I watched the trees gradually withdraw, waving their despairing arms, seeming to say to me: "What you fail to learn from us to-day, you will never know. If you allow us to drop back into the hollow of this road from which we sought to raise ourselves up to you, a whole part of yourself which we were bringing to you will fall for ever into the abyss." And indeed if, in the course of time, I did discover the kind of pleasure and of disturbance which I had just been feeling once again, and if one evening—too late, but then for all time—I fastened myself to it, of those trees themselves I was never to know what they had been trying to give me nor where else I had seen them. And when, the road having forked and the carriage with it, I turned my back on them and ceased to see them, with Mme. de Villeparisis asking me what I was dreaming about, I was as wretched as though I had just lost a friend, had died myself, had broken faith with the dead or had denied my God.
It was time to be thinking of home. Mme. de Villeparisis, who had a certain feeling for nature, colder than that of my grandmother but capable of recognising, even outside museums and noblemen's houses, the simple and majestic beauty of certain old and venerable things, told her coachman to take us back by the old Balbec road, a road little used but planted with old elm-trees which we thought quite admirable.
Once we had got to know this road, for a change we would return—that is, if we had not taken it on the outward journey—by another which ran through the woods of Chantereine and Canteloup. The invisibility of the numberless birds that took up one another's song close beside us in the trees gave me the same sense of being at rest that one has when one shuts one's eyes. Chained to my back-seat like Prometheus on his rock I listened to my Oceanides. And when it so happened that I caught a glimpse of one of those birds as it passed from one leaf to another, there was so little apparent connexion between it and the songs that I heard that I could not believe that I was beholding their cause in that little body, fluttering, startled and unseeing.
This road was like many others of the same kind which are to be found in France, climbing on a fairly steep gradient to its summit and then gradually falling for the rest of the way. At the time, I found no great attraction in it, I was only glad to be going home. But it became for me later on a frequent source of joy by remaining in my memory as a lodestone to which all the similar roads that I was to take, on walks or drives or journeys, would at once attach themselves without breach of continuity and would be able, thanks to it, to communicate directly with my heart. For as soon as the carriage or the motor-car turned into one of these roads that seemed to be merely the continuation of the road along which I had driven with Mme. de Villeparisis, the matter to which I found my consciousness directly applying itself, as to the most recent event in my past, would be (all the intervening years being quietly obliterated) the impressions that I had had on those bright summer afternoons and evenings, driving round Balbec, when the leaves smelt good, a mist rose from the ground, and beyond the village close at hand one could see through the trees the sun setting as though it had been merely some place farther along the road, a forest place and distant, which we should not have time to reach that evening. Harmonised with what I was feeling now in another place, on a similar road, surrounded by all the accessory sensations of breathing deep draughts of air, of curiosity, indolence, appetite, lightness of heart which were common to them both, and excluding all others, these impressions would be reinforced, would take on the consistency of a particular type of pleasure, and almost of a setting of life which, as it happened, I rarely had the luck to come across, but in which these awakened memories placed, amid the reality that my senses could perceive, no small part of a reality suggested, dreamed, unseizable, to give me, among those regions through which I was passing, more than an aesthetic feeling, a transient but exalted ambition to stay there and to live there always. How often since then, simply because I could smell green leaves, has not being seated on a back-seat opposite Mme. de Villeparisis, meeting the Princesse de Luxembourg who waved a greeting to her from her own carriage, coming back to dinner at the Grand Hotel appeared to me as one of those indescribable happinesses which neither the present nor the future can restore to us, which we may taste once only in a lifetime.
Often dusk would have fallen before we reached the hotel. Timidly I would quote to Mme. de Villeparisis, pointing to the moon in the sky, some memorable expression of Chateaubriand or Vigny or Victor Hugo: "Shedding abroad that ancient secret of melancholy" or "Weeping like Diana by the brink of her streams" or "The shadows nuptial, solemn and august."
"And so you think that good, do you?" she would ask, "inspired, as you call it. I must confess that I am always surprised to see people taking things seriously nowadays which the friends of those gentlemen, while doing ample justice to their merits, were the first to laugh at. People weren't so free then with the word 'inspired' as they are now, when if you say to a writer that he has mere talent he thinks you're insulting him. You quote me a fine passage from M. de Chateaubriand about moonlight. You shall see that I have my own reasons for being refractory. M. de Chateaubriand used constantly to come to see my father. He was quite a pleasant person when you were alone with him, because then he was simple and amusing, but the moment he had an audience he would begin to pose, and then he became absurd; when my father was in the room, he pretended that he had flung his resignation in the King's face, and that he had controlled the voting in the Conclave, forgetting that it was my father whom he had asked to beg the King to take him back, and that my father had heard him make the most idiotic forecasts of the Papal election. You ought to have heard M. de Blacas on that famous Conclave; he was a very different kind of man from M. de Chateaubriand. As to his fine phrases about the moon, they became part of our regular programme for entertaining our guests. Whenever there was any moonlight about the house, if there was anyone staying with us for the first time he would be told to take M. de Chateaubriand for a stroll after dinner. When they came in, my father would take his guest aside and say: 'Well, and was M. de Chateaubriand very eloquent?'—'Oh, yes.' 'He's been talking about the moon?'—'Yes, how did you know?'—'One moment, didn't he say——' and then my father would quote the passage. 'He did; but how in the world . . .?'—'And he spoke to you of the moonlight on the Roman Campagna?'—'But, my dear sir, you're a magician.' My father was no magician, but M. de Chateaubriand had the same little speech about the moon which he served up every time."
At the mention of Vigny she laughed: "The man who said: 'I am the Comte Alfred de Vigny!' One either is a Comte or one isn't; it is not of the slightest importance." And then perhaps she discovered that it was after all, of some slight importance, for she went on: "For one thing I am by no means sure that he was, and in any case he was of the humblest origin, that gentleman who speaks in his verses of his 'Esquire's crest'. In such charming taste, is it not, and so interesting to his readers! Like Musset, a plain Paris cit, who laid so much stress on 'The golden falcon that surmounts my helm'. As if you would ever hear a real gentleman say a thing like that! And yet Musset had some talent as a poet. But exceptCinq-MarsI have never been able to read a thing by M. de Vigny. I get so bored that the book falls from my hands. M. Molé, who had all the cleverness and tact that were wanting in M. de Vigny, put him properly in his place when he welcomed him to the Academy. Do you mean to say you don't know the speech? It is a masterpiece of irony and impertinence." She found fault with Balzac, whom she was surprised to see her nephews admire, for having pretended to describe a society "in which he was never received" and of which his descriptions were wildly improbable. As for Victor Hugo, she told us that M. de Bouillon, her father, who had friends among the young leaders of the Romantic movement, had been taken by some of them to the first performance ofHernani, but that he had been unable to sit through it, so ridiculous had he found the lines of that talented but extravagant writer who had acquired the title of "Major Poet" only by virtue of having struck a bargain, and as a reward for the not disinterested indulgence that he shewed to the dangerous errors of the Socialists.
We had now come in sight of the hotel, with its lights, so hostile that first evening, on our arrival, now protecting and kind, speaking to us of home. And when the carriage drew up outside the door, the porter, the pages, the lift-boy, attentive, clumsy, vaguely uneasy at our lateness, were numbered, now that they had grown familiar, among those beings who change so many times in the course of our life, as we ourself change, but by whom, when they are for the time being the mirror of our habits, we find something attractive in the feeling that we are being faithfully reflected and in a friendly spirit. We prefer them to friends whom we have not seen for some time, for they contain more of what we actually are. Only the outside page, exposed to the sun all day, had been taken indoors for protection from the cold night air and swaddled in thick woollen garments which, combined with the orange effulgence of his locks and the curiously red bloom of his cheeks, made one, seeing him there through the glass front of the hall, think of a hot-house plant muffled up for protection from the frost. We got out of the carriage, with the help of a great many more servants than were required, but they were conscious of the importance of the scene and each felt obliged to take some part in it. I was always very hungry. And so, often, so as not to keep dinner waiting, I would not go upstairs first to the room which had succeeded in becoming so really mine that to catch sight of its long violet curtains and low bookcases was to find myself alone again with that self of which things, like people, gave me a reflected image; but we would all wait together in the hall until the head waiter came to tell us that our dinner was ready. And this gave us another opportunity of listening to Mme. de Villeparisis.
"But you must be tired of us by now," protested my grandmother.
"Not at all! Why, I am delighted, what could be nicer?" replied her friend with a winning smile, drawing out, almost intoning her words in a way that contrasted markedly with her customary simplicity of speech.
And indeed at such moments as this she was not natural, her mind reverted to her early training, to the aristocratic manner in which a great lady is supposed to shew common people that she is glad to see them, that she is not at all stiff. And her one and only failure in true politeness lay in this excess of politeness; which it was easy to identify as one of the professional "wrinkles" of a lady of the Faubourg Saint-Germain, who, always seeing in her humbler friends the latent discontent that she must one day arouse in their bosoms, greedily seizes every opportunity on which she can possibly, in the ledger in which she keeps her social account with them, write down a credit balance which will allow her to enter presently on the opposite page the dinner or reception to which she will not invite them. And so, having long ago taken effect in her once and for all, and ignoring the fact that now both the circumstances and the people concerned were different, that in Paris she hoped to see us often come to her house, the spirit of her caste was urging Mme. de Villeparisis on with feverish ardour, and as if the time that was allowed her for being kind to us was limited, to multiply, while we were still at Balbec, her gifts of roses and melons, loans of books, drives in her carriage and verbal effusions. And for that reason, quite as much as the dazzling glories of the beach, the many-coloured flamboyance and subaqueous light of the rooms, as much even as the riding-lessons by which tradesmen's sons were deified like Alexander of Macedon, the daily kindnesses shewn us by Mme. de Villeparisis and also the unaccustomed, momentary, holiday ease with which my grandmother accepted them have remained in my memory as typical of life at a watering-place.
"Give them your cloaks to take upstairs."
My grandmother handed hers to the manager, and because he had been so nice to me I was distressed by this want of consideration, which seemed to pain him.
"I think you've hurt his feelings," said the Marquise. "He probably fancies himself too great a gentleman to carry your wraps. I remember so well the Duc de Nemours, when I was still quite little, coming to see my father who was living then on the top floor of the Bouillon house, with a fat parcel under his arm of letters and newspapers. I can see the Prince now, in his blue coat, framed in our doorway, which had such pretty woodwork round it—I think it was Bagard made it—you know those fine laths that they used to cut, so supple that the joiner would twist them sometimes into little shells and flowers, like the ribbons round a nosegay. 'Here you are, Cyrus,' he said to my father, 'look what your porter's given me to bring you. He said to me: Since you're going up to see the Count, it's not worth my while climbing all those stairs; but take care you don't break the string.'" "Now that you have got rid of your things, why don't you sit down; look, sit in this seat," she said to my grandmother, taking her by the hand.
"Oh, if you don't mind, not in that one! There is not room for two, and it's too big for me by myself; I shouldn't feel comfortable."
"You remind me, for it was exactly like this, of a seat that I had for many years until at last I couldn't keep it any longer because it had been given to my mother by the poor Duchesse de Praslin. My mother, though she was the simplest person in the world, really, had ideas that belonged to another generation, which even in those days I could scarcely understand; and at first she had not been at all willing to let herself be introduced to Mme. de Praslin, who had been plain Mlle. Sebastiani, while she, because she was a Duchess, felt that it was not for her to be introduced to my mother. And really, you know," Mme. de Villeparisis went on, forgetting that she herself did not understand these fine shades of distinction, "even if she had just been Mme. de Choiseul, there was a good deal to be said for her claim. The Choiseuls are everything you could want; they spring from a sister of Louis the Fat; they were ruling princes down in Basigny. I admit that we beat them in marriages and in distinction, but the precedence is pretty much the same. This little difficulty gave rise to several amusing incidents, such as a luncheon-party which was kept waiting a whole hour or more before one of these ladies could make up her mind to let herself be introduced to the other. In spite of which they became great friends, and she gave my mother a seat like that, in which people always refused to sit, just as you did, until one day my mother heard a carriage drive into the courtyard. She asked a young servant we had, who it was. 'The Duchesse de La Rochefoucauld, ma'am.' 'Very well, say that I am at home.' A quarter of an hour passed; no one came. 'What about the Duchesse de La Rochefoucauld?' my mother asked, 'where is she?' 'She's on the stairs, ma'am, getting her breath,' said the young servant, who had not been long up from the country, where my mother had the excellent habit of getting all her servants. Often she had seen them born. That's the only way to get really good ones. And they're the rarest of luxuries. And sure enough the Duchesse de La Rochefoucauld had the greatest difficulty in getting upstairs, for she was an enormous woman, so enormous, indeed, that when she did come into the room my mother was quite at a loss for a moment to know where to put her. And then the seat that Mme. de Praslin had given her caught her eye. 'Won't you sit down?' she said, bringing it forward. And the Duchess filled it from side to side. She was quite a pleasant woman, for all her massiveness. 'She still creates an effect when she comes in,' one of our friends said once. 'She certainly creates an effect when she goes out,' said my mother, who was rather more free in her speech than would be thought proper nowadays. Even in Mme. de La Rochefoucauld's own drawing-room people weren't afraid to make fun of her to her face (at which she was always the first to laugh) over her ample proportions. 'But are you all alone?' my grandmother once asked M. de La Rochefoucauld, when she had come to pay a call on the Duchess, and being met at the door by him had not seen his wife who was at the other end of the room. 'Is Mme. de La Rochefoucauld not at home? I don't see her.'—'How charming of you!' replied the Duke, who had about the worst judgment of any man I have ever known, but was not altogether lacking in humour."
After dinner, when I had retired upstairs with my grandmother, I said to her that the qualities which attracted us in Mme. de Villeparisis, her tact, her shrewdness, her discretion, her modesty in not referring to herself, were not, perhaps, of very great value since those who possessed them in the highest degree were simply people like Molé and Loménie, and that if the want of them can make our social relations unpleasant yet it did not prevent from becoming Chateaubriand, Vigny, Hugo, Balzac, a lot of foolish fellows who had no judgment, at whom it was easy to mock, like Bloch. . . . But at the name of Bloch, my grandmother cried out in protest. And she began to praise Mme. de Villeparisis. As we are told that it is the preservation of the species which guides our individual preferences in love, and, so that the child may be constituted in the most normal fashion, sends fat men in pursuit of lean women andvice versa, so in some dim way it was the requirements of my happiness threatened by my disordered nerves, by my morbid tendency to melancholy, to solitude, that made her allot the highest place to the qualities of balance and judgment, peculiar not only to Mme. de Villeparisis but to a society in which our ancestors saw blossom the minds of a Doudan, a M. de Rémusat, not to mention a Beausergent, a Joubert, a Sévigné, a type of mind that invests life with more happiness, with greater dignity than the converse refinements which brought a Baudelaire, a Poe, a Verlaine, a Rimbaud to sufferings, to a disrepute such as my grandmother did not wish for her daughter's child. I interrupted her with a kiss and asked her if she had noticed some expression which Mme. de Villeparisis had used and which seemed to point to a woman who thought more of her noble birth than she was prepared to admit. In this way I used to submit my impressions of life to my grandmother, for I was never certain what degree of respect was due to anyone until she had informed me. Every evening I would come to her with the mental sketches that I had made during the day of all those non-existent people who were not her. Once I said to her: "I shouldn't be able to live without you." "But you mustn't speak like that;" her voice was troubled. "We must harden our hearts more than that, you know. Or what would become of you if I went away on a journey? But I hope that you would be quite sensible and quite happy."
"I could manage to be sensible if you went away for a few days, but I should count the hours."
"But if I were to go away for months . . ." (at the bare suggestion of such a thing my heart was wrung.) ". . . for years . . . for . . ."
We both remained silent. We dared not look one another in the face. And yet I was suffering more keenly from her anguish than from my own. And so I walked across to the window, and said to her, with a studied clearness of tone but with averted eyes:
"You know what a creature of habit I am. For the first few days after I have been parted from the people I love best, I am wretched. But though I go on loving them just as much, I grow used to their absence; life becomes calm, bearable, pleasant; I could stand being parted from them for months, for years . . ."
I was obliged to stop, and looked straight out of the window. My grandmother went out of the room for something. But next day I began to talk to her about philosophy, and, speaking in a tone of complete indifference, but at the same time taking care that my grandmother should pay attention to what I was saying, I remarked what a curious thing it was that, according to the latest scientific discoveries, the materialist position appeared to be crumbling, and the most likely thing to be, once again, the survival of the soul and reunion in a life everlasting.
Mme. de Villeparisis gave us warning that presently she would not be able to see so much of us. A young nephew who was preparing for Saumur, and was meanwhile stationed in the neighbourhood, at Doncières, was coming to spend a few weeks' furlough with her, and she would be devoting most of her time to him. In the course of our drives together she had boasted to us of his extreme cleverness, and above all of his goodness of heart; already I was imagining that he would have an instinctive feeling for me, that I was to be his best friend; and when, before his arrival, his aunt gave my grandmother to understand that he had unfortunately fallen into the clutches of an appalling woman with whom he was quite infatuated and who would never let him go, since I believed that that sort of love was doomed to end in mental aberration, crime and suicide, thinking how short the time was that was set apart for our friendship, already so great in my heart, although I had not yet set eyes on him, I wept for that friendship and for the misfortunes that were in store for it, as we weep for a person whom we love when some one has just told us that he is seriously ill and that his days are numbered.
One afternoon of scorching heat I was in the dining-room of the hotel, which they had plunged in semi-darkness, to shield it from the glare, by drawing the curtains which the sun gilded, while through the gaps between them I caught flashing blue glimpses of the sea, when along the central gangway leading inland from the beach to the high road I saw, tall, slender, his head held proudly erect upon a springing neck, a young man go past with searching eyes, whose skin was as fair and his hair as golden as if they had absorbed all the rays of the sun. Dressed in a clinging, almost white material such as I could never have believed that any man would have the audacity to wear, the thinness of which suggested no less vividly than the coolness of the dining-room the heat and brightness of the glorious day outside, he was walking fast. His eyes, from one of which a monocle kept dropping, were of the colour of the sea. Everyone looked at him with interest as he passed, knowing that this young Marquis de Saint-Loup-en-Bray was famed for the smartness of his clothes. All the newspapers had described the suit in which he had recently acted as second to the young Duc d'Uzès in a duel. One felt that this so special quality of his hair, his eyes, his skin, his figure, which would have marked him out in a crowd like a precious vein of opal, azure-shot and luminous, embedded in a mass of coarser substance, must correspond to a life different from that led by other men. So that when, before the attachment which Mme. de Villeparisis had been deploring, the prettiest women in society had disputed the possession of him, his presence, at a watering-place for instance, in the company of the beauty of the season to whom he was paying court, not only made her conspicuous, but attracted every eye fully as much to himself. Because of his "tone", of his impertinence befitting a young "lion", and especially of his astonishing good looks, some people even thought him effeminate, though without attaching any stigma, for everyone knew bow manly he was and that he was a passionate "womaniser". This was Mme. de Villeparisis's nephew of whom she had spoken to us. I was overcome with joy at the thought that I was going to know him and to see him for several weeks on end, and confident that he would bestow on me all his affection. He strode rapidly across the hotel, seeming to be in pursuit of his monocle, which kept darting away in front of him like a butterfly. He was coming from the beach, and the sea which filled the lower half of the glass front of the hall gave him a background against which he was drawn at full length, as in certain portraits whose painters attempt, without in any way falsifying the most accurate observation of contemporary life, but by choosing for their sitter appropriate surroundings, a polo ground, golf links, a race-course, the bridge of a yacht, to furnish a modern equivalent of those canvases on which the old masters used to present the human figure in the foreground of a landscape. A carriage and pair was waiting for him at the door; and, while his monocle resumed its gambollings in the air of the sunlit street, with the elegance and mastery which a great pianist contrives to display in the simplest piece of execution, where it has not appeared possible that he could shew himself superior to a performer of the second class, Mme. de Villeparisis's nephew, taking the reins that were handed him by the groom, jumped on to the box seat by his side and, while he opened a letter which the manager of the hotel sent out after him, made his horses start.
What a disappointment was mine on the days that followed, when, each time that I met him outside or in the hotel—his head erect, perpetually balancing the movements of his limbs round the fugitive and dancing monocle which seemed to be their centre of gravity—I was forced to admit that he had evidently no desire to make our acquaintance, and saw that he did not bow to us although he must have known that we were friends of his aunt. And calling to mind the friendliness that Mme. de Villeparisis, and before her M. de Norpois had shewn me, I thought that perhaps they were only of a bogus nobility, and that there might be a secret section in the laws that govern the aristocracy which allowed women, perhaps, and certain diplomats to discard, in their relations with plebeians, for a reason which was beyond me, the stiffness which must, on the other hand, be pitilessly maintained by a young Marquis. My intelligence might have told me the opposite. But the characteristic feature of the silly phase through which I was passing—a phase by no means irresponsive, indeed highly fertile—is that we do not consult our intelligence and that the most trivial attributes of other people seem to us then to form an inseparable part of their personality. In a world thronged with monsters and with gods, we are barely conscious of tranquillity. There is hardly one of the actions which we performed in that phase which we would not give anything, in later life, to be able to erase from our memory. Whereas what we ought to regret is that we no longer possess the spontaneity which made us perform them. In later life we look at things in a more practical way, in full conformity with the rest of society, but youth was the only time in which we learned anything.
This insolence which I surmised in M. de Saint-Loup, and all that it implied of ingrained severity, received confirmation from his attitude whenever he passed us, his body as inflexibly erect, his head always held as high, his gaze as impassive, or rather, I should say, as implacable, devoid of that vague respect which one has for the rights of other people, even if they do not know one's aunt, one example of which was that I did not look in quite the same way at an old lady as at a gas lamp. These frigid manners were as far removed from the charming letters which, but a few days since, I had still been imagining him as writing to tell me of his regard for myself, as is removed from the enthusiasm of the Chamber and of the populace which he has been picturing himself as rousing by an imperishable speech, the humble, dull, obscure position of the dreamer who, after pondering it thus by himself, for himself, aloud, finds himself, once the imaginary applause has died away, just the same Tom, Dick or Harry as before. When Mme. de Villeparisis, doubtless in an attempt to counteract the bad impression that had been made on us by an exterior indicative of an arrogant and evil nature, spoke to us again of the inexhaustible goodness of her great-nephew (he was the son of one of her nieces, and a little older than myself), I marvelled how the world, with an utter disregard of truth, ascribes tenderness of heart to people whose hearts are in reality so hard and dry, provided only that they behave with common courtesy to the brilliant members of their own sets. Mme. de Villeparisis herself confirmed, though indirectly, my diagnosis, which was already a conviction, of the essential points of her nephew's character one day when I met them both coming along a path so narrow that there was nothing for it but to introduce me to him. He seemed not to hear that a person's name was being repeated to him, not a muscle of his face moved; his eyes, in which there shone not the faintest gleam of human sympathy, shewed merely in the insensibility, in the inanity of their gaze an exaggeration failing which there would have been nothing to distinguish them from lifeless mirrors. Then fastening on me those hard eyes, as though he wished to make sure of me before returning my salute, by an abrupt release which seemed to be due rather to a reflex action of his muscles than to an exercise of will, keeping between himself and me the greatest possible interval, he stretched his arm out to its full extension and, at the end of it, offered me his hand. I supposed that it must mean, at the very least, a duel when, next day, he sent me his card. But he spoke to me only of literature, declared after a long talk that he would like immensely to spend several hours with me every day. He had not only, in this encounter, given proof of an ardent zest for the things of the spirit, he had shewn a regard for myself which was little in keeping with his greeting of me the day before. After I had seen him repeat the same process whenever anyone was introduced to him, I realised that it was simply a social usage peculiar to his branch of the family, to which his mother, who had seen to it that he should be perfectly brought up, had moulded his limbs; he went through those motions without thinking, any more than he thought about his beautiful clothes or hair; they were a thing devoid of the moral significance which I had at first ascribed to them, a thing purely acquired like that other habit that he had of at once demanding an introduction to the family of anyone whom he knew, which had become so instinctive in him that, seeing me again the day after our talk, he fell upon me and without asking how I did begged me to make him known to my grandmother, who was with me, with the same feverish haste as if the request had been due to some instinct of self-preservation, like the act of warding off a blow, or of shutting one's eyes to avoid a stream of boiling water, without which precautions it would have been dangerous to stay where one was a moment longer.
The first rites of exorcism once performed, as a wicked fairy discards her outer form and endues all the most enchanting graces, I saw this disdainful creature become the most friendly, the most considerate young man that I had ever met. "Good," I said to myself, "I've been mistaken about him once already; I was taken in by a mirage; but I have corrected the first only to fall into a second, for he must be a great gentleman who has grown sick of his nobility and is trying to hide it." As a matter of fact it was not long before all the exquisite breeding, all the friendliness of Saint-Loup were indeed to let me see another creature but one very different from what I had suspected.
This young man who had the air of a scornful, sporting aristocrat had in fact no respect, no interest save for and in the things of the spirit, and especially those modern manifestations of literature and art which seemed so ridiculous to his aunt; he was imbued, moreover, with what she called "Socialistic spoutings," was filled with the most profound contempt for his caste and spent long hours in the study of Nietzsche and Proudhon. He was one of those intellectuals, quick to admire what is good, who shut themselves up in a book, and are interested only in pure thought. Indeed in Saint-Loup the expression of this highly abstract tendency, which removed him so far from my customary preoccupations, while it seemed to me touching, also annoyed me not a little. I may say that when I realised properly who had been his father, on days when I had been reading memoirs rich in anecdotes of that famous Comte de Marsantes, in whom were embodied the special graces of a generation already remote, the mind full of speculation—anxious to obtain fuller details of the life that M. de Marsantes had led, it used to infuriate me that Robert de Saint-Loup, instead of being content to be the son of his father, instead of being able to guide me through the old-fashioned romance of what had been that father's existence, had trained himself to enjoy Nietzsche and Proudhon. His father would not have shared my regret. He had been himself a man of brains, who had transcended the narrow confines of his life as a man of the world. He had hardly had time to know his son, but had hoped that his son would prove a better man than himself. And I really believe that, unlike the rest of the family, he would have admired his son, would have rejoiced at his abandoning what had been his own small diversions for austere meditations, and without saying a word, in his modesty as a great gentleman endowed with brains, he would have read in secret his son's favourite authors in order to appreciate how far Robert was superior to himself.
There was, however, this rather painful consideration: that if M. de Marsantes, with his extremely open mind, would have appreciated a son so different from himself, Robert de Saint-Loup, because he was one of those who believe that merit is attached only to certain forms of art and of life, had an affectionate but slightly contemptuous memory of a father who had spent all his time hunting and racing, who yawned at Wagner and raved over Offenbach. Saint-Loup had not the intelligence to see that intellectual worth has nothing to do with adhesion to any one aesthetic formula, and had for the intellectuality of M. de Marsantes much the same sort of scorn as might have been felt for Boieldieu or Labiche by a son of Boieldieu or Labiche who had become adepts in the most symbolic literature and the most complex music. "I scarcely knew my father," he used to say. "He seems to have been a charming person. His tragedy was the deplorable age in which he lived. To have been born in the Faubourg Saint-Germain and to have to live in the days of La Belle Hélène would be enough to wreck any existence. Perhaps if he'd been some little shopkeeper mad about the Ring he'd have turned out quite different. Indeed they tell me that he was fond of literature. But that can never be proved, because literature to him meant such utterly god-forsaken books." And in my own case, if I found Saint-Loup a trifle earnest, he could not understand why I was not more earnest still. Never judging anything except by the weight of the intelligence that it contained, never perceiving the magic appeal to the imagination that I found in things which he condemned as frivolous, he was astonished that I—I, to whom he imagined himself to be so utterly inferior—could take any interest in them.
From the first Saint-Loup made a conquest of my grandmother, not only by the incessant acts of kindness which he went out of his way to shew to us both, but by the naturalness which he put into them as into everything. For naturalness—doubtless because through the artifice of man it allows a feeling of nature to permeate—was the quality which my grandmother preferred to all others, whether in gardens, where she did not like there to be, as there had been in our Combray garden, too formal borders, or at table, where she detested those dressed-up dishes in which you could hardly detect the foodstuff's that had gone to make them, or in piano-playing, which she did not like to be too finicking, too laboured, having indeed had a special weakness for the discords, the wrong notes of Rubinstein. This naturalness she found and enjoyed even in the clothes that Saint-Loup wore, of a pliant elegance, with nothing swagger, nothing formal about them, no stiffness or starch. She appreciated this rich young man still more highly for the free and careless way that he had of living in luxury without "smelling of money", without giving himself airs; she even discovered the charm of this naturalness in the incapacity which Saint-Loup had kept, though as a rule it is outgrown with childhood, at the same time as certain physiological peculiarities of that period, for preventing his face from at once reflecting every emotion. Something, for instance, that he wanted to have but had not expected, were it no more than a compliment, reacted in him in a burst of pleasure so quick, so burning, so volatile, so expansive that it was impossible for him to contain and to conceal it; a grin of delight seized irresistible hold of his face; the too delicate skin of his cheeks allowed a vivid glow to shine through them, his eyes sparkled with confusion and joy; and my grandmother was infinitely touched by this charming show of innocence and frankness, which, incidentally, in Saint-Loup—at any rate at the period of our first friendship—was not misleading. But I have known another person, and there are many such, in whom the physiological sincerity of that fleeting blush in no way excluded moral duplicity; as often as not it proves nothing more than the vivacity with which pleasure is felt—so that it disarms them and they are forced publicly to confess it—by natures capable of the vilest treachery. But where my grandmother did really adore Saint-Loup's naturalness was in his way of admitting, without any evasion, his affection for me, to give expression to which he found words than which she herself, she told me, could not have thought of any more appropriate, more truly loving, words to which "Sévigné and Beausergent" might have set their signatures. He was not afraid to make fun of my weaknesses—which he had discerned with an acuteness that made her smile—but as she herself would have done, lovingly, at the same time extolling my good qualities with a warmth, an impulsive freedom that shewed no sign of the reserve, the coldness by means of which young men of his age are apt to suppose that they give themselves importance. And he shewed in forestalling every discomfort, however slight, in covering my legs if the day had turned cold without my noticing it, in arranging (without telling me) to stay later with me in the evening if he thought that I was depressed or felt unwell, a vigilance which, from the point of view of my health, for which a more hardening discipline would perhaps have been better, my grandmother found almost excessive, though as a proof of his affection for myself she was deeply touched by it.
It was promptly settled between us that he and I were to be great friends for ever, and he would say "our friendship" as though he were speaking of some important and delightful thing which had an existence independent of ourselves, and which he soon called—not counting his love for his mistress—the great joy of his life. These words made me rather uncomfortable and I was at a loss for an answer, for I did not feel when I was with him and talked to him—and no doubt it would have been the same with everyone else—any of that happiness which it was, on the other hand, possible for me to experience when I was by myself. For alone, at times, I felt surging from the depths of my being one or other of those impressions which gave me a delicious sense of comfort. But as soon as I was with some one else, when I began to talk to a friend, my mind at once "turned about", it was towards the listener and not myself that it directed its thoughts, and when they followed this outward course they brought me no pleasure. Once I had left Saint-Loup, I managed, with the help of words, to put more or less in order the confused minutes that I had spent with him; I told myself that I had a good friend, that a good friend was a rare thing, and I tasted, when I felt myself surrounded by "goods" that were difficult to acquire, what was precisely the opposite of the pleasure that was natural to me, the opposite of the pleasure of having extracted from myself and brought to light something that was hidden in my inner darkness. If I had spent two or three hours in conversation with Saint-Loup, and he had expressed his admiration of what I had said to him, I felt a sort of remorse, or regret, or weariness at not having been left alone and ready, at last, to begin my work. But I told myself that one is not given intelligence for one's own benefit only, that the greatest of men have longed for appreciation, that I could not regard as wasted hours in which I had built up an exalted idea of myself in the mind of my friend; I had no difficulty in persuading myself that I ought to be happy in consequence, and I hoped all the more anxiously that this happiness might never be taken from me simply because I had not yet been conscious of it. We fear more than the loss of everything else the disappearance of the "goods" that have remained beyond our reach, because our heart has not taken possession of them. I felt that I was capable of exemplifying the virtues of friendship better than most people (because I should always place the good of my friends before those personal interests to which other people were devoted but which did not count for me), but not of finding happiness in a feeling which, instead of multiplying the differences that there were between my nature and those of other people—as there are among all of us—would cancel them. At the same time my mind was distinguishing in Saint-Loup a personality more collective than his own, that of the "noble"; which like an indwelling spirit moved his limbs, ordered his gestures and his actions; then, at such moments, although in his company, I was as much alone as I should have been gazing at a landscape the harmony of which I could understand. He was no more then than an object the properties of which, in my musing contemplations, I sought to explore. The perpetual discovery in him of this pre-existent, this aeonial creature, this aristocrat who was just what Robert aspired not to be, gave me a keen delight, but one that was intellectual and not social. In the moral and physical agility which gave so much grace to his kindnesses, in the ease with which he offered my grandmother his carriage and made her get into it, in the alacrity with which he sprang from the box, when he was afraid that I might be cold, to spread his own cloak over my shoulders, I felt not only the inherited litheness of the mighty hunters who had been for generations the ancestors of this young man who made no pretence save to intellectuality, their scorn of wealth which, subsisting in him side by side with his enjoyment of it simply because it enabled him to entertain his friends more lavishly, made him so carelessly shower his riches at their feet; I felt in him especially the certainty or the illusion in the minds of those great lords of being "better than other people", thanks to which they had not been able to hand down to Saint-Loup that anxiety to shew that one is "just as good", that dread of seeming inferior, of which he was indeed wholly unconscious, but which mars with so much ugliness, so much awkwardness, the most sincere overtures of a plebeian. Sometimes I found fault with myself for thus taking pleasure in my friend as in a work of art, that is to say in regarding the play of all the parts of his being as harmoniously ordered by a general idea from which they depended but which he did not know, so that it added nothing to his own good qualities, to that personal value, intellectual and moral, to which he attached so high a price.
And yet that idea was to a certain extent their determining cause. It was because he was a gentleman that that mental activity, those socialist aspirations, which made him seek the company of young students, arrogant and ill-dressed, connoted in him something really pure and disinterested which was not to be found in them. Looking upon himself as the heir of an ignorant and selfish caste, he was sincerely anxious that they should forgive in him that aristocratic origin which they, on the contrary, found irresistibly attractive and on account of which they sought to know him, though with a show of coldness and indeed of insolence towards him. He was thus led to make advances to people from whom my parents, faithful to the sociological theories of Combray, would have been stupefied at his not turning away in disgust. One day when we were sitting on the sands, Saint-Loup and I, we heard issuing from a canvas tent against which we were leaning a torrent of imprecation against the swarm of Israelites that infested Balbec. "You can't go a yard without meeting them," said the voice. "I am not in principle irremediably hostile to the Jewish nation, but here there is a plethora of them. You hear nothing but, 'I thay, Apraham, I've chust theen Chacop.' You would think you were in the Rue d'Aboukir." The man who thus inveighed against Israel emerged at last from the tent; we raised our eyes to behold this antisemite. It was my old friend Bloch. Saint-Loup at once begged me to remind him that they had met before the Board of Examiners, when Bloch had carried off the prize of honour, and since then at a popular university course.
At the most I may have smiled now and then, to discover in Robert the marks of his Jesuit schooling, in the awkwardness which the fear of hurting people's feelings at once created in him whenever one of his intellectual friends made a social error, did something silly to which Saint-Loup himself attached no importance but felt that the other would have blushed if anybody had noticed it. And it was Robert who used to blush as though it had been he that was to blame, for instance on the day when Bloch, after promising to come and see him at the hotel, went on:
"As I cannot endure to be kept waiting among all the false splendour of these great caravanserais, and the Hungarian band would make me ill, you must tell the 'lighft-boy' to make them shut up, and to let you know at once."
Personally, I was not particularly anxious that Bloch should come to the hotel. He was at Balbec not by himself, unfortunately, but with his sisters, and they in turn had innumerable relatives and friends staying there. Now this Jewish colony was more picturesque than pleasant. Balbec was in this respect like such countries as Russia or Rumania, where the geography books teach us that the Israelite population does not enjoy anything approaching the same esteem and has not reached the same stage of assimilation as, for instance, in Paris. Always together, with no blend of any other element, when the cousins and uncles of Bloch or their coreligionists male or female repaired to the Casino, the ladies to dance, the gentlemen branching off towards the baccarat-tables, they formed a solid troop, homogeneous within itself, and utterly dissimilar to the people who watched them go past and found them there again every year without ever exchanging a word or a sign with them, whether these were on the Cambremers' list, or the presiding magistrate's little group, professional or "business" people, or even simple corn-chandlers from Paris, whose daughters, handsome, proud, derisive and French as the statues at Rheims, would not care to mix with that horde of ill-bred tomboys, who carried their zeal for "seaside fashions" so far as to be always apparently on their way home from shrimping or out to dance the tango. As for the men, despite the brilliance of their dinner-jackets and patent-leather shoes, the exaggeration of their type made one think of what people call the "intelligent research" of painters who, having to illustrate the Gospels or the Arabian Nights, consider the country in which the scenes are laid, and give to Saint Peter or to Ali-Baba the identical features of the heaviest "punter" at the Balbec tables. Bloch introduced his sisters, who, though he silenced their chatter with the utmost rudeness, screamed with laughter at the mildest sallies of this brother, their blindly worshipped idol. So that it is probable that this set of people contained, like every other, perhaps more than any other, plenty of attractions, merits and virtues. But in order to experience these, one had first to penetrate its enclosure. Now it was not popular; it could feel this; it saw in its unpopularity the mark of an anti-semitism to which it presented a bold front in a compact and closed phalanx into which, as it happened, no one ever dreamed of trying to make his way.
At his use of the word "lighft" I had all the less reason to be surprised in that, a few days before, Bloch having asked me why I had come to Balbec (although it seemed to him perfectly natural that he himself should be there) and whether it had been "in the hope of making grand friends", when I had explained to him that this visit was a fulfilment of one of my earliest longings, though one not so deep as my longing to see Venice, he had replied: "Yes, of course, to sip iced drinks with the pretty ladies, while you pretend to be reading theStones of Venighce, by Lord John Ruskin, a dreary shaver, in fact one of the most garrulous old barbers that you could find." So that Bloch evidently thought that in England not only were all the inhabitants of the male sex called "Lord", but the letter 'i' was invariably pronounced 'igh'. As for Saint-Loup, this mistake in pronunciation seemed to him all the less serious inasmuch as he saw in it pre-eminently a want of those almost "society" notions which my new friend despised as fully as he was versed in them. But the fear lest Bloch, discovering one day that one says "Venice" and that Ruskin was not a lord, should retrospectively imagine that Robert had been laughing at him, made the latter feel as guilty as if he had been found wanting in the indulgence with which, as we have seen, he overflowed, so that the blush which would no doubt one day dye the cheek of Bloch on the discovery of his error, Robert already, by anticipation and reflex action, could feel mounting to his own. For he fully believed that Bloch attached more importance than he to this mistake. Which Bloch proved to be true some time later, when he heard me pronounce the word "lift", by breaking in with:
"Oh, you say 'lift', do you?" And then, in a dry and lofty tone: "Not that it is of the slightest importance." A phrase that is like a reflex action of the body, the same in all men whose self-esteem is great, in the gravest circumstances as well as in the most trivial, betraying there as clearly as on this occasion how important the thing in question seems to him who declares that it is of no importance; a tragic phrase at times, the first to escape (and then how heart-breaking) the lips of every man at all proud from whom we have just taken the last hope to which he still clung by refusing to do him a service. "Oh, well, it's not of the slightest importance; I shall make some other arrangement:" the other arrangement which it is not of the slightest importance that he should be driven to adopt being often suicide.
Apart from this, Bloch made me the prettiest speeches. He was certainly anxious to be on the best of terms with me. And yet he asked me: "Is it because you've taken a fancy to raise yourself to the peerage that you run after de Saint-Loup-en-Bray? You must be going through a fine crisis of snobbery. Tell me, are you a snob? I think so, what?" Not that his desire to be friendly had suddenly changed. But what is called, in not too correct language, "ill breeding" was his defect, and therefore the defect which he was bound to overlook, all the more that by which he did not believe that other people could be shocked. In the human race the frequency of the virtues that are identical in us all is not more wonderful than the multiplicity of the defects that are peculiar to each one of us. Undoubtedly, it is not common sense that is "the commonest thing in the world"; but human kindness. In the most distant, the most desolate ends of the earth, we marvel to see it blossom of its own accord, as in a remote valley a poppy like the poppies in the world beyond, poppies which it has never seen as it has never known aught but the wind that, now and again, stirring the folds of its scarlet cloak, disturbs its solitude. Even if this human kindness, paralysed by self-interest, is not exercised, it exists none the less, and whenever any inconstant egoist does not restrain its action, when, for example, he is reading a novel or a newspaper, it will bud, blossom, grow, even in the heart of him who, cold-blooded in real life, has retained a tender heart, as a lover of fiction, for the weak, the righteous and the persecuted. But the variety of our defects is no less remarkable than the similarity of our virtues. Each of us has his own, so much so that to continue loving him we are obliged not to take them into account but to ignore them and look only to the rest of his character. The most perfect person in the world has a certain defect which shocks us or makes us angry. One man is of rare intelligence, sees everything from an exalted angle, never speaks evil of anyone, but will pocket and forget letters of supreme importance which it was he himself who asked you to let him post for you, and will then miss a vital engagement without offering you any excuse, with a smile, because he prides himself upon never knowing the time. Another is so refined, so gentle, so delicate in his conduct that he never says anything about you before your face except what you are glad to hear; but you feel that he refrains from uttering, that he keeps buried in his heart, where they grow bitter, very different opinions, and the pleasure that he derives from seeing you is so dear to him that he will let you faint with exhaustion sooner than leave you to yourself. A third has more sincerity, but carries it so far that he feels bound to let you know, when you have pleaded the state of your health as an excuse for not having been to see him, that you were seen going to the theatre and were reported to be looking well, or else that he has not been able to profit entirely by the action which you have taken on his behalf, which, by the way, three other of his friends had already offered to take, so that he is only moderately indebted to you. In similar circumstances the previous friend would have pretended not to know that you had gone to the theatre, or that other people could have done him the same service. But this last friend feels himself obliged to repeat or to reveal to somebody the very thing that is most likely to give offence; is delighted with his own frankness and tells you, emphatically: "I am like that." While others infuriate you by their exaggerated curiosity, or by a want of curiosity so absolute that you can speak to them of the most sensational happenings without their grasping what it is all about; and others again take months to answer you if your letter has been about something that concerns yourself and not them, or else, if they write that they are coming to ask you for something and you dare not leave the house for fear of missing them, do not appear, but leave you in suspense for weeks because, not having received from you the answer which their letter did not in the least "expect", they have concluded that you must be cross with them. And others, considering their own wishes and not yours, talk to you without letting you get a word in if they are in good spirits and want to see you, however urgent the work you may have in hand, but if they feel exhausted by the weather or out of humour, you cannot get a word out of them, they meet your efforts with an inert languor and no more take the trouble to reply, even in monosyllables, to what you say to them than if they had not heard you. Each of our friends has his defects so markedly that to continue to love him we are obliged to seek consolation for those defects—in the thought of his talent, his goodness, his affection for ourself—or rather to leave them out of account, and for that we need to display all our good-will. Unfortunately our obliging obstinacy in refusing to see the defect in our friend is surpassed by the obstinacy with which he persists in that defect, from his own blindness to it or the blindness that he attributes to other people. For he does not notice it himself, or imagines that it is not noticed. Since the risk of giving offence arises principally from the difficulty of appreciating what does and what does not pass unperceived, we ought, at least, from prudence, never to speak of ourself, because that is a subject on which we may be sure that other people's views are never in accordance with our own. If we find as many surprises as on visiting a house of plain exterior which inside is full of hidden treasures, torture-chambers, skeletons, when we discover the true lives of other people, the real beneath the apparent universe, we are no less surprised if, in place of the image that we have made of ourself with the help of all the things that people have said to us, we learn from the terms in which they speak of us in our absence what an entirely different image they have been carrying in their own minds of us and of our life. So that whenever we have spoken about ourself, we may be sure that our inoffensive and prudent words, listened to with apparent politeness and hypocritical approbation, have given rise afterwards to the most exasperated or the most mirthful, but in either case the least favourable criticism. The least risk that we run is that of irritating people by the disproportion that there is between our idea of ourself and the words that we use, a disproportion which as a rule makes people's talk about themselves as ludicrous as the performances of those self-styled music-lovers who when they feel the need to hum a favourite melody compensate for the inadequacy of their inarticulate murmurings by a strenuous mimicry and a look of admiration which is hardly justified by all that they let us hear. And to the bad habit of speaking about oneself and one's defects there must be added, as part of the same thing, that habit of denouncing in other people defects precisely analogous to one's own. For it is always of those defects that people speak, as though it were a way of speaking about oneself, indirectly, which added to the pleasure of absolution that of confession. Besides it seems that our attention, always attracted by what is characteristic of ourself, notices that more than anything else in other people. One short-sighted man says of another: "But he can scarcely open his eyes!"; a consumptive has his doubts as to the pulmonary integrity of the most robust; an unwashed man speaks only of the baths that other people do not take; an evil-smelling man insists that other people smell; a cuckold sees cuckolds everywhere, a light woman light women, a snob snobs. Then, too, every vice, like every profession, requires and trains a special knowledge which we are never loath to display. The invert detects and denounces inverts; the tailor asked out to dine, before he has begun to talk to you, has passed judgment on the cloth of your coat, which his fingers are itching to feel, and if after a few words of conversation you were to ask a dentist what he really thought of you, he would tell you how many of your teeth wanted filling. To him nothing appears more important, nor more absurd to you who have noticed his own. And it is not only when we speak of ourselves that we imagine other people to be blind; we behave as though they were. On every one of us there is a special god in attendance who hides from him or promises him the concealment from other people of his defect, just as he stops the eyes and nostrils of people who do not wash to the streaks of dirt which they carry in their ears and the smell of sweat which emanates from their armpits, and assures them that they can with impunity carry both of these about a world that will notice nothing. And those who wear artificial pearls, or give them as presents, imagine that people will take them to be genuine. Bloch was ill-bred, neurotic, a snob, and, since he belonged to a family of little repute, had to support, as on the floor of ocean, the incalculable pressure that was imposed on him not only by the Christians upon the surface but by all the intervening layers of Jewish castes superior to his own, each of them crushing with its contempt the one that was immediately beneath it. To carve his way through to the open air by raising himself from Jewish family to Jewish family would have taken Bloch many thousands of years. It was better worth his while to seek an outlet in another direction.
When Bloch spoke to me of the crisis of snobbery through which I must be passing, and bade me confess that I was a snob, I might well have replied: "If I were, I should not be going about with you." I said merely that he was not being very polite. Then he tried to apologise, but in the way that is typical of the ill-bred man who is only too glad to hark back to whatever it was if he can find an opportunity to aggravate his offence. "Forgive me," he used now to plead, whenever we met, "I have vexed you, tormented you; I have been wantonly mischievous. And yet—man in general and your friend in particular is so singular an animal—you cannot imagine the affection that I, I who tease you so cruelly, have for you. It carries me often, when I think of you, to tears." And he gave an audible sob.
What astonished me more in Bloch than his bad manners was to find how the quality of his conversation varied. This youth, so hard to please that of authors who were at the height of their fame he would say: "He's a gloomy idiot; he's a sheer imbecile," would every now and then tell, with immense gusto, stories that were simply not funny or would instance as a "really remarkable person" some man who was completely insignificant. This double scale of measuring the wit, the worth, the interest of people continued to puzzle me until I was introduced to M. Bloch, senior.
I had not supposed that we should ever be allowed to know him, for Bloch junior had spoken ill of me to Saint-Loup and of Saint-Loup to me. In particular, he had said to Robert that I was (always) a frightful snob. "Yes, really, he is overjoyed at knowing M. LLLLegrandin." This trick of isolating a word, was, in Bloch, a sign at once of irony and of learning. Saint-Loup, who had never heard the name of Legrandin, was bewildered. "But who is he?" "Oh, he's a bit of all right, he is!" Bloch laughed, thrusting his hands into his pockets as though for warmth, convinced that he was at that moment engaged in contemplation of the picturesque aspect of an extraordinary country gentleman compared to whom those of Barbey d'Aurevilly were as nothing. He consoled himself for his inability to portray M. Legrandin by giving him a string of capital 'L's, smacking his lips over the name as over a wine from the farthest bin. But these subjective enjoyments remained hidden from other people. If he spoke ill of me to Saint-Loup he made up for it by speaking no less ill of Saint-Loup to me. We had each of us learned these slanders in detail, the next day, not that we repeated them to each other, a thing which would have seemed to us very wrong, but to Bloch appeared so natural and almost inevitable that in his natural anxiety, in the certainty moreover that he would be telling us only what each of us was bound sooner or later to know, he preferred to anticipate the disclosure and, taking Saint-Loup aside, admitted that he had spoken ill of him, on purpose, so that it might be repeated to him, swore to him "by Zeus Kronion, binder of oaths" that he loved him dearly, that he would lay down his life for him; and wiped away a tear. The same day, he contrived to see me alone, made his confession, declared that he had acted in my interest, because he felt that a certain kind of social intercourse was fatal to me and that I was "worthy of better things." Then, clasping me by the hand, with the sentimentality of a drunkard, albeit his drunkenness was purely nervous: "Believe me," he said, "and may the black Ker seize me this instant and bear me across the portals of Hades, hateful to men, if yesterday, when I thought of you, of Combray, of my boundless affection for you, of afternoon hours in class which you do not even remember, I did not lie awake weeping all night long. Yes, all night long, I swear it, and alas, I know—for I know the human soul—you will not believe me." I did indeed "not believe" him, and to his words which, I felt, he was making up on the spur of the moment, and expanding as he went on, his swearing "by Ker" added no great weight, the Hellenic cult being in Bloch purely literary. Besides, whenever he began to grow sentimental and wished his hearer to grow sentimental over a falsehood, he would say: "I swear it", more for the hysterical satisfaction of lying than to make people think that he was speaking the truth. I did not believe what he was saying, but I bore him no ill-will for that, for I had inherited from my mother and grandmother their incapacity for resentment even of far worse offenders, and their habit of never condemning anyone.
Besides, he was not altogether a bad youth, this Bloch; he could be, and was at times quite charming. And now that the race of Combray, the race from which sprang creatures absolutely unspoiled like my grandmother and mother, seems almost extinct, as I have hardly any choice now save between honest brutes, insensible and loyal, in whom the mere sound of their voices shews at once that they take absolutely no interest in one's life—and another kind of men who so long as they are with one understand one, cherish one, grow sentimental even to tears, take their revenge a few hours later by making some cruel joke at one's expense, but return to one, always just as comprehending, as charming, as closely assimilated, for the moment, to oneself, I think that it is of this latter sort that I prefer if not the moral worth at any rate the society.
"You cannot imagine my grief when I think of you," Bloch went on. "When you come to think of it, it is a rather Jewish side of my nature," he added ironically, contracting his pupils as though he had to prepare for the microscope an infinitesimal quantity of "Jewish blood", and as might (but never would) have said a great French noble who among his ancestors, all Christian, might nevertheless have included Samuel Bernard, or further still, the Blessed Virgin from whom, it is said, the Lévy family claim descent, "coming out. I rather like," he continued "to find room among my feelings for the share (not that it is more than a very tiny share) which may be ascribed to my Jewish origin." He made this statement because it seemed to him at once clever and courageous to speak the truth about his race, a truth which at the same time he managed to water down to a remarkable extent, like misers who decide to pay their debts but have not the courage to pay more than half. This kind of deceit which consists in having the boldness to proclaim the truth, but only after mixing with it an ample measure of lies which falsify it, is commoner than people think, and even among those who do not habitually practise it certain crises in life, especially those in which love is at stake, give them an opportunity of taking to it.
All these confidential diatribes by Bloch to Saint-Loup against me and to me against Saint-Loup ended in an invitation to dinner. I am by no means sure that he did not first make an attempt to secure Saint-Loup by himself. It would have been so like Bloch to do so that probably he did; but if so success did not crown his effort, for it was to myself and Saint-Loup that Bloch said one day: "Dear master, and you, O horseman beloved of Ares, de Saint-Loup-en-Bray, tamer of horses, since I have encountered you by the shore of Amphitrite, resounding with foam, hard by the tents of the swift-shipped Méniers, will both of you come to dinner any day this week with my illustrious sire, of blameless heart?" He proffered this invitation because he desired to attach himself more closely to Saint-Loup who would, he hoped, secure him the right of entry into aristocratic circles. Formed by me for myself, this ambition would have seemed to Bloch the mark of the most hideous snobbishness, quite in keeping with the opinion that he already held of a whole side of my nature which he did not regard—or at least had not hitherto regarded—as its most important side; but the same ambition in himself seemed to him the proof of a finely developed curiosity in a mind anxious to carry out certain social explorations from which he might perhaps glean some literary benefit. M. Bloch senior, when his son had told him that he was going to bring one of his friends in to dinner, and had in a sarcastic but satisfied tone enunciated the name and title of that friend: "The Marquis de Saint-Loup-en-Bray", had been thrown into great commotion. "The Marquis de Saint-Loup-en-Bray! I'll be jiggered!" he had exclaimed, using the oath which was with him the strongest indication of social deference. And he cast at a son capable of having formed such an acquaintance an admiring glance which seemed to say: "Really, it is astounding. Can this prodigy be indeed a child of mine?" which gave my friend as much pleasure as if his monthly allowance had been increased by fifty francs. For Bloch was not in his element at home and felt that his father treated him like a lost sheep because of his lifelong admiration for Leconte de Lisle, Heredia and other "Bohemians". But to have got to know Saint-Loup-en-Bray, whose father had been chairman of the Suez Canal board ("I'll be jiggered!") was an indisputable "score". What a pity, indeed, that they had left in Paris, for fear of its being broken on the journey, the stereoscope. Alone among men, M. Bloch senior had the art, or at least the right to exhibit it. He did this, moreover, on rare occasions only, and then to good purpose, on evenings when there was a full-dress affair, with hired waiters. So that from these exhibitions of the stereoscope there emanated, for those who were present, as it were a special distinction, a privileged position, and for the master of the house who gave them a reputation such as talent confers on a man—which could not have been greater had the photographs been taken by M. Bloch himself and the machine his own invention. "You weren't invited to Solomon's yesterday?" one of the family would ask another. "No! I was not one of the elect. What was on?" "Oh, a great how-d'ye-do, the stereoscope, the whole box of tricks!" "Indeed! If they had the stereoscope I'm sorry I wasn't there; they say Solomon is quite amazing when he works it."—"It can't be helped;" said M. Bloch now to his son, "it's a mistake to let him have everything at once; that would leave him nothing to look forward to." He had actually thought, in his paternal affection and in the hope of touching his son's heart, of sending for the instrument. But there was not time, or rather they had thought there would not be; for we were obliged to put off the dinner because Saint-Loup could not leave the hotel, where he was waiting for an uncle who was coming to spend a few days with Mme. de Villeparisis. Since—for he was greatly addicted to physical culture, and especially to long walks—it was largely on foot, spending the night in wayside farms, that this uncle was to make the journey from the country house in which he was staying, the precise date of his arrival at Balbec was by no means certain. And Saint-Loup, afraid to stir out of doors, even entrusted me with the duty of taking to Incauville, where the nearest telegraph-office was, the messages that he sent every day to his mistress. The uncle for whom we were waiting was called Palamède, a name that had come down to him from his ancestors the Princes of Sicily. And later on when I found, as I read history, belonging to this or that Podestà or Prince of the Church, the same Christian name, a fine renaissance medal—some said, a genuine antique—that had always remained in the family, having passed from generation to generation, from the Vatican cabinet to the uncle of my friend, I felt the pleasure that is reserved for those who, unable from lack of means to start a case of medals, or a picture gallery, look out for old names (names of localities, instructive and picturesque as an old map, a bird's eye view, a sign-board or a return of customs; baptismal names, in which rings out and is plainly heard, in their fine French endings, the defect of speech, the intonation of a racial vulgarity, the vicious pronunciation by which our ancestors made Latin and Saxon words undergo lasting mutilations which in due course became the august law-givers of our grammar books) and, in short, by drawing upon their collections of ancient and sonorous words, give themselves concerts like the people who acquire viols da gamba and viols d'amour so as to perform the music of days gone by upon old-fashioned instruments. Saint-Loup told me that even in the most exclusive aristocratic society his uncle Palamède had the further distinction of being particularly difficult to approach, contemptuous, double-dyed in his nobility, forming with his brother's wife and a few other chosen spirits what was known as the Phoenix Club. There even his insolence was so much dreaded that it had happened more than once that people of good position who had been anxious to meet him and had applied to his own brother for an introduction had met with a refusal: "Really, you mustn't ask me to introduce you to my brother Palamède. My wife and I, we would all of us do our best for you, but it would be no good. Besides, there's always the danger of his being rude to you, and I shouldn't like that." At the Jockey Club he had, with a few of his friends, marked a list of two hundred members whom they would never allow to be introduced to them. And in the Comte de Paris's circle he was known by the nickname of "The Prince" because of his distinction and his pride.
Saint-Loup told me about his uncle's early life, now a long time ago. Every day he used to take women to a bachelor establishment which he shared with two of his friends, as good-looking as himself, on account of which they were known as "The Three Graces".
"One day, a man who just now is very much in the eye, as Balzac would say, of the Faubourg Saint-Germain, but who at a rather awkward period of his early life displayed odd tastes, asked my uncle to let him come to this place. But no sooner had he arrived than it was not to the ladies but to my uncle Palamède that he began to make overtures. My uncle pretended not to understand, made an excuse to send for his two friends; they appeared on the scene, seized the offender, stripped him, thrashed him till he bled, and then with twenty degrees of frost outside kicked him into the street where he was found more dead than alive; so much so that the police started an inquiry which the poor devil had the greatest difficulty in getting them to abandon. My uncle would never go in for such drastic methods now, in fact you can't conceive the number of men of humble position that he, who is so haughty with people in society, has shewn his affection, taken under his wing, even if he is paid for it with ingratitude. It may be a servant who has looked after him in a hotel, for whom he will find a place in Paris, or a farm-labourer whom he will pay to have taught a trade. That is really the rather nice side of his character, in contrast to his social side." Saint-Loup indeed belonged to that type of young men of fashion, situated at an altitude at which it has been possible to cultivate such expressions as: "What is really rather nice about him", "His rather nice side", precious seeds which produce very rapidly a way of looking at things in which one counts oneself as nothing and the "people" as everything; the exact opposite, in a word, of plebeian pride. "It seems, it is quite impossible to imagine how he set the tone, how he laid down the law for the whole of society when he was a young man. He acted entirely for himself; in any circumstances he did what seemed pleasing to himself, what was most convenient, but at once the snobs would start copying him. If he felt thirsty at the play, and sent out from his box for a drink, the little sitting-rooms behind all the boxes would be filled, a week later, with refreshments. One wet summer, when he had a touch of rheumatism, he ordered an ulster of a loose but warm vicuna wool, which is used only for travelling rugs, and kept the blue and orange stripes shewing. The big tailors at once received orders from all their customers for blue and orange ulsters of rough wool. If he had some reason for wishing to keep every trace of ceremony out of a dinner in a country house where he was spending the day, and to point the distinction had come without evening clothes and sat down to table in the suit he had been wearing that afternoon, it became the fashion, when you were dining in the country, not to dress. If he was eating some special sweet and instead of taking his spoon used a knife, or a special implement of his own invention which he had had made for him by a silversmith, or his fingers, it at once became wrong to eat it in any other way. He wanted once to hear some Beethoven quartets again (for with all his preposterous ideas he is no fool, mind, he has great gifts) and arranged for some musicians to come and play them to him and a few friends once a week. The ultra-fashionable thing that season was to give quite small parties, with chamber music. I should say he's not done at all badly out of life. With his looks, he must have had any number of women! I can't tell you exactly whom, for he is very discreet. But I do know that he was thoroughly unfaithful to my poor aunt. Not that that prevented his being always perfectly charming to her, and her adoring him; he was in mourning for her for years. When he is in Paris, he still goes to the cemetery nearly every day."
The morning after Robert had told me all these things about his uncle, while he waited for him (and waited, as it happened, in vain), as I was coming by myself past the Casino on my way back to the hotel, I had the sensation of being watched by somebody who was not far off. I turned my head and saw a man of about forty, very tall and rather stout, with a very dark moustache, who, nervously slapping the leg of his trousers with a switch, kept fastened upon me a pair of eyes dilated with observation. Every now and then those eyes were shot through by a look of intense activity such as the sight of a person whom they do not know excites only in men to whom, for whatever reason, it suggests thoughts that would not occur to anyone else—madmen, for instance, or spies. He trained upon me a supreme stare at once bold, prudent, rapid and profound, like a last shot which one fires at an enemy at the moment when one turns to flee, and, after first looking all round him, suddenly adopting an absent and lofty air, by an abrupt revolution of his whole body turned to examine a playbill on the wall in the reading of which he became absorbed, while he hummed a tune and fingered the moss-rose in his buttonhole. He drew from his pocket a note-book in which he appeared to be taking down the title of the performance that was announced, looked two or three times at his watch, pulled down over his eyes a black straw hat the brim of which he extended with his hand held out over it like a visor, as though to see whether some one were at last coming, made the perfunctory gesture of annoyance by which people mean to shew that they have waited long enough, although they never make it when they are really waiting, then pushing back his hat and exposing a scalp cropped close except at the sides where he allowed a pair of waved "pigeon's-wings" to grow quite long, he emitted the loud panting breath that people give who are not feeling too hot but would like it to be thought that they were. He gave me the impression of a "hotel crook" who had been watching my grandmother and myself for some days, and while he was planning to rob us had just discovered that I had surprised him in the act of spying; to put me off the scent, perhaps he was seeking only, by his new attitude, to express boredom and detachment, but it was with an exaggeration so aggressive that his object appeared to be—at least as much as the dissipating of the suspicions that I must have had of him—to avenge a humiliation which quite unconsciously I must have inflicted on him, to give me the idea not so much that he had not seen me as that I was an object of too little importance to attract his attention. He threw back his shoulders with an air of bravado, bit his lips, pushed up his moustache, and in the lens of his eyes made an adjustment of something that was indifferent, harsh, almost insulting. So effectively that the singularity of his expression made me take him at one moment for a thief and at another for a lunatic. And yet his scrupulously ordered attire was far more sober and far more simple than that of any of the summer visitors I saw at Balbec, and gave a reassurance to my own suit, so often humiliated by the dazzling and common-place whiteness of their holiday garb. But my grandmother was coming towards me, we took a turn together, and I was waiting for her, an hour later, outside the hotel into which she had gone for a moment, when I saw emerge from it Mme. de Villeparisis with Robert de Saint-Loup and the stranger who had stared at me so intently outside the Casino. Swift as a lightning-flash his look shot through me, just as at the moment when I first noticed him, and returned, as though he had not seen me, to hover, slightly lowered, before his eyes, dulled, like the neutral look which feigns to see nothing without and is incapable of reporting anything to the mind within, the look which expresses merely the satisfaction of feeling round it the eyelids which it cleaves apart with its sanctimonious roundness, the devout, the steeped look that we see on the faces of certain hypocrites, the smug look on those of certain fools. I saw that he had changed his clothes. The suit he was wearing was darker even than the other; and no doubt this was because the true distinction in dress lies nearer to simplicity than the false; but there was something more; when one came near him one felt that if colour was almost entirely absent from these garments it was not because he who had banished it from them was indifferent to it but rather because for some reason he forbade himself the enjoyment of it. And the sobriety which they displayed seemed to be of the kind that comes from obedience to a rule of diet rather than from want of appetite. A dark green thread harmonised, in the stuff of his trousers, with the clock on his socks, with a refinement which betrayed the vivacity of a taste that was everywhere else conquered, to which this single concession had been made out of tolerance for such a weakness, while a spot of red on his necktie was imperceptible, like a liberty which one dares not take.