As it was important that Sophy should have an experienced nurse, we procured the services of Madame Bellaire, the wife of the Frenchman who was generally employed as express to Chicago; and, as an aid and companion, Agathe, a daughter of Day-kau-ray, who lived in Paquette's family, was added to the party.
Of Agathe I shall have more to say hereafter.
The weather was excessively cold when Robineau, Currie, and the two women set out for Sugar Creek, a distance of about forty miles. We had provided them with a good store of rice, crackers, tea, and sugar, for the invalid, all of which, with their provisions for the way, were packed on the horse Robineau had ridden to the Portage. It was expected they would reach their place of destination on the second day.
What, then, was our surprise to see Turcotte make his appearance on the fourth day after their departure, to inquire why Robineau had not returned with aid for poor Sophy! There was but one solution of the mystery. Robineau had guided them as ill as he had guided the boat at the Grande Chûte the summer before, and, although he could not shipwreck them, he had undoubtedly lost them in the woods or prairies. One comfort was, that they could not well starve, for the rice and crackers would furnish them with several days' provisions, and with Agathe, who must be accustomed to this kind of life, they could not fail in time of finding Indians, and being brought back to the Portage.
Still, day after day went on and we received no tidings of them. Turcotte returned to Sugar Creek with comforts and prescriptions for Sophy, and Colonel Cutler sent out a party to hunt for the missing ones, among whom poor Currie, from his delicate constitution, was the object of our greatest commiseration.
As the snow fell and the winds howled, we could employ ourselves about nothing but walking from window to window, watching, in hopes of seeing some one appear in the distance. No Indians were at hand whom we could dispatch upon the search, and by the tenth day we had almost given up in despair.
It was then that the joyful news was suddenly brought us, "They are found! They are at the Fort!" A party of soldiers who had been exploring had encountered them at Hastings's Woods, twelve miles distant, slowly and feebly making their way back to the Portage. They knew they were on the right track, but had hardly strength to pursue it.
Exhausted with cold and hunger, for their provisions had given out two days before, they had thought seriously of killing the horse and eating him. Nothing but Currie's inability to proceed on foot, and the dread of being compelled to leave him in the woods to perish, had deterred them.
Agathe had from the first been convinced that they were on the wrong track, but Robineau, with his usual obstinacy, persevered in keeping it until it brought them to the Rock River, when he was obliged to acknowledge his error, and they commenced retracing their steps.
Agathe, according to the custom of her people, had carried her hatchet with her, and thus they had always had a fire at night, and boughs to shelter them from the storms; otherwise they must inevitably have perished.
There were two circumstances which aroused in us a stronger feeling even than that of sympathy. The first was, the miserable Robineau's having demanded of Currie, first, all his money, and afterwards his watch, as a condition of his bringing the party back into the right path, which he averred he knew perfectly well.
The second was, Bellaire's giving his kind, excellent wife a hearty flogging "for going off," as he said, "on such a fool's errand."
The latter culprit was out of our jurisdiction, but Mons. Robineau was discharged on the spot, and warned that he might think himself happy to escape a legal process for swindling.
I am happy to say that Sophy Mâtâ, in whose behalf all these sufferings had been endured, was quite recovered by the time her father returned from the Prairie.
Agathe was the daughter of an Indian who was distinguished by the name ofRascalDay-kau-ray. Whether he merited the appellation must be determined hereafter. He was brother to the grand old chief of that name, but as unlike him as it is possible for those of the same blood to be.
The Day-kau-rays were a very handsome family, and this daughter was remarkable for her fine personal endowments. A tall, well-developed form, a round, sweet face, and that peculiarly soft, melodious voice which belongs to the women of her people, would have attracted the attention of a stranger, while the pensive expression of her countenance irresistibly drew the hearts of all towards her, and prompted the wish to know more of her history. As I received it from her friend, Mrs. Paquette, it was indeed a touching one.
A young officer at the Fort had seen her, and had set, I will not say his heart—it may be doubted if he had one—but his mind upon her. He applied to Paquette to negotiate what he called a marriage with her. I am sorry to say that Paquette was induced to enter into this scheme. He knew full well the sin of making false representations to the family of Agathe, and he knew the misery he was about to bring upon her.
The poor girl had been betrothed to a young man of her own people, and, as is generally the case, the attachment on both sides was very strong. Among these simple people, who have few subjects of thought or speculation beyond the interests of their daily life, their affections and their animosities form the warp and woof of their character. All their feelings are intense, from being concentrated on so few objects. Family relations, particularly with the women, engross the whole amount of their sensibilities.
The marriage connection is a sacred and indissoluble tie. I have read, in a recent report to the Historical Society of Wisconsin, that, in former times, a temporary marriage between a white man and a Menomonee woman was no uncommon occurrence, and that such an arrangement brought no scandal, I am afraid that if such eases were investigated, a good deal of deceit and misrepresentation would be found to have been added to the other sins of the transaction; and that the woman would be found to have been a victim, instead of a willing participant, in such a connection.
At all events, no system of this kind exists among the Winnebagoes. The strictest sense of female propriety is a distinguishing trait among them. A woman who transgresses it is said to have "forgotten herself," and is sure to be cast off and "forgotten" by her friends.
The marriage proposed between the young officer and the daughter of Day-kau-ray, was understood as intended to be true and lasting. The father would not have exposed himself to the contempt of his whole nation by selling his daughter to become the mistress of any man. The Day-kau-rays, as I have elsewhere said, were not a little proud of a remote cross of French blood which mingled with the aboriginal stream in their veins, and probably in acceding to the proposed connection the father of Agathe was as much influenced by what he considered the honor to be derived as by the amount of valuable presents which accompanied the overtures made to him.
Be that as it may, the poor girl was torn from her lover, and transferred from her father's lodge to the quarters of the young officer.
There were no ladies in the garrison at that time. Had there been, such a step would hardly have been ventured. Far away in the wilderness, shut out from the salutary influences of religious and social cultivation, what wonder that the moral sense sometimes becomes blinded, and that the choice is made, "Evil, be thou my good!"
The first step in wrong was followed by one still more aggravated in cruelty. The young officer left the post, as he said, on furlough, buthe never returned. The news came after a time that he was married, and when he again joined his regiment it was at another post.
There was a natural feeling in the strength of the "woe pronounced against him" by more tongues than one. "He will never," said my informant, "dare show himself in this country again! Not an Indian who knows the Day-kau-rays but would take his life if he should meet him!"
Every tie was broken for poor Agathe but that which bound her to her infant. She never returned to her father's lodge, for she felt that, being deserted, she was dishonored. Her sole ambition seemed to be to bring up her child like those of the whites. She attired it in the costume of the French children, with a dress of bright calico, and a cap of the same, trimmed with narrow black lace. It was a fine child, and the only time I ever saw a smile cross her face was when it was commended and caressed by some member of our family.
Even this, her only source of happiness, poor Agathe was called upon to resign. During our absence at Green Bay, while the Sauks were in the neighborhood, the child was taken violently ill. The house at Paquette's, which was the mother's home, was thronged with Indians, and of course there was much noise and disturbance. My husband had a place prepared for her under our roof, where she could be more quiet, and receive the attendance of the post physician. It was all in vain—nothing could save the little creature's life. The bitter agony of the mother, as she hung over the only treasure she possessed on earth, was described to me as truly heart-rending. When compelled to part with it, it seemed almost more than nature could bear. There were friends, not of her own nation or color, who strove to comfort her. Did the father ever send a thought or an inquiry after the fate of his child, or of the young being whose life he had rendered dark and desolate? We will hope that he did—that he repented and asked pardon from above for the evil he had wrought.
Agathe had been baptized by M. Mazzuchelli. Perhaps she may have acquired some religious knowledge which could bring her consolation in her sorrows, and compensate her for the hopes and joys so early blasted.
She came, some months after the death of her child, in company with several of the half-breed women of the neighborhood, to pay me a visit of respect and congratulation on the advent of theyoung Shaw-nee-aw-kee.When she looked at her "little brother," as he was called, and took his soft, tiny hand within her own, the tears stood in her eyes, and she spoke some little words of tenderness, which showed that her heart was full. I could scarcely refrain from mingling my tears with hers, as I thought on all the sorrow and desolation that one man's selfishness had occasioned.
* * * * *
Early in February, 1833, my husband and Lieutenant Hunter, in company with one or two others, set off on a journey to Chicago. That place had become so much of a town (it contained perhaps fifty inhabitants) that it was necessary for the proprietors of "Kinzie's Addition" to lay out lots and open streets through their property. All this was accomplished during the visit in question.
While they were upon the ground with a surveyor, the attention of my husband was drawn towards a very bright-looking boy in Indian costume, who went hopping along by the side of the assistant that carried the chain, mimicking him as in the course of his operations he cried, "Stick!" "stuck!" He inquired who the lad was, and, to his surprise, learned that he was the brother of the old family servants Victoire, Genevieve, and Baptiste. Tomah, for that was his name, had never been arrayed in civilized costume; he was in blanket and leggings, and had always lived in a wigwam. My husband inquired if he would like to go to Fort Winnebago with him and learn to be a white boy. The idea pleased him much, and, his mother having given her sanction to the arrangement, he was packed in a wagon, with the two gentlemen and their travelling gear, when they set forth on their return-journey.
Tomah had been equipped in jacket and trousers, with the other articles of apparel necessary to his new sphere and character. They were near the Aux Plaines, and approaching the residence of Glode (Claude) Laframboise, where Tomah knew he should meet acquaintances. He asked leave to get out of the wagon and walk a little way. When the gentlemen next saw him he was in full Pottowattamie costume: although it was bitter winter weather, he had put on his uncomfortable native garb rather than show himself to his old friends in a state of transformation.
On his arrival at Fort Winnebago, our first care was to furnish him with a complete wardrobe, which, having been placed in a box in his sleeping-apartment, was put under his charge. Words cannot express his delight as the valuable possessions were confided to him. Every spare moment was devoted to their contemplation. Now and then Tomah would be missing. He was invariably found seated by the side of his little trunk, folding and refolding his clothes, laying them now lengthwise, now crosswise, the happiest of mortals.
Our next step was to teach him to be useful. Such little offices were assigned to him at first as might be supposed not altogether new to him, but we soon observed that when there was anything in the shape of work, Tomah slipped off to bed, even if it were before he had taken his supper. Some fish were given him one evening to scale; it was just at dark; but Tom, according to custom, retired at once to bed.
The cook came to inquire what was to be done. I was under the necessity of calling in my husband's aid as interpreter. He sent for Tomah. When he came into the parlor Mr. Kinzie said to him, in Pottowattamie,—
"There are some fish, Tomah, in the kitchen, and we want you to scale them."
"Now?" exclaimed Tom, with an expression of amazement. "It is very late."
A young lady, Miss Rolette, who was visiting us, and who understood the language, could not refrain from bursting into a laugh at the simplicity with which the words were uttered, and we joined her in sympathy, at which Tom looked a little indignant; but when he understood that it was thewhite customto scale the fish at night, and put salt and pepper on them, he was soon reconciled to do his duty in the matter.
His next office was to lay the table. There was a best service of china, which was only used when we had company, and a best set of teaspoons, which I kept in the drawer of a bureau in my own room above-stairs. I Was in the habit of keeping this drawer locked, and putting the key under a small clock on the mantel-piece. The first time that I had shown Tomah how to arrange matters for visitors, I had brought the silver and put it on the table myself.
Soon after, we were to have company to tea again, and I explained to Tomah that the best china must be used. What was my surprise, on going through the dining-room a short time after, to see not only the new china, but the "company silver" also, on the table! I requested our mother, who could speak with him, to inquire into the matter.
Tomah said, very coolly, "He got the silver where it was kept."
"Did he find the drawer open?"
"No—he opened it with a key."
"Was the key in the drawer?"
"No—it was under that thing on the shelf."
"How did he know it was kept there?"
This was what Mr. Tomah declined telling. We could never ascertain whether he had watched my movements at any time. No one had ever seen him in that part of the house, and yet scarcely an article could be mentioned of which Tomah did not know the whereabouts. If any one was puzzled to find a thing, it was always,—
"Ask Tomah—he will tell you." And so in fact he did.
He was a subject of much amusement to the young officers. We were to have a tea-party one evening—all the families and young officers from the Fort. To make Tomah's appearance as professional as possible, we made him a white apron with long sleeves to put on while he was helping Mary and Josette to carry round tea—for I must acknowledge that Tomah's clothes were not kept in as nice order out of the trunk as in it.
Tom was delighted with his new costume, as well as with the new employment. He acquitted himself to perfection, for he had never any difficulty in imitating what he saw another do. After tea we had some music. As I was standing by the piano, at which one of the ladies was seated, Lieutenant Vancleve said to me, in a low tone,—
"Look behind you a moment."
I turned. There sat Tom between two of the company, as stately as possible, with his white apron smoothed down, and his hands clasped before him, listening to the music, and on the best possible terms with himself and all around him. Julian and Edwin were hardly able to restrain their merriment, but they were afraid to do or say anything that would cause him to move before the company had had a full enjoyment of the scene. It was voted unanimously that Tomah should be permitted to remain and enjoy the pleasures of society for one evening; but, with characteristic restlessness, he got tired as soon as the music was over, and unceremoniously took his leave of the company.
What we had long anticipated of the sufferings of the Indians began to manifest itself as the spring drew on. Its extent was first brought to our knowledge by those who came in little parties begging for food.
As long as it was possible to issue occasional rations their Father continued to do so, but the supplies in the Commissary Department were now so much reduced that Colonel Cutler did not feel justified in authorizing anything beyond a scanty relief, and this only in extreme cases.
We had ourselves throughout the winter used the greatest economy with our own stores, that we might not exhaust our slender stock of flour and meal before it could be replenished from "below." We had even purchased some sour flour which had been condemned by the commissary, and had contrived, by a plentiful use of saleratus and a due proportion of potatoes, to make of it a very palatable kind of bread. But as we had continued to give to party after party, when they would come to us to represent their famishing condition, the time at length arrived when we had nothing to give.
The half-breed families of the neighborhood, who had, like ourselves, continued to share with the needy as long as their own stock lasted, were now obliged, of necessity, to refuse further assistance. These women often came to lament with us over the sad accounts that were brought from the wintering grounds. It had been a very open winter. The snow had scarcely been enough at any time to permit the Indians to track the deer; in fact, all the game had been driven off by the troops and war-parties scouring the country through the preceding summer.
We heard of their dying by companies from mere inanition, and lying stretched in the road to the Portage, whither they were striving to drag their exhausted frames. Soup made of the bark of the slippery elm, or stewed acorns, were the only food that many had subsisted on for weeks.
We had for a long time received our own food by daily rations from the garrison, for things had got to such a pass that there was no possibility of obtaining a barrel of flour at a time. After our meals were finished I always went into the pantry, and collecting carefully every remaining particle of food set it aside, to be given to some of the wretched applicants by whom we were constantly thronged.
One day as I was thus employed, a face appeared at the window with which I had once been familiar. It was the pretty daughter of the elder Day-kau-ray. She had formerly visited us often, watching with great interest our employments—our sewing, our weeding and cultivating the garden, or our reading. Of the latter, I had many times endeavored to give her some idea, showing her the plates in the Family Bible, and doing my best to explain them to her, but of late I had quite lost sight of her. Now, how changed, how wan she looked! As I addressed her with my ordinary phrase, "Tshah-ko-zhah?" (What is it?) she gave a sigh that was almost a sob. She did not beg, but her countenance spoke volumes.
I took my dish and handed it to her, expecting to see her devour the contents eagerly; but no—she took it, and, making signs that she would soon return, walked away. When she brought it back, I was almost sure she had not tasted a morsel herself.
* * * * *
Oh! the boats—the boats with the corn! Why did they not come? We both wrote and sent to hasten them, but, alas! everything and everybody moved so slowly in those unenterprising times! We could only feel sure that they would come when they were ready, and not a moment before.
We were soon obliged to keep both doors and windows fast, to shut out the sight of misery we could not relieve. If a door were opened for the admission of a member of the family, some wretched mother would rush in, grasp the hand of my infant, and, placing that of her famishing child within it, tell us, pleadingly, that he was imploring "his little brother" for food. The stoutest man could not have beheld with dry eyes the heart-rending spectacle which often presented itself. It was in vain that we screened the lower portion of our windows with curtains. They would climb up on the outside, and tier upon tier of gaunt, wretched faces would peer in above, to watch us, and see if indeed we were as ill provided as we represented ourselves.
The noble old Day-kau-ray came one day, from the Barribault, to apprise us of the state of his village. More than forty of his people, he said, had now been for many days without food, save bark and roots. My husband accompanied him to the commanding officer to tell his story and ascertain if any amount of food could be obtained from that quarter. The result was, the promise of a small allowance of flour, sufficient to alleviate the cravings of his own family.
When this was explained to the chief, he turned away. "No," he said, "if his people could not be relieved, he and his family would starve with them!" And he refused, for those nearest and dearest to him, the proffered succor, until all could share alike.
The announcement, at length, that "the boats were in sight," was a thrilling and most joyful sound.
Hundreds of poor creatures were assembled on the bank, watching their arrival. Oh! how torturing was their slow approach, by the winding course of the river, through the extended prairie! As the first boat touched the land, we, who were gazing on the scene with anxiety and impatience only equalled by that of the sufferers, could scarcely refrain from laughing, to see old Wild-Cat, who had somewhat fallen off in his huge amount of flesh, seize "the Washington Woman" in his arms and hug and dance with her in the ecstasy of his delight.
Their Father made a sign to them all to fall to work with their hatchets, which they had long held ready, and in an incredibly short time barrel after barrel of corn was broken open and emptied, while even the little children possessed themselves of pans and kettles full, and hastened to the fires that were blazing around to parch and cook that which they had seized.
From this time forward, there was no more destitution. The present abundance was immediately followed by the arrival of supplies for the Commissary's Department; and, refreshed and invigorated, our poor children departed once more to their villages, to make ready their crops for the ensuing season.
In the course of the spring, we received a visit from the Rev. Mr. Kent and Mrs. Kent, of Galena. This event is memorable, as being the first occasion on which the gospel, according to the Protestant faith, was preached at Fort Winnebago. The large parlor of the hospital was fitted up for the service, and gladly did we each say to the other, "Let us go to the house of the Lord!"
For nearly three years had we lived here without the blessing of a public service of praise and thanksgiving. We regarded this commencement as an omen of better times, and our little "sewing-society" worked with renewed industry, to raise a fund Which might be available hereafter in securing the permanent services of a missionary.
* * * * *
Not long after this, on a fine spring morning, as we were seated at breakfast, a party of Indians entered the parlor, and came to the door of the room where we were. Two of them passed through, and went out upon a small portico—the third remained standing in the door-way at which he had at first appeared. He was nearly opposite me, and as I raised my eyes, spite of his change of dress, and the paint with which he was covered, I at once recognized him.
I continued to pour the coffee, and, as I did so, I remarked to my husband, "The one behind you, with whom you are speaking, is one of the escaped prisoners."
Without turning his head, Mr. Kinzie continued to listen to all the directions they were giving him about the repairing of their guns, traps, etc., which they wished to leave with the blacksmith. As they went on, he carelessly turned towards the parlor door, and replied to the one speaking to him. When he again addressed me, it was to say,—
"You are right, but it is no affair of ours. We are none of us to look so as to give him notice that we suspect anything. They are undoubtedly innocent, and have suffered enough already."
Contrary to his usual custom, their Father did not ask their names, but wrote their directions, which he tied to their different implements, and then bade them go and deliver them themselves to M. Morrin.
The rest of our circle were greatly pleased at the young fellow's audacity, and we quite longed to tell the officers that we could have caught one of their fugitives for them, if we had had a mind.
* * * * *
The time had now come when we began to think seriously of leaving our pleasant home, and taking up our residence at Detroit, while making arrangements for a permanent settlement at Chicago.
This intelligence, when communicated to our Winnebago children, brought forth great lamentations and demonstrations of regret. From the surrounding country they came flocking in, to inquire into the truth of the tidings they had heard, and to petition earnestly that we would continue to live and die among them.
Among them all, no one seemed so overwhelmed with affliction as Elizabeth, our poorCut-Nose. When we first told her of our intention, she sat for hours in the same spot, wiping away the tears that would find their way down her cheeks, with the corner of the chintz shawl she wore pinned across her bosom.
"No! I never, never, never shall I find such friends again," she would exclaim. "You will go away, and I shall be left hereall alone."
Wild-Cat, too, the fat, jolly Wild-Cat, gave way to the most audible lamentations.
"Oh, my little brother," he said to the baby, on the morning of our departure, when he had insisted on taking him and seating him on his fat, dirty knee, "you will never come back to see your poor brother again!"
And having taken an extra glass on the occasion, he wept like an infant.
It was with sad hearts that on the morning of the 1st of July, 1888, we bade adieu to the long cortége which followed us to the boat, now waiting to convey us to Green Bay, where we were to meet Governor Porter and Mr. Brush, and proceed, under their escort, to Detroit.
When they had completed their tender farewells, they turned to accompany their father across the Portage, on his route to Chicago, and long after, we could see them winding along the road, and hear their loud lamentations at a parting which they foresaw would be forever.
As I have given throughout the Narrative of the Sauk War the impressions we received from our own observation, or from information furnished us at the time, I think it but justice to Black Hawk and his party to insert, by way of Appendix, the following account, preserved among the manuscript records of the late Thomas Forsyth, Esq., of St. Louis, who, after residing among the Indians many years as a trader, was, until the year 1830, the Agent of the Sauks and Foxes. The manuscript was written in 1832, while Black Hawk and his compatriots were in prison at Jefferson Barracks.
"The United States troops under the command of Major Stoddard arrived here[58] and took possession of this country in the month of February, 1804. In the spring of that year, a white person (a man or boy) was killed in Cuivre Settlement, by a Sauk Indian Some time in the summer following, a party of United States troops were sent up to the Sauk village on Rocky Biver, and a demand made of the Sauk chiefs for the murderer. The Sauk chiefs did not hesitate a moment, but delivered him up to the commander of the troops, who brought him down and delivered him over to the civil authority in this place (St. Louis).
"Some time in the ensuing autumn some Sauk and Fox Indians came to this place, and had a conversation with General Harrison (then Governor of Indiana Territory, and acting Governor of this State, then Territory of Louisiana) on the subject of liberating their relative, then in prison at this place for the above-mentioned murder.
"Quash-quame, a Sauk chief, who was the head man of this party, has repeatedly said, 'Mr. Pierre Chouteau, Sen., came several times to my camp, offering that if I would sell the lands on the east side of the Mississippi River, Governor Harrison would liberate my relation (meaning the Sauk Indian then in prison as above related), to which I at last agreed, and sold the lands from the mouth of the Illinois River up the Mississippi River as high as the mouth of Rocky River (now Rock River), and east to the ridge that divides the waters of the Mississippi and Illinois Rivers; but I never sold any more lands.' Quash-quame also said to Governor Edwards, Governor Clarke, and Mr. Auguste Chouteau, Commissioners appointed to treat with the Chippewas, Ottawas, and Pottowattamies of Illinois River, in the summer of 1816, for lands on the west side of Illinois River,—
"'You white men may put on paper what you please, but again I tell you,I never sold any lands higher up the Mississippi than the mouth of RockyRiver.'
"In the treaty first mentioned, the line commences opposite to the mouth of Gasconade River, and running in a direct line to the head-waters of Jefferson[59] River, thence down that river to the Mississippi River—thence up the Mississippi River to the mouth of the Ouisconsin River—thence up that river thirty-six miles—thence in a direct line to a little lake in Fox River of Illinois, down Fox River to Illinois River, down Illinois River to its mouth—thence down the Mississippi River to the mouth of Missouri River—thence up that river to the place of beginning. See treaty dated at St. Louis, 4th November, 1804.
"The Sauk and Fox nations were never consulted, nor had any hand in this treaty, nor knew anything about it. It was made and signed by two Sauk chiefs, one Fox chief and one warrior.
"When the annuities were delivered to the Sauk and Fox nations of Indians, according to the treaty above referred to (amounting to $1000 per annum), the Indians always thought they were presents (as the annuity for the first twenty years was always paid in goods, sent on from Georgetown, District of Columbia, and poor articles of merchandise they were, very often damaged and not suitable for Indians), until I, as their Agent, convinced them of the contrary, in the summer of 1818. When the Indians heard that the goods delivered to them were annuities for land sold by them to the United States, they were astonished, and refused to accept of the goods, denying that they ever sold the lands as stated by me, their Agent. The Black Hawk in particular, who was present at the time, made a great noise about this land, and would never receive any part of the annuities from that time forward. He always denied the authority of Quash-quame and others to sell any part of their lands, and told the Indians not to receive any presents or annuities from any American—otherwise their lands would be claimed at some future day.
"As the United States do insist, and retain the lands according to the treaty of November 4, 1804, why do they not fulfiltheirpart of that treaty as equity demands?
"The Sauk and Fox nations are allowed, according to that treaty, 'to live and hunt on the lands so ceded, as long as the aforesaid lands belong to the United States.' In the spring of the year 1827, about twelve or fifteen families of squatters arrived and took possession of the Sauk village, near the mouth of the Rocky River. They immediately commenced destroying the Indians' bark boats. Some were burned, others were torn to pieces, and when the Indians arrived at the village, and found fault with the destruction of their property, they were beaten and abused by the squatters.
"The Indians made complaint to me, as their Agent. I wrote to General Clarke,[60] stating to him from time to time what happened, and giving a minute detail of everything that passed between the whites (squatters) and the Indians.
"The squatters insisted that the Indians should be removed from their village, saying that as soon as the land was brought into market they (the squatters) would buy it all. It became needless for me to show them the treaty, and the right the Indians had to remain on their lands. They tried every method to annoy the Indians, by shooting their dogs, claiming their horses, complaining that the Indians' horses broke into their corn-fields—selling them whiskey for the most trifling articles, contrary to the wishes and request of the chiefs, particularly the Black Hawk, who both solicited and threatened them on the subject, but all to no purpose.
"The President directed those lands to be sold at the Land Office, in Springfield, Illinois. Accordingly, when the time came that they were to be offered for sale (in the autumn of 1828), there were about twenty families of squatters at, and in the vicinity of, the old Sauk village, most of whom attended the sale, and but one of them could purchase a quarter-section (if we except George Davenport, a trader who resides in Rocky Island). Therefore, all the land not sold, still belonged to the United States, and the Indians had still a right, by treaty, to hunt and live on those lands. This right, however, was not allowed them—they must move off.
"In 1830, the principal chiefs, and others of the Sauk and Fox Indians who resided at the old village, near Rocky River, acquainted me that they would remove to their village on Ihoway River. These chiefs advised me to write to General Clarke, Superintendent of Indian Affairs at this place (St. Louis), to send up a few militia—that the Black Hawk and his followers would then see that everything was in earnest, and they would remove to the west side of the Mississippi, to their own lands.
"The letter, as requested by the chiefs, was written and sent by me to General Clarke, but he did not think proper to answer it—therefore everything remained as formerly, and, as a matter of course, the Black Hawk and his party thought the whole matter of removing from the old village had blown over.
"In the spring of 1831, the Black Hawk and his party were augmented by many Indians from Ihoway River. This augmentation of forces made the Black Hawk very proud, and he supposed nothing would be done about removing him and his party.
"General Gaines visited the Black Hawk and his party this season, with a force of regulars and militia, and compelled them to remove to the west side of the Mississippi River, on their own lands.
"When the Black Hawk and party recrossed to the east side of the Mississippi River in 1832, they numbered three hundred and sixty-eight men. They were hampered with many women and children, and had no intention to make war. When attacked by General Stillman's detachment, they defended themselves like men; and I would ask, who would not do so, likewise? Thus the war commenced.
* * * * *
"The Indians had been defeated, dispersed, and some of the principal chiefs are now in prison and in chains, at Jefferson Barracks….
"It is very well known, by all who know the Black Hawk, that he has always been considered a friend to the whites. Often has he taken into his lodge the wearied white man, given him good food to eat, and a good blanket to sleep on before the fire. Many a good meal hasthe Prophetgiven to people travelling past his village, and very many stray horses has he recovered from the Indians and restored to their rightful owners, without asking any recompense whatever….
"What right have we to tell any people, 'You shall not cross the Mississippi River on any pretext whatever'? When the Sauk and Fox Indians wish to cross the Mississippi, to visit their relations among the Pottowattamies of Fox River, Illinois, they are prevented by us,because we have the power!"
I omit the old gentleman's occasional comments upon the powers that dictated, and the forces which carried on, the warfare of this unhappy summer. There is every reason to believe that had his suggestions been listened to, and had he continued the Agent of the Sauks and Foxes, a sad record might have been spared,—we should assuredly not have been called to chronicle the untimely fate of his successor, the unfortunate M. St. Vrain, who, a comparative stranger to his people, was murdered by them, in their exasperated fury, at Kellogg's Grove, soon after the commencement of the campaign.
It seems appropriate to notice in this place the subsequent appearance before the public of one of the personages casually mentioned in the foregoing narrative.
In the autumn of 1864 we saw advertised for exhibition at Wood's Museum, Chicago, "The most remarkable instance of longevity on record—the venerable Joseph Crély, born on the 13th of September, 1726, and having consequently reached, at this date, the age of ONE HUNDRED AND THIRTY-NINE YEARS!" Sundry particulars followed of his life and history, and, above all, of his recollections.
"Well done for old Crély!" said my husband, when he had gone through the long array. "Come, let us go over to Wood's Museum and renew our acquaintance with the venerable gentleman."
I did not need a second invitation, for I was curious to witness the wonders which the whirligig of time had wrought with our oldemployé.
We chose an early hour for our visit, that we might pay our respects to both him and the granddaughter who had him in charge, unembarrassed by the presence of strangers.
In a large room on the second floor of the building, among cages of birds and animals, some stuffed, others still living, we perceived, seated by a window, a figure clad in bright cashmere dressing-gown and gay tasselled cap, tranquilly smoking a tah-nee-hoo-rah, or long Indian pipe. His form was upright, his face florid, and less changed than might have been expected by the thirty-one years that had elapsed since we had last seen him. He was alone, and my husband addressed him at first in English:—
"Good-morning, M. Crély. Do you remember me?"
He shook his head emphatically. "Je ne comprends pas. Je ne me ressouviens de rien—je suis vieux, vieux—le treize Septembre, mil sept cent vingt-six, je suis né. Non, non," with a few gentle shakes of the head, "je ne puis rappeler rien—je suis vieux, vieux."[61]
My husband changed his inquiries to the patois which Crély could not feign not to comprehend.
"Where is your granddaughter? I am acquainted with her, and would like to speak with her."
The old man sprang up with the greatest alacrity, and, running to a door in the wooden partition which cut off a corner of the room and thus furnished an apartment for the ancient phenomenon, he rapped vigorously, and called, in accents quite unlike his former feeble, drawling tones,—
"Thérèse, Thérèse—il y a icite un monsieur qui voudrait vous voir."[62]
The granddaughter presently made her appearance. She looked shyly at my husband from under her brows.
"Do you know me, Thérèse?" he asked.
"Yes, sir. It is Mr. Kinzie."
"And do you know me also?" I said, approaching. She looked at me and shook her head.
"No, I do not," she replied.
"What, Thérèse! Have you forgotten Madame John, who taught you to read—you and all the little girls at the Portage?"
"Oh, my heavens, Mrs. Kinzie!—but you have changed so!"
"Yes, Thérèse, I have grown old in all these years; but I have not grown old quite so fast as your grandpapa here."
There was a flash in her eye that told she felt my meaning. She hung her head without speaking, while the color deepened over her countenance.
"Now," said I, in French, to the grandfather, "you remember me—"
He interrupted me with a protest, "Non, non—je ne puis rappeler rien—je suis vieux, vieux—le treize Septembre, mil sept cent vingt-six, je suis né à Detroit."
"And you recollect," I went on, not heeding his formula, "how I came to the Portage a bride, and lived in the old cabins that the soldiers had occupied—"
"Eh b'an! oui—oui—"
"And how you helped make the garden for me—and how Plante and Manaigre finished the new house so nicely while Monsieur John was away for the silver—and how there was a feast after it was completed—"
"Ah! oui, oui—pour le sûr."
"And where are all our people now?" I asked, turning to Thérèse. "LouisFrumditManaigre—is he living?"
"Oh, Madame Kinzie! You remember that—Manaigre having two names?"
"Yes, Thérèse—I remember everything connected with those old times at the Portage. Who among our people there are living?"
"Only Manaigre is left," she said.
"Mais, mais, Thérèse," interposed the old man, "Manaigre's daughter Geneviève is living." It was a comfort to find our visit of such miraculous benefit to his memory.
"And the Puans—are any of them left?" I asked.
"Not more than ten or twelve, I think—" Again her grandfather promptly contradicted her:—
"Mais, mais, je compte b'an qu'il y en a quinze ou seize, Thérèse;" and he went quite glibly over the names of such of his red friends as still hovered around their old home in that vicinity.
He was in the full tide of gay reminiscence, touching upon experiences and adventures of long ago, and recalling Indian and half-breed acquaintances of former days, when footsteps approached, and the entrance of eager, curious visitors suddenly reminded him of his appointed rôle. It was marvellous how instantaneously he subsided into the superannuated driveller who was to bear away the bell from Old Parr and all the Emperor Alexander's far-sought fossils.
"Je suis vieux, vieux—l'an mil sept cent vingt-six—le treizeSeptembre, à Detroit—- je ne puis rappeler rien."
Not another phrase could "all the King's armies, or all the King's men," have extorted from him.
So we left him to the admiring comments of the new-comers. I think it should be added, in extenuation of what would otherwise seem a gross imposture, that his granddaughter was really ignorant of Crély's exact age—that he, being ever a gasconading fellow, was quite ready to personate that certain Joseph Crély whose name appears on the baptismal records of the Church in Detroit of the year 1726. He was, moreover, pleased with the idea of being gaily dressed and going on a tour to see the world, and doubtless rejoiced, also, in the prospect of relieving his poor granddaughter of a part of the burden of his maintenance. He was probably at this time about ninety-five years of age. There are those that knew him from 1830, who maintain that his age was a few years less; but I take the estimate of Mr. Kinzie and H.L. Dousman, of Prairie du Chien, who set him down, in 1864, at about the age I have assigned to him.
[Footnote 1: Corn which has been parboiled, shelled from the cob, and dried in the sun.]
[Footnote 2: Literally,crazy oats. It is the French name for theMenomonees.]
[Footnote 3:Le Forgeron, or Blacksmith, a Menomonee chief.]
[Footnote 4: A niece of James Fenimore Cooper.]
[Footnote 5: Master—or, to use the emphatic Yankee term,boss.]
[Footnote 6: Michaud climbed into a plum-tree, to gather plums. The branch broke.Michaud fell! Where is he?He is down on the ground. No, he is up in the tree.]
[Footnote 7: The supposed Dauphin of France.]
[Footnote 8: The site of the town of Nee-nah.]
[Footnote 9: The bark of the red willow, scraped fine, which is preferred by the Indians to tobacco.]
[Footnote 10: General Cass was then Governor of Michigan, andSuperintendent of the Northwestern Indians.]
[Footnote 11: In the year 1714.]
[Footnote 12: Father! How do you do?]
[Footnote 13: Only look! what inventions! what wonders!]
[Footnote 14: Between two of these lakes is now situated the town ofMadison—the capital of the State of Wisconsin.]
[Footnote 15: I speak, it will be understood, of things as they existed a quarter of a century ago.]
[Footnote 16: It was at this spot that the unfortunate St. Vrain lost his life, during the Sauk war, in 1832.]
[Footnote 17: Probably at what is now Oswego. The name of a portion of the wood is since corrupted intoSpecie's Grove.]
[Footnote 18: The honey-bee is not known in the perfectly wild countries of North America. It is ever the pioneer of civilization, and the Indians call it "the white man's bird."]
[Footnote 19: It was near this spot that the brother of Mr. Hawley, a Methodist preacher, was killed by the Sauks, in 1832, after having been tortured by them with the most wanton barbarity.]
[Footnote 20: Rivière Aux Plaines was the original French designation, now changed toDesplaines, pronounced as in English.]
[Footnote 21: 1855.]
[Footnote 22: See Frontispiece.]
[Footnote 23: Since called N. State Street (1870).]
[Footnote 24: I can recall a petition that was circulated at the garrison about this period, for "building a brigg over Michigan City." By altering the orthography, it was found to mean, not the stupendous undertaking it would seem to imply, but simply "building a bridge" overatMichigan City,—an accommodation much needed by travellers at that day.]
[Footnote 25: The proper orthography of this word is undoubtedlyslough, as it invariably indicates something like that which Christian fell into in flying from the City of Destruction. I spell it, however, as it is pronounced.]
[Footnote 26: A gentleman who visited Chicago at that day, thus speaks of it: "I passed over the ground from the fort to the Point, on horseback. I was up to my stirrups in water the whole distance. I would not have given sixpence an acre for the whole of it."]
[Footnote 27: See Narrative of the Massacre, p. 159.]
[Footnote 28: Mr. Cat.]
[Footnote 29: This Narrative, first published in pamphlet form in 1836, was transferred, with little variation, to Brown's "History of Illinois," and to a work called "Western Annals." It was likewise made, by Major Richardson, the basis of his two tales, "Hardscrabble," and "Wau-nan-gee."]
[Footnote 30: Burns's house stood near the spot where the AgencyBuilding, or "Cobweb Castle," was afterwards erected, at the foot of N.State Street.]
[Footnote 31: This is done by cutting the meat in thin slices, placing it upon a scaffold, and making a fire under it, which dries it and smokes it at the same time.]
[Footnote 32: A trading-establishment—now Ypsilanti.]
[Footnote 33: Captain Wells, when a boy, was stolen, by the Miami Indians, from the family of Hon. Nathaniel Pope, in Kentucky. Although recovered by them, he preferred to return and live among his new friends. He married a Miami woman, and became a chief of the nation. He was the father of the late Mrs. Judge Wolcott, of Maumee, Ohio.]
[Footnote 34: The spot now called Bertrand, then known asParc aux Vaches,from its having been a favorite "stamping-ground" of the buffalo which then abounded in the country.]
[Footnote 35: The exact spot of this encounter was about where 21stStreet crosses Indiana Avenue.]
[Footnote 36: Along the present State Street.]
[Footnote 37: Mrs. Holt is believed to be still living, in the State ofOhio.]
[Footnote 38: Billy Caldwell was a half-breed, and a chief of the nation. In his reply, "I am a Sau-ga-nash," or Englishman, he designed to convey, "I am awhiteman." Had he said, "I am a Pottowattamie," it would have been interpreted to mean, "I belong to my nation, and am prepared to go all lengths with them."]
[Footnote 39: Frenchman.]
[Footnote 40: The Pottowattamie chief, so well known to many of the citizens of Chicago, now (1870) residing at the Aux Plaines.]
[Footnote 41: Twenty-two years after this, as I was on a journey to Chicago in the steamer Uncle Sam, a young woman, hearing my name, introduced herself to me, and, raising the hair from her forehead, showed me the mark of the tomahawk which had so nearly been fatal to her.]
[Footnote 42: Although this is the name our mother preserved of her benefactor, it seems evident that this chief was in factCorn-Planter, a personage well known in the history of the times. There could hardly have been two such prominent chiefs in the same village.]
[Footnote 43: From the French—Tranche, a deep cut.]
[Footnote 44: It is a singular fact that all the martins, of which there were great numbers occupying the little houses constructed for them by the soldiers, were observed to have disappeared from their homes on the morning following the embarkation of the troops. After an absence of five days they returned. They had perhaps taken a fancy to accompany their old friends, but, finding they were not Mother Carey's chickens, deemed it most prudent to return and reoccupy their old dwellings.]
[Footnote 45: It is now known as Dunkley's Grove.]
[Footnote 46: How the woods talk!]
[Footnote 47: It will be remembered that these were the arguments used at a period when the Indians possessed most of the broad lands on the Upper Mississippi and its tributaries—when they were still allowed some share of the blessings of life.]
[Footnote 48: The Indians, in relating a story like this, apologize for alluding to a revolting subject. "You will think thisunpleasant," they say.]
[Footnote 49: Come in, my daughter.]
[Footnote 50: The Indians sing these words to an air peculiar to themselves.]
[Footnote 51: Three streams or water courses of that region.]
[Footnote 52: See Appendix.]
[Footnote 53: As "the venerable Joseph Crély" has become historic from his claim to have reached the age of one hundred and thirty-nine years, I will state that at this period (1832) he was a hale, hearty man of sixty years or less.]
[Footnote 54: The Indians who had "been at Washington" were very fond of calling their Father thus. Black Wolf's son would go further, and vociferate "K'hizzie," to show his familiarity.]
[Footnote 55: Fisher's Hornpipe.]
[Footnote 56: General Atkinson.]
[Footnote 57: A belt of land termed the Neutral Ground of the different opposing nations.]
[Footnote 58: St. Louis, Mo.]
[Footnote 59: There is no such river in this country, therefore this treaty is null and void—of no effect in law or equity. Such was the opinion of the late Governor Howard. (T.F.)]
[Footnote 60: Superintendent of Indian Affairs at St. Louis.]
[Footnote 61: I do not understand. I remember nothing. I am very, very old—the thirteenth of September, 1726, I was born. No, no—I can recollect nothing. I am old, old.]
[Footnote 62: Thérèse, there is a gentleman here who wishes to see you.]
End of Project Gutenberg's Wau-bun, by Juliette Augusta Magill Kinzie