“Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh His name in vain.”
Iwasgreatly amazed not long ago in talking to a man who thought he was a Christian, to find that once in a while, when he got angry, he would swear. I said: “My friend, I don’t see how you can tear down with one hand what you are trying to build up with the other. I don’t see how you can profess to be a child of God and let those words come out of your lips.”
He replied: “Mr. Moody, if you knew me you would understand. I have a very quick temper. I inherited it from my father and mother, and it is uncontrollable; but my swearing comes only from the lips.”
When God said, “I will not hold him guiltless that takes My name in vain,” He meant what He said, and I don’t believe any one can be a true child of God who takes the name of God in vain. What is the grace of God for, if it is not to give me control of my temper so that I shall not lose control and bring down the curse of God upon myself? When a man is born of God, God takes the “swear” out of him. Make the fountain good, and the stream will be good. Let the heart be right; then the language will be right; the whole life will be right. But no man can serve God and keep His law until he is born of God. There we see the necessity of the new birth.
To take God’s name “in vain” means either (1) lightly, without thinking, flippantly; or (2) profanely, deceitfully.
I think it is shocking to use God’s name with so little reverence as is common nowadays, even among professing Christians. We are told that the Jews held it so sacred that the covenant name of God was never mentioned amongst them except once a year by the high priest on the Day of Atonement, when he went into the holy of holies. What a contrast that is to the familiar use Christians make of it in public and private worship! We are apt to rush into God’s presence, and rush out again, without any real sense of the reverence and awe that is due Him. We forget that we are on holy ground.
Do you know how often the word “reverend” occurs in the Bible? Only once. And what is it used in connection with? God’s name. Psalm cxi. 9: “Holy and reverend is His name.” So important did the Jewish rabbis consider this commandment that they said the whole world trembled when it was first proclaimed on Sinai.
But though there is far too much of this frivolous, familiar use of God’s name, the commandment is broken a great deal more by profanity. Taking the name of God in vain is blasphemy. Is there a swearing man who reads this? What would you do if you were put into the balances of the sanctuary, if you had to step in opposite to this third commandment? Think a moment. Have you been taking God’s name in vain to-day?
I do not believe men would ever have been guilty of swearing unless God had forbidden it. They do not swear by their friends, their fathers or mothers, their wives or children. They want to show how they despise God’s law.
A great many men think there is nothing in swearing. Bear in mind that God sees something wrong in it, and He says He will not hold men guiltless, even though society does.
I met a man sometime ago who told me he had never sinned in his life. He was the first perfect man I had ever met. I thought I would question him, and began to measure him by the law. I asked him: “Do you ever get angry?” “Well,” he said, “sometimes I do; but I have a right to do so. It is righteous indignation.” “Do you swear when you get angry?” He admitted he did sometimes. “Then,” I asked, “are you ready to meet God?” “Yes,” he replied, “because I never mean anything when I swear.”
Suppose I steal a man’s watch and he comes after me.
“Yes,” I say, “I stole your watch and pawned it, butI did not mean anything by it. I pawned it and spent the money, butI did not mean anything by it.”
You would smile at and deride such a statement.
Ah, friends! You cannot trifle with God in that way. Even if you swear without meaning it, it is forbidden by God. Christ said: “Every idle word that men shall speak, they shall give an account thereof in the day of judgment; for by thy words thou shalt be justified, and by thy words thou shalt be condemned.” You will be held accountable whether your words areidleorblasphemous.
The habit of swearing is condemned by all sensible persons. It has been called “the most gratuitous of all sins,” because no one gains by it; it is “not only sinful, but useless.” An old writer said that when the accusing angel, who records men’s words, flies up to heaven with an oath, he blushes as he hands it in.
When a man blasphemes, he shows an utter contempt for God. I was in the army during the war, and heard men cursing and swearing. Some godly woman would pass along the ranks looking for her wounded son, and not an oath would be heard. They would not swear before their mothers, or their wives, or their sisters; they had more respect for them than they had for God!
Isn’t it a terrible condemnation that swearing held its own until it came to be recognized as a vulgar thing, a sin against society? Men dropped it then, who never thought of its being a sin against God.
There will be no swearing men in the kingdom of God. They will have to drop that sin, and repent of it, before they see the kingdom of God.
Men often ask: “How can I keep from swearing?” I will tell you. If God puts His love into your heart, you will have no desire to curse Him. If you have much regard for God, you will no more think of cursing Him than you would think of speaking lightly or disparagingly of a mother whom you love. But the natural man is at enmity with God, and has utter contempt for His law. When that law is written on his heart, there will be no trouble in obeying it.
When I was out west about thirty years ago, I was preaching one day in the open air, when a man drove up in a fine turn-out, and after listening a little while to what I was saying, he put the whip to his fine-looking Steed, and away he went. I never expected to see him again, but the next night he came back, and he kept on coming regularly night after night.
I noticed that his forehead itched—you have noticed people who keep putting their hands to their foreheads?—he didn’t want any one to see him shedding tears—of course not! It is not a manly thing to shed tears in a religions meeting, of course!
After the meeting I said to a gentleman: “Who is that man who drives up here every night? Is he interested?” “Interested! I should think not! You should have heard the way he talked about you today.” “Well,” I said, “that is a sign he is interested.”
If no man ever has anything to say against you, your Christianity isn’t worth much. Men said of the Master, “He has a devil,” and Jesus said that if they had called the master of the house Beelzebub, how much more them of his household.
I asked where this man lived, but my friend told me not to go to see him, for he would only curse me. I said: “It takes God to curse a man; man can only bring curses on his own head.” I found out where he lived, and went to see him. He was the wealthiest man within a hundred miles of that place, and had a wife and seven beautiful children. Just as I got to his gate I saw him coming out of the front door. I stepped up to him and said: “This is Mr.—, I believe?” He said: “Yes, sir; that is my name.” Then he straightened up and asked—“What do you want?” “Well,” I said, “I would like to ask you a question, if you won’t be angry.” “Well, what is it?” “I am told that God has blessed you above all men in this part of the country; that He has given you wealth, a beautiful Christian wife, and seven lovely children. I do not know if it is true, but I hear that all He gets in return is cursing and blasphemy.” He said, “Come in; come in.” I went in. “Now,” he said, “what you said out there is true. If any man has a fine wife I am the man, and I have a lovely family of children, and God has been good to me. But do you know, we had company here the other night, and I cursed my wife at the table, and did not know it till after the company had gone. I never felt so mean and contemptible in my life as when my wife told me of it. She said she wanted the floor to open and let her down out of her seat. If I have tried once, I have tried a hundred times to stop swearing. You preachers don’t know anything about it.” “Yes,” I said, “I know all about it; I have been a drummer.” “But,” he said, “you don’t know anything about a business-man’s troubles. When he is harassed and tormented the whole time, he can’t help swearing.” “Oh, yes,” I said, “he can. I know something about it. I used to swear myself.” “What! You used to swear?” he asked; “how did you stop?” “I never stopped.” “Why, you don’t swear now, do you?” “No; I have not sworn for years.” “How did you stop?” “I never stopped. It stopped itself.” He said, “I don’t understand this.” “No,” I said, “I know you don’t. But I came up to talk to you, so that you will never want to swear again as long as you live.”
I began to tell him about Christ in the heart; how that would take the temptation to swear out of a man,
“Well,” he said, “how am I to get Christ?” “Get right down here and tell Him what you want.” “But,” he said, “I was never on my knees in my life. I have been cursing all the day, and I don’t know how to pray or what to pray for.” “Well,” I said, “it is mortifying to have to call on God for mercy when you have never used His name except in oaths; but He will not turn you away. Ask God to forgive you if you want to be forgiven.”
Then the man got down and prayed—only a few sentences, but thank God, it is the short prayers, after all, which bring the quickest answers. After he prayed he got up and said: “What shall I do now?” I said, “Go down to the church and tell the people there that you want to be an out-and-out Christian.” “I cannot do that,” he said; “I never go to church except to some funeral.” “Then it is high time for you to go for something else,” I said.
After a while he promised to go, but did not know what the people would say. At the next church prayer-meeting, the man was there, and I sat right in front of him. He stood up and put his hands on the settee, and he trembled so much that I could feel the settee shake. He said:
“My friends, you know all about me. If God can save a wretch like me, I want to have you pray for my salvation.”
That was thirty odd years ago. Sometime ago I was back in that town, and did not see him; but when I was in California, a man asked me to take dinner with him. I told him that I could not do so, for I had another engagement. Then he asked if I remembered him, and told me his name. “Oh,” I said, “tell me, have you ever sworn since that night you knelt in your drawing-room, and asked God to forgive you?” “No,” he replied, “I have never had a desire to swear since then. It was all taken away.”
He was not only converted, but became an earnest, active Christian, and all these years has been serving God. That is what will take place when a man is born of the divine nature.
Is there a swearing man ready to put this commandment into the scales, and step in to be weighed? Suppose you swear only once in six months or a year—suppose you swear only once in ten years—do you think God will hold you guiltless for that act? It shows that your heart is not clean in God’s sight. What are you going to do, blasphemer? Would you not be found wanting? You would be like a feather in the balance.
“Remember the sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.”
Therehas been an awful letting-down in this country regarding the sabbath during the last twenty-five years, and many a man has been shorn of spiritual power, like Samson, because he is not straight on this question. Canyousay that you observe the sabbath properly? You may be a professed Christian: are you obeying this commandment? Or do you neglect the house of God on the sabbath day, and spend your time drinking and carousing in places of vice and crime, showing contempt for God and His law? Are you ready to step into the scales? Where were you last sabbath? How did you spend it?
I honestly believe that this commandment is just as binding to-day as it ever was. I have talked with men who have said that it has been abrogated, but they have never been able to point to any place in the Bible where God repealed it. When Christ was on earth, He did nothing to set it aside; He freed it from the traces under which the scribes and Pharisees had put it, and gave it its true place. “The sabbath was made for man, not man for the sabbath.” It is just as practicable and as necessary for men to-day as it ever was—in fact, more than ever, because we live in such an intense age.
The sabbath was binding in Eden, and it has been in force ever since. This fourth commandment begins with the word “remember,” showing that the sabbath already existed when God wrote this law on the tables of stone at Sinai. How can men claim that this one commandment has been done away with when they will admit that the other nine are still binding?
I believe that the sabbath question to-day is a vital one for the whole country. It is the burning question of the present time. If you give up the sabbath the church goes; if you give up the church the home goes; and if the home goes the nation goes. That is the direction in which we are traveling.
The church of God is losing its power on account of so many people giving up the sabbath, and using it to promote selfishness.
“Sabbath” means “rest,” and the meaning of the word gives a hint as to the true way to observe the day. God rested after creation, and ordained the sabbath as a rest for man. He blessed it and hallowed it. “Rememberthe rest-dayto keep itholy.” It is the day when the body may be refreshed and strengthened after six days of labor, and the soul drawn into closer fellowship with its Maker.
True observance of the sabbath may be considered under two general heads: cessation from ordinary secular work, and religious exercises.
A man ought to turn aside from his ordinary employment one day in seven. There are many whose occupation will not permit them to observe Sunday, but they should observe some other day as a sabbath. Saturday is my day of rest because I generally preach on Sunday, and I look forward to it as a boy does to a holiday. God knows what we need.
Ministers and missionaries often tell me that they take no rest-day; they do not need it because they are in the Lord’s work. That is a mistake. When God was giving Moses instructions about the building of the tabernacle, He referred especially to the sabbath, and gave injunctions for its strict observance; and later, when Moses was conveying the words of the Lord to the children of Israel, he interpreted them by saying that not even were sticks to be gathered on the sabbath to kindle fires for smelting or other purposes. In spite of their zeal and haste to erect the tabernacle, the workmen were to have their day of rest. The command applies to ministers and others engaged in Christian work to-day as much as to those Israelite workmen of old.
In judging whether any work may or may not be lawfully done on the sabbath, find out the reason and object for doing it. Exceptions are to be made for works of necessity and works of emergency. By ”works of necessity” I mean those acts that Christ justified when He approved of leading one’s ox or ass to water. Watchmen, police, stokers on board steamers, and many others have engagements that necessitate their working on the sabbath. By ”works of emergency” I mean those referred to by Christ when He approved of pulling an ox or an ass out of a pit on the sabbath day. In case of fire or sickness a man is often called on to do things that would not otherwise be justifiable.
A Christian man was once urged by his employer to work on Sunday. “Does not your Bible say that if your ass falls into a pit on the sabbath, you may pull him out?” “Yes,” replied the other; “but if the ass had the habit of falling into the same pit every sabbath, I would either fill up the pit or sell the ass.”
Every man must settle the question as it effects unnecessary work, with his own conscience.
No man should make another work seven days in the week. One day is demanded for rest. A man who has to work the seven days has nothing to look forward to, and life becomes humdrum. Many Christians are guilty in this respect.
Take, for instance, the question of sabbath traveling. I believe we are breaking God’s laws by using the cars on Sunday and depriving conductors and others of their sabbath. Remember the fourth commandment expressly refers to “the stranger that is within thy gates.” Doesn’t that touch sabbath travel?
But you ask, “What are we to do? How are we to get to church?”
I reply, on foot. It will be better for you. Once when I was holding meetings in London, in my ignorance I made arrangements to preach four times in different places one sabbath. After I had made the appointments I found I had to walk sixteen miles; but I walked it, and I slept that night with a clear conscience. I have made it a rule never to use the cars, and if I have a private carriage, I insist that horse and man shall rest on Monday. I want no hackman to rise up in judgment against me.
My friends, if we want to help the sabbath, let business men and Christians never patronize cars on the sabbath. I would hate to own stock in those companies, to be the means of taking the sabbath from these men, and have to answer for it at the day of judgment. Let those who are Christians at any rate endeavor to keep a conscience void of offence on this point.
There are many who are inclined to use the sabbath in order to make money faster. This is no new sin. The prophet Amos hurled his invectives against oppressors who said, “When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat?”
Covetous men have always chafed under the restraint, but not until the present time do we find that they have openly counted on sabbath trade to make money. We are told that many street car companies would not pay if it were not for the sabbath traffic, and the sabbath edition of newspapers is also counted upon as the most profitable.
The railroad men of this country are breaking down with softening of the brain, and die at the age of fifty or sixty. They think their business is so important that they must run their trains seven days in the week. Business men travel on the sabbath so as to be on hand for business Monday morning. But if they do so God will not prosper them.
Work is good for man and is commanded, “Six days shalt thou labor;” but overwork and work on the sabbath takes away the best thing he has.
The good effect on a nation’s health and happiness produced by the return of the sabbath, with its cessation from work, cannot be overestimated. It is needed to repair and restore the body after six days of work. It is proved that a man can do more in six days than in seven. Lord Beaconsfield. said: “Of all divine institutions, the most divine is that which secures a day of rest for man. I hold it to be the most valuable blessing conceded to man. It is the corner-stone of all civilization, and its removal might affect even the health of the people.” Mr. Gladstone recently told a friend that the secret of his long life is that amid all the pressure of public cares he never forgot the sabbath, with its rest for the body and the soul. The constitution of the United States protects the president in his weekly day of rest. He has ten days, “Sundays excepted,” in which to consider a bill that has been sent to him for signature. Every workingman in the republic ought to be as thoroughly protected as the president. If workingmen got up a strike against unnecessary work on the sabbath, they would have the sympathy of a good many.
“Our bodies are seven-day clocks,” says Talmage, “and they need to be wound up, and if they are not wound up they run down into the grave. No man can continuously break the sabbath and keep his physical and mental health. Ask aged men, and they will tell you they never knew men who continuously broke the sabbath, who did not fail in mind, body, or moral principles.”
All that has been said about rest for man is true for working animals. God didn’t forget them in this commandment, and man should not forget them either.
But “rest” does not mean idleness. No man enjoys idleness for any length of time. When one goes on a vacation, one does not lie around doing nothing all the time. Hard work at tennis, hunting, and other pursuits fills the hours. A healthy mind must find something to do.
Hence the sabbath rest does not mean inactivity. “Satan finds some mischief still for idle hands to do.” The best way to keep off bad thoughts and to avoid temptation is to engage in active religious exercises.
As regards these, we should avoid extremes. On the one hand we find a rigor in sabbath observance that is nowhere commanded in Scripture, and that reminds one of the formalism of the Pharisees more than of the spirit of the gospel. Such strictness does more harm than good. It repels people and makes the sabbath a burden. On the other hand we should jealously guard against a loose way of keeping the sabbath. Already in many cities it is profaned openly.
When I was a boy the sabbath lasted from sundown on Saturday to sundown on Sunday, and I remember how we boys used to shout when it was over. It was the worst day in the week to us. I believe it can be made the brightest day in the week. Every child ought to be reared so that he shall be able to say, with a friend, that he would rather have the other six days weeded out of his memory than the sabbath of his childhood.
Make the sabbath a day of religious activity. First of all, of course, is attendance at public worship. “There is a discrepancy,” says John McNeill, “between our creed about the sabbath day and our actual conduct. In many families, at ten o’clock on the sabbath, attendance at church is still an open question. There is no open question on Monday morning—‘John, will you go to work to-day?’”
A minister rebuked a farmer for not attending church, and said, “You know John you are never absent from market.”
“O,” was the reply, “wemustgo to market.”
Some one has said that without the sabbath the church of Christ could not, as a visible organization, exist on earth. Another has said that “we need to be in the drill of observance as well as in the liberty of faith.” Human nature is so treacherous that we are apt to omit things altogether unless there is some special reason for doing them. A man is not likely to worship at all unless he has regularly appointed times and means for worship. Family and private devotions are almost certain to be omitted altogether unless one gets into the habit, and has a special time set apart daily.
I remember blaming my mother for sending me to church on the sabbath. On one occasion the preacher had to send some one into the gallery to wake me up. I thought it was hard to have to work in the field all the week, and then to be obliged to go to church and hear a sermon I didn’t understand. I thought I wouldn’t go to church any more when I got away from home; but I had got so in the habit of going that I couldn’t stay away. After one or two sabbaths, back again to the house of God I went. There I first found Christ, and I have often said since,
“Mother, I thank you for making me go to the house of God when I didn’t want to go.”
Parents, if you want your children to grow up and honor you, have them honor the sabbath day. Don’t let them go off fishing, and getting into bad company, or it won’t be long before they will come home and curse you. I know few things more beautiful than to see a father and mother coming up the aisle with their daughters and sons, and sitting down together to hear the Word of God. It is a good thing to have the children, not in some remote loft or gallery, but in a good place, well in sight. Though they cannot understand the sermon now, when they get older they won’t desire to break away, they will continue attending public worship in the house of God.
But we must not mistake the means for the end. We must not think that the sabbath is just for the sake of being able to attend meetings. There are some people who think they must spend the whole day at meetings or private devotions. The result is that at nightfall they are tired out, and the day has brought them no rest. The number of church services attended ought to be measured by the person’s ability to enjoy them and get good from them, without being wearied. Attending meetings is not the only way to observe the sabbath. The Israelites were commanded to keep it in their dwellings as well as in holy convocation. The home, that centre of so great influence over the life and character of the people, ought to be made the scene of true sabbath observance.
Jeremiah classified godless families with the heathen: “Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, devoured him, and consumed him, and have made his habitation desolate.”
Many mothers have written to me at one time or another to know what to do to entertain their children on the sabbath. The boys say, “I do wish ’twas Night,” or, “I do hate the sabbath,” or, “I do wish the sabbath was over.” It ought to be the happiest day in the week to them, one to be looked forward to with pleasure. In order to this end, many suggestions might be followed. Make family prayers especially attractive by having the children learn some verse or story from the Bible. Give more time to your children than you can give on week days, reading to them and perhaps taking them to walk in the afternoon or evening. Show by your conduct that the sabbath is a delight, and they will soon catch your spirit. Set aside some time for religious instruction, without making this a task. You can make it interesting for the children by telling Bible stories and asking them to guess the names of the characters. Have Sunday games for the younger children. Picture books, puzzle maps of Palestine, etc., can be easily obtained. Sunday albums and Sunday clocks are other devices. Set aside attractive books for the sabbath, not letting the children have these during the week. By doing this, the children can be brought to look forward to the day with eagerness and pleasure.
Apart from public and family observance, the individual ought to devote a portion of the time to his own edification. Prayer, meditation, reading, ought not to be forgotten. Think of men devoting six days a week to their body, which will soon pass away, and begrudging one day to the soul which will live on and on forever: Is it too much for God to ask for one day to be devoted to the growth and training of the spiritual senses, when the other senses are kept busy the other six days?
If your circumstances permit, engage in some definite Christian work—such as teaching in Sunder school, or visiting the sick. Do all the good you can Sin keeps no sabbath, and no more should good deeds. There is plenty of opportunity in this fallen world to perform works of mercy and religion. Make your sabbath down here a foretaste of the eternal sabbath that is in store for believers.
You want power in your Christian life, do you? You want Holy Ghost power? You want the dew of heaven on your brow? You want to see men convicted and converted? I don’t believe we shall ever have genuine conversions until we get straight on this law of God.
Men seem to think they have a right to change the holy day into aholiday. The young have more temptations to break the sabbath than we had forty years ago. There are three great temptations: first, the trolley car, that will take you off into the country for a nickel to have a day of recreation; second, the bicycle, which is leading a good many Christian men to give up their sabbath and spend the day on excursions; and the third, the Sunday newspaper.
Twenty years ago Christian people in Chicago would have been horrified if any one had prophesied that all the theatres would be open every sabbath; but that is what has come to pass. If it had been prophesied twenty years ago that Christian men would take a wheel and go off on Sunday morning and be gone all day on an excursion, Christians would have been horrified and would have said it was impossible; but that is what is going on to-day all over the country.
With regard to the Sunday newspaper, I know all the arguments that are brought in its favor—that the work on it is done during the week, that it is the Monday paper that causes Sunday work, and so on. But there are two hundred thousand newsboys selling the paper on Sunday. Would you like to have your boy one of them? Men are kept running trains in order to distribute the papers. Would you like your sabbath taken away from you? If not, then practise the Golden Rule, and don’t touch the papers.
Their contents make them unfit for reading any day, not to say Sunday. Some New York dailies advertise Sunday editions of sixty pages. Many dirty pieces of scandal in this and other countries are raked up and put into them. “Eight pages of fun!”—that is splendid reading for Sunday, isn’t it? Even when a so-called sermon is printed, it is completely buried by the fiction and news matter. It is time that ministers went into their pulpits and preached against Sunday newspapers if they haven’t done it already. Put the man in the scales that buys and reads Sunday papers. After reading them for two or three hours he might go and hear the best sermon in the world, but you couldn’t preach anything into him. His mind is filled up with what he has read, and there is no room for thoughts of God. I believe that the archangel Gabriel himself could not make an impression on an audience that has its head full of such trash. If you bored a hole into a man’s head, you could not inject any thoughts of God and heaven.
I don’t believe that the publishers would allow their own children to read them. Why then should they give them to my children and to yours?
A merchant who advertises in Sunday papers is not keeping the sabbath. It is a master-stroke of the devil to induce Christian men to do this in order to make trade for Monday. But if a man makes money, and yet his sons are ruined and his home broken up, what has he gained?
Ladies buy the Sunday papers and read the advertisements of Monday bargains to see what they can buy cheap. Just so with their religion. They are willing to have it if it doesn’t cost anything.
If Christian men and women refused to buy them, if Christian merchants refused to advertise in them, they would soon die out, because that is where they get most of their support.
They tell me the Sunday paper has come to stay, and I may as well let it alone. Never! I believe it is a great evil, and I shall fight it while I live. I never read a Sunday paper, and wouldn’t have one in my house. They are often sent me, but I tear them up without reading them. I will have nothing to do with them. They do more harm to religion than any other one agency I know. Their whole influence is against keeping the sabbath holy. They are an unnecessary evil. Can’t a man read enough news on week days without desecrating the sabbath? We had no Sunday papers till the war came, and we got along very well without them. They have been increasing in size and in number ever since then, and I think they have been lowering their tone ever since. If you believe that, help to fight them too. Stamp them out, beginning with yourself.
No nation has ever prospered that has trampled the sabbath in the dust. Show me a nation that has done this, and I will show you a nation that has got in it the seeds of ruin and decay. I believe that sabbath desecration will carry a nation down quicker than anything else. Adam brought marriage and the sabbath with him out of Eden, and neither can be disregarded without suffering. When the children of Israel went into the Promised Land God told them to let their land rest every seven years, and He would give them as much in six years as in seven. For four hundred and ninety years they disregarded that law. But mark you, Nebuchadnezzar came and took them off into Babylon, and kept them seventy years in captivity, and the land had its seventy sabbaths of rest. Seven times seventy is four hundred and ninety. So they did not gain much by breaking this law. You can give God His day, or He will take it.
On the other hand, honoring the fourth commandment brings blessing. “If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honorable; and shalt honor Him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words (‘thine own’ as contrasted with what God enjoins), then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father, for the mouth of the Lord hath spoken it.”
I do not know what will become of this republic if we give up our Christian sabbath. If Satan can break the conscience down on one point, he can break it down on all. When I was in France in 1867, I could not tell one day from the other. On Sunday stores were open and buildings were erected, the same as on other days. See how quickly that country went down. One hundred years ago France and England stood abreast in the march of nations. Where do they stand to-day? France undertook to wipe out the sabbath, and has pretty nearly wiped itself out, while England belts the globe.
We have a fighting chance to save this nation, and what we want is men and women who have moral courage to stand up and say:
“No, I will not touch the Sunday paper, and all the influence I have I will throw dead against it. I will not go away on Saturday evening if I have to travel on Sunday to get back. I will not do unnecessary work on the sabbath. I will do all I can to keep it holy as God commanded.”
But some one says: “Mr. Moody, what are you going to do? I have to work seven days a week or starve.”
Then starve! Wouldn’t it be a grand thing to have a martyr in the nineteenth century? “The blood of the martyrs is the seed of the church.” Some one says the seed is getting very low; it has been a long time since we have had any seed. I would give something to erect a monument to such a martyr to his fidelity to God’s law. I would go around the world to attend his funeral.
We want to-day men who will make up their minds to do what is right, and stand by it if the heavens tumble on their heads. What is to become of Christian Associations and Sunday Schools, of churches and Christian Endeavor Societies, if the Christian sabbath is given up to recreation, and made a holiday? Hasn’t the time come to call a halt if men want power with God? Let men call you narrow and bigoted, but be man enough to stand by God’s law, and you will have power and blessing. That is the kind of Christianity we want just now in this country. Any man can go with the crowd, but we want men who will go against the current.
Sabbath-breaker, are you ready to step into the scales?
“Honor thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.”
Weare living in dark days on this question too. It really seems as if the days the apostle Paul wrote about are upon us: “In the last days perilous times shall come; for men shall be lovers of their own selves, covetous, boasters, proud, blasphemers,disobedient to parents, unthankful, unholy,without natural affection, despisers of those that are good, . . . .” If Paul was alive to-day, could he have described the present state of affairs more truly? There are perhaps more men in this country that are breaking the hearts of their fathers and mothers, and trampling on the law of God, than in any other civilized country in the world. How many sons treat their parents with contempt, and make light of their entreaties? A young man will have the kindest care from parents; they will watch over him, and care for all his wants; and some bad companion will come in and sweep him away from them in a few weeks. How many young ladies have married against their parents’ wishes, and have gone off and made their own life bitter! I never knew one case that did not turn out badly. They invariably bring ruin upon themselves, unless they repent.
The first four commandments deal with our relations to God. They tell us how to worship and when to worship; they forbid irreverence and impiety in word and act. Now God turns to our relations with each other, and isn’t it significant that He deals first with family life? “God is going to show us our duty to our neighbor. How does He begin? Not by telling us how kings ought to reign, or how soldiers ought to fight, or how merchants ought to conduct their business, but how boys and girls ought to behave at home.”
We can see that if their home life is all right, they are almost sure to fulfil the law both in regard to God and man. Parents stand in the place of God to their children in a great many ways until the children arrive at years of discretion. If the children are true to their parents, it will be easier for them to be true to God. He used the human relationship as a symbol of our relationship to Him both by creation and by grace. God is our Father in heaven. We are His offspring.
On the other hand, if they have not learned to be obedient and respectful at home, they are likely to have little respect for the law of the land. It is all in the heart; and the heart is prepared at home for good or bad conduct outside. The tree grows the way the twig is bent.
“Honor thy father and thy mother.” That word “honor” means more than mere obedience—a child may obey through fear. It means love and affection, gratitude, respect. We are told that in the east the words “father” and “mother” include those who are “superiors in age, wisdom and in civil or religious station,” so that when the Jews were taught to honor their father and mother it included all who were placed over them in these relations, as well as their parents. Isn’t there a crying need for that same feeling to-day? The lawlessness of the present time is a natural consequence of the growing absence of a feeling of respect for those in authority.
It has been pointed out as worthy of notice that this commandment enjoins honor forthe mother, and yet in eastern countries to the present day woman is held of little account. When I was in Palestine a few years ago, the prettiest girl in Jericho was sold by her father in exchange for a donkey. In many ancient nations, just as in certain parts of heathendom today, the parents are killed off as soon as they become old and feeble. Can’t we see the hand of God here, raising the woman to her rightful position of honor out of the degradation into which she had been dragged by heathenism?
“Honor thy father and thy mother that thy days may be long upon the land which the Lord thy God giveth thee.” I believe that we must get back to the old truths. You may make light of it, and laugh at it, young man, but remember that God has given this commandment, and you cannot set it aside. If we get back to this law, we shall have power and blessing.
I believe it to be literally true that our temporal condition depends on the way we act upon this commandment. “Honor thy father and mother, (which is the first commandment with promise), that it may be well with thee, and that thou mayest live long on the earth.” “Honor thy father and thy mother, as the Lord thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the Lord thy God giveth thee.” “Cursed is he that setteth light by his father or mother.” “Whoso curseth his father or mother, his lamp shall be put out in obscure darkness.” It would be easy to multiply texts from the Bible to prove this truth. Experience teaches the same thing. A good, loving son generally turns out better than a refractory son. Obedience and respect at home prepare the way for obedience to the employer, and are joined with other virtues that help toward a prosperous career, crowned with a ripe, honored old age. Disobedience and disrespect for parents are often the first steps in the downward track. Many a criminal has testified that this is the point where he first went astray. I have lived over sixty years, and I have learned one thing if I have learned nothing else—that no man or woman who dishonors father or mother ever prospers.
Young man, young woman, how do you treat your parents? Tell me that, and I will tell you how you are going to get on in life. When I hear a young man speaking contemptuously of his grey-haired father or mother, I say he has sunk very low indeed. When I see a young man as polite as any gentleman can be when he is out in society, but who snaps up his mother and speaks unkindly to his father, I would not give the snap of my finger for his religion. If there is any man or woman on earth that ought to be treated kindly and tenderly, it is that loving mother or that loving father. If they cannot have your regard through life, what reward are they to have for all their care and anxiety? Think how they loved you and provided for you in your early days.
Let your mind go back to the time when you were ill. Did your mother neglect you? When a neighbor came in and said, “Now, mother, you go and lie down; you have been up for a week; I will take your place for a night”—did she do it? No; and if the poor worn body forced her to it at last, she lay watching, and if she heard your voice, she was at your side directly, anticipating all your wants, wiping the perspiration away from your brow. If you wanted water, how soon you got it! She would gladly have taken the disease into her own body to save you. Her love for you would drive her to any lengths. No matter to what depths of vice and misery you have sunk, no matter how profligate you have grown, she has not turned you out of her heart. Perhaps she loves you all the more because you are wayward. She would draw you back by the bands of a love that never dies.
When I was in England, I read of a man who professed to be a Christian, who was brought before the magistrate for not supporting his aged father. He had let him go to the workhouse. My friends, I’d rather be content with a crust of bread and a drink of water than let my father or mother go to the workhouse. The idea of a professing Christian doing such a thing! God have mercy on such a godless Christianity as that! It is a withered up thing, and the breath of heaven will drive it away. Don’t profess to love God and do a thing like that.
A friend of mine told me of a poor man who had sent his son to school in the city. One day the father was hauling some wood into the city, perhaps to pay his boy’s bills. The young man was walking down the street with two of his school friends, all dressed in the very height of fashion. His father saw him, and was so glad that he left his wood, and went to the sidewalk to speak to him. But the boy was ashamed of his father, who had on his old working clothes, and spurned him, and said:
“I don’t know you.”
Will such a young man ever amount to anything? Never!
I remember a very promising young man whom I had in the Sunday school in Chicago. His father was a confirmed drunkard, and his mother took in washing to educate her four children. This was her eldest son, and I thought that he was going to redeem the whole family. But one day a thing happened that made him go down in my estimation.
The boy was in the high school, and was a very bright scholar. One day he stood with his mother at the cottage door—it was a poor house, but she could not pay for their schooling, and feed and clothe her children, and hire a very good house too, out of her earnings. When they were talking a young man from the high school came up the street, and this boy walked away from his mother. Next day the young man said:
“Who was that I saw you talking to yesterday?”
“Oh, that was my washerwoman.”
I said: “Poor fellow! He will never amount to anything.”
That was a good many years ago. I have kept my eye on him. He has gone down, down, down, and now he is just a miserable wreck. Of course he would go down. Ashamed of his mother that loved him and toiled for him, and bore so much hardship for him! I cannot tell you the contempt I had for that one act.
Let us look at
Some years ago I heard of a poor woman who sent her boy to school and college. When he was to graduate, he wrote his mother to come, but she sent back word that she could not because her only skirt had already been turned once. She was so shabby that she was afraid he would be ashamed of her. He wrote back that he didn’t care how she was dressed, and urged so strongly that she went. He met her at the station, and took her to a nice place to stay. The day came for his graduation, and he walked down the broad aisle with that poor mother dressed very shabbily, and put her into one of the best seats in the house. To her great surprise he was the valedictorian of the class, and he carried everything before him. He won a prize, and when it was given to him, he stepped down before the whole audience, and kissed his mother, and said:
“Here, mother, here is the prize. It is yours. I would not have had it if it had not been for you.”
Thank God for such a man!
The one glimpse the Bible gives us of thirty out of the thirty-three years of Christ’s life on earth shows that He did not come to destroy this fifth commandment. The secret of all those silent years is embodied in that verse in Luke’s Gospel—“And He went down with them and came to Nazareth, and was subject to them.” Did He not set an example of true filial love and care when in the midst of the agonies of the cross He mode provision for His mother? Did He not condemn the miserable evasions of this law by the Pharisees of His own day:
“Well did Isaiah prophesy of you hypocrites, as it is written, This people honoreth me with their lips, but their heart is far from me. But in vain do they worship me, teaching as their doctrines the precepts of men. . . . Full well do ye reject the commandment of God, that ye may keep your tradition. For Moses said, Honor thy father and thy mother; and, He that speaketh evil of father or mother, let him die the death; but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me, is Corban, (that is to say, Given to God), ye no longer suffer him to do aught for his father or his mother: making void the word of God by your tradition, which ye have delivered.”
I have read of one heathen custom in China, which would do us credit in this so-called Christian country. On every New Year’s morning each man and boy, from the emperor to the lowest peasant, is said to pay a visit to his mother, carrying her a present varying in value according to his station in life. He thanks her for all she has done for him, and asks a continuance of her favor another year. Abraham Lincoln used to say: “All I have I owe to my mother.”
I would rather die a hundred deaths than have my children grow up to treat me with scorn and contempt. I would rather have them honor me a thousand times over than have the world honor me. I would rather have their esteem and favor than the esteem of the whole world. And any man who seeks the honor and esteem of the world, and doesn’t treat his parents right, is sure to be disappointed:
Young man, if your parents are still living treat them kindly. Do all you can to make their declining years sweet and happy. Bear in mind that this is the only commandment that you may not always be able to obey. As long as you live, you will be able to serve God, to keep the sabbath, to obey all the other commandments, but the day comes to most men when father and mother die. What bitter feelings you will have when the opportunity has gone by, if you fail to show them the respect and love that is their due! How long is it since you wrote to your mother? Perhaps you have not written home for months, or it may be for years. How often I get letters from mothers urging me to try and influence their sons!
Which would you rather be—a Joseph or an Absalom? Joseph wasn’t satisfied until he had brought his old father down into Egypt. He was the greatest man in Egypt, next to Pharaoh; he was arrayed in the finest garments; he had Pharaoh’s ring on his hand, and a gold chain about his neck, and they cried before him, “Bow the knee.” Yet when he heard Jacob was coming, he hurried out to meet him. He wasn’t ashamed of the old man, with his shepherds clothes. What a contrast we see in Absalom. That young man broke his father’s heart by his rebellion, and the Jews are said to throw a stone at Absalom’s pillar to the present day, whenever they pass it, as a token of their horror of Absalom’s unnatural conduct.
Come, now, are you ready to be weighed? If you have been dishonoring your father and mother, step into the scales and see how quickly you will be found wanting. See how quickly you will strike the beam. I don’t know any man who is much lighter than one who treats his parents with contempt. Do you disobey them just as much as you dare? Do you try to deceive them? Do you call them old-fashioned, and sneer at their advice? How do you treat that venerable father and praying mother?
You may be a professing Christian, but I wouldn’t give much for your religion unless it gets into your life and teaches you how to live. I wouldn’t give a snap of my finger for a religion that doesn’t begin at home and regulate your conduct toward your parents.