Letters From The People

Letters From The People

Letters From The People

Our readers are requested to be as brief as possible in their welcome letters to theMagazine, as the great number of communications daily received makes it impossible to publish all of them or even to use more than extracts from many that are printed. Every effort, however, will be made to give the people all possible space for a direct voice in theMagazine, and this Department is freely open to them.

J. D. Steele, Charleston, W. Va.

I have been a reader of your Magazine since its first issue, and while I partly agree with Mr. George H. Steele, Rockham, S. D., that none of us are perfect, I admire you for having the courage of your convictions, and it would be impossible to estimate the good your publication has all ready done.

As a remedy for the evils existing, as set forth by Mr. Bert H. Belford, Widners, Ark., I would suggest that our poor, ignorant, down-trodden farmers in the South get posted. There certainly is no reason for any grown up man of the present generation not being able to read, and almost every daily and weekly newspaper would put the most ignorant backwoodsman in possession of the facts which Mr. Belford states the farmers are ignorant of.

I believe I have never seen a letter from this state, but West Virginia hasn’t waked up yet. She is always behind in everything except graft.

May you live long and continue the good work you have undertaken!

A. J. Jones, Parlier, Cal.

Tom Watson’s Magazineis one of the greatest educators of the age, stands prominent in its class, is fearless, bold and decisive, is just what the people want. Every Populist should read it and give it the widest circulation possible.

Watson’s editorials are great and to the point. The Letters from the People are very interesting. Would be pleased to hear from our workers throughout the United States every month through the columns ofTom Watson’s Magazine. In regard to the work in California, we are preparing our petition for a place on the ballot, and will have a People’s Party ticket in this State this coming election. Our slogan is: “The middle of the road now and forever!” We take no part in any other party in existence, or coming into existence. Let us profit by past experience. The people here, regardless of party, are ready to accept our principles. You may hear something drop in California in 1908. We have a press ready to join us at once. Let us get busy at once. Brothers, the fields are white for harvest.

G. S. Floyd.

The lucid manner in which you expose the evils of our banking system should convince any one not blinded by ignorance or prejudice of the evils lurking therein, even as at present conducted, but if they secure the additional special privileges that they seek, what may we expect?

Brother Starkey of Nebraska who writes discouragingly in the December number should take heed, as the worm has turned in Pennsylvania and Ohio, and one may hope and believe that your efforts have helped to produce that result.

I was in Kansas in the early seventies when the horde of bogus Greenback editors, shipped out from New York and New England with rolls of Wall Street money, bought up the Greenback press throughout the West, pretending loyalty to the principles until secure in possession, when the hireling traitors came out in their true colors and the Greenback press vanished like mist before the noonday sun.

The President’s eulogy of the pension office is worth no more than his certificate of character to Paul Morton. To judge from observation and the star-chamber methods of that bureau one would conclude that it is run primarily as a factor in politics, and that the only criterion for the grade and tenure of a pension is the whim or discretion of an irresponsible official. Evidently the system is rotten and needs overhauling or revolutionizing. From the nature of the service it is doubtless true that irregularities are inherent therein, but certainly there is room for improvement.

Conventionality, a parent of aristocracy, is responsible for the misfortune of MidshipmanMeriweather; herein we see one of the evils of militarism; the discipline they recommend so highly is the discipline of an underling, and this is mainly why they desire it.

Hurrah for Hearst!

You give Henry George, Jr., a severe prod in the current number. The single tax is sprung by the plutocrats when they wish to confuse and demoralize the reform forces.

Nelson D. Stilwell, Yonkers, N. Y.

The non-appearance of the February number of your magazine caused me genuine concern. I stand by you, every inch, in what you advocate and teach, and wish the circle of your readers might be extended many fold. I first had my attention called to the present evil condition of things by reading Lloyd’s “Wealth vs. Commonwealth,” and that but paved the way for further reading and investigation until my present condition of freedom from the bondage of ignorance has been attained.

I have observed the trend of things for ten years last past and confess that instead of improvement and reform, I see a steady progress towards further enslavement. What will be the end of it all? I am beginning to doubt the maintenance of society and law and order if the entrenched forces attempt to maintain their control. God forbid that our country should be baptized again with blood. But upon the heads of these “fools and blind” men be it, who cannot see the handwriting on the wall.

Your articles on finance and money interest me and absorb all my attention and edify me very much. Your Magazine has a purpose back of it, and no one will give a more ready acquiescence than the writer.

To be a reformer is to align oneself with the noblemen of bygone days whose hearts throbbed for the people. No greater example could be found than Christ, whose kingdom is called “the times of Reformation.”

Permit me to bid you God-speed.

Horace C. Keefe, Wallula, Kan.

I have somewhere said “this is the decade of the three Toms”—Tom Watson, Tom Johnson, and Tom Lawson. They are each or all likely to leave lasting footprints on the century, and I’m anxious that my Tom’s shall not be the least. I say “my” because Tom Watson stands for all that the country—if not the world—must come to, to have peace and answer the daily Christian pleadings—that “Thy will be done on earth as it is in Heaven”; to be His will it must embody all that the doctrine of brotherly love contemplates; that is ideal, that is Populism. The other Toms stand for that part of the whole they contemplate or are willing to concede from a more or less selfish standpoint. Your Magazine is startlingly convincing in its arguments and facts—but, my dear fellow, it lacks that dignity that a Presidential candidate for a great principle should command. I know your excuse will be that your appeal to the masses must be in such style—DON’T DO IT.

It is the aggressive intelligent few that shapes the destinies of countries, and that will be so with ours; if the reverse were true, why does not the labor class have 50 or more, the farmers 100 or more, the socialists a like number of members in Congress? Such a result would show intelligence and a hope that something would result. Cut out such queries as—Why the negro maids? Deductions and conclusions are debatable but not style. The writer is one of the martyrs for the cause and has been your ardent admirer and well wisher. There is no question as to the ultimate outcome—though you and I may not be permitted to enter in.

W. E. Arrant, Alto, Tex.

I read and will say that your Magazine is interesting and entertaining in many respects, and I admire your ability and style in showing up the evilness and corruption of this age, which no doubt is doing good in the way of educating the readers thereof on the main cause of the present economical and industrial conditions that now confronts the whole people and oppresses the poor that labor and toil that they may share a small portion of their labor: while the rich revel in riches and the poor live in poverty.

I have been a student for several years, studying the economic conditions, the causes and effects of present conditions. The more I read and learn of the causes and effects, the more I wonder how and why the masses of the people have been so completely deceived so long.

I have been a Populist for several years. Was discouraged and disgusted with the fusion act in 1896, and since that time I began to read and study the Socialist doctrine to find out what they had to offer as a remedy for the whole people. Through this search for knowledge I found that the Populist Party was only a reform measure dealing with the effects and only a national movement, while the Socialist Party is international, and goes to the root of the cause of the unjust system of exploitation, and means the emancipation and freedom of the whole human family—a plan and system by which one can not rob another by a plan of legalized system of robbery. It means a system to be established upon earth by which one can live for all and all for one. It means that we shall establish a righteous system by which one nation shall not have its hands at another’s throat for pelf. It means a system by which it will be possible for all Christians to live a pure Christian life and practice the Golden Rule in fact and truth.

I realize the error of having more than one party representing the interest and prosperity of the whole laboring and working people; therefore, judging between the two, the Populist and the Socialist, have cast my lot with the Socialists, and expect to makethe fight for justice and emancipation for wage slavery in the Socialist Party.

I appreciate your position and hope that you will accomplish much good with your valuable Magazine in the way of educating the people. I fail to see how you can ever expect to help to finally free the laboring people from economic bondage of slavery, without joining the Socialist Party. You have asked the people to give their ideas as to what they think about the existing conditions. I have given my views as I see them. I can realize no permanent hopes for relief outside of the Socialist and the co-operative commonwealth.

Harry Partington, City.

I took the publication since the first number and today I have in the house only the December copy, as I want to get everybody to read them that will and thereby have persuaded several to buy them, and you can depend on me to continue to do so, and will try and get others to do so. I look at it that I am in the city and can get it at the news-dealers with more certainty than as a yearly subscriber.

What I think ofTom Watson’s Magazinecan never be told. I would like it semi-monthly, but I know I shall have to wait possibly some time before that comes. Dear sir, believe me, I am a very sincere believer and practicer of his doctrine and have been since the Democratic party undertook to carry the 16 to 1 doctrine under the auspices of W. J. B. of Nebraska. Sorry Billy failed then and 1904.

Hurrah for W. R. Hearst, but the money power is too strong yet. But hammer at them and teach us to be steadfast.

David Meiselas, Brooklyn, N. Y.

I have at last determined to congratulate you upon the success you have made with your Magazine. It is, beyond any doubt, good work. In reality I can hardly think to write all the praise the editorials are worth. I enjoy them as I would some classic by Shakespeare, or some scientific work by Darwin. The more I read them, the more I like them. They are digestible; and talk about brain food—it is the best.

Yes, Thomas E. Watson should be well considered as a champion for the cause of the people. Either he is a second Hearst or Hearst is a second Watson. They are so much alike in their fights for the people you can hardly tell which is which.

Over here in New York we are having a grand time, viz:

Murphy telling things about McClellan and vice versa. The big insurance grafters howling for more. Mr. Ivins telling things about the “reform grafter,” Mr. District Attorney, etc., etc.

Abraham Lincoln said we should have a “government of the people, by the people and for the people.” I must say we are living up to it, in New York—nit. We are having “a government of McCarren, by McClellan and for Murphy.” Great government, is it not?

If this is not the age of wonder, I don’t know what. But, Mr. Watson, keep up your steady work; don’t forget the Hon. Platt and Depew, the former our Chinese advocate and president of the largest express company; the latter the champion lobbyist of them all. Don’t forget our generous Senator Knox (with his generous rate bill). There are many more whom you should prey upon.

G. White, Enloe, Tex.

Yes “I will help”; it is one of the very, very few papers and magazines that I can heartily indorse from the old Liberty Bell to the last sheet of its reading matter; the gags and brakes that are applied to other editors, or a great majority, at least, disqualify them as editors.

The things that we most need to know are suppressed and the reading public are kept in the background on the most vital questions of the day. There is a mighty storm gathering in this once glorious republic; its muttering thunders can be distinctly heard. The glaring, forked tongues of wrath can be plainly seen over the tops of the distant hills that hedge in our eighty million people.

The old ship on which we have sailed thus far is out of repair; the pilot asleep, or cares nothing for the safety of his passengers; the captain has bought most of the crew; the breakers are just ahead.

I know not how my fellow-countrymen may feel over the affair, but for your humble Texas farmer it’s a sad picture. The light that once burned so bright not only lit up North America from Alalch Mountain to the Rockies, but crossed both oceans and gave to the world an object lesson of what a free people could do.

The same light guided Prescott at Bunker Hill. It was the never-setting star at Valley Forge that led Washington to the gate of glory at Yorktown. Is it true that the territory bequeathed to us (“and it was paid in blood”) is to be betrayed into the hands of the enemy for the small pittance of thirty pieces of silver? Is the money-bag of America to rule or ruin? Or will those who think and yet have a chance to act demand a settlement?Tom Watson’s Magazineis one that is asking for a settlement. May the day soon come.

N. M. Hollingsworth, Terry, Miss.

I see that you contemplate enlarging and improving the Magazine. I can see the place for enlarging, but not improving in the subject matter, except by enlarging and perhaps improving the material, etc. It is as good as human agency can make it. I only wish it could be read by every man, woman, boy and girl in the land. It is such an educator as we need, and it is being read by a great number.

I was at our county cotton-grower’s meetinglast Saturday and was delighted to find so many reading your splendid Magazine. I secured a subscriber and have promise of several more which I will forward in a day or two. I have seen your letter to theAtlanta Journalin which there is enough exposure of Clark Howell’s perfidy, etc., to consign him to the garbage heap.

If you think it worth while in the Educational Department of the next number of your Magazine, tell us what effect bucket shops and trade exchanges have on the price of such produce as are dealt in.

Wishing you and your Magazine all the good that can come to a mortal and a great publication, I remain your devoted friend and admirer.

S. T. Z. Champion, Sterrett, Pa.

I am a constant worker and reader of this great reform movement and have been for the past twelve years, and have voted the ticket straight till they got me to straddle W. J. B. one time and I got such a fall I fear I will never live to get over it. I am getting old. I am one of Robert E. Lee’s old web-foot boys and stacked my old Enfield rifle at Appomattox Court House on the 9th of April, 1865. It looks like a miracle to see the fingers pushing a pen that pulled the trigger 40 years ago, and yet when I think of the blood that was shed for this great nation’s freedom and to see it being stolen away from us by those money knaves it makes me feel like I am just 16 years old. I have nine boys, all Populists. Oh, how I want us to live to get at least one more vote for that grand and noble boy, Thomas E. Watson, for our next President. Don’t you all feel me rejoicing over New York’s election, but I fear they will not let Hearst have his seat as mayor of New York. I have just read Watson’s answer to Hoke Smith’s letter. It is a grand reply.

You can count on me when the last roll is called. I’ll be there. Yours for reform.

W. H Thomas, Fairhaven, Mo.

After spending 25 years in the thickest of the fray I could hardly go back to the “wallowing in the mire.” No, my brother, I never say die, but am still pegging away. Yes, I am a Populist. I am a rampant Socialist and I think that most of my old comrades have followed my example and I can see no reason why all Populists should not do the same. You know, my brother, that the Socialists are growing as no other party ever grew and they are bound to become a dominant factor in politics in the near future. It is evolution. Reforms do not go backward. The Populists have done a grand work, but Socialism is inevitable and I would rejoice to see all old Populists get aboard the band wagon. You are doing a noble work and to show you that I appreciate it I am going to send you a dollar for the magazine and 50 cents for that fountain pen, although I can illy afford it, as I am 65 years old and dependent on my labor for the support of my family.

Don’t Teddy, the Trust-buster, make you tired? I think he is the biggest fraud that ever sat in the Presidential chair.

Wishing you long life and abundant success, I am with you till the battle is won.

James A. Logsden, Moline, Ill.

I have read with great interest the editorial, “Tolstoi and the Land,” in the October number ofTom Watson’s Magazine, and while I cannot agree with you in the position you take upon the land question, I accredit you with sincerity and honesty of purpose. In common with many others of us, you are giving of your time, energy and substance, to bring remedial justice and economic truth to human society.

Being fair-minded and in earnest pursuit of economic truth and equity, you will, I am sure, accept honest criticisms of your opinions.

In the outset you propound three questions, which are as follows:

“Is it true that the real grievance of the masses is that the land has been taken away from them?”“Will no reform bring them relief until the land has been given back to them?”“Will universal happiness be the result of putting an end to private ownership of land?”

“Is it true that the real grievance of the masses is that the land has been taken away from them?”

“Will no reform bring them relief until the land has been given back to them?”

“Will universal happiness be the result of putting an end to private ownership of land?”

To negate these questions you call upon history to bear witness:

“As a guide to our footsteps the past must always be to some extent our light, our guide.”

“As a guide to our footsteps the past must always be to some extent our light, our guide.”

With this I am heartily in accord. It has been rightly said:

“History keeps the grass green upon the graves of former civilizations, and stands as a beacon light to future ones. It is the ever-living Janus, peering both into the past and into the future.”

“History keeps the grass green upon the graves of former civilizations, and stands as a beacon light to future ones. It is the ever-living Janus, peering both into the past and into the future.”

But history does not prove, as you assert, that civilization exists as a result of private ownership of land. These are your words:

In passing upon this and statements appearing in subsequent paragraphs, I think I shall have fully answered your three previous questions. When it “became a matter ofself-interestfor someindividualto improve the land” was it because of his ownership or of hissecurity of possession? When you admit that “as long as each individual felt that his parcel of land might go out of his possession at the next regular division there was no incentive to improvement,” you have admitted the latter. “Not until the individual became assured that thebenefit of his laborwould accrue to himself did the waste become a farm and the hovel a house.” What was his assurance—private ownership or security of possession? That it was not private ownership is proven by the tenant system in vogue in every civilized country in the world. Obviously it is not private ownership that impelled the landless tenant to go upon land owned by others, clear away the forest and “make the land a farm.” Then what is his assurance? Security of possession—the knowledge that he will be left unmolested to enjoy the “product of his labor.” This tenant enjoys hissecurity of possession because of thetributehe has been compelled to pay to the owner to leave him unmolested in his possession and enjoyment. Could he not be as secure in his possession if the land were owned and the exaction made by all the people?

Therefore, “if the history of the world shows anything at all, it showsthis,” that civilization has developed and progress has gone forward, not by reason of private ownership of land, but in spite of it.

“If, what is manifestly impossible,” says Mr. George, “a fair distribution of land were made among the whole population, giving each his equal share, and laws enacted which would impose a barrier to the tendency to concentration by forbidding the holding by any one of more than a fixed amount, what would become of the increase of population?”

“If, what is manifestly impossible,” says Mr. George, “a fair distribution of land were made among the whole population, giving each his equal share, and laws enacted which would impose a barrier to the tendency to concentration by forbidding the holding by any one of more than a fixed amount, what would become of the increase of population?”

Your assertion that there would be no improvement under such a condition as you mention is self-evident. But this, instead of being an argument against the Henry George philosophy, is, in fact, an argument in its favor.

What Mr. Georgedoespropose I shall endeavor to make clear in subsequent paragraphs when I touch upon your hypothesis regarding the primitive tribesmen.

Before passing to this, however, I desire to direct your attention to your observation that “the right of each citizen to hold as his own began with the laborer who claimed the product of his labor.” The convincing power of this statement is lacking, because you have failed to prove to us that without private ownership of land man can not “claim the products of his labor.” As a matter of fact, you can not furnish such proof because it is manifestly untrue. Before the savage, wandering in the primeval forest, ever dreamed of laying claim to any parcel of the soil as his own, did he not so lay claim to the fish and game he took? Did he not so lay claim to the fruits and berries he gathered? Did not the tribesman who followed his flocks and herds over the plains so lay claim to them as the product of his labor? Without ever a thought of the private ownership of the soil, he had produced them as truly as the stockman of today produces the cattle he sends to market, and he valiantly disputed the right of any person to any share of them. Most truly he who labors is entitled to labor’s product, but to say that in order to claim such product it is necessary to privately own land is to fly into the face of obvious fact. How many of the wage earners of today are land owners? How much is added to the wages of those few who are, by reason of this fact? You yourself raised the point that it is not necessary to own land in order to fleece the public, laborer, land-owner and all out of their earnings. If this be true how do you harmonize it with your former claim that it was private ownership of land that first made it possible for the laborer to claim and retain the product of his labor.

I come now to the case of the “score of tribesmen” of whom you speak. While the score were fishing, hunting, drinking or gambling, the one cleared the wild land, fenced out the rest and claimed it ashis land. But, in fact, did this make it his land? By virtue of what did it become his land? You doubtless had this question in mind when you attempted to answer it in the following:

“Having put his labor into the land, having changed it from a waste into a farm, it was the most natural thing in the world that he should claim it as his own. Why shouldn’t he?Hemade it a farm.”

“Having put his labor into the land, having changed it from a waste into a farm, it was the most natural thing in the world that he should claim it as his own. Why shouldn’t he?Hemade it a farm.”

What was his ultimate purpose in putting his labor into the farm? Was it not the products which his labor, applied to the land, would bring forth? You say “he made it a farm.” He found it a farm awaiting his efforts. You will agree that he was entitled only to the result of his own labor. In fact, this is the truth for which you are contending. What were the results of his labor, the farm or the products? Manifestly the latter. These he enjoyed. Upon what possible ground, then, could he go still further and claim also the soil as belonging to himself and his heirs forever?

Moreover, you will concede that before this tribesman determined to abandon the spear and the rod and become a farmer, this piece of ground could have been taken by any of the other twenty men; in other words it was common. It must be further conceded that in casting about to find a suitable location for his farm, he chose the site which offered the best natural advantages relative to fuel, water, fertility of soil, and proximity to the tribal bartering place. At this point let us carry your illustration still further and assume that all or part of the other twenty tribesmen decided to become farmers also.

In the same manner as their forerunner, they look about for the best location, and the one offering the best advantages. But it is taken, and the others must take second, third or fourth place, according to who gets located first. But these men have equal rights. Why should some of them enjoy the exclusive ownership and possession of those sites which give them natural advantages over the others? Manifestly, they should not. But how can they equalize these advantages? Just to the extent that farmer number one holds advantage over farmer number twenty-one—just to that extent should number one compensate the little community as a whole for the privilege which he enjoys. And so with all the others. A community is forming, with itsnaturaldemand for revenue forcommon purposes. Here is thenatural revenue. Here lies the fundamental principle which political economists call the Law of Rent. Here reposes the very essence of the law of compensation. Here also is found the basis principle of economic justice, which, traced to its last analysis, as civilization advances,is capable of developing the highest expression of human society. Here is the answer to your question,

“Will universal happiness be the result of putting an end to private ownership of land?”

“Will universal happiness be the result of putting an end to private ownership of land?”

It was not “just that the twenty idle tribesmen should take away from the one industrious tribesman that which his labor had created.” Neither was it just that he should rob the other twenty when they came to exercise their equal right to the use of the land, as he manifestly would if he were left to the exclusive use of the soil, or the best portion thereof, without compensating those he has excluded.

Let him retain possession of the farm and his products under these conditions, and you have, not private ownership of land, but common ownership.

Another point that you have obviously overlooked, and one that goes to the heart of the social problem, is the element of land monopoly. Your tribesman was not satisfied with selecting the best land, and fencing so much thereof as he could till by his own exertion, but he fenced in vast areas that he could not use, and also claimed that as “his own.” By so doing he not only enjoyed the fruits of his own labor, but forced the other twenty to share their products with him as a tribute for using that part of “his land” which he himself could not, or did not, care to use. You may say that they had equal opportunities with him to get first choice. Even if this were granted, it makes no difference in principle. The fact still remains that he has the power to wring unwilling tribute from them. Only one could have the best, and though his contemporaries may have been justly punished for their lack of foresight—which I do not admit—there is yet another side to the question. What is the status of future generations in relation to this proposition? Are they guilty of sleeping upon their rights when all the land has been taken before they were born, or are they born into conditions which they have had no voice in making?

If your lonely tribesman, for whose welfare you manifest such solicitation, had been content with the amount of land he could utilize to good advantage, had he been willing to contribute his just share to the common expense, and had he been sufficiently just to recognize and respect the equal rights of his compeers, the common would yet have remained after all had been supplied. What was true of the primitive state is true today in our highly organized society. Shifting conditions make no changes in universal principles.

“Society” (did not) “as a matter of self-preservation admit the principle of private ownership of land.” It admitted it because it did not know a better plan—because it did not know the Laws of Rent and of Compensation.

You deny that “great estates were the ruin of Italy.” “Before a few could buy up all the land there must have been some great cause at work, some advantage which the few held at the expense of the many.” “What was that advantage?” you ask. No better answer can be given to this query than to refer you back to your own illustration of the farmer tribesman. Did he buy the land? You say he “fenced it in and claimed it as his own.” In like manner did all land pass into private control, each individual claiming far more than he could use. After all the land of Italy had been “claimed” and enclosed, or that of any given community thereof, the power that these landclaimersheld over subsequent comers is obvious. The only asset of the individual without material wealth is his labor, which is only one—the active—factor in production. Under circumstances such as the foregoing, he is debarred from the passive factor—land—and can apply his labor to it only by paying tribute to those who haveclaimedit.

In the circle of the human family, those endowed with keen, unerring foresight are comparatively few. It cannot be gainsaid that those few, knowing that land is fixed in quantity—which cannot be expanded as population increases, and as demand for it increases—saw in the early periods, as they see today, what a powerful advantage they could wield over their fellows by “fencing in” all the available land—by fencing out, not only the cattle, as you put it, but also their fellow-men. Is it not plain that this was the source of the power of which you complain? Was it not this that furnished the advantage you name? Can you not see the stream of unearned tribute wrung from the hands of honest labor constantly flowing into the coffers of these land owners? And seeing it, can you then maintain that great estates were not the ruin of Italy?

What made the “ruling class of Rome, that had concentrated into their own hands all the tremendous powers of the State?” What gave them the power to “fix the taxes” and enact the “infernal laws” which you rightly contend ought to have been repealed? “Ah!” you say,“theycontrolled the money.” By what power did they come to control the money? Was it by a power inherent within themselves, or was it not the power which they derived from the corner which they held upon thenatural revenuewhich they diverted from the public treasury into their own coffers, thus making it necessary to provide for the common expense by unjust taxes upon the products of labor?

“They controlled the money.” But what is money? Is it the means or the end? Is it not merely a labor-saving invention to facilitate trade? Is it not money only by common consent? Is it not merely a commodity converted for convenience into a medium of exchange? You make the point that by controlling the money, they controlled commodities. But if they had not controlled the land, which is the source of all commodities—even the money itself—how could they have controlled the money?

Can you not see that men divorced from the toil and permitted to produce only on the terms of some other person are forced into the labor market, to vie with each other in a competition that grows keener and more vicious as a population increases?

You say that “the power to fix taxes is the power to confiscate.” The very opposite is true. The power to confiscate is the power to tax. Give that power to one class and what more does it want? Let that class confiscate land values, which you agree are naturally common property, and you give it the power to rob its victim, not merely to the “limit of their capacity to pay,” but to literal starvation, if they choose to carry the principle of private ownership of land to its logical conclusion. For certainly to recognize the right to private property in land is to recognize the owner’s right to do withhis landwhat he pleases. To recognize this is to recognize the land-owner’s right to deny to the landless either the use ofhis land, or any of its products, on any terms whatsoever. Thus, in carrying the principle of private ownership of land to its logical conclusion, and recognizing it as a just principle, is to sanction literal murder. Can a system that has this for its ultimate, be other than a vicious system, even though it may never be carried to that extent? It is by means of this vicious system that human sufferings are augmented by a thousand fold and the sum of human happiness is correspondingly diminished.

Do not the foregoing facts prove to you that your statement that “usuryis the vulture that has gorged itself upon the vitals of nations since the dawn of time,” is economically untrue? Is it not clear that usury is only an effect of a deeper-seated cause inherent in land monopoly?

As proof that the universal condition of inequality isnotinherent in land monopoly, you say that the Rothschilds and other “kings of high finance” do not “buy up vast domains that they may be served by a lot of tenants.” But when touching upon this phase of the question, you should always bear in mind that all land is not farm land. The power of the coal barons to exploit does not arise so much from the fact that they own large tracts of land, as from the fact that it bears large deposits of coal. Nor does their power to exploit affect merely the miners of coal. Coal is a public necessity, and the ownership by these barons of a comparatively small area of land places them in a position to place—by reason of unreasonable prices—a tax upon every user of coal.

What is the basis of the railroad’s power for unrestrained exploitation? Unquestionably it arises from its exclusive franchises, inherent in its rights of way.

Mr. J. Pierpont Morgan and others of his class do not derive their unearned revenues from their power to tax. But whence this taxing power which affects every user of their several products?—Monopoly of franchises, monopoly of mineral resources, such as mines, quarries, etc.? What is the source of the Standard Oil monopoly?—Its ownership of oil land or enough thereof to force independent owners to sell on the company’s terms, and its consequent power to force railroad discriminations in its favor? Where did the beef trust and other industrial corporations derive their monopoly power? Railroad rebates—“the big pistol”—railroads with their monopoly franchises. And the railroad monopoly and these other breeds will be extinct in an instant. End land monopoly and make railroad franchises common property and the railroad monopoly will be at an end. Had not the Amalgamated Copper Co. controlled the majority of the copper-bearing lands of the world, “The Story of Amalgamated” would never have been told.

Referring again to the railroads, was it not largely the great land grants donated to them by our Government that were the beginning of their power? These grants operated in two ways to the advantage of the railroads. First, they greatly increased the wealth of the railroads, and, second, they diminished the power of the people by diminishing the area of land open to settlement.

“Land is plentiful and it is cheap. The country is dotted with abandoned farms that can be hadalmostfor the asking.” You say “almost for the asking.” This implies that he who takes these farms must pay something to him who has “abandoned” them. Whyalmost? Why not take them, as in the case of the primitive tribesman, without asking? You state that they have been abandoned because the owner could not make a decent living upon them. Then why make the condition of the next owner more hopeless by levying tribute against him for the use of a worthless farm?

Make land common property, safe-guard the interests of all by assuring to each land-holder perpetual use, providing he pay his equitable share into the common treasury—which in each case would be the increment of value. Then “abolish all other forms of taxation.” This will secure every one in the enjoyment of his labor’s product, will abolish monopoly and the individual or corporate taking power, vicious tariffs, and all. This is all you have demanded.

Your demand is a just one, but—as I trust you may be brought to see—your remedy is superficial and cannot be made effective. You must dig in deeper soil, else your laudable efforts are vain. The abrogation of offensive legislative enactments and the enactment of other statutes dealing with effects will avail nothing. Nothing save the rooting out of the mother of evils can possibly accomplish the end for which you are so courageously and manfully striving.

Your work is a noble one, and its power for good is measured only by the number of people whom you can reach. I admonishyou to give the land question thorough and painstaking investigation. I trust you will bear with me for what may seem excessive frankness. But you are not looking for bouquets, but simple, unembossed truth. When I say to you that in my opinion you have not familiarized yourself with the philosophy you are attempting to refute, you will accept this criticism in the broad view of public interest.

I have gone into greater detail in my comments upon your editorial than I expected to go in the outset, but it has seemed advisable, in order to get a clear view of all the points raised by you. However, I trust I have not gone beyond the limit of the space that may be available.

A VETERAN REFORMER HITS THE TARIFF HARDE. S. Gilbert is close to ninety years old but uncommonly well preserved, having been interested in every Presidential campaign since he was a boy of sixteen, and has acquired a vast fund of political knowledge, of which he still has a firm grasp. He has seen and remembers nearly every President from Andy Jackson down—nineteen of them—and talks interestingly. He says as he sees things now the political situation is just as it was in the early fifties. Then two minor parties were dying, and the leading party—the Democratic—was undergoing disintegration. Today, as he sees it, Democracy and Populism are dying, and the Republican party is undergoing disintegration. The Republican Party sprang up in the fifties, and he looks for a new, strong party to come out of the present chaos in a few years. Following is a thoughtful article, from Mr. Gilbert’s pen, which recently appeared in theLincoln Independent:

A VETERAN REFORMER HITS THE TARIFF HARD

E. S. Gilbert is close to ninety years old but uncommonly well preserved, having been interested in every Presidential campaign since he was a boy of sixteen, and has acquired a vast fund of political knowledge, of which he still has a firm grasp. He has seen and remembers nearly every President from Andy Jackson down—nineteen of them—and talks interestingly. He says as he sees things now the political situation is just as it was in the early fifties. Then two minor parties were dying, and the leading party—the Democratic—was undergoing disintegration. Today, as he sees it, Democracy and Populism are dying, and the Republican party is undergoing disintegration. The Republican Party sprang up in the fifties, and he looks for a new, strong party to come out of the present chaos in a few years. Following is a thoughtful article, from Mr. Gilbert’s pen, which recently appeared in theLincoln Independent:

Editor Independent: Here are a few figures for men who think.

In the year 1901 there was manufactured in the United States thirteen billions of dollars’ worth of goods. Authority, Secretary Shaw.

The average rate of duties upon imported merchandise is 52 per cent. Authority, Walter Wellman.

Now, fifty-two per cent of thirteen billions of dollars is $6,770,000,000, which the present tariff of duties authorizes the manufacturers to collect of the American people each year, if they can. It actually enables them to collect a large portion of it—but not all. The probabilities are they collect about two-thirds. They collect nothing for goods exported.

There is honest competition on some classes of goods, such as flour and the cheaper cotton fabrics, and perhaps some others, that prevents them from collecting it of the people. So, in order to be fair, we will cut this sum in halves.

We then have the sum of $3,385,000,000, which is considerably less than is probably collected. In order not only to be fair, but to be absolutely safe, we will cut off the $385,000,000, and we have the sum of three billions of dollars—three thousand millions—collected by the manufacturers and paid by the people as the result of the Dingley tariff bill.

Bear in mind, that this is over and above what is collected in duties for the support of government. Bear in mind, this money is paid to the manufacturers, the capitalist and not to the laborers. Bear in mind that if this three billions of dollars were divided among the employees of the manufacturers, it would give to them something less than six millions of laborers a little over $500 apiece. Bear in mind, that this would pay the entire labor bill of all the manufacturers of the United States.

Then ask yourselves: Is this state of things the result of the intelligence or genius of the people? Or is it the result of misinformation or stultification?

E. S. Gilber.

W. F. Short, Eurekaton, Tenn.

I am well pleased with the Magazine and think it is superior to any other magazine that I ever read. It is just what I expected our brave and noble Tom to get up. Yes, the Magazine is all right. The language is beautiful, forcible and courteous. I was a subscriber from the first issue and have sent in my renewal for this year. I have more confidence in Tom Watson than in any man who has tried to right the wrongs of the people. I believe him to be so conscientious that he would not sacrifice principles for any office in the gift of the people, and I do wish we had one thousand men like our true and honest Tom to battle for justice and rights of the people. I stand for the principles advocated by Jefferson, Jackson and Lincoln.

I can make but one suggestion for the Magazine, and that is to place it in a better wrapper, so it will not be lost in the mail.

R. Brown, Buck Knob, Ark.

I am no writer and no scholar, but I write a few lines to you in order to congratulate you on your Magazine. I think it the best magazine on earth and theMissouri Worldthe best paper and the most patient publishers on earth. I could not have the patience to publish a paper and send it out among so many prejudiced block-headed farmers and laborers and get so little return for my labor. I live in the mountains of Arkansas and I have been lashing with my tongue and knocking at these old Mossbacks withT. E. Watson Magazinesand theMissouri Worldfor one or two years. Some of them won’t read a reform paper when it is given to them, but I giveT. E. Watson’s Magazineand theMissouri Worldto them all the same. On some of them the moss I see is loosening. I am going to try to organize a club in our township shortly. I am for government ownership of all the railroads, coal mines, oil fields and all manufactures that take a company to run and government money, and no one man to own more than one hundred and sixty acres of land and not that unless he lives on andcultivates the same. I will fight for all this and more as long as I live and have a dollar that my family can get along without.

I am nearly sixty-four years old and have eight sons, all of whom will vote the Populist ticket and all be old enough in 1908 to vote, and will vote the Populist ticket.

Stephen Lewis, Martin’s Ferry, O.

Your article in the January issue of your Magazine in regard to the high-handed methods of the U. S.Stealtrust in obtaining property from defenceless people has been read with much interest, and I approve of your bold and fearless manner in attacking unlawful corporations and lawless promoters.

That part in your article on theStealtrust where you raise the point as to whether the men who demolished the widow’s home were union men or not was noted in particular and I venture the opinion that they were not, because Pittsburg, with all its much vaunted prosperity is and has been recognized by union workmen as the cradle from which that disreputable class of workmen known asscabshave come. Pittsburg harbors more scabs than any other city in the country, regardless of size. The man who made theStealtrust possible operated his mills at Homestead with scabs at the sacrifice of human life and forced a lower scale of wages upon the men with the state militia. Yet this man is regarded by a great many so-called respectable people as a philanthropist because he is erecting monuments to himself in the form of libraries in different parts of the country.

M. G. Carlton, Zolfo, Fla.

I appreciate the Magazine and feel that it is one of the best. I am a Populist and took great pleasure in casting my vote for you at the last election, knowing at the time that the chances for success were bad. Yet I cast the vote with as great pride and satisfaction as if I had known you would be elected. I know how to sympathize with a defeated candidate as I myself ran on the Populist ticket for Representative against the noted Zuba King—the wealthiest man in De Soto County and one connected with one or more of the best banks of the country, and got beaten, of course, but I was not whipped but beaten by the money crowd and I believe as strongly in the principles of the Populist Party as I ever did. I am just the same today.

W. Scott Samuel, Pawhuska, Okla.

Thinking thatTom Watson’s Magazinemight like to hear from a locality where politics “rules the court, the camp, the grove,” I relate this little incident. A few weeks ago, when the town sites of the Osage reservation were to be opened for sale and an auctioneer appointed to sell the lots, the news was published that a certain man, Amos Ewing, had received the appointment of auctioneer. Now, the reputation of this man, Ewing, is a stench in the nostrils of every honest man in Oklahoma. From petty defalcations to embezzlement of trust funds, which he was forced to disgorge, comes the reputation of the versatile and oleaginous Amos. And so, when it was known that our great “square deal” bear hunter had through his secretary named Amos for this promotion of trust and emolument, it was not long before the mails were loaded with protests from different localities in Oklahoma where the seductive Amos had exercised his peculiar grafts. Did it do any good? Alas for the square deal! When the sale of lots commenced at Pawhuska this creature, Ewing was in the position that should have been filled by some one at least not a self-convicted grafter, andhe’s there yet, and all the protests, charges, etc., filed against him are as though they never happened. How’s that for the “square deal”?

In conclusion, permit me to complimentTom Watson’s Magazinefor its fearlessexposéof moral rottenness in high places. Hoping the good work will go on, I desire to share in the glory of the time when its principles shall prevail.

Malcolm B. Webster, Atlantic City, N. J.

I have been an interested and delighted reader of your Magazine for some time past, and feel that I am getting from it a political, social and economic education such as I should not have known where to look for else.

While still but very young, I have long felt that I could say upon the above subjects:


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