CHAPTER XXVIII.

After walking about the monastery with the monks, as I was going away the agoumenos said he wished he had anything which he could present to me as a memorial of my visit to the convent of St Paul. On this a brisk fire of reciprocal compliments ensued, and I observed that I should like to take a book. "Oh! by all means!" he said; "we make no use of the old books, and should be glad if you would accept one." We returned to the library; and the agoumenos took out one at a hazard, as you might take a brick or astone out of a pile, and presented it to me. Quoth I, "If you don't care what book it is that you are so good as to give me, let me take one which pleases me;" and, so saying, I took down the illuminated folio of the Bulgarian Gospels, and I could hardly believe I was awake when the agoumenos gave it into my hands. Perhaps the greatest piece of impertinence of which I was ever guilty, was when I asked to buy another; but that they insisted upon giving me also; so I took the other two copies of the Gospels mentioned above, all three as free-will gifts. I felt almost ashamed at accepting these two last books; but who could resist it, knowing that they were utterly valueless to the monks, and were not saleable in the bazaar at Constantinople, Smyrna, Salonica, or any neighbouring city? However, before I went away, as a salve to my conscience I gave some money to the church. The authorities accompanied me beyond the outer gate, and by the kindness of the agoumenos mules were provided to take us down to the sea-shore, where we found our clerical mariners ready for us. One of the monks, who wished for a passage to Xeropotamo, accompanied us; and, turning our boat's head again to the north-west, we arrived before long a second time below the lofty rock of

SIMOPETRA.

This monastery was founded by St. Simon theAnchorite, of whose history I was unable to learn anything. The buildings are connected with the side of the mountain by a fine aqueduct, which has a grand effect, perched as it is at so great a height above the sea, and consisting of two rows of eleven arches, one above the other, with one lofty arch across a chasm immediately under the walls of the monastery, which, as seen from this side, resembles an immense square tower, with several rows of wooden balconies or galleries projecting from the walls at a prodigious height from the ground. It was no slight effort of gymnastics to get up to the door, where I was received with many grotesque bows by an ancient porter. I was ushered into the presence of the agoumenos, who sat in a hall, surrounded by a reverend conclave of his bearded and long-haired monks; and after partaking of sweetmeats and water, and a cup of coffee, according to custom, but no pipes—for the divines of Mount Athos do not indulge in smoking—they took me to the church and to the library.

In the latter I found a hundred and fifty manuscripts, of which fifty were on vellum, all works of divinity, and not above ten or twelve of them fine books. I asked permission to purchase three, to which they acceded. These were the 'Life and Works of St. John Climax, Agoumenos of Mount Sinai,' a quarto of the eleventh century; the 'Acts and Epistles,' a noble folio written in large letters,in double columns: a very fine manuscript, the letters upright and not much joined together: at the end is an inscription in red letters, which may contain the date, but it is so faint that I could not make it out. The third was a quarto of the four Gospels, with a picture of an evangelist at the beginning of each Gospel. Whilst I was arranging the payment for these manuscripts, a monk, opening the copy of the Gospels, found at the end a horrible anathema and malediction written by the donor, a prince or king, he said, against any one who should sell or part with this book. This was very unlucky, and produced a great effect upon the monks; but as no anathema was found in either of the two other volumes, I was allowed to take them, and so went on my way rejoicing. They rang the bells at my departure, and I heard them at intervals jingling in the air above me as I scrambled down the rocky mountain. Except Dionisiou, this was the only monastery where the agoumenos kissed the letter of the patriarch and laid it upon his forehead: the sign of reverence and obedience which is, or ought to be, observed with the firmans of the Sultan and other oriental potentates.

From a Sketch by R. Curzon. VIEW OF THE MONASTERY AND AQUEDUCT OF SIMOPETRA, ON MOUNT ATHOS, TAKEN FROM THE SEA SHORE.From a Sketch by R. Curzon.VIEW OF THE MONASTERY AND AQUEDUCT OF SIMOPETRA, ON MOUNT ATHOS, TAKEN FROM THE SEA SHORE.

From a Sketch by R. Curzon.

VIEW OF THE MONASTERY AND AQUEDUCT OF SIMOPETRA, ON MOUNT ATHOS, TAKEN FROM THE SEA SHORE.

The same evening I got back to my comfortable room at Xeropotamo, and did ample justice to a good meagre dinner after the heat and fatigues of the day. A monk had arrived from one of the outlying farms who could speak a little Italian; he was deputed todo the honours of the house, and accordingly dined with me. He was a magnificent-looking man of thirty or thirty-five years of age, with large eyes and long black hair and beard. As we sat together in the evening in the ancient room, by the light of one dim brazen lamp, with deep shades thrown across his face and figure, I thought he would have made an admirable study for Titian or Sebastian del Piombo. In the course of conversation I found that he had learnt Italian from another monk, having never been out of the peninsula of Mount Athos. His parents and most of the other inhabitants of the village where he was born, somewhere in Roumelia—but its name or exact position he did not know—had been massacred during some revolt or disturbance. So he had been told, but he remembered nothing about it; he had been educated in a school in this or one of the other monasteries, and his whole life had been passed upon the Holy Mountain; and this, he said, was the case with very many other monks. He did not remember his mother, and did not seem quite sure that he ever had one; he had never seen a woman, nor had he any idea what sort of things women were, or what they looked like. He asked me whether they resembled the pictures of the Panagia, the Holy Virgin, which hang in every church. Now, those who are conversant with the peculiar conventional representations of the Blessed Virgin in the pictures of the Greek church,which are all exactly alike, stiff, hard, and dry, without any appearance of life or emotion, will agree with me that they do not afford a very favourable idea of the grace or beauty of the fair sex; and that there was a difference of appearance between black women, Circassians, and those of other nations, which was, however, difficult to describe to one who had never seen a lady of any race. He listened with great interest while I told him that all women were not exactly like the pictures he had seen, but I did not think it charitable to carry on the conversation farther, although the poor monk seemed to have a strong inclination to know more of that interesting race of beings from whose society he had been so entirely debarred. I often thought afterwards of the singular lot of this manly and noble-looking monk: whether he is still a recluse, either in the monastery or in his mountain-farm, with its little moss-grown chapel as ancient as the days of Constantine; or whether he has gone out into the world and mingled in its pleasures and its cares.

I arranged with the captain of a small vessel which was lying off Xeropotamo taking in a cargo of wood, that he should give me a passage in two or three days, when he said he should be ready to sail; and in the mean time I purposed to explore the metropolis of Mount Athos, the town of Cariez; and then to go to Caracalla, and remain there till the vessel was ready.

CIRCASSIAN LADY.CIRCASSIAN LADY.

Accordingly, the next morning I set out, the Agoumenos supplying me with mules. The guide did not know how far it was to Cariez, which is situated almost in the centre of the peninsula. I found it was only distant one hour and a half; but as I had not made arrangements to go on, I was obliged to remain there all day. Close to the town is the great monastery of

COUTLOUMOUSSI,

the most regular building on Mount Athos. It contains a large square court with a cloister of stone arches all round it, out of which the cells and chambers open, as they do in a Roman Catholic convent. The church stands in the centre of this quadrangle, and glories in a famous picture of the Last Judgment on the wall of the narthex, or porch, before the door of entrance. The monastery was at this time nearly uninhabited; but, after some trouble, I found one monk, who made great difficulties as to showing me the library, for he said a Russian had been there some time ago, and had borrowed a book which he never returned. However, at last I gained admission by means of that ingenious silver key which opens so many locks.

In a good-sized square room, filled with shelves all round, I found a fine, although neglected, collection of books; a great many of them thrown on the floor in heaps, and covered all over with dust, which theRussian did not appear to have much disturbed when he borrowed the book which had occasioned me so much trouble. There were about six or seven hundred volumes of printed books, two hundred MSS. on paper, and a hundred and fifty on vellum. I was not permitted to examine this library at all to my satisfaction. The solitary monk thought I was a Russian, and would not let me alone, or give me the time I wanted for my researches. I found a multitude of folios and quartos of the works of St. Chrysostom, who seems to have been the principal instructor of the monks of Mount Athos, that is, in the days when they were in the habit of reading—a tedious custom, which they have long since given up by general consent. I met also with an Evangelistarium, a quarto in uncial letters, but not in very fine condition. Two or three other old monks had by this time crept out of their holes, but they would not part with any of their books: that unhappy Russian had filled the minds of the whole brotherhood with suspicion. So we went to the church, which was curious and quaint, as they all are; and as we went through all the requisite formalities before various grim pictures, and showed due respect for the sacred character of a Christian church, they began at last to believe that I was not a Russian; but if they had seen the contents of the saddle-bags which were sticking out bravely on each side of the patient mule at the gate,they would perhaps have considered me as something far worse.

Coutloumoussi was founded by the Emperor Alexius Comnenus, and, having been destroyed by "the Pope of Rome," was restored by the piety of various hospodars and waywodes of Bessarabia. It is difficult to understand what these worthy monks can mean when they affirm that several of their monasteries have been burned and plundered by the Pope. Perhaps in the days of the Crusades some of the rapacious and undisciplined hordes who accompanied the armies of the Cross—not to rescue the holy sepulchre from the power of the Saracens, but for the sake of plunder and robbery—may have been attracted by the fame of the riches of these peaceful convents, and have made the differences in their religion a pretext for sacrilege and rapacity. Thus bands of pirates and brigands in the middle ages may have cloaked their acts of violence under the specious excuse of devotion to the Church of Rome; and so the Pope has acquired a bad name, and is looked upon with terror and animosity by the inhabitants of the monasteries of Mount Athos.

Having seen what I could, I went on to the town of Cariez, if it can properly be called such; for it is difficult to explain what it is. One may perhaps say that what Washington is to the United States, Cariez is to Mount Athos. A few artificers do live there who carve crosses and ornaments in cypress-wood.The principal feature of the place is the great church of Protaton, which is surrounded by smaller buildings and chapels. These I saw at a distance, but did not visit, because I could get no mules, and it was too hot to walk so far. A Turkish aga lives here: he is sent by the Porte to collect the revenue from the monks, and also to protect them from other Turkish visitors. He is paid and provided with food by a kind of rate which is levied on the twenty-one monasteries ofαγιον ορος, and is in fact a sort of sheep-dog to the flock of helpless monks who pasture among the trees and rocks of the peninsula. On certain days the Agoumenoi of the monasteries and the high officers of their communities meet at the church of Protaton for the transaction of business and the discussion of affairs. I am sorry I did not see this ancient house of parliament. The rooms in which these synods or convocations are held adjoin the church. Situated at short distances around these principal edifices are numerous small ecclesiastical villas, such as were called cells in England before the Reformation: these are the habitations of the venerable senators when they come up to parliament. Some of them are beautifully situated; for Cariez stands in a fair, open vale, half-way up the side of the mountain, and commands a beautiful view to the north of the sea, with the magnificent island of Samotraki looming superbly in the distance. All around are large orchards and plantations of peach-trees and of various other sorts of fruit-bearing trees in great abundance, and the round hills are clothed with greensward. It is a happy, peaceful-looking place, and in its trim and sunny arbours reminds one of Virgil and Theocritus.

I went to the house of the aga to seek for a habitation, but the aga was asleep; and who was there so bold as to wake a sleeping aga? Luckily he awoke of his own accord; and he was soon informed by my interpreter that an illustrious personage awaited his leisure. He did not care for a monk, and not much for an agoumenos; but he felt small in the presence of a mighty Turkish aga. Nevertheless, he ventured a few hints as usual about the kings and queens who were my first cousins, but in a much more subdued tone than usual; and I was received with that courteous civility and good breeding which is so frequently met with among Turks of every degree. The aga apologised for having no good room to offer me; but he sent out his men to look for a lodging; and in the mean time we went to a kiosk, that is, a place like a large birdcage, with enough roof to make a shade, and no walls to impede the free passage of the air. It was built of wood, upon a scaffold eight or ten feet from the ground, in the corner of a garden, and commanded a fine view of the sea. In one corner of this cage I sat all day long, for there was nowhere else to go to; and the aga sat opposite to me in another corner, smoking his pipe,in which solacing occupation to his great surprise I did not partake. We had cups of coffee and sherbet every now and then, and about every half-hour the aga uttered a few words of compliment or welcome, informing me occasionally that there were many dervishes in the place, "very many dervishes," for so he denominated the monks. Dinner came towards evening. There was meat, dolmas, demir tatlessi, olives, salad, roast meat, and pilau, that filled up some time; and shortly afterwards I retired to the house of the monastery of Russico, a little distance from my kiosk; and there I slept on a carpet on the boards; and at sunrise was ready to continue my journey, as were also the mules. The aga gave me some breakfast, at which repast a cat made its appearance, with whom the day before I had made acquaintance; but now it came, not alone, but accompanied by two kittens. "Ah!" said I to the aga, "how is this? Why, as I live, this is ashecat! a cat feminine! What business has it on Mount Athos? and with kittens too! a wicked cat!"

"Hush!" said the Aga, with a solemn grin; "do not say anything about it. Yes, it must be a she-cat: I allow, certainly, that it must be a she-cat. I brought it with me from Stamboul. But do not speak of it, or they will take it away; and it reminds me of my home, where my wife and children are living far away from me."

TURKISH LADY, IN THE YASHMAK, OR VEIL.TURKISH LADY, IN THE YASHMAK, OR VEIL.

I promised to make no scandal about the cat, andtook my leave; and as I rode off I saw him looking at me out of his cage with the cat sitting by his side. I was sorry I could not take aga and cat and all with me to Stamboul, the poor gentleman looked so solitary and melancholy.

Caracalla—The Agoumenos—Curious Cross—The Nuts of Caracalla—Singular Mode of preparing a Dinner Table—Departure from Mount Athos—Packing of the MSS.—Difficulties of the Way—Voyage to the Dardanelles—Apprehended Attack from Pirates—Return to Constantinople.

Ittook me three hours to reach Caracalla, where the agoumenos and Father Joasaph received me with all the hospitable kindness of old friends, and at once installed me in my old room, which looked into the court, and was very cool and quiet. Here I reposed in peace during the hotter hours of the day; and here I received the news that the captain of the vessel which I had hired had left me in the lurch and gone out to sea, having, I suppose, made some better bargain. This caused me some tribulation; but there was nothing to be done but to get another vessel; so I sent back to Xeropotamo, which appeared to be the most frequented part of the coast, to see whether there was any craft there which could be hired.

I employed the next day in wandering about with the agoumenos and Father Joasaph in all the holes and corners of the monastery; the agoumenos telling me interminable legends of the saints, and asking Father Joasaph if they were not true. I looked over thelibrary, where I found an uncial Evangelistarium; a manuscript of Demosthenes on paper, but of some antiquity; a manuscript of Justin (Ιουστινου) in Greek; and several other manuscripts,—all of which the agoumenos agreed to let me have.

One of the monks had a curiously carved cross set in silver, which he wished to sell; but I told the agoumenos that it was not sufficiently ancient: I added, however, that if I could meet with any ancient cross or shrine or reliquary, I should be delighted to purchase such a thing, and that I would give a good price for it. In the afternoon it struck him suddenly that as he did not care for antiquities, perhaps we might come to an arrangement; and the end of the affair was that he gave me one of the ancient crosses which I had seen when I was there before, and put the one the monk had to sell in its place; certain pieces of gold which I produced rendering this transaction satisfactory to all parties. This most curious and beautiful piece of jewellery has been since engraved, and forms the subject of the third plate in Shaw's 'Dresses and Decorations of the Middle Ages,' London, 1843. It had been presented to the monastery by the Emperor John, whom, from what I was told by the agoumenos, I take to have been John Zimisces. It is one of the most ancient as well as one of the finest relics of its kind now existing in England.

On the evening of the second day my man returnedfrom Xeropotamo with the information that he had found a small Greek brig, and had engaged to give the patron or captain eleven hundred piastres for our passage thence to the Dardanelles the next day, if I could manage to be ready in so short a time. As fortunately I had purchased all the manuscripts which I wished to possess, there was nothing to detain me on Mount Athos; for I had now visited every monastery excepting that of St. Anne, which indeed is not a monastery like the rest, but a mere collection of hermitages or cells at the extreme point of the peninsula, immediately under the great peak of the mountain. I was told that there was nothing there worth seeing; but still I am sorry that I did not make a pilgrimage to so original a community, who it appears live on roots and herbs, and are the most strict of all the ascetics in this strange monastic region.

All of a sudden, as we were walking quietly together, the agoumenos asked me if I knew what was the price of nuts at Constantinople.

"Nuts?" said I.

"Yes, nuts," said he; "hazel-nuts: nuts are excellent things. Have they a good supply of nuts at Constantinople?"

"Well," said I, "I don't know; but I dare say they have. But why, my Lord, do you ask? Why do you wish to know the price of hazel-nuts at Constantinople?"

"Oh!" said the agoumenos, "they do not eat half nuts enough at Stamboul. Nuts are excellent things. They should be eaten more than they are. People say that nuts are unwholesome; but it is a great mistake." And so saying, he introduced me into a set of upper rooms that I had not previously entered, the entire floors of which were covered two feet deep with nuts. I never saw one-hundredth part so many before. The good agoumenos, it seems, had been speculating in hazel-nuts; and a vessel was to come to the little tower of the scaricatojo down below to be freighted with them: they were to produce a prodigious profit, and defray the expense of finishing the new buildings of Caracalla.

"Take some," said he; "don't be afraid; there are plenty. Take some, and taste them, and then you can tell your friends at Constantinople what a peculiar flavour you found in the famous nuts of Athos; and in all Athos every one knows that there are no nuts like those of Caracalla!"

They were capital nuts; but as it was before dinner, and I was ravenously hungry, and my lord the agoumenos had not brought a bottle of sherry in his pocket, I did not particularly relish them. But there had been great talking during the morning between the agoumenos and Pater Joasaph about a famous large fish which was to be cooked for dinner; and, as the important hour was approaching, we adjourned to mysitting room. Father Joasaph was already there, having washed his hands and seated himself on the divan, in order to regulate the proceedings of the lay brother who acted as butler. The preparations for the banquet were made. The lay brother first brought in the table-cloth, which he spread upon the ground in one corner of the room; then he turned the table upside down upon the table-cloth, with its legs in the air: next he brought two immense flagons, one of wine, the other of water; these were made of copper tinned, and were each a foot and a half high; he set them down on the carpet a little way from the table-cloth; and round the table he placed three cushions for the agoumenos, Pater Joasaph, and me; and then he went away to bring the dinner. He soon reappeared, bringing in, with the assistance of another stout catechumen, the whole of the dinner on a large circular tray of well-polished brass called a sinni. This was so formed as to fix on the sticking-up legs of the subverted table, and, with the aid of Pater Joasaph, it was soon all tight and straight. In a great centre-dish there appeared the big fish in a sea of sauce surrounded by a mountainous shore of rice. Round this luxurious centre stood a circle of smaller dishes, olives, caviare, salad (no eggs, because there were no hens), papas yaknesi, and several sweet things. Two cats followed the dinner into the room, and sat down demurely side by side. The fish looked excellent, and had amost savoury smell. I had washed my hands, and was preparing to sit down, when the Father Abbot, who was not thinking of the dinner, took this inopportune moment to begin one of his interminable stories.

"We have before spoken," he said, "of the many kings, princes, and patriarchs who have given up the world and ended their days here in peace. One of the most important epochs in the history of Mount Athos occurred about the year 1336, when a Calabrian monk, a man of great learning though of mean appearance, whose name was Barlaam, arrived on a pilgrimage to venerate the sacred relics of our famous sanctuaries. He found here many holy men, who, having retired entirely from the world, by communing with themselves in the privacy of their own cells, had arrived at that state of calm beatitude and heavenly contemplation, that the eternal light of Mount Tabor was revealed to them."

"Mount Tabor?" said I.

"Yes," said the agoumenos, "the light which had been seen during the time of the Transfiguration by the apostles, and which had always existed there, was seen by those who, after years of solitude and penance and maceration of the flesh, had arrived at that state of abstraction from all earthly things that in their bodies they saw the divine light. They in those good times would sit alone in their chambers with their eyes cast down upon the region of their navel; this waspainful at first, both from the fixedness of the attitude required, with the head bent down upon the breast, and from the workings of the mind, which seemed to wander in the regions of darkness and space. At last, when they had persevered in fasting day and night with no change of thought or attitude for many hours, they began to feel a wonderful satisfaction; a ray of joy ineffable would seem to illuminate the brain; and no sooner had the soul discovered the place of the heart than it was involved in a mystic and ethereal light."[18]

"Ah," said I, "really!"

"Now this Barlaam, being a carnal and worldly-minded man, took upon himself to doubt the efficacy of this bodily and mental discipline; it is said that he even ventured to ridicule the venerable fathers who gave themselves up so entirely to the contemplation of the light of Mount Tabor. Not only did he question the merits of these ascetic acts, but, being learned in books, and being endowed with great powers of eloquence and persuasion, he infused doubts into the minds of others of the monks and anchorites of Mount Athos. Arguments were used on both sides; conversations arose upon these subjects; arguments grew into disputations, conversations into controversies, till at last, from the most peaceful and regular of communities, the peninsula of the holy mountain became fromone end to the other a theatre of discord, doubt, and difference; the flames of contention were lit up; every thing was unsettled; men knew not what to think; till at last, with general consent, the unhappy intruder was dismissed from all the monasteries; and, flying from the storm of angry words which he had raised on all sides around him, he departed from Mount Athos and retired to the city of Constantinople. There his specious manners, his knowledge of the language of the Latins, and the dissensions he had created in the church, brought him into notice at court; and now not only were the monks of Mount Athos and Olympus divided against each other, but the city was split into parties of theological disputants; clamour and acrimony raged on every side. The Emperor Andronicus, willing to remove the cause of so much contention, and being at the same time surrounded with difficulties on all sides (for the unbelieving Turks, commanded by the fierce Orchan, had with their unnumbered tribes overrun Bithynia and many of the provinces of the Christian emperor), he graciously condescended to give his imperial mandate that the monk Barlaam should [here the two cats became vociferous in their impatience for the fish] be sent on an embassy to the Pope of Rome; he was empowered to enter into negotiations for the settlement of all religious differences between the Eastern and Western churches, on condition that the Latin princes shouldassist the emperor to drive the Turks back into the confines of Asia. The Emperor Andronicus died from a fever brought on by excitement in defending the cause of the ascetic quietists before a council in his palace. John Paleologus was set aside; and John Cantacuzene, in a desperate endeavour to please all parties, gave his daughter Theodora to Orchan the Emperor of the Osmanlis; and at his coronation the purple buskin of his right leg was fastened on by the Greeks, and that of his left leg by the Latins. Notwithstanding these concessions, the embassy of Barlaam, the most important with which any diplomatic agent was ever trusted, failed altogether from the troubles of the times. The Emperor John Cantacuzene, who celebrated his own acts in an edict beginning with the words 'by my sublime and almost incredible virtue,' gave up the reins of power, and taking the name of Josaph, became a monk of one of the monasteries of the holy mountain, which was then known by the name of the monastery of Mangane, while the monk Barlaam was created Bishop of Gerace, in Italy."

By the time the good abbot had come to the conclusion of his history, the fish was cold and the dinner spoilt; but I thought his account of the extraordinary notions which the monks of those dark ages had formed of the duties of Christianity so curious, that it almost compensated for the calamity of losing the only good dinner which I had seen on Mount Athos.

What a difference it would have made in the affairs of Europe if the embassy of Barlaam had succeeded! The Turks would not have been now in possession of Constantinople; and many points of difference having been mutually conceded by the two great divisions of the church, perhaps the Reformation never would have taken place. The narration of these events was the more interesting to me, as I had it from the lips of a monk who to all intents and purposes was living in the darkness of remote antiquity. His ample robes, his long beard, and the Byzantine architecture of the ancient room in which we sat, impressed his words upon my remembrance; and as I looked upon the eager countenance of the abbot, whose thoughts still were fixed upon the world from which he had retired, while he discoursed of the troubles and discords which had invaded the peaceful glades and quiet solitudes of the holy mountain, I felt that there was no place left on this side of the grave where the wicked cease from troubling or where the weary are at rest. No places, however, that I have seen equal the beauty of the scenery and the calm retired look of the small farmhouses, if they may so be called, which I met with in my rides on the declivities of Mount Athos. These buildings are usually situated on the sides of hills opening on the land which the monastic labourers cultivate; they consist of a small square tower, usually appended to which are one or two little stone cottages,and an ancient chapel, from which the tinkling of the bar which calls the monks to prayer may be heard many times a day echoing softly through the lovely glades of the primæval forest. The ground is covered in some places with anemones and cyclamen; waterfalls are met with at the head of half the valleys, pouring their refreshing waters over marble rocks. If the great mountain itself, which towers up so grandly above the enchanting scenery below, had been carved into the form of a statue of Alexander the Great, according to the project of Lysippus, though a wonderful effort of human labour, it could hardly have added to the beauty of the scene, which is so much increased by the appearance of the monasteries, whose lofty towers and rounded domes appear almost like the palaces we read of in a fairy tale.

The next morning, at an early hour, mules were waiting in the court to carry me across the hills to the harbour below the monastery of Xeropotamo, where the Greek brig was lying which was to convey me and my treasures from these peaceful shores. Emptying out my girdle, I calculated how much, or rather how little money would suffice to pay the expenses of my voyage to the Asiatic castle of the Dardanelles, feeling assured that from thence I could get credit for a passage in the magnificent steamerThe Stamboul, which ran between Smyrna and Constantinople. With the reservation of this sum, I gave the agoumenos allmy remaining gold, and in return he provided me with an old wooden chest, in which I stowed away several goodly folios; for the saddle-bags, although distended to their utmost limits, did not suffice to carry all the great manuscripts and ponderous volumes that were now added to my store. Turning out the corn from the nosebags of the mules, I put one or two smaller books in each; and, after all, an extra mule was sent for to convey the surplus tomes over the rough and craggy ridge which we were to pass in our journey to the other sea. Although the stories of the agoumenos were too windy and too long, I was sorry to part from him, and I took an affectionate leave also of Pater Joasaph and the two cats. Unfortunately, in the hurry of departure, I left on the divan the MS. of Justin, which I had been trying to decipher, and forgot it when I came away. It was a small thick octavo, on charta bombycina, and was probably kicked into the nearest corner as soon as I evacuated the monastery.

Our ride was a very rough one. We had first to ascend the hill, in some places through deep ravines, and in others through most glorious forests of gigantic trees, mostly planes, with a thick underwood of those aromatic flowering evergreens which so beautifully clothe the hills of Greece and this part of Turkey.

When we had crossed the upper ridge of rock, leaving the peak of Athos towering to the sky on our left, we had to descend the dry bed of a torrent so fullof great stones and fallen rocks, that it appeared impossible for anything but a goat to travel on such a road. I got off my mule, and began jumping from one rock to another on the edge of the precipice; but the sun was so powerful, that in a short time I was completely exhausted; and on looking at the mules, I saw that one after another they jumped down so unerringly over chasms and broken rocks, alighting so precisely in the exact place where there was standing-room for their feet, that, after a little consideration, I remounted my mule; and keeping my seat, without holding the bridle, we hopped and skipped from rock to rock down this extraordinary track, until in due time we arrived safely at the sea-shore, close to the mouth of the little river of Xeropotamo. My manuscripts and myself were soon embarked, and with a favouring breeze we stood out into the Gulf of Monte Santo, and had leisure to survey the scenery of this superb peninsula as we glided round the lofty marble rocks and noble forests which formed the background to the strange and picturesque Byzantine monasteries with every one of which we had become acquainted.

Being a little nervous on account of the pirates, of whom I had heard many stories during my sojourn on Mount Athos, I questioned the master of the vessel on this subject. "Oh," said he, "the sea is now very quiet; there have been no pirates about the coast forthe last fortnight." This assurance hardly satisfied me. How terrible it would be to see these precious volumes thrown into the sea, like my unhappy precursor's MS. of Homer! It was frightful to think of! We were three days at sea, there being at this fine season very little wind. Once we thought we were chased by a wicked-looking cutter with a large white mainsail, which kept to windward of us; but in the end, after some hours of deadly tribulation, during which I hid the manuscripts as well as I could under all kinds of rubbish in the hold, we descried the stars and stripes of America upon her ensign; so then I pulled all the old books out again. This cutter was, I suppose, a tender to some American man-of-war. On the evening of the third day we found ourselves safe under the guns of Roumeli Calessi, the European castle of the Dardanelles; and, after a good deal of tedious tacking, we got across to the Asiatic castle of Coom Calessi, where I landed with all my treasures. Before long, the Smyrna steamer,The Stamboul, hove in sight, and I took my passage in her to Constantinople.

THE END.

London: Printed by W. Clowes and Son, Stamford Street.

FOOTNOTES:[1]Moyah—"water."[2]This, the first mosque built at Cairo, is said to have been paid for by Sultan Tayloon with a part of an immense treasure in gold, which he found under a monument called the altar of Pharaoh, on the mountain of Mokattam. This building was destroyed by Tayloon, who founded a mosque upon the spot in the year 873, in honour of Judah, the brother of Joseph, who resorted there to pray when he came to Egypt. This mosque becoming ruined, another was built upon the spot by the Emir El Guyoosh, minister of the Caliph Mostansir,A.D.1094, which still remains perched on the corner of a rock, which is excavated in various places with ancient tombs.[3]A fragment of the Gospel of St. Mark was found in the tomb which was reputed to be his. Damp and age have decayed this precious relic, of which only some small fragments remain; but an exact facsimile of it was made before it was destroyed. This facsimile is now in my possession: it is in Latin, and is written in double columns, on sixteen leaves of vellum, of a large quarto size, and proves that whoever transcribed the original must have been a proficient in the art of writing, for the letters are of great size and excellent formation, and in the style of the very earliest manuscripts.[4]See Quarterly Review, vol. lxxvii. p. 43.[5]It is perhaps more likely that these beautiful specimens of ancient glass were made in the island of Murano, in the lagunes of Venice, as the manufactories of the Venetians supplied the Mahomedans with many luxuries in the middle ages.[6]The only early church in which the columns are continued on the end opposite to the altar, where the doorway is usually situated, is the Cathedral of Messina. The effect is very good, and takes off from the baldness usually observable at that end of a basilica. The early Coptic churches have no porch or narthex, an essential part of an original Greek church.[7]This curious old sunken oratory bears a resemblance in many points to the fine church of St. Agnese, at Rome, where the ground has been excavated down to the level of the catacomb in which the holy martyr's body reposes. The long straight flight of steps down to the lower level are also similar in these two very ancient churches, although the Church of Der-el-Adra is poor and mean, whilst that of St. Agnese is a superb edifice, and is famous for being the first basilica in which a gallery is found over the side aisles. This gallery was set apart for the women, as in the oriental churches of St. Sophia at Constantinople, and perhaps, also, of the Holy Sepulchre at Jerusalem.[8]It is much to be desired that some competent person should write a small cheap book, with plates or wood-cuts explaining what an early Christian Church was; what the ceremonies, ornaments, vestures, and liturgy were at the time when the Church of our Lord was formally established by the Emperor Constantine: for the numerous well-meaning authors who have written on the restoration of our older churches, appear to me to be completely in the dark. Gothic is NOT Christian architecture—it is Roman Catholic architecture: the vestures of English ecclesiastics are not restorations of early simplicity—they are modern inventions taken from German collegiate dresses which have nothing to do with religion.[9]We are perhaps not entirely acquainted with the mechanical powers of the ancients. The seated statue of Rameses II., in the Memnonium at Thebes, a solid block of granite forty or fifty feet high, has been broken to pieces apparently by a tremendous blow. How this can have been accomplished without the aid of gunpowder it is difficult to conjecture.[10]For the benefit of the reader I subjoin two of there songs translated from the originals; or rather, I may say, paraphrased: although the first of them has the same rhythm as the original. The notes are but very little, if at all, altered from those which have been frequently sung to me, accompanied by a drum, called a tarabouka, or a long sort of guitar with only two or three strings. It must be observed that the chorus, Amaan, Amaan, Amaan, is generally added to all songs—à discrétion—and that the way this chorus is howled out, is to an European ear the most difficult part to bear of the whole:—1.Thine eyes, thine eyes have kill'd me:With love my heart is torn:Thy looks with pain have fill'd me:Amaan, Amaan, Amaan.2.Oh gently, dearest! gently,Approach me not with scorn:With one sweet look content me:Amaan, Amaan, Amaan.3.That yellow shawl enclosesA form made to adornA Peri's bower of roses:Amaan, Amaan, Amaan.4.The snows, the snows are meltingOn the hills of Isfahan.As fair, be as relenting:Amaan, Amaan, Amaan.* * * * * * *1.Let not her, whose eyelids sleep,Imagine I no vigil keep.Alas! with hope and love I burn:Ah! do not from thy lover turn!2.Patron of lovers, Bedowi!Ah! give me her I hold most dear;And I will vow to her, and thee,The brightest shawl In all Cashmere.3.Ah! when I view thy loveliness,The lustre of thy deep black eye,My songs but add to my distress!Let me behold thee once, and die.4.Think not that scorn and bitter wordsCan make me from my true love sever!Pierce our hearts, then, with your swords:The blood of both will flow together.5.Fill us the golden bowl with wine;Give us the ripe and downy peach:And, in this bower of jessamine,No sorrows our retreat shall reach.6.Masr may boast her lovely girls,Whose necks are deck'd with pearls and gold:The gold would fall; the purest pearlsWould blush could they my love behold.7.Famed Skanderieh's beauties, too,On Syria's richest silks recline:Their rosy lips are sweet, 'tis true;But can they be compar'd to thine?8.Fairest! your beauty comes from Heaven:Freely the lovely gift was given.Resist not, then, the high decree—'Twas fated I should sigh for thee.This last song is well known upon the Nile by the name of its chorus,Doas ya leili.[11]This sword is used by the Reverendissimo, the title given to the superior of the Franciscans, when he confers the order of Knight of the Holy Sepulchre, which is only given to a Roman Catholic of noble birth. The Reverendissimo is also authorised by the Pope to give a flag bearing the Five Crosses of Jerusalem to the captain of any ship who has rendered service to the Catholic religion. These honours were first instituted by the Christian Kings of Jerusalem, but they are now sold by the monks for about forty dollars to any Roman Catholic who likes to pay for them.[12]On another occasion some years afterwards, I was waiting in the same place, when I wandered into the new Patriarchal church which opens on this court: while I stood there, a corpse was brought in on a bier, followed by many persons, who I suppose were the relations and friends of the deceased. After the funeral service had been read by a priest, every person in the church went up to the bier and kissed the dead man's hand and forehead: this is the usual custom, and an affecting one to see when friends bid friends a last farewell. But this man had died of some fearful and horrible disease, perhaps the plague, which through this horrid means may have been distributed to half the congregation.[13]All eastern cities are infested with troops of half-wild dogs, who act the part of scavengers, and live upon the refuse food which is thrown into the streets.[14]Direction.—"To the blessed Inspectors, Officers, Chiefs, and Representatives of the Holy Community of Monte Santo, and to the Holy Fathers of the same, and of all other sacred convents, our beloved Sons."We, Gregorios, Patriarch, Archbishop Universal, Metropolitan of Constantinople, &c. &c. &c."Blessed Inspectors, Officers, Superiors, and Representatives of the Community of the Holy Mountain, and other Holy Fathers of the same, and of the other Holy and Venerable Convents subject to our holy universal Throne. Peace be to you."The bearer of the present, our patriarchal sheet, the Honourable Robert Curzon, of a noble English family, recommended to us by most worthy and much-honoured persons, intending to travel and wishing to be instructed in the old and new philology, thinks to satisfy his curiosity by repairing to those sacred convents which may have any connexion with his intentions. We recommend his person, therefore, to you all: and we order and require of you, that you not only receive him with every esteem and every possible hospitality, in each and in the several holy convents; but to lend yourselves readily to all his wants and desires, and to give him precise and clear explanations to all his interrogations relative to his philological examinations, obliging yourselves, and lending yourselves, in a manner not only fully to satisfy and content him, but so that he shall approve of and praise your conduct."This we desire and require to be executed, rewarding you with the Divine and with our blessing."(Signed)Gregorios, Universal Patriarch."Constantinople, 1 (13) July, 1837."[15]Ridiculous as these pictorial representations of the Last Judgment appear to us, one of them was the cause of a whole nation's embracing Christianity. Bogoris, king of Bulgaria, having written to Constantinople for a painter to decorate the walls of his palace, a monk named Methodius was sent to him—all knowledge of the arts in those days being confined to the clergy. The king desired Methodius to paint on a certain wall the most terrible picture that he could imagine; and, by the advice of the king's sister, who had embraced Christianity some years before whilst in captivity at Constantinople, the monastic artist produced so fearful a representation of the torments of the condemned in the next world, that it had the effect of converting Bogoris to the Christian faith. In consequence of this event the Patriarch of Constantinople despatched a bishop to Bulgaria, who baptised the king by the name of Michael in the year 865. Before long his loyal subjects, following the example of their sovereign, were converted also; and Christianity from that period became the religion of the land.[16]In the early ages of the Greek church the Epiphany was a day of very great solemnity; for not only was the adoration of the Magi celebrated on the 6th of January, but also the changing of the water into wine at the marriage at Cana, the baptism, and even the birth of our Lord. On this day the holy water is blessed in the Greek church, by throwing a small cross into it, or otherwise by holding over it the cross, with a handle attached to it, which is used by the Greek clergy in the act of benediction.[17]The Emperor Leo the First was crowned by the Patriarch of Anatolia in the year 459. He is the first prince on record who received his crown from the hands of a bishop.[18]Mosheim's 'Ecclesiastical History;' Gibbon.

[1]Moyah—"water."

[2]This, the first mosque built at Cairo, is said to have been paid for by Sultan Tayloon with a part of an immense treasure in gold, which he found under a monument called the altar of Pharaoh, on the mountain of Mokattam. This building was destroyed by Tayloon, who founded a mosque upon the spot in the year 873, in honour of Judah, the brother of Joseph, who resorted there to pray when he came to Egypt. This mosque becoming ruined, another was built upon the spot by the Emir El Guyoosh, minister of the Caliph Mostansir,A.D.1094, which still remains perched on the corner of a rock, which is excavated in various places with ancient tombs.

[3]A fragment of the Gospel of St. Mark was found in the tomb which was reputed to be his. Damp and age have decayed this precious relic, of which only some small fragments remain; but an exact facsimile of it was made before it was destroyed. This facsimile is now in my possession: it is in Latin, and is written in double columns, on sixteen leaves of vellum, of a large quarto size, and proves that whoever transcribed the original must have been a proficient in the art of writing, for the letters are of great size and excellent formation, and in the style of the very earliest manuscripts.

[4]See Quarterly Review, vol. lxxvii. p. 43.

[5]It is perhaps more likely that these beautiful specimens of ancient glass were made in the island of Murano, in the lagunes of Venice, as the manufactories of the Venetians supplied the Mahomedans with many luxuries in the middle ages.

[6]The only early church in which the columns are continued on the end opposite to the altar, where the doorway is usually situated, is the Cathedral of Messina. The effect is very good, and takes off from the baldness usually observable at that end of a basilica. The early Coptic churches have no porch or narthex, an essential part of an original Greek church.

[7]This curious old sunken oratory bears a resemblance in many points to the fine church of St. Agnese, at Rome, where the ground has been excavated down to the level of the catacomb in which the holy martyr's body reposes. The long straight flight of steps down to the lower level are also similar in these two very ancient churches, although the Church of Der-el-Adra is poor and mean, whilst that of St. Agnese is a superb edifice, and is famous for being the first basilica in which a gallery is found over the side aisles. This gallery was set apart for the women, as in the oriental churches of St. Sophia at Constantinople, and perhaps, also, of the Holy Sepulchre at Jerusalem.

[8]It is much to be desired that some competent person should write a small cheap book, with plates or wood-cuts explaining what an early Christian Church was; what the ceremonies, ornaments, vestures, and liturgy were at the time when the Church of our Lord was formally established by the Emperor Constantine: for the numerous well-meaning authors who have written on the restoration of our older churches, appear to me to be completely in the dark. Gothic is NOT Christian architecture—it is Roman Catholic architecture: the vestures of English ecclesiastics are not restorations of early simplicity—they are modern inventions taken from German collegiate dresses which have nothing to do with religion.

[9]We are perhaps not entirely acquainted with the mechanical powers of the ancients. The seated statue of Rameses II., in the Memnonium at Thebes, a solid block of granite forty or fifty feet high, has been broken to pieces apparently by a tremendous blow. How this can have been accomplished without the aid of gunpowder it is difficult to conjecture.

[10]For the benefit of the reader I subjoin two of there songs translated from the originals; or rather, I may say, paraphrased: although the first of them has the same rhythm as the original. The notes are but very little, if at all, altered from those which have been frequently sung to me, accompanied by a drum, called a tarabouka, or a long sort of guitar with only two or three strings. It must be observed that the chorus, Amaan, Amaan, Amaan, is generally added to all songs—à discrétion—and that the way this chorus is howled out, is to an European ear the most difficult part to bear of the whole:—1.Thine eyes, thine eyes have kill'd me:With love my heart is torn:Thy looks with pain have fill'd me:Amaan, Amaan, Amaan.2.Oh gently, dearest! gently,Approach me not with scorn:With one sweet look content me:Amaan, Amaan, Amaan.3.That yellow shawl enclosesA form made to adornA Peri's bower of roses:Amaan, Amaan, Amaan.4.The snows, the snows are meltingOn the hills of Isfahan.As fair, be as relenting:Amaan, Amaan, Amaan.* * * * * * *1.Let not her, whose eyelids sleep,Imagine I no vigil keep.Alas! with hope and love I burn:Ah! do not from thy lover turn!2.Patron of lovers, Bedowi!Ah! give me her I hold most dear;And I will vow to her, and thee,The brightest shawl In all Cashmere.3.Ah! when I view thy loveliness,The lustre of thy deep black eye,My songs but add to my distress!Let me behold thee once, and die.4.Think not that scorn and bitter wordsCan make me from my true love sever!Pierce our hearts, then, with your swords:The blood of both will flow together.5.Fill us the golden bowl with wine;Give us the ripe and downy peach:And, in this bower of jessamine,No sorrows our retreat shall reach.6.Masr may boast her lovely girls,Whose necks are deck'd with pearls and gold:The gold would fall; the purest pearlsWould blush could they my love behold.7.Famed Skanderieh's beauties, too,On Syria's richest silks recline:Their rosy lips are sweet, 'tis true;But can they be compar'd to thine?8.Fairest! your beauty comes from Heaven:Freely the lovely gift was given.Resist not, then, the high decree—'Twas fated I should sigh for thee.This last song is well known upon the Nile by the name of its chorus,Doas ya leili.

This last song is well known upon the Nile by the name of its chorus,Doas ya leili.

[11]This sword is used by the Reverendissimo, the title given to the superior of the Franciscans, when he confers the order of Knight of the Holy Sepulchre, which is only given to a Roman Catholic of noble birth. The Reverendissimo is also authorised by the Pope to give a flag bearing the Five Crosses of Jerusalem to the captain of any ship who has rendered service to the Catholic religion. These honours were first instituted by the Christian Kings of Jerusalem, but they are now sold by the monks for about forty dollars to any Roman Catholic who likes to pay for them.

[12]On another occasion some years afterwards, I was waiting in the same place, when I wandered into the new Patriarchal church which opens on this court: while I stood there, a corpse was brought in on a bier, followed by many persons, who I suppose were the relations and friends of the deceased. After the funeral service had been read by a priest, every person in the church went up to the bier and kissed the dead man's hand and forehead: this is the usual custom, and an affecting one to see when friends bid friends a last farewell. But this man had died of some fearful and horrible disease, perhaps the plague, which through this horrid means may have been distributed to half the congregation.

[13]All eastern cities are infested with troops of half-wild dogs, who act the part of scavengers, and live upon the refuse food which is thrown into the streets.

[14]Direction.—"To the blessed Inspectors, Officers, Chiefs, and Representatives of the Holy Community of Monte Santo, and to the Holy Fathers of the same, and of all other sacred convents, our beloved Sons."We, Gregorios, Patriarch, Archbishop Universal, Metropolitan of Constantinople, &c. &c. &c."Blessed Inspectors, Officers, Superiors, and Representatives of the Community of the Holy Mountain, and other Holy Fathers of the same, and of the other Holy and Venerable Convents subject to our holy universal Throne. Peace be to you."The bearer of the present, our patriarchal sheet, the Honourable Robert Curzon, of a noble English family, recommended to us by most worthy and much-honoured persons, intending to travel and wishing to be instructed in the old and new philology, thinks to satisfy his curiosity by repairing to those sacred convents which may have any connexion with his intentions. We recommend his person, therefore, to you all: and we order and require of you, that you not only receive him with every esteem and every possible hospitality, in each and in the several holy convents; but to lend yourselves readily to all his wants and desires, and to give him precise and clear explanations to all his interrogations relative to his philological examinations, obliging yourselves, and lending yourselves, in a manner not only fully to satisfy and content him, but so that he shall approve of and praise your conduct."This we desire and require to be executed, rewarding you with the Divine and with our blessing."(Signed)Gregorios, Universal Patriarch."Constantinople, 1 (13) July, 1837."

[14]

Direction.—"To the blessed Inspectors, Officers, Chiefs, and Representatives of the Holy Community of Monte Santo, and to the Holy Fathers of the same, and of all other sacred convents, our beloved Sons.

"We, Gregorios, Patriarch, Archbishop Universal, Metropolitan of Constantinople, &c. &c. &c.

"Blessed Inspectors, Officers, Superiors, and Representatives of the Community of the Holy Mountain, and other Holy Fathers of the same, and of the other Holy and Venerable Convents subject to our holy universal Throne. Peace be to you.

"The bearer of the present, our patriarchal sheet, the Honourable Robert Curzon, of a noble English family, recommended to us by most worthy and much-honoured persons, intending to travel and wishing to be instructed in the old and new philology, thinks to satisfy his curiosity by repairing to those sacred convents which may have any connexion with his intentions. We recommend his person, therefore, to you all: and we order and require of you, that you not only receive him with every esteem and every possible hospitality, in each and in the several holy convents; but to lend yourselves readily to all his wants and desires, and to give him precise and clear explanations to all his interrogations relative to his philological examinations, obliging yourselves, and lending yourselves, in a manner not only fully to satisfy and content him, but so that he shall approve of and praise your conduct.

"This we desire and require to be executed, rewarding you with the Divine and with our blessing.

"(Signed)Gregorios, Universal Patriarch.

"Constantinople, 1 (13) July, 1837."

[15]Ridiculous as these pictorial representations of the Last Judgment appear to us, one of them was the cause of a whole nation's embracing Christianity. Bogoris, king of Bulgaria, having written to Constantinople for a painter to decorate the walls of his palace, a monk named Methodius was sent to him—all knowledge of the arts in those days being confined to the clergy. The king desired Methodius to paint on a certain wall the most terrible picture that he could imagine; and, by the advice of the king's sister, who had embraced Christianity some years before whilst in captivity at Constantinople, the monastic artist produced so fearful a representation of the torments of the condemned in the next world, that it had the effect of converting Bogoris to the Christian faith. In consequence of this event the Patriarch of Constantinople despatched a bishop to Bulgaria, who baptised the king by the name of Michael in the year 865. Before long his loyal subjects, following the example of their sovereign, were converted also; and Christianity from that period became the religion of the land.

[16]In the early ages of the Greek church the Epiphany was a day of very great solemnity; for not only was the adoration of the Magi celebrated on the 6th of January, but also the changing of the water into wine at the marriage at Cana, the baptism, and even the birth of our Lord. On this day the holy water is blessed in the Greek church, by throwing a small cross into it, or otherwise by holding over it the cross, with a handle attached to it, which is used by the Greek clergy in the act of benediction.

[17]The Emperor Leo the First was crowned by the Patriarch of Anatolia in the year 459. He is the first prince on record who received his crown from the hands of a bishop.

[18]Mosheim's 'Ecclesiastical History;' Gibbon.

INTERIOR OF THE ABYSSINIAN LIBRARY, IN THE MONASTERY OF SOURIANI ON THE NATRON LAKES.INTERIOR OF THE ABYSSINIAN LIBRARY, IN THE MONASTERY OF SOURIANI ON THE NATRON LAKES.

Plan of the church, the convent of the Pulley.Plan of the church, the convent of the Pulley.

Plan of the church of the The Holy Sepulchre.Plan of the church of the The Holy Sepulchre.

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