"This place was simply indescribable in its filthiness. The only household furniture discernible (for the contractor and his family lived in the rooms), were a bedstead and a child's crib in one of the two dark, so-called bedrooms. Bedding and overcoats were piled up together. The floors were four inches deep with dirt and cotton battings and scraps of linings. The ceilings and woodwork looked as though they had not seen a brush since the house was built years ago. Water from the floor above had leaked through the ceiling, but it seemed to make no difference. One stove was used by the pressers and the cook. It did not appear that there was any regular meal hour. There was a table littered with dirty dishes, morsels of food, and scraps of coats. One man was seated, eating out of a dish with his fingers, without the aid of spoon, knife, or fork. As soon as he had finished, he merely wiped his hands on some cotton batting, and proceeded with his work. The poor creatures were haggard and apparently stupid." What wonder?
Dr. George C. Stiebling, of New York, who accompanied the recent Boston investigating committee, says, in an affidavit made after a careful investigation, that the New York sweatshops "in which clothing is manufactured, and which serve at the same time as dwelling-rooms for the bosses, their families, and boarders, are overcrowded, ill-ventilated, over-heated, full of dirt, filth, vermin and stench, and that, consequently, they are in a most unwholesome, health-destroying and disease-breeding condition." The doctor, speaking of one particular case, says: "On the fourth floor I found four very small rooms, occupied by five sewing-machines, twenty-four working hands, and the family of the boss consisting of himself, wife, and five living children. The mother reported to affiant that, within the last few years, six of her children had died of various diseases here in the same place." Relying upon these and other facts, which he relates, the Doctor declares it to be his deliberate conclusion, as a medical man, that "the dust, filth, and dirt, accumulated in the 'sweating dens' he has visited and examined, contain the germs of the prevailing infectious diseases, such as diphtheria, scarlatina, measles, erysipelas, and smallpox, and that the clothing manufactured in these shops is impregnated with such germs, and consequently may transmit and spread the aforesaid diseases to persons who handle and wear it."
These places referred to in this affidavit by Dr. Stiebling, who is a wealthy and respectable medical practitioner, are places where goods are made almost exclusively for Boston houses.
Another physician of standing and repute, Dr. Markierez, who made an investigation of the sweating district, in connection with a commission from the advisory board of the operative tailors of Boston, in August, 1889, states that the section of New York City in which the tenement-house system of clothing manufacture is carried on, is filthy and infested with vermin; and he further affirms that the sanitary condition of these tenement houses is so low that the death rate is frightful and almost beyond comprehension.
That the sweating system in New York degrades the men and women employed in the sweatshops, may be inferred from the fact that men and women to the number of twelve have been found sleeping together in one of these workrooms. The tenement-house factories are so crowded that no such thing as privacy or modesty, on the part of men or women, is possible; the usual water-closet is a wooden bucket upon every landing, which fills the air with its vile and death-breeding stench.
The New York sweaters, like some of their English prototypes, take advantage of the newly arrived foreigners who do not understand the language. Green hands, who have just arrived at Castle Garden, are pure gold for the contractors. Full-grown men among these will receive, probably, two dollars a week, but one case was discovered where a man was only paid eighty cents for his week's labor. A fourteen-year-old boy was found in a Jewish sweatshop, who, although he had been in the shop eight months, was still receiving only his board. If that is not slavery, what is it?
But now let us come to Boston. To begin with, I. S. Mullen, State Inspector of factories and workshops, testified, before the committee on public health, of the Massachusetts Legislature, on the 30th of last March, that he had found two places in Boston as bad as anything he had seen in New York. How much that means, you can imagine, after the descriptions I have given.
The State inspectors of factories and public buildings, in their report to Chief Wade of the Massachusetts district police, say that "the confidential clerk of perhaps the largest concern in town assured us that but a small part of their goods were made in New York, and that in shops; that all of their nice work was done in Boston; admitted the fact of tenement-house clothing, but thought the greater part of it was worn in New York, and wished that its manufacture could be prohibited by law. This gentleman, as well as some others questioned, believed that relatively there was as much tenement-house work done in Boston as in New York, and under nearly as unwholesome conditions."
[Illustration: PAUL, REVERE HOUSE, NORTH SQUARE.]
TheBoston Evening Record,of September 29, 1890, speaks as follows of Boston sweating: "The shops are scattered all over the city proper, and a visit to one is a visit to all. The cheapest shop in the city is on lower Hanover Street. The work is done in a square, low-studded room about twenty-four feet square. Within this space are sixteen women and three men at work. There are also half a dozen sewing-machines, a large stove (kept in full blast to heat the flat-irons, necessary at every stage of clothing manufacture), two pressing-machines, and piles of unfinished clothing. Two windows illumine the room, furnishing light for the nineteen workers. Working hours are from seven A. M. to six P. M., with no clipping of time at either end of the day. The proprietor is a Hebrew. One of the operatives thus describes the life: 'We make from two dollars and a half to four dollars a week, depending on how strong we are, but none of us can make the last figure very long. The air is bad, and the room is kept too hot. In the warm, summer days the heat was something awful. Every little while there is a cut-down, and about once in so often the boss fails, and leaves the girls in the lurch about their pay.
"'Another bad thing is the "sample" game. A small lot of garments are brought in, which, we are told, must be made up very carefully. We are made to rip, and do work over, to suit the notions of the big firms, who want the garments to send out on the road. It takes twice as long to make such a coat, but we get no more for it. Of course the game is played on us when the coats are not really samples. If we accidentally scorch the cloth a little, in pressing, we have to pay for that.'"
An officer of the Operatives' Union puts the number of sweat-shops in Boston at one hundred and fifty, but this does not include the smaller tenement-house shops that are beginning to develop here very rapidly.
I have, myself, visited a number of these shops during the past few weeks. I will describe a few of them very briefly. Here is one in two rooms. There is no light except from the end of the room, which contains twenty-three people, men, women, and little girls. I am satisfied that some of the girls could not have been more than twelve or thirteen. One of the women had a little baby which, though almost entirely naked, was crying from the heat and poisonous air. The place did not look as if it had been swept for weeks. The clothing, both finished and unfinished, was piled up in every direction, and workers walked over it with their sweaty feet, for they wore only such clothing as was absolutely indispensable. The stench of the place was sickening in the extreme.
I went into another place, where there were eighteen men and twelve girls. As near as I could judge, the ages of the girls were from ten to fifteen. The men were nearly all smoking, and that, together with the heat from the fire necessary for the pressing, made an atmosphere that was almost intolerable, even for a few moments. I was not astonished that the girls looked pallid and sickly. There was only one filthy water-closet for men and women.
[Illustration: REAR OF NORTH END TENEMENT HOUSE.]
I was in a little tenement-house Jew shop where a man and four boys were making knee pants in a bedroom. The clothing was piled upon the bed, which was one of the filthiest assortments of tenement-house bedding that I have ever seen—and that is saying a great deal. The largest shop I visited was one in which there were seventy-nine people employed. They occupied four rooms. The rooms were quite large, but were filthy almost beyond description. The coal was piled up in huge heaps on the floor; ashes, both in barrels and heaps, were scattered about; clothing was flung over the floors everywhere; dirt and scraps of cloth literally made a carpet for these rooms. These seventy-nine people were about evenly divided between the sexes, and yet for all this herd of humanity there was only one water-closet, the door of which stood open, on the landing, and the poisonous stench filled all the rooms; the floor about it was damp and filthy. How any woman or girl could work in this shop, and retain her self-respect, I do not understand. I estimated that at least twenty boys and girls of this company were under fifteen; one little boy sitting on the floor hard at work was almost crying with a headache. The men were smoking cigarettes here, as in other places, and this added to the poisonous condition of the air. The majority of these people could not speak English. Taken altogether, they were a hopeless-looking lot. Many of them had a brutal, hunted look in their faces.
Remember, this is not Glasgow, or London, or New York, but in the heart of Boston, in the month of June, 1891. It is easy to say that these people are foreigners, and that they had poor wages where they came from; that they are probably as well off here as they were at home, and that they are too ignorant and brutal to suffer, as more refined and cultivated people would. Putting all other questions aside for a moment, let us remember that these people are setting up a standard of living in our midst, which, if permitted to become established, will dictate its cruel laws to all the laboring people in the community.
[Illustration: COMMONWEALTH AVENUE.]
If this system is allowed to go on, there are people living in luxury, who are indifferently pooh-poohing this whole question, whose grandchildren will be starved to death in a sweat-shop.
No investment exacts such cruel usury as indifference to injustice. A wrong, uncared for in a North End tenement house will avenge itself, sooner or later, on Beacon Hill or Commonwealth Avenue.
I thank God for every indication of discontent, on the part of laboring men and women, at conditions which cramp or fetter the free utterance of their manhood or womanly glory. In that divine discontent is the hope of the race. Our own Lowell sings:—
"The hope of truth grows stronger day by day.I hear the soul of man around me waking,Like a great sea its frozen fetters breaking,And flinging up to heaven its sunlit spray,Tossing huge continents in scornful play,And crushing them with din of grinding thunderThat makes old emptinesses stare in wonder.The memory of a glory passed awayLingers in every heart, as in the shellResounds the by-gone freedom of the sea.And every hour new signs of promise tellThat the great soul shall once again be free;For high and yet more high the murmurs swellOf inward strife for truth and liberty."
"When the toiler's heart you clutch,Conscience is not valued much;He recks not a bloody smutchOn his gold;Everything to you he defers,You are potent reasoners;At your whisper Treason stirs,Hunger and Cold!"
When Henry W. Grady, the brilliant Southern orator, was in Boston on his last visit, only a few weeks before his sad and untimely death, he charmed us all by his entrancing word-picture of a happy country home. The fields, the lowing kine, the well-appointed farmhouse, the noble farmer, the contented matron, the dutiful children, the hospitable welcome of their guest, the cheerful and reverent evening worship—all these and more stand out on the glowing canvas under his words, as I have myself seen them in real life a thousand times. About such a home, and the toilers that support it, there is a halo of glory. There is, however, a great deal said about the dignity of labor which is nothing more than oratorical commonplace—the meaningless froth of the rhetorician. There is no dignity about labor in itself. What is there about piling bricks on top of each other, or mixing mortar, or sewing blue denim into overalls, or trading earthen jars for nickel coin, that has about it any inherent dignity? It is only as there is mixed with the mortar, or builded with the bricks, the holy cement of a moral purpose; only as there is stitched into the cloth the diviner thread of hopeful love; only as the deed gathers the aroma of an aspiring human life, is it a dignified transaction. But when you make of the laborer a slave, degrade his work to a mere fight for bread, harass him by continual debt, put him in a vile tenement house that smothers all holy ambition, labor has no longer dignity, it smells rather of the dungeon and the pit.
[Illustration: THE FIND.]
Honest labor, continued through reasonable hours, paid at a rate which assures a wholesome support, is ennobling; but overwork, that is hopeless of comfortable reward, is degrading in the extreme. On the continent of Europe, where men and women work in the factories for fourteen and sixteen hours in a day, the laborers are reduced simply to machines. They have a wooden look, when you meet them on the streets, that is startling to an American observer. Every observant European travelling in this country notices the difference in the intelligence of the average countenance of American working-people, both among men and women. But how long can we expect that to last if the dominion of the sweater is to spread in our midst? Reduce wages to the point where the laborer has to either remain at the shop or take his work home and work into the night, and drive it on through Sunday as well, and you simply brutalize the workman. It is idle, and pharisaical as well, for us to shrug our shoulders and say this is not a question for the pulpit. So intimate is the relation between the body and the soul, that every question which has to do with the feeding or clothing of a human body is, at the last analysis, a moral question. The great generals of history have understood that the moral force of their armies depended largely upon the provision wagon. Frederick the Great once wrote: "Where one desires a solid basis for the good organization of an army, it is necessary to have regard to the stomach." Napoleon once said: "The soldier has his heart in his abdomen;" and Von Moltke adds his testimony: "In a campaign no food is costly except that which is bad."
One of the greatest of physiologists, Moleschott, says: "Courage, readiness, and activity depend in a great measure upon a healthy and abundant nourishment. Hunger makes heart and head empty. No force of will can make up for an impoverished blood, a badly nourished muscle, or an exhausted nerve." All these tend to the one conclusion, that the moral and intellectual life is very largely subject to physiological conditions. A man, of course, may be a scoundrel and well-fed; but, on the other hand, poor food and undue exposure to cold and heat have tremendous influence in breaking down the resistance-power against temptation to evil. Courage is the safeguard both of truth and honesty.
Break down a man's courage by overwork, bad food, and poisonous air, and you have opened the way for lying, theft, and a whole brood of vicious tendencies. You may find this strongly illustrated in Hugo's story of Jean Valjean, who in his despair begins his criminal career by stealing a loaf of bread to keep his sister's children from starving.
We get so in the habit of thinking of drunkenness as the chief cause of poverty, as it undoubtedly is,—for when a man drinks to excess his whole character falls to pieces like a child's house of cards,—that we forget, or fail to perceive, the companion fact, that poverty is, in turn, a great and serious factor in the spread of drunkenness.
When a man or woman is physically exhausted, there is a natural craving for stimulant, and the power of resistance is reduced to the lowest point, if not to zero. It will not do for us to forget that the drink habit is often a symptom of exhaustion. Here are a man and a woman who receive such low wages that they are driven into unhealthy quarters. They ought to have four or five rooms in order to the least approach to wholesome living; but poverty herds them in two, or it may be only one, for within the past month I have myself seen many families of father and mother and as many as five children packed into one little room, in one case only seven by nine feet. The air is poisonous; and, after the rent is paid, the food-money is insufficient, and sickness is the result. I do not mean that large numbers of people in Boston are literally starved to death for lack of bread; but I do mean that thousands of men and women and children in this city are compelled to eat such a quality of food that the result is a condition of mind and body which is subject to an insatiable thirst for strong drink, and makes drunkards of those who would otherwise be sober people. In company with two gentlemen I was examining a filthy court a few weeks ago, when, in the rear of a bake-shop under a shed, we noticed some curious machinery, and were looking at it rather inquisitively when a young lad came up out of the bakery in the cellar, and, in answer to our inquiries, said in a matter-of-course way that it was a mill for grinding old bread and stale crackers into flour, which was again baked into a cheaper class of bread. This grade of flour may make a very nourishing food, but the incident left a most unpleasant taste in my mouth.
[Illustration: THE SOUTH END MISSION.]
It is a commonplace thing, I know, to say that the American home is the strongest fortress of our civilization. It is one of those things, however, that needs to be said over and over again. Before the church or the state there must be the home. Destroy that, and the whole fabric of our civilization will come crashing to the ground in a common ruin. But the reduction of wages below the comfort point means, inevitably, the deterioration of the home. The father and mother and the children must know each other, if the home is to be welded together with mutual love. Acquaintance of that character, however, requires that they shall be together under such conditions that they may come to enjoy the gifts and talents that each possess. But wages are being reduced to the point where the home is only a sleeping-barrack and a lunch-counter for supper and breakfast. Remember that poor wages mean long hours; and long hours that exhaust all the energy of the laborer mean ignorance; and ignorance, when it is finished, means immorality.
There is only about so much vital force in the average human being. If all this force is put into one's daily toil, there is none left for helpful conversation, for sympathetic communion at home, for uplifting reading, or for worship. Persevere in that course, and you reach barbarism: the road faces that way.
Insufficient wages have their relation to the demoralization of laboring-people in many ways that are not perceived by people who look no deeper than the surface. The city abounds in organized firms of sharpers who prey upon the necessities of the hard-pinched laborer. If you will examine a copy of "The Banker and Tradesman," published in this city, and look down the column of chattel-mortgages, for any week, you will see a very innocent-appearing column, to the unadvised, but one that is full of devilish wickedness to a man who has been behind the scenes. If there be anything in Boston that can rival the cruelty of the tenement-house sweat-shop, you will find it in the dens of some chattel-mortgage sharks, whose business methods I have investigated. Here is a woman who made her living by making overalls at five cents a pair. Times, of course, were always hard with her. Her husband was out of work a good part of the time. At a period when they were in a specially hard place, they borrowed ten dollars of one of these human sharks. They were to pay two dollars a month interest on it. If at any time it ran over two or three days and the interest was not paid, so that the collector had to call for it, he charged and collected two dollars extra for calling. I should have stated that this money was secured by a chattel-mortgage upon every article of household furniture they possessed. These mortgages are ironclad, and put the people at the mercy of the man who holds them. In the course of fifteen months, under cover of this loan of ten dollars, this firm managed to squeeze forty dollars out of the hard earnings of these people; and then they came to foreclose the mortgage and take away the furniture, and would have removed every household article they possessed, had not the police-officer on the beat, a man of noble heart and generous instincts, stepped in and agreed to be responsible personally for the amount. Here is another case, all of the papers of which are now in my hands: A man and his wife borrowed twenty dollars; the firm charged two dollars for making out the papers, so that the note read twenty-two dollars. The agent called on them once, and charged two dollars for that. In the course of ten months they paid twenty dollars interest. The matter then came to the attention of the secretary of a charitable association, who forced the brokers to settle up the case for six dollars. I know of another case of a Swede family who "got behind," and could not pay the rent. Sickness came upon them, and they borrowed fifty dollars. In a little over a year they paid sixty dollars interest, but the principal had not been reduced a dollar.
Some of the instalment firms are just as bad, and many times are in league with these sharpers. A case has come to my knowledge where a man with a wife and family of five children bought furniture amounting to a hundred and thirty-five dollars. After he had paid seventy dollars, he was taken sick and had to go to the hospital. The wife was unable to meet the instalments promptly, and the firm threatened to take away her furniture. She asked the agent of a charitable organization to intercede for her. This gentleman wrote to the firm and begged them to postpone their foreclosure, and mercifully give the poor family a little more time. But this they absolutely refused to do, and came in the midst of the raw winds of March, and took all the household furniture away, including the stove and the loaf of bread in the oven. These are not hearsay stories, but facts that can be proved by undoubted evidence.
Women are the greatest sufferers from depreciation of wages. Commissioner Carroll Wright's report on the working-women in great cities, given to the public two years since, contains some interesting facts. The investigation on which the report is based covered twenty-two of the larger cities of the United States, and three hundred and forty-two distinct industries, excluding the professional and semi-professional callings, such as teaching, stenography, typewriting, and telegraphy. The total number of women individually interviewed was 17,427.
This is only six or seven per cent of the whole number of women engaged in the class of work indicated, but the Commissioner declares that the investigation is representative so far as the number of women whose affairs enter into it is to be considered. The average age of the women is given as twenty-two years and seven months, though the concentration is greatest at the age of eighteen…. The general average at the beginning of work is put at fifteen years and four months.
A great majority of the women interviewed are single, and the average weekly earnings for the cities, as a whole, are five dollars and twenty-four cents. Take your pencil and count it up—room-rent, board, and clothing—and see how much you have left for books or music, recreation or religion.
The twentieth annual report of the Massachusetts Bureau of Labor Statistics for last year shows not only the poor pay of women, but the cruel and unjust disparity of wages between men and women doing the same work. Beginning with the lowest rate of wages, for the first comparison of relative male and female pay, it appears that of actual wages paid to 248,200 employees of both sexes, 8.99 per cent of all males receive less than five dollars a week, 4.85 per cent less than six dollars, and 6.77 per cent less than seven dollars. That is, about 20 per cent of all males average less than one dollar per day. But the females working at this low scale of wages comprise 72.94 per cent of all the workers. In the higher scale of wages, 63.78 per cent of all the males receive a dollar and a half or more per day. But only a little more than 10 per cent of the females employed are paid wages as high. Out of 7,257 receiving twenty dollars a week and over, only 268 are women. But the cruelest part of all this is that women, standing side by side with men in the same shops and stores, are paid far less wages for the same work. This is an aristocracy of sex that shames and belies all our claims to democracy.
This injustice in the wages of women is already beginning to bear a fearful fruitage. Miss Alice S. Woodbridge, the secretary of the Working-women's Society of New York, after a recent tour of investigation, sums up the result of her observations in the following words: "The wages paid to women average between four and four and one-half dollars per week, and are often reduced by unreasonable and excessive fines. The little cash-girls do not average two dollars a week. In one large house the average wages for saleswomen and cash-girls is two dollars and forty cents a week. In many fashionable houses the saleswomen are not allowed to leave the counter between the hours of eleven A. M. and three P. M., except for lunch, and if a saleswoman has a customer when the lunch-hour arrives, she is obliged to remain and wait on the customer, and the time so consumed is deducted from lunch-time.
"If mistakes are made, they are charged to the saleswomen and cash-girls. Generally, the goods are placed in a bin and slide down to the floor below. If a check is lost, the goods are charged to the saleswoman, though it may be the fault of the shipping-clerk. In some stores the fines are divided between the superintendent and the time-keeper. In one store where these fines amounted to three thousand dollars, the superintendent was heard to reproach the time-keeper with not being strict enough. Men's wages are very low," says Miss Woodbridge, "but it seems that they can not fall below the point where existence is possible. Women's wages, however, have no low limit, since the paths of shame are always open to them. Cases might be cited where frail, delicate women, unable to exist on the salaries they earn, are forced to crime or suicide. The story of Mrs. Henderson, who threw herself from the attic window of a lodging-house some time ago, is the story of many another.
"There have been many such instances in the last two weeks. Mrs. Henderson could not live on the salaries offered her. She could live if she accepted the 'propositions' of her employers. The hope of an easier life, the fear of death, and the natural clinging to life, turn many working-women into the paths of shame." Miss Woodbridge further adds that "in Paris it is an understood fact that women who are employed in shops cannot exist without assistance from other questionable sources, and," she continues, "unless something is done at once, this must also become the case in our land, where we pride ourselves on our respect for honest toil."
Helen Campbell, in her "Prisoners of Poverty," opens a little window into the terrible temptation which comes to generous young souls under this pressure of unrequited toil. In her true story of Rose Haggerty, who was sewing her very life into the support of her orphan brothers and sisters, we have a practical illustration of the results of this injustice. "There came a Saturday night when she took her bundle of work,—shirts again, and now eighty-five cents a dozen (it is worse than that under some of our Boston sweaters); there were five dozen, and when the dollar and a half was laid away for rent, it was easy to see what was left for food, coal, and light. Clothing had ceased to be a part of the question. The children were barefoot. They had a bit of meat on Sunday; but for the rest, bread, potatoes, and tea were the diet, with cabbage and a bit of pork, now and then, for luxuries.
"Nora (a little sick sister) had been failing, and to-night Rose planned to buy her 'something with a taste to it,' and looked at the sausages hanging in long links with a sudden reckless determination to get enough for all. She was faint with hunger, and staggered as she passed a basement restaurant, from which came savory smells, snuffed longingly by some half-starved children. Her turn was long in coming; and as she laid her bundle on the counter, she saw suddenly that her needle had 'jumped,' and that half an inch or so of band required re-sewing. As she looked, the foreman's knife slipped under the place, and in a moment half the band had been ripped. 'That's no good,' he said. 'You are getting botchier all the time.' 'Give it to me,' Rose pleaded. 'I'll do it over.' 'Take it if you like,' he said indifferently, 'but there is no pay for that kind o' work.' He had counted her money as he spoke, and Rose cried out as she saw the sum: 'Do you mean you will cheat me of the whole dozen, because half an inch on one has gone wrong?' 'Call it what you like,' he said. 'R. & Co. ain't going to send out anything but first-class work. Stand out of the way and let the next have a chance. There's your three dollars and forty cents.'
"Rose went out silently, choking down rash words that would have lost her work altogether; but as she left the dark stairs, and felt again the cutting wind from the river, she stood still, something more than despair on her face. The children could hardly fare worse without her than with her. The river could not be colder than this cold world that gave her no chance, and that had no place for anything but rascals.
"She turned toward it as the thought came; but some one had her arm, and she cried out suddenly, and tried to wrench away. 'Easy now,' a voice said. 'You're breakin' your heart for trouble, an' here I am in the nick o' time. Come with me an' you'll have no more of it, for my pocket's full to-night, and that's more than it'll be in the mornin' if you do n' take me in tow.' It was a sailor from a merchantman just in, and Rose looked at him for a moment. Then she took his arm and walked toward Roosevelt Street. It might be dishonor, but it was certainly food and warmth for the children, and what did it matter? She had fought her fight for twenty years, and it had been a vain struggle."
[Illustration: A BOSTON "BRIDGE OF SIGHS."]
When she poured her heart-breaking story into Helen Campbell's ears, she said, "Let God Almighty judge who's to blame most—I that was driven, or them that drove me to the pass I'm in."
Ah! but you say, even as you sigh over this fearful picture, "That is in wicked New York." Yes, but Boston has its tragedies equally as heartrending and shameful. During this past week a thoroughly respectable young married woman, whose evidence is indisputable, and who, prior to her marriage, had worked for several years as a saleswoman in the Boston stores, told me that at one time her employer told her that, on account of the dull season, he would have to discharge her, but that he would give her a good recommendation, and if she would take it to another prominent dry-goods house, which he named, he thought she would at once secure employment. She took the letter of commendation, and went as directed. The employing agent of the firm to which she was sent asked her how much salary she had been receiving, and she answered, "Five dollars a week." He replied, "I cannot pay you that much, I can only give you three dollars a week;" to which she answered, "I can hardly live on what I have now, and I could not possibly live on three dollars a week." He replied, with an insulting and meaning smile, "You would have to depend on the outside friend for that." She looked him in the eye, and said, "I want to earn an honest living, and I don't want any outside friend," and at that walked away. She told her employer of her reception; and he said he did not intend to discharge her, but had heard that this firm was in the habit of doing that sort of thing, and was determined to find out if it were true.
I received a letter from a gentleman in Conway, N. H., this week, who writes, not knowing that I was intending to discuss this question: "After you have given the sweating-system one round, can you not take up the question of the girls working in the big stores? I have just heard a well-authenticated account of a man high in authority in one of the largest stores, suggesting the way to ruin to a young girl from the country, who said, when she learned what her wages were to be, that they would not be sufficient to give her a bare support. This not only shows the attitude of these wealthy merchants to the souls of their working-girls, but it shows that they are conscious of their attitude, and have deliberately chosen to take it." I am told, upon undoubtedly credible testimony, that another young woman who came to Boston from the country, and sought work in several stores, was so outraged at the vile suggestions which were made to her about means of adding to her salary, that she went back to the house of her friend,—a lady of as high standing as any in the city,—and cried and sobbed all night long. She said she would beg or starve before she would submit herself to such outrage again.
It is impossible to turn these incidents aside as exaggerations. They are horrible, I know; but the most horrible thing about them is, that they are true. You will say perhaps, as some have said during the past few weeks of my exposure of the sweat-shops, "What good will it all do, this harrowing of people's minds with these cruel stories?"
I do not know how much good will be done. I only know that I could not retain my self-respect and keep silent.
Nothing is more foolish than for us to keep still, hoping that in some way these wrongs will remedy themselves. Shall we look to the sweater, the chattel-mortgage shark, the lecherous merchant, to reform themselves? They do not care how long, nor at what a pittance, men and women work, or to what fearful extremities they are driven. Reforms will never come from the gold-box of Mammon. We must cry aloud and spare not until these devilish cruelties and unblushing crimes are impossible in our fair city.
The words of the Christ, as interpreted by James Russell Lowell, are ringing in my ears:—
"With gates of silver and bars of gold,Ye have fenced my sheep from their father's fold.I have heard the dropping of their tearsIn heaven these eighteen hundred years."
Then if we reply with the selfish assurance of some of these pharisaical political economists who are criticising me to-day:—
"O Lord and Master, not ours the guilt,We build but as our fathers built;Behold Thine images, how they stand,Sovereign and sole, through all the land."
How his answer will put us to shame and confusion:—
"Then Christ sought out an artisan,A low-browed, stunted, haggard man,And a motherless girl, whose fingers thin,Pushed from her faintly want and sin.
These set He in the midst of them,And as they drew back their garment-hem,For fear of defilement, 'Lo here,' said He,'The IMAGES ye have made of Me!'"
"Face to face with shame and insultSince she drew her baby breath,Were it strange to find her knockingAt the cruel door of death?Were it strange if she should parleyWith the great arch fiend of sin?"
—ALICE CARY:The Edge of Doom.
I have been asked to give a reason for the faith that is in me in regard to certain painful charges made by me in a recent sermon on Wages and Morals—to the effect that the persons high in authority in some respectable Boston stores regard favorably immoral relations on the part of the employees, in order to make it possible for them to live on the slender wages paid them.
Without repeating here any of the cases mentioned in my sermon, which has had considerable publicity through the daily press, permit me to quote Mr. Henry Chase, agent of the Society for the Prevention of Crime. He says that in conversation with a leading Boston merchant, the merchant said plainly that he had every reason to believe that some of the men working in his store paid the room-rent and a trifling sum besides to working-girls, and lived with them regularly. Another Boston merchant said to Mr. Chase that he regarded that kind of life on the part of his clerks favorably; that the wages these young men received made it impossible for them to marry and support a wife.
I am informed of another case, upon perfectly credible authority, of two young women, strangers in the city, who applied to a leading store for a situation and were offered work, but when informed of the wages they were to receive, exclaimed, "How could we live on such wages as that?" The employment agent of the house replied, "It is presumed you will have a gentleman friend to assist you." The girls looked at him dumfounded for a moment; and when his meaning dawned upon the one who had acted as spokesman, she burst into tears and they hurried from the store. Only the dread of bringing unpleasant notoriety to these thoroughly respectable young women saved this scoundrel from a horsewhipping at the hands of their indignant male relatives.
A leading Boston lady of wealth and social standing, writing to thank me for calling public attention to the subject, says that she herself knew of a girl who was told to "'look to her gentleman friends' for the means to eke out a bare livelihood supplied by her wages in a prominent store;" and adds: "Such things are outrageous, and it is well you are making them known." I have within the past week received another letter from the president of the W. C. T. U. in one of the Boston wards, a lady who has had more than twenty-five years' experience in practical reform work in this city. She says: "I have just read in myCongregationalistthe reference to your sermon of last Sunday on the officials in two of our large Boston stores suggesting immoral means of eking out their scanty wages to their employees. I want to thank you for presenting this terrible wickedness existing among us, and if the extent could only be known, every white-ribbon woman in Boston would boycott those stores. I could call names of splendid young women, thrown on their own resources, applying for situations, who were cursed, as we might say, with a good face and a fine figure, fairly insulted with offers made. More young girls have been ruined in that way than in any other. In sheer desperation, not even earning enough to pay the rent of a mean attic and keep hunger away, to say nothing of clothing and other things, they have, after spending the last cent, and not having anything to take them home, resorted to the last means."
This is a terrible letter—terribly true. I could go on, column after column, with these details. "But," the critic says, "why don't you name these firms, and put them in the pillory of public contempt?" I can tell you why in a few words. You cannot name the firms without giving the name of the young woman thus wickedly approached; and to name any young woman in such a connection, no matter how innocent or pure she is, is to put a mark upon her as long as she lives.
No woman is willing to run that gantlet; and so, in the very nature of the case, it would rarely happen that you could publicly punish the guilty party. "Well, then," says the critic, "you would better hold your peace." Let us consider that a moment. If a burglary has been committed in town, do you keep silent until you are prepared to name the burglar and publicly indict him for trial? No, indeed. You tell all the neighbors, and publish in all the newspapers, that such a house has been invaded, that burglars are in town. What is the good of doing this? Why, any school-boy knows that it is a blessing to every other householder in the town. It puts people on their guard, and calls special attention to their bolts and locks. If there is any good reason why we should not follow the same common-sense course in this matter under consideration, I do not know what it is.
I do not bring a broad, sweeping accusation against either class of persons especially concerned in this article. I am no defamer of my kind. I believe that the majority of Boston merchants are honest, pure-minded men. I believe that the majority of Boston working-women, old or young, are as pure and noble as any women in the world. Nevertheless, I have stated in this article undeniable facts—facts which I can substantiate to the satisfaction of any honest man or woman who, still doubting, cares to see me personally about the matter. These facts are serious enough to give us all reason for solemn and earnest reflection.
"That each should in his house abide,Therefore was the world so wide."
—RALPH WALDO EMERSON:Fragments of Nature and Life.
When, over one-half of our land, there hung the black pall of African slavery, no other one thing, perhaps, did more to reveal the terrible cruelty of the system, and to arouse the indignation of the civilized world, than Harriet Beecher Stowe's "Uncle Tom's Cabin."
In June, 1882, when theeliteof American literature gathered at Boston to celebrate her seventieth birthday, Dr. Oliver Wendell Holmes read a poem in which Mrs. Stowe's share in the emancipation of the colored race was recorded with equal wit and pathos:—
"When Archimedes so long agoSpoke out so grandly, 'Dos pou sto—Give me a place to stand on;I'll move your planet for you now,'He little dreamed or fancied howThestoat last should find itspouFor woman's faith to land on.
Her lever was the wand of art,Her fulcrum was the human heart,Whence all unfailing aid is;She moved the earth, its thunders pealed,Its mountains shook, its temples reeled,The blood-red fountains were unsealed,And Moloch sunk to Hades."
Mrs. Stowe, in the preface of her son's biography of herself, aptly quotes the words of Mr. Valiant-for-Truth in the "Pilgrim's Progress:" "My sword I give to him that shall succeed me in my pilgrimage, and my courage and skill to him that can get it." May God grant us courage and skill to use the memory of "Uncle Tom's Cabin" to serve the "white slaves" of our own time and city!
To begin by quoting from Mrs. Stowe's famous story: "The cabin of Uncle Tom was a small log building close adjoining to 'the house,' as the negropar excellencedesignates his master's dwelling. In front it had a neat garden-patch where every summer strawberries, raspberries, and a variety of fruits and vegetables flourished under careful training." This little log house was a small and crowded dwelling-place for Uncle Tom and his wife and little ones, yet it had several things in its favor. In the first place it had plenty of sunshine and pure air. It was an individual cabin, occupied by Uncle Tom's family alone. The climate was sunshiny; and when Uncle Tom's wife, Aunt Chloe, wanted to wash, she could build a fire out in the open air, and spread her clothing on the fragrant raspberry-bushes, while her woolly-headed little flock were sent scampering over the pastures and fields.
Now let us look at the Boston cabins. In the first place, there are no individual cabins for the poor. The price of land makes that impossible. A big Boston tenement house means from four to ten cabins on a floor, and from three to six floors under one roof. In a great many of these sunlight is an impossibility. Boston is peculiarly cursed with the rear tenement. All through the North End and some parts of the West End and "the Cove," there abound dark courts, oftentimes reached only by a tunnel, that are almost entirely barren of the sunlight. For instance, there is a court off North Street, reached by a tunnel such as I have described, where the tenement houses are three deep from the street.
[Illustration: COURT OFF NORTH STREET.]
The inside tenement, facing on the court, through most of the year is densely packed with people. For a large part of the length of the court it is only four feet wide, and the front windows of the house, which is three stories in height, look out on the dark wall which is only four feet away. On a dark day there is scarcely any light at all in these rooms; and on the brightest sunshiny day there is only a little light during the middle of the day, and never any direct rays of the sun. I found, up in one of these rooms, a young woman with her first-born in her arms,—a pale, sickly little child, not yet a year old, that will certainly die before the summer is out, if it stays there. This poor young mother was born in Maine, and followed her husband down here from the green fields and the breath of the pines. The husband works out of the city during the day, coming home late in the evening and going out in the morning; but all day long the mother and wife is kept here with her invalid child. Their faces look like potato-vines that have sprouted and grown in the cellar. They are dying for the lack of sunshine and pure air.
[Illustration: CELLARWAY LEADING TO UNDERGROUND APARTMENTS.]
Modern science is imperative in its urgent emphasis on the influence of light and sunshine on health; and we are told that children brought up even in close valleys do not thrive so well as those raised on the hillsides or the tablelands, and that families through the generations grow smaller in stature, and less vigorous in physical and mental force, if much excluded from light and sunshine. He was a wise old father who lived out on the plains, and came to visit his son, who had moved into a deep mountain gorge. At family prayers he thanked the Lord that his son was still well, although he lived where the sun rose at nine o'clock in the morning and set at four in the afternoon. But there are scores of Boston tenement houses where the sun never rises at all, except on the roof-tops, or now and then sends a slant ray, thrown down into the dark court in seeming mockery. It is impossible for any one to get from language alone, either spoken or written, an adequate idea of the loneliness, the sense of gloom, the filth and squalor, of the apartments in some of these Boston tenement houses. It requires a strong stomach, and a still stronger determination that nothing shall thwart you from knowing how your brothers and sisters live, to take you the second time into such a place. Go with me into one that is not ten minutes' walk from the mansions of wealth and luxury on Beacon Hill. We go back through a narrow passage, where you can touch the walls on either side of you, and then down some steps into a dark underground court. Now you have to bend over almost double till you feel your way to a door on your left, and knock. In answer to the "Come," you open the door and go in, and are barely able to stand upright inside the room. We are in a cellar about ten feet square, and this is separated from others like it by a partition. We are really in one room of a big cellar stretching under a crowded tenement house over our heads. We look around us; and as soon as our eyes get accustomed to the darkness—for the only light is from the narrow width of glass, reaching from the ground up to the floor which forms the ceiling of the room where we stand—we see that this is the den—for you cannot call it anything else—of an old man and his wife. They have both passed threescore. Their locks are white, and they are no longer able to work as hard as formerly.
[Illustration: SICK MAN IN UNDERGROUND APARTMENT.]
They have had children, but they are dead. The two old people, waifs from bonny Scotland, have probably made their last move, until the city sends around its rough box and dead-cart to take them to their last sleep in the Potter's Field. They used to live up-stairs; but as they grew older, and were not so spry as formerly, they could no longer pay the rent, and therefore moved down till at last they are at the bottom. For this den of misery, in which a well-to-do Western farmer would not think of keeping his hog, they pay one dollar per week. They have to cook, eat, sleep, and do everything else pertaining to domestic life, in this one dark, filthy hole. The combination of smells is indescribable. But as you begin to sicken and are ready to flee, you remember, with a shock, that what sickens you so in five minutes this old white-headed man and his wife have to endure day after day, and night after night, and on—and on—there is no hope of anything better this side of a pauper's grave. Don't blame these old people for not keeping their den clean. Nobody could keep it clean. There is no sunshine, and only a little while in the day any light at all. It is necessarily damp and mouldy. We talk with the old man. He goes fishing and does such odd jobs as he is able. He says one of the worst things with which they have to contend is the rats; and then he points out places in the wall, down next to the ground, that he has filled with little billets of wood, stuck in every-which-way, in his efforts to keep the rats from preying on them, at night. Let us foot up the column.
Old age, with its accompanying weakness and loss of hopefulness and courage; darkness, with the brooding sense of gloom and melancholy that goes with it; noisome smells, that make even a breath of the narrow, crowded street seem like a draught from Paradise; filth, mould, and rats that compete with you for what really has been taken from their appropriate domain,—and yet remember that down there, in all that, and more, for no tongue or pen can tell its wretchedness, live hundreds of your brothers and sisters. Not the drunken and the dissolute only, for about this place which I have described, or its tenants, there was not the slightest suggestion of liquor anywhere. Down on North Street is an old house which, the traditions tell us, was originally built for a "wayside inn," in the good old days before the word hotel was so well known as now. It is not a very large house, as tenement houses go, yet the missionary who is with me assures me that he has found as many as thirty families stowed away under its roof. A wall is built up around the rear and on one side, corralling a little breathing-space or side yard. A stable for two horses comes out of this space; and the stench from these stalls mingles with the stench of the water-closets which are all situated in this yard, and the united fumes rise to every rear window of the establishment.
The stairways are rickety and filthy. We go in at two places to sample the tenantry. In the first we find an old Irish woman who lives here with her two boys. She keeps house for them in two little rooms. Everything is poverty-stricken and dirty. The poor old woman is a wreck in body and in mind. She has buried seven daughters. She says, "I've buried a good flock. Too much trouble broke my very life out of me." We go in at another door. Here is an English woman; she has two children and keeps a boarder. She scrubs now in a bank building, and washes at other places. She sewed for a long time. At first she was paid fourteen cents a pair for finishing pants, then thirteen cents, then twelve cents, and finally ten cents, and then, as it was impossible to get bread for her children on what she could earn, she went to scrubbing. Being a very rugged woman physically, she is able to do this. If she had been frail and delicate, with a young babe, she would have been compelled to keep on finishing pants at ten cents a pair.
[Illustration: AN ANCIENT TENEMENT.]
It is hot and dirty here everywhere. How could it be otherwise? Every one of these housekeepers must have a fire in her room every time she wants hot water for washing or any other purpose. Take the day of my visit,—one of the hottest in June; it is ninety degrees in the shade, but with the fire in the rickety stove in the room in which this mother and her little girl are working, it cannot be less than a hundred and thirty. But the fire cannot go out, or the washing will stop, and there will be no food to-morrow. For these two miserable sweat-boxes—the paper half torn off, bed-bug dens that nothing could thoroughly cleanse except a fire that would exterminate the very walls—she pays two dollars and a half per week. As a striking illustration of the good results of agitation on these subjects, I called at this house during the past week, when one of the tenants told me that my repeated visits to the place, and the fact that I had had a photographer there making views of it, had awakened so much comment in the section that the landlord had got frightened and had had the corridors washed, and had put new paper on some of the rooms.
Off Norman Street in the West End is a court which I have visited during the past week in company with two other gentlemen. The houses on this court are occupied by Italian fruit-venders for the most part.
The court itself is littered up with refuse and decayed fruit in a most filthy and unhealthy manner. In one of these large tenement houses there is no family which occupies more than one room. Let us investigate a few of them. Here is a room fifteen feet long. At its narrow end it is only five feet six inches wide, and at the other end not quite seven feet wide. In this narrow lane five people live. Huge strings of bananas in every stage of ripening hang over the piles of filthy bedding. It is in the second story, and the corridor in front, which is forty-three inches wide—unusually spacious, as you will see later—is half taken up with boxes of decaying fruit, buckets of slops, and piles of refuse. The walls are as black and rusty as the stove.
Here is another family residence in this building. The size is ten and one-half by ten and one-fourth feet. Four people live here. The entire furnishings are not worth five dollars. The cupboard is a lemon-box with a partition in it, set on the floor. The bread, kneaded and ready to bake, is laid out on an old, dirty, colored handkerchief on the pile of bedding; there are no chairs, table, or other furniture of any kind. Another room which also answers for home for four people, is sixteen feet long and six feet five inches wide. The walls here, as in many other rooms, have large sections of the plastering torn off, and are blackened with many years of smoke and dirt.
[Illustration: ITALIAN FRUIT-VENDERS AT HOME.]
The next family we visit has three people. The room is seven by nine feet. The bed covers all except thirty-one inches on one end, and twenty-four inches on one side. There are boxes of fruit under the bed, some of it decaying; what is too rotten to sell must serve for home consumption. And so we go on, room after room, and floor after floor. Now, section fourteen of the law in regard to tenement houses says: "The tenant of any lodging-house or tenement house shall thoroughly cleanse all the rooms, floors, windows, and doors of the house, or part of the house, of which he is the tenant, to the satisfaction of the Board of Health; and the owner or lessee shall well and sufficiently, to the satisfaction of said board, whitewash and otherwise cleanse the walls and ceilings thereof, once at least inevery year, in the months of April or May, and have the privies, drains, and cesspools kept in good order, and the passages and stairs kept clean and in good condition."
Now, I have no desire or intention to do any injustice to the members of the Board of Health. They may be over-worked, and have an insufficient force to pay proper attention to their duties; but I state only the simple fact—and I am sure it is a fact that the people generally ought to know—when I say that there is a shameful and dangerous lack of such attention in many of these tenement houses. In regard to the houses I have just described the law is a dead letter. The passages and stairs are filthy beyond description. Some of these corridors are only twenty, twenty-three, and twenty-nine inches wide, and yet, dark and narrow as they are, they are largely filled up with piles of refuse and garbage. In one of these buildings the water-closet on the landing has had the door taken down and put away, so that it stands open day and night.
[Illustration: COCKROACHES BY FLASH-LIGHT.]
[Illustration: BANANA SELLER.]
On some of the walls of these living rooms the cockroaches and bed-bugs swarm in abundance, literally by hundreds, at ten o'clock in the morning. The walls and ceilings have not onlynotbeen cleansed or whitened this year, but it must have been many years since there has been an attempt made to clean them. In one of these bedrooms I counted twenty-five boxes of lemons, besides great bunches of half-ripened bananas. Live chickens were kept under the bed in one of these rooms. The fruit which is ripened in these places is sold daily in every section of the city, and people who live with healthful surroundings, far away from this pestilent hole, are risking the health of themselves and their children, unwittingly, by purchasing fruit that cannot help but have absorbed something of the poison from the atmosphere of these filthy, crowded quarters. The Board of Health know about this place, for their sign is put up over the doors of these rooms, telling how many are allowed to sleep in each room; but they might as well have kept the sign in the office for all the good it has done, for in nearly every room the inmates admitted to the Italian interpreter who accompanied me, that from two to three times as many persons occupied the room as the sign permits. One of these buildings, four stories high, is so old and rickety that it cannot stand alone, and has careened over against the building next to it. Everything is of wood, and if it was once on fire, with its narrow, obstructed halls and stairways, the swarm of tenants would burn like rats in a trap.
This is by no means an isolated case. When Rev. Mr. Barnett, of Whitechapel, London, was here a few days ago, one of the inspectors of the Board of Health took him to visit some of the tenement houses of South Boston and the North End. ABoston Heraldreporter went with them, and I quote from his report of the trip: "The party first visited the tenement houses of South Boston, occupied for the most part by the fishermen and their families, and the poorer classes of the Irish population. The first one visited was the house known as the Slate block on First Street. Here was seen one of the best examples of the worst class of dwellings, and one in which legislation had accomplished but little. Here was a building where the law had not been complied with regarding whitewashing, and the walls were dirty and stained with smoke. Hardly a house was seen, in the whole course of the journey, where this simple law in the interest of health and sanitary condition of living had been observed. In many cases, it appeared as though it had not only been neglected this spring, but for many springs in the past. In driving from this section of the city to the North End, Mr. Barnett made the somewhat startling remark, 'We have nothing nearly so bad as this in Whitechapel.'"
[Illustration: UNDER-GROUND TENEMENT WITH TWO BEDS.]
Doesn't it seem a little strange to an outsider that the Board of Health keep on hand, as it were, block after block of tenement houses, where both landlords and tenants deliberately set the law at defiance, which they can show off at call? There could not be a greater folly than to put this question aside as a matter only interesting to those poor people themselves. The slavery of Uncle Tom and his woolly-headed children cursed the plantation house, in the end, as much as it did the cabin. We must look after these people and help them for the sake of others, if not on their own account. Dr. John S. Billings, in an address before the American Academy of Political and Social Science in February of this year, says: "When diphtheria prevails in a tenement house, many school children are endangered, and the most perfect plumbing in a house affords little protection against the entrance of this disease, if it is prevailing in the vicinity. Typhus and smallpox do not confine their ravages to the vicious and foul, after they have acquired malignancy amongst them. Mingled with those who might not be worth saving, is a much larger number of honest, industrious, and fairly intelligent and energetic poor people who live by days' wages, and are struggling against their surroundings to improve their condition, and especially to give their children a fairer chance in the race for life than they themselves have had. These last are the people whom it is worth while to help for their own sake. You will observe," says this cool-headed doctor, "that I am considering this matter entirely from the money point of view, without reference to religion or morals or altruism. The question, 'Am I my brother's keeper?' is far more important, I admit; but I confine myself to a lower plane—to the bread-and-butter aspects of municipal life. Great numbers of the incompetent, vicious, idle, deformed, or starved-brain class have been poured into this country by immigration during the last fifty years, and have filled our slums and tenement houses, our hospitals, asylums, alms-houses, and jails to overflowing. They cannot escape the results of their physical organization, which, in its turn, is an inherited result of ancestral degeneration. For them we may 'hope the best, but hold the present, fatal daughter of the past.' Their death rates are from two to three times as great as those of the better class of population; one-fourth of their sickness is treated by charities, and one-third of those who die among them are buried at public expense. The districts in which they live require a larger proportion of the work of city officials, inspections, removal of nuisances, police, the courts, etc.; and, on the other hand, they contribute but little to municipal or other taxation. All this is well known; but we have not yet arrived at the stage of applying efficient and systematic prevention, which is perfectly possible, and are still pottering with the so-called remedies which are of little use. In these districts the deaths usually outnumber the births, so that if it were not for a continued stream of new recruits this population would diminish. How can accessions be prevented? One way is to get rid of and prevent additions to the kind of dwellings these people seek. Do you say that they must live somewhere, and that there must be such places for such people? I do not think so. It is not necessary that any city should allow the existence of any such houses within its limits; and if their destruction forces some persons into the almshouses, and drives others away, it will be the cheapest and best in the end."
There are scores, and I think I should be safe to say hundreds, of tenement houses within the city limits of Boston which are unfit to be inhabited, and where the landlords do not pretend to obey the laws of health required by the statutes, and yet the tenants are paying a sufficiently large rent to pay good interest on a clean, healthful tenement. Our modern science and our Christian civilization are alike challenged by this condition of things.
Yet, as you think of the horror of these Boston "cabins" and their miserable tenants, you will say, "They are at least free, they cannot be bought and sold like Uncle Tom." Alas! they are not free. True, no one can take them to an auction-block, but their bondage is none the less real. Into that fearfully neglected Italian tenement house which I have tried to describe in this discourse, the sweater had come, and women were making a fine class of knee pants for twenty cents a dozen pairs, which means forty cents a day in wages. These people find it impossible to save. The lower strata of wages in Boston, and in all our large cities, has reached the point where the people who depend on them labor simply to exist. One day's sickness in father or mother or child leaves a gap it takes weeks or months to bridge over again.
[Illustration: TWO O'CLOCK IN THE MORNING.]
Sometimes a Southern Uncle Tom or Aunt Chloe had their son or daughter sold out of their arms, leaving them with broken hearts. But the white slaves of the tenement house sound every deep of human agony. Think what it is to try to raise boys honest, when their playmates are thieves from the cradle! Think of the agony of a mother fighting the wolf of starvation day and night and finding, as, one Boston mother did only a few weeks ago, that the wolf of lust had devoured her one ewe lamb before she was yet thirteen years of age! Brothers, it is not yet time for the "abolitionist" to put aside his tocsin or his sword while so many of our brothers and sisters are living and sighing in their despair:—
"Where home is a hovel, and dull we grovel,Forgetting that the world is fair;
Where no babe we cherish lest its soul perish,Where our mirth is crime, our love a snare."