THE POLISHED STONE.

Pricking the Hand.Pricking the Hand.

Now the Bible represents the natural heart as being wicked. We are told in the Bible that our hearts have no feeling; that God loves us, and yet that we do not appreciate it; that God bestows upon us our daily food, and that He clothes us, and blesses us with every good, and has provided for us mansions in the skies, and that He desires to give us everlasting salvation. He loves us so much that He gave His only begotten Son, Jesus Christ, to die for us, and yet with the natural heart no one ever loves God, or appreciates anything that He has done for us. And so God desires, as He tells us in the Bible, to take away, out of our flesh this heart of stone, and give us a heart of flesh, so that we may appreciate and love Him in return for all that He has done for us.

The heart is spoken of in the Bible as the seat of the affections, and therefore it is that God desires us to have a new heart, a changed heart, a heart that can love Him. The Bible says that each one is to keep his heart with all diligence, for out of it are the issues of life. We are told also that "the heart is deceitful above all things and desperately wicked."

Assaulting the City of Child-Soul.Assaulting the City of Child-Soul.

Many years ago in England there was a man by the name of John Bunyan. I suppose you have all heard of his wonderful book entitled the "Pilgrim's Progress." I hope that many of you have read it. All of you should read it, if you have not yet doneso. Get your mother or father to read it for you, if you cannot read it yourself.

This man Bunyan also wrote a book entitled the "Holy War." In this book he represents the human soul or the human heart as a city, and calls it the "City of Mansoul." This city has various gates, and at all these gates the enemy is trying to gain admission into the city, so that he may capture it. It is, indeed, a very apt illustration of the human heart. Do you know that your heart is like a city, and that Satan is trying to capture and to get possession of it? Indeed, he may already have possession of it. And when God by His grace shall come and cast out Satan and all his evil companions, they will come back and try to get into the city again. They will come to the various gates of the city; for your heart has various avenues of approach, which may be called gates. There is eye-gate. Satan comes and he appeals to you and tries to get into your heart through the eye. Bad pictures that are posted upon the bulletin boards along our streets, and wicked things upon which you and I ought not to look—worthless papers, bad books—these Satan desires to have us look upon, and in that way get evil thoughts into our minds and wicked purposes into our hearts, so that he can once more get possession of our hearts.

Then he comes to ear-gate, and tries to get into our hearts through our ears. There are wicked songs, and bad stories, and wicked words that men pour into our ears, even when we walk along the streets. And so Satan tries to get into our hearts through ear-gate, and he tries to get into our hearts through what I will call mouth-gate. He tempts our appetite, and would have us eat things which would injure us, or to drink that which would harm us. And so he tries to get a boy to smoke, or to drink, if at first only beer, or something else, until at last Satan makes a drunkard of him. So Satan would get into the heart through mouth-gate. Andwhen he cannot get into the heart through mouth-gate, or any other way, he oftentimes approaches mouth-gate by way of nose-gate. By the smell of something that is pleasant he tempts the appetite, and thus would lead us astray.

And then he would also approach our hearts through the sense of feeling. There are many wicked things that Satan tempts people to do in order to give them pleasure, and so he seeks to get into their hearts, and to get entire control of them, and in that way to get God out of their hearts.

The best thing that you and I can do, is to accept of God's invitation, where He says, "My son, give me thine heart." I trust that you will give your heart earnestly and fully to the Lord Jesus Christ. He will take away this heart of stone out of your flesh, and give you a heart of flesh. He will keep your heart securely for you, if you will only give it fully to Him.

Questions.—Does the stone have any feeling? Are our natural hearts like a stone? Can a human heart that is insensible like a stone be conscious of God's love? Who offers to give us a heart that will be conscious of God's love? Who wrote the book picturing the human heart like a city? Who is trying to capture this city? Through what gates does Satan try to enter? How does he try to get into Eye-Gate? How does he try to get into Ear-Gate? How does he try to get into Mouth-Gate? Can you tell any other methods that he tries? To whom had we better surrender the city of our soul? If we commit the city of our soul to God, will He protect and defend it? Is there any other way of safety?

Suggestions:—A piece of polished stone, or a polished jewel, or piece of polished metal will answer for the object to be used.

MY LITTLE MEN AND WOMEN: I trust you are all trying to be good, and perhaps while you have been trying to be a follower of Jesus you have desired many things and hoped that God would give them to you, because you were trying to do right, and yet, perhaps, you have been disappointed because God did not grant your wish. You have been seeking to be faithful, and yet, perhaps, sickness has come to you, or disappointment and sorrow. Perhaps sickness and death have come into your family. Your papa or your mamma has been taken away by death, and you have been left very sad and lonely, and you have come to wonder how it is, if God loves you, that He does not grant you just what you wish, and that He permits sickness and sorrow and bereavement to come to you and to your home.

Stones Being Prepared for a Great Building Copyrighted 1911 by Sylvanus Stall.Copyrighted 1911 by Sylvanus Stall.Stones Being Prepared for a Great Building

When you have looked about you, you have seen many good people who have been in much distress, oftentimes in poverty, afflicted with sickness, bereaved of their loved ones, and left in great sorrow and disappointment. When you have taken up your Bible you have found that the same was true many hundreds of years ago. David was greatly afflicted. Paul had his thorn in the flesh. The disciples were often cast into prison, and it is verylikely that all of them were put to death, as their Master had been before them.

Now I want to illustrate to you to-day why God permits sorrow and affliction to come to us. I have here two stones, both taken out of the same quarry. This one is polished and has a very beautiful surface. It is very beautiful, not only to look at, but it would be beautiful in any place you might choose to put it. This other is rough and jagged, and not at all pleasant, either to handle or to look upon. This rough stone can be made useful, but it would be no more useful than any other rough and unsightly stone. It would do very well to place in the foundation of a building, to be all covered up with mortar and have other stones laid on top of it; to be built in the foundation down below the ground, where no one would ever see it. But it would be of no special value in its present condition for anything other than that.

I think this polished stone may very properly represent Christian people. For long, long years this stone had been lying peacefully and quietly in its rocky bed. But one day a man who purposed to build a very beautiful palace came along, and he found that the great rocks in a certain portion of the country contained stone that could be polished very beautifully. They could therefore be made very useful in constructing his palace or cathedral. So he sent a large number of men to the quarry and they began to drill great holes in the rock. Now, if these rocks had any feeling you can see at once that they would object to having such great holes drilled into their sides, because it would hurt a great deal. But after the men had the holes drilled they put powder in them and blasted off great pieces of these rocks. Then these great blocks were hauled away and placed in the hands of stone masons, who began with chisels and mallets to cut and carve. After that, with some fine sand or emery, or something of that kind, other menground and polished the face of the stone until it became very beautiful.

Stones Being Polished.Stones Being Polished.

Now, if these stones had had feeling, you can see at once that they would have objected to being chiselled and cut, and carved, and ground, and polished. This process would have hurt so much that the stones would have cried out, and asked to be delivered from such a painful process.

"The Beautiful Angel Was Carved Out.""The Beautiful Angel Was Carved Out."

It is related of Michael Angelo, that one day he was passing a quarry where large blocks of beautiful marble were being taken out. In one large block he saw a beautiful angel. He ordered the block to be taken to his studio, or the place where he studied and worked. And then he put his men at work to chisel off the rough corners, and thus to deliver the angel out of the rough pieces by which it was surrounded. After many days and weeks, and perhaps months of working, in which this large block of marble had to submit to a great deal of chiselling andcarving, and cutting, and polishing; lo! and behold, the beautiful angel was all carved out and stood complete and perfect. It was polished and was made very beautiful, and when it was set up, it was the delight of every one who looked upon it. But all this, you easily see, was only made possible by that cutting and carving, which would have been very painful to the marble if it had been possessed of feeling.

I think you will begin to see that these things which we call troubles and trials, after all, are well calculated by God to bring out that which is noblest and best in us.

When you grow older you will come to say like Paul, that you know that "tribulation worketh patience, and patienceexperience, and experience hope, and hope maketh not ashamed." You will then come to understand that these things "work out for us a far more exceeding and eternal weight of glory," and like Paul, you will learn to be "patient in tribulation." One time when Paul and Barnabas were at Lystra and healed a cripple, the people were moved against Paul by some wicked Jews from Antioch and Iconium, and they pursued Paul and threw large stones at him and hit him with such great force that he fell down, and they supposed that he was dead. But Paul was not dead, and afterwards when he met some of the Christian people at that and other places, when they talked to him about it, and thought that it was very hard that God should have permitted these wicked people to stone him, Paul told these Christians that "through much tribulation we must enter into the kingdom of heaven."

But I must not detain you longer. I want simply to say in closing that when St. John had been banished to the Isle of Patmos and was permitted to have a view of heaven, and looked into that glorious city, he saw a great company, and he inquired of the angel who these people were. The angel replied: "These arethey which came out of great tribulation, and have washed their robes and made them white in the blood of the Lamb. Therefore are they before the Throne of God and serve Him day and night in His temple; and He that sitteth upon the Throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the Throne shall feed them, and shall lead them unto living fountains of water; and God shall wipe away all tears from their eyes." (Rev. vii: 14-17.)

If in our sickness, or sorrow, or disappointment here upon the earth, we are sad or lonely, let us remember that in the happy home to which we go we shall be forever with the Lord, and that all tears shall be wiped away, and that we shall be happy forever and ever on high. It is only through these tribulations that you and I can be prepared to enter heaven. If God were to give us everything we want, like children who are indulged, we would soon be spoiled and would not be fit for the enjoyment of heaven or the companionship of the angels.

Questions.—What is rough stone used for? Does the stone have feeling? If it had feeling, would it object to being cut and chiselled and polished? Could it be used in a great building unless it was first quarried and prepared? How can the rough stone be made beautiful? Can it be polished so that you can see your face in it? Who prepares people to be builded into His kingdom? How does He do this? Who composed the great multitude whom John saw in the glorious city? What had happened to them? What should we remember in times of sickness and sorrow? Why are trials necessary to fit us for heaven? Will we be in the presence of God there and have angels as our companions?

Suggestions:—Objects to be used are a spool of thread, a piece of string or twine and a piece of rope.After the sermon has been read, the thread and strings could be used to tie the hands and feet, and thus illustrate how impossible it is to break them when they are wound again and again around the hands and the feet, even though the thread be very fine. So with habits, seemingly insignificant.

Suggestions:—Objects to be used are a spool of thread, a piece of string or twine and a piece of rope.

After the sermon has been read, the thread and strings could be used to tie the hands and feet, and thus illustrate how impossible it is to break them when they are wound again and again around the hands and the feet, even though the thread be very fine. So with habits, seemingly insignificant.

MY DEAR BOYS AND GIRLS: I have to-day a piece of rope, and also some different kinds of string. If I take this rope and try to break it, I find that it is impossible. I do not believe that any five or six ordinary men could pull with sufficient strength to break this rope. I am sure that no twenty boys and girls could pull hard enough to break it.

Rope.Rope.

Here is a very strong string. Perhaps a couple of boys, possibly four boys, might be able to break it. But here is a thinner string. Possibly I may be able to break this. Yes, I can, but with great difficulty. It takes all the strength I have to break it.

Now, here is some that is still thinner. It is about as thick as heavy thread. I can break it very easily.

But now, when I take this heavy rope and cut off a piece, if Iunwind these different strands, I find that this rope is made by twisting smaller ropes together. If I untwist this smaller rope, which I have taken out of the larger rope, I find that it in like manner is also made of smaller ropes, or strings. If I take these smaller strings, and untwist them, I find that they are made of still smaller strings; if I take any of these smaller strings out of the rope, I can break them easily, but when I twist several of them together, I cannot break them.

String.String.

I think that these smaller cords, out of which this rope is made, will very fittingly illustrate habits. It is a very dangerous thing to form bad habits. We should be very careful to form good ones, but bad ones are very dangerous. The boy who remains away from Sunday-school but once, thinks little of it. The boy who remains away from church, or stays at home from school, or disobeys his parents, or spends the evenings on the streets instead of in the house reading good books, or breaks the Sabbath, or does any one of many things, may think very little of it at the time; but do you know that when we go on repeating the same thing over and over again, the habit grows stronger and stronger until at last we are not able to break loose from that habit? There are men who think that they can stop smoking. They began with only an occasional cigarette or a cigar, until the habit grew upon them, and now possibly they think they are able to stop, but when they undertake to break off smoking, they find that it is a very difficult task, and very few smokers who undertake it succeed permanently. The old habit is likely to overcome them again and again.

So it is with swearing, and with telling falsehoods, and withbeing dishonest, and with drinking liquor, and everything else that men and boys often do. These habits at last become very strong, until they are not able to break loose from them.

Now, if you take one of these strong habits from which a man is not able to break loose, and untwist it, you will find that it was made strong by a repetition of small habits. Habits are made strong by doing the same thing over and over again. It is just the same as when I take this spool of thread and wrap it around the feet of a boy. I can wrap it around and around, and while it would be easy for him to break the thread if it was wrapped once or twice, or three or four times around his feet; yet after I have succeeded in placing it ten or twelve, or twenty-five or fifty times around his feet, he is not able to walk at all.

Hands Bound.Hands Bound.

I could tie his hands by wrapping this small thread around and around, just a few times. At first it could be broken, but after a little it becomes so strong that he is not able to break it at all. So it is with habits. When we do the same things again and again, the habit becomes stronger and stronger day by day, and year by year, until at last Satan has the poor victim bound hand and foot, and he is absolutely helpless. No one is able to come and snap the cords, and set this poor helpless prisoner free, until God in His grace comes and liberates him from the evil habits with which he has bound himself, or with which he has permitted Satan to bind him.

It is very important that in the very beginning of life, weshould all form the habit of doing those things which are right. The doing of the right may at first afford us but very little pleasure, yet we are to continue to do right, and after a while it will become pleasant for us to do right.

Feet Bound.Feet Bound.

At first it may not be very pleasant for a boy to go to school. He prefers not to exert himself; not to put forth any mental effort. But after he becomes accustomed to going to school, and to putting forth mental effort, it becomes more and more natural to him, and finally he comes to love study. After he has completed his studies in the primary school, he goes to the intermediate, and to the grammar school, and high school, and possibly to college, and continues to be a student all his life.

So it is with going to church; those who begin when they are young and go regularly, Sunday after Sunday, become regular church attendants all their lives.

Habits are formed very much like the channel of a river. Gradually, year after year, the river wears its course deeper and deeper, until finally through the soft soil and the hard rock,through the pleasant meadow and the beautiful woodlands, it has worn out for itself a very deep channel in which it continues to flow to the ocean.

So the mind, by repeated action, marks out its course. Whether the mental effort or manual work be pleasant or difficult, we become so accustomed to it, that we go on day by day, and year by year doing the same thing.

The Bible gives very wise instruction to parents when it says, "Train up a child in the way he should go: and when he is old, he will not depart from it." (Prov. xxii: 6.) It has also been wisely said, "Sow an act and you reap a habit; sow a habit and you reap a character; sow a character and you reap a destiny."

Be careful, boys and girls, what you do, for by doing anything you are forming a habit. If you do wrong things you will form bad habits, but if you do right things you will form good habits, which are always the best.

Questions.—Are small ropes or strings used to make big ropes? Can you tie a boy's hands and feet with thread so that he cannot make himself free? How are strong habits made? Is it a good thing that habits are formed in this way? Does this make it easy to form good habits? Does it also make it easy to break away at first from a bad habit? Which is easier, to form a bad habit or to break away from it? Who tries to bind us with bad habits? Who alone can break the ropes of habit with which Satan binds us? What does the Bible say about training up a child in the way he should go?

Suggestion:—A watch and case (preferably a double case) from which the works can be easily removed will answer the purpose. Jewelers often have such old watches that they would be glad to sell for a trifle, or even to give away. A small old clock from which the works can be removed would also answer the same purpose.Keep up the play idea with the children. Older persons may weary of repetition, but to children their play is always new and interesting. After "driving to church", being shown to seats, and after some opening services, let one of the children preach in his or her own language the truth which most impressed them in last Sunday's object sermon, or the truth which they remember from the morning sermon in church, or from any passage of Scripture which they may prefer. No better school of oratory was ever formed, even though the primary purpose is devotional and religious.

Keep up the play idea with the children. Older persons may weary of repetition, but to children their play is always new and interesting. After "driving to church", being shown to seats, and after some opening services, let one of the children preach in his or her own language the truth which most impressed them in last Sunday's object sermon, or the truth which they remember from the morning sermon in church, or from any passage of Scripture which they may prefer. No better school of oratory was ever formed, even though the primary purpose is devotional and religious.

NOW, boys and girls, what is this that I hold in my hand? (Many voices, "A watch.") I expected that you would say it was a watch. Every boy knows a watch when he sees it, and every boy desires to have a watch of his own—one which he can carry in his pocket, and one which will tell him the time of day whenever he looks at it.

Watch-case.Watch-case.

But you cannot be sure, even from appearances, that this is absolutely a watch. It might be only a watch-case. In order to tell whether it is a watch, let us open it. After all, it is not a watch. It is only a watch-case. You would not wish to spend your money when you expect to get a watch, and on reaching home find that you have been deceived, and that you had nothing but a watch-case.

Now, boys and girls, what is this? (holding up the works of the watch). "A watch." This time you are right, this is a watch. It is a watch without a case around it. Now we will put the works into the case, and then we will have a complete watch. The works and the case together more properly constitute a watch.

A Watch-case and Works.A Watch-case and Works.

You have, I suppose, been at a funeral, and have seen the body of the dead man or woman or child lying in the coffin. Unless somebody has told you differently, you may possibly have thought the person whom you had known was lying there in the coffin. But this was not the fact. Every man, woman and child consists of a soul and a body, and when a person dies the soul returns to God, who gave it. God made our body out of the dust of the ground, and when the spirit leaves the body, it is a dead body, and it begins to decay, and soon becomes offensive, and so we bury the body out of our sight, putting it again in the ground, and finally it moulders back again to dust.

It is not so, however, with the soul. That is a spirit. When God had made Adam out of the dust of the ground, He breathedinto his nostrils the breath of life, and man became a living soul. Now, this soul never dies. God has created it to live forever and ever, throughout all eternity. Those who are good and trust in the Lord Jesus Christ will be received at death to dwell forever with the Lord. And those who are wicked and do not repent of their sins, God will banish forever from His presence; for sin is hateful in the sight of God, who cannot look upon it with any degree of allowance.

Case and Works Separated.Case and Works Separated.

The moment you look upon a body, without being able to tell how, you can nevertheless quickly distinguish between one who is asleep and one who is really dead. Even animals can tell a dead body. When a dead horse lies along the road, it is very difficult to drive a live horse near to the dead one. The living horse knows at once that the other is dead, although we do not know how he knows it.

Now, I want to show you that death does not affect the existenceof the soul. I will now lift these works out of the watch case.

I now hold the case in my left hand, and the works in my right hand. As these works constitute the real watch, so the soul constitutes the real person, and as these wheels and hands continue to move, and to keep time regularly even after they have been removed from the case; so the soul, when God removes it from the body, continues to exist and to be possessed of all that makes the reasoning, thinking, immortal and indestructible being of man. I might take this case, which I hold in my left hand, and bury it in the ground, but the works would not be affected by this fact, but would continue to run on just the same. Suppose I were to leave this case buried in the ground until it had all rusted away. Then suppose that, as a chemist I could gather up all these particles again and make them anew into a watch case, and then put the works back into the case which had been restored or made anew; that would represent the resurrection of the body, and the reuniting of the soul with the body, which will take place at the resurrection day.

Some years ago there was a great chemist, whose name was Faraday. It happened one time in his laboratory that one of the students, by accident, knocked from the table a silver cup, which fell into a vessel of acid. The acid immediately destroyed or dissolved it, and the silver all disappeared, the same as sugar dissolves or melts in a tumbler of water. When Professor Faraday came in and was told what had happened, he took some chemicals and poured them into the acid in which the silver had disappeared. As soon as these two chemicals came together, the acid began to release the silver, and particle by particle the silver settled at the bottom of the vessel. The acid was then poured off and the silver was all carefully gathered up and sent to a silversmith, who melted the silver and made it anew into a silver cup of the same form,design and beauty. It was the same cup made anew. So, my young friends, our bodies may dissolve in the grave and entirely disappear, but God is able to raise them up again. He tells us in the Bible that these bodies which are buried in corruption shall be raised in incorruption, and that these mortal bodies shall put on immortality.

I trust that I have illustrated to you how the soul and the body are separated when we die, and God's Word assures us that they shall be reunited again in the morning of the resurrection, for all these dead bodies "shall hear the voice of the Son of God and shall come forth." It matters not whether they were buried in the ground, or in the water, they shall arise from every sea and from every cemetery, and every grave in all the world, and shall live anew and forever, either in happiness with God in heaven, or in misery with Satan in eternal banishment from God's presence.

Questions.—What are the principal parts of a watch? Which part is like the body? Which part is like the soul? Which is the real watch? Could the works alone run and keep time without the case? When does the soul become separated from the body? Does death affect the existence and life of the soul? If a watch case were buried and rusted away, could it be made new again? Does the Bible say our bodies are also to be raised again from the grave? What is that raising up of the body called? Will it make any difference whether a body was buried in the sea or in the earth? ("The sea shall give up its dead"). Whose voice shall call the body to immortality? Will the immortal body ever die?

Suggestion:—A single pearl, or a string of pearls will serve well for illustration.

String of Pearls.String of Pearls.

MY YOUNG FRIENDS: Here is a whole string of pearls. One time I found a large pearl in an oyster. I thought it might be valuable, and I took it to a jeweler, but he soon told me that it was not worth much, because it was not perfect. It was unusually large, but to be valuable it must be perfectly round and have no defects. When Jesus was upon the earth He told of a merchant who went in search of a very valuable pearl, and when he had found it, he sold all that he had and bought that pearl, in order that he might have the largest and most valuable jewel in all the world.

Diving for Pearls.Diving for Pearls.

Cleopatra, Queen of Egypt, had a pearl that was worth three hundred and seventy-five thousand dollars, and one day she dissolved this costly pearl, and drank it in a glass of wine to the honor of Mark Antony, one of the Roman rulers.There are pearls to-day worth two and three hundred thousand dollars, and possibly more.

The pearl in this parable is the symbol of salvation. Now, salvation has cost more, and is worth more than all the farms, and houses, and stores, and wealth of all this nation, and all the nations of all the globe, and all the created universe about us. It cost the life of the Son of God, and it is desirable, therefore, that you and I should obtain it, because of the many blessings it secures to us, both in this world and in the world to come.

For two thousand years men from all the largest nations of the earth have gone to the island of Ceylon, seeking pearls. It is a barren and deserted island, but during the months of February, March and April, every night at ten o'clock, many boats sail out about ten miles, to the place where men, with large leaden weights at their feet, dive down through the water until they come to the banks where the large pearl oyster has his home. They quickly pick up several of these oysters and drop them into a basket of network, and in about sixty or seventy seconds are again drawn up by their companions into the boat.

Men and women could not have pearls if it were not that these men are willing to risk their lives by diving way down under the water to obtain them. No one could secure salvation had not Jesus left His throne in heaven and come down to this wicked world to suffer and die, that He might make atonement for our sins upon the cross, so that you and I might not perish but have everlasting life—so that you and I might have salvation, both here and in heaven.

When I went to the jeweler, he told me that the defects on the pearl which I had found could not be removed and the rough places polished. Diamonds have to be cut and polished. Many precious and costly jewels when found look only like rough stonesin the field, but the pearl is perfect when found; nothing can be done to make it more perfect or more valuable. Just so is the salvation of Jesus perfect; no human wisdom can improve upon it. The best book that any man ever wrote has been equaled by what some other man has thought and written. The religion of the heathen can be greatly improved, but the Bible and the salvation which it reveals, man has never been able to equal, much less to improve upon.

To-day, as thousands of years ago, pearls are worn as ornaments to the body, but the salvation which Jesus Christ came to bring is an ornament to the soul that possesses it.

The pearl is valuable and desirable, because it cannot easily be stolen away from its owner. When Jesus was upon the earth they did not have banks, with large iron safes where people could deposit their money and jewels for safe keeping. There were many robbers then, and people buried their money and valuables. Often the places where these were concealed were discovered, and then all that they had was stolen. A pearl is small, and could therefore easily be hidden in a place of safety. If war occurred, or for any reason a man and his family had to flee from their home or their country, they could easily carry even the most valuable pearls. The owner could hide it in his mouth, or even swallow it if necessary. If a man had much gold, it was too heavy to carry, and it could readily be discovered and stolen. But a pearl was not so difficult to hide and keep.

The Bible tells us that salvation is something that the world cannot give, and which the world cannot take away. Daniel had this pearl of great price, and even though the king cast him into the den of lions, he could not get it away from him. His three companions with those hard names, Shadrach, Meshach and Abednego, had this pearl of salvation, and even in the furnace of fire itwas not destroyed or taken from them. If you have this pearl of salvation, you can keep it in spite of all the wicked people in the world; you can hide it away in your heart, and all the armies of the world cannot take it away from you. In sickness or in health it will be yours, and even death itself can not rob you of it. It will stay with you in this world, and it will be your joy and gladness in the world to come.

As the merchantman went out seeking the most valuable pearl, so all the world is to-day seeking for something which will satisfy and render their owners happy. There are many good things in this world, but none of them can make any one contented and happy, like the salvation which Jesus gives when we repent of our sins and in faith accept Him as our Saviour. Before you get, or even desire any other pearl, I want each of you to accept of this "Pearl of great price," which is Jesus Christ.

Questions.—Of what is a pearl the symbol in the Bible? Are pearls valuable? Is salvation valuable? Where are pearls principally found? How are they obtained? Are pearls polished like the diamond? Why do people wear pearls? Can we lose pearls by having them stolen? Can we lose salvation? Who would steal it away? Who can give us the "Pearl of great price"?It is well to have the children learn the answers to many of the leading Bible questions. Try them in the following:—Who was the first man? Who was the first woman? Of what did God make Adam and Eve? Who was the first murderer? Who was the oldest man? Who built the ark? Who had the coat of many colors? Who was the strongest man? Who slew Goliath the giant? With what did David slay Goliath? Who was the wisest man? Who was cast into the den of lions? Who went to Heaven in the chariot of fire without dying? Upon whom did Elijah's mantle fall? A goodly number of similar questions are found on pages25and26.

It is well to have the children learn the answers to many of the leading Bible questions. Try them in the following:—Who was the first man? Who was the first woman? Of what did God make Adam and Eve? Who was the first murderer? Who was the oldest man? Who built the ark? Who had the coat of many colors? Who was the strongest man? Who slew Goliath the giant? With what did David slay Goliath? Who was the wisest man? Who was cast into the den of lions? Who went to Heaven in the chariot of fire without dying? Upon whom did Elijah's mantle fall? A goodly number of similar questions are found on pages25and26.

Suggestion:—The objects used to-day can be a piece of wood, a piece of coal, a candle and a piece of electric light carbon, such as are daily thrown away in towns where the arc lighting is used.

DEAR BOYS AND GIRLS: When Jesus was upon the earth, He said of Himself, "I am the light of the world." Now, I desire to-day to illustrate to you something of the truth which Jesus had in mind when He uttered these words.

The Sun and Moon.The Sun and Moon.

We are told in the Bible, that when God created the world, on the fourth day He created the sun and the moon to give lightupon the earth, the sun to rule over the day, and the moon to rule over the night.

I suppose you all know that the earth is round, and that while the sun is shining on our side of the earth, and making it day here, on the other side of the earth it is night and is all dark. Now, I want to tell you that the sun is the source of all light upon the earth. The sun shines and dispels the darkness, and makes it light. And do you know that the moon does not shine by its own light, but it simply throws back again, as we say, reflects, the light of the sun, just the same as when a boy takes a small piece or looking-glass and throws the light across the street? There is no light in the looking-glass itself, but it simply takes the rays of light which fall upon it from the sun and bends them, or turns them, so that the boy can throw the rays of light across the street, or upon anything that he desires that is in range of him. So the light of the sun falls upon the moon, and is turned again or reflected back upon the earth. God has so placed the moon in the heavens that it reflects the light of the sun upon those portions of the earth which are in darkness. Or, in other words, as He says in the Bible, the moon has been "made to rule the night." So you see that even the moon does not shine by its own light.

Jesus Christ is the Sun of Righteousness. All the good there is in the world, all the righteousness, all that is holy and pure, come from Jesus Christ. The Church is also a source of purity, of holiness, of religion, and of Christianity. But the church does not shine of itself. It does not have these influences within itself. All its light is derived from the Sun of Righteousness. All influences which tend for goodness and holiness and purity are derived from the Lord Jesus Christ. He is the source of all that is good, and only in so far as the Church reflects the life of Jesus, and the truth which is revealed in His Word, and in the teachings ofJesus, does it become the source of saving power in the world.

Candle, Coal and Wood.Candle, Coal and Wood.

Now, here I have a piece of coal, and a piece of wood, and a candle, and a piece of carbon from an electric light. You might ask me whether the light that comes from the coal when it burns, or the wood when it burns, and the candle when it is lighted, and the electric light when it illuminates the street so brightly, whether they are not shining by their own light? No; they are not shining by their own light. All the light that there is in the wood, or in the coal, or in the candle, or in anything else that makes a light at all, derives its source and origin from the sun. The light that comes from the burning of this wood is simply the releasing of the light that has been accumulated from the rays of light shining from the sun upon the tree while it was growing, year after year, in the field or forest. And now, when it is burning, it simply releases or throws out that light which it received from the sun, and which was stored up in the wood of the tree while it was growing.

This coal is simply a portion of a tree which grew many, many hundreds or thousands of years ago, and which, in some great convulsion of nature, was buried deep under the surface of the earth in what we now call coal mines. The coal has undergone some chemical changes, but, nevertheless, all the light there is in the coal is simply that buried sunshine, which was stored up centuriesand centuries ago, in the form of vegetables and trees. Now, when it burns in the grate or in the furnace it simply releases that heat and warmth and light, which was stored up in these trees many, many centuries ago. It is simply buried sunshine which God has stored up for our use. The same is true of the light of the candle; if it were not for the light of the sun there would be no light giving power in any oil or tallow, or in this carbon, which is used in the electric light; they all derive their light from the sun itself.

Just so it is with all the truth and righteousness there is in the world. When you see a man who is good and Christlike, it is not because that man has the power in himself to be good, but it is because he has received that power from the Lord Jesus Christ. The light of the Sun of Righteousness has shone into that man's heart, and the light that goes out through his daily conduct and character, is only the light of the Son of God shining out through that man.

All objects which live in the sunlight drink in this light-giving power, and all people who live daily in the light of the Sun of Righteousness will partake of His nature and of His character, and then live that nature and character in their own daily lives. In this way they do as Jesus commanded, let their lights so shine, that others seeing their good work, glorify their Father which is in heaven.

You should be careful to note that Jesus does not say that we ourselves are to shine so that others may glorify us. No, not at all. Many people try to shine or to attract the attention of others to themselves, but that is not what Jesus said or meant, but rather the reverse. Neither are we to attempt to shine, or to attempt to attract the glory or honor to ourselves. Let not yourself so shine, but let yourlightso shine that others seeing your good works may glorify—not you, but your Father which is in heaven. We must let Jesus Christ shine in and through us.

Whenever you see men or women, or girls or boys who are living beautiful Christian lives, it is not they that light up the moral darkness that is in the world, it is Jesus Christ who lives in them and shines through them, that makes them good and holy, and consequently a source of light and blessing to all about them.

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