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Round the outer circle the reverend Father now proceeded to place, at equal intervals, hand-lamps, burning olive oil. He then erected a rude altar of wood, about a foot to the southeast of the circumference of the inner circle. Exactly opposite this altar, and about 1-1/2 feet to the far side of the circumference of the inner circle, he ordered the soldiers to build a fire, and to place over it a tripod and pot, the latter containing two pints of pure spring water.
He then prepared a mixture consisting of these ingredients:—
2 drachms of sulphur.1/2 oz. of castoreum.6 drachms of opium.3 drachms of asafœtida.1/2 oz. of hypericum.3/4 oz. of ammonia.1/2 oz. of camphor.
2 drachms of sulphur.1/2 oz. of castoreum.6 drachms of opium.3 drachms of asafœtida.1/2 oz. of hypericum.3/4 oz. of ammonia.1/2 oz. of camphor.
When this was thoroughly mixed he put it in the water in the pot, adding to it a portion of a mandrake root, a live snake, two live toads in linen bags, and a fungus. He thenbound together, with red tape, a wand consisting of three sprigs taken, respectively, from an ash, birch, and white poplar.
He next proceeded to pray, kneeling in front of the altar; and continued praying till the unearthly cries of the toads announced the fact that the water, in which they were immersed, was beginning to boil. Slowly getting up and crossing himself, he went to the fire, and dipping a cup in the pot, solemnly approached the werwolves, and slashing them severely across the head with his wand, dashed in their faces the seething liquid, calling out as he did so: "In the name of Our Blessed Lady I command thee to depart. Black, evil devils from hell, begone! Begone! Again I say, Begone!" He repeated this three times to the vociferous yells of the smarting werwolves, who struggled so frantically that they succeeded in bursting their bonds, and, leaping to their feet, endeavoured to escape into the bushes. The soldiers at once rose in pursuit and the priest was left alone. He had got rid of the flesh and blood, and he presumed he had got rid of the devils. But that remained to be proved.
In the chase that ensued one of the werwolves was shot, and, simultaneously with death, metamorphosis into the complete form of a huge grey wolf took place. The othertwo eluded their pursuers for some time, but were eventually tracked owing to the discovery of the half-eaten remains of an old woman and two children in a cave. True to their lupine natures,[91:1]they showed no fight when cornered, and a couple of well-directed bullets put an end to their existence—the same metamorphosis occurring in their case as in the case of their companion. With the death of the three werwolves the château, one would naturally have thought, might have emerged from its ban. But no such thing. It speedily acquired a reputation for being haunted.
And that it was haunted—haunted not only by werwolves but by all sorts of ghastly phantasms—I have no doubt.
I was told, not long ago, that Tina, whose property it became, pulled it down, and that another house, replete with every modern luxury—but equally haunted[91:2]—now marks the site of the old château.
[91:1]The wolf and puma, alone among savage animals, give in directly they are brought to bay.
[91:1]The wolf and puma, alone among savage animals, give in directly they are brought to bay.
[91:2]The hauntings in houses are often due to something connected with the ground on which the houses are built.
[91:2]The hauntings in houses are often due to something connected with the ground on which the houses are built.
IT is commonly known that there were once wolves in Great Britain and Scotland. Whilst history tells us of a king who tried to get rid of them by offering so much for every wolf's head that was brought to him, we read in romance how Llewellyn slew Gelert, the faithful hound that, having slain the wolf, saved his infant's life; and tradition has handed down to us many other stories of them. But the news that werwolves, too, once flourished in these climes will come as a surprise to many.
Yet Halliwell, quoting from a Bodleian MS., says: "Ther ben somme that eten chyldren and men, and eteth noon other flesh fro that tyme that thei be a-charmed with mannys flesh for rather thei wolde be deed; and thei be cleped werewolfes for men shulde be war of them."
Nor is this the only reference to them inancient chronicles, for Gervase of Tilbury, in his "Otia Imperiala," writes:—
"Vidimus enim frequenter in Anglia per lunationes homines in lupos mutari, quod hominum genus gerulphos Galli nominant, Angli vero were-wulf dicunt." And Richard Verstegan, in his "Restitution of Decayed Intelligence," 1605, says: "The were-wolves are certain sorcerers who having anointed their bodies with an ointment which they make by the instinct of the devil, and putting on a certain enchanted girdle, do not only unto the view of others seem as wolves, but to their own thinking have both the shape and nature of wolves, so long as they wear the said girdle; and they do dispose themselves as very wolves in worrying and killing, and eating most of human creatures."
In my investigations of haunted houses and my psychical research work generally, I have come across much that I believe to be good evidence in support of the testimony of these writers. For instance, in localities once known to have been the favourite haunts of wolves, I have met people who have informed me they have seen phantasms, in shape half human and half beast, that might well be the earth-bound spirits of werwolves.
A Miss St. Denis told me she was once staying on a farm, in Merionethshire, whereshe witnessed a phenomenon of this class. The farm, though some distance from the village, was not far off the railway station, a very diminutive affair, with only one platform and a mere box that served as a waiting-room and booking-office combined. It was, moreover, one of those stations where the separate duties of station-master, porter, booking-clerk, and ticket-collector are performed by one and the same person, and where the signal always appears to be down. As the platform commanded the only paintable view in the neighbourhood, Miss St. Denis often used to resort there with her sketch-book. On one occasion she had stayed rather later than usual, and on rising hurriedly from her camp-stool saw, to her surprise, a figure which she took to be that of a man, sitting on a truck a few yards distant, peering at her. I say to her surprise, because, excepting on the rare occasion of a train arriving, she had never seen anyone at the station besides the station-master, and in the evening the platform was invariably deserted. The loneliness of the place was for the first time brought forcibly home to her. The station-master's tiny house was at least some hundred yards away, and beyond that there was not another habitation nearer than the farm. On all sides of her, too, were black,frowning precipices, full of seams and fissures and inequalities, showing vague and shadowy in the fading rays of the sun. Here and there were the huge, gaping mouths of gloomy slate quarries that had long been disused, and were now half full of foul water. Around them the earth was heaped with loose fragments of rock which had evidently been detached from the principal mass and shivered to pieces in the fall. A few trees, among which were the black walnut, the slippery elm, and here and there an oak, grew among the rocks, and attested by their dwarfish stature the ungrateful soil in which they had taken root. It was not an exhilarating scene, but it was one that had a peculiar fascination for Miss St. Denis—a fascination she could not explain, and which she now began to regret. The darkness had come on very rapidly, and was especially concentrated, so it seemed to her, round the spot where she sat, and she could make nothing out of the silent figure on the truck, save that it had unpleasantly bright eyes and there was something queer about it. She coughed to see if that would have any effect, and as it had none she coughed again. Then she spoke and said, "Can you tell me the time, please?" But there was no reply, and the figure still sat there staring at her. Then she grewuneasy and, packing up her things, walked out of the station, trying her best to look as if nothing had occurred. She glanced over her shoulder; the figure was following her. Quickening her pace, she assumed a jaunty air and whistled, and turning round again, saw the strange figure still coming after her. The road would soon be at its worst stage of loneliness, and, owing to the cliffs on either side of it, almost pitch dark. Indeed, the spot positively invited murder, and she might shriek herself hoarse without the remotest chance of making herself heard. To go on with thisoutréfigure so unmistakably and persistently stalking her, was out of the question. Screwing up courage, she swung round, and, raising herself to her full height, cried: "What do you want? How dare you?"—She got no further, for a sudden spurt of dying sunlight, playing over the figure, showed her it was nothing human, nothing she had ever conceived possible. It was a nude grey thing, not unlike a man in body, but with a wolf's head. As it sprang forward, its light eyes ablaze with ferocity, she instinctively felt in her pocket, whipped out a pocket flash-light, and pressed the button. The effect was magical; the creature shrank back, and putting two paw-like hands in front of its face to protect its eyes, faded into nothingness.
She subsequently made inquiries, but could learn nothing beyond the fact that, in one of the quarries close to the place where the phantasm had vanished, some curious bones, partly human and partly animal, had been unearthed, and that the locality was always shunned after dusk. Miss St. Denis thought as I did, that what she had seen might very well have been the earth-bound spirit of a werwolf.
The case of another haunting of this nature was related to me last year. A young married couple of the name of Anderson, having acquired, through the death of a relative, a snug fortune, resolved to retire from business and spend the rest of their lives in indolence and ease. Being fond of the country, they bought some land in Cumberland, at the foot of some hills, far away from any town, and built on it a large two-storied villa.
They soon, however, began to experience trouble with their servants, who left them on the pretext that the place was lonely, and that they could not put up with the noises that they heard at night. The Andersons ridiculed their servants, but when their children remarked on the same thing they viewed the matter more seriously. "What are the noises like?" they inquired. "Wild animals," Willie, the eldest child, replied."They come howling round the window at night and we hear their feet patter along the passage and stop at our door." Much mystified, Mr. and Mrs. Anderson decided to sit up with the children and listen. They did so, and between two and three in the morning were much startled by a noise that sounded like the growling of a wolf—Mr. Anderson had heard wolves in Canada—immediately beneath the window. Throwing open the window, he peered out; the moon was fully up and every stick and stone was plainly discernible; but there was now no sound and no sign of any animal. When he had closed the window the growling at once recommenced, yet when he looked again nothing was to be seen. After a while the growling ceased, and they heard the front door, which they had locked before coming upstairs, open, and the footsteps of some big, soft-footed animal ascend the stairs. Mr. Anderson waited till the steps were just outside the room and then flung open the door, but the light from his acetylene lamp revealed a passage full of moonbeams—nothing else.
He and his wife were now thoroughly mystified. In the morning they explored the grounds, but could find no trace of footmarks, nothing to indicate the nature of their visitant.It was now close on Christmas, and as the noises had not been heard for some time, it was hoped that the disturbances would not occur again. The Andersons, like all modern parents, made idols of their children. They never did wrong, nothing was too good for them, and everything they wanted they had. At Christmas, perhaps, their authority was more particularly in evidence; at any rate, it was then that the greatest care was taken that the menu should be in strict accordance with their instructions. "What shall Santa Claus bring you this time, my darlings?" Mr. Anderson asked, a week or so before the great day arrived; and Willie, aged six, at once cried out: "What a fool you are, daddy! It is all tosh about old Claus, there's no such person!"
"Wait and see!" Mr. Anderson meekly replied. "You mark my words, he will come into your room on Christmas Eve laden with presents."
"I don't believe it!" Willie retorted. "You told us that silly tale last year and I never saw any Claus!"
"He came when you were asleep, dearie," Mrs. Anderson ventured to remark.
"Well! I'll keep awake this time!" Willie shouted.
"And we'll take the presents first and pinchold Claus afterwards," Violet Evelyn, the second child, joined in.
"And I'll prick his towsers wif pins!" Horace, aged three and a half, echoed. "I don't care nothink for old Santa Claus!" and he pulled a long nose in the manner his doting father had taught him.
Christmas Eve came at last—a typical old-fashioned Christmas with heaps of snow on the ground and frost on the window-panes and trees. The Andersons' house was warm and comfortable—for once in a way the windows were shut—and enormous fires blazed merrily away in the grates. Whilst the children spent most of the day viewing the good things in the larder and speculating how much they could eat of each, and which would taste the nicest, Mr. Anderson rehearsed in full costume the rôle of Santa Claus. He had an enormous sack full of presents—everything the children had demanded—and he meant to enter their room with it on his shoulder at about twelve o'clock.
Tea-time came, and during the interval between that meal and supper all hands—even Horace's—were at work, decorating the hall and staircases with holly and mistletoe. After supper "Good King Wencelas," "Noël," and one or two other carols were sung, and the children then decided to go to bed.
It was then ten o'clock; and exactly two hours later their father, elaborately clad as Santa Claus, and staggering, in the orthodox fashion, beneath a load of presents, shuffled softly down the passage leading to their room. The snow had ceased falling, the moon was out, and the passage flooded with a soft, phosphorescent glow that threw into strong relief every minute object. Mr. Anderson had got half-way along it when on his ears there suddenly fell a faint sound of yelping! His whole frame thrilled and his mind reverted to the scenes of his youth—to the prairies in the far-off West, where, over and over again, he had heard these sounds, and his faithful Winchester repeater had stood him in good service. Again the yelping—this time nearer. Yes! it was undoubtedly a wolf; and yet there was an intonation in that yelping not altogether wolfish—something Mr. Anderson had never heard before, and which he was consequently at a loss to define. Again it rang out—much nearer this time—much more trying to the nerves, and the cold sweat of fear burst out all over him. Again—close under the wall of the house—a moaning, snarling, drawn-out cry that ended in a whine so piercing that Mr. Anderson's knees shook. One of the children, Violet Evelyn he thought, stirred in her bed and muttered: "Santa Claus!Santa Claus!" and Mr. Anderson, with a desperate effort, staggered on under his load and opened their door. The clock in the hall beneath began to strike twelve. Santa Claus, striving hard to appear jolly and genial, entered the room, and a huge grey, shadowy figure entered with him. A slipper thrown by Willie whizzed through the air, and, narrowly missing Santa Claus, fell to the ground with a clatter. There was then a deathly silence, and Violet and Horace, raising their heads, saw two strange figures standing in the centre of the room staring at one another—the one figure they at once identified by the costume. He was Santa Claus—but not the genial, rosy-cheeked Santa Claus their father had depicted. On the contrary, it was a Santa Claus with a very white face and frightened eyes—a Santa Claus that shook as if the snow and ice had given him the ague. But the other figure—what was it? Something very tall, far taller than their father, nude and grey, something like a man with the head of a wolf—a wolf with white pointed teeth and horrid, light eyes. Then they understood why it was that Santa Claus trembled; and Willie stood by the side of his bed, white and silent. It is impossible to say how long this state of things would have lasted, or what would eventually have happened, had not Mrs. Anderson, anxiousto see how Santa Claus was faring, and rather wondering why he was gone so long, resolved herself to visit the children's room. As the light from her candle appeared on the threshold of the room the thing with the wolf's head vanished.
"Why, whatever were you all doing?" she began. Then Santa Claus and the children all spoke at once—whilst the sack of presents tumbled unheeded on the floor. Every available candle was soon lighted, and mother and father and Willie, Violet and Horace all spent the remainder of that night in close company. On the following day it was proposed, and carried unanimously, that the house should be put up for sale. This was done at the earliest opportunity, and fortunately for the Andersons suitable tenants were soon found. Before leaving, however, Mr. Anderson made another and more exhaustive search of the grounds, and discovered, in a cave in the hills immediately behind the house, a number of bones. Amongst them was the skull of a wolf, and lying close beside it a human skeleton, with only the skull missing. Mr. Anderson burnt the bones, hoping that by so doing he would rid the house of its unwelcome visitor; and, as his tenants so far have not complained, he believes that the hauntings have actually ceased.
A lady whom I met at Tavistock some years ago told me that she had seen a phantasm, which she believed to be that of a werwolf, in the Valley of the Doones, Exmoor. She was walking home alone, late one evening, when she saw on the path directly in front of her the tall grey figure of a man with a wolf's head. Advancing stealthily forward, this creature was preparing to spring on a large rabbit that was crouching on the ground, apparently too terror-stricken to move, when the abrupt appearance of a stag bursting through the bushes in a wild state of stampede caused it to vanish. Prior to this occurrence, my informant had never seen a ghost, nor had she, indeed, believed in them; but now, she assures me, she is quite convinced as to their existence, and is of the opinion that the sub-human phenomenon she had witnessed was the spirit of one of those werwolves referred to by Gervase of Tilbury and Richard Verstegan—werwolves who were still earthbound owing to their incorrigible ferocity.
This opinion I can readily endorse, adding only that, considering the number of werwolves there must once have been in England, it is a matter of some surprise to me that phantasms are not more frequently seen.
Here is another account of this type ofhaunting narrated to me some summers ago by a Mr. Warren, who at the time he saw the phenomenon was staying in the Hebrides, which part of the British Isles is probably richer than any other in spooks of all sorts.
"I was about fifteen years of age at the time," Mr. Warren said, "and had for several years been residing with my grandfather, who was an elder in the Kirk of Scotland. He was much interested in geology, and literally filled the house with fossils from the pits and caves round where we dwelt. One morning he came home in a great state of excitement, and made me go with him to look at some ancient remains he had found at the bottom of a dried-up tarn. 'Look!' he cried, bending down and pointing at them, 'here is a human skeleton with a wolf's head. What do you make of it?' I told him I did not know, but supposed it must be some kind of monstrosity. 'It's a werwolf!' he rejoined, 'that's what it is. A werwolf! This island was once overrun with satyrs and werwolves! Help me carry it to the house.' I did as he bid me, and we placed it on the table in the back kitchen. That evening I was left alone in the house, my grandfather and the other members of the household having gone to the kirk. For some time I amused myself reading, and then, fancying I heard a noise in the back premises, Iwent into the kitchen. There was no one about, and becoming convinced that it could only have been a rat that had disturbed me, I sat on the table alongside the alleged remains of the werwolf, and waited to see if the noises would recommence. I was thus waiting in a listless sort of way, my back bent, my elbows on my knees, looking at the floor and thinking of nothing in particular, when there came a loud rat, tat, tat of knuckles on the window-pane. I immediately turned in the direction of the noise and encountered, to my alarm, a dark face looking in at me. At first dim and indistinct, it became more and more complete, until it developed into a very perfectly defined head of a wolf terminating in the neck of a human being. Though greatly shocked, my first act was to look in every direction for a possible reflection—but in vain. There was no light either without or within, other than that from the setting sun—nothing that could in any way have produced an illusion. I looked at the face and marked each feature intently. It was unmistakably a wolf's face, the jaws slightly distended; the lips wreathed in a savage snarl; the teeth sharp and white; the eyes light green; the ears pointed. The expression of the face was diabolically malignant, and as it gazed straight at me my horror was as intense as my wonder. This itseemed to notice, for a look of savage exultation crept into its eyes, and it raised one hand—a slender hand, like that of a woman, though with prodigiously long and curved finger-nails—menacingly, as if about to dash in the window-pane. Remembering what my grandfather had told me about evil spirits, I crossed myself; but as this had no effect, and I really feared the thing would get at me, I ran out of the kitchen and shut and locked the door, remaining in the hall till the family returned. My grandfather was much upset when I told him what had happened, and attributed my failure to make the spirit depart to my want of faith. Had he been there, he assured me, he would soon have got rid of it; but he nevertheless made me help him remove the bones from the kitchen, and we reinterred them in the very spot where we had found them, and where, for aught I know to the contrary, they still lie."
The peasant class in all parts of the British Isles are so sensitive to ridicule, and so suspicious of being "got at," that it is very difficult to extract any information from them with regard to the superphysical. At first they invariably deny their belief in spirits, and it is only by dint of the utmost persuasion unaccompanied by any air of patronage—which the Celtic peasant detests—that one is finally able to loosen their tongues as to uncannyoccurrences, hauntings, and rumours of hauntings, in their neighbourhood. In eliciting information of this nature, I have, I think, by reason of my tactful manner, often succeeded where others have failed.
In a village at the foot of Ben MacDhui a shepherd of the name of Colin Graeme informed me that he remembered hearing his grandfather, who died at the age of ninety, speak of an old man called Tam McPherson whom he—the grandfather—had known intimately as a boy. This old man, so Colin's grandfather said, had perfect recollections of a man in the village called Saunderson being suspected of being a werwolf. He used to describe Saunderson as "a mon with evil, leerie eyes, and eyebrows that met in a point over his nose"; and went on to say that Saunderson lived in a cave in the mountains where his forefathers, also suspected of being werwolves, had lived before him, and that when on his—Saunderson's—death this cave was visited by some of the villagers, a quantity of queer bones—some human and some belonging to wolves—were discovered lying in corners, partially covered with stones and loose earth.
I have heard similar stories in Wales, and have been conducted to one or two spots, one near Iremadac and the other on the EpyntHills, where, local tradition still has it, werwolves once flourished.
According to legend St. Patrick turned Vereticus, a Welsh king, into a wolf, whilst the werwolf daughter of a Welsh prince was said to have destroyed her father's enemies during her nocturnal metamorphoses. In Ireland, too, are many legends of werwolves; and it is said of at least some half-dozen of the old families that at some period—as the result of a curse—each member of the clan was doomed to be a wolf for seven years.
IN no country has the werwolf flourished as in France, where it is known as theloup garou; where it has existed in all parts, in every age, and where it is even yet to be found in the more remote districts. Hence one could fill a dozen volumes with the stories, many of them well authenticated, of French werwolves. As far back as the sixth century we hear of them infesting the woods and valleys of Brittany and Burgundy, the Landes, and the mountainous regions of the Côte d'Or and the Cevennes.
Occasionally a werwolf would break into a convent and make its meal off the defenceless nuns; occasionally it would select for its repast some nice fat abbot waddling unsuspectingly home to his monastery.
Not all these werwolves were evilly disposed people; many, on the contrary, were exceedingly virtuous, and owed their metamorphosisto the vengeance of witch or wizard. When this was the case their piety sometimes prevailed to such an extent that not even metamorphosis into wolfish form could render it ineffective; and there are instances where werwolves of this type have not only refrained from taking human life, but have actually gone out of their way to protect it. Of such instances, well authenticated, probably none would be more remarkable than those I am about to narrate.
The Case of the Abbot Gilbert, of the Arc Monastery, on the Banks of the Loire
Gilbert had been to a village fair, where the good vintage and hot sun combined had proved so trying that on his way home, through a dense and lonely forest, he had gone to sleep and been thrown from his horse. In falling he had bruised and cut himself so prodigiously that the blood from his wounds attracted to the spot a number of big wild cats. Taken at a strong disadvantage, and without any weapons to defend himself, Gilbert would soon have fallen a victim to the ferocity of these savage creatures had it not been for the opportune arrival of a werwolf. A desperate battle at once ensued, in which the werwolf eventually gained the victory, though not without being severely lacerated.
Despite Gilbert's protestations, for he was loath to be seen in such strange company, the werwolf accompanied him back to the monastery, where, upon hearing the Abbot's story, it was enthusiastically welcomed and its wounds attended to. At dawn it was restored to its natural shape, and the monks, one and all, were startled out of their senses to find themselves in the presence of a stern and awesome dignitary of the Church, who immediately began to lecture the Abbot for his unseemly conduct the previous day, ordering him to undergo such penance as eventually, robbing him of half his size and all his self-importance, led to his resignation.
The Case of Roland Bertin
André Bonivon, the hero of the other incident, was eminently a man of war. He commanded a schooner called the "Bonaventure," which was engaged in harassing the Huguenot settlements along the shores of the Gulf of Lions, during the reign of Louis XIV. On one of his marauding expeditions Bonivon sailed up an estuary of the Rhone rather further than he had intended, and having no pilot on board, ran ashore in the darkness. A thunderstorm came on; a general panic ensued; and Bonivon soon found himself struggling in a whirlpool. Powerful swimmer though he was,he would most certainly have been drowned had not some one come to his assistance, and, freeing him from the heavy clothes which weighed him down, dragged him on dry land. The moment Bonivon got onterra firma, sailor-like, he extended his hand to grip that of his rescuer, when, to his dismay and terror, instead of a hand he grasped a huge hairy paw.
Convinced that he was in the presence of the Devil, who doubtless highly approved of the thousand and one atrocities he had perpetrated on the helpless Huguenots, he threw himself on his knees and implored the forgiveness of Heaven.
His rescuer waited awhile in grim silence, and then, lifting him gently to his feet, led him some considerable distance inland till they arrived at a house on the outskirts of a small town.
Here Bonivon's conductor halted, and, opening the door, signed to the captain to enter. All within was dark and silent, and the air was tainted with a sickly, pungent odour that filled Bonivon with the gravest apprehensions. Dragging him along, Bonivon's guide took him into a room, and leaving him there for some seconds, reappeared carrying a lantern. Bonivon now saw for the first time the face of his conductor—it was that of a werwolf. With ashriek of terror Bonivon turned to run, but, catching his foot on a mat, fell sprawling on the floor.
Here he remained sobbing and shaking with fear till he was once more taken by the werwolf and set gently on his feet.
To Bonivon's surprise a tray full of eatables was standing on the table, and the werwolf, motioning to him to sit down, signed to him to eat.
Being ravenously hungry, Bonivon "fell to," and, despite his fears—for being by nature alive to, and, by reason of his calling, forced to guard against the treachery of his fellow creatures, he more than half suspected some subtle design underlying this act of kindness—demolished every particle of food. The meal thus concluded, Bonivon's benefactor retired, locking the door after him.
No sooner had the sound of his steps in the stone hall ceased than Bonivon ran to the window, hoping thereby to make his escape. But the iron bars were too firmly fixed—no matter how hard he pulled, tugged and wrenched, they remained as immovable as ever. Then his heart began to palpitate, his hair to bristle up, and his knees to totter; his thoughts were full of speculations as to how he would be killed and what it would feel like to be eaten alive. His conscience, too, rising upin judgment against him, added its own paroxysms of dismay, paroxysms which were still further augmented by the finding of the dead body of a woman, nude and horribly mutilated, lying doubled up and partly concealed by a curtain. Such a discovery could not fail to fill his heart with unspeakable horror; for he concluded that he himself, unless saved by a miracle—a favour he could hardly hope for, considering his past conduct—would undergo the same fate before morning. At a loss to know what else to do, he sat upon the corner of the table, resting his chin on the palms of his hands, and engaged in anticipations of the most frightful nature.
Shortly after dawn he heard the sound of footsteps approaching the room; the door slowly began to open: a little wider and a little wider, and then, when Bonivon's heart was on the point of bursting, it suddenly swung open wide, and the cold, grey dawn falling on the threshold revealed not a werwolf, but—a human being: a man in the unmistakable garb of a Huguenot minister!
The reaction was so great that Bonivon rolled off the table and went into paroxysms of ungovernable laughter.
At length, when he had sobered down, the Huguenot, laying a hand on his shoulder, said: "Do you know now where you are? Do yourecognize this room? No! Well, I will explain. You are in the house of Roland Bertin, and the body lying over yonder is that of my wife, whom your crew barbarously murdered yesterday when they sacked this village. They took me with them, and it was your intention to have me tortured and then drowned as soon as you got to sea. Do you know me now?"
Bonivon nodded—he could not have spoken to save his life.
"Bien!" the minister went on. "I am a werwolf—I was bewitched some years ago by the woman Grénier, Mère Grénier, who lives in the forest at the back of our village. As soon as it was dark I metamorphosed; then the ship ran ashore, and every one leaped overboard. I saw you drowning. I saved you."
The captain again made a fruitless effort to speak, and the Huguenot continued:—
"Why did I save you?—you, who had been instrumental in murdering my wife and ruining my home! Why? I do not know! Had I preferred for you a less pleasant death than drowning, I could have taken you ashore and killed you. Yet—I did not, because it is not in my nature to destroy anything. I have never in my life killed an animal, nor, to my knowledge, an insect; I love all life—animal life and vegetable life—everything that breathes and grows. Yet I am a Huguenot!—one ofthe race you hate and despise and are paid to exterminate. Assassin, I have spared you. Be not ungenerous. Spare others."
The captain was moved. Still speechless, he seized the minister's hands and wrung them. And from that hour to the day of his death—which was not for many years afterwards—the Huguenots had no truer friend than André Bonivon.
Werwolves and Witches
Other instances of werwolves of a benignant nature are to be found in the "Bisclaveret" in Marie de France's poem, composed in 1200a.d.; and in the hero of "William and the Werwolf" (translated from the French about 1350).
To inflict the evil property of werwolfery upon those against whom they—or some other—bore a grudge was, in the Middle Ages, a method of revenge frequently resorted to by witches; and countless knights and ladies were thus victimized. Nor were such practices confined to ancient times; for as late as the eighteenth century a case of this kind of witchcraft is reported to have happened in the vicinity of Blois.
In a village some three miles from Blois, on the outskirts of a forest, dwelt an innkeeper called Antonio Cellini, who, as the name suggests, was of Italian origin. Antonio hadonly one child, Beatrice, a very pretty girl, who at the time of this story was about nineteen years of age. As might be expected, Beatrice had many admirers; but none were so passionately attached to her as Herbert Poyer, a handsome youth, and one Henri Sangfeu, an extremely plain youth. Beatrice—and one can scarcely blame her for it—preferred Herbert, and with the whole-hearted approval of her father consented to marry him. Sangfeu was not unnaturally upset; but, in all probability, he would have eventually resigned himself to the inevitable, had it not been for a village wag, who in an idle moment wrote a poem and entitled it
"Sansfeu the Ugly; or, Love Unrequited."
The poem, which was illustrated with several clever caricatures of the unfortunate Henri and contained much caustic wit, took like wildfire in the village; and Henri, in consequence, had a very bad time. Eventually it was shown to Beatrice, and it was then that the climax was reached. Although Henri was present at the moment, unable to restrain herself, she went into peals of laughter at the drawings, saying over and over again: "How like him—how very like! His nose to a nicety! It is certainly correct to style him Sansfeu—for no one could call him Sansnez!"
Her mirth was infectious; every one joined in; only Henri slunk away, crimson with rage and mortification. He hated Beatrice now as much as he had loved her before; and he thirsted only for revenge.
Some distance from the village and in the heart of the forest lived an old woman known as Mère Maxim, who was said to be a witch, and, therefore, shunned by every one. All sorts of unsavoury stories were told of her, and she was held responsible for several outbreaks of epidemics—hitherto unknown in the neighbourhood—many accidents, and more than one death.
The spot where she lived was carefully avoided. Those who ventured far in the forest after nightfall either never came back at all or returned half imbecile with terror, and afterwards poured out to their affrighted friends incoherent stories of the strange lights and terrible forms they had encountered, moving about amid the trees. Up to the present Henri had been just as scared by these tales as the rest of the villagers; but so intense was his longing for revenge that he at length resolved to visit Mère Maxim and solicit her assistance. Choosing a morning when the sun was shining brightly, he screwed up his courage, and after many bad scares finally succeeded in reaching her dwelling—or,I might say, her shanty, for by a more appropriate term than the latter such a queer-looking untidy habitation could not be described. To his astonishment Mère Maxim was by no means so unprepossessing as he had imagined. On the contrary, she was more than passably good-looking, with black hair, rosy cheeks, and exceedingly white teeth. What he did not altogether like were her eyes—which, though large and well shaped, had in them an occasional glitter—and her hands, which, though remarkably white and slender, had very long and curved nails, that to his mind suggested all sorts of unpleasant ideas. She was becomingly dressed in brown—brown woolly garments, with a brown fur cap, brown stockings, and brown shoes ornamented with very bright silver buckles. Altogether she was decidedly chic; and if a little incongruous in her surroundings, such incongruity only made her the more alluring; and as far as Henri was concerned rather added to her charms.
At all events, he needed no second invitation to seat himself by her side in the chimney-corner, and his heart thumped as it had never thumped before when she encouraged him to put his arm round her waist and kiss her. It was the first time a woman had ever suffered him to kiss her without violent protestations and avowals of disgust.
"You are not very handsome, it is true," Mère Maxim remarked, "but you are fat—and I like fat young men," and she pinched his cheeks playfully and patted his hands. "Are you sure no one knows you have come to see me?" she asked.
"Certain!" Henri replied; "I haven't confided in a soul; I haven't even so much as dropped a hint that I intended seeing you."
"That is good!" Mère Maxim said. "Tell no one, otherwise I shall not be able to help you. Also, on no account let the girl Beatrice think you bear her animosity. Be civil and friendly to her whenever you meet; then give her, as a wedding present, this belt and box of bonbons." So saying, she handed him a beautiful belt composed of the skin of some wild animal and fastened with a gold buckle, and a box of delicious pink and white sugarplums. "Do not give her these things till the marriage eve," she added, "and directly you have given them come and see me—always observing the greatest secrecy." She then kissed him, and he went away brimming over with passion for her, and longing feverishly for the hour to arrive when he could be with her again.
All day and all night he thought of her—of her gay and sparkling beauty, of her kisses and caresses, and the delightful coolness of herthin and supple hands. His mad infatuation for her made him oblivious to the taunts and jeers of the villagers, who seldom saw him without making ribald allusion to the poem.
"There goes Sansfeu! alias Monsieur Grosnez!" they called out. "Why don't you cut off your nose for a present to mademoiselle? She would then have no need to buy a kitchen poker. Ha! ha! ha!" But their coarse wit fell flat. Henri hardly heard it—all his thoughts, his burning love, his unquenchable passion, were centred in Mère Maxim: in spirit he was with her, alone with her, in the innermost recesses of the grim, silent forest.
The marriage eve came; he handed Beatrice the presents, and ere she had time to thank him—for the magnificence of the belt rendered her momentarily speechless—he had flown from the house, and was hurrying as fast as his legs could carry him to his tryst. The shadows of night were already on the forest when he entered it; and the silence and solitude of the place, the indistinct images of the trees, and their dismal sighing, that seemed to foretell a storm, all combined to disturb his fancy and raise strange spectres in his imagination. The shrill hooting of an owl, as it rustled overhead, caused him an unprecedented shock, and the great rush of blood to his head made himstagger and clutch hold of the nearest object for support. He had barely recovered from this alarm when his eyes almost started out of their sockets with fright as he caught sight of a queer shape gliding silently from tree to tree; and shortly afterwards he was again terrified—this time by a pale face, whether of a human being or animal he could not say, peering down at him from the gnarled and fantastic branches of a gigantic oak. He was now so frightened that he ran, and queer—indefinably queer footsteps ran after him, and followed him persistently until he reached the shanty, when he heard them turn and leap lightly away.
On this occasion, the occurrence of Henri's second visit, Mère Maxim was more captivating than ever. She was dressed with wonderful effect all in white. She wore sparkling jewels at her throat and waist, buckles of burnished gold on her shoes; her teeth flashed like polished ivory, and her nails like agates. Henri was enraptured. He fell on his knees before her, he caught her hands and covered them with kisses.
"How nice you look to-day, my sweetheart," she said; "and how fat! It does my heart good to see you. Come in, and sit close to me, and tell me how you have fared."
She led him in, and after locking and barringthe door, conducted him to the chimney-corner. And there he lay in her arms. She fondled him; she pressed her lips on his, and gleefully felt his cheeks and arms. And after a time, when, intoxicated with the joy of it all, he lay still and quiet, wishing only to remain like that for eternity, she stooped down, and, fetching a knot of cord from under the seat, began laughingly to bind his hands and feet. And at each turn and twist of the rope she laughed the louder. And when she had finished binding his arms and legs she made him lie on his back, and lashed him so tightly to the seat that, had he possessed the strength of six men, he could not have freed himself.
Then she sat beside him, and moving aside the clothes that covered his chest and throat, said:—
"By this time Beatrice—pretty Beatrice, vain and sensual Beatrice, the Beatrice you once loved and admired so much—will have worn the belt, will have eaten the sweets. She is now a werwolf. Every night at twelve o'clock she will creep out of bed and glide about the house and village in search of human prey, some bonny babe, or weak, defenceless woman, but always some one fat, tender, and juicy—some one like you." And bending low over him, she bared her teeth, and dug her cruel nails deep into his flesh. A flame from thewood fire suddenly shot up. It flickered oddly on the figure of Mère Maxim—so oddly that Henri received a shock. He realized with an awful thrill that the face into which he peered was no longer that of a human being; it was—but he could no longer think—he could only gaze.
THROUGHOUT the Middle Ages, and even in the seventeenth century, trials for lycanthropy were of common occurrence in France. Among the most famous were those of the Grandillon family in the Jura, in 1598; that of the tailor of Châlons; of Roulet, in Angers; of Gilles Garnier, in Dôle, in 1573; and of Jean Garnier, at Bordeaux, in 1603. The last case was, perhaps, the most remarkable of all. Garnier, who was only fourteen years of age, was employed in looking after cattle. He was a handsome lad, with dark, flashing eyes and very white teeth. As soon as it was time for the metamorphosis to take place he used to go into some lonely spot, and then, in the guise of a wolf, return, and run to earth isolated women and children. One of his favourite haunts was a thicket close to a poolof water. Here he used to lie and watch for hours at a time. Once he surprised two girls bathing. One escaped, and fled home naked, but the other he flung on the ground, and having shaken her into submission, devoured a portion of her one day, and the rest of her the next. He confessed to having eaten over fifty children. Nor did he always confine himself to attacking the solitary few and defenceless; for on several occasions, when hard pressed by hunger, he assailed a whole crowd, and was once severely handled by a pack of young girls who successfully drove him off with sharply pointed stakes. Far from wishing to conceal his guilt, Jean Garnier was most eager to tell everything, and to a court thronged with eager, attentive people, he related in the most graphic manner possible his sanguinary experiences. One old woman, he said, whom he found alone in a cottage, showed extraordinary agility in trying to escape. She raced round tables, clambered over chairs, crawled under a bed, and finally hid in a cupboard and held the door so fast that he had to exert all his force to open it. "And then," he added, "in spite of all my trouble she proved to be as tough as leather——" and he made a grimace that provoked much laughter.
He complained bitterly of one child. "Itmade such a dreadful noise," he said, "when I lifted it out of its crib, and when I got ready for my first bite it shrieked so loud it almost deafened me."
The name Grénier, like that of Garnier, was closely associated with lycanthropy, and in Blois, where there were more instances of lycanthropy than in any other part of France, every one called Grénier or Garnier was set down as a werwolf.
Amongst the Vaudois lycanthropy was also widely prevalent, and many of these werwolves were brought to trial and executed.
The Case of Sergeant Bertrand
The case of Sergeant Bertrand, which is the last authenticated case of this kind, occurred in 1847, when, on the 10th of July, an investigation was held before a military council presided over by Colonel Manselon. For some months the cemeteries in and around Paris had been the scenes of frightful violations, the culprits (or culprit), in some extraordinary manner, eluding every attempt made to ensnare them. At one time the custodians of the cemeteries were suspected, then the local police, and for a brief space suspicion fell even on the relations of the dead. The first burial-place to be so mysteriously visited was the Cemetery of Père Lachaise. Here,at night, those in charge declared they saw a strange form, partly human and partly animal, glide about from tomb to tomb. Try how they would they could not catch it—it always vanished—vanished just like a phantom directly they came up to it; and the dogs when urged to seize it would only bark and howl, and show indications of the most abject terror.
Always when morning broke the ravages of this unsavoury visitant were only too plainly visible—graves had been dug up, coffins burst open, and the contents nibbled, and gnawed, and scattered all over the ground. Expert medical opinion was sought, but with no fresh result. The doctors, too, were agreed that the mutilations of the dead were produced by the bites of what certainly seemed to be human teeth.
The sensation caused by this announcement was without parallel; and one and all, old and young, rich and poor, were wanting to know whatever sort of being it could be that possessed so foul an appetite. The watch was doubled; all to no purpose. A young soldier was arrested, but on declaring he had merely entered the cemetery to meet a friend, and exhibiting no evidences of guilt, was let go.
At length the violation ceased in Père Lachaise and broke out elsewhere. A little girl,greatly beloved by her relatives and friends, died, and a big concourse of people attended the funeral. On the following morning, to the intense indignation of every one, the grave was discovered dug up, the coffin forced open, and the body half eaten. In its wild fury at such an unheard-of atrocity the public called loudly for the culprit. The father of the dead girl was first of all arrested, but his innocence being quickly established, he was set free. Every means was then taken to guard against any recurrence, but in spite of all precautions the same thing happened again shortly afterwards; and happened repeatedly. The fact that the cemetery was surrounded by very high walls, and that iron gates, which were always kept shut, formed the only legitimate entrance, added to the mystery, and made it seem impossible that any creature of solid flesh and blood could be responsible for the outrages.
Having observed that at one place, in particular, the wall, though nearly ten feet high, showed signs of having been frequently scaled, an old army officer set a trap there, consisting of a wire connected with an explosive, which was so arranged that no one could climb over the wall without treading on the wire and causing an explosion.
A strong posse of detectives kept watch, and at midnight a loud report was heard. Thedetectives were not, however, as quick as their quarry. They saw a man, or what they took to be a man, and fired at him, but he was gone like a flash of lightning, scaling the wall with the agility of a monkey. Finding a trail of blood, however, and pieces of torn uniform accompanying the bloodstains, they concluded that the enemy was wounded, and that the marauder was, moreover, a soldier.
Still, it is doubtful whether his identity would have been proved, had not one of the grave-diggers of the cemetery chanced to overhear some sappers of the 74th Regiment remark that on the preceding night one of their comrades—a sergeant—had been conveyed to the military hospital of Val de Grâce badly wounded. The matter was at once inquired into, and the wounded soldier, Sergeant Bertrand, was found to be the author of the long series of hideous violations. Bertrand freely confessed his guilt, declaring that he was driven to it against his own will by some external force he could not define, and which allowed him no peace. He had, he said, in one night exhumed and bitten as many as fifteen bodies. He employed no implements, but tore up the soil after the manner of a wild beast, paying no heed to the bruising and laceration of his hands so long as he could get at the dead. He could not describe what hissensations were like when he was thus occupied; he only knew that he was not himself but some ravenous, ferocious animal. He added, that after these nocturnal expeditions he invariably fell into a profound sleep, often before he could get home, and that always, during that sleep, he was conscious of undergoing peculiar metamorphosis. When interrogated, he informed the court of inquiry that, as a child, he preferred the company of all kinds of animals to that of his fellow creatures, and that in order to get in close touch with his four-footed friends he used to frequent the most solitary and out-of-the-way places—moors, woods, and deserts. He said that it was immediately after one of these excursions that he first experienced the sensation of undergoing some great change in his sleep, and that the following evening, when passing close to a cemetery where the grave-diggers were covering a body that had just been interred, yielding to a sudden impulse, he crept in and watched them. A sharp shower of rain interrupting their labours, they went away, leaving their task unfinished. "At the sight of the coffin," Bertrand said, "horrible desires seized me; my head throbbed, my heart palpitated, and had it not been for the timely arrival of friends I should have then and there yielded to my inclinations. Fromthat time forth I was never free—these terrible cravings invariably came on directly after sunset."
Medical men who examined Bertram unanimously gave it as their opinion that he was sane, and could only account for his extraordinary nocturnal actions by the supposition that he must be the victim of some strange monomania. His companions, with whom he was most popular, all testified to his amiability and lovable disposition. In the end he was sentenced to a year's imprisonment, and after his release was never again heard of. There can, I think, be little doubt, from what he himself said, that he was in reality a werwolf. His preference for the society of animals and love of isolated regions; his sudden fallings asleep and sensations of undergoing metamorphosis, though that metamorphosis was spiritual and metaphysical only, which is very often the case, all help to substantiate that belief.
Vampirism and Lycanthropy
It has been asserted that Bertrand was a vampire; but there are absolutely no grounds for associating him with vampirism. A vampire is an Elemental that under certain conditions inhabits a dead body, whether human or otherwise; and, thus incarcerated, comes out of agrave at night to suck the blood of a living person. It never touches the dead.
A werwolf has already been defined. It has an existence entirely separate from the vampire. The werwolf feeds on both the living and dead, which it bites and mangles after the nature of all beasts of prey.
Vampirism is infectious; every one who has been sucked by a vampire, on physical dissolution, becomes a vampire, and remains one until his corpse is destroyed in a certain prescribed manner. Lycanthropy is not infectious.
There are many well-authenticated cases of vampirism in France and Germany. In a newspaper published in the reign of Louis XV there appeared an announcement to the effect that Arnold Paul, a native of Madveiga, being crushed to death by a wagon and buried, had since become a vampire, and that he had been previously bitten by one. The authorities being informed of the terror his visits were occasioning, and several people having died with all the symptoms of vampirism, his grave was opened; and although he had been dead forty days his body was like that of a very full-blooded, living man.
Following the mode of exorcism traditionally observed on such occasions, a stake was driven into the corpse, whereupon it uttered a frightful cry—half human and half animal; after whichits head was cut off, and trunk and head burned. Four other bodies which had died from the consequences of the bites, and which were found in the same perfectly healthy condition, were served in a similar manner; and it was hoped these vigorous measures would end the mischief. But no such thing; cases of deaths from the same cause—i.e., loss of blood—still continued, and five years afterwards became so rife that the authorities were compelled to take the matter up for the second time. On this occasion the graves of many people, of all ages and both sexes, were opened, and the bodies of all those suspected of plaguing the living by their nocturnal visits were found in the vampire state—full almost to overflowing with blood, and free from every symptom of death. On their being served in the same manner as the corpse of Arnold Paul the epidemic of vampirism ceased, and no more cases of it have since been reported as occurring in that district. A rumour of these proceedings reaching the ears of Louis XV, he at once ordered his Minister at Vienna to report upon them. This was done. The documents forwarded to the King (and which are still in existence) give a detailed account of all the occurrences to which I have referred. They bear the date of June 7, 1732, and are signed and witnessed by three surgeons and several other persons.
The facts, which are indubitable, point to no other satisfactory explanation saving that of vampirism—an explanation that finds ample corroboration in thousands of like cases reported, at one time or another, in every country in Eastern Europe.
Ghoulism and Lycanthropy
Sergeant Bertrand has also been declared a ghoul. Ghoulism bears a somewhat closer resemblance than vampirism to lycanthropy. A ghoul is an Elemental that visits any place where human or animal remains have been interred. It digs them up and bites them, showing a keen liking for brains, which it sucks in the same manner as a vampire sucks blood.
Ghouls either remain in spirit form or steal the bodies of living beings—living beings only—either human or animal. They can only do this when the spirit of the living person, during sleep (either natural or induced hypnotically), is separated from the material body; or, in other words, when the spirit is projected. The ghoul then pounces on the physical body, and, often refusing to restore it to its rightful owner, the latter is compelled to roam about as a phantasm for just so long a time as the ghoul chooses to inhabit the body it has stolen.
The Case of Constance Armande, Ghoul
À proposof ghouls, the following incident was related to me as having occurred recently in Brittany. A young girl named Constance Armande, in a good station of life, much against the wishes of her family, took up spiritualism and constantly attended séances. At these séances she witnessed all sorts of phenomena—some in all probability produced by mere trickery on the part of the medium or a confederate, whilst others were, without doubt, the manifestations ofbona fidespirits—earthbound phantasms of the lowest and most undesirable order—murderers, lunatics, Vice Elementals, and ghouls. It is most unwise to risk coming in contact with such spirits, for when they have once made your acquaintance they will attach themselves to you, and are got rid of only with the greatest difficulty. They were most unremitting in their persecution of Constance Armande; they followed her home, and were always rapping on the walls of her room and disturbing and annoying her. In short, she got no peace, either asleep or awake. In the night she would often wake up screaming, and in an agony of mind rush into her parents' room and implore their protection, declaring she had dreamed in the most vivid manner possible that frightful-looking creatures, tooawful for her to describe, were trying to prevent her awaking in order to keep her with them always. She told a spiritualist, and he informed her that such dreams were not in reality dreams at all, but projections—that she had, at séances, acquired the power of projection; and, having no control over that power, she projected herself unconsciously, the projection almost always taking place in her sleep.
A medical expert was also consulted, and in accordance with his advice Constance Armande went to the seaside and resorted to every kind of pleasure—balls, concerts, and theatres. But the annoyances still continued, and she was seldom permitted to rest a whole night without being disturbed in a most harrowing manner.
Being a really beautiful girl, she had countless admirers, and eventually she became engaged to Alphonse Mabane, the only son of a very wealthy widow.
Shortly before the day fixed for their marriage Madame Mabane was seized with a fit of apoplexy and died. Every one, especially Constance Armande, was overwhelmed with grief, whilst preparations were made for a most impressive funeral.
On the afternoon of the day preceding that on which the funeral was to take place Constance, complaining of a bad headache,went to lie down on her bed, and two hours later strange footsteps were heard coming out of her room and bounding down the stairs. Wondering who it could be, Madame Armande ran to look, and was astonished beyond measure to see Constance—but a Constance she hardly knew—a Constance with the glitter of a ferocious beast in her eyes, and a grim, savage expression in the corners of her mouth. She did not appear to notice her mother, but passed her by with a light, stealthy tread, utterly unlike her usual walk, crossed the hall, and went out at the front door. Madame Armande was too startled to try and intercept her, or even to make any remark, and returned to the drawing-room greatly agitated. As hour after hour passed and Constance did not come home, her alarm increased, and she mentioned the incident to her husband, who caused immediate inquiries to be made. Just about the hour the family usually retired to rest there came a violent ring at the front-door bell. It was Alphonse Mabane, pale and ghastly.
"Have you found her?" Monsieur and Madame Armande cried, catching hold of him in their agitation, and dragging him into the hall.
Alphonse nodded. "Let me sit down a moment first," he gasped. "It will give metime to collect my senses. My nerves are all to pieces!"
He sank into a chair, and, burying his face in his hands, shook convulsively. Monsieur and Madame Armande stood and watched him in agonized silence. After some minutes—to the Armandes it seemed an eternity—spent in this fashion, Alphonse raised his head. "Your servant," he said, "came to my house at nine o'clock and asked if Mademoiselle Constance was with me. I said 'No,' that I had not seen her all day, and was much alarmed when I was informed that she had left home early in the afternoon and had not yet returned. I said I would join in the search for her, and was in my bedroom putting on my overcoat, when there came a tap at my door, and Jacques, my valet, with a face as white as a sheet, begged me to go with him upstairs. He led me to the door of my mother's room, where she lay in her coffin, not yet screwed down. 'Hark!' he whispered, touching me on the sleeve, 'do you hear that?'
"I listened, and from the interior of the room came a curious noise like munching—a steady gnaw, gnaw, gnaw. 'I heard it just now,' he whispered, 'when I was going to shut the landing window—and other sounds, too. Hush!'
"I held my breath, and heard distinctly the swishing and rustling of a dress.
"'Have you been in?' I asked.
"He shook his head. 'I daren't,' he whispered. 'I wouldn't go in by myself if you were to offer me a million pounds,' and he trembled so violently that he had to lean against me for support.
"A great terror then seized me, and bidding Jacques follow, I crept downstairs and summoned the rest of the servants. Armed with sticks and lights, we then went in a body to my mother's room, and throwing open the door, rushed in.
"The lid of the coffin was off, the corpse was lying huddled up on the floor, and crouching over it was Constance. For God's sake don't ask me to describe more—the sounds we heard explained everything. When she saw us she emitted a series of savage snarls, sprang at one of the maids, scratched her in the face, and before we could stop her, flew downstairs and out into the street. As soon as our shocked senses had sufficiently recovered we started off in pursuit, but have not been able to find the slightest trace of her."
At the conclusion of Monsieur Mabane's story the search was continued. The police were summoned, and a general hue and cry raised, with the result that Constance was eventually found in a cemetery digging frantically at a newly made grave.
At last brought to bay in the chase that ensued, fortunately for her and for all concerned, she plunged into a river, was swept away by the current, and drowned.
This case of Constance Armande seems to me to be clearly a case of ghoulism. What the spiritualist had told her was correct—she had projected herself unconsciously, and the hideous things she imagined were phantoms in a dream were Elementals—ghouls—her projected spirit encountered on the superphysical plane.
After sundry efforts to steal her body when she was thus separated from it, one of them had at length succeeded, and, incarcerated in her beautiful frame, had hastened to satisfy its craving for human carrion.