Oh! thou Alpha and Omega!The beginning and the end,Enthron'd thou art, in Heaven above,Surrounded by angels there:From whence thou seest the miseriesTo which we are subject;The whites have murder'd us, O God!And kept us ignorant of thee.Not satisfied with this, my Lord!They throw us in the seas:Be pleas'd, we pray, for Jesus' sake,To save us from their grasp.We believe that, for thy glory's sake,Thou wilt deliver us;But that thou may'st effect these things,Thy glory must be sought.
Oh! thou Alpha and Omega!The beginning and the end,Enthron'd thou art, in Heaven above,Surrounded by angels there:
From whence thou seest the miseriesTo which we are subject;The whites have murder'd us, O God!And kept us ignorant of thee.
Not satisfied with this, my Lord!They throw us in the seas:Be pleas'd, we pray, for Jesus' sake,To save us from their grasp.
We believe that, for thy glory's sake,Thou wilt deliver us;But that thou may'st effect these things,Thy glory must be sought.
In conclusion, I ask the candid and unprejudiced of the whole world, to search the pages of historians diligently, and see if the Antediluvians—the Sodomites—the Egyptians—the Babylonians—the Ninevites—the Carthagenians—the Persians—the Macedonians—the Greeks—the Romans—the Mahometans—the Jews—or devils, ever treated a set of human beings, as the white Christians of America do us, the blacks, or Africans.—I also ask the attention of the world of mankind to the declaration of these very American people, of the United States.
A Declaration made July 4, 1776.
It says,[29]
"When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the Powers of the earth, the separate and equal station to which the laws of nature and of nature's God entitlethem, a decent respect for the opinions of mankind requires that they should declare the causes which impel them to the separation. We hold these truths to be self evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness; that to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government becomes destructive of these ends it is the right of the people to alter or to abolish it, and to institute a new government laying its foundation on such principles, and organizing its powers in such form as to them shall seem most likely to effect their safety and happiness. Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same object, evinces a design to reduce them under absolute despotism, it is their right, it is their duty to throw off such government, and to provide new guards for their future security."
"When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the Powers of the earth, the separate and equal station to which the laws of nature and of nature's God entitlethem, a decent respect for the opinions of mankind requires that they should declare the causes which impel them to the separation. We hold these truths to be self evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness; that to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government becomes destructive of these ends it is the right of the people to alter or to abolish it, and to institute a new government laying its foundation on such principles, and organizing its powers in such form as to them shall seem most likely to effect their safety and happiness. Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same object, evinces a design to reduce them under absolute despotism, it is their right, it is their duty to throw off such government, and to provide new guards for their future security."
See your declaration, Americans!! Do you understand your own language? Hear your language, proclaimed to the world, July 4, 1776—
☞ "We hold these truths to be self evident—thatALLMEN are created EQUAL!that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness!!"
☞ "We hold these truths to be self evident—thatALLMEN are created EQUAL!that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness!!"
Compare your own language above, extracted from your Declaration of Independence, with your cruelties and murders inflicted by your cruel and unmerciful fathers on ourselves on our fathers and on us, men who havenever given your fathers or you the least provocation!!!
Hear your language further!
☞ "But when a long train of abuses and usurpations, pursuing invariably the same object, evinces a design to reduce them under absolute despotism, it is theirright, it is theirduty, to throw off such government, and to provide new guards for their future security."
☞ "But when a long train of abuses and usurpations, pursuing invariably the same object, evinces a design to reduce them under absolute despotism, it is theirright, it is theirduty, to throw off such government, and to provide new guards for their future security."
Now, Americans! I ask you candidly, was your sufferings under Great Britain one hundredth part as cruel and tyrannical as you have rendered ours under you? Some of you, no doubt, believe that we will never throw off your murderous government, and "provide new guards for our future security." If Satan has made you believe it, will he not deceive you?[30]Do the whites say, I being a black man, ought to be humble, which I readily admit? I ask them, ought they not to be as humble as I? or do they think they can measure arms with Jehovah? Will not the Lord yet humble them? or will not these very coloured people, whom they now treat worse than brutes, yet under God, humble them low down enough? Some of the whites are ignorant enough to tell us, that we ought to be submissive to them, that they may keep their feet on our throats. And if we do not submit to be beaten to death by them, we are bad creatures and of course must be damned, &c. If any man wishes to hear this doctrine openly preached to us by the American preachers, let him go into the Southern and Western sections of this country—I do not speak from hearsay—what I have written, is what I have seen and heard myself. No man may think that my book is made up of conjecture—I have travelled and observed nearly the whole of those things myself, and what little I did not get bymy own observation, I received from those among the whites and blacks, in whom the greatest confidence may be placed.
The Americans may be as vigilant as they please, but they cannot be vigilant enough for the Lord, neither can they hide themselves, where he will not find and bring them out.
1 Thy presence why withdraw'st thou, Lord?Why hid'st thou now thy face,When dismal times of deep distressCall for thy wonted grace?2 The wicked, swell'd with lawless pride,Have made the poor their prey;O let them fall by those designsWhich they for others lay.3 For straight they triumph, if successTheir thriving crimes attend;And sordid wretches, whom God hates,Perversely they commend.4 To own a pow'r above themselvesTheir haughty pride disdains;And, therefore, in their stubborn mindNo thought of God remains.5 Oppressive methods they pursue,And all their foes they slight;Because thy judgements, unobserved,Are far above their sight.6 They fondly think their prosp'rous stateShall unmolested be;They think their vain designs shall thrive,From all misfortune free.7 Vain and deceitful is their speech,With curses fill'd, and lies;By which the mischief of their heartThey study to disguise.8 Near public roads they lie conceal'd,And all their art employ,The innocent and poor at onceTo rifle and destroy.9 Not lions crouching in their dens,Surprise their heedless preyWith greater cunning, or expressMore savage rage than they.10 Sometimes they act the harmless man,And modest looks they wear;That so, deceiv'd, the poor may lessTheir sudden onset fear
1 Thy presence why withdraw'st thou, Lord?Why hid'st thou now thy face,When dismal times of deep distressCall for thy wonted grace?
2 The wicked, swell'd with lawless pride,Have made the poor their prey;O let them fall by those designsWhich they for others lay.
3 For straight they triumph, if successTheir thriving crimes attend;And sordid wretches, whom God hates,Perversely they commend.
4 To own a pow'r above themselvesTheir haughty pride disdains;And, therefore, in their stubborn mindNo thought of God remains.
5 Oppressive methods they pursue,And all their foes they slight;Because thy judgements, unobserved,Are far above their sight.
6 They fondly think their prosp'rous stateShall unmolested be;They think their vain designs shall thrive,From all misfortune free.
7 Vain and deceitful is their speech,With curses fill'd, and lies;By which the mischief of their heartThey study to disguise.
8 Near public roads they lie conceal'd,And all their art employ,The innocent and poor at onceTo rifle and destroy.
9 Not lions crouching in their dens,Surprise their heedless preyWith greater cunning, or expressMore savage rage than they.
10 Sometimes they act the harmless man,And modest looks they wear;That so, deceiv'd, the poor may lessTheir sudden onset fear
PART II.
11 For God, they think, no notice takesOf their unrighteous deeds;He never minds the suff'ring poor,Nor their oppression heeds.12 But thou, O Lord, at length arise,Stretch forth thy mighty arm,And by the greatness of thy pow'r,Defend the poor from harm.13 No longer let the wicked vaunt,And, proudly boasting, say,"Tush, God regards not what we do;He never will repay."—Common Prayer Book.
11 For God, they think, no notice takesOf their unrighteous deeds;He never minds the suff'ring poor,Nor their oppression heeds.
12 But thou, O Lord, at length arise,Stretch forth thy mighty arm,And by the greatness of thy pow'r,Defend the poor from harm.
13 No longer let the wicked vaunt,And, proudly boasting, say,"Tush, God regards not what we do;He never will repay."—Common Prayer Book.
1 Shall I for fear of feeble man,The Spirit's coarse in me restrain?Or, undismay'd in deed and word.Be a true witness of my Lord.2 Aw'd by mortal's frown shall IConceal the word of God Most High!How then before thee shall I dareTo stand, or how thine anger bear?3 Shall I, to sooth th' unholy throng,Soften the troth, or smooth my tongue,To gain earth's gilded toys, or fleeThe cross endur'd, my Lord, by thee?4 What then is he whose scorn I dread?Whose wrath or hate makes me afraidA man! an heir of death! a slaveTo sin! a bubble on the wave!5 Yea, let men rage: since thou wilt spreadThy shadowing wings around my head:Since in all pain thy tender loveWill still my sure refreshment prove.Wesley's Collection.
1 Shall I for fear of feeble man,The Spirit's coarse in me restrain?Or, undismay'd in deed and word.Be a true witness of my Lord.
2 Aw'd by mortal's frown shall IConceal the word of God Most High!How then before thee shall I dareTo stand, or how thine anger bear?
3 Shall I, to sooth th' unholy throng,Soften the troth, or smooth my tongue,To gain earth's gilded toys, or fleeThe cross endur'd, my Lord, by thee?
4 What then is he whose scorn I dread?Whose wrath or hate makes me afraidA man! an heir of death! a slaveTo sin! a bubble on the wave!
5 Yea, let men rage: since thou wilt spreadThy shadowing wings around my head:Since in all pain thy tender loveWill still my sure refreshment prove.
Wesley's Collection.
FOOTNOTES:[17]See Dr. Torrey's Portraiture of Domestic Slavery in the United States, page 85-86.[18]Among the English, our real friends and benefactors.[19]In the first edition of this work, it should read 1816, as above, and not 1826, as it there appears.[20]"Niger" is a word derived from the Latin, which was used by the old Romans to designate inanimate beings which were black, such as soot, pot, wood, house, &c. Also, of animals which they considered inferior to the human species, as a black horse, cow, hog, bird, dog, &c. The white Americans have applied this term to Africans, by way of reproach for our color, to aggravate and heighten our miseries, because they have their feet on our throats, and we cannot help ourselves.[21]See Freedom's Journal for Nov. 2d, 1827—vol. 1, No. 34.[22]I mean those whose labors for the good, or rather destruction of Jerusalem, and the Jews. Ceased before our Lord entered the Temple, and over turned the tables of the Money Changers.[23]How many millions souls of the human family have the blacks, beat nearly to death, to keep them from learning to read the Word of God and from writing. And telling lies about them, by holding them up to the world as a tribe of TALKING APES, void ofintellect!!! incapableof LEARNING, &c.[24]And still hold us up with indignity as being incapable of acquiring knowledge!!! See the inconsistency of the assertions of those wretches—they beat us inhumanly, sometimes almost to death, for attempting to inform ourselves, by reading theWordof our Maker, and at the same time tell us, that we are beingsvoid of intellect!!!!!How admirably their practices agree with their professions in this case. Let me cry shame upon you Americans, for such outrages upon human nature!!! If it were possible for the whites always to keep us ignorant and miserable, and make us work to enrich them and their children, and insult our feelings by representing us astalking Apes, what would they do? But glory honour and praise to Heaven's King, that the sons and daughters of Africa, will, in spite of all the opposition of their enemies, stand forth in all the dignity and glory that is granted by the Lord to his creature man.[25]Those who are ignorant enough to go to Africa, the coloured people ought to be glad to have them go, for if they are ignorant enough to let the whitesfoolthem off to Africa, they would be no small injury to us if they reside in this country.[26]See St. Mathew's Gospel, chap, xviii. v. 6.[27]You are not astonished at my saying we hate you, for if we are men, we cannot but hate you, while you are treating us like dogs.[28]Some of my brethren, who are sensible, do not take an interest in enlightening the minds of our more ignorant brethren respecting thisBook, and in reading it to them, just as though they will not have either to rise or fall by what is written in this book. Do they believe that I would be so foolish as to put out a book of this kind, without strict—ah! very strict commandments of the Lord!—Surely the blacks and whites must think that I am ignorant enough. Do they think that I would have the audacious wickedness to take the name of my God in vain?Notice, I said in the concluding clause of Article 3—I call God, I call Angels, I call men to witness, that the destruction of the Americans is at hand, and will be speedily consumated unless they repent. Now I wonder if the world think that I would take the name of God in this way in vain? What do they think I take God to be? Do they suppose that I would trifle with that God who will not have his holy name taken in vain?—He will show you and the world, in due time, whether this book is for his glory, or written by me through envy to the whites, as some have represented.[29]See the Declaration of Independence of the United States.[30]The Lord has not taught the Americans that we will not some day or other throw off their chains and hand-cuffs, from our hands and feet, and their devilish lashes (which some of them shall have enough of yet) from off our backs.
[17]See Dr. Torrey's Portraiture of Domestic Slavery in the United States, page 85-86.
[17]See Dr. Torrey's Portraiture of Domestic Slavery in the United States, page 85-86.
[18]Among the English, our real friends and benefactors.
[18]Among the English, our real friends and benefactors.
[19]In the first edition of this work, it should read 1816, as above, and not 1826, as it there appears.
[19]In the first edition of this work, it should read 1816, as above, and not 1826, as it there appears.
[20]"Niger" is a word derived from the Latin, which was used by the old Romans to designate inanimate beings which were black, such as soot, pot, wood, house, &c. Also, of animals which they considered inferior to the human species, as a black horse, cow, hog, bird, dog, &c. The white Americans have applied this term to Africans, by way of reproach for our color, to aggravate and heighten our miseries, because they have their feet on our throats, and we cannot help ourselves.
[20]"Niger" is a word derived from the Latin, which was used by the old Romans to designate inanimate beings which were black, such as soot, pot, wood, house, &c. Also, of animals which they considered inferior to the human species, as a black horse, cow, hog, bird, dog, &c. The white Americans have applied this term to Africans, by way of reproach for our color, to aggravate and heighten our miseries, because they have their feet on our throats, and we cannot help ourselves.
[21]See Freedom's Journal for Nov. 2d, 1827—vol. 1, No. 34.
[21]See Freedom's Journal for Nov. 2d, 1827—vol. 1, No. 34.
[22]I mean those whose labors for the good, or rather destruction of Jerusalem, and the Jews. Ceased before our Lord entered the Temple, and over turned the tables of the Money Changers.
[22]I mean those whose labors for the good, or rather destruction of Jerusalem, and the Jews. Ceased before our Lord entered the Temple, and over turned the tables of the Money Changers.
[23]How many millions souls of the human family have the blacks, beat nearly to death, to keep them from learning to read the Word of God and from writing. And telling lies about them, by holding them up to the world as a tribe of TALKING APES, void ofintellect!!! incapableof LEARNING, &c.
[23]How many millions souls of the human family have the blacks, beat nearly to death, to keep them from learning to read the Word of God and from writing. And telling lies about them, by holding them up to the world as a tribe of TALKING APES, void ofintellect!!! incapableof LEARNING, &c.
[24]And still hold us up with indignity as being incapable of acquiring knowledge!!! See the inconsistency of the assertions of those wretches—they beat us inhumanly, sometimes almost to death, for attempting to inform ourselves, by reading theWordof our Maker, and at the same time tell us, that we are beingsvoid of intellect!!!!!How admirably their practices agree with their professions in this case. Let me cry shame upon you Americans, for such outrages upon human nature!!! If it were possible for the whites always to keep us ignorant and miserable, and make us work to enrich them and their children, and insult our feelings by representing us astalking Apes, what would they do? But glory honour and praise to Heaven's King, that the sons and daughters of Africa, will, in spite of all the opposition of their enemies, stand forth in all the dignity and glory that is granted by the Lord to his creature man.
[24]And still hold us up with indignity as being incapable of acquiring knowledge!!! See the inconsistency of the assertions of those wretches—they beat us inhumanly, sometimes almost to death, for attempting to inform ourselves, by reading theWordof our Maker, and at the same time tell us, that we are beingsvoid of intellect!!!!!How admirably their practices agree with their professions in this case. Let me cry shame upon you Americans, for such outrages upon human nature!!! If it were possible for the whites always to keep us ignorant and miserable, and make us work to enrich them and their children, and insult our feelings by representing us astalking Apes, what would they do? But glory honour and praise to Heaven's King, that the sons and daughters of Africa, will, in spite of all the opposition of their enemies, stand forth in all the dignity and glory that is granted by the Lord to his creature man.
[25]Those who are ignorant enough to go to Africa, the coloured people ought to be glad to have them go, for if they are ignorant enough to let the whitesfoolthem off to Africa, they would be no small injury to us if they reside in this country.
[25]Those who are ignorant enough to go to Africa, the coloured people ought to be glad to have them go, for if they are ignorant enough to let the whitesfoolthem off to Africa, they would be no small injury to us if they reside in this country.
[26]See St. Mathew's Gospel, chap, xviii. v. 6.
[26]See St. Mathew's Gospel, chap, xviii. v. 6.
[27]You are not astonished at my saying we hate you, for if we are men, we cannot but hate you, while you are treating us like dogs.
[27]You are not astonished at my saying we hate you, for if we are men, we cannot but hate you, while you are treating us like dogs.
[28]Some of my brethren, who are sensible, do not take an interest in enlightening the minds of our more ignorant brethren respecting thisBook, and in reading it to them, just as though they will not have either to rise or fall by what is written in this book. Do they believe that I would be so foolish as to put out a book of this kind, without strict—ah! very strict commandments of the Lord!—Surely the blacks and whites must think that I am ignorant enough. Do they think that I would have the audacious wickedness to take the name of my God in vain?Notice, I said in the concluding clause of Article 3—I call God, I call Angels, I call men to witness, that the destruction of the Americans is at hand, and will be speedily consumated unless they repent. Now I wonder if the world think that I would take the name of God in this way in vain? What do they think I take God to be? Do they suppose that I would trifle with that God who will not have his holy name taken in vain?—He will show you and the world, in due time, whether this book is for his glory, or written by me through envy to the whites, as some have represented.
[28]Some of my brethren, who are sensible, do not take an interest in enlightening the minds of our more ignorant brethren respecting thisBook, and in reading it to them, just as though they will not have either to rise or fall by what is written in this book. Do they believe that I would be so foolish as to put out a book of this kind, without strict—ah! very strict commandments of the Lord!—Surely the blacks and whites must think that I am ignorant enough. Do they think that I would have the audacious wickedness to take the name of my God in vain?
Notice, I said in the concluding clause of Article 3—I call God, I call Angels, I call men to witness, that the destruction of the Americans is at hand, and will be speedily consumated unless they repent. Now I wonder if the world think that I would take the name of God in this way in vain? What do they think I take God to be? Do they suppose that I would trifle with that God who will not have his holy name taken in vain?—He will show you and the world, in due time, whether this book is for his glory, or written by me through envy to the whites, as some have represented.
[29]See the Declaration of Independence of the United States.
[29]See the Declaration of Independence of the United States.
[30]The Lord has not taught the Americans that we will not some day or other throw off their chains and hand-cuffs, from our hands and feet, and their devilish lashes (which some of them shall have enough of yet) from off our backs.
[30]The Lord has not taught the Americans that we will not some day or other throw off their chains and hand-cuffs, from our hands and feet, and their devilish lashes (which some of them shall have enough of yet) from off our backs.
AN ADDRESS
TO THE SLAVES OF THE UNITEDSTATES OF AMERICA
(REJECTED BY THE NATIONAL CONVENTION, 1843.)
BY HENRY HIGHLAND GARNET.
PREFACE.
Return to Table of Contents
The following Address was first read at the National Convention held at Buffalo, N.Y., in 1843. Since that time it has been slightly modified, retaining, however, all of its original doctrine. The document elicited more discussion than any other paper that was ever brought before that, or any other deliberative body of colored persons, and their friends. Gentlemen who opposed the Address, based their objections on these grounds. 1. That the document was war-like, and encouraged insurrection; and 2. That if the Convention should adopt it, that those delegates who lived near the borders of the slave states, would not dare to return to their homes. The Address was rejected by a small majority; and now in compliance with the earnest request of many who heard it, and in conformity to the wishes of numerous friends who are anxious to see it, the author now gives it to the public, praying God that this little book may be borne on the four winds of heaven, until the principles it contains shall be understood and adopted by every slave in the Union.
H.H.G.
Troy, N.Y., April 15, 1848.
Brethren and Fellow Citizens:
Your brethren of the north, east, and west have been accustomed to meet together in National Conventions, to sympathize with each other, and to weep over your unhappy condition. In these meetings we have addressed all classes of the free, but we have never until this time, sent a word of consolation and advice to you. We have been contented in sitting still and mourning over your sorrows, earnestly hoping that before this day, your sacred liberties would have been restored. But, we have hoped in vain. Years have rolled on, and tens of thousands have been borne on streams of blood, and tears, to the shores of eternity. While you have been oppressed, we have also been partakers with you; nor can we be free while you are enslaved. We therefore write to you as being bound with you.
Many of you are bound to us, not only by the ties of a common humanity, but we are connected by the more tender relations of parents, wives, husbands, children, brothers, and sisters, and friends. As such we most affectionately address you.
Slavery has fixed a deep gulf between you and us, and while it shuts out from you the relief and consolation which your friends would willingly render, it afflicts and persecutes you with a fierceness which we might not expect to see in the fiends of hell. But still the Almighty Father of Mercies has left to us a glimmering ray of hope, which shines out like a lone star in a cloudy sky. Mankind are becoming wiser, and better—the oppressor's power is fading, and you, every day, are becoming better informed, and more numerous. Your grievances, brethren, are many. We shall not attempt, in this short address, to present to the world, all the dark catalogue of this nation's sins, which have been committed upon an innocent people. Nor is it indeed, necessary, for you feel them from day to day, and all the civilized world look upon them with amazement.
Two hundred and twenty-seven years ago, the first of our injured race were brought to the shores of America. They came not with glad spirits to select their homes, in the New World. They came not with their own consent, to find an unmolested enjoyment of the blessings of this fruitful soil. The first dealings which they had with those calling themselves Christians, exhibited to them the worst features of corrupt and sordid hearts; and convinced them that no cruelty is too great, no villainy, and no robberytoo abhorrent for even enlightened men to perform, when influenced by avarice, and lust. Neither did they come flying upon the wings of Liberty, to a land of freedom. But, they came with broken hearts, from their beloved native land, and were doomed to unrequited toil, and deep degradation. Nor did the evil of their bondage end at their emancipation by death. Succeeding generations inherited their chains, and millions have come from eternity into time, and have returned again to the world of spirits, cursed, and ruined by American Slavery.
The propagators of the system, or their immediate ancestors very soon discovered its growing evil, and its tremendous wickedness, and secret promises were made to destroy it. The gross inconsistency of a people holding slaves, who had themselves "ferried o'er the wave," for freedom's sake, was too apparent to be entirely overlooked. The voice of Freedom cried, "emancipate your Slaves." Humanity supplicated with tears, for the deliverance of the children of Africa. Wisdom urged her solemn plea. The bleeding captive plead his innocence, and pointed to Christianity who stood weeping at the cross. Jehovah frowned upon the nefarious institution, and thunderbolts, red with vengeance, struggled to leap forth to blast the guilty wretches who maintained it. But all was vain. Slavery had stretched its dark wings of death over the land, the Church stood silently by—the priests prophesied falsely, and the people loved to have it so. Its throne is established, and now it reigns triumphantly.
Nearly three millions of your fellow citizens, are prohibited by law, and public opinion, (which in this country is stronger than law), from reading the Book of Life. Your intellect has been destroyed as much as possible, and every ray of light they have attempted to shut out from your minds. The oppressors themselves have become involved in the ruin. They have become weak, sensual, and rapacious. They have cursed you—they have cursed themselves—they have cursed the earth which they have trod. In the language of a Southern statesman, we can truly say, "even the wolf, driven back long since by the approach of man, now returns after the lapse of a hundred years, and howls amid the desolations of slavery."
The colonists threw the blame upon England. They said that the mother country entailed the evil upon them, and that they would rid themselves of it if they could. The world thought they were sincere, and the philanthropic pitied them. But time soon testedtheir sincerity. In a few years, the colonists grew strong and severed themselves from the British Government. Their Independence was declared, and they took their station among the sovereign powers of the earth. The declaration was a glorious document. Sages admired it, and the patriotic of every nation reverenced the Godlike sentiments which it contained. When the power of Government returned to their hands, did they emancipate the slaves? No; they rather added new links to our chains. Were they ignorant of the principles of Liberty? Certainly they were not. The sentiments of their revolutionary orators fell in burning eloquence upon their hearts, and with one voice they cried,Liberty or Death. O, what a sentence was that! It ran from soul to soul like electric fire, and nerved the arm of thousands to fight in the holy cause of Freedom. Among the diversity of opinions that are entertained in regard to physical resistance, there are but a few found to gainsay that stern declaration. We are among those who do not.
Slavery!How much misery is comprehended in that single word. What mind is there that does not shrink from its direful effects? Unless the image of God is obliterated from the soul, all men cherish the love of Liberty. The nice discerning political economist does not regard the sacred right, more than the untutored African who roams in the wilds of Congo. Nor has the one more right to the full enjoyment of his freedom than the other. In every man's mind the good seeds of liberty are planted, and he who brings his fellow down so low, as to make him contented with a condition of slavery, commits the highest crime against God and man. Brethren, your oppressors aim to do this. They endeavor to make you as much like brutes as possible. When they have blinded the eyes of your mind—when they have embittered the sweet waters of life—when they have shut out the light which shines from the word of God—then, and not till then has American slavery done its perfect work.
To such degradation it is sinful in the extreme for you to make voluntary submission.The divine commandments, you are in duty bound to reverence, and obey. If you do not obey them you will surely meet with the displeasure of the Almighty. He requires you to love him supremely, and your neighbor as yourself—to keep the Sabbath day holy—to search the Scriptures—and bring up your children with respect for his laws, and to worship no other God but him. But slavery sets all these at naughtand hurls defiance in the face of Jehovah. The forlorn condition in which you are placed does not destroy your moral obligation to God. You are not certain of Heaven, because you suffer yourselves to remain in a state of slavery, where you cannot obey the commandments of the Sovereign of the universe. If the ignorance of slavery is a passport to heaven, then it is a blessing, and no curse, and you should rather desire its perpetuity than its abolition. God will not receive slavery, nor ignorance, nor any other state of mind, for love, and obedience to him. Your condition does not absolve you from your moral obligation. The diabolical injustice by which your liberties are cloven down,neither God, nor angels, or just men, command you to suffer for a single moment. Therefore it is your solemn and imperative duty to use every means, both moral, intellectual, and physical, that promise success.If a band of heathen men should attempt to enslave a race of Christians, and to place their children under the influence of some false religion, surely, heaven would frown upon the men who would not resist such aggression, even to death. If, on the other hand, a band of Christians should attempt to enslave a race of heathen men and to entail slavery upon them, and to keep them in heathenism in the midst of Christianity, the God of heaven would smile upon every effort which the injured might make to disenthral themselves.
Brethren, it is as wrong for your lordly oppressors to keep you in slavery, as it was for the man thief to steal our ancestors from the coast of Africa. You should therefore now use the same manner of resistance, as would have been just in our ancestors, when the bloody foot prints of the first remorseless soul thief was placed upon the shores of our fatherland. The humblest peasant is as free in the sight of God, as the proudest monarch that ever swayed a sceptre. Liberty is a spirit sent out from God, and like its great Author, is no respecter of persons.
Brethren, the time has come when you must act for yourselves. It is an old and true saying, that "if hereditary bondmen would be free, they must themselves strike the blow." You can plead your own cause, and do the work of emancipation better than any others. The nations of the old world are moving in the great cause of universal freedom, and some of them at least, will ere long, do you justice. The combined powers of Europe have placed their broad seal of disapprobation upon the African slave trade. But in the slave holding parts of the United States, the trade is as brisk as ever.They buy and sell you as though you were brute beasts. The North has done much—her opinion of slavery in the abstract is known. But in regard to the South, we adopt the opinion of the New York Evangelist—"We have advanced so far, that the cause apparently waits for a more effectual door to be thrown open than has been yet." We are about to point you to that more effectual door. Look around you, and behold the bosoms of your loving wives, heaving with untold agonies! Hear the cries of your poor children! Remember the stripes your fathers bore. Think of the torture and disgrace of your noble mothers. Think of your wretched sisters, loving virtue and purity, as they are driven into concubinage, and are exposed to the unbridled lusts of incarnate devils. Think of the undying glory that hangs around the ancient name of Africa:—and forget not that you are native-born American citizens, and as such, you are justly entitled to all the rights that are granted to the freest. Think how many tears you have poured out upon the soil which you have cultivated with unrequited toil, and enriched with your blood; and then go to your lordly enslavers, and tell them plainly, thatyou are determined to be free. Appeal to their sense of justice, and tell them that they have no more right to oppress you, than you have to enslave them. Entreat them to remove the grievous burdens which they have imposed upon you, and to remunerate you for your labor. Promise them renewed diligence in the cultivation of the soil, if they will render to you an equivalent for your services. Point them to the increase of happiness and prosperity in the British West Indies, since the act of Emancipation. Tell them in language which they cannot misunderstand, of the exceeding sinfulness of slavery, and of a future judgment, and of the righteous retributions of an indignant God. Inform them that all you desire, isFreedom, and that nothing else will suffice. Do this, and for ever after cease to toil for the heartless tyrants, who give you no other reward but stripes and abuse. If they then commence the work of death, they, and not you, will be responsible for the consequences. You had far better all die—die immediately, than live slaves, and entail your wretchedness upon your posterity. If you would be free in this generation, here is your only hope. However much you and all of us may desire it, there is not much hope of Redemption without the shedding of blood. If you must bleed, let it all come at once—rather,die freemen, than live to be slaves. It is impossible, like the children of Israel, to make a grand Exodus from the land of bondage.The Pharaohs are on both sides of the blood-redwaters!You cannot remove en masse, to the dominions of the British Queen—nor can you pass through Florida, and overrun Texas, and at last find peace in Mexico. The propagators of American slavery are spending their blood and treasure, that they may plant the black flag in the heart of Mexico, and riot in the halls of the Montezumas. In the language of the Rev. Robert Hall, when addressing the volunteers of Bristol, who were rushing forth to repel the invasion of Napoleon, who threatened to lay waste the fair homes of England, "Religion is too much interested in your behalf, not to shed over you her most gracious influences."
You will not be compelled to spend much time in order to become inured to hardships. From the first moment that you breathed the air of heaven, you have been accustomed to nothing else but hardships. The heroes of the American Revolution were never put upon harder fare, than a peck of corn, and a few herrings per week. You have not become enervated by the luxuries of life. Your sternest energies have been beaten out upon the anvil of severe trial. Slavery has done this, to make you subservient to its own purposes; but it has done more than this, it has prepared you for any emergency. If you receive good treatment, it is what you could hardly expect; if you meet with pain, sorrow, and even death, these are the common lot of the slaves.
Fellow-men! patient sufferers! behold your dearest rights crushed to the earth! See your sons murdered, and your wives, mothers, and sisters, doomed to prostitution! In the name of the merciful God! and by all that life is worth, let it no longer be a debateable question, whether it is better to chooseLIBERTYorDEATH!
In 1822, Denmark Veazie, of South Carolina, formed a plan for the liberation of his fellow men. In the whole history of human efforts to overthrow slavery, a more complicated and tremendous plan was never formed. He was betrayed by the treachery of his own people, and died a martyr to freedom. Many a brave hero fell, but History, faithful to her high trust, will transcribe his name on the same monument with Moses, Hampden, Tell, Bruce, and Wallace, Touissaint L'Overteur, Lafayette and Washington. That tremendous movement shook the whole empire of slavery. The guilty soul thieves were overwhelmed with fear. It is a matter of fact, that at that time, and in consequence of the threatened revolution, the slave states talked strongly of emancipation. But they blew but one blast of the trumpet of freedom, and then laid it aside. As these men became quiet, the slaveholders ceased to talk about emancipation: and now, behold your condition to-day! Angels sigh over it, and humanity has long since exhausted her tears in weeping on your account!
The patriotic Nathaniel Turner followed Denmark Veazie. He was goaded to desperation by wrong and injustice. By Despotism,his name has been recorded on the list of infamy, but future generations will number him among the noble and brave.
Next arose the immortal Joseph Cinque, the hero of the Amistad. He was a native African, and by the help of God he emancipated a whole ship-load of his fellow men on the high seas. And he now sings of liberty on the sunny hills of Africa, and beneath his native palm trees, where he hears the lion roar, and feels himself as free as that king of the forest. Next arose Madison Washington, that bright star of freedom, and took his station in the constellation of freedom. He was a slave on board the brig Creole, of Richmond, bound to New Orleans, that great slave mart, with a hundred and four others. Nineteen struck for liberty or death. But one life was taken, and the whole were emancipated, and the vessel was carried into Nassau, New Providence. Noble men! Those who have fallen in freedom's conflict, their memories will be cherished by the true hearted, and the God-fearing, in all future generations; those who are living, their names are surrounded by a halo of glory.
We do not advise you to attempt a revolution with the sword, because it would beinexpedient. Your numbers are too small, and moreover the rising spirit of the age, and the spirit of the gospel, are opposed to war and bloodshed. But from this moment cease to labor for tyrants who will not remunerate you. Let every slave throughout the land do this, and the days of slavery are numbered. You cannot be more oppressed than you have been—you cannot suffer greater cruelties than you have already.Rather die freemen, than live to be slaves.Remember that you areTHREE MILLIONS.
It is in your power so to torment the God-cursed slaveholders, that they will be glad to let you go free. If the scale was turned, and black men were the masters, and white men the slaves, every destructive agent and element would be employed to lay the oppressor low. Danger and death would hang over their heads day and night. Yes, the tyrants would meet with plagues more terrible than those of Pharaoh. But you are a patient people. You act as though you were made for the special use of these devils. You act as though your daughters were born to pamper the lusts of your masters and overseers. And worse than all, you tamely submit, while your lords tear your wives from your embraces, and defile them before your eyes. In the name of God we ask, are you men? Where is the blood of your fathers? Has it all run out of your veins? Awake, awake; millions of voices are calling you! Your dead fathers speak to you from their graves. Heaven, as with a voice of thunder, calls on you to arise from the dust.
Let your motto beresistance! resistance! resistance!—No oppressed people have ever secured their liberty without resistance. What kind of resistance you had better make, you must decide by the circumstances that surround you, and according to the suggestion of expediency. Brethren, adieu. Trust in the living God. Labor for the peace of the human race, and remember that you are three millions.