Sorrow and wrong are pangs of a new birth;All we who suffer bleed for one another;No life may live alone, but all in all;We lie within the tomb of our dead selves,Waiting till One command us to arise. Hon. Boden Noel.
Knowing that Erica would have a very anxious afternoon, Charles Osmond gave up his brief midday rest, snatched a hasty lunch at a third-rate restaurant, finished his parish visits sooner than usual, and reached the little house in Guilford Terrace in time to share the worst part of her waiting. He found her hard at work as usual, her table strewn with papers and books of reference. Raeburn had purposely left her some work to do for him which he knew would fully occupy her; but the mere fact that she knew he had done it on purpose to engross her mind with other matters entirely prevented her from giving it her full attention. She had never felt more thankful to see Charles Osmond than at that moment.
“When your whole heart and mind are in Hyde Park, how are you to drag them back to what some vindictive old early Father said about the eternity of punishment?” she exclaimed, with a smile, which very thinly disguised her consuming anxiety.
They sat down near the open window, Erica taking possession of that side which commanded the view of the entrance of the cul-de-sac. Charles Osmond did not speak for a minute or two, but sat watching her, trying to realize to himself what such anxiety as hers must be. She was evidently determined to keep outwardly calm, not to let her fears gain undue power over her; but she could not conceal the nervous trembling which beset her at every sound of wheels in the quiet square, nor did she know that in her brave eyes there lurked the most visible manifestation possible of haggard, anxious waiting. She sat with her watch in her hand, the little watch that Eric Haeberlein had given her when she was almost a child, and which, even in the days of their greatest poverty, her father had never allowed her to part with. What strange hours it had often measured for her. Age-long hours of grief, weary days of illness and pain, times of eager expectation, times of sickening anxiety, times of mental conflict, of baffling questions and perplexities. How the hands seemed to creep on this afternoon, at times almost to stand still.
“Now, I suppose if you were in my case you would pray,” said Erica, raising her eyes to Charles Osmond. “It must be a relief, but yet, when you come to analyze it, it is most illogical a fearful waste of time. If there is a God who works by fixed laws, and who sees the whole maze of every one's life before hand, then the particular time and manner of my father's death must be already appointed, and no prayer of mine that he may come safely through this afternoon's danger can be of the least avail. Besides, if a God could be turned round from His original purpose by human wills and much speaking, I hardly think He would be worth believing in.”
“You are taking the lowest view of prayer mere petition; but even that, I think, is set on its right footing as soon as we grasp the true conception of the ideal father. Do you mean to say that, because your father's rules were unwavering and his day's work marked out beforehand, he did not like you to come to him when you were a little child, with all your wishes and longings and requests, even though they were sometimes childish and often impossible to gratify? Would he have been better pleased if you had shut up everything in your own heart, and never of your own accord told him anything about your babyish plans and wants?”
“Still, prayer seems to me a waste of time,” said Erica.
“What! If it brings you a talk with your Father? If it is a relief to you and a pleasure because a sign of trust and love to Him? But in one way I entirely agree with you, unless it is spontaneous it is not only useless but harmful. Imagine a child forced to talk to its father. And this seems to me the truest defense of prayer; to the 'natural man' it always will seem foolishness, to the 'spiritual man' to one who has recognized the All-Father it is the absolute necessity of life. And I think by degrees one passes from eager petition for personal and physical good things into the truer and more Christlike spirit of prayer. 'These are my fears, these are my wishes, but not my will but Thine be done.' Shakespeare had got hold of a grand truth, it seems to me, when he said:
“'So find we profit by losing of our prayers.'”
“And yet your ideal man distinctly said: 'Ask and ye shall receive'” said Erica. “There are no limitations. For aught we know, some pig-headed fanatic may be at this moment praying that God in His mercy would rid the earth of that most dangerous man, Luke Raeburn; while I might be of course I am not, but it is conceivable that I might be praying for his safety. Both of us might claim the same promise, 'Ask and ye shall receive.'”
“You forget one thing,” said Charles Osmond. “You would both pray to the Father, and His answer which you, by the way, might consider no answer would be the answer of a father. Do you not think the fanatic would certainly find profit in having his most unbrotherly request disregarded? And the true loss or gain of prayer would surely be in this: The fanatic would, by his un-Christlike request, put himself further from God; you, by your spontaneous and natural avowal of need and recognition of a Supreme loving will, would draw nearer to God. Nor do we yet at all understand the extraordinary influence exerted on others by any steady, earnest concentration of thought; science is but just awakening to the fact that there is an unknown power which we have hitherto never dreamed of. I have great hope that in this direction, as in all others, science may show us the hidden workings of our Father.”
Erica forgot her anxiety for a moment; she was watching Charles Osmond's face with mingled curiosity and perplexity. To speak to one whose belief in the Unseen seemed stronger and more influential than most people's belief in the seen, was always very strange to her, and with her prophet she was almost always conscious of this double life (SHE considered it double a real outer and an imaginary inner.) His strong conviction; the every-day language which he used in speaking of those truths which most people from a mistaken notion of reverence, wrap up in a sort of ecclesiastical phraseology; above all, the carrying out in his life of the idea of universal brotherhood, with so many a mere form of words all served to impress Erica very deeply. She knew him too well and loved him too truly to pause often, as it were, to analyze his character. Every now and then, however, some new phase was borne in upon her, and some chance word, emphasizing the difference between them, forced her from sheer honesty to own how much that was noble seemed in him to be the outcome of faith in Christ.
They went a little more deeply into the prayer question. Then, with the wonder growing on her more and more, Erica suddenly exclaimed: “It is so wonderful to me that you can believe without logical proof believe a thing which affects your whole life so immensely, and yet be unable to demonstrate the very existence of a God.”
“Do you believe your father loves you?” asked Charles Osmond.
“My father! Why, of course.”
“You can't logically prove that his love has any true existence.”
“Why, yes!” exclaimed Erica. “Not a day passes without some word, look, thought, which would prove it to any one. If there is one thing that I am certain of in the whole world, it is that my father loves me. Why, you who know him so well, you must know that! You must have seen that.”
“All his care of you may be mere self-interest,” said Charles Osmond. “Perhaps he puts on a sort of appearance of affection for you just for the sake of what people would say not a very likely thing for Mr. Raeburn to consider, I own. Still, you can't demonstrate to me that his love is a reality.”
“But I KNOW it is!” cried Erica, vehemently.
“Of course you know, my child; you know in your heart, and our hearts can teach us what no power of intellect, no skill in logic can every teach us. You can't logically prove the existence of your father's love, and I can't logically prove the existence of the all-Father; but in our hearts we both of us know. The deepest, most sacred realities are generally those of heart-knowledge, and quite out of the pale of logic.”
Erica did not speak, but sat musing. After all, what COULD be proved with absolute certainty? Why, nothing, except such bare facts as that two and two make four. Was even mathematical proof so absolutely certain? Were they not already beginning to talk of a possible fourth dimension of space when even that might no longer be capable of demonstration.
“Well, setting aside actual proof,” she resumed, after a silence, “how do you bring it down even to a probability that God is?”
“We must all of us start with a supposition,” said Charles Osmond. “There must on the one hand either be everlasting matter or everlasting force, whether these be two real existences, or whether matter be only force conditioned, or, on the other hand, you have the alternative of the everlasting 'He.' You at present base your belief on the first alternative. I base mine on the last, which, I grant you, is at the outset the most difficult of the two. I find, however, that nine times out of ten the most difficult theory is the truest. Granting the everlasting 'He,' you must allow self-consciousness, without which there could be no all powerful, all knowledge-full, and all love-full. We will not quarrel about names; call the Everlasting what you please. 'Father' seems to me at once the highest and simplest name.”
“But evil!” broke in Erica, triumphantly. “If He originates all, he must originate evil as well as good.”
“Certainly,” said Charles Osmond, “He has expressly told us so. 'I form the light and create darkness; I make peace, and create evil; I, the Lord, do all these things.'”
“I recollect now, we spoke of this two or three years ago,” said Erica. “You said that the highest good was attained by passing through struggles and temptations.”
“Think of it in this way,” said Charles Osmond. “The Father is educating His children; what education was ever brought about without pain? The wise human father does not so much shield his child from small pains, but encourages him to get wisdom from them for the future, tries to teach him endurance and courage. Pain is necessary as an element in education, possibly there is no evolution possible without it. The father may regret it, but, if he is wise, knows that it must be. He suffers twice as much as the child from the infliction of the pain. The All-Father, being at once all-knowing and all-loving, can see the end of the education while we only see it in process, and perhaps exclaim: 'What a frightful state of things,' or like your favorite 'Stephen Blackpool,' 'It's all a muddle.'”
“And the end you consider to be perfection, and eternal union with God. How can you think immortality probable?”
“It is the necessary outcome of belief in such a God, such a Father as we have spoken of. What! Could God have willed that His children whom He really loves should, after a time, fade utterly away? If so, He would be less loving than an average earthly father. If He did indeed love them, and would fain have had them ever with Him, but could not, then He would not be all-powerful.”
“I see you a universalist, a great contrast to my Early Father here, who gloats over the delightful prospect of watching from his comfortable heaven the tortures of all unbelievers. But, tell me, what do you think would be our position in your unseen world? I suppose the mere realization of having given one's life in a mistaken cause would be about the most terrible pain conceivable?”
“I think,” said Charles Osmond, with one of his grave, quiet smiles, “that death will indeed be your 'gate of life,' that seeing the light you will come to your true self, and exclaim, 'Who'd have thought it?'”
The every day language sounded quaint, it made Erica smile; but Charles Osmond continued, with a brightness in his eyes which she was far from understanding: “And you know there are to be those who shall say: 'Lord when saw we Thee in distress and helped Thee?' They had not recognized Him here, but He recognized them there? They shared in the 'Come ye blessed of my Father.'”
“Well,” said Erica, thoughtfully, “if any Christianity be true, it must be your loving belief, not the blood-thirsty scheme of the Calvinists. If THAT could by any possibility be true, I should greatly prefer, like Kingsley's dear old 'Wulf,' to share hell with my own people.”
The words had scarcely left her lips when, with a startled cry, she sprung to her feet and hurried to the door. The next moment Charles Osmond saw Tom pass the window; he was unmistakably the bearer of bad news.
His first panting words were reassuring “Brian says you are not to be frightened;” but they were evidently the mere repetition of a message. Tom himself was almost hopeless; his wrath and grief become more apparent every minute as he gave an incoherent account of the afternoon's work.
The brutes, the fiends, had half killed the chieftain, had set on him like so many tigers. Brian and Hazeldine were bringing him home had sent him on to prepare.
Erica had listened so far with a colorless face, and hands tightly clasped, but the word “prepare” seemed to bring new life to her. In an instant she was her strongest self.
“They will never try to take him up that steep narrow staircase. Quick, Tom! Help me to move this couch into the study.”
The little Irish servant was pressed into the service, too, and sent upstairs to fetch and carry, and in a very few minutes the preparations were complete, and Erica had at hand all the appliances most likely to be needed. Just as all was done, and she was beginning to feel that a minute's pause would be the “last straw,” Tom heard the sound of wheels in the square, and hurried out. Erica stood in the doorway watching, and presently saw a small crowd of helpers bearing a deathly looking burden. Whiteness of death redness of blood. The ground seemed rocking beneath her feet, when a strong hand took hers and drew her into the house.
“Don't be afraid,” said a voice, which she knew to be Brian's though a black mist would not let her see him. “He was conscious a minute ago; this is only from the pain of moving. Which room?”
“The study,” she replied, recovering herself. “Give me something to do, Brian, quickly.”
He saw that in doing lay her safety, and kept her fully employed, so much so, indeed, that from sheer lack of time she was able to stave off the faintness which had threatened to overpower her. After a time her father came to himself, and Erica's face, which had been the last in his mind in full consciousness, was the first which now presented itself to his awakening gaze. He smiled.
“Well, Erica! So, after all, they haven't quite done for me. Nine lives like a cat, as I always told you.”
His voice was faint, but with all his wonted energy he raised himself before they could remonstrate. He was far more injured, however, than he knew; with a stifled groan he fell back once more in a swoon, and it was many hours before they were able to restore him.
After that, fever set in, and a shadow as of death fell on the house in Guilford Terrace. Doctors came and went; Brian almost lived with his patient; friends Raeburn had hosts of them came with help of every description. The gloomy little alley admitted every day crowds of inquirers, who came to the door, read the bulletin, glanced up at the windows, and went away looking graver than when they came.
Erica lost count of time altogether. The past seemed blotted out; the weight of the present was so great that she would not admit any thought of the future, though conscious always of a blank dread which she dared not pause to analyze, sufficient indeed for her day was the evil thereof. She struggled on somehow with a sort of despairing strength; only once or twice did she even recollect the outside world.
It happened that on the first Wednesday after the Hyde Park meeting some one mentioned the day of the week in her hearing. She was in the sick-room at the time, but at once remembered that her week's work was untouched, that she had not written a line for the “Idol-Breaker.” Every idea seemed to have gone out of her head; for a minute she felt that to save her life she could not write a line. But still she conscientiously struggled to remember what subject had been allotted her, and in the temporary stillness of the first night-watch drew writing materials toward her, and leaned her head on her hands until, almost by an effort of will, she at length recalled the theme for her article.
Of course! It was to be that disgraceful disturbance in the church at Z______. She remembered the whole affair now, it all rose up before her graphically not a bad subject at all! Their party might make a good deal by it. Her article must be bright, descriptive, sarcastic. Yet how was she to write such an article when her heart felt like lead? An involuntary “I can't” rose to her lips, and she glanced at her father's motionless form, her eyes filling with tears. Then one of his sayings came to her mind: “No such word as 'Can't' in the dictionary,” and began to write rapidly almost defiantly. No sooner had she begun than her very exhaustion, the lateness of the hour, and the stress of circumstance came to her aid she had never before written so brilliantly.
The humor of the scene struck her; little flashes of mirth at the expense of both priest and people, delicate sarcasms, the more searching from their very refinement, awoke in her brain and were swiftly transcribed. In the middle of one of the most daring sentences Raeburn stirred. Erica's pen was thrown down at once; she was at his side absorbed once more in attending to his wants, forgetful quite of religious controversy, of the “Idol-Breaker,” of anything in fact in the whole world but her father. Not till an hour had passed was she free to finish her writing, but by the time her aunt came to relieve guard at two o'clock the article was finished and Erica stole noiselessly into the next room to put it up.
To her surprise she found that Tom had not gone to bed. He was still toiling away at his desk with a towel round his head; she could almost have smiled at the ludicrous mixture of grief and sleepiness on his face, had not her own heart been so loaded with care and sadness. The post brought in what Tom described as “bushels” of letters every day, and he was working away at them now with sleepy heroism.
“How tired you look,” said Erica. “See! I have brought in this for the 'Idol.'”
“You've been writing it now! That is good of you. I was afraid we should have to make up with some wretched padding of Blank's.”
He took the sheets from her and began to read. Laughter is often only one remove from grief, and Tom, though he was sad-hearted enough, could not keep his countenance through Erica's article. First his shoulders began to shake, then he burst into such a paroxysm of noiseless laughter that Erica, fearing that he could not restrain himself, and would be heard in the sick-room, pulled the towel from his forehead over his mouth; then, conquered herself by the absurdity of his appearance, she was obliged to bury her own face in her hands, laughing more and more whenever the incongruousness of the laughter occurred to her. When they had exhausted themselves the profound depression which had been the real cause of the violent reaction returned with double force. Tom sighed heavily and finished reading the article with the gravest of faces. He was astonished that Erica could have written at such a time an article positively scintillating with mirth.
“How did you manage anything so witty tonight of all nights?” he asked.
“Don't you remember Hans Andersen's clown Punchinello,” said Erica. “He never laughed and joked so gayly as the night when his love died and his own heart was broken.”
There was a look in her eyes which made Tom reply, quickly: “Don't write any more just now; the professor has promised us something for next week. Don't write any more till till the chieftain is well.”
After that she wished him good night rather hastily, crept upstairs to her attic, and threw herself down on her bed. Why had he spoken of the future? Why had his voice hesitated? No, she would not think, she would not.
So the article appeared in that week's “Idol-Breaker”, and thousands and thousands of people laughed over it. It even excited displeased comment from “the other side,” and in many ways did a great deal of what in Guilford Terrace was considered “good work.” For Erica herself, it was long before she had time to give it another thought; it was to her only a desperately hard duty which she had succeeded in doing. Nobody every guessed how much it had cost her.
The weary time dragged on, days and weeks passed by; Raeburn was growing weaker, but clung to life with extraordinary tenacity. And now very bitterly they felt the evils of this voluntarily embraced poverty, for the summer heat was for a few days almost tropical, and the tiny little rooms in the lodging-house were stifling. Brian was very anxious to have the patient moved across to his father's house; but, though Charles Osmond said all he could in favor of the scheme, the other doctors would not consent, thinking the risk of removal too great. And, besides, it would be useless, they maintained the atheist was evidently dying. Brian, who was the youngest, could not carry out his wishes in defiance of the others, but he would not deny himself the hope of even yet saving Erica's father. He devised punkahs, became almost nurse and doctor in one, and utterly refused to lose heart. Erica herself was the only other person who shared his hopefulness, or perhaps her feeling could hardly be described by that word; she was not hopeful, but she had so resolutely set herself to live in the present that she had managed altogether to crowd out the future, and with it the worst fear.
One day, however, it broke upon her suddenly. Some one had left a newspaper in the sick-room; it was weeks since she had seen one, and in a brief interval, while her father slept, or seemed to sleep, she took it up half mechanically. How much it would have interested her a little while ago, how meaningless it all seemed to her now. “Latest Telegrams,” “News from the Seat of War,” “Parliamentary Intelligence” a speech by Sir Michael Cunningham, one of her heroes, on a question in which she was interested. She could not read it, all the life seemed gone out of it, today the paper was nothing to her but a broad sheet with so many columns of printed matter. But as she was putting it down their own name caught her eye. All at once her benumbed faculties regained their power, her heart began to beat wildly, for there, in clearest print, in short, choppy, unequivocal sentences, was the hideous fear which she had contrived so long to banish.
“Mr. Raeburn is dying. The bulletins have daily been growing less and less hopeful. Yesterday doctor R______, who had been called in, could only confirm the unfavorable opinion of the other doctors. In all probability the days of the great apostle of atheism are numbered. It rests with the Hyde Park rioters, and those who by word and example have incited them, to bear the responsibility of making a martyr of such a man as Mr. Luke Raeburn. Emphatically disclaiming the slightest sympathy with Mr. Raeburn's religious views, we yet—”
But Erica could read no more. Whatever modicum of charity the writer ventured to put forth was lost upon her. The opening sentence danced before her eyes in letters of fire. That morning she met Brian in the passage and drew him into the sitting room. He saw at once how it was with her.
“Look,” she said, holding the newspaper toward him, “is that true? Or is it only a sensation trap or written for party purposes?”
Her delicate lips were closed with their hardest expression, her eyes only looked grave and questioning. She watched his face as he read, lost her last hope, and with the look of such anguish as he had never before seen, drew the paper from him, and caught his hand in hers in wild entreaty.
“Oh, Brian, Brian! Is there no hope? Surely you can do something for him. There MUST be hope, he is so strong, so full of life.”
He struggled hard for voice and words to answer her, but the imploring pressure of her hands on his had nearly unnerved him. Already the grief that kills lurked in her eyes he knew that if her father died she would not long survive him.
“Don't say what is untrue,” she continued. “Don't let me drive you into telling a lie but only tell me if there is indeed no hope no chance.”
“It may be,” said Brian. “You must not expect, for those far wiser than I say it can not be. But I hope yes, I still hope.”
On that crumb of comfort she lived, but it was a weary day, and for the first time she noticed that her father, who was free from fever, followed her everywhere with his eyes. She knew intuitively that he thought himself dying.
Toward evening she was sitting beside him, slowly drawing her fingers through his thick masses of snow-white hair in the way he liked best, when he looked suddenly right into her eyes with his own strangely similar ones, deep, earnest eyes, full now of a sort of dumb yearning.
“Little son Eric,” he said, faintly, “you will go on with the work I am leaving.”
“Yes, father,” she replied firmly, though her heart felt as if it would break.
“A harmful delusion,” he murmured, half to himself, “taking up our best men! Swallowing up the money of the people. What's that singing, Erica?”
“It is the children in the hospital,” she replied. “I'll shut the window if they disturb you, father.”
“No,” he said. “One can tolerate the delusion for them if it makes their pain more bearable. Poor bairns! Poor bairns! Pain is an odd mystery.”
He drew down her hand and held it in his, seeming to listen to the singing, which floated in clearly through the open window at right angles with the back windows of the hospital. Neither of them knew what the hymn was, but the refrain which came after every verse as if even the tinies were joining in it was quite audible to Luke Raeburn and his daughter.
“Through life's long day, and death's dark night, Oh, gentle Jesus, be our light.”
Erica's breath came in gasps. To be reminded then that life was long and that death was dark!
She thought she had never prayed, she had never consciously prayed, but her whole life for the past three years had been an unspoken prayer. Never was there a more true desire entirely unexpressed than the desire which now seemed to possess her whole being. The darkness would soon hide forever the being she most loved. Oh, if she could but honestly think that He who called Himself the Light of the world was indeed still living, still ready to help!
But to allow her distress to gain the mastery over her would certainly disturb and grieve her father. With a great effort she stifled the sobs which would rise in her throat, and waited in rigid stillness. When the last notes of the hymn had died away into silence, she turned to look at her father. He had fallen asleep.
“Glory to God to God!” he saith,“Knowledge by suffering entereth,And life is perfected by death.” E. B. Browning
“Mr. Raeburn is curiously like the celebrated dog of nursery lore, who appertained to the ancient and far-famed Mother Hubbard. All the doctors gave him up, all the secularists prepared mourning garments, the printers were meditating black borders for the 'Idol-Breaker,' the relative merits of burial and cremation were already in discussion, when the dog we beg pardon the leader of atheism, came to life again.
“'She went to the joiners to buy him a coffin,But when she came back the dog was laughing.'
“History,” as a great man was fond of remarking, “'repeats itself.'”
Raeburn laughed heartily over the accounts of his recovery in the comic papers. No one better appreciated the very clever representation of himself as a huge bull-dog starting up into life while Britannia in widow's weeds brought in a parish coffin. Erica would hardly look at the thing; she had suffered too much to be able to endure any jokes on the subject, and she felt hurt and angry that what had given her such anguish should be turned into a foolish jest.
At length, after many weeks of weary anxiety, she was able to breathe freely once more, for her father steadily regained his strength. The devotion of her whole time and strength and thought to another had done wonders for her, her character had strangely deepened and mellowed. But no sooner was she free to begin her ordinary life than new perplexities beset her on every side.
During her own long illness she had of course been debarred from attending any lectures or meetings whatever. In the years following, before she had quite regained her strength, she had generally gone to hear her father, but had never become again a regular attendant at the lecture hall. Now that she was quite well, however, there was nothing to prevent her attending as many lectures as she pleased, and naturally, her position as Luke Raeburn's daughter made her presence desirable. So it came to pass one Sunday evening in July that she happened to be present at a lecture given by a Mr. Masterman.
He was a man whom they knew intimately. Erica liked him sufficiently well in private life, and he had been remarkably kind and helpful at the time of her father's illness. It was some years, however, since she had heard him lecture, and this evening, by the virulence of his attack on the character of Christ, he revealed to her how much her ground had shifted since she had last heard him. It was not that he was an opponent of existing Christianity her father was that, she herself was that, and felt bound to be as long as she considered it a lie but Mr. Masterman's attack seemed to her grossly unfair, almost willfully inaccurate, and, in addition, his sarcasm and pleasantries seemed to her odiously vulgar. He was answered by a most miserable representative of Christianity, who made a foolish, weak, blustering speech, and tried to pay the atheist back in his own coin. Erica felt wretched. She longed to get up and speak herself, longing flatly to contradict the champion of her own cause; then grew frightened at the strength of her feelings. Could this be mere love of fair play and justice? Was her feeling merely that of a barrister who would argue as well on one side as the other? And yet her displeasure in itself proved little or nothing. Would not Charles Osmond be displeased and indignant if he heard her father unjustly spoken of? Yes, but then Luke Raeburn was a living man, and Christ was she even sure that he had ever lived? Well, yes, sure of that, but of how much more?
When the assembly broke up, her mind was in a miserable chaos of doubt.
It was one of those delicious summer evenings when even in East London the skies are mellow and the air sweet and cool.
“Oh, Tom, let us walk home!” she exclaimed, longing for change of scene and exercise.
“All right,” he replied, “I'll take you a short cut, if you don't mind a few back slums to begin with.”
Now Erica was familiar enough with the sight of poverty and squalor; she had not lived at the West End, where you may entirely forget the existence of the poor. The knowledge of evil had come to her of necessity much earlier than to most girls, and tonight, as Tom took her through a succession of narrow streets and dirty courts, misery, and vice, and hopeless degradation met her on every side. Swarms of filthy little children wrangled and fought in the gutters, drunken women shouted foul language at one another everywhere was wickedness everywhere want. Her heart felt as if it would break. What was to reach these poor, miserable fellow creatures of hers? Who was to raise them out of their horrible plight? The coarse distortion and the narrow contraction of Christ's teaching which she had just heard, offered no remedy for this evil. Nor could she think that secularism would reach these. To understand secularism you meed a fair share of intellect what intellect would these poor creatures have? Why, you might talk forever of the “good of humanity,” and “the duty of promoting the general good,” and they would not so much as grasp the idea of what “good” was they would sink back to their animal-like state. Instinctively her thoughts turned to the Radical Reformer who, eighteen hundred years ago, had lived among people just as wicked, just as wretched. How had He worked? What had He done? All through His words and actions had sounded the one key-note, “Your Father.” Always He had led them to look up to a perfect Being who loved them, who was present with them.
Was it possible that if Christians had indeed followed their Leader and not obscured His teaching with hideous secretions of doctrine which He had assuredly never taught was it possible that the Christ-gospel in its original simplicity would indeed be the remedy for all evil?
They were coming into broader thoroughfares now. A wailing child's voice fell on her ear. A small crowd of disreputable idlers was hanging round the closed doors of a public-house, waiting eagerly for the opening which would take place at the close of service-time. The wailing child's voice grew more and more piteous. Erica saw that it came from a poor little half-clad creature of three years old who was clinging to the skirts of a miserable-looking woman with a shawl thrown over her head. Just as she drew near, the woman, with a fearful oath, tried to shake herself free of the child; then, with uplifted arms, was about to deal it a heavy blow when Erica caught her hand as it descended, and held it fast in both her hands.
“Don't hurt him,” she said, “please don't hurt him.”
She looked into the prematurely wrinkled face, into the half-dim eyes, she held the hand fast with a pressure not of force but of entreaty. Then they passed on, the by-standers shouting out the derisive chorus of “Come to Jesus!” with which London roughs delight in mocking any passenger whom they suspect of religious tendencies. In all her sadness, Erica could not help smiling to herself. That she, an atheist, Luke Raeburn's daughter, should be hooted at as a follower of Jesus!
In the meantime the woman she had spoken to stood still staring after her. If an angel had suddenly appeared to her, she could not have been more startled. A human hand had given her coarse, guilty, trembling hand such a living pressure as it had never before received; a pure, loving face had looked at her; a voice, which was trembling with earnestness and full of the pathos of restrained tears, had pleaded with her for her own child. The woman's dormant motherhood sprung into life. Yes, he was her own child after all. She did not really want to hurt him, but a sort of demon was inside her, the demon of drink and sometimes it made her almost mad. She looked down now with love-cleared eyes at the little crying child who still clung to her ragged skirt. She stooped and picked him up, and wrapped a bit of her shawl round him. Presently after a fearful struggle, she turned away from the public-house and carried the child home to bed.
The jeering chorus was soon checked, for the shutters were taken down, and the doors thrown wide, and light, and cheerfulness, and shelter, and the drink they were all craving for, were temptingly displayed to draw in the waiting idlers.
But the woman had gone home, and one rather surly looking man still leaned against the wall looking up the street where Tom and Erica had disappeared.
“Blowed if that ain't a bit of pluck!” he said to himself, and therewith fell into a reverie.
Tom talked of temperance work, about which he was very eager, all the way to Guilford Terrace. Erica, on reaching home, went at once to her father's room. She found him propped up with pillows in his arm chair; he was still only well enough to attempt the lightest of light literature, and was looking at some old volumes of “Punch” which the Osmonds had sent across.
“You look tired, Eric!” he exclaimed. “Was there a good attendance?”
“Very,” she replied, but so much less brightly than usual that Raeburn at once divined that something had annoyed her.
“Was Mr. Masterman dull?”
“Not dull,” she replied, hesitatingly. Then, with more than her usual vehemence, “Father, I can't endure him! I wish we didn't have such men on our side! He is so flippant, so vulgar!”
“Of course he never was a model of refinement,” said Raeburn, “but he is effective very effective. It is impossible that you should like his style; he is, compared with you, what a theatrical poster is to a delicate tete-de-greuze. How did he specially offend you tonight?”
“It was all hateful from the very beginning,” said Erica. “And sprinkled all through with doubtful jests, which of course pleased the people. One despicable one about the Entry into Jerusalem, which I believe he must have got from Strauss. I'm sure Strauss quotes it.”
“You see what displeases an educated mind, wins a rough, uncultured one. We may not altogether like it, but we must put up with it. We need our Moodys and Sankeys as well as the Christians.”
“But, father, he seems to me so unfair.”
Raeburn looked grave.
“My dear,” he said, after a minute's thought, “you are not in the least bound to go to hear Mr. Masterman again unless you like. But remember this, Eric, we are only a struggling minority, and let me quote to you one of our Scottish proverbs: 'Hawks shouldna pick out hawks' een.' You are still a hawk, are you not?”
“Of course,” she said, earnestly.
“Well, then be leal to your brother hawks.”
A cloud of perplexed thought stole over Erica's face. Raeburn noted it and did his best to divert her attention.
“Come,” he said, “let us have a chapter of Mark Twain to enliven us.”
But even Mark Twain was inadequate to check the thought-struggle which had begun in Erica's brain. Desperate earnestness would not be conquered even by the most delightful of all humorous fiction.
During the next few days this thought-struggle raged. So great was Erica's fear of having biased either one way or the other that she would not even hint at her perplexity either to her father or to Charles Osmond. And now the actual thoroughness of her character seemed a hindrance.
She had imagination, quick perception of the true and beautiful, and an immense amount of steady common sense. At the same time she was almost as keen and quite as slow of conviction as her father. Honestly dreading to allow her poetic faculty due play, she kept her imagination rigidly within the narrowest bounds. She was thus honestly handicapped in the race; the honesty was, however, a little mistaken and one-sided, for not the most vivid imagination could be considered as a set-off to the great, the incalculable counter-influence of her whole education and surroundings. How she got through that black struggle was sometimes a mystery to her. At last, one evening, when the load had grown intolerable, she shut herself into her own room, and, forgetful of all her logical arguments, spoke to the unknown God. Her hopelessness, her desperation, drove her as a last resource to cry to the possibly Existent.
She stood by the open window of her little room, with her arms on the window sill, looking out into the summer night, just as years before she had stood when making up her mind to exile and sacrifice. Then the wintery heavens had been blacker and the stars brighter, now both sky and stars were dimmer because more light. Over the roofs of the Guilford Square houses she could see Charles' Wain and the Pole-star, but only faintly.
“God!” she cried, “I have no reason to think that Thou art except that there is such fearful need of Thee. I can see no single proof in the world that Thou art here. But if what Christ said was true, then Thou must care that I should know Thee, for I must be Thy child. Oh, God, if Thou art oh, Father, if Thou art help us to know Thee! Show us what is true!”
She waited and waited, hoping for some sort of answer, some thought, some conviction. But she found, as many have found before her, that “the heavens were as brass.”
“Of course it was no use!” she exclaimed, impatiently, yet with a blankness of disappointment which in itself proved the reality of her expectations.
Just then she heard Tom's voice at the foot of the stairs calling; it seemed like the seal to her impatient “of course.” There was no Unseen, no Eternal of course not! But there was a busy every-day life to be lived.
“All right,” she returned impatiently, to Tom's repeated calls; “don't make such a noise or else you'll disturb father.”
“He is wide awake,” said Tom, “and talking to the professor. Just look here, I couldn't help fetching you down did you ever see such a speech in your life? A regular brick he must be!”
He held an evening paper in his hand. Erica remembered that the debate was to be on a question affecting all free-thinkers. During the discussion of this, some one had introduced a reference to the Hyde Park meeting and to Mr. Raeburn, and had been careful not to lose the opportunity of making a spiteful and misleading remark about the apostle of atheism. Tom hurried her through this, however, to the speech that followed it.
“Wait a minute,” she said. “Who is Mr. Farrant? I never heard of him before.”
“Member for Greyshot, elected last spring, don't you remember? One of the by-elections. Licked the Tories all to fits. This is his maiden speech, and that makes it all the more plucky of him to take up the cudgels in our defense. Here! Let me read it to you.”
With the force of one who is fired with a new and hearty admiration, he read the report. The speech was undoubtedly a fine one; it was a grand protest against intolerance, a plea for justice. The speaker had not hesitated for an instant to raise his voice in behalf of a very unpopular cause, and his generous words, even when read through the medium of an indifferent newspaper report, awoke a strange thrill in Erica's heart. The utter disregard of self, the nobility of the whole speech struck her immensely. The man who had dared to stand up for the first time in Parliament and speak thus, must be one in a thousand. Presently came the most daring and disinterested touch of all.
“The honorable member for Rilchester made what I can not but regard as a most misleading and unnecessary remark with reference to the recent occurrence in Hyde Park, and to Mr. Raeburn. I listened to it with pain, for, if there can be degrees in the absolute evil of injustice and lack of charity, it seems to me that the highest degree is reached in that uncharitableness which tries to blacken the character of an opponent. Since the subject has been introduced, the House will, I hope, bear with me if for the sake of justice I for a moment allude to a personal matter. Some years ago I myself was an atheist, and I can only say that, speaking now from the directly opposite standpoint, I can still look back and thank Mr. Raeburn most heartily for the good service he did me. He was the first man who ever showed me, by words and example combined, that life is only noble when lived for the race. The statement made by the honorable member for Rilchester seems to me as incorrect as it was uncalled for. Surely this assembly will best prove its high character not by loud religious protestations, not by supporting a narrow, Pharisaical measure, but by impartiality, by perfect justice, by the manifestation in deed and word of that broad-hearted charity, that universal brotherliness, which alone deserves the name of Christianity.”
The manifestation of the speaker's generosity and universal brotherliness came like a light to Erica's darkness. It did not end her struggle, but it did end her despair. A faint, indefinable hope rose in her heart.
Mr. Farrant's maiden speech made a considerable stir; it met with some praise and much blame. Erica learned from one of the papers that he was Mr. Donovan Farrant, and at once felt convinced that he was the “Donovan” whom both Charles Osmond and Brian had mentioned to her. She seemed to know a good deal about him. Probably they had never told her his surname because they knew that some day he would be a public character. With instinctive delicacy she refrained from making any reference to his speech, or any inquiry as to his identity with the “Donovan” of whose inner life she had heard. Very soon after that, too, she went down to the sea side with her father, and when they came back to town the Osmonds had gone abroad, so it was not until the autumn that they again met.
Her stay at Codrington wonderfully refreshed her; it was the first time in her life that she had taken a thorough holiday, with change of scene and restful idleness to complete it. The time was outwardly uneventful enough, but her father grew strong in body and she grew strong in mind.
One absurd little incident she often laughed over afterward. It happened that in the “On-looker” there was a quotation from some unnamed medieval writer; she and her father had a discussion as to whom it could be, Raeburn maintaining that it was Thomas a Kempis. Wishing to verify it, Erica went to a bookseller's and asked for the “Imitation of Christ.” A rather prim-looking dame presided behind the counter.
“We haven't that book, miss,” she said, “it's quite out of fashion now.”
“I agree with you,” said Erica, greatly amused. “It must be quite out of fashion, for I scarcely know half a dozen people who practice it.” However, a second shop appeared to think differently, for it had Thomas a Kempis in every conceivable size, shape, and binding. Erica bought a little sixpenny copy and went back to the beach, where she made her father laugh over her story.
They verified the quotation, and by and by Erica began to read the book. On the very first page she came to words which made her pause and relapse into a deep reverie.
“But he who would fully and feelingly understand the words of Christ, must study to make his whole life conformable to that of Christ.”
The thought linked itself in her mind with some words of John Stuart Mill's which she had heard quoted till she was almost weary of them.
“Nor even now would it be easy, even for an unbeliever, to find a better translation for the rule of virtue from the abstract into the concrete, than to endeavor so to live that Christ would approve our life.”
While she was still musing, a sound of piteous crying attracted her notice. Looking up she saw a tiny child wandering along the beach, trailing a wooden spade after her, and sobbing as if her heart would break. In a moment Erica was beside her coaxing and consoling, but at last, finding it impossible to draw forth an intelligible word from the sobs and tears, she took the little thing in her arms and carried her to her father. Raeburn was a great child lover, and had a habit of carrying goodies in his pocket, much to the satisfaction of all the children with whom he was brought in contact. He produced a bit of butterscotch, which restored the small maiden's serenity for a minute.
“She must have lost her way,” he said, glancing from the lovely little tear-stained face to the thinly shod feet and ungloved hands of the little one. The butterscotch had won her heart. Presently she volunteered a remark.
“Dolly putted on her own hat. Dolly wanted to dig all alone. Dolly ran away.”
“Where is your home?” asked Erica.
“Me don't know! Me don't know!” cried Dolly, bursting into tears again, and hiding her face on Raeburn's coat. “Father! Father, Dolly wants father.”
“We will come and look for him,” said Erica, “but you must stop crying, and you know your father will be sure to come and look for you.”
At this the little one checked her tears, and looked up as if expecting to see him close by.
“He isn't there,” she said, piteously.
“Come and let us look for him,” said Erica.
Dolly jumped up, thrust her little hand into Erica's, and toiled up the steep beach. They had reached the road, and Erica paused for a moment, wondering which direction they had better take, when a voice behind her made her start.
“Why Dorothy little one we've been hunting for you everywhere!”
Dolly let go Erica's hand, and with a glad cry rushed into the arms of a tall, dark, rather foreign-looking man, who caught her up and held her closely.
He turned to Erica and thanked her very warmly for her help. Erica thought his face the noblest she had ever seen.