3.—The White Slave Trade.As the number of men increases who refrain from marriage, be it by choice or under the pressure of circumstances, and who seek illegitimate satisfaction of the sexual impulse, the temptations and opportunities for illegitimate satisfaction increase likewise. Because immoral enterprises yield high profits many unscrupulous persons are engaged in them, and resort to the craftiest methods to attract customers. Every requirement of the patrons according to position and rank and means is taken into consideration. If the public brothels could reveal their secrets, it would become known that their inmates, who are of lowly birth, ignorant and uneducated, but possessed of physical charms, have intimate relations with educated and cultured men who occupy prominent social positions. Here they freely come and go, public officials, military men, representatives of the people, judges, the aristocracy of birth and finance, of commerce and industry. Many of these men are regarded as upholders ofpublic morality and guardians of the sanctity of marriage and the family, and some are leaders of Christian charitable undertakings and members of organizations “to combat prostitution.” In Berlin, the owner of one of these establishments serving immoral purposes even publishes an illustrated gazette, in which the doings of his patrons are described. In this establishment 400 persons can be seated, and every evening a fashionable gathering assembles there, among them (so the gazette tells us) many members of the aristocracy. Frequently well known actresses and famed belles of the demi-monde are present. The merriment reaches its height when in the wee hours of the morning the proprietors arrange an eel-catching tournament. Then the fair patronesses squat about the tanks with their clothes tucked up and try to catch the eel, and so forth. The police is well aware of these doings, but carefully refrains from interfering with the amusements of fashionable society. The following circular, sent by the management of a Berlin dancing establishment to fashionable men, is another shameless form of pandering. It reads: “The undersigned management of the hunting establishment to whom you, dear sir, have been recommended as a passionate hunter, beg to call your attention to a newly-opened hunting ground with a splendid stock of deer and to invite you to the first chase on August 26th. Special circumstances make our new hunting grounds particularly convenient and pleasant: they are located in the heart of the city and the game-laws are not enforced.” Our bourgeois society is like a great masquerade in which all seek to deceive one another. Every one wears his official gown with dignity, while inofficially he indulges his passions without restraint. Yet, outwardly, all feign decency, religiousness and morality. In no age was hypocrisy as widespread as in ours.The supply of women for immoral purposes increases faster than the demand. Unfavorable social conditions, poverty, seduction, and the fact that many women are attracted by the outward glitter of an apparently free life, help to furnish victims from all strata of society. Ina novel by Hans Wachenhusen[102]we find a characteristic description of the conditions that prevail in the German capital. The author thus describes the purpose of his novel: “My book especially tells of the victims of the female sex and their increasing depreciation as a result of our unnatural social conditions, partly through their own fault, partly through a neglected education and the love of luxury. It tells of the surplus of this sex that makes the lives of those, who are born and grow up, more hopeless each day. I wrote as a public prosecutor might write, who had gathered data from the life of a criminal to determine his guilt. If a novel is supposed to be drawn from imagination, then the following is not a novel, but a faithful portrayal of life.” In Berlin conditions are neither better nor worse than in other large cities. Whether orthodoxSt.Petersburg or Catholic Rome, Christian Berlin, or heathenish Paris, Puritan London or frivolous Vienna is more nearly like ancient Babylonia, it is hard to determine. Similar social conditions bring forth similar results. “Prostitution has its written and unwritten laws, its resources, its various resorts from the lowliest, to the glittering palace, its countless degrees from the lowest to the most cultured and refined. It has its special amusements and its special places of meeting, its police, its hospitals, its prisons and its literature.”[103]“We no longer celebrate the festivals of Osiris, the Bacchanalia and the Indian orgies in the spring month, but in Paris and other large cities in the darkness of night behind the walls of public and private houses, orgies and Bacchanalia take place that beggardescription.”[104]Under such conditions the traffic in women assumes huge dimensions. It is carried on in the midst of civilization on a large scale and in a well organized manner, and is but rarely detected by the police. An army of male and female jobbers, agents and transporters carry on the trade in as cold-blooded a manner as if they were barteringa commodity. Certificates are made out that contain an exact description and qualification of the various “pieces” and are handed to the transporters as a bill of lading for the customer. As with all merchandise, the price varies according to the quality, and the “goods” are assorted and shipped from different places and countries according to the taste and requirements of the customers. By skilful manipulations the traders seek to escape the pursuit of the police, and sometimes large sums are employed to bribe the guardians of law and order. A number of such cases have been revealed inParis.[105]To Germany belongs the deplorable reputation of being a market for women to half the world. The rambling spirit, which is innate in the German people, also seems to affect a portion of the German women, so that they furnish a larger quota to international prostitution than the women of other nations, with the exception of Austria and Hungary. German women populate the harems of the Turks and the public brothels in the interior of Siberia and as far as Bombay, Singapore, San Francisco and Chicago. In his book on travel “From Japan, through Siberia to Germany,” the author, W. Joest, says the following about the German white-slave trade: “In our moral Germany, people often grow indignant over the slave trade carried on by some negra sovereign in western Africa, or over conditions in Cuba or Brazil, while we ought to consider the beam in our own eye. In no other country of the world white slaves are bartered to the same extent, from no other countries are such large quantities of this living merchandise shipped as from Germany and Austria. The course taken by these girls can be clearly traced. From Hamburg theyare shipped to South America, Bahie, Rio de Janeiro; the greater part are bound for Montevideo and Buenos Ayres, while a few go through the Straits of the Magellan to Valparaiso. Another stream is directed over England to North America, but there competition with the domestic product is unfavorable to the trade, so the girls are shipped down the Mississippi to Texas and Mexico. From New Orleans the coasts down to Panama are furnished. Other troops of girls are sent across the Alps to Italy and on to Alexandria, Suez, Bombay, even to Hongkong and Shanghai, Dutch India and eastern India, especially Japan are poor markets, because Holland will not tolerate white girls of this sort in its colonies, and because in Japan the native girls are far too pretty and cheap. Moreover, the trade must reckon with American competition from San Francisco. Russia is supplied by eastern Prussia, Pomerania and Poland. The first station is Riga. Here the dealers fromSt.Petersburg and Moscow assort their merchandise and send it in great quantities to Nishny Novgorod across the Ural Mountains to Irbit and Krestowsky and even into the interior of Siberia. In Tschita, for instance, I met a German girl who had been traded in this way. This trade is thoroughly organized—agents and traveling salesmen carry on the negotiations.If the foreign office of the German Empire would ask its consuls for reports on this trade interesting tables might be compiled.”That this traffic is flourishing, has been repeatedly stated by Socialist deputies in the German Parliament.Other centers of the white-slave trade are Galicia and Hungary, from where women are sent to Constantinople and other Turkish cities. Especially many Jewesses, who are otherwise rarely met with in public brothels are bartered to the Turks. The prices for the journey and other expenses are usually paid to the agents in advance. In order to deceive the public authorities, fictitious telegrams, that are not likely to attract attention, are sent to the customer. Some of these telegrams read: “Five kegs of Hungarian wine will arrive in Varna to-morrow,” meaning five beautiful girls; or “Have shipped three barrels of potatoes by S. S. Minerva.” This refersto three less beautiful girls: “Common goods.” Another telegram reads: “Will arrive next Friday per S. S. Kobra; have two bales of fine silk on board.”[102]“What the street engulfs.” Social novel in 3vols., Berlin. A. Hoffmann&Co.[103]Dr.Elizabeth Blackwell—The Moral Education.[104]Mantegazza—L’Amour Dans L’Humanitè.[105]The relation of the police to prostitution is an interesting one in more than one respect. In 1899 it was shown in a trial in Berlin that a police commissioner employed a prostitute to watch and question a student whom he suspected of being an anarchist. In Prague the wife of a common policeman had her license for maintaining a disorderly house revoked because her husband had ill-treated a prisoner. So the police rewards its officers by giving them licenses for the maintenance of disorderly houses. What lovely conditions!
3.—The White Slave Trade.As the number of men increases who refrain from marriage, be it by choice or under the pressure of circumstances, and who seek illegitimate satisfaction of the sexual impulse, the temptations and opportunities for illegitimate satisfaction increase likewise. Because immoral enterprises yield high profits many unscrupulous persons are engaged in them, and resort to the craftiest methods to attract customers. Every requirement of the patrons according to position and rank and means is taken into consideration. If the public brothels could reveal their secrets, it would become known that their inmates, who are of lowly birth, ignorant and uneducated, but possessed of physical charms, have intimate relations with educated and cultured men who occupy prominent social positions. Here they freely come and go, public officials, military men, representatives of the people, judges, the aristocracy of birth and finance, of commerce and industry. Many of these men are regarded as upholders ofpublic morality and guardians of the sanctity of marriage and the family, and some are leaders of Christian charitable undertakings and members of organizations “to combat prostitution.” In Berlin, the owner of one of these establishments serving immoral purposes even publishes an illustrated gazette, in which the doings of his patrons are described. In this establishment 400 persons can be seated, and every evening a fashionable gathering assembles there, among them (so the gazette tells us) many members of the aristocracy. Frequently well known actresses and famed belles of the demi-monde are present. The merriment reaches its height when in the wee hours of the morning the proprietors arrange an eel-catching tournament. Then the fair patronesses squat about the tanks with their clothes tucked up and try to catch the eel, and so forth. The police is well aware of these doings, but carefully refrains from interfering with the amusements of fashionable society. The following circular, sent by the management of a Berlin dancing establishment to fashionable men, is another shameless form of pandering. It reads: “The undersigned management of the hunting establishment to whom you, dear sir, have been recommended as a passionate hunter, beg to call your attention to a newly-opened hunting ground with a splendid stock of deer and to invite you to the first chase on August 26th. Special circumstances make our new hunting grounds particularly convenient and pleasant: they are located in the heart of the city and the game-laws are not enforced.” Our bourgeois society is like a great masquerade in which all seek to deceive one another. Every one wears his official gown with dignity, while inofficially he indulges his passions without restraint. Yet, outwardly, all feign decency, religiousness and morality. In no age was hypocrisy as widespread as in ours.The supply of women for immoral purposes increases faster than the demand. Unfavorable social conditions, poverty, seduction, and the fact that many women are attracted by the outward glitter of an apparently free life, help to furnish victims from all strata of society. Ina novel by Hans Wachenhusen[102]we find a characteristic description of the conditions that prevail in the German capital. The author thus describes the purpose of his novel: “My book especially tells of the victims of the female sex and their increasing depreciation as a result of our unnatural social conditions, partly through their own fault, partly through a neglected education and the love of luxury. It tells of the surplus of this sex that makes the lives of those, who are born and grow up, more hopeless each day. I wrote as a public prosecutor might write, who had gathered data from the life of a criminal to determine his guilt. If a novel is supposed to be drawn from imagination, then the following is not a novel, but a faithful portrayal of life.” In Berlin conditions are neither better nor worse than in other large cities. Whether orthodoxSt.Petersburg or Catholic Rome, Christian Berlin, or heathenish Paris, Puritan London or frivolous Vienna is more nearly like ancient Babylonia, it is hard to determine. Similar social conditions bring forth similar results. “Prostitution has its written and unwritten laws, its resources, its various resorts from the lowliest, to the glittering palace, its countless degrees from the lowest to the most cultured and refined. It has its special amusements and its special places of meeting, its police, its hospitals, its prisons and its literature.”[103]“We no longer celebrate the festivals of Osiris, the Bacchanalia and the Indian orgies in the spring month, but in Paris and other large cities in the darkness of night behind the walls of public and private houses, orgies and Bacchanalia take place that beggardescription.”[104]Under such conditions the traffic in women assumes huge dimensions. It is carried on in the midst of civilization on a large scale and in a well organized manner, and is but rarely detected by the police. An army of male and female jobbers, agents and transporters carry on the trade in as cold-blooded a manner as if they were barteringa commodity. Certificates are made out that contain an exact description and qualification of the various “pieces” and are handed to the transporters as a bill of lading for the customer. As with all merchandise, the price varies according to the quality, and the “goods” are assorted and shipped from different places and countries according to the taste and requirements of the customers. By skilful manipulations the traders seek to escape the pursuit of the police, and sometimes large sums are employed to bribe the guardians of law and order. A number of such cases have been revealed inParis.[105]To Germany belongs the deplorable reputation of being a market for women to half the world. The rambling spirit, which is innate in the German people, also seems to affect a portion of the German women, so that they furnish a larger quota to international prostitution than the women of other nations, with the exception of Austria and Hungary. German women populate the harems of the Turks and the public brothels in the interior of Siberia and as far as Bombay, Singapore, San Francisco and Chicago. In his book on travel “From Japan, through Siberia to Germany,” the author, W. Joest, says the following about the German white-slave trade: “In our moral Germany, people often grow indignant over the slave trade carried on by some negra sovereign in western Africa, or over conditions in Cuba or Brazil, while we ought to consider the beam in our own eye. In no other country of the world white slaves are bartered to the same extent, from no other countries are such large quantities of this living merchandise shipped as from Germany and Austria. The course taken by these girls can be clearly traced. From Hamburg theyare shipped to South America, Bahie, Rio de Janeiro; the greater part are bound for Montevideo and Buenos Ayres, while a few go through the Straits of the Magellan to Valparaiso. Another stream is directed over England to North America, but there competition with the domestic product is unfavorable to the trade, so the girls are shipped down the Mississippi to Texas and Mexico. From New Orleans the coasts down to Panama are furnished. Other troops of girls are sent across the Alps to Italy and on to Alexandria, Suez, Bombay, even to Hongkong and Shanghai, Dutch India and eastern India, especially Japan are poor markets, because Holland will not tolerate white girls of this sort in its colonies, and because in Japan the native girls are far too pretty and cheap. Moreover, the trade must reckon with American competition from San Francisco. Russia is supplied by eastern Prussia, Pomerania and Poland. The first station is Riga. Here the dealers fromSt.Petersburg and Moscow assort their merchandise and send it in great quantities to Nishny Novgorod across the Ural Mountains to Irbit and Krestowsky and even into the interior of Siberia. In Tschita, for instance, I met a German girl who had been traded in this way. This trade is thoroughly organized—agents and traveling salesmen carry on the negotiations.If the foreign office of the German Empire would ask its consuls for reports on this trade interesting tables might be compiled.”That this traffic is flourishing, has been repeatedly stated by Socialist deputies in the German Parliament.Other centers of the white-slave trade are Galicia and Hungary, from where women are sent to Constantinople and other Turkish cities. Especially many Jewesses, who are otherwise rarely met with in public brothels are bartered to the Turks. The prices for the journey and other expenses are usually paid to the agents in advance. In order to deceive the public authorities, fictitious telegrams, that are not likely to attract attention, are sent to the customer. Some of these telegrams read: “Five kegs of Hungarian wine will arrive in Varna to-morrow,” meaning five beautiful girls; or “Have shipped three barrels of potatoes by S. S. Minerva.” This refersto three less beautiful girls: “Common goods.” Another telegram reads: “Will arrive next Friday per S. S. Kobra; have two bales of fine silk on board.”[102]“What the street engulfs.” Social novel in 3vols., Berlin. A. Hoffmann&Co.[103]Dr.Elizabeth Blackwell—The Moral Education.[104]Mantegazza—L’Amour Dans L’Humanitè.[105]The relation of the police to prostitution is an interesting one in more than one respect. In 1899 it was shown in a trial in Berlin that a police commissioner employed a prostitute to watch and question a student whom he suspected of being an anarchist. In Prague the wife of a common policeman had her license for maintaining a disorderly house revoked because her husband had ill-treated a prisoner. So the police rewards its officers by giving them licenses for the maintenance of disorderly houses. What lovely conditions!
As the number of men increases who refrain from marriage, be it by choice or under the pressure of circumstances, and who seek illegitimate satisfaction of the sexual impulse, the temptations and opportunities for illegitimate satisfaction increase likewise. Because immoral enterprises yield high profits many unscrupulous persons are engaged in them, and resort to the craftiest methods to attract customers. Every requirement of the patrons according to position and rank and means is taken into consideration. If the public brothels could reveal their secrets, it would become known that their inmates, who are of lowly birth, ignorant and uneducated, but possessed of physical charms, have intimate relations with educated and cultured men who occupy prominent social positions. Here they freely come and go, public officials, military men, representatives of the people, judges, the aristocracy of birth and finance, of commerce and industry. Many of these men are regarded as upholders ofpublic morality and guardians of the sanctity of marriage and the family, and some are leaders of Christian charitable undertakings and members of organizations “to combat prostitution.” In Berlin, the owner of one of these establishments serving immoral purposes even publishes an illustrated gazette, in which the doings of his patrons are described. In this establishment 400 persons can be seated, and every evening a fashionable gathering assembles there, among them (so the gazette tells us) many members of the aristocracy. Frequently well known actresses and famed belles of the demi-monde are present. The merriment reaches its height when in the wee hours of the morning the proprietors arrange an eel-catching tournament. Then the fair patronesses squat about the tanks with their clothes tucked up and try to catch the eel, and so forth. The police is well aware of these doings, but carefully refrains from interfering with the amusements of fashionable society. The following circular, sent by the management of a Berlin dancing establishment to fashionable men, is another shameless form of pandering. It reads: “The undersigned management of the hunting establishment to whom you, dear sir, have been recommended as a passionate hunter, beg to call your attention to a newly-opened hunting ground with a splendid stock of deer and to invite you to the first chase on August 26th. Special circumstances make our new hunting grounds particularly convenient and pleasant: they are located in the heart of the city and the game-laws are not enforced.” Our bourgeois society is like a great masquerade in which all seek to deceive one another. Every one wears his official gown with dignity, while inofficially he indulges his passions without restraint. Yet, outwardly, all feign decency, religiousness and morality. In no age was hypocrisy as widespread as in ours.
The supply of women for immoral purposes increases faster than the demand. Unfavorable social conditions, poverty, seduction, and the fact that many women are attracted by the outward glitter of an apparently free life, help to furnish victims from all strata of society. Ina novel by Hans Wachenhusen[102]we find a characteristic description of the conditions that prevail in the German capital. The author thus describes the purpose of his novel: “My book especially tells of the victims of the female sex and their increasing depreciation as a result of our unnatural social conditions, partly through their own fault, partly through a neglected education and the love of luxury. It tells of the surplus of this sex that makes the lives of those, who are born and grow up, more hopeless each day. I wrote as a public prosecutor might write, who had gathered data from the life of a criminal to determine his guilt. If a novel is supposed to be drawn from imagination, then the following is not a novel, but a faithful portrayal of life.” In Berlin conditions are neither better nor worse than in other large cities. Whether orthodoxSt.Petersburg or Catholic Rome, Christian Berlin, or heathenish Paris, Puritan London or frivolous Vienna is more nearly like ancient Babylonia, it is hard to determine. Similar social conditions bring forth similar results. “Prostitution has its written and unwritten laws, its resources, its various resorts from the lowliest, to the glittering palace, its countless degrees from the lowest to the most cultured and refined. It has its special amusements and its special places of meeting, its police, its hospitals, its prisons and its literature.”[103]“We no longer celebrate the festivals of Osiris, the Bacchanalia and the Indian orgies in the spring month, but in Paris and other large cities in the darkness of night behind the walls of public and private houses, orgies and Bacchanalia take place that beggardescription.”[104]
Under such conditions the traffic in women assumes huge dimensions. It is carried on in the midst of civilization on a large scale and in a well organized manner, and is but rarely detected by the police. An army of male and female jobbers, agents and transporters carry on the trade in as cold-blooded a manner as if they were barteringa commodity. Certificates are made out that contain an exact description and qualification of the various “pieces” and are handed to the transporters as a bill of lading for the customer. As with all merchandise, the price varies according to the quality, and the “goods” are assorted and shipped from different places and countries according to the taste and requirements of the customers. By skilful manipulations the traders seek to escape the pursuit of the police, and sometimes large sums are employed to bribe the guardians of law and order. A number of such cases have been revealed inParis.[105]
To Germany belongs the deplorable reputation of being a market for women to half the world. The rambling spirit, which is innate in the German people, also seems to affect a portion of the German women, so that they furnish a larger quota to international prostitution than the women of other nations, with the exception of Austria and Hungary. German women populate the harems of the Turks and the public brothels in the interior of Siberia and as far as Bombay, Singapore, San Francisco and Chicago. In his book on travel “From Japan, through Siberia to Germany,” the author, W. Joest, says the following about the German white-slave trade: “In our moral Germany, people often grow indignant over the slave trade carried on by some negra sovereign in western Africa, or over conditions in Cuba or Brazil, while we ought to consider the beam in our own eye. In no other country of the world white slaves are bartered to the same extent, from no other countries are such large quantities of this living merchandise shipped as from Germany and Austria. The course taken by these girls can be clearly traced. From Hamburg theyare shipped to South America, Bahie, Rio de Janeiro; the greater part are bound for Montevideo and Buenos Ayres, while a few go through the Straits of the Magellan to Valparaiso. Another stream is directed over England to North America, but there competition with the domestic product is unfavorable to the trade, so the girls are shipped down the Mississippi to Texas and Mexico. From New Orleans the coasts down to Panama are furnished. Other troops of girls are sent across the Alps to Italy and on to Alexandria, Suez, Bombay, even to Hongkong and Shanghai, Dutch India and eastern India, especially Japan are poor markets, because Holland will not tolerate white girls of this sort in its colonies, and because in Japan the native girls are far too pretty and cheap. Moreover, the trade must reckon with American competition from San Francisco. Russia is supplied by eastern Prussia, Pomerania and Poland. The first station is Riga. Here the dealers fromSt.Petersburg and Moscow assort their merchandise and send it in great quantities to Nishny Novgorod across the Ural Mountains to Irbit and Krestowsky and even into the interior of Siberia. In Tschita, for instance, I met a German girl who had been traded in this way. This trade is thoroughly organized—agents and traveling salesmen carry on the negotiations.If the foreign office of the German Empire would ask its consuls for reports on this trade interesting tables might be compiled.”
That this traffic is flourishing, has been repeatedly stated by Socialist deputies in the German Parliament.
Other centers of the white-slave trade are Galicia and Hungary, from where women are sent to Constantinople and other Turkish cities. Especially many Jewesses, who are otherwise rarely met with in public brothels are bartered to the Turks. The prices for the journey and other expenses are usually paid to the agents in advance. In order to deceive the public authorities, fictitious telegrams, that are not likely to attract attention, are sent to the customer. Some of these telegrams read: “Five kegs of Hungarian wine will arrive in Varna to-morrow,” meaning five beautiful girls; or “Have shipped three barrels of potatoes by S. S. Minerva.” This refersto three less beautiful girls: “Common goods.” Another telegram reads: “Will arrive next Friday per S. S. Kobra; have two bales of fine silk on board.”
[102]“What the street engulfs.” Social novel in 3vols., Berlin. A. Hoffmann&Co.[103]Dr.Elizabeth Blackwell—The Moral Education.[104]Mantegazza—L’Amour Dans L’Humanitè.[105]The relation of the police to prostitution is an interesting one in more than one respect. In 1899 it was shown in a trial in Berlin that a police commissioner employed a prostitute to watch and question a student whom he suspected of being an anarchist. In Prague the wife of a common policeman had her license for maintaining a disorderly house revoked because her husband had ill-treated a prisoner. So the police rewards its officers by giving them licenses for the maintenance of disorderly houses. What lovely conditions!
[102]“What the street engulfs.” Social novel in 3vols., Berlin. A. Hoffmann&Co.
[103]Dr.Elizabeth Blackwell—The Moral Education.
[104]Mantegazza—L’Amour Dans L’Humanitè.
[105]The relation of the police to prostitution is an interesting one in more than one respect. In 1899 it was shown in a trial in Berlin that a police commissioner employed a prostitute to watch and question a student whom he suspected of being an anarchist. In Prague the wife of a common policeman had her license for maintaining a disorderly house revoked because her husband had ill-treated a prisoner. So the police rewards its officers by giving them licenses for the maintenance of disorderly houses. What lovely conditions!