OUR fruitless search in Arras for some examples of the ancient tapestries somewhat dampened the ardor of our tour at the very beginning. But in the train on our way to Lille we Had a charming view of suburban Arras lying basking in the sun, all girt by its verdant belt of dense dark green trees. From the window of the railway carriage we saw the horizon expand, and hill after hill unroll, covered with waving corn, and realized that France s great northern granary lay spread before our eyes, the fields like cabochon emeralds set royally in virgin gold.
Approaching Lille one got the impression of a region in which the commonweal formed the keynote, so to speak, and after the beauties surrounding quaint Arras, it seemed somewhat sordid. The embossed fair green hills were replaced by level plains; the smiling cornfields vanished before barren brown moors. The wealth of the earth here lay far below the plains, and man was busied in bringing it to the surface. Ceres gave way to Vulcan: Prosperous picturesque farmsteads were displaced by high black and ugly furnaces from which tremendous volumes of pitch black smoke issued the live-long day, and maybe the night as well. The stacks of grimy chimneys were seemingly as high as the spires of churches, and ashes and dust covered all. Lille is in the coal region. Somehow as we approached it we thought of our own Pittsburgh. The latter is no whit dirtier, but it is not so picturesque as was Lille. Roubaix, on the horizon, is even dirtier, so a traveling companion informed us, and gave us other information which kept us away from that Flemish town. Lille was said to be the administrative factor of northern France, in point of industry. The town had upwards of one hundred and thirty thousand inhabitants, among whom there were some possessed of great fortunes. These built for themselves houses of magnificent proportions on both sides of boulevards leading nowhere. In this region we found a café restaurant of princely aspect "as good as any in Paris," the townspeople proudly said, with a huge mansard roof, and a tower which did not fit it. On the river bank, lined with barges, were two fine promenades, brand new, and at the end of one was an artificial waterfall with plenty of water falling over artificial rocks in doubtful taste, of which the Lilleois were so pathetically proud that we could only smilingly agree to their extravagant joy in it as a work of art. Here we found American made tram cars running through the rather commonplace streets, which however were teeming with life and "business." In response to a question, a "cabby" urged as the greatest attraction a ride out to the hydraulic works situated on a plain, where a great engine pumped drinking water from a deep well inclosed in brick work. The whole atmosphere of the place was like unto that of one of our own Yankee towns. But there were, of course, some notable and picturesque buildings in Lille. There was the Exchange, the chief architectural ornament of the city, and really it was impossible to see it without pausing in admiration of its characteristics. Occupying, as it did, the great Market Place, I know of no other building like it save perhaps the Exchange in Antwerp, that lovely semi-Moorish hall with its shield-emblazoned frieze, and its lofty glass ceiling. This one at Lille was, of course, smaller, but it had the great advantage of being free from encroaching buildings, and standing quite alone, being visible from all four sides.
Then, too, it was a genuine example of its order of architecture, a beautifully preserved specimen of the ancient Spanish style, with an added touch here and there of Italian Renaissance which blended charmingly. The walls were of Flemish red brick, while the Atrium, open to the sky, and serving as an inner court, was pure Italian. Here was a fine bronze statue of Napoléon I, all clad in imperial robes, about which the busy, bustling merchants of Lille transacted some of their business in the afternoons. In the mornings we found most delightful solitude here in this court, which then by contrast seemed liker unto the cloisters of some abbey than the busy commercial center it was later in the day. Emblazoned here upon marble slabs one could read of the records of famous citizens of the town whose deeds were esteemed as precious and noteworthy. It is said that it was at either Lille or Tournai that Napoleon found the golden bees which he adopted for the Imperial insignia, these being taken from the tomb of a Frankish king.
We were further reminded of the Palais Royal in Paris, in the small shops, most brilliantly lighted at night, which formed the outer ring of the building. Here were displayedbijoux-or-et-argent, and also more or less exquisitely made robes for Madame de Lille.
The upper part of the building, which was two-storied, had dormer windows, and a quadrant of beautifully designed and executed interlaced stonework with a profusion of caryatides, pilasters, and bands of carved stone fruit and garlands of flowers, all of the greatest richness, within an astonishingly small space. Nowhere could we find the name of the architect, but it is said that the foundation was laid in 1652 by the Spanish. Workmen were busy cleaning a small turret of most graceful design which rose from above the walls of this quaint old Hispano-Flemish monument, and I noted the care with which the work was being done, a pleasing testimonial to the love of the people of Lille for their ancient work of art.
The Rihour Palace was far greater in size than the Exchange, but it did not match it in importance. The greater part of it was modern, for it was almost destroyed in the eighteenth century. Used as a town hall in the time of Louis Philippe, it became a sort of academy of art, wherein was displayed, and very well, too, a princely collection of paintings of Flemish and Dutch schools, and also the great collection of drawings known as the "Wicar Legacy," representing the Italian school, and containing a piece of sculpture of which all the museums of Europe envied that of Lille.
This in the catalogue was described as, "A waxen head of Raphael's time, titled thus by the hand of Wicar himself when in 1834 he drew up in Rome the inventory of the old Italian art collection." * Huet regards this as a marvel that one should not miss seeing. He says, "In truth, one fancies himself to be looking at the transparent, softly tinted face of one of Raphael's Madonnas. Innocence and gentleness dispute each other the palm in the expression of the features, they have settled on the pure brow, they play tranquilly and somewhat sadly around the mouth, they are crowned by the plaits of the fair tresses." We admired the head and treasured Wicar's description of it.
* "The Land of Rubens," C. B. Huet.
Enumeration of the treasures contained in the Palais des Beaux Arts would take a volume in itself. Suffice it to say here that the collection contained in this edifice was among the most important in all France.
Rumors have appeared in print during the last two years, that this whole collection has been carefully packed and sent to Berlin. At this date of writing (May, 1917) Lille has not yet been evacuated by the Germans, and we are told that none of the buildings has been destroyed save some unimportant ones near the railway station. Just what will be the fate of the town may be conjectured when one reflects upon what happened to Noyon, to Rheims, to Soissons, and to St. Quentin, when the invaders were no longer able to hold them.
Let us pray that the Musée Wicar may be spared, by some happy chance. Wicar was an artist who died in 1834, who made a great deal of money by his work, and whose real hobby was the collection of the drawings by great masters, including nearly two hundred and fifty drawings by Michelangelo, sixty-eight by Raphael, and a large number by Francia, Titian and others, besides endless examples of the Renaissance.
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Wandering about in Lille one came upon some handsome buildings behind the Hôtel de Ville in the Rue du Palais, which proved to be those of the Military Hospital, formerly a Jewish college. Here was an ancient chapel of the seventeenth century, containing a remarkable altar, and some huge dark paintings which may have been good, but the light was so dim, and they were hung so high that it was impossible to examine them. Continuing the wandering one reached the fine old town gate, the ancient Porte de la Barre, in a good state of preservation. There were a number of these gates. The old Porte de Paris was part of the fortifications, and built in the form of a sort of triumphal arch to the honor of Louis XVI. Some quaint streets as yet untouched by the march of commercialism, led from here into busy thoroughfares teeming with life and activity. One, running eastwards from the Porte de Paris, passed between a square and the old Hôtel du Génie, and this led one to the Gothic church of St. Sauveur, noteworthy for its double aisles, and most elaborate white marble high altar, carved in the Gothic style and with a bewildering detail and accompaniment of statues and alto-reliefs. There was also the great church of St. Maurice in the Flamboyant style, with a most notable west portal, most carefully restored in very good taste. An open-work spire of stone rose above it, all of admirable character. The interior proved to be distinguished by the width of the nave and the double aisles all of the same height, and by the richness of the effect lent by the remarkable lightness of the columns.
The handsomest streets of the old town were the Rue Esquermoise and the Rue Royale. Near the entrance to the latter was the ancient church of St. Catherine, founded in the twelfth century, and rebuilt in its present style in the sixteenth, and restored again in the eighteenth century. Here above the altar was a fine "Martyrdom of St. Catherine," by Rubens.
In common with the other Flemish cities of Douai, Cambrai, and Valenciennes, Lille suffered regularly from sieges and sackings, invasions and conquests from its very beginnings. "In June, 1297, Philip the Handsome, in person, laid siege to Lille, and on the 13th of August, Robert, Count of Artois, at the head of the French chivalry, gained at Furnes, over the Flemish army a victory which decided the campaign. Lille capitulated."
"The English reinforcements arrived too late and served no other purpose but that of inducing Philip to grant the Flemings a truce for two years. A fruitless attempt was made with the help of Pope Boniface VIII, to change the truce into a lasting peace. The very day on which it expired, Charles, Count of Valois, and brother of Philip the Handsome, entered Flanders with a powerful army, surprised Douai,... gave a reception to its magistrates who came and offered him the keys. 'The burghers of the towns of Flanders,' says a chronicler of the age, 'were all bribed by gifts or promises from the King of France, who would never have dared to invade their frontier had they been faithful to their Count.' The Flemish communes desired the peace necessary for the prosperity of their commerce; but patriotic anxieties wrested with material interests....
"In the spring of 1304 the cry of war resounded everywhere. Philip had laid an import extraordinary upon all real property in his kingdom; regulars and reserves had been summoned to Arras to attack the Flemings by land and sea. He had taken into his pay a Genoese fleet commanded by Regnier de Grimaldi, a celebrated Italian admiral; and it arrived in the North Sea, blockaded Zierickzee, a maritime town of Zealand.... The Flemish fleet was beaten. A great battle took place on the 17th of August between the two great land armies at Mons-en-Puelle, or Mont-en-Pévèle, according to the true local spelling, near Lille. The action was for some time indecisive, and even after it was over both sides hesitated about claiming a victory; but when the Flemings saw their camp swept off and rifled, and when they no longer found in it 'their fine stuffs of Bruges and Ypres, their wines of Rochelle, their beers of Cambrai, and their cheeses of Bethune,' they declared that they would return to their hearths; and their leaders, unable to restrain them, were obliged to shut themselves up in Lille, whither Philip, who had himself retired to Arras, came to besiege them. When the first days of downheartedness were over, and the danger which threatened Lille, and the remains of the Flemish army became evident, all Flanders rushed to arms.
"The labors of the workshop and the field were everywhere suspended; the women kept guard in the towns; you might traverse the country without meeting a single man, for they were all in the camp at Courtrai, to the number of twelve hundred thousand (!) according to popular exaggeration, swearing to one another that they would rather die fighting than live in slavery. Philip was astounded.
"'I thought the Flemings were destroyed,' said he, 'but they seem to rain from heaven.'
"The burghers of Bruges had made themselves a new seal whereon the old symbol of the bridge of their city on the river Reye was replaced by the Lion of Flanders, wearing the crown and armed with the cross, with this inscription: 'The Lion hath roared and burst his fetters' (Rugiit leo, Vincula fregit).
"During ten years, from 1305 to 1314, there was between France and Flanders a continual alternation of reciprocal concessions and retractions, of treaties concluded and of renewed insurrections without decisive and ascertained results. It was neither peace nor war; and after the death of Philip the Handsome, his successors were destined for a long time to come to find again and again amongst the Flemish communes deadly enmities and grievous perils." *
* Guizot's "History of France."
What wonder then that Lille retains so few remarkable public monuments. Perhaps of all the Flemish towns she suffered most from pillage and fire. Farther on in the Rue Royale, beyond the statue of General Négrier, was the eighteenth century church of St. André, once belonging to the "Carmes déchaussés," where there were some good paintings by a native artist, Arnould de Vuez, who enjoyed considerable celebrity. Following the attractive quays along the river front, which was teeming with life and movement, one reached the small square of St. Martin, where was the church of "Notre Dame de la Trielle," which is said to have occupied the site of the ancient moated Chateau du Buc, which formed the origin of the city of Lille, and which the Flemish to this day call Ryssel. A fortress of the first class, Lille's citadel is said to have been Vauban's masterpiece, and perhaps this is one of the reasons why the invaders of 1914 surrounded it with the network of concrete trenches and galleries which formed the angle of the famous Hinden-burg line after the disastrous retreat from Arras in April, 1917. So far Lille has not suffered very much from the bombardment of this present year, but it is safe to say now that the invader will not spare it in retreat.
THERE was no better way of realizing the great bulk and height of the Cathedral than by proceeding to the banks of the river Somme northward, and from this point appraising its architectural wonder rising above the large and small old gray houses, tier above tier, misted in the soft clouds of gray smoke from their myriad chimneys, capped with red dots of chimney pots, "a giant in repose."
In approaching Amiens the traveler was offered no "coup d'oeil" like that of other cathedral towns; here "this largest church in the world except St. Peter's, at Rome," was hidden from view as one entered the town, and followed the Rue des Trois Cailloux, along what was formerly the boundaries of the ancient walls. It was difficult to obtain a good view of the façade, that of the west point was seen from a parvis, which qualified the difference in level between the east and west ends, and here was the central porch which took its name, "Porche de le Beau Dieu d'Amiens," from the figure of the Savior on its central pillar, and of which Ruskin wrote, "at the time of its erection, it was beyond all that had then been reached of sculptured tenderness."
It is not known at this time of writing (May, 1917) whether Amiens has suffered greatly at the hands of the Germans. Perhaps without its destruction there have been sufficient crimes committed against the church in the name of military necessity, and it thus has been spared.
For some reason or other Ruskin was not overenthusiastic over Amiens. He described the beautiful "flèche," which rose so gracefully from the great bulk against the sky, as "merely the caprice of a village carpenter," and he further declared that the Cathedral of Amiens is "in dignity inferior to Chartres, in sublimity to Beauvais, in decorative splendor to Rheims, and in loveliness of figure sculpture to Bourges." On the other hand, the great Viollet-le-Duc called it the "Parthenon of Gothic Architecture."
Of the two authorities, one may safely pin one's faith to the opinion of the eminent Frenchman, who spent his life in restoring great works rather than in abusing them.
Whewell says: "The mind is filled and elevated by the enormous height of the building (140 feet), its lofty and many colored clerestory, its grand proportions, its noble simplicity. The proportion of height to breadth is almost double that to which we are accustomed in English cathedrals; the lofty solid piers, which bear up this height, are far more massive in their plan than the light and graceful clusters of our English churches, each of them being a cylinder with four engaged columns. The polygonal E apse is a feature which we seldom see, and nowhere so exhibited, and on such a scale; and the peculiar French arrangement which puts the walls at the outside edge of the buttresses, and thus forms interior chapels all around, in addition to the aisles, gives a vast multiplicity of perspective below, which fills out the idea produced by the gigantic height of the center. Such terms will not be extravagant when it is recollected that the roof is half as high again as Westminster Abbey." Indeed this great height is only surpassed by that of one cathedral in all of France—Beauvais.
The vast arches here rose to nearly half the height of the structure, and then above these the architect placed a lovely band or frieze of carved foliage; then the triforium, and above this the glorious windows, separated from each other only by tall slender pillars springing gracefully from heavier ones. Nearly all the original painted glass was destroyed in the thirteenth century, but that which replaced it was of a certainty entirely satisfying.
Between two immense pillars at the entrance to the nave were the heavily ornamented gilded brass tombs of the Bishops who founded the Cathedral. That on the left was Geoffroi d'Eu, who died in 1236, and on the right was that of Evrard de Fouilloy, who died in 1223. Each shows a recumbent figure in full robes inclosed in Gothic canopies with pointed arches, and sustained by lions. The great organ loft was beneath the magnificent "rose de mer" window which was filled with the arms of the house of Firmin de Coquerel. In the choir were one hundred and ten carved stalls, said to have been designed and made by local artists of Amiens, and these alone would have made any cathedral noteworthy. According to that eminent authority, Mr. Francis Bond, the height of the nave and the aisles is three times their span, and this feature gave the effect for which the architect worked, that is, a splendid blaze of luminosity shining down into gloomy and most mysterious shadow. This blaze of light and color came not only from the clerestory, but also from the triforium, in which the superb blue glass shone with celestial splendor.
The meaning of the word "triforium" is perhaps somewhat obscure to all save architects. Herbert Marshall * defines the word as "Applied to the ambulatory or passage, screened by an arcade, which runs between the pier arches and clerestory windows and is considered to refer to the three openings, or spaces, 'trinae fores,' into which the arcading was sometimes divided. It probably has nothing to do with openings in multiples of three, nor with a Latinised form of 'thoroughfare' as suggested by Parker's Glossary, although the main idea is a passage running round the inside of a church, either as at Westminster, in the form of an ambulatory chamber, or of a gallery pierced through the main walls, from whence the structure may be inspected without the trouble of using ladders. M. Enlart in his 'Manuel d'Archéologie Française' derives the word from a French adjective, 'trifore,' or 'trifoire,' through the Latin 'transforatus,' a passage pierced through the thickness of the wall; and this idea of a passageway is certainly suggested by an old writer, Gervase, who, in his description of the new cathedral of Canterbury, rebuilt after the fire, alludes to the increased number of passages round the church under the word 'triforia.' 'Ibi triforium unum, hie duo in Choro, et in alâ ecclesiae tercium.'"
* "Gothic Architecture in England."
Ruskin wrote in his diary under date of May 11th, 1857: "I had a happy walk here (Amiens) this afternoon, down among the branching currents of the Somme: it divides into five or six, shallow, green and not over-wholesome; some quite narrow and foul, running beneath clusters of fearful houses, reeling masses of rotten timber; and a few mere stumps of pollard willow sticking out of the banks of soft mud, only retained in shape of bank by being shored up with timbers; and boats like paper boats, nearly as thin at least, for costermongers to paddle about in among the weeds, the water soaking through the lath bottoms, and floating the dead leaves from the vegetable baskets with which they were loaded. Miserable little back yards, opening to the water, with steep stone steps down to it, and little platforms for the ducks; and separate duck staircases, composed of a sloping board with cross bits of wood leading to the ducks' doors; and sometimes a flower pot or two on them, or even a flower—one group of wall flowers and geraniums curiously vivid, being seen against the darkness of a dyer's backyard, who had been dyeing black, and all was black in his yard but the flowers, and they fiery and pure; the water by no means so, but still working its way steadily over the weeds, until it narrowed into a current strong enough to turn two or three 'wind mills,' (!) one working against the side of an old Flamboyant Gothic church, whose richly traceried buttresses sloped down into the filthy stream; all exquisitely picturesque, and no less miserable. (! ) We delight in seeing the figures in these boats, pushing them about the bits of blue water, in Prout's drawings; but as I looked to-day at the unhealthy face and melancholy mien of the man in the boat pushing his load of peat along the ditch, and of the people, men as well as women, who sat spinning gloomily at cottage doors, I could not help feeling how many persons must pay for my picturesque subject and happy walk."
The reader will probably exclaim: "Well, if this is Ruskin's idea of a 'happy walk,' what then would be his description of a gloomy one?"
We did not find the view of the town so squalid as this. Rising against the golden glow of the evening sky, the great bulk of the Cathedral massed itself in purple mist, its slender needle-like center tower and spire piercing the sky. Below lay the dull reds and slaty grays of the houses, concealed here and there by the massive foliage of the trees that lined the river bank. Barges of picturesque shape were tied up to the banks here and there, with lines of pink, white and blue freshly washed clothes strung along the decks, where children played, and there were brightly painted cabin deck houses, all white and green, from the chimney pipes of which ascended long pale lines of smoke from the galley stoves, showing that the evening meal was being cooked. On the decks of these barges nervous shaggy dogs ran up and down barking furiously at one thing or another; over all seemed to rest the air of well being and sweet content. If there were stagnant pools of filthy water, as Ruskin claimed, we saw them not, nor did the peasants seem unhealthy or miserable to our eyes.
Amiens was delightful to look upon, and we drove back to the hotel quite satisfied with our first view of it.
Day by day afterwards we haunted the great Cathedral, studying it from every viewpoint. Again and again we returned to the choir to gloat over the one hundred and ten magnificent stalls, carved as fluently as if modeled in clay, the forms so flowing and graceful as to suggest living branches, pinnacle crowning pinnacle, and detail of grace of design so exquisite as to be almost painful to follow—"Imperishable, fuller of leafage than any forest, and fuller of story than any book." (Ruskin.) The outside wall of the choir was quite concealed by the most richly Flamboyant Gothic archwork. In these arches were quantities of figures of saints, all emblazoned with gold and crimson and blue. These groups have been described by Lubke so well that I can do no better than quote him: "St. John is shown when he sees Christ and points him out to the multitude; then St. John preaching in the wilderness, and the Baptism of Christ, which is arranged with peculiar beauty and simplicity; lastly St. John as a preacher of repentance when the listening multitude is depicted with life. Then there are four scenes: the Apprehension of St. John; the Banquet, at which Herodias asks for the head of the Preacher of Repentance—a scene executed with genre-like style, the figures appearing in the costume of the period; the 'Beheading of St. John'; and, lastly, another banquet scene, in which the severed head appears on the table, and Herodias puts out the eyes, at which her daughter sinks in a swoon, and is caught up by a young man, while a page in horror runs away with the dish. Below these larger representations, in the one case in ten, in the other in five medallions, scenes from the youth of St. John are depicted. The relief is more shallow, and with simple arrangement is very attractive in expression."
The great blazing rose windows of the transept were named "Fire" and "Water," but which was which we never quite discovered, because of a difference of opinion held by those whom we questioned, but this did not in the least affect our opinion of their great artistic value, or interfere with our admiration.
In the south transept we readily found the gravestone in memory of the Spanish Captain Hernando Tiello, who captured Amiens in 1597, and just opposite, the great stone sarcophagus of the Canon Claude Pierre, who must have been a canon of great importance, to have been so favored and placed. In the Chapel of Notre Dame de Puy were a great number of marble tablets emblazoned with the names of the Fraternity of Puy, and bore reliefs in marble, showing scenes in the life of the Virgin Mary. Here there was much intricate Flamboyant tracery framing some scenes in the life of St. James the Great, of the sixteenth century style, presented by Canon Guillaume Aucouteaux.
The north transept contained the fine monument of the Canon Jehan Wyts, who died in 1523. This showed the temple at Jerusalem, in four scenes depicting the "Sanctum," the "Atrium," the "Tabernaculum," and "Sanctum-Sanctorum." In this transept was buried the remains of the comic poet "Gresset," who flourished in the eighteenth century, and a great shrine for the head of John the Baptist, said to be incased here, and to have been brought from the Holy Land and presented with imposing ceremonies, by the Crusader Wallon de Sarton, who was likewise Canon of Picquigny. Singularly enough there were several other heads incased in magnificent jeweled reliquaries which were to be seen in other churches, notably in the south of France, and in Genoa, each one claiming, with much documentary proof, to be the sole and only authentic head of the Great Preacher of Repentance.
In one of the chapels in the left aisle of the nave, that of St. Saulve, was a remarkable crucifix, which enjoyed great repute, for it was gravely alleged to have bowed its head upon the occasion of the installment of the sacred relics of St. Honoré.
Inside the great open porches the whole space was filled with the most delicate fourteenth century lacework in stone. The principal one showed on its frontal a statue of St. Michael conquering the dragon. The fine ironwork of the doors was made in the thirteenth and fourteenth centuries by natives of Amiens, whose names are forgotten. Walter Pater ("Miscellaneous Studies") says: "The builders of the church seem to have projected no very noticeable towers; though it is conventional to regret their absence, especially with visitors from England, where indeed cathedral and other towers are apt to be good and really make their mark.... The great western towers are lost in the west front, the grandest, perhaps the earliest, of its species—three profound sculptured portals; a double gallery above, the upper gallery carrying colossal images of twenty-two kings of the house of Judah, ancestors of our Lady; then the great rose; above it the Singers' Gallery, half marking the gable of the nave, and uniting at their topmost stories the twin, but not exactly equal or similar towers, oddly oblong in plan as if meant to carry pyramids or spires. In most cases these early Pointed churches are entangled, here and there, by the construction of the old round-arched style, the heavy Norman or other, Romanesque chapel or aisle, side by side, though in strange contrast, with the soaring new Gothic nave or transept. But of the older manner of the round arch, the 'plein-cintre,' Amiens has nowhere, or almost nowhere, a trace. The Pointed style, fully pronounced, but in all the purity of its first period, found here its completest expression."
Amiens, the ancient capital of Picardy, was one of the greatest of the manufacturing towns of France. There were many large factories engaged in the production of cashmere, velvet, linen, and woolens, and in the early morning, and again at night, thousands of the employees filled the streets of the town on their way to and from work. It was called by the Ambiani, before it was captured by Cæsar, Samarobriva, and was their chief town.
Christianity was introduced by St. Firmin in the year 301, which perhaps is as far back as any one cares to go in the matter. And history farther cautions the reader not to confound this St. Firmin with that other St. Firmin, who was only a "Confessor" or something of the sort.
The Normans seem to have had a strong desire to put an end to the town, for they regularly pillaged and burned it. The place was ceded to the Duke of Burgundy in 1435, but was recovered in 1463 by Louis XI. The Spaniards conquered it in 1597, but Henry IV retook it from them. The Peace of Amiens between France, Great Britain, Spain and Holland was signed here in 1802.
The battle of Amiens, in the Franco-Prussian War, resulted in the entry of the Germans in November, 1870. Its present fate is problematical, but it would seem, in view of the retirement of the invader northward of Arras and Lens, that the great and noble monuments of the ancient town are now safe.
Heinrich Heine long ago wrote the following prophetic words: "Christianity—and this is its highest merit—has in some degree softened, but it could not destroy, the brutal German joy of battle. When once the taming talisman, the Cross, breaks in two, the savagery of the old fighters, the senseless Berserker fury, of which the Northern poets sing and say so much, will gush up anew. That talisman is decayed, and the day will come when it will piteously collapse. Then the old stone gods will rise from the silent ruins, and rub the dust of a thousand years from their eyes. Thor, with his giant's hammer, will at last spring up, and shatter to bits the Gothic Cathedrals."
THE delightful banks of the river Somme are imprinted on one's memory among those "sweet places" where it would seem as though man could not but choose to be happy, so liberally had nature decked them with her gifts. Yet all of this region formerly known as Flanders, has from time immemorial been war's favorite playground, "the Cockpit of Europe."
Even in the intervals of wars, strife equally bitter, if less bloody, has raged here,—the struggle of industry against adequate reward. One could never forget the sight of women laboring early and late in the fields, or harnessed together at the end of long tow lines, painfully dragging barges against the current of the river, or in the factory yards, trampling with bare feet a mixture of coal dust and clay which, molded into briquettes, was used as fuel.
Strangely enough, these women and girls, some of them of tender age, seemed happy and content with their work. The sound of their singing as they labored could be heard for a long distance. As the barges passed on the river bank, with these women bending forward, straining at the yoked ends of the tow rope, moving slowly step by step, we noted that not seldom they were quite handsome of face, and of good figure. Invariably they saluted us good humoredly with smiles, but when I removed my hat in response, I could see that this courtesy struck them as unusual, and did not leave the impression I desired. Thereafter I modified the salutation.
At the inn in Péronne a young "commis-voyageur" with whom I made conversation, and related this incident, told me that I had better beware of offering such civilities in future, since these Amazons had been known to seize strangers for fancied offenses, and after giving them rough treatment, cast them into the river. He called upon the proprietor of the inn to substantiate his warning, and the latter satisfied me as to its truth, giving details which need not be set down here, and which quite decided the matter.
Péronne as an historic and notable town was second to none in all Picardy. Here the early kings had a great palace given to them by Clovis II.
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Erchinold, the Mayor, erected a monastery near by for Scotch monks, presided over by St. Fursy. Not a trace of this now remains. It is said to have contained the tomb of Charles the Simple, who died of famine at the hands of Hubert in a dungeon. When Philip d'Alsace, Count of Vermandois, was killed in the Crusades (1199) the towns of Péronne and St. Quentin were united to the crown of France, and so remained. Charles V, in 1536 unsuccessfully besieged Péronne, and during this siege a young woman named Marie Fourré performed prodigious deeds of heroism which history records.
The great Ligue of 1577 was proclaimed here, following its announcement at Paris. Until the Duke of Wellington captured it on his way to Paris' after the battle of Waterloo, Péronne-la-Pucelle had never been taken by an enemy.
In the Franco-Prussian War, 1870-71, Péronne was sacked and burned after a most memorable siege, in which many of the remarkable old buildings were destroyed, but in 1910 the town, when I last saw it, was one of the quaintest in all Picardy. There was a remarkable old church here, that of St. Jean, which dated from the sixteenth century, which had a portal of three Gothic arches and arcades surmounted by a great flamboyant rose-window, the glass of which, though modern, was of fine quality and workmanship. It had a tower flanked by a "tourelle" of beautiful proportions, and in the interior the vaulting, pulpit, and the stained glass windows were pronounced by experts to be well-nigh faultless.
This church, and the most singular and picturesque Hôtel de Ville (sixteenth century), a sketch of which I made in 1910, the invaders took great pains entirely to destroy in April, 1917, when they made their celebrated "victorious retreat." The latest accounts say that not a trace of these two remarkable monuments now exists, that for a week or more before the retreat, the German engineers used tons of explosives to destroy them.
The gray old square before the Hôtel de Ville is now a yawning pit, bordered by shapeless piles of stone and ashes.
At this time we know not what other mischief the invader has committed in this neighborhood. There are endless opportunities for destruction and pillage, and we may be fully prepared for irreparable damage and losses in all of this region before the Iconoclasts are driven back to their last line of defenses.
All of Champagne, of Picardy,—all of Flanders were filled with exquisite villages, towns, and cities, each of which was unique in works of art and antiquity. These have shriveled like a garden of flowers before a heavy frost. This great catastrophe has so stunned humanity, that we are only beginning to realize what it means.
The invader says contemptuously that no cathedral is worth the life of one German soldier. So Rheims has been destroyed; so St. Peter's of Louvain; so—but why enumerate here?—The list is recorded in letters of fire.
THE "Cameracum" of ancient days of Roman occupation, holding this name up to the twelfth century, Cambrai, at the outbreak of the war in 1914, was entirely satisfying to the seeker of the charms of picturesqueness, as well as the historian. After what is known as the period of the Antonine Itinerary, it became the capital of a petty episcopal arrondisement, under the protection of the Dukes of Burgundy who, unable to hold it, gave it over "for privileges" to the German emperors, who thereafter retained it under the title of "Châtelains," as it was a fortified stronghold.
Situated on a hillside on the right bank of the river Scheldt, it was a busy and prosperous commercial town, with a semi-Flemish population of about twenty-five thousand. Its history in thumbnail form is as follows:
In 1508 the Emperor Maximilian, Pope Julius II, Ferdinand of Aragon, and Louis XII of France formed here the celebrated League of Cambrai, which was directed against Venice. In 1529 the so-called Paix de Dames was signed by Louise of Savoy and Margaret of Austria, who negotiated its provisions in the castle on the hill, for Francis I and Charles V. However, by the treaty of Nimwegen, Louis XV recovered it, and it was thus held by France until captured by the Duke of Wellington in 1815.
Many celebrated men were born at Cambrai, or became identified with the town, such as the chronicler, Enguer-rand de Monstrelet, who died in 1453. The great Fénelon was Archbishop of Cambrai, as was also Cardinal Dubois, who served as minister for Louis XV, and then follows an array of names that lent glory to the annals of Flanders.
Perhaps few know that the town gave name to that fine linen which was produced here in the fifteenth century, the invention of a native named Baptiste. The English named the cloth "Cambric," but to the Flemish and French it was known, and is still for that matter, as "Ba'tiste" after the inventor. At the outbreak of the war this linen cloth was the chief product of the town.
Entrance to the town was through the gate called "Porte Robert," near which was the citadel. There was a large and impressive square called the "Esplanade," where statues had been raised to "Batiste" and the historian "Enguerrand de Monstrelet." Then followed the "Place aux Bois," lined with handsome trees, and large "Place d'Arms," on which was the "Hôtel de Ville," which, while of comparatively modern construction and rebuilt in the last century, was sufficiently interesting even to a student of ancient Flemish architecture. Its most elaborate façade was sculptured by one Hiolle of Valenciennes. The tower bore two gigantic statues, much venerated by the townspeople, named respectively "Martin" and "Martine," but curiously enough there was a wide difference of opinion as to which was which, some saying that the left hand giant was Martin, and others protesting the contrary. The figures dated from the time of Charles V, and were presented by him to the town in 1510.
On the square at the opening of the Rue St. Martin was a fine Gothic belfry dated 1447, and attached to the church of that name. This contained a notable chime of bells, a carillon, the work of the Hemonys. * In the Rue de Noyon was the Cathedral of "Notre Dame," part of which had been rebuilt since a fire which consumed it about sixty years ago. The interior contained notably the fine marble and bronze monument of Fénelon, and a statue to this celebrity, the work of David d'Angers, all worth a considerable journey to see. The body of the church was of the eighteenth century and while of purity in detail, offered no very striking features. There were eight very large mural paintings "en grisaille" after the works of Rubens, by Geeraerts, a modern artist of Antwerp, but these, despite the obvious merit of the work, seemed somehow out of key with the interior.
* See "Vanished Towers and Chimes of Flanders,"for chapter on bell founding.
Wandering about, we came upon a small street in which we found a remarkable collection of paintings of the Netherlands School owned by a private collector, who was pleased to show them, and delighted by our enthusiasm over their qualities. This gentleman insisted upon becoming our guide about the town, and showed us so many attentions that my Lady Anne became bored with him, and this led to our leaving Cambrai before the time we had set—but we left a letter of appreciation and thanks addressed to him.
He it was who brought us to the church of St. Géry in the Place Fénelon, on the site of one founded by St. Vaast in 520. This had a remarkable dome which was upheld by four very slender columns, of very unusual character, and there was also a magnificent renaissance "jube," or altar screen, of colored marble, and a transept containing a large painting of the "Entombment," attributed to Rubens. The "Episcopal Palace of Fénelon" was just across the street, or at least a fragment of the original building, with a very richly decorated triple portal in the Renaissance style.
It was this palace that Fénelon opened to the fugitives of the battle of Malplaquet, who thronged the town of Cambrai for protection and food. History states that every corner of the building was filled with the hapless people, and their small belongings hastily gathered together in the flight. The gardens and courts were crowded with cows, calves, and pigs, and the scene is said to have been indescribable. Emanuel de Broglie, who wrote the account ("Fénelon a Cambrai," de Broglie), says, "Officers to the number of one hundred and fifty, both French and prisoners of war, were received by Fénelon at his house, and seated at his table at one time."
"God will help us," said the Archbishop; "Providence hath infinite resources on which I can confidently rely. Only let us give all we have: it is my duty and my pleasure."
Over the side doors were inscriptions on "banderoles"—"A Clare Justitia" on one, and on the other "A gladio pax." The fine "Chateau de Selles," on the banks of the Scheldt River, was built in the fifteenth century. The beautiful reliefs of its gables, its statues, and the wrought iron grills of its balconies were still perfect, and the view from its green terrace was most enjoyable.
There was a curious sort of penthouse shown to us, near a building called "Vieux Château" of which pillars with rudely sculptured capitals remained. Near this was a well with some ancient rusty ironwork, and a stone which our quondam guide said had served in ages long ago as a block in executions. Somehow we thought that he lied, and with considerable skill withal, but we dismissed him with payment of a franc for his pains. He did not go, however, but followed us about at a distance muttering to himself and occasionally waving his hands in a most absurd manner, until at length we happily lost him.
There was a curious small building called the Grange aux Dimes, divided into two parts, one subterranean, the other on the level of the soil. Two staircases, one inside, the other outside, led to a hall on the first floor. This was divided by two ranges of pillars, with ornate capitals of foliage. The door to the subterranean passage was unfastened and we ventured down into the darkness and must for a short distance. I am convinced that we might have had some adventures below had we explored the tunnel. Near this was "Le Puits," supposed to be the entrance to other vast vaults, a subterranean town extending beneath the hill for miles, and formerly used for many purposes in the Middle Ages.
These vaults were to be found in many of the towns hereabouts, and during the occupancy of the country by the Germans since the invasion of 1914, the soldiers have used them to store away ammunition and supplies. Over these small towns for three years now have raged battles the like of which for fierceness and bloody loss the world has never seen.
The small town of Marcoing, about five miles from Cambrai, had one of these wonderful caverns of refuge dating from the Middle Ages, and there were others at Villers-Guizlain and at Honnecourt, where there were the ruins of a Roman town, and an immense church with a porch of the eleventh century. This was said to have been a famous place of pilgrimage in the twelfth century. Tradition has it that in that century three brothers of the family of Courcy le Marchais were taken prisoners during the crusades. In the power of the Sultan they languished, until at length he bethought him to send his young daughter to their dungeon, where they lay in chains, thinking that she might by the power of her beauty and eloquence bring them to the faith of the Mussulmans. But strange to relate, she it was who succumbed to the arguments of the three fair-haired brothers, and finally promised to become a Christian provided that they show her an image of the Holy Virgin of whom they had so eloquently told her. Now the three brothers had no image of the Virgin, everything having been taken from them when they were cast into the dungeon. But all at once, says the Chronicle, the image of the Virgin bathed in golden Celestial light appeared miraculously before them in a niche on the wall, so the Sultan's daughter, thus convinced, not only set the three fair-haired brothers free, but accompanied them, bearing in her bosom the sacred image, which henceforth was enshrined here on the altar and venerated.
The three brothers then built a church in the twelfth century, on the site of which this present one of the fourteenth century was erected. Its portal was fifteenth century, and at the cross was a spire with quaintly formed pinnacles. Inside, a remarkably rich "jube," or altar screen, divided the nave from the choir, almost hiding the sanctuary containing a singular coal black doll-like sort of image, and a large collection of "Ex-votos," with some other offerings most tawdry in character.
North of Valenciennes and very near the Flemish border was the old town of St. Amand-les-Eaux, famous for its mud baths for the cure of rheumatism and gout since the time of the Romans. The town was situated at the confluence of the rivers Elnon and Scarpe, and is said to have grown up around an abbey built by St. Amand in the seventh century. Save for the portal and the façade of the church nothing remained of the original structure. A tower containing a fine carillon of bells by Flemmish founders, perhaps the Van den Gheyns of Malines, is said to have been designed by Peter Paul Rubens. From the summit of the tower a wonderful view of the surrounding country was had, and for this reason the Germans blew it up in April, 1917, before their retreat.