FOOTNOTE:[F]This formidable peasant insurrection occurred in 1669-1671. When Pougatchoff, a century later, in 1773-1775, urged the Cossacks and serfs to insurrection against Catherine II, the Russian people saw in him a new Stenka Razin; and they expected in Russia, in 1869 and the following years, a third centennial apparition of the legendary brigand who, in the minds of the oppressed people, personified revolt.
[F]This formidable peasant insurrection occurred in 1669-1671. When Pougatchoff, a century later, in 1773-1775, urged the Cossacks and serfs to insurrection against Catherine II, the Russian people saw in him a new Stenka Razin; and they expected in Russia, in 1869 and the following years, a third centennial apparition of the legendary brigand who, in the minds of the oppressed people, personified revolt.
[F]This formidable peasant insurrection occurred in 1669-1671. When Pougatchoff, a century later, in 1773-1775, urged the Cossacks and serfs to insurrection against Catherine II, the Russian people saw in him a new Stenka Razin; and they expected in Russia, in 1869 and the following years, a third centennial apparition of the legendary brigand who, in the minds of the oppressed people, personified revolt.
At the beginning of the seventies Bakounin and his friends found opening before them a field of practical activity. On the whole, the sixties were spent in theorizing, in organizing, and in planning, but with the seventies the moment arrived "to unchain the hydra of revolution." On the 4th of September, 1870, the Third Republic was proclaimed in Paris, and a few days afterward there were many uprisings in the other cities of France. It was, however, only in Lyons that the Bakouninists played an important part. Bakounin had a fixed idea that, wherever there was an uprising of the people, there he must go, and he wrote to Adolphe Vogt on September 6: "My friends, the revolutionary socialists of Lyons, are calling me there. I am resolved to take my old bones thither and to play there what will probably be my last game. But, as usual, I have not a sou. Can you, I do not say lend me, but give me 500 or 400, or 300 or 200, or even 100 francs, for my voyage?"(1)Guillaume does not state where the money finally came from, but Bakounin evidently raised it somehow, for he left Locarno on September 9. The night of the 11th he spent in Neuchâtel, where he conferred with Guillaume regarding the publication of a manuscript. On the 12th he arrived in Geneva, and two days later set out for Lyons, accompanied by two revolutionary enthusiasts, Ozerof and the young Pole, Valence Lankiewicz.
Since the 4th of September a Committee of Public Safety had been installed at the Hôtel de Ville composed of republicans, radicals, and some militants of the International. Gaspard Blanc and Albert Richard, two intimate friends of Bakounin, were not members of this committee, and in a public meeting, September 8, Richard made a motion, which was carried, to name a standing commission of ten to act as the "intermediaries between the people of Lyons and the Committee of Public Safety." Three of these commissioners, Richard, Andrieux, and Jaclard, were then appointed to go as delegates to Paris in order to come to some understanding with the Government. Andrieux, in the days of the Empire, had acquired fame as a revolutionist by proposing at a meeting to burn the ledger of the public debt. It seems, however, that these close and trusted friends of Bakounin began immediately upon their arrival in Paris to solicit various public positions remunerative to themselves,(2)and, although they succeeded in having General Cluseret sent to take command of the voluntary corps then forming in the department of the Rhone, that proved, as we shall see, most disastrous of all.
This is about all that had happened previous to Bakounin's arrival in Lyons, and, when he came, there was confusion everywhere. Even the members of the Alliance had no clear idea of what ought to be done. Bakounin, however, was an old hand at insurrections, and in a little lodging house where he and his friends were staying a new uprising was planned. He lost no time in getting hold of all the men of action. Under his energetic leadership "public meetings were multiplied and assumed a character of unheard-of violence. The most sanguinary motions were introduced and welcomed with enthusiasm. They openly provoked revolt in order tooverthrow the laws and the established order of things."(3)On September 19 Bakounin wrote to Ogaref: "There is so much work to do that it turns my head. The real revolution has not yet burst forth here, but it will come. Everything possible is being done to prepare for it. I am playing a great game. I hope to see the approaching triumph."(4)
A great public meeting was held on the 24th, presided over by Eugène Saignes, a plasterer and painter, and a man of energy and influence among the Lyons workmen, at which various questions relative to proposed political changes were voted upon. But it was the following day, the 25th, that probably the most notable event of the insurrection took place. "The next day, Sunday, was employed," Guillaume says, "in the drawing up and printing of a great red placard, containing the program of the revolution which the Central Committee of Safety of France proposed to the people...."(5)The first article of the program declares: "The administrative and governmental machinery of the State, having become powerless, is abolished. The people of France once again enter into full possession of themselves." The second article suspends "all civil and criminal courts," and replaces them "by the justice of the people." The third suspends "the payment of taxes and of mortgages." The fourth declares that "the State, having decayed, can no longer intervene in the payment of private debts." The fifth states that "all existing municipal organizations are broken up and replaced in all the federated communes by Committees of Safety of France, which will exercise all powers under the immediate control of the people." The revolution was at last launched, and the placard ends, "Aux Armes!!!"(6)
While the Bakouninists were decreeing the revolutionby posters and vainly calling the people to arms, an event occurred in Lyons which brought to them a very useful contingent of fighters. The Lyons municipality had just reduced the pay of the workers in the national dock yards from three to two and a half francs a day, and, on this account, these laborers joined the ranks of the insurgents. On the evening of September 27 a meeting of the Central Committee of Safety of France took place, and there a definite plan of action for the next day was decided upon. Velay, a tulle maker and municipal councillor, Bakounin, and others advised an armed manifestation, but the majority expressed itself in favor of a peaceful one. An executive committee composed of eight members signed the following proclamation, drawn up by Gaspard Blanc, which was printed during the night and posted early the next morning: "The people of Lyons ... are summoned, through the organ of their assembled popular committees, to a popular manifestation to be held to-day, September 28, at noon, on thePlace des Terreaux, in order to force the authority to take immediately the most energetic and efficacious measures for the national defense."(7)
Turning again to Guillaume, we find "At noon many thousands of men pressed together on thePlace des Terreaux. A delegation of sixteen of the national dock-yard workmen entered the Hôtel de Ville to demand of the Municipal Council the reëstablishment of their wage to three francs a day, but the Council was not in session. Very soon a movement began in the crowd, and a hundred resolute men, Saignes at their head, forcing the door of the Hôtel de Ville, penetrated the municipal building. Some members of the Central Committee of Safety of France, Bakounin, Parraton, Bastelica, and others, went in with them. From the balcony, Saignesannounced that the Municipal Council was to be compelled to accept the program of the red proclamation of September 26 or to resign, and he proposed to name Cluseret general of the revolutionary army. Cluseret, cheered by the crowd, appeared in the balcony, thanked them, and announced that he was going to Croix-Rousse" (the working-class district).(8)He went there, it is true, but not to call to arms the national guards of that quarter. Indeed, his aim appears to have been to avoid a conflict, and he simply asked the workers "to come downen masseand without arms."(9)In the meantime the national guards of the wealthier quarters of the city hastened to the Hôtel de Ville and penetrated the interior court, while the Committee of Safety of France installed itself inside the building. There they passed two or three hours in drawing up resolutions, while Bakounin and others in vain protested: "We must act. We are losing time. We are going to be invaded by the national bourgeois guard. It is necessary to arrest immediately the prefect, the mayor, and General Mazure."(10)But their words went unheeded. And all the while the bourgeois guards were massing themselves before the Hôtel de Ville, and Cluseret and his unarmed manifestants were yielding place to them. In fact, Cluseret even persuaded the members of the Committee of Safety to retire and those of the Municipal Council to return to their seats, which they consented to do.
Bakounin made a last desperate effort to save the situation and to induce the insurgents to oppose force to force, but they would not. Even Albert Richard failed him. The Revolutionary committee, after parleying with the Municipal Councillors, then evacuated the Hôtel de Ville and contented itself with issuing a statementto the effect that "The delegates of the people have not believed it their duty to impose themselves on the Municipal Council by violence and have retired when it went into session, leaving it to the people to fully appreciate the situation."(11)"At the moment," says Guillaume, "when ... Mayor Hénon, with an escort of national bourgeois guards, reëntered the Hôtel de Ville, he met Bakounin in the hall of thePas-Perdus. The mayor immediately ordered his companions to take him in custody and to confine him at once in an underground hiding-place."(12)The Municipal Councillors then opened their session and pledged that no pursuit should be instituted in view of the happenings of the day. They voted to reëstablish the former wage of the national dock-yard workers, but declared themselves unable to undertake the revolutionary measures proposed by the Committee of Safety of France, as these were outside their legal province.
In the meantime Bakounin was undergoing an experience far from pleasant, if we are to judge from the account which he gives in a letter written the following day: "Some used me brutally in all sorts of ways, jostling me about, pushing me, pinching me, twisting my arms and hands. I must, however, admit that others cried: 'Do not harm him.' In truth the bourgeoisie showed itself what it is everywhere: brutal and cowardly. For you know that I was delivered by some sharpshooters who put to flight three or four times their number of these heroic shopkeepers armed with their rifles. I was delivered, but of all the objects which had been stolen from me by these gentlemen I was able to find only my revolver. My memorandum book and my purse, which contained 165 francs and some sous, without doubt stayed in the hands of these gentlemen.... Ibeg you to reclaim them in my name. You will send them to me when you have recovered them."(13)
As a matter of fact, it was at the instance of his follower, Ozerof, that Bakounin was finally delivered. When he came forth from the Hôtel de Ville, the Committee of Safety of France and its thousands of sympathizers had disappeared, and he found himself practically alone. He spent the night at the house of a friend, and departed for Marseilles the next day, after writing the following letter to Palix: "My dear friend, I do not wish to leave Lyons without having said a last word of farewell to you. Prudence keeps me from coming to shake hands with you for the last time. I have nothing more to do here. I came to Lyons to fight or to die with you. I came because I am profoundly convinced that the cause of France has become again, at this supreme hour, ... the cause of humanity. I have taken part in yesterday's movement, and I have signed my name to the resolutions of the Committee of Safety of France, because it is evident to me that, after the real and certain destruction of all the administrative and governmental machinery, there is nothing but the immediate and revolutionary action of the people which can save France.... The movement of yesterday, if it had been successful ... could have saved Lyons and France.... I leave Lyons, dear friend, with a heart full of sadness and somber forebodings. I begin to think now that it is finished with France.... She will become a viceroyalty of Germany.In place of her living and real socialism,[G]we shall have thedoctrinaire socialism of the Germans, who will say no more than the Prussian bayonets will permit them to say. The bureaucratic and military intelligence of Prussia, combined with the knout of the Czar of St. Petersburg, are going to assure peace and public order for at least fifty years on the whole continent of Europe. Farewell, liberty! Farewell, socialism! Farewell, justice for the people and the triumph of humanity! All that could have grown out of the present disaster of France. All that would have grown out of it if the people of France, if the people of Lyons, had wished it."(14)
The insurrection at Lyons and Bakounin's decree abolishing the State amounted to very little in the history of the French Republic. Writing afterward to Professor Edward Spencer Beesly, Karl Marx comments on the events that had taken place in Lyons: "At the beginning everything went well," he writes. "Under the pressure of the section of the International, the Republic had been proclaimed at Lyons before it had been at Paris. A revolutionary government was immediately established, namely theCommune, composed in part of workmen belonging to the International, in part of bourgeois radical republicans.... But those blunderers, Bakounin and Cluseret, arrived at Lyons and spoiled everything. Both being members of the International, they had unfortunately enough influence to lead our friends astray. The Hôtel de Ville was taken, for a momentonly, and very ridiculous decrees on theabolition of the Stateand other nonsense were issued. You understand that the fact alone of a Russian—whom the newspapers of the bourgeoisie represented as an agent of Bismarck—pretending to thrust himself at the head of aCommittee of Safety of Francewas quite sufficient to change completely public opinion. As to Cluseret, he behaved at once like an idiot and a coward. These two men left Lyons after their failure."(15)Bakounin's so-called abolition of the State appealed to the humor of Marx. He speaks of it in another place in these words: "Then arrived the critical moment, the moment longed for since many years, when Bakounin was able to accomplish the most revolutionary act the world has ever seen: he decreed theabolition of the State. But the State, in the form and aspect of two companies of national bourgeois guards, entered by a door which they had forgotten to guard, swept the hall, and caused Bakounin to hasten back along the road to Geneva."(16)
Such indeed was the humiliating and vexatious ending of Bakounin's dream of an immediate social revolution. His sole reward was to be jostled, pinched, and robbed. This was perhaps most tragic of all, especially when added to this injury there was the further indignity of allowing the father of terrorism to keep his revolver. The incident is one that George Meredith should have immortalized in another of his "Tragic Comedians." However, although the insurrection at Lyons was a complete failure, the Commune of Paris was really a spontaneous and memorable working-class uprising. The details of that insurrection, the legislation of the Commune itself, and its violent suppression on May 28, 1871, are not strictly germane to this chapter, because, in fact, the Bakouninists played no part in it. In the case of Lyons,the revolution maker was at work; in the case of Paris, "The working class," says Marx, "did not expect miracles from the Commune. They have no ready-made utopias to introducepar décret du peuple. They know that in order to work out their own emancipation, and along with it that higher form to which present society is irresistibly tending, by its own economic agencies, they will have to pass through long struggles, through a series of historic processes, transforming circumstances and men."[H]But, while Marx wrote in this manner of the Paris Commune, he evidently had in mind men of the type of Bakounin when he declared: "In every revolution there intrude, at the side of its true agents, men of a different stamp; some of them survivors of and devotees to past revolutions, ... others mere bawlers, who by dint of repeating year after year the same set of stereotyped declamations against the Government of the day have sneaked into the reputation of revolutionists of the first water. After the 18th of March some such men turned up, and in some cases contrived to play preeminent parts. As far as their power went, they hampered the real action of the working class, exactly as men of that sort have hampered the full development of every previous revolution. They are an unavoidable evil; with time they are shaken off; but time was not allowed to the Commune."(17)
The despair of Bakounin over the miserable ending of his great plans for the salvation of France had, of course, disappeared long before the revolution broke out in Spain, and he easily persuaded himself that his presencethere was absolutely necessary to insure its success. "I have always felt and thought," he wrote in theMémoire justificatif, "that the most desirable end for me would be to fall in the midst of a great revolutionary storm."(18)Consequently, in the summer of the year 1873, when the uprising gave promise of victory to the insurgents, Bakounin decided that he must go and, to do so, that he must have money. Bakounin then wrote to his wealthy young disciple, Cafiero, in a symbolic language which they had worked out between them, declaring his intention of going to Spain and asking him to furnish the necessary money for his expenses. As usual, Bakounin became melodramatic in his effort to work upon the impressionable Cafiero, and, as he put it afterward in theMémoire justificatif, "I added a prayer that he would become the protector of my wife and my children, in case I should fall in Spain."(19)Cafiero, who at this time worshiped Bakounin, pleaded with him not to risk his precious life in Spain. He promised to do everything possible for his family in case he persisted in going, but he sent no money, whether because he did not have it or because he did not wish Bakounin to go is not clear. Bakounin now wrote to Guillaume that he was greatly disappointed not to be able to take part in the Spanish revolution, but that it was impossible for him to do so without money. Guillaume admits that he was not convinced of the absolute necessity of Bakounin's presence in Spain, but, nevertheless, since he desired to go there, Guillaume offered to secure for him fifteen hundred francs to make the journey. On the receipt of this news, Bakounin answered Guillaume that the sum would be wholly insufficient.
If, however, the Spanish revolution was forced to proceed without Bakounin, his influence in that country wasnot wanting. In the year 1873 the Spanish sections of the International were among the largest and most numerous in Europe. At the time of the congress of Cordova, which assembled at the close of the year 1872, three hundred and thirty-one sections with over twenty-five thousand members expressed themselves in favor of "anarchist and collectivist" principles. The trade unions were very active, and they formed the basis of the Spanish movement. They had numerous organs of propaganda, and the general unrest, both political and economic, led for a time to an extraordinary development in revolutionary ideas.
On February 11, 1873, the king abdicated and a republic was proclaimed. Insurrections broke out in all parts of Spain. At Barcelona, Cartagena, Murcia, Cadiz, Seville, Granada, and Valencia there existed a state of civil war, while throughout the industrial districts strikes were both frequent and violent. Demands were made on all sides for shorter hours and increase of wages. At Alcoy ten thousand workingmen declared a general strike, and, when the municipal authorities opposed them, they took the town by storm. In some cases the strikers lent their support to the republicans; in other cases they followed the ideas of Bakounin, and openly declared they had no concern for the republic. The changes in the government were numerous. Indeed, for three years Spain, politically and industrially, was in a state of chaos. At times the revolt of the workers was suppressed with the utmost brutality. Their leaders were arrested, their papers suppressed, and their meetings dispersed with bloodshed. At other times they were allowed to riot for weeks if the turbulence promised to aid the intrigues of the politicians.
A lively discussion took place as to the wisdom of thetactics employed by the anarchists in Spain. Frederick Engels severely criticised the position of the Bakouninists in two articles which he published in theVolksstaat. He reviewed the events that had taken place during the summer of 1873, and he condemned the folly of the anarchists, who had refused to coöperate with the other revolutionary forces in Spain. In his opinion, the workers were simply wasting their energy and lives in pursuit of a distant and unattainable end. "Spain is a country so backward industrially," he wrote, "that it cannot be a question there of the immediate complete emancipation of the workers. Before arriving at that stage, Spain will still have to pass through diverse phases of development and struggle against a whole series of obstacles. The republic furnished the means of passing through these phases most rapidly and of removing these obstacles most quickly. But, to accomplish that, the Spanish proletariat would have had to launch boldly into activepolitics. The mass of the working people realized this, and everywhere demanded that they should take part in what was happening, that they should profit by the opportunities to act, instead of leaving, as formerly, the field free to the action and intrigues of the possessing classes. The government ordered elections for the Cortès members. What position should the International take? The leaders of the Bakouninists were in the greatest dilemma. A continued political inactivity appeared more ridiculous and more impossible from day to day. The workers wanted to 'see deeds.' On the other hand, thealliancistes(Bakouninists) had preached for years that one ought not to take part in any revolution that had not for its end the immediate and entire emancipation of the workers, that participation in any political action constituted an acceptance of the principle of theState, that source of all evil, and that especially taking part in any election was a mortal sin."(20)
The anarchists were of course very bitter over this attack on their policies, and they concluded that the socialists had become reactionaries who no longer sought the emancipation of the working class. They were more than incensed at the reference Engels had made to an act of the insurgents of Cartagena, who, in order to gain allies in their struggle, had armed the convicts of a prison, "eighteen hundred villains, the most dangerous robbers and murderers of Spain."(21)According to Engels' information, this infamous act had been undertaken upon the advice of Bakounin, but, whether or not that is true, it was a fatal mistake that brought utter disaster to the insurgents.
Certainly of this fact there can be no question—the divisions among the revolutionary forces in Spain, which Engels deplored, resulted, after many months of fighting, in returning to power the most reactionary elements in Spain. And this was foreseen, as even before the end of the summer Bakounin had despaired of success. In his opinion, the Spanish revolution miscarried miserably, "for want," as he afterward wrote, "of energy and revolutionary spirit in the leaders as well as in the masses. And all the rest of the world was plunged," he lamented, "into the most dismal reaction."(22)
France and Spain, having now failed to launch the universal revolution, Bakounin's hopes turned to Italy, where a series of artificial uprisings among the almost famished peasants was being stirred up by his followers. Their greatest activity was during the first two weeks in August of the next year, 1874, and the three main centers were Bologna, Romagna, and Apulia. In spite of the fact that the followers of Mazzini were opposed tothe International, an attempt was made in the summer of 1874 by some Italian socialists (Celso Cerretti among others), to effect a union in order that by common action they might work more advantageously against the monarchy. Garibaldi, to whom these socialists appealed, at first disapproved of any reconciliation with Bakounin and his friends, but later allowed himself to be persuaded. A meeting of the Mazzinian leaders to discuss the matter convened August 2 at the village of Ruffi. The older members were opposed to all common action, while the younger elements desired it. However, before an agreement was reached, twenty-eight Mazzinians were arrested, among them Saffi, Fortis, and Valzania. Three days later, the police succeeded in arresting Andrea Costa, for whom they had been searching for more than a year on account of his participation in the International congress at Geneva. Although these events were something of a setback, the revolutionists decided that they had gone too far to retreat. It was then that Bakounin wrote: "And now, my friends, there remains nothing more for me but to die. Farewell!"(23)On the way to Italy he wrote to his friend, Guillaume, saying good-by to him and announcing, without explanation, that he was journeying to Italy to take part in a struggle from which he would not return alive. On his arrival in that country, however, he carefully concealed himself in a small house where only the revolutionary "intimates" could see him.
The nights of August 7 and 8 had been chosen for the insurrection which was to burst forth in Bologna and thence to extend, first to Romagna, and afterward to the Marches and Tuscany. A group of Bologna insurgents, reinforced by about three thousand others from Romagna, were to enter Bologna by the San Felice gate.Another group would enter the arsenal, the doors of which would be opened by two non-commissioned officers, and take possession of the arms and ammunition, carrying them to the Church of Santa Annunziata, where all the guns should be stored. At certain places in the city material was already gathered with which to improvise barricades. One hundred republicans had promised to take part in the movement, not as a group, but individually. On the 7th copies of the proclamation of the Italian Committee for the Social Revolution were distributed throughout the city, calling the masses to arms and urging the soldiers to make common cause with the people. During the nights of the 7th and 8th, groups from Bologna assembled at the appointed places of meeting outside the walls, but the Romagna comrades did not come, or at least came in very small numbers. Those from Imola were surrounded in their march, some being arrested and others being forced to retreat. At dawn the insurgents who had gathered under the walls of Bologna dispersed, some taking refuge in the mountains. Bakounin had been alone during the night, and became convinced that the insurrection had failed. He was trying to make up his mind to commit suicide, when his friend, Silvio, arrived and told him that all was not lost and that perhaps other attempts might yet be made. The following day Bakounin was removed to another retreat of greater safety, as numerous arrests had been made at Bologna, Imola, Romagna, the Marches, as well as in Florence, Rome, and other parts of Italy.
About the same time a conspiracy similar to that undertaken at Bologna was launched by Enrico Malatesta and some friends in Apulia. A heavy chest of guns had been dispatched from Tarentum to a station in the province of Bari, from which it was carried on a cart to theold château ofCastel del Monte, which had been chosen as the rendezvous. "Many hundreds of conspirators," Malatesta recounts, "had promised to meet atCastel del Monte. I arrived, but of all those who had sworn to be there we found ourselves six. No matter. We opened the box of arms and found it was filled with old percussion guns, but that made no difference. We armed ourselves and declared war on the Italian army. We roamed the country for some days, trying to gain over the peasants, but meeting with no response. The second day we met eightcarabinieri, who opened fire on us and imagined that we were very numerous. Three days later we discovered that we were surrounded by soldiers. There remained only one thing to do. We buried the guns and decided to disperse. I hid myself in a load of hay, and thus succeeded in escaping from the dangerous region."(24)An attempt at insurrection also took place in Romagna, but it appears to have been limited to cutting the telegraph wires between Bologna and Imola.
Back of all the Italian riots lay a serious economic condition. The peasants were in very deep distress, and it was not difficult for the Bakouninists to stir them to revolt. TheBulletinof the Jura Federation of August 16 informs us: "During the last two years there have been about sixty riots produced by hunger; but the rioters, in their ignorance, only bore a grudge against the immediate monopolists, and did not know how to discern the fundamental causes of their misery."(25)This is all too plainly shown in the events of 1874. Beyond giving the Bakouninists a chance to play at revolution, there is little significance in the Italian uprisings of that year.
The failure of the various insurrections in France, Spain, and Italy was, naturally enough, discouraging toBakounin and his followers. The Commune of Paris was the one uprising that had made any serious impression upon the people, and it was the one wherein the Bakouninists had played no important part. The others had failed miserably, with no other result than that of increasing the power of reaction, while discouraging and disorganizing the workers. Even Bakounin had now reached the point where he was thoroughly disillusioned, and he wrote to his friends that he was exhausted, disheartened, and without hope. He desired, he said, to withdraw from the movement which made him the object of the persecutions of the police and the calumnies of the jealous. The whole world was in the evening of a black reaction, he thought, and he wrote to the truest and most devoted of all that loyal circle of Swiss workmen, James Guillaume, that the time for revolutionary struggles was past and that Europe had entered into a period of profound reaction, of which the present generation would probably not see the end. "He urged me," relates Guillaume, "to imitate himself and 'to make my peace with the bourgeoisie.'"(26)"It is useless," are Bakounin's words, "to wish obstinately to obtain the impossible. It is necessary to recognize reality and to realize that, for the moment, the popular masses do not wish socialism. And, if some tipplers of the mountains desire on this account to accuse you of treason, you will have for yourself the witness of your conscience and the esteem of your friends."(27)
In July, 1873, Bakounin retired to an estate that had been bought for him through the generosity of Cafiero, on the route from Locarno to Bellinzona, and for the next few months lavish expenditures were made in the construction and reconstruction of an establishment where the "intimates" could be entertained. That fallBakounin wrote to the Jura Federation, announcing his retreat from public life and requesting it to accept his resignation. "For acting in this way," he wrote, "I have many reasons. Do not believe that it is principally on account of the personal attacks of which I have been made the object these last years. I do not say that I am absolutely insensible to such. However, I would feel myself strong enough to resist them if I thought that my further participation in your work and in your struggles could aid in the triumph of the cause of the proletariat. But I do not think so.
"By my birth and my personal position, and doubtless by my sympathies and my tendencies, I am only a bourgeois, and, as such, I could not do anything else among you but propaganda. Well, I have a conviction that the time for great theoretical discourses, whether printed or spoken, is past. In the last nine years there have been developed within the International more ideas than would be necessary to save the world, if ideas alone could save it, and I defy anybody to invent a new one."(28)
This letter in reality marks the end of Bakounin's activity in the revolutionary movement. After squandering most of Cafiero's fortune, Bakounin sought a martyr's death in Italy, but in this, as in all his other exploits, he was unsuccessful. And from that time on to his death his life is a humiliating story as he sought here and there the necessary money for his livelihood. Nearly always he had been forced to live from hand to mouth. Money, money, money was the burden of hundreds of his letters. In order to obtain funds he had resorted to almost every possible plan. He had accepted money in advance from publishers for books which he had never had time to write. From time to time he would find an almoner to care for him, only in the end to lose him through hisimportunate and exacting demands. An account is given by Guillaume of what I believe is the last meeting between Bakounin and certain of his old friends in September, 1874. Ross, Cafiero, Spichiger, and Guillaume met Bakounin in a hotel at Neuchâtel. Guillaume, it appears, was cold and unfeeling; Cafiero and Ross said nothing, while Spichiger wept silently in a corner. "The explicit declaration made by me ..." says Guillaume, "took away from Bakounin at the very beginning all hope of a change in our estimation of him. It was also a question of money in this last interview. We offered to assure to our old friend a monthly pension of 300 francs, expressing the hope that he would continue to write, but he refused to accept anything. As a set-off, he asked Cafiero to loan him 3,000 francs (no longer 5,000), ... and Cafiero replied that he would do it. Then we separated sadly."(29)
On the first of July, 1876, Bakounin, after a brief illness, died at Bern at the house of his old friend, Dr. Vogt. The press of Europe printed various comments upon his life and work. The anarchists wrote their eulogies, while the socialists generally deplored the ruinous and disrupting tactics that Bakounin had employed in the International Working Men's Association. This story will be told later, but it is well to mention here that since 1869 an unbridgeable chasm had opened itself between the anarchists and the socialists. When they first came together in the International there was no clear distinction between them, but, after Bakounin was expelled from that organization in 1872, at The Hague, his followers frankly called themselves anarchists, while the followers of Marx called themselves socialists. In principles and tactics they were poles apart, and the bitterness between them was at fever heat. The anarchiststook the principles of Bakounin and still further elaborated them, while his methods were developed from conspiratory insurrections to individual acts of violence. While the idea of the Propaganda of the Deed is to be found in the writings of Bakounin and Nechayeff, it was left to others to put into practice that doctrine. For the next thirty years the principles and ideals of anarchism made no appreciable headway, but the deeds of the anarchists became the talk and, to a degree, the terror of the world.
FOOTNOTES:[G]Previous to 1848, socialism was used by Robert Owen and his followers, as well as by many French idealists, to mean phalansteries, colonies, or other voluntary communal undertakings. Marx and Engels at first called themselves "communists," and were thus distinguished from these earlier socialists. During the period of the International all its members began more and more to call themselves "socialists." The word, anarchism, was rarely used. As a matter of fact, it was the struggle in the International which eventually clarified the views of both anarchists and socialists and made clear the distinctions now recognized between communism, anarchism, and socialism. See Chapter VIII,infra.[H]This is from "The Commune of Paris," which was read by Marx to the General Council of the International on May 30, two days after the last of the combatants of the Commune were crushed by superior numbers on the heights of Belleville.
[G]Previous to 1848, socialism was used by Robert Owen and his followers, as well as by many French idealists, to mean phalansteries, colonies, or other voluntary communal undertakings. Marx and Engels at first called themselves "communists," and were thus distinguished from these earlier socialists. During the period of the International all its members began more and more to call themselves "socialists." The word, anarchism, was rarely used. As a matter of fact, it was the struggle in the International which eventually clarified the views of both anarchists and socialists and made clear the distinctions now recognized between communism, anarchism, and socialism. See Chapter VIII,infra.
[G]Previous to 1848, socialism was used by Robert Owen and his followers, as well as by many French idealists, to mean phalansteries, colonies, or other voluntary communal undertakings. Marx and Engels at first called themselves "communists," and were thus distinguished from these earlier socialists. During the period of the International all its members began more and more to call themselves "socialists." The word, anarchism, was rarely used. As a matter of fact, it was the struggle in the International which eventually clarified the views of both anarchists and socialists and made clear the distinctions now recognized between communism, anarchism, and socialism. See Chapter VIII,infra.
[H]This is from "The Commune of Paris," which was read by Marx to the General Council of the International on May 30, two days after the last of the combatants of the Commune were crushed by superior numbers on the heights of Belleville.
[H]This is from "The Commune of Paris," which was read by Marx to the General Council of the International on May 30, two days after the last of the combatants of the Commune were crushed by superior numbers on the heights of Belleville.
The insurrections in France and Spain were on the whole spontaneous uprisings, but those disturbances in Italy in which the anarchists played a part were largely the result of agitation. Of course, adverse political and economic conditions were the chief causes of that general spirit of unrest which was prevalent in the early seventies in all the Latin countries, but after 1874 the numerous riots in which the anarchists were active were almost entirely the work of enthusiasts who believed they could make revolutions. The results of the previous uprisings had a terribly depressing effect upon nearly all the older men, but there were four youths attached to Bakounin's insurrectionary ideas whose spirits were not bowed down by what had occurred. Carlo Cafiero, Enrico Malatesta, Paul Brousse, and Prince Kropotkin were at the period of life when action was a joyous thing, and they undertook to make history. Cafiero we know as a young Italian of very wealthy parents. Malatesta "had left the medical profession and also his fortune for the sake of the revolution."(1)Paul Brousse was of French parentage, and had already distinguished himself in medicine, but he cast it aside in his early devotion to anarchism. He had rushed to Spain when the revolution broke out there, and he was always ready to go where-ever an opportunity offered itself for revolutionary activity. The Russian prince, Kropotkin, the fourth memberof the group, was a descendant of the Ruriks, and it was said sometimes, in jest, that he had more right to the Russian throne than Czar Alexander II. The fascinating story of his life is told in the "Memoirs of a Revolutionist," but modesty forbade him to say that no one since Bakounin has exercised so great an influence as himself over the principles and tactics of anarchism. Kropotkin first visited Switzerland in 1872, when he came in close contact with the men of the Jura Federation. A week's stay with the Bakouninists converted him, he says, to anarchism.(2)He then returned to St. Petersburg, and shortly after entered the famous circle of Tchaykovsky, and, as a result of his revolutionary activity, he was arrested and imprisoned in the Fortress of St. Peter and St. Paul. After his thrilling escape from prison, in 1876, Kropotkin returned to Switzerland, and for several years gave himself up entirely to the cause of anarchism. These four young men, all far removed by training and position from the working class, after the death of Bakounin, devised the Propaganda of the Deed, a method of agitation that was destined to become famous throughout the world.
Hitherto the Bakouninists had all been firmly convinced that the masses were ready to rise at a moment's notice in order to tear down the existing governments. They were obsessed with the idea that only a spark was needed to set the whole world into a general conflagration. But repeated failures taught them that the masses were inclined to make very little sacrifice for the sake of communism and that stupendous efforts were needed to create a revolution. It appeared to them, therefore, that the propaganda of words and of theories was of little avail. Consequently, these four youths, with their friends, set out to spread knowledge by acts of violence.Of course, they had not entirely given up the hope that a minority could, by a series of well-planned assaults, gradually sweep in after them the masses. But even should they fail in that, they felt that they must strike at the enemy, though they stood alone. Whatever happened, they argued, the acts themselves would prove of great propaganda value. Even the trials would enable them to use the courts as a tribune, and the bourgeois press itself would print their words and spread throughout the world their doctrines.
In theBulletinof the Jura Federation, December 3, 1876, Cafiero and Malatesta wrote: "The great majority of Italian socialists are grouped about the program of the Italian Federation—a program which is anarchist, collectivist, and revolutionary. And the small number who, up to the present, have remained on the outside—the dupes of intrigues and lies—are all beginning to enter our organization. We do not refer to a small group who, influenced by personal considerations and reactionary ends, are trying to establish a propaganda which they call 'gradual and peaceful.' These have already been judged in the opinion of the Italian socialists and represent nothing but themselves.
"The Italian Federation believes that theinsurrectionary deed, destined to affirm socialist principles by acts, is the most efficacious means of propaganda."(3)The next year Paul Brousse originated the famous phrase, the Propaganda of the Deed. He reviews in theBulletinthe various methods of propaganda which had previously been employed. "Propaganda from individual to individual, propaganda by mass meeting or conference, propaganda by newspaper, pamphlet, or book—these means," he declares, "are adapted only to theoretical propaganda. Besides, they become more and moredifficult to employ in any efficacious fashion in the presence of those means possessed by the bourgeoisie, with its orators, trained at the bar and knowing how to wheedle the popular assemblies, and with its venal press which calumniates and disguises everything."(4)In the opinion of Brousse, the workers, "laboring most of the time eleven and twelve hours a day ... return home so exhausted by fatigue that they have little desire to read socialist books and newspapers."(5)Rejecting thus all other methods of propaganda, Brousse concludes that "the Propaganda of the Deed is a powerful means of awakening the popular conscience."(6)
Kropotkin was even more enthusiastic over this new method of education. "A single deed," he declared, "makes more propaganda in a few days than a thousand pamphlets. The government defends itself, it rages pitilessly; but by this it only causes further deeds to be committed by one or more persons, and drives the insurgents to heroism. One deed brings forth another; opponents join the mutiny; the government splits into factions; harshness intensifies the conflict; concessions come too late; the revolution breaks out."(7)Here at last is the famous Propaganda of the Deed, destined to such tragic ends. It owes its inspiration, of course, to the teachings of Bakounin, and we find among these youths the same contempt for words and theories that Bakounin himself had, and they proposed, in the words of Bakounin, "to destroy something—a person, a cause, a condition that hinders the emancipation of the people."(8)Consequently, they undertook immediately to carry into effect these new theories of propaganda, and during the year 1877 they organized two important demonstrations, the avowed purpose of which was to show anarchism in action.
The first event, which occurred at Bern, March 18, under the leadership of Paul Brousse, was a manifestation to celebrate the anniversary of the proclamation of the Commune. All the members of the Jura Federation were invited to take part, and the red flag was to be unfurled. Among the most conspicuous in this demonstration were Brousse, Werner, Chopard, Schwitzguébel, Kropotkin, Pindy, Jeallot, Ferré, Spichiger, Guillaume, and George Plechanoff, recently arrived from St. Petersburg. The participants became mixed up in a violent affray in the streets, blows were exchanged between them and the police, but in the effort to tear away the red flags many of the gendarmes were wounded. The climax came on August 16 of the same year, when twenty-five of themanifestantsappeared before the correctional tribunal of Bern, accused "(1) of participation in a brawl with deadly instruments, (2) of resisting, by means of force, the employees of the police." Most of the prisoners were condemned to imprisonment, the terms varying from ten days to two months. James Guillaume was condemned to forty days, Brousse to a month. The latter and five other convicted foreigners were also banished for three years from the canton of Bern.(9)
The second of these demonstrations took place in April in the form of an insurrectionary movement of the Internationalists of Italy. They chose the massive group of mountains which border on the Province of Bénévent for the scene of their operations, and made Naples their headquarters. During the whole of the preceding winter they were occupied in making their preparations, and endeavoring to gain the support of the peasants of the near-by villages. They instructed all those who joined their cause from Emilia, Romagna, and Tuscany to be ready for action the beginning of April, as soon as thesnow disappeared from the summits of the Apennines. According to information furnished by Malatesta to Guillaume, on April 6 and 7 they journeyed from San Lupo (Province of Bénévent) into the region at the south of the Malta Mountains (Province of Caserte). On the 8th they attacked the communes of Letino and Gallo, burned the archives of the first named, pillaged the treasury of the preceptor, and burned the parish house of the second. On the 9th and 10th they tried to penetrate the other communes, but in vain, for they found them all occupied by troops sent directly by the government to oppose them. Their provisions were exhausted, and they would have bought a fresh supply in the village of Venafro, only the soldiers gave the alarm and pursued the band as far as a wood, in which they hid themselves. All of the 11th was spent in a long march through rain and snow. The jaded band was finally surprised and captured in a sheepfold, where they had sought shelter for that night. Two of the revolutionists escaped, but were recaptured a short time afterward. They were confined in the prison of Santa-Maria Capua Visere, to the number of thirty-seven, among them being Cafiero, Malatesta, Ceccarelli, Lazzari, Fortini (curé of Letino), Tomburri Vincenzo (curé of Gallo), Starnari, and others. On December 30 the Chamber of Arraignment of Naples rendered its decision. The two priests and a man who had served as guide to the insurgents were exempted from punishment, but the thirty-four others were sent before the court of assizes on the charge of conspiracy against the security of the State. As these were political crimes, which were covered by a recent amnesty, there remained only the murder of a carabineer, of which the court of assizes of Bénévent finally acquitted Cafiero, Malatesta, and their friends in August, 1878.(10)
By the above series of events the Propaganda of the Deed was launched, and from this day on it became a recognized method of propaganda. Neither money, nor organization, nor literature was any longer absolutely necessary. One human being in revolt with torch or dynamite was able to instruct the world. Bakounin and Nechayeff had written their principles, and had, in fact, in some measure, endeavored to carry them into effect. But the Propaganda of the Deed was no more evolved as a principle of action than these four daring youths put it into practice. In the next few years it became the chief expression of anarchism, and little by little it made the very name of anarchism synonymous with violence and crime. Surely these four zealous youths could hardly have devised a method of propaganda that could have served more completely to defeat their purpose.
The year 1878 witnessed a series of violent acts which brought in their train serious consequences. In that year an attempt was made upon the life of King Humbert of Italy; and, while driving in Berlin with his daughter, the Grand Duchess of Baden, Emperor William was shot at by a half-witted youth named Hödel. Three weeks later Dr. Karl Nobiling fired at the Emperor from an upper window overlooking theUnter den Linden. These assaults were made to serve as the pretext for a series of brutally repressive measures against the German socialists, although the authorities were unable to connect either Hödel or Nobiling with the anarchists or with the socialists. An excellent opportunity, however, had arrived to deal a crushing blow to socialism, and "Bismarck used his powerful influence with the press," August Bebel says, "in order to lash the public into a fanatical hatred of the social-democratic party. Others who had an interest in the defeat of the party joined in, especially amajority of the employers. Henceforth our opponents spoke of us exclusively as the party of assassins, or the 'Ruin all' party—a party that wished to rob the masses of their faith in God, the monarchy, the family, marriage, and property."(11)The attempt to destroy the German socialist organization was only one of the many repressive measures that were taken by the governments of Europe in the midst of the panic. To the terrorism of the anarchists the governments responded by a terrorism of repression, and this in itself helped to establish murderous assaults as a method of propaganda.
Up to this time Germany had been comparatively free from anarchist teachings. A number of the Lassalleans had advocated violent methods. Hasselmann had several years before launched theRed Flag, which advocated much that was not in harmony with socialism, and eventually the German socialist congress requested him to cease the publication of his paper. A few individuals without great influence had endeavored at various times to import Bakounin's philosophy and methods into Germany, but their propaganda bore no fruit whatever. It was only when the German Government began to imitate the terrorism of the Russian bureaucracy that a momentary passion for retaliation arose among the socialists. In fact, a few notable socialists went over to anarchism, frankly declaring their belief in terrorist tactics. And one of the most striking characters in the history of terrorism, Johann Most, was a product of Bismarck's man-hunting policies and legal tyranny. Nevertheless, those policies failed utterly to provoke the extensive retaliation which Bismarck expected, although it was a German who, after five attempts had been made on the life of Czar Alexander II. of Russia—the last being successful—proposed at an anarchist congress inParis, in 1881, the forcible removal of all the potentates of the earth. This was rejected by the Paris conference as "at present not yet suitable,"(12)although the idea proved attractive to some anarchists who even believed that a few daring assaults could so terrify the royal families of Europe that they would be forced to abdicate their power.
During the same period the anarchist movement was developing in Austria-Hungary. A number of anarchist newspapers were launched, and a ceaseless agitation was in progress under the guidance of Peukert, Stellmacher, and Kammerer. Most'sFreiheitwas smuggled into the country in large quantities and was read greedily. At the trial of Merstallinger it was shown that the money for anarchist agitation was obtained by robbery. This discovery added to the bitterness of the fight going on between the socialists and the anarchists. The anarchists, however, overpowered their opponents, and everywhere secret printing presses were busily producing incendiary literature which advocated the murder of police officials and otherwise developed the tactics of terrorism. "At a secret conference at Lang Enzersdorf," says Zenker, "a new plan of action was discussed and adopted, namely, to proceed with all means in their power to take action against 'exploiters and agents of authority,' to keep people in a state of continual excitement by such acts of terrorism, and to bring about the revolution in every possible way. This program was immediately acted upon in the murder of several police agents. On December 15, 1883, at Floridsdorf, a police official named Hlubek was murdered, and the condemnation of Rouget, who was convicted of the crime, on June 23, 1884, was immediately answered the next day by the murder of the police agent Blöct. The Government now took energeticmeasures. By order of the Ministry, a state of siege was proclaimed in Vienna and district from January 30, 1884, by which the usual tribunals for certain crimes and offences were temporarily suspended, and the severest repressive measures were exercised against the anarchists, so that anarchism in Austria rapidly declined, and at the same time it soon lost its leaders. Stellmacher and Kammerer were executed, Peukert escaped to England, most of the other agitators were fast in prison, the journals were suppressed and the groups broken up."(13)
While these events were taking place in Austria, anarchist agitation was manifesting itself in several great strikes that broke out in the industrial centers of Southern France. At Lyons, Fournier, who shot his employer in the open street, was honored in a public meeting by the presentation of a revolver. A great demonstration was planned for Paris, but, as there happened to be a review of troops on the day set, the anarchists decided to abandon the demonstration. In the autumn of the same year (1882), troubles arose in Monceau-les-Mines and at Blanzy, where the workers were bent under a terrible capitalist and clerical domination. Under the circumstances, the anarchist propaganda was very welcome, and it was only a short time until it produced an anti-religious demonstration. Three or four hundred men, armed with pitchforks and revolvers, spread over the country, breaking the crosses and the statues of the Virgin which were placed at the junctions of the roads. They called the working classes to arms and took as hostages landlords, curés, and functionaries. These riots were the childlike manifestations of exasperated and miserable men, destined in advance to failure. Numerous arrests followed, and in the mines the workers suffered increased oppression.
In 1882 the great silk industry of Lyons was undergoing a serious crisis, and the misery among the weavers was intense. The anarchists were carrying on a big agitation led by Kropotkin, Gautier, Bordas, Bernard, and others. In the center of this city reduced almost to starvation there was, says Kropotkin, an "underground café at the Théâtre Bellecour, which remained open all night, and where, in the small hours of the morning, one could see newspaper men and politicians feasting and drinking in company with gay women. Not a meeting was held but some menacing allusion was made to that café, and one night a dynamite cartridge was exploded in it by an unknown hand. A worker who was occasionally there, a socialist, jumped to blow out the lighted fuse of the cartridge, and was killed, while a few of the feasting politicians were slightly wounded. Next day a dynamite cartridge was exploded at the doors of a recruiting bureau, and it was said that the anarchists intended to blow up the huge statue of the Virgin which stands on one of the hills of Lyons."(14)A panic seized the wealthier classes of the city, and some sixty anarchists were arrested, including Kropotkin. A great trial, known as theProcès des Anarchistes de Lyons, ensued, which lasted many weeks. At the conclusion only three out of the entire number were acquitted. Although nearly all the anarchists were condemned, the police of Lyons were still searching for the author of the explosion. At last, Cyvoct, a militant anarchist of Lyons, was identified as the one who had thrown the bomb. Cyvoct had first gone to Switzerland, then to Brussels, in the suburbs of which city he was finally arrested. He was given over to the French police, appeared before the court of assizes of the Rhone, and was condemned todeath. His sentence was afterward commuted to that of enforced labor, and in 1897 he was pardoned.
On March 29, 1883, the carpenters' union of Paris called the unemployed to a meeting to be held on theEsplanade des Invalides. Two groups of anarchists formed. One started toward theÉlyséeand was scattered on its way by the police. The second went toward the suburb of Saint-Antoine. On the march many bakeries were robbed by the manifestants. Arrived atPlace Maubert, they clashed with a large force of police. As a result, many arrests were made. Accused of inciting to pillage, Louise Michel and Émile Pouget were condemned to several years' imprisonment. The same month, at Monceau-les-Mines and in Paris, great demonstrations of the "unemployed" took place in the streets, combined with robbery and dynamite outrages, while in July there were sanguinary encounters with the armed forces in Roubaix and elsewhere. Again and again the populace was incited to rise against the bourgeoisie, "who (it was said) were indulging in festivities while they had condemned Louise Michel, the champion of the proletariat, to a cruel imprisonment."(15)
These are but a few instances of the activity of the anarchists at the end of the seventies and at the beginning of the eighties. They are perhaps sufficient to show that the Propaganda of the Deed was making headway in Western Europe. Certainly in Germany and Austria its course was soon run, but in France, Italy, Spain, and even in Belgium every strike was attended with violence. Insurrections, dynamite outrages, assassinations—all played their part. At the same time the governments carried on a ferocious persecution, and the chief anarchists were driven from place to place and hunted as wild animals. Police spies andagents provocateursswarmed over the labor, socialist, and anarchist movements, and at the slightest sign of an uprising the soldiers were brought out to shoot down the people. Hardly a month went by without some "anarchist trouble," and many harmless strikes resulted in dreadful massacres. It was a tragic period, that reminds one again of the picture in Dante in which the two bitter enemies inflict upon each other cruel wounds in a fight that on both sides was inspired by the deepest hatred.