She was unable, or more probably unwilling, to make the effort to swallow it, and I poured it down her throat by the wild glare of strips of birch bark. An hour later they came back to tell me that she felt as if she were very drunk; but, going back to her house, I found that she was sleeping quietly, and breathing more easily; and, creeping back just at dawn, I found her still sleeping, and with her pulse stronger and calmer. She is now decidedly better and quite sensible, and her husband, the sub-chief, is much delighted. It seems so sad that they have nothing fit for a sick person’s food; and though I have made a bowl of beef-tea with the remains of my stock, it can only last one day.
I was so tired with these nocturnal expeditions and anxieties that on lying down I fell asleep, and on waking found more than the usual assemblage in the room, and the men were obviously agog about something. They have a singular, and I hope an unreasonable, fear of the Japanese Government. Mr. Von Siebold thinks that the officials threaten and knock them about; and this is possible; but I really think that theKaitaikushiDepartment means well by them, and, besides removing the oppressive restrictions by which, as a conquered race, they were fettered, treats them far more humanely and equitably than the U.S. Government, for instance, treats the North American Indians. However, they are ignorant; and one of the men, who had been most grateful because I said I would get Dr. Hepburn to send some medicine for his child, came this morning and begged me not to do so, as, he said, “the Japanese Government would be angry.” After this they again prayed me not to tell the Japanese Government that they had told me their customs and then they began to talk earnestly together.
The sub-chief then spoke, and said that I had been kind to their sick people, and they would like to show me their temple, which had never been seen by any foreigner; but they were very much afraid of doing so, and they asked me many times “not to tell the Japanese Government that they showed it to me, lest some great harm should happen to them.” The sub-chief put on a sleeveless Japanese war-cloak to go up, and he, Shinondi, Pipichari, and two others accompanied me.It was a beautiful but very steep walk, or rather climb, to the top of an abrupt acclivity beyond the village, on which the temple or shrine stands. It would be impossible to get up were it not for the remains of a wooden staircase, not of Aino construction. Forest and mountain surround Biratori, and the only breaks in the dense greenery are glints of the shining waters of the Sarufutogawa, and the tawny roofs of the Aino lodges. It is a lonely and a silent land, fitter for thehidingplace than thedwellingplace of men.
When the splendid young savage, Pipichari, saw that I found it difficult to get up, he took my hand and helped me up, as gently as an English gentleman would have done; and when he saw that I had greater difficulty in getting down, he all but insisted on my riding down on his back, and certainly would have carried me had not Benri, the chief, who arrived while we were at the shrine, made an end of it by taking my hand and helping me down himself. Their instinct of helpfulness to a foreign woman strikes me as so odd, because they never show any courtesy to their own women, whom they treat (though to a less extent than is usual among savages) as inferior beings.
On the very edge of the cliff, at the top of the zigzag, stands a wooden temple or shrine, such as one sees in any grove, or on any high place on the main island, obviously of Japanese construction, but concerning which Aino tradition is silent. No European had ever stood where I stood, and there was a solemnity in the knowledge. The sub-chief drew back the sliding doors, and all bowed with much reverence, It was a simple shrine of unlacquered wood, with a broad shelf at the back, on which there was a small shrine containing a figure of the historical hero Yoshitsuné, in a suit of inlaid brass armour, some metalgohei, a pair of tarnished brass candle-sticks, and a coloured Chinese picture representing a junk. Here, then, I was introduced to the great god of the mountain Ainos. There is something very pathetic in these people keeping alive the memory of Yoshitsuné, not on account of his martial exploits, but simply because their tradition tells them that he was kind to them. They pulled the bell three times to attract his attention, bowed three times, and made six libations ofsaké, without which ceremony he cannot beapproached. They asked me to worship their god, but when I declined on the ground that I could only worship my own God, the Lord of Earth and Heaven, of the dead and of the living, they were too courteous to press their request. As to Ito, it did not signify to him whether or not he added another god to his already crowded Pantheon, and he “worshipped,” i.e. bowed down, most willingly before the great hero of his own, the conquering race.
While we were crowded there on the narrow ledge of the cliff, Benri, the chief, arrived—a square-built, broad-shouldered, elderly man, strong as an ox, and very handsome, but his expression is not pleasing, and his eyes are bloodshot with drinking. The others saluted him very respectfully, but I noticed then and since that his manner is very arbitrary, and that a blow not infrequently follows a word. He had sent a message to his people by Ito that they were not to answer any questions till he returned, but Ito very tactfully neither gave it nor told me of it, and he was displeased with the young men for having talked to me so much. His mother had evidently “peached.” I like him less than any of his tribe. He has some fine qualities, truthfulness among others, but he has been contaminated by the four or five foreigners that he has seen, and is a brute and a sot. The hearts of his people are no longer sad, for there issakéin every house to-night.
I. L. B.