IN KIRTLAND, 1836.
Wilford's First Attendance at Meeting in the Temple.—Called to Speak.—Church's Attitude Toward the Use of Liquor.—Wilford in the First Quorum of Seventy.—Receives Temple Endowments.—Troubles in Kirtland.—Greatness of the Prophet Joseph.—Wilford's Marriage.—Receives a Patriarchal Blessing.
The missionary experiences of Wilford Woodruff in the Southern States gave to him a firmness and a comprehension that came from the testimony of the spirit of God. From the day he joined the Church, he was in active service. He was not among those who required special training and who needed the constant guidance of the leaders to keep them within the bounds of the Church. His first experience was in Zion's Camp. He remained a short time in Missouri and then set out upon his mission. His life was therefore governed by the workings of the spirit within him. That spirit was his guide—the rock upon which his faith and understanding were established. His return, therefore, to Kirtland did not subject him to the temptations of evil, nor to the rebukes of the Prophet. He knew that he was about his Father's business and was not swerved by the sophistries of men, or the speculative spirit of those times.
When he entered the city, he beheld, to his great joy, the Temple of the Lord. It contained for him grand opportunities. Its ordinances which he so fervently revered gave comfort and consolation to his life. On Sunday the 27th, 1836, he attended his first public meeting in the Temple. He had visited the building previously and viewed with pleasure its sacred apartments. On the forenoon of that day in company with Elders Warren Parrish and A. O. Smoot, he listened with pleasure to the words of Elder S. Carter, and to an impressive discourse from the Prophet Joseph.
In the afternoon of the same day, Elders Woodruff and A. O. Smoot were invited to address the congregation. Elder Woodruff first opened by prayer and then turned at random to a page in the Bible. To his surprise, he opened to the 56th chapter of Isaiah, the same chapter he had turned to on the night of hiseventful prayer in Connecticut. Here the memories of that night flashed upon his mind, and he told the incidents thereof with impressive force and inspiration upon the congregation. The people were greatly interested. Those who knew the voice of the good shepherd recognized in him a man truly born of the spirit of God, a fit companion of prophets and apostles.
On the 1st of December, 1836, he attended for the first time in his life a meeting called for the purpose of giving certain persons their patriarchal blessings. Father Joseph Smith was the patriarch of the Church in those days. This new experience brought to him new evidences that the God of the Bible, the God of the patriarchs of old,—Abraham, Isaac, and Jacob,—was truly the God of the new dispensation whose spirit and purposes were kindred to those in ancient times when the patriarchs of old blest the people.
The spiritual manifestations of those times in Kirtland brought with them heartfelt desires to observe every rule of correct living. That spirit was not at all in harmony with the use of intoxicating liquors; and whatever became an obstacle to the spirit of worship must be removed if the worship were to be enjoyed. It was important that the use of liquor should be discontinued, and Elder Woodruff records in his journal that on the 4th day of December, that year, Sidney Rigdon called for a vote of the people on the discontinuance of the use of liquor in the Church both in sickness and in health. An exception to the rule was made in the case of the washing of the bodies; and under proper regulations, wine might be used for the Sacrament. The vote was unanimous.
On the 11th of December, the Prophet sharply rebuked the Kirtland Saints for their sins and backsliding. He warned them to repent, lest judgment should come upon them as it had come upon the Saints in Jackson County, Missouri. Those were trying times. They were days of separation when it became necessary to separate the unworthy from those who were of the household of faith. Kirtland was not to be the abiding place of the Saints. They must give up their possessions and their love for the city they had striven so hard to adorn. Many had placed themselves in opposition to a divine purpose whose wisdom they could not comprehend. That opposition invited thepresence of the evil one who both tempted and beguiled them. Wilford Woodruff, however, was among those who could say then, as he ever after kept himself in a condition to say, "Thy will, not mine be done."
Before the close of 1836, there came to Elder Woodruff one of those choice blessings which he esteemed so highly. He was advanced in the priesthood to a place in the first quorum of seventies. His faithful friend and missionary companion, A. O. Smoot, was likewise ordained to the office of a seventy. This ordination of his friend was in fulfillment of a prophesy which he had pronounced upon the head of Elder Smoot on the 30th day of June, that year, while they were together in Tennessee. The call of Wilford Woodruff to take his place in the first quorum of seventy took place on the 3rd day of January, 1837, though he had been ordained to his new calling in the priesthood on the 20th of the preceeding December. His love for missionary service made this calling one of special honor to him. To be a witness for Jesus Christ to the nations was his soul's delight. The manner in which he honored that calling is known to all who are at all familiar with the early history of the Church.
The early part of April, 1837, Wilford Woodruff devoted himself to the meetings which were held in the Temple during those days. Those who were absent from Kirtland in the spring of 1836, and had not therefore the privilege of receiving their endowments at that time were granted the opportunity to do so in the following spring. This was another blessing that he received with feelings of gratitude and praise to his Maker. The influence of the Temple ordinances is, perhaps, the most potent of any influence in the Church in the establishment of union, in the perpetuity of brotherly love, and in the preservation of a God-like purity. It is not too much to say that one, upon whom the spirit of these ordinances has fastened itself, never escapes in his conscience the sacred obligations they impose upon him.
Referring to the administration of the Temple ordinances on that occasion, he writes in his journal: "The Prophet Joseph arose and addressed the congregation for the space of three hours. He was clothed with the power, spirit, and image of God. He presented many things of great importance to the elders of Israel. O, that the record could be written as with an iron pen, of thelight, principles, and virtue that came from the mouth and heart of the Prophet Joseph, whose soul, like that of Enoch, seemed as wide as eternity! That day strikingly demonstrated that he was, indeed, a prophet of God raised up for the deliverance of Israel. He presented to us a plan of the city of Kirtland which was given him by vision. The future will prove that the visions of Joseph concerning Jackson County and concerning the various stakes of Zion will be fulfilled in the time appointed of the Lord. After his remarks, the Sacrament was administered and all were made glad at the table of the Lord in association with apostles, prophets, patriarchs, evangelists, and teachers. In the evening a meeting was held in which many took part by speaking in tongues, giving the interpretations thereof, prophesying, etc.,—a veritable feast of Pentecost."
Temple work in Kirtland in the early part of 1837 afforded him that spiritual satisfaction which was so helpful in those subsequent years of his life when he was employed in missionary service and upon the plains as a pioneer. He also learned during those days in Kirtland that the more remarkable the spiritual manifestations, the greater the opposition of the evil one. He was present at the Sunday services in the Temple, April 9th, when Heber C. Kimball, Orson Pratt, and Sidney Rigdon laid before the Saints the condition of the Church respecting temporal affairs.
A financial panic was on throughout the United States. Its depressing influence was severely felt in Kirtland. Before it reached that place, however, many of the leading brethren had given their time and talent to speculation and were absorbed in schemes detrimental to their religious standing, and quite contrary to the counsel of the Prophet. Speculations brought on jealousies and hatreds, and those evil attributes manifested themselves toward Joseph who sought so diligently to suppress them. Prominent men—men who had shown the highest degree of loyalty to the Prophet became disaffected. Their financial speculations brought on a spirit of self-sufficiency, and that spirit made them wise in their own conceit. The affairs of the Church were put to the test of "wisdom"—wisdom as they understood it. Such wisdom, however, was undermining their integrity to the Church. The meek and humble maintained their fidelity and brought encouragementand solace to the Prophet, and the noble men who stood with him in the hours of financial distress.
On one occasion he met Wilford Woodruff, and after scrutinizing him very closely as though he were reading his inmost thoughts, said: "Brother Woodruff, I am glad to see you. I hardly know when I meet those who have been my brethren in the Lord, who of them are my friends. They have become so scarce." Elder Woodruff felt throughout all the subsequent years of his life a supreme satisfaction over the loyalty he had manifested in those trying times to the Prophet of God. Elder Woodruff was so faithful in the discharge of his duties, so humble in his demeanor, so sincere and devoted that he was rewarded by a discerning spirit which kept him in the path of safety when some of his brethren were struggling in the meshes of misgivings and doubt.
The correctness of Wilford Woodruff's attitude in those days was manifested in his ability to see in the Prophet the same spiritual power that had been manifested to him on former occasions. Of a meeting held on April 19th, when the Prophet spoke, he writes: "He seemed a fountain of knowledge from whose mouth streams of eternal wisdom flowed. As he stood before the people, he showed clearly that the authority of God was upon him. When speaking of those who professed to be his friends and the friends of humanity, but who had turned against the people and opposed the prosperity of Kirtland, he declared the Lord would deal severely with them. Joseph uttered the feelings of his soul in pain, while reviewing the poverty and afflictions of his people, and while finding false brethren whose course brought peril upon the Saints. Joseph is a father to Ephraim and to all Israel in these last days; and he mourned because of unbelief and treachery among many who had embraced the gospel. He feared lest few in Kirtland should remain worthy to receive an inheritance."
"There is not so great a man as Joseph standing in this generation," he wrote later on. "The Gentiles look upon him, and he is like a bed of gold concealed from human view. They know not his principle, his spirit, his wisdom, his virtue, his philanthropy, of his calling. His mind, like Enoch's, expands as eternity, and God alone can comprehend his soul."
Misfortune and affliction so often unsettle men's minds andmove them from their moorings that they are prone to doubt the goodness of God and His protecting care over them. The highest type of saintly life and divine loyalty among men, alike in affliction and prosperity, was Job. Job was one of those beautiful characters in Old Testament history that appealed strongly to the mind and heart of Wilford Woodruff. His reference to Job in public discourses shows how deeply that worthy character of Holy Writ had influenced his life.
At the time herein mentioned, Wilford had reached his 30th year. He now felt that it was his duty to assume the responsibility of husband and father. He was, no doubt, strongly actuated in this feeling by an inspiration which the new-found message brought to his soul. On the 13th day of April, 1837, he received in wedlock Miss Phoebe Whitmore Carter, an estimable young lady from the state of Maine. She was the daughter of Ezra Carter of Scarboro. With other members of her father's household, she had been baptized some time previously by Elder John F. Boynton. Like her husband, she belonged to that sturdy New England race that gave strength and force to the new movement. They had been acquainted only about two months when they joined hands in holy wedlock. The ceremony was performed by President Frederick G. Williams. The Prophet Joseph had intended to marry them, but owing to severe persecution, he was compelled to be absent from home.
She had already received her patriarchal blessing from Father Joseph Smith on November 10, 1836. It contained many glorious promises which, so far as they related to this life, have been fulfilled. Some were fulfilled in a remarkable manner.
On the 15th of April, two days subsequent to their marriage, Elder Woodruff likewise received his patriarchal blessing. These blessings gave hope and courage to the new life which they were hereafter to experience together. Such a blessing brought joys and assurances greatly in excess of those which came from wedding tours. They therefore began life together in faith and in perfect reliance upon the goodness of God. Elder Woodruff's blessing contained the promise that he should bring all of his relatives into the Church. The fulfillment of that promise was realized in a remarkable manner, and was one of those evidences which gave him support and comfort throughout all the subsequent years of life.
FIRST MISSION TO FOX ISLANDS, 1837.
Troubles at Kirtland.—Mission to Fox Islands.—Evil Spirits Cast Out.—Healing the Sick.—Visits his Home Enroute.—From Connecticut to Maine.—Description of Fox Islands.—Begins Ministry in Vinal Haven.—A Minister Comes to Grief.—Baptisms.—Excitement.—Return to Scarboro.
The condition of affairs in Kirtland during the winter of 1836-7 was not at all to the liking of Elder Woodruff. To his mind there was no place in the Church for contentions, misgivings, and opposition. The work was of God—that was enough. There were the properly appointed authorities. Upon them the responsibilities of the kingdom had been placed. He was not therefore concerned about what others thought was a lack of wisdom in them. He was not avaricious; and financial reverses, to his mind, could never thwart the purposes of God; and he was not troubled about how much of this world's goods came to his possession. A glorious message had been given to the earth, and he wanted every one to know its value to the human family and to understand the blessings of salvation to those who yielded obedience.
Wilford Woodruff always felt out of place in the midst of contention. He shunned it, and never cared for the association of those who were given to fault-finding, criticisms, and personal griefs. He never saw the necessity for them. It was never hard for him to agree with his brethren. He was never unreasonable in his demands, never had private ends to foster, and never hesitated when there was something important to be done. He was loyal to the Prophet, true to his brethren; and as he was now a seventy, he wanted to magnify his office by service in the missionary field.
He felt impressed that he wanted to take a mission to Fox Islands, off the coast of Maine, although he was not at all familiar with the locality nor with the conditions there. To his impressions of the spirit of God, he found a hearty response in the minds of the apostles.
"Feeling," he said, "that it was my duty to start at once uponthis mission, I did not tarry at home one year after having taken a wife as the law of Moses allowed. On the contrary, I started just one month and one day after that important event. I left my wife with a Sister Hale with whom she expected to stay for a season. I left Kirtland in good spirits, in company with Elder Jonathan Hale, and walked twelve miles to Fairport, where we were joined by Elder Milton Holmes. There we went aboard the steamer Sandusky, made our way to Buffalo, and proceeded thence to Syracuse by way of the Erie Canal. We then walked to Richland, Oswego County, New York, where I met my two brothers whom I had not seen for several years." The elder of these brothers had become, through trial and temptation, indifferent to the Church. This was a source of deep sorrow to Wilford, who warned him against opposing the truth, and faithfully instructed him in his duty to the gospel which he had embraced.
From Richland they proceeded to Sackett's Harbor, thence across Lake Ontario by steamer, Oneida, to Kingston, Upper Canada, and along the canal to Jones' Falls, whence they walked to a place called Bastard, Leeds County. There they found a branch of the Church presided over by John E. Page and James Blakesly. "We accompanied them to their place of meeting," said Elder Woodruff, "and attended a conference, at which three hundred members of the Church were present. Thirty-two persons presented themselves for ordination. I was asked to officiate in company with Elder William Draper. We ordained seven elders, nine priests, eleven teachers, and five deacons.
"We addressed the people several times during this conference, and at its close were called to administer to a woman who was possessed of a devil. At times she was dumb and greatly afflicted with the evil spirits that dwelt in her. She believed in Jesus, and in us as His servants, and wished us to administer to her. Four of us laid our hands upon her head, and in the name of Jesus Christ commanded the devil to depart from her. The evil spirits left immediately, and the woman arose with great joy and gave thanks and praise unto God; for, according to her faith, she was made whole from that hour. A child that was sick was also healed by the laying on of hands, according to the word of God.
"We walked thirty miles to visit another branch of the Saints at Leeds, where we met with John Gordon and a John Snider. There we held a meeting, and bore testimony to the people. A Sister Carns came to us and asked that the ordinance for the healing of the sick be performed for two of her children who were afflicted. One was a nursing babe which was lying at the point of death. I took it in my arms and presented it before the elders, who laid their hands upon it, and it was made whole immediately. I handed it back to the mother entirely healed. We afterwards laid hands upon the other, and it was also healed. It was done by the power of God, in the name of Jesus Christ, and the parents praised God for His goodness."
From Leeds they went to Schenectady, New York. On this journey they were accompanied by Elders Isaac Russell, John Goodson, and John Snider. In New York they expected to join Apostles Heber C. Kimball and Orson Hyde who were soon to leave on a mission to England. Elder Russell seemed to be troubled constantly by evil spirits. They were also troublesome to him while in England, where Apostles Hyde and Kimball had a severe contest with them, when administering to him.
After separating from the three brethren named, Elder Woodruff and his companions went by rail to Albany, and walked from there to Canaan, Connecticut, where they found a branch of the Church. Here they met Jesse and Julian Moses and Francis K. Benedict. They held a two day's meeting at Canaan, and Elder Woodruff ordained Julian Moses and Francis K. Benedict to the office of an elder.
At Colebrook, Elder Woodruff visited his half-sister, Eunice Woodruff, who taught school there. "I spent five hours," he wrote, "watching her in the performance of her school duties. Five years before, when I last beheld Eunice at our father's house, she was a child of only twelve years; but now I beheld her an instructor of the youth. As I looked upon her, my heart was filled with admiration for those accomplishments in her which adorn the female sex. Her spirit was blithe, and her step, as she moved among her pupils, showed the energy of youth. She handed me a bundle of letters from her brother Asahel. The teachings and instructions contained in those letters, if followed by the youth, would lead them past a thousand snares. As I read, Ismiled and wept, and prayed in my heart, 'O God, protect my brothers, my sisters, my wife, and my parents.'" Wilford's affection for his family and relatives was strong and beautiful.
From Colebrook he proceeded to Avon. "There I visited," he wrote, "many of my former neighbors, and my relatives, also the grave of my mother, Beulah Woodruff, who died June 11th, 1808, when she was twenty-six years of age. The following verse was upon her tombstone:
'A pleasing form, a generous heart,A good companion, just without art;Just in her dealings, faithful to her friend,Beloved through life, lamented in the end.'
'A pleasing form, a generous heart,A good companion, just without art;Just in her dealings, faithful to her friend,Beloved through life, lamented in the end.'
"At the close of the day I walked six miles to Farmington, where my father, Aphek Woodruff, was living, and I had the happy privilege of once more meeting him and my stepmother, whom I had not seen for seven years. They greeted me with great kindness. It was a happy meeting. After visiting with my father for a day or two, I returned to Avon, where most of my relatives lived, and held meetings with them. On the 12th of June, 1837, I baptized my uncle, Ozem Woodruff, his wife, Hannah, and their son, John, and we rejoiced together; for this was in fulfillment of a dream I had in 1818, when I was eleven years of age.
"On the 15th of July I had an appointment to preach at the house of my uncle, Adna Hart. While there I had the happy privilege of meeting with my wife Phoebe W. Woodruff, who had come from Kirtland to meet me and accompany me to her father's home in Scarboro, Maine. Those who had assembled to hear me preach were relatives, neighbors, and former friends. After meeting, we returned to Farmington, to my father's home, where I spent the night with my father, stepmother, sister, and wife. Elder Hale was also with us.
"On the 19th of July, Elder Hale left us to go to his friends in New Rowley, Massachusetts. The same evening I held a meeting in the Methodist meetinghouse in the town of Farmington. I had a large congregation of citizens with whom Ihad been acquainted from my youth. My parents, wife, and sister attended the meeting. The congregation seemed satisfied with the doctrines I taught, and requested me to hold another meeting; but I felt anxious to continue my journey, and on the 20th of July I parted from father, stepmother, and sister, and, with my wife, took stage for Hartford.
"On my arrival there, not having money to pay fare for both of us, I paid my wife's fare to Rowley, Massachusetts, where there was a branch of the Church presided over by Brother Nathaniel Holmes, father of Jonathan and Milton Holmes. I journeyed on foot. The first day I walked fifty-two miles, the second day forty-eight, and the third day thirty-six miles, arriving at Rowley at 2 o'clock, having made the one hundred and thirty-six miles in a little over two and a half days. On the second day, when within a mile or two of my stopping place, I felt so weary and worn-out that every step was made with painful effort. Just then a gentleman came dashing along in his carriage. As he came up I prayed to the Lord that he would invite me to ride. Instead of doing this, he went by with great speed until about ten rods ahead, when his horse, without being spoken to, or reined up, and for some cause unknown to the driver, came to a sudden stop. It appeared as if a barrier, unseen by others, stood in his way. Instantly the gentleman turned and asked me to ride. The invitation I accepted gladly, and we sped on our way.
"I spent eight days at New Rowley, holding meeting and visiting with the Saints, including the Holmes family, and left there on the 1st of August. On the 8th of August, in company with my wife and Elder Hale, I visited my wife's father, Ezra Carter, and his family in Scarboro, Maine, it being the first time I had ever seen any of her relatives.
"We were received very kindly. My wife had been absent from her father's home about one year. I remained eight days with Father Carter, and household, and one day I went out to sea with Fabian and Ezra Carter, my brothers-in-law, in a boat to fish with hooks. We caught two hundred and fifty cod, haddock, and hake, and we saw four whales, two at a time. It was the first time I had ever seen the kind of animal which is said to have swallowed Jonah.
"On the 18th of August, 1837, I parted with my wife and her father's household, leaving her with them, and, in company with Jonathan H. Hale, started upon the mission that I had in view when I left Kirtland. We walked ten miles to Portland, and took passage on the steamboat, Bangor, which carried us to Owl's Head where we went on board a sloop which landed us on North Fox Island at 2 o'clock a. m. on August 20th.
"The town of Vinal Haven includes both North and South Fox Islands, in latitude 44 north longitude 69 10' west. The population numbered, at the time of my visit, about eighteen hundred. The inhabitants were intelligent and industrious, and hospitable to strangers. They got most of their living and wealth by fishing. The town fitted out over one hundred licensed sailing vessels, besides smaller craft.
"North Fox Island is nine miles long by two miles in width, and has a population of eight hundred. They have a postoffice, one store, a Baptist church and a meetinghouse, four schoolhouses, and a tide grist-mill. The land is rather poor, yet there are some good farms. The products are wheat, barley, oats, potatoes, and grass. The principal timber consists of fir, spruce, hemlock, and birch. Raspberries and gooseberries grow in great abundance, and some upland cranberries are raised. The principal stock are sheep.
"South Fox Island comes as near being without definite form as any spot on earth I ever saw. It would be difficult for any person to describe it. It is about ten miles in length by five in width, and is a mass of rocks, formed into shelves, hills, and valleys, and cut up into necks and points to make room for the coves and harbors that run into the island. The population is one thousand. The inhabitants get their living entirely by fishing. There is no chance for farming upon the island. There are a few garden patches which are cultivated at great expense. Some few sheep are raised there. Many of the inhabitants fish in the vicinity of Newfoundland, and bring their fish home, where they cure them on flakes and prepare them for the market. They supply the market with great quantities of cod, mackerel, and boxed herring. Upon this island there are two stores, three tide mills, six schoolhouses, and a small branch of the Methodist church presided over by a priest. What timber there is upon thisisland, such as pine, fir, spruce, hemlock, and birch, and likewise whortleberries, raspberries, and gooseberries, grow mostly out of the cracks in the rocks.
"Great quantities of fish in almost endless variety inhabit the coves and harbors around the islands. The whale, blackfish, shark, ground-shark, pilot-fish, horse-mackerel, sturgeon, salmon, halibut, cod, polleck, tom-cod, hake, haddock, mackerel, shad-bass, alewife, herring, pohagen, dolphin, whiting, frost-fish, flounders, smelt, skate, shrimp, skid, cusk, blueback, scallop, dog-fish, mutton-fish, lumpfish, squid, five-fingers, monkfish, horse-fish, sun-fish, sword-fish, thrasher, cat-fish, scuppog, tootog, eye-fish, cunner, ling, also the eel, lobster, clam, mussel, periwinkle, porpoise, seal, etc., are found.
"I have given a brief description of Vinal Haven. It was quite dark when we landed, without a farthing of money. We made our way over the rocks and through the cedars the best we could until we found a house. We rapped at the door. A woman put her head out of the window and asked who we were and what was wanted. I told her we were two strangers, and wanted a bed to lie down upon till morning. She let us in and gave us a bed. We slept until quite late, it being Sunday morning.
"When we came out and took breakfast it was nearly noon. I asked her what she charged for our accomodation. She replied that we were welcome. I then asked her if there were any minister or church on the island. She informed us that there was a Baptist minister, named Newton, who had a congregation and a meetinghouse about five miles from there.
"We thanked her for her kindness, walked to the meetinghouse, and stepped inside the doorway. We stood there until a deacon came to the door. I asked him to tell the minister in the pulpit that there were two servants of God at the door, and that they had a message to give to the people and wished the privilege of delivering it. He sent for us to come to the pulpit, so we walked through the congregation with our valises and took a seat by the side of the minister, who was about to speak as we came to the door. He arose and delivered his discourse to the people, occupying about half an hour. When he closed he asked me what my wish was. I told him we wished to speak to the people at any hour that would suit his or their convenience; so he gave noticethat there were two strangers present who would speak to the people at 5 o'clock that evening.
"We were quite a source of wonderment to the people, as they had no idea who we were. Mr. Newton asked us home to tea with him, and we gladly accepted the invitation. When we arrived at his house, I opened my valise and took out the Bible, Book of Mormon, Doctrine and Covenants, laid them upon the table, and took my seat. Mr. Newton took up the books and looked at them, but said nothing. I then inquired if there were any schoolhouses upon the island, and if so, whether they were free to preach in. He answered that there were four, numbered respectively from one to four, and that they were free. Mr. Newton and family accompanied us to the meeting-house, where we met a large congregation, none of whom knew who we were or anything about our profession, except the minister.
"Elder Hale and I went to the stand, and I arose with peculiar feelings and addressed the congregation for one hour, taking for my text Galatians 1:8, 9. This was the first time that I, or any other elder of the Church of Jesus Christ of Latter-day Saints, had (to my knowledge) attempted to preach the fulness of the gospel and the Book of Mormon to the inhabitants of any island of the sea. I had much liberty in speaking, and informed the people that the Lord had raised up a prophet and organized His Church as in the days of Christ and the ancient apostles, with prophets, apostles, and the gifts as anciently, and that he had brought forth the Book of Mormon. At the close of my remarks Elder Hale bore testimony. I gave liberty for any one to speak who might wish to do so. As no one responded, I announced that we would hold meetings the next four evenings at the schoolhouses, beginning at No. 1.
"During the first thirteen days of our sojourn upon the island, we preached seventeen discourses, being invited by the people to tarry with them. I left a copy of the Doctrine and Covenants with Mr. Newton for his perusal. He read it, and the spirit of God bore testimony to him of its truth. He pondered over it for days, and walked his room until midnight trying to decide whether to receive or reject it. He and his family attended about a dozen of my first meetings, and then he made up his mind, contrary to the dictation of the spirit of God to him, to reject thetestimony and come out against me. However, we commenced baptizing his flock. The first two we baptized were a sea-captain, by the name of Justin Eames, and his wife. Brother Jonathan H. Hale went down into the sea on the 3rd of September, and baptized them; these were the first baptisms performed by proper authority upon any of the islands of the sea (to my knowledge) in this dispensation.
"Before we left Kirtland some of the leading apostates there had tried to discourage Brother Hale about going on his mission, telling him he never would baptize anyone, and had better remain at home. When Captain Eames offered himself for baptism, I asked Brother Hale to baptize him, and prove those men to be false prophets, which he did. On the following Sabbath I baptized Justin Eames' brother, Ebenezer Eames, another sea-captain, and a young lady.
"Mr. Newton, the Baptist minister, now commenced a war against us, and sent to the South Island for a Mr. Douglass, a Methodist minister, with whom he had been at variance for years, to come over and help him put down 'Mormonism.' Mr. Douglass came over and they got together as many people as they could, and held a conference. He railed against Joseph, the Prophet, and the Book of Mormon, and taking that book in his hand, with outstretched arm, declared that he feared none of the judgments of God that would come upon him for rejecting it as the word of God. (I never heard what his sentiments upon this subject were at the end of his term of fourteen years' imprisonment in the Thomaston penitentiary, for an outrage upon his daughter. The judgment was given upon the testimony of his wife and daughter).
"I was present and heard Mr. Douglass' speech upon this occasion, and took minutes of it. When he closed I arose and informed the people that I would meet them the next Sunday in the meeting-house and answer Mr. Douglass; and I wished him, as well as the people, to be present. I informed the people that Mr. Douglass had made many false statements against Joseph Smith and the Latter-day Saints, with whom he had no acquaintance; and he had misquoted much Scripture, all of which I would correct.
"We continued to baptize the people on North Island untilwe baptized every person who owned an interest in the Baptist meeting-house. I then followed Mr. Douglas home to South Island, and preached the gospel to the members of his church, and baptized nearly all of them.
"The excitement became great on both islands, and on Sunday, the 17th of September, I met a large assembly from both islands, and took up the same subject that Mr. Douglass had dwelt upon in his remarks against the Book of Mormon and our principles. I spoke two and a half hours, and answered every objection against the Book of Mormon, Joseph Smith, or our principles. I had good attention, and the people seemed satisfied. At the close of the meeting Elder Hale administered the ordinance of baptism.
"Mr. Newton, in order to save his cause, went to the mainland, brought over several ministers, and held a protracted meeting. They hoped by this to stop the work of God, but all to no avail; for all the people would attend our meetings and receive the word of God, and we continued to baptize. We visited the homes of most of the inhabitants.
"Upon one occasion, while standing upon Mr. Carver's farm, on the east end of North Island, we counted fifty-five islands in that region, most of which were not inhabited. We also saw twenty ships under sail at the same time. We did not lack for food while upon the island, for if we did not wish to trouble our friends for a dinner, we had only to borrow a spade or a hoe and a kettle, and go to the beach and dig a peck of clams. These, when boiled, make a delicious meal, of which we often availed ourselves.
"One day Elder Hale and I ascended to the top of a high granite rock on South Island for prayer and supplication. We sat down under the shade of a pine tree which grew out of a fissure in the rocks, and Elder Hale read the sixteenth chapter of Jeremiah, where mention is made of the hunters and fishers that God would send in the last days to gather Israel. We were, indeed, upon an island of the sea, standing upon a rock where we could survey the gallant ships, and also the islands which were as full of rocks, ledges, and caves as any part of the earth. And what had brought us here? To search out the blood of Ephraim, the honest and meek of the earth, and gather them from theseislands, rocks, holes, and caves of the earth unto Zion. We prayed, and rejoiced together. The spirit of God rested upon us. We spoke of Christ and the ancient prophets and apostles in Jerusalem; of Nephi, Alma, Mormon, Moroni, in America; of Joseph, Hyrum, Oliver, and the apostles in our own day; and we rejoiced that we were upon the islands of the sea searching out the blood of Israel. While filled with these meditations and with the spirit of God, we fell upon our knees and gave thanks to the God of heaven, and felt to pray for all Israel. After spending most of the day in praise and thanksgiving, we descended to the settlement and held a meeting with the people.
"On the 6th of September we called upon Captain Benjamin Coombs, and visited his flakes, where he had one thousand quintals of codfish drying for the market. They had been caught mostly in the neighborhood of Newfoundland. While we were passing Carvey's Wharf, our attention was called to a large school of mackerel playing by the side of the warf. Several men were pitching them out with hooks. We also caught what we wanted and went on our way.
"We continued to labor, to preach, and to baptize. We organized a branch of the Church upon each island. Finally, on the 2nd of October, we parted with the Saints on North Island to return to Scarboro for a short time. We walked from Thomaston to Bath, a distance of forty-six miles in one day, and at the latter place attended a Baptist convention. I also preached there in the evening to a large congregation, and the people gave good attention and wished to learn more about our doctrines. On the following day we walked thirty-six miles to Portland, and the next day to Scarboro. There I again met my wife and her father's family.
"The time had come for me to give the parting hand to Brother Jonathan H. Hale. During the season we traveled over two thousand miles together, united in heart and spirit. He felt it his duty to return to his family in Kirtland, but duty called me to return to my field of labor upon the islands. On the 9th of October I accompanied Brother Hale one mile on his journey. We retired to a grove and knelt down and prayed together, and had a good time; after commending each other to God, we parted, he to return to Kirtland, and I to the Fox Islands.
"I spent fourteen days visiting the Saints and friends, and holding meetings among them. On the 28th of October I took leave of Father Carter and family, and, in company with my wife, rode to Portland, to the home of my brother-in-law, Ezra Carter. A severe storm arose, so we could not go to sea until November 1st, when we took steamer to Owl's Head, carriage to Thomaston, and sloop to Fox Islands."
CALLED TO THE APOSTLESHIP, 1838.
Again on the Fox Islands.—Opposition Increases.—Manifestation of the Gifts of the Holy Ghost.—Sign of the Prophet Jonas. Wilford Visits A. P. Rockwood in Prison.—Baptizes His Father and Other Relatives.—Birth of His First Child.—Called To Be One of the Twelve Apostles, and To Take a Foreign Mission.—Assists Fox Islands Saints in Migrating to the West.—Mrs. Woodruff Miraculously Healed.—They Reach Quincy, Illinois.
The second arrival of Wilford Woodruff at the Fox Islands was under circumstances very different from those of the first landing. On the earlier visit he was an entire stranger, and knew not how he could obtain a meal or a night's comfortable rest; the people also were strangers to the gospel message which he had come to deliver. On the second visit, however, he knew he would be received with a cordial welcome; and he met many Saints who had accepted the gospel through his ministrations, and who hailed him, and his companion also, with glad hearts. On Sunday, November 5, he met with a large assembly of Saints and friends, and again engaged in baptizing those who received his testimony. A few days later he went with Captain Coombs to another island called the Isle of Holt, where he preached to an attentive audience at an evening meeting, and spent the night with John Turner, Esq., who purchased a copy of the Book of Mormon.
"On the following day," writes Wilford, "we returned to Fox Islands, and as St. Paul once had to row hard to make land in a storm, we had to row hard to make it in a calm. After preaching on North Island again, and baptizing two persons at the close of the meeting, I went again to the mainland, in company with Mrs. Woodruff and others, and there spent fifteen days, during which time I visited among the people, held twelve meetings, and baptized several persons. On the 13th of December I returned to North Island, where I held several meetings, then crossed over to South Island.
"On the 20th of December I spent an hour with Mr. Isaac Crockett, in clearing away large blocks of ice from the water ina cove, in order to baptize him, which I did when the tide came in. I also baptized two more in the same place, on the 26th, and still two others on the 27th. On the 28th I held a meeting at a schoolhouse, when William Douglass, the Methodist minister, came and wanted me to work a miracle, that he might believe. At the same time he railed against me. I told him what class of men asked for signs, and that he was a wicked and adulterous man. I predicted that the curse of God would rest upon him, and that his wickedness would be made manifest in the eyes of the people. (While visiting the islands several years afterward, I learned that the prediction had been fulfilled in his imprisonment for a fourteen years' term, for a beastly crime.)
"On the last day of the year 1837, Mrs. Woodruff crossed the thoroughfare in a boat and walked ten miles, the length of the island, to meet me. I held a meeting the same day in the schoolhouse, and at the close of the services baptized two persons in the sea, at full tide, before a large assembly.
"January 1st, 1838, found me upon one of the islands of the sea, a minister of the gospel of life and salvation unto the people, laboring alone, yet blessed with the society of Mrs. Woodruff as my companion. I had been declaring the word of the Lord through the islands many days, the spirit of God was working among the people, prejudice was giving way, and the power of God was manifest by signs following those who believed. I spent this New Year's day visiting the Saints and their neighbors, and met a congregation at the home of Captain Charles Brown, where I spoke to them for a while, and at the close of my remarks led three persons down into the sea and baptized them. Two of these were sea-captains; namely, Charles Brown and Jesse Coombs, and the third was the wife of Captain Coombs. After confirming them, we spent the evening in preaching, singing, and praying.
"I held meetings almost daily with the Saints up to the 13th, when I crossed to North Island. There I found that the seed I had sown was bringing forth fruit. Six persons were ready for baptism. But my mission to these islands was not an exception to the general rule; success did not come without many obstacles presenting themselves. Those who rejected the word were frequently inspired by the evil one to make an attempt at persecution. Someof those who felt to oppose me went down to the harbor and got a swivel and small arms, planted them close by the schoolhouse, near the sea shore, and while I was speaking they commenced firing their cannon and guns. I continued speaking in great plainness, but my voice was mingled with the report of musketry. I told the people my garments were clear of the blood of the inhabitants of that island, and asked if any wished to embrace the gospel. Two persons came forward and wished to be baptized, and I baptized them.
"On the following day when I went down to the seaside to baptize a man, the rabble commenced firing guns again, as on the previous night. I afterwards learned that notices were posted up, warning me to leave town, but I thought it was better to obey God than man, and, therefore, did not go. The next day I baptized three persons, and two days subsequently a couple of others.
"I had ample evidence of the fact that lying spirits had gone out into the world, for three persons whom I had baptized had been visited by Mr. Douglass, who told them that I denied the Bible and could not be depended upon; and they yielded to his insinuations until the devil took possession of them. They were in a disaffected condition, and sent for me. When I met them they were in great affliction, but when I instructed them in the principles of the gospel and administered to them, they were delivered from the evil influence and rejoiced.
"On the 15th of February I again crossed to North Island; and after remaining there seven days visiting, we returned to Camden, where I met Brother James Townsend, who had just arrived from Scarboro. I ordained Brother Townsend to the office of elder. We then concluded to take a journey to Bangor and offer the gospel to the inhabitants of that city.
"We traveled on foot, in the dead of winter when the snow was very deep, and the first day broke the road for seven miles to Scarsmont. The day following being Sunday, we held two meetings, preached the Gospel to the people, and were kindly entertained. On the evening of the next day we wallowed through snowdrifts for a mile, to meet an appointment to preach in a schoolhouse, and on the way I got one of my ears frozen. Notwithstanding the severity of the weather, we had a large andattentive audience. We also spent the next two days there, and held meetings.
"On the evening of the 21st of February, as we came out of the schoolhouse, a light appeared on the northeastern horizon and spread to the west, and soon rolled over our heads. It had the appearance of fire, blood, and smoke, and at times resembled contending armies. The heavens were illuminated for a period of half an hour. It seemed at times as though the veil were about to rend in twain, and the elements were contending with each other. We looked upon it as one of the signs in the heavens predicted by the prophets of old to appear in the last days. We were wading through deep snowdrifts most of the time while witnessing this remarkable scene.
"The following day we walked fifteen miles through deep snow to Belfast, and, after being refused lodging for the night by eight families, were kindly entertained by a Mr. Thomas Teppley. There was an interesting incident connected with our stay at his house. After eating our supper (it being late in the evening), a stand was placed before me by Mr. Teppley, with a Bible upon it, and he asked me to read a chapter and have prayers with them, he being a religious man. I opened the Bible mechanically, and the twenty-fifth chapter of Matthew being the first to catch my eye, I read it; as I closed the book Mr. Teppley turned to his wife and said, 'Is not this a strange thing?' Then he explained to us that he had just read that chapter and closed the book when we rapped at the door, and he felt impressed to say, 'Walk in, gentlemen.' There is probably no other chapter in the whole book that would have the same influence in causing any one to feed a person who professed to be a servant of God and asked for bread.
"After becoming acquainted with Mr. Teppley's circumstances I thought it providential that we were led to his house, for although he was a professor of religion and a Methodist, he was in a state of despair, believing that he had committed the unpardonable sin. However, I told him what the unpardonable sin was, and that he had not committed it, but that it was a trick of the devil to make him think so, in order to torment him. He then acknowledged that a few evenings before he went down to the wharf with the intention of drowning himself, but when he lookedinto the cold, dark water, he desisted and returned home, and said nothing about it to anyone previous to telling me. I taught him the principles of the gospel, which proved a comfort to him.
"We spent the next day in visiting the people of Belfast, and in the evening preached in a brick schoolhouse, provided by Mr. Teppley. Many wished to hear more from us. We next visited Northport and Frankfort, holding meetings at both places. On the 1st of March, 1838, we entered Bangor, which at that time had a population of ten thousand. This was my birthday, I being thirty-one years of age. I visited some of the leading men of Bangor. They granted me the use of the city hall, where I preached to good audiences for two successive evenings. This was the first time a Latter-day Saint elder had preached in that town. Many were anxious to learn more about our principles, but our visits through all the towns from Thomaston to Bangor were necessarily brief, owing to our appointments upon the islands. It was like casting bread upon the waters and trusting in God for the result.
"On the 5th of March we sailed from Penobscot for the Isle of Holt, where I held a meeting the following evening. The next day I took passage on the mail boat for North Fox Island, where I again had the privilege of meeting with the Saints for prayer and praise before the Lord. On my arrival I received a package of letters from friends. One was from Kirtland, and gave an account of the apostasy and tribulations which the Saints were passing through. Joseph, the Prophet, and others, with their families, had gone to Far West, Missouri, and the Saints were following him. At North Island, Brother Townsend left me and returned home, and I was again alone in the ministry.
"On the afternoon of the 22nd of March, Brother Sterrett and I, accompanied by our wives, went several hundred yards from the shore to a sandbar (it being then low tide), to dig clams. The ground near the shore was much lower than the bar, and while we were busy digging clams and talking Mormonism the dashing of the waves of the incoming tide against the shore suddenly made us conscious that we had fifty yards of water between that desirable place and ourselves. The surf waves added to our difficulty, and, as we had no boat, our only choice was tocross our four arms, thus forming a kind of armchair for our wives to sit upon, and carry them in turn to the shore, wading through two and a half feet of water. By the time we had our wives and clams safely landed, there was impressed firmly upon our minds the truth of the old saying, that 'time and tide wait for no man,' not even for a preacher of the gospel.
"On the 28th of March I received a letter from Zion, requesting me to counsel the Saints I had baptized to sell their property and gather to Zion. About this time the Lord was manifesting Himself in various ways upon the islands, by dreams, visions, healings, signs, and wonders. I will relate one peculiar circumstance of this kind that occurred. Mr. Ebenezer Carver had been investigating our doctrines for quite a length of time, and having a great desire to know the truth of our religion, walked to the sea shore, wishing he might have some manifestation in proof of its truth. There came to his mind the passage of Scripture which says there will be no sign given 'but the sign of the Prophet Jonas.' While this thought was in his mind a large fish arose to the top of the water, out at sea some distance, and suddenly sank out of sight. He greatly desired to see it again, and it soon arose the second time, accompanied by another fish of about the same size, and one of them swam on the water in a straight line towards Mr. Carver, as he stood upon the shore. It came as near as the water would permit, stopped and gazed at him with a penetrating eye, as if it had a message for him, then returned to its mate in the ocean, and swam out of sight. Mr. Carver retraced his steps homeward, meditating upon the scene and the wonderful condescension of the Lord. It is proper to say that this occurred at a season of the year when fish of that size are never known upon those shores or seas, and they are never, at any season, known to come so far inshore as in the case mentioned. Mr. Carver was convinced that it was intended by the Lord as a sign to him.
"Two days after this event I visited Mr. Carver at his house, where his wife was confined to bed with a fever, and was requested to administer to her. I placed my hands upon her head, the power of God rested upon me, and in the name of Jesus Christ I commanded her to arise and walk. She arose and was healed from that instant; she walked down to the sea, and I baptized her inthe same place where the fish visited her husband. I also confirmed her there, and she was filled with the Holy Ghost and returned to her home rejoicing.
"I called the people together and exhorted them to sell their property and prepare to accompany me to the land of Zion. I had labored hard for many days for the temporal and spiritual welfare of the inhabitants of those islands, and the Lord had blessed my labors and given me many souls as seals of my ministry, for which I felt to praise Him; and now I felt to labor quite as zealously to gather out those who had embraced the gospel, and lead them to Zion."
Among the sad experiences of Wilford Woodruff during his mission to the Fox Islands was the fact that his former missionary comrade, Warren Parrish, with others in Kirtland, had apostatized and left the Church. Wilford had been especially attached to Warren Parrish, because of their former missionary companionship. Elders who travel in the mission field realize how great is the love of missionaries for each other when they enjoy the spirit of their calling. He was pained severely to learn that Warren Parrish had made shipwreck of his faith and taken the downward road. The cause thereof he explained as follows: "It might be stated here that Warren Parrish fell through disappointed ambition. He aspired to the Quorum of the Twelve, or to be a leading spirit of the Church. He was what is termed a smart man, and through his smartness, which was distorted by ambition, envy, and bitterness, he turned against Joseph and the Church, having fallen into darkness and given himself up to the power of Satan." The failure of Warren Parrish was but one instance out of many. Joseph, the Prophet, warned the elders against being thus envious and striving to excel each other through envy, instead of being excellent in doing good. At this period the Prophet and Saints were moving to Missouri. Apostasy and rebellion were rampant at Kirtland; but Wilford Woodruff was undaunted, and continued his labors and baptized a considerable number who listened to his message. A scurrilous letter sent by Warren Parrish to the postmaster at Vinal Haven aroused a strong opposition, but did not hinder the work of the Lord there.
On the 11th of April, Elders Milton Holmes, James Townsend, and Abner Rogers, who had come to the islands to attend the conference, again met with Elder Woodruff, and on April 13th conference was held on North Fox Island, with a goodly representation of the various branches of the Church on the islands. "On the 17th of April," writes Wilford, "Mrs. Woodruff left the islands, returning to her father's home in Scarboro, Maine, and a few days afterwards I called the Saints of North Island together and gave them some instructions. I also informed them that the spirit of God bore record to me that it was our duty to leave the islands for a season, and take a mission westward. They had been faithfully warned, and the Saints were established in the truth, while the wicked were contending against us and some were disposed to take our lives if they had the power. On the 28th of April we left the island in an open sailboat, made our way to Owl's Head, and from there walked twenty miles. The following day we walked forty miles and suffered some from weary limbs and blistered feet, but we felt it was for the gospel's sake, and did not wish to complain. The next day a walk of thirty miles brought us to Scarboro, where we spent the night at Father Carter's. On the 8th of May I parted with Mrs. Woodruff and Father Carter and family, and in company with Milton Holmes walked thirty-three miles towards Portsmouth, which city we reached the following day, spending several hours there, visiting the navy yard. We then walked to Georgetown, formerly New Rowley, and spent the night with Father Nathaniel Holmes.
"On the 11th of May I visited Charleston and the Bunker Hill Monument, and spent several hours in the city of Boston, which then contained a population of one hundred thousand. I ascended to the cupola of the courthouse, from which I had a fine view of the city; then I visited several of the Saints, and walked over the long bridge to Cambridge and Cambridgeport. I visited the jail there to have an interview with Brother A. P. Rockwood, who had been cast into prison on a charge of debt, to trouble and distress him because he was a Mormon. This was the first time he and I had met. The jailer permitted me to enter the room where he was. It was the first time in my life that I had entered a prison; the jailer turned the key upon us, and locked us both in.I found Brother Rockwood strong in the faith of the gospel. He had the Bible, Book of Mormon, Voice of Warning, and Evening and Morning Star as companions, and read them daily. We conversed together for three hours in his solitary abode. He informed me of many things which had occurred at the jail while he was confined there as a prisoner. Among other things he related that the jail had taken fire a few days previous to my visit. He said it looked a little like a dark hour; the fire was roaring over his head, while uproar and confusion were upon every hand; fire-engines were playing rapidly around the building; the water was pouring into every room; the people were hallooing in the streets; prisoners were begging for mercy's sake to be let out, or they would be consumed in the fire; one was struggling in the agonies of death; while others were cursing and swearing. Brother Rockwood said he felt composed in the midst of it all. The fire was finally extinguished. At 8 o'clock the jailer unlocked the prison door and let me out, and I gave the parting hand to the prisoner. We had spent a pleasant time together, and he rejoiced at my visit; and who would not, to meet with a friend in a lonely prison? I left him in good spirits, and wended my way back to Boston.
"After spending several days in Boston, holding meetings with the Saints, I walked to Providence, Rhode Island, preaching by the way. There I took steamer, and arrived in New York on the 18th of May, where I met Elder Orson Pratt, his family, Elijah Fordham and nearly one hundred Saints who had been baptized in the city of New York. I remained in New York three days, visiting the Saints and holding meetings; several new converts were baptized while I was there. Leaving New York, I traveled through New Jersey and returned to Farmington, Connecticut, to the residence of my father, where I arrived on the 12th of June. It was with peculiar sensations that I walked over my native land where I had spent my youth, and cast my eyes over the Farmington meadows and the hills and dales where I had roamed in my boyhood with my father, stepmother, brothers, and sister.
"On my arrival at my father's home, I had the happy privilege of again taking my parents and sister by the hand. I alsomet my uncle, Ozem Woodruff, who was among the number I had baptized the year before. After spending an hour in conversation, we sat down around father's table, supped together, and were refreshed. Then we bowed upon our knees in the family circle, and offered up the gratitude of our hearts to God for preserving our lives and reuniting us. I spent the next eighteen days in Farmington and Avon, visiting my father's household, my uncles, aunts, cousins, neighbors, and friends, preaching to them the gospel of Jesus Christ, and striving to bring them into the Kingdom of God.
"On the 1st of July, 1838, there occurred one of the most interesting events of my whole life in the ministry. When Father Joseph Smith gave me my patriarchal blessing, among the many wonderful things he promised me was that I should bring my father's household into the Kingdom of God; and I felt that if I ever obtained that blessing, the time therefor had come. By the help of God I preached the gospel faithfully to my father's household and to all who were with him, as well as to my other relatives, and I appointed a meeting at my father's home on Sunday, the 1st of July. My father was believing my testimony, as were all in his household; but upon this occasion it appeared as if the devil were determined to hinder the fulfillment of the promise of the patriarch to me. It seemed as if Lucifer, the son of the morning, had gathered together the hosts of hell, and was exerting his powers upon us all. Distress overwhelmed the whole household, and all were tempted to reject the work; and it seemed as if the same power would devour me. I had to take to my bed for an hour before the time of meeting. There I prayed to the Lord with my whole soul for deliverance; for I knew then that the power of the devil was exercised to hinder me from accomplishing what God had promised I should do. The Lord heard my prayer and answered my petition. When the hour of meeting came, I arose from my bed and could sing and shout for joy to think I had been delievered from the power of the evil one. Filled with the power of God, I stood in the midst of the congregation and preached unto the people in great plainness the gospel of Jesus Christ.
"At the close of the meeting we assembled on the banks of theFarmington River, 'because there was much water there,' and I led six of my friends into the river and baptized them for the remission of their sins. All of my father's household were included in this number, as the patriarch had promised, and all were relatives except Dwight Webster, who was a Methodist class-leader, and was boarding with my father's family. I organized the small number of nine persons, eight of whom were my relatives, into a branch of the Church, ordained Dwight Webster to the office of priest, and administered unto them the Sacrament. It was truly a day of joy to my soul. I had baptized my father, stepmother, and sister, and I afterwards added a number of other relatives. I felt that the work of this day alone amply repaid me for all my labors in the ministry.
"While upon Fox Islands I was impressed to visit my father's home. Now that the purpose of the mission had been accomplished I felt it my duty to return to the Islands. Monday, July 2, 1838, was the last day and night I spent at my father's home while upon this mission. At the setting of the sun I took with my sister the last walk I ever had with her in my native state. We walked by the canal, viewed the river and the fields, and conversed about the future. After evening prayer with the family, my father retired to rest, and I visited awhile with my stepmother, who had reared me from infancy. In conversation we felt sensibly the weight of the power of temptation out of which the Lord had delivered us. I also spent a short time with my sister Eunice, the only sister I ever was blessed with in my father's family. I had baptized her into the Church and Kingdom of God, and we mingled our sympathies, prayers, and tears together before the throne of grace.
"How truly the bonds of consanguinity and the blood of Christ unite the hearts of the Saints of God! 'How blessings brighten as they take their flight!' This being the last night I was to spend beneath my father's roof while upon this mission, I felt its importance, and my prayer was, 'O Lord, protect my father's house, and bring them to Zion!' My prayer was granted.
"On the morning of July 3rd, I took leave of my relatives and my native state, and started on my return to Maine. I arrived inScarboro on the 16th, and on the 14th my first child, a daughter, was born, at Father Carter's house. We named her Sarah Emma. On the 30th of July I left my wife and child at Father Carter's, and started for Fox Islands.
"While holding meeting with the Saints at North Vinal Haven, on the 9th of August, I received a letter from Elder Thomas B. Marsh, who was then President of the Twelve Apostles, informing me that the Prophet Joseph Smith had received a revelation from the Lord, naming as persons to be chosen to fill the places of those of the Twelve who had fallen. Those named were John E. Page, John Taylor, Wilford Woodruff and Willard Richards. In his letter President Marsh added: 'Know then, Brother Woodruff, by this, that you are appointed to fill the place of one of the Twelve Apostles, and that it is agreeable to the word of the Lord, given very lately, that you should come speedily to Far West, and, on the 26th of April next, take your leave of the Saints here and depart for others climes, across the mighty deep.' The substance of this letter had been revealed to me several weeks before, but I had not named it to any person."
It was on the 8th of July, just one week after Wilford's memorable experience at his father's home, that this humble, faithful, diligent elder was called by the voice of God, through His prophet, to be one of the Twelve Apostles of the Lamb in this dispensation; and Wilford being at the time many hundreds of miles distant from the Prophet, the Lord then revealed to him the fact of that calling. Wilford had been true to the Lord as a teacher, priest, elder, and seventy in His Church, and thus was worthy of the higher call that had come, and to be trusted with its increased responsibility. He was prepared by the revelations of heaven to his own soul to be an apostle of the Lord Jesus Christ; and his ordination and leave-taking of the Saints at the designated place, on the 26th of the succeeding April, under the circumstances then existing, were a manifestation of the miraculous power of God in witness of the prophetic office and gift that had been conferred from heaven upon Joseph Smith, the great Prophet of this dispensation.
"The time having come for me to prepare to leave Fox Islands," wrote Wilford, "I had a desire to take with me all theSaints I could get to go to Zion. Already there had been a line drawn between the Saints and those on the islands who had rejected the Gospel, and enemies were very bitter against me and against the work of God I had labored to establish. They threatened my life, but the Saints were willing to stand by me. I spent four days with the Saints, visiting them, holding meetings, and encouraging them, while the devil was raging upon every hand. I baptized into the Church and organized, while upon the islands, nearly one hundred persons; and there seemed a prospect of gathering with me about half of them, but the devil raged to such an extent that some of them were terrified.
"The inhabitants of the islands had but little acquaintance with the management of horses or wagons; in fact, most of them knew more about handling a shark than a horse. However, in company with Nathaniel Thomas, who had sold his property and had money, I went to the mainland and purchased ten new wagons, ten sets of harness, and twenty horses. When I had everything prepared for the company to start, I left affairs with Brother Thomas and went ahead of the company to Scarboro, to prepare my own family for the journey. The outfit which I purchased for the company cost about two thousand dollars. Before leaving Brother Thomas I counseled him regarding the course to pursue, and charged him to be not later than the 1st of September in starting from the mainland. I arrived at Father Carter's on the 19th of August, and waited with great anxiety for the company from the islands, but instead of reaching here by the 1st of September, they did not come till the 3rd of October; and when they did arrive the wagon covers were all flying in the breeze. It took a good day's work to nail down the covers, paint the wagons and get them ready for the journey."
It should be remarked that in the very starting of this company Nathaniel Thomas cheerfully stepped forward to the assistance of the poor and invested about one thousand dollars in wagons, horses, tents, etc., to fit out this company. While others who possessed this world's goods drew back and did not go with the poor lest they should be under the necessity of helping them.
At this time Wilford had still another trial, and the integrity of his wife was further tested. Her parents, relatives, and friendsstrongly opposed her starting upon the journey, and used every influence and argument they could against her accompanying her husband. They had been very kind to him, but when it came to parting with her on a journey of such a distance at such a time of the year, and to a land where her people were subjects of such bitter persecutions as were being inflicted upon the Saints in Missouri at that time, it was too much for them to acquiesce in. They knew that he must go, but they insisted that she must stay. Like her husband, she was of a spirit that did not shrink from duty when she knew it. Wilford said of her at the time: "Yes, Phoebe possessed too much firmness and faith and confidence in God to put her hand to the plough and then look back, or to give way to trials, however great. Like Ruth, she was determined to forsake kindred and country for my sake and for the cause in which we were engaged." Under these circumstances, and with a realizing sense of the dangers and hardships of the journey, and of painful conditions prevailing at their destination, they did not falter.
"On the afternoon of the 9th of October," wrote Wilford, "we took leave of Father Carter and family, and started upon our journey of two thousand miles at this late season of the year, taking with me my wife, her nursing babe, to lead a company of fifty-three souls from Maine to Illinois, and to spend nearly three months traveling in wagons, through rain, mud, snow, and frost. It was such a trial as I never before had attempted during my experience as a minister of the gospel.
"We were joined at Georgetown by Elder Milton Holmes, and traveled each day as far as we could go, camping wherever night overtook us. On the 13th of October, while crossing the Green Mountains, I was attacked by something resembling cholera, and was very sick; I stopped at a house about two hours, and the elders having administered to me, I revived. On the 24th I was taken sick again, and my wife and child also were stricken down. Several others of the company were sick, through exposure. On the 31st we had our first snowstorm, and the horses dragged our wagons all day through mud, snow, and water. On the 2nd of November Elder Milton Holmes left us, and took steamer for Fairport; two days later, Nathaniel Thomas' little child, about six years of age, died, and we had to bury it at Westfield.The roads finally became so bad and the cold so severe that Nathaniel Thomas and James Townsend concluded to stop for the winter; we parted with them on the 21st of November, near New Portage, Ohio.
"My wife Phoebe was attacked on the 23rd of November by a severe headache, which terminated in brain fever; she grew more and more distressed daily as we continued our journey. It was a terrible ordeal for a woman to travel in a wagon over such rough roads, afflicted as she was. At the same time our child was also very sick.
"The 1st of December was a trying day to my soul. My wife continued to fail, and about four o'clock in the afternoon appeared to be stricken with death. I stopped my team, and it seemed as if she then would breathe her last, lying there in the wagon. Two of the sisters sat beside her, to see if they could do anything for her in her last moments. I stood upon the ground, in deep affliction, and meditated. Then I cried to the Lord, praying that she might live and not be taken from me, and claiming the promises the Lord had made to me through the Prophet and Patriarch. Her spirit revived, and I drove a short distance to a tavern, got her into a room and worked over her and her babe all night, praying to the Lord to preserve their lives.
"In the morning circumstances were such that I was under the necessity of removing them from the inn, as there was so much noise and confusion there that my wife could not endure it. I carried her out to her bed in the wagon and drove two miles, when I alighted at a house and carried my wife and her bed into it, with a determination to tarry there until she recovered her health or passed away. This was on Sunday morning, December 2nd. After getting my wife and things into the house and providing wood to keep up a fire, I employed my time in taking care of her. It looked as if she had but a short time to live. She called me to her bedside in the evening, and said she felt as if a few moments more would end her existence in this life. She manifested great confidence in the cause we had embraced, and exhorted me to have confidence in God, and to keep His commandments. To all appearances she was dying. I laid hands upon her andprayed for her, and she soon revived, and slept some during the night.