2.—The Intellectual Abilities of Women.Women are advancing, tho at present only a small minority strives to advance, and of these again only a few are fully conscious of their aims. They not only wish to measure their strength with that of men industrially and commercially, they not only wish to hold a more independent position in the family, they also wish to employ their intellectual abilities in higher positions and in public life. They are met time and again with the argument that they are unfit by nature for intellectual occupations. The question of the practice of learned professions only concerns a small number of women in present-day society, but it is important as a matter of principle. The majority of men seriously believe that women must remain subjected to them intellectually also and that they have no right to seek equality; therefore they are vehemently opposed to the intellectual ambitions of women. The same men who do not object to women being employed in difficult and dangerous occupations that threaten their womanliness and injure their maternity, would bar them from professions that are far less difficult and dangerous and far better suited to their physical abilities. In Germany, the lively agitation for the admission of women to universities, has called forth a great number of opponents who especially oppose the admission of women to the study of medicine. Among these are Pochhammer, Fehling, Binder, Hegar, and others. J. Beerenbach seeks to prove that women are not qualified for scientific study, by pointing out that no genius had as yet sprung up among women. This argument is neither valid nor convincing. Geniuses do not drop from the sky; they must have an opportunity for development, and such opportunity women have been lacking, for since thousands of years they have been oppressed and deprived of opportunity for intellectual development, and thereby their mental abilities have become atrophied. A considerable number of distinguished women exist even to-day, and if one denies the existence of potential geniuses among them, that is as far from being true as the belief that there were no more geniuses among men than those that were recognized as such. Every country schoolteacher knowshow many able minds among his pupils are never developed because they lack opportunity for development. Indeed we all have in our day met persons in whom we recognized rare ability and who, we felt, would have become a credit to the community, if circumstances had been more favorable to them. The number of talents and geniuses among men is far greater than could be revealed until now. The same is true of the abilities of women that have for thousands of years been far more hampered, repressed and cramped than those of men. We have no standard whereby we can measure the amount of intellectual strength and ability among men and women, that would unfold if they could develop under natural conditions.To-day it is in human life as in plant life. Millions of precious seeds never achieve development because the ground on which they are cast is unfertile or is already occupied, and the young plant is thus deprived of air, light and nourishment. The same laws that apply to nature apply to human life. If a gardener or farmer would claim that a plant could not be perfected without having made an attempt to perfect it, his more enlightened neighbors would consider him a fool. They would hold the same opinion of him if he would refuse to interbreed one of his female domestic animals with a male of more perfect breed to obtain more perfect stock.There is no peasant to-day who is so ignorant not to recognize the advantage of a rational treatment of his vegetables, fruit, and cattle; whether his means allow the application of advanced methods is another question. Only in regard to humanity even educated people will not admit what they regard as an irrefutable law with the rest of the organic world. Yet one need not be a scientist to derive instructive observations from life. How is it that peasant children differ from city children? How is it that children of the wealthier classes are, as a rule, distinguishable from the children of the poor by facial and bodily traits and by mental qualities? It is due to the difference in their conditions of living and education.The one-sidedness of training for a certain profession leaves its particular imprint upon a person. As a rule aminister or a school teacher can easily be recognized by his bearing and the expression of his face, as also a military man, even in plain clothes. A cobbler is easily distinguished from a tailor, a carpenter from a locksmith. Twin brothers who greatly resembled each other in their youth, will show marked differences in a more advanced age if their occupations have been very different from one another; if, for instance, one is a manual laborer, say a blacksmith, and the other has studied philosophy. Heredity on the one hand and adaptation on the other, are decisive factors in human development as well as in the animal kingdom, and man, moreover, is the most adaptive of all creatures. Sometimes a few years of a different mode of life and a different occupation suffice to alter a person completely. External changes are never more clearly seen than when a person is transplanted from poor and narrow circumstances to greatly improved ones. His past can perhaps be disavowed least in his mental culture. When people have attained a certain age, they frequently have no ambition for intellectual improvement, and often they do not need it either. A parvenu rarely suffers from this shortcoming. In our day money is the chief asset, and people bow far more readily before theman with a great fortune than before the man of knowledge and great intellectual abilities, especially if it is his ill fortune to be poor. The worship of Mammon was never greater than in our day. Yet we are living in the “best of worlds.”Our industrial districts furnish a striking example of the influence of decidedly different conditions of life and education. Even externally, workers and capitalists differ to such an extent as if they were members of two different races. These differences were brought home to us in an almost startling manner at the occasion of a campaign meeting during the winter of 1877 in an industrial town of Saxony. The meeting, in which a discussion with a liberal professor was to take place, had been so arranged that an equal number of both parties were present. The front of the hall was occupied by our opponents, almost without exception healthy, strong, and some stately figures. In the rear of the hall and on the gallerieswere the workingmen and small traders, nine-tenths of them weavers, mostly small, narrow-chested, hollow-cheeked figures whose faces bore the imprints of care and need. The one group represented the well-fed virtue and morality of the bourgeois world, the other represented the worker—bees and beasts of burden on whose labor the gentlemen waxed strong. If one generation were reared under equally favorable conditions of life the differences would be greatly decreased and would quite disappear among their progeny.It is usually more difficult to determine the social position among women than among men. They easily accustom themselves to altered conditions and readily adopt more refined habits of life. Their adaptability is greater than that of the more clumsy man.What good soil, air and light are to the plant, that to man are healthful social conditions, which enable him to develop his physical and mental qualities. The saying that “man is what he eats” expresses a similar thought somewhat too narrowly. Not only what a man eats, but his entire standard of life and his social environment advance or hamper his physical and mental development, and influence his feelings, his thoughts and his actions favorably or unfavorably, as the case may be. We see every day that persons living in good financial circumstances go to ruin mentally and morally, because outside of the narrow sphere of their domestic and personal relations, unfavorable influences,socialin character, were brought to bear upon them and gained such control over them that they were driven into evil ways. The social conditions under which we live are even more important than the conditions of family life. But when the social conditions of development will be the same for both sexes, when there will be no restriction for either, and when the general state of society will be a healthful one,woman will rise to a height of perfection that we can hardly conceive to-day, because until now no such conditions have existed in human evolution. The achievements of individual women justify our highest expectations, for these tower above the mass of their sex just as male geniuses tower above the mass of men. If we applythe standard of rulership, for instance, we find that women have shown even greater talent for ruling than men. To mention just a few examples: There were Isabella and Blanche of Castilia, Elizabeth of Hungary, Katherine Sforza, Countess of Milan and Imola, Elizabeth of England, Katherine of Russia, Maria Theresa, and others. Basing his assertion on the fact that women have ruled well among all nations and in all parts of the globe, even over the wildest and most turbulent hordes, Burbach is led to remark thataccording to all probability women would be better qualified for politics than men[149]. When in 1901 Queen Victoria of England died, a large English newspaper made the suggestion to introduce female succession exclusively in England, because the history of England showed that its queens ruled better than its kings.Many a great man of history would shrivel considerably if we always knew how much was due to his own efforts and how much he owed to others. As one of the greatest geniuses of the French Revolution, German historians regard Count Mirabeau. Yet research has revealed the fact, that he owed the preparation of almost all his speeches to the willing assistance of a few learned men who worked for him secretly and whose labor he skillfully made use of. On the other hand, women like Sappho, Diotima, at the time of Socrates, Hypatia of Alexandria, Madame Roland, Mary Wollstonecraft,Olympe de Gouges, Madame de Staël, George Sand, and others, merit our highest admiration. Many a male star pales beside them. The influence of women as mothers of great men is also well known. Women have accomplished as much as they could accomplish underexceedingly unfavorablecircumstances, and that entitles us to great expectations for the future. As a matter of fact, women were admitted to competition with men in various realms of activity only during the second half of the nineteenth century. The results obtained are very satisfactory.But even should we take for granted that women, as arule, are not as capable of development as men, that there are no geniuses and philosophers among them, we are nevertheless led to ask whether this factor was considered among men when they, according to the wording of the laws, were given complete equality with the geniuses and philosophers. The learned men who deny the intellectual ability of women, are inclined to do the same in the case of workingmen. When persons of nobility pride themselves on their “blue” blood and their pedigree, they smile and contemptuously shrug their shoulders; but in the presence of the man of lowly birth they consider themselves an aristocracy that have achieved their favored position, not through their more advantageous circumstances, but only by their own peculiar talents. The same men, who are unprejudiced in one respect and have a poor opinion of persons who are not as liberal-minded as they, become incredibly narrow-minded and fanatical when their class interests or personal conceit are involved. Men of the upper classes judge men of the lower classes unfavorably, and in the same way almost all men judge women unfavorably. The majority of men regard women only as a means to their comfort and enjoyment. To regard them as beings endowed with equal rights is repugnant to their prejudiced minds. Woman should be modest and submissive; she should confine her interests to the home, and leave all other domains to the “lords of creation.” Woman should check every thought and inclination, and wait patiently for what her earthly providence, father or husband, may decide. If she lives up to this standard she is praised for her good sense, modesty and virtue, even tho she may break down under the burden of physical and moral suffering. But if we speak of the equality of all human beings, it is preposterous to wish to exclude half of humanity.Woman has the same right as man to develop her abilities and to employ them freely. She is a human being as well as man and should have the freedom of disposing of her own body and mind and be her own master. The chance of having been born a woman, must not affect her human rights. To exclude woman from equal rights because she has been born a woman and not a man—a factof which both man and woman are innocent—is as unfair, as to make rights and privileges depend upon religious or political opinion; and it is as irrational as the belief that two persons are innate enemies because, by the chance of birth, they belong to different races or nationalities. Such views are unworthy of a free human being. Progress of humanity consists in removing whatever keeps one human being, one class or one sex in slavery and dependence upon another.No difference is justified except those differences established by nature to fulfill its purpose. But no sex will overstep the natural limits, because it would thereby destroy its own purpose in nature.[149]Dr.Havelock Ellis.—Man and Woman.
2.—The Intellectual Abilities of Women.Women are advancing, tho at present only a small minority strives to advance, and of these again only a few are fully conscious of their aims. They not only wish to measure their strength with that of men industrially and commercially, they not only wish to hold a more independent position in the family, they also wish to employ their intellectual abilities in higher positions and in public life. They are met time and again with the argument that they are unfit by nature for intellectual occupations. The question of the practice of learned professions only concerns a small number of women in present-day society, but it is important as a matter of principle. The majority of men seriously believe that women must remain subjected to them intellectually also and that they have no right to seek equality; therefore they are vehemently opposed to the intellectual ambitions of women. The same men who do not object to women being employed in difficult and dangerous occupations that threaten their womanliness and injure their maternity, would bar them from professions that are far less difficult and dangerous and far better suited to their physical abilities. In Germany, the lively agitation for the admission of women to universities, has called forth a great number of opponents who especially oppose the admission of women to the study of medicine. Among these are Pochhammer, Fehling, Binder, Hegar, and others. J. Beerenbach seeks to prove that women are not qualified for scientific study, by pointing out that no genius had as yet sprung up among women. This argument is neither valid nor convincing. Geniuses do not drop from the sky; they must have an opportunity for development, and such opportunity women have been lacking, for since thousands of years they have been oppressed and deprived of opportunity for intellectual development, and thereby their mental abilities have become atrophied. A considerable number of distinguished women exist even to-day, and if one denies the existence of potential geniuses among them, that is as far from being true as the belief that there were no more geniuses among men than those that were recognized as such. Every country schoolteacher knowshow many able minds among his pupils are never developed because they lack opportunity for development. Indeed we all have in our day met persons in whom we recognized rare ability and who, we felt, would have become a credit to the community, if circumstances had been more favorable to them. The number of talents and geniuses among men is far greater than could be revealed until now. The same is true of the abilities of women that have for thousands of years been far more hampered, repressed and cramped than those of men. We have no standard whereby we can measure the amount of intellectual strength and ability among men and women, that would unfold if they could develop under natural conditions.To-day it is in human life as in plant life. Millions of precious seeds never achieve development because the ground on which they are cast is unfertile or is already occupied, and the young plant is thus deprived of air, light and nourishment. The same laws that apply to nature apply to human life. If a gardener or farmer would claim that a plant could not be perfected without having made an attempt to perfect it, his more enlightened neighbors would consider him a fool. They would hold the same opinion of him if he would refuse to interbreed one of his female domestic animals with a male of more perfect breed to obtain more perfect stock.There is no peasant to-day who is so ignorant not to recognize the advantage of a rational treatment of his vegetables, fruit, and cattle; whether his means allow the application of advanced methods is another question. Only in regard to humanity even educated people will not admit what they regard as an irrefutable law with the rest of the organic world. Yet one need not be a scientist to derive instructive observations from life. How is it that peasant children differ from city children? How is it that children of the wealthier classes are, as a rule, distinguishable from the children of the poor by facial and bodily traits and by mental qualities? It is due to the difference in their conditions of living and education.The one-sidedness of training for a certain profession leaves its particular imprint upon a person. As a rule aminister or a school teacher can easily be recognized by his bearing and the expression of his face, as also a military man, even in plain clothes. A cobbler is easily distinguished from a tailor, a carpenter from a locksmith. Twin brothers who greatly resembled each other in their youth, will show marked differences in a more advanced age if their occupations have been very different from one another; if, for instance, one is a manual laborer, say a blacksmith, and the other has studied philosophy. Heredity on the one hand and adaptation on the other, are decisive factors in human development as well as in the animal kingdom, and man, moreover, is the most adaptive of all creatures. Sometimes a few years of a different mode of life and a different occupation suffice to alter a person completely. External changes are never more clearly seen than when a person is transplanted from poor and narrow circumstances to greatly improved ones. His past can perhaps be disavowed least in his mental culture. When people have attained a certain age, they frequently have no ambition for intellectual improvement, and often they do not need it either. A parvenu rarely suffers from this shortcoming. In our day money is the chief asset, and people bow far more readily before theman with a great fortune than before the man of knowledge and great intellectual abilities, especially if it is his ill fortune to be poor. The worship of Mammon was never greater than in our day. Yet we are living in the “best of worlds.”Our industrial districts furnish a striking example of the influence of decidedly different conditions of life and education. Even externally, workers and capitalists differ to such an extent as if they were members of two different races. These differences were brought home to us in an almost startling manner at the occasion of a campaign meeting during the winter of 1877 in an industrial town of Saxony. The meeting, in which a discussion with a liberal professor was to take place, had been so arranged that an equal number of both parties were present. The front of the hall was occupied by our opponents, almost without exception healthy, strong, and some stately figures. In the rear of the hall and on the gallerieswere the workingmen and small traders, nine-tenths of them weavers, mostly small, narrow-chested, hollow-cheeked figures whose faces bore the imprints of care and need. The one group represented the well-fed virtue and morality of the bourgeois world, the other represented the worker—bees and beasts of burden on whose labor the gentlemen waxed strong. If one generation were reared under equally favorable conditions of life the differences would be greatly decreased and would quite disappear among their progeny.It is usually more difficult to determine the social position among women than among men. They easily accustom themselves to altered conditions and readily adopt more refined habits of life. Their adaptability is greater than that of the more clumsy man.What good soil, air and light are to the plant, that to man are healthful social conditions, which enable him to develop his physical and mental qualities. The saying that “man is what he eats” expresses a similar thought somewhat too narrowly. Not only what a man eats, but his entire standard of life and his social environment advance or hamper his physical and mental development, and influence his feelings, his thoughts and his actions favorably or unfavorably, as the case may be. We see every day that persons living in good financial circumstances go to ruin mentally and morally, because outside of the narrow sphere of their domestic and personal relations, unfavorable influences,socialin character, were brought to bear upon them and gained such control over them that they were driven into evil ways. The social conditions under which we live are even more important than the conditions of family life. But when the social conditions of development will be the same for both sexes, when there will be no restriction for either, and when the general state of society will be a healthful one,woman will rise to a height of perfection that we can hardly conceive to-day, because until now no such conditions have existed in human evolution. The achievements of individual women justify our highest expectations, for these tower above the mass of their sex just as male geniuses tower above the mass of men. If we applythe standard of rulership, for instance, we find that women have shown even greater talent for ruling than men. To mention just a few examples: There were Isabella and Blanche of Castilia, Elizabeth of Hungary, Katherine Sforza, Countess of Milan and Imola, Elizabeth of England, Katherine of Russia, Maria Theresa, and others. Basing his assertion on the fact that women have ruled well among all nations and in all parts of the globe, even over the wildest and most turbulent hordes, Burbach is led to remark thataccording to all probability women would be better qualified for politics than men[149]. When in 1901 Queen Victoria of England died, a large English newspaper made the suggestion to introduce female succession exclusively in England, because the history of England showed that its queens ruled better than its kings.Many a great man of history would shrivel considerably if we always knew how much was due to his own efforts and how much he owed to others. As one of the greatest geniuses of the French Revolution, German historians regard Count Mirabeau. Yet research has revealed the fact, that he owed the preparation of almost all his speeches to the willing assistance of a few learned men who worked for him secretly and whose labor he skillfully made use of. On the other hand, women like Sappho, Diotima, at the time of Socrates, Hypatia of Alexandria, Madame Roland, Mary Wollstonecraft,Olympe de Gouges, Madame de Staël, George Sand, and others, merit our highest admiration. Many a male star pales beside them. The influence of women as mothers of great men is also well known. Women have accomplished as much as they could accomplish underexceedingly unfavorablecircumstances, and that entitles us to great expectations for the future. As a matter of fact, women were admitted to competition with men in various realms of activity only during the second half of the nineteenth century. The results obtained are very satisfactory.But even should we take for granted that women, as arule, are not as capable of development as men, that there are no geniuses and philosophers among them, we are nevertheless led to ask whether this factor was considered among men when they, according to the wording of the laws, were given complete equality with the geniuses and philosophers. The learned men who deny the intellectual ability of women, are inclined to do the same in the case of workingmen. When persons of nobility pride themselves on their “blue” blood and their pedigree, they smile and contemptuously shrug their shoulders; but in the presence of the man of lowly birth they consider themselves an aristocracy that have achieved their favored position, not through their more advantageous circumstances, but only by their own peculiar talents. The same men, who are unprejudiced in one respect and have a poor opinion of persons who are not as liberal-minded as they, become incredibly narrow-minded and fanatical when their class interests or personal conceit are involved. Men of the upper classes judge men of the lower classes unfavorably, and in the same way almost all men judge women unfavorably. The majority of men regard women only as a means to their comfort and enjoyment. To regard them as beings endowed with equal rights is repugnant to their prejudiced minds. Woman should be modest and submissive; she should confine her interests to the home, and leave all other domains to the “lords of creation.” Woman should check every thought and inclination, and wait patiently for what her earthly providence, father or husband, may decide. If she lives up to this standard she is praised for her good sense, modesty and virtue, even tho she may break down under the burden of physical and moral suffering. But if we speak of the equality of all human beings, it is preposterous to wish to exclude half of humanity.Woman has the same right as man to develop her abilities and to employ them freely. She is a human being as well as man and should have the freedom of disposing of her own body and mind and be her own master. The chance of having been born a woman, must not affect her human rights. To exclude woman from equal rights because she has been born a woman and not a man—a factof which both man and woman are innocent—is as unfair, as to make rights and privileges depend upon religious or political opinion; and it is as irrational as the belief that two persons are innate enemies because, by the chance of birth, they belong to different races or nationalities. Such views are unworthy of a free human being. Progress of humanity consists in removing whatever keeps one human being, one class or one sex in slavery and dependence upon another.No difference is justified except those differences established by nature to fulfill its purpose. But no sex will overstep the natural limits, because it would thereby destroy its own purpose in nature.[149]Dr.Havelock Ellis.—Man and Woman.
Women are advancing, tho at present only a small minority strives to advance, and of these again only a few are fully conscious of their aims. They not only wish to measure their strength with that of men industrially and commercially, they not only wish to hold a more independent position in the family, they also wish to employ their intellectual abilities in higher positions and in public life. They are met time and again with the argument that they are unfit by nature for intellectual occupations. The question of the practice of learned professions only concerns a small number of women in present-day society, but it is important as a matter of principle. The majority of men seriously believe that women must remain subjected to them intellectually also and that they have no right to seek equality; therefore they are vehemently opposed to the intellectual ambitions of women. The same men who do not object to women being employed in difficult and dangerous occupations that threaten their womanliness and injure their maternity, would bar them from professions that are far less difficult and dangerous and far better suited to their physical abilities. In Germany, the lively agitation for the admission of women to universities, has called forth a great number of opponents who especially oppose the admission of women to the study of medicine. Among these are Pochhammer, Fehling, Binder, Hegar, and others. J. Beerenbach seeks to prove that women are not qualified for scientific study, by pointing out that no genius had as yet sprung up among women. This argument is neither valid nor convincing. Geniuses do not drop from the sky; they must have an opportunity for development, and such opportunity women have been lacking, for since thousands of years they have been oppressed and deprived of opportunity for intellectual development, and thereby their mental abilities have become atrophied. A considerable number of distinguished women exist even to-day, and if one denies the existence of potential geniuses among them, that is as far from being true as the belief that there were no more geniuses among men than those that were recognized as such. Every country schoolteacher knowshow many able minds among his pupils are never developed because they lack opportunity for development. Indeed we all have in our day met persons in whom we recognized rare ability and who, we felt, would have become a credit to the community, if circumstances had been more favorable to them. The number of talents and geniuses among men is far greater than could be revealed until now. The same is true of the abilities of women that have for thousands of years been far more hampered, repressed and cramped than those of men. We have no standard whereby we can measure the amount of intellectual strength and ability among men and women, that would unfold if they could develop under natural conditions.
To-day it is in human life as in plant life. Millions of precious seeds never achieve development because the ground on which they are cast is unfertile or is already occupied, and the young plant is thus deprived of air, light and nourishment. The same laws that apply to nature apply to human life. If a gardener or farmer would claim that a plant could not be perfected without having made an attempt to perfect it, his more enlightened neighbors would consider him a fool. They would hold the same opinion of him if he would refuse to interbreed one of his female domestic animals with a male of more perfect breed to obtain more perfect stock.
There is no peasant to-day who is so ignorant not to recognize the advantage of a rational treatment of his vegetables, fruit, and cattle; whether his means allow the application of advanced methods is another question. Only in regard to humanity even educated people will not admit what they regard as an irrefutable law with the rest of the organic world. Yet one need not be a scientist to derive instructive observations from life. How is it that peasant children differ from city children? How is it that children of the wealthier classes are, as a rule, distinguishable from the children of the poor by facial and bodily traits and by mental qualities? It is due to the difference in their conditions of living and education.
The one-sidedness of training for a certain profession leaves its particular imprint upon a person. As a rule aminister or a school teacher can easily be recognized by his bearing and the expression of his face, as also a military man, even in plain clothes. A cobbler is easily distinguished from a tailor, a carpenter from a locksmith. Twin brothers who greatly resembled each other in their youth, will show marked differences in a more advanced age if their occupations have been very different from one another; if, for instance, one is a manual laborer, say a blacksmith, and the other has studied philosophy. Heredity on the one hand and adaptation on the other, are decisive factors in human development as well as in the animal kingdom, and man, moreover, is the most adaptive of all creatures. Sometimes a few years of a different mode of life and a different occupation suffice to alter a person completely. External changes are never more clearly seen than when a person is transplanted from poor and narrow circumstances to greatly improved ones. His past can perhaps be disavowed least in his mental culture. When people have attained a certain age, they frequently have no ambition for intellectual improvement, and often they do not need it either. A parvenu rarely suffers from this shortcoming. In our day money is the chief asset, and people bow far more readily before theman with a great fortune than before the man of knowledge and great intellectual abilities, especially if it is his ill fortune to be poor. The worship of Mammon was never greater than in our day. Yet we are living in the “best of worlds.”
Our industrial districts furnish a striking example of the influence of decidedly different conditions of life and education. Even externally, workers and capitalists differ to such an extent as if they were members of two different races. These differences were brought home to us in an almost startling manner at the occasion of a campaign meeting during the winter of 1877 in an industrial town of Saxony. The meeting, in which a discussion with a liberal professor was to take place, had been so arranged that an equal number of both parties were present. The front of the hall was occupied by our opponents, almost without exception healthy, strong, and some stately figures. In the rear of the hall and on the gallerieswere the workingmen and small traders, nine-tenths of them weavers, mostly small, narrow-chested, hollow-cheeked figures whose faces bore the imprints of care and need. The one group represented the well-fed virtue and morality of the bourgeois world, the other represented the worker—bees and beasts of burden on whose labor the gentlemen waxed strong. If one generation were reared under equally favorable conditions of life the differences would be greatly decreased and would quite disappear among their progeny.
It is usually more difficult to determine the social position among women than among men. They easily accustom themselves to altered conditions and readily adopt more refined habits of life. Their adaptability is greater than that of the more clumsy man.
What good soil, air and light are to the plant, that to man are healthful social conditions, which enable him to develop his physical and mental qualities. The saying that “man is what he eats” expresses a similar thought somewhat too narrowly. Not only what a man eats, but his entire standard of life and his social environment advance or hamper his physical and mental development, and influence his feelings, his thoughts and his actions favorably or unfavorably, as the case may be. We see every day that persons living in good financial circumstances go to ruin mentally and morally, because outside of the narrow sphere of their domestic and personal relations, unfavorable influences,socialin character, were brought to bear upon them and gained such control over them that they were driven into evil ways. The social conditions under which we live are even more important than the conditions of family life. But when the social conditions of development will be the same for both sexes, when there will be no restriction for either, and when the general state of society will be a healthful one,woman will rise to a height of perfection that we can hardly conceive to-day, because until now no such conditions have existed in human evolution. The achievements of individual women justify our highest expectations, for these tower above the mass of their sex just as male geniuses tower above the mass of men. If we applythe standard of rulership, for instance, we find that women have shown even greater talent for ruling than men. To mention just a few examples: There were Isabella and Blanche of Castilia, Elizabeth of Hungary, Katherine Sforza, Countess of Milan and Imola, Elizabeth of England, Katherine of Russia, Maria Theresa, and others. Basing his assertion on the fact that women have ruled well among all nations and in all parts of the globe, even over the wildest and most turbulent hordes, Burbach is led to remark thataccording to all probability women would be better qualified for politics than men[149]. When in 1901 Queen Victoria of England died, a large English newspaper made the suggestion to introduce female succession exclusively in England, because the history of England showed that its queens ruled better than its kings.
Many a great man of history would shrivel considerably if we always knew how much was due to his own efforts and how much he owed to others. As one of the greatest geniuses of the French Revolution, German historians regard Count Mirabeau. Yet research has revealed the fact, that he owed the preparation of almost all his speeches to the willing assistance of a few learned men who worked for him secretly and whose labor he skillfully made use of. On the other hand, women like Sappho, Diotima, at the time of Socrates, Hypatia of Alexandria, Madame Roland, Mary Wollstonecraft,Olympe de Gouges, Madame de Staël, George Sand, and others, merit our highest admiration. Many a male star pales beside them. The influence of women as mothers of great men is also well known. Women have accomplished as much as they could accomplish underexceedingly unfavorablecircumstances, and that entitles us to great expectations for the future. As a matter of fact, women were admitted to competition with men in various realms of activity only during the second half of the nineteenth century. The results obtained are very satisfactory.
But even should we take for granted that women, as arule, are not as capable of development as men, that there are no geniuses and philosophers among them, we are nevertheless led to ask whether this factor was considered among men when they, according to the wording of the laws, were given complete equality with the geniuses and philosophers. The learned men who deny the intellectual ability of women, are inclined to do the same in the case of workingmen. When persons of nobility pride themselves on their “blue” blood and their pedigree, they smile and contemptuously shrug their shoulders; but in the presence of the man of lowly birth they consider themselves an aristocracy that have achieved their favored position, not through their more advantageous circumstances, but only by their own peculiar talents. The same men, who are unprejudiced in one respect and have a poor opinion of persons who are not as liberal-minded as they, become incredibly narrow-minded and fanatical when their class interests or personal conceit are involved. Men of the upper classes judge men of the lower classes unfavorably, and in the same way almost all men judge women unfavorably. The majority of men regard women only as a means to their comfort and enjoyment. To regard them as beings endowed with equal rights is repugnant to their prejudiced minds. Woman should be modest and submissive; she should confine her interests to the home, and leave all other domains to the “lords of creation.” Woman should check every thought and inclination, and wait patiently for what her earthly providence, father or husband, may decide. If she lives up to this standard she is praised for her good sense, modesty and virtue, even tho she may break down under the burden of physical and moral suffering. But if we speak of the equality of all human beings, it is preposterous to wish to exclude half of humanity.
Woman has the same right as man to develop her abilities and to employ them freely. She is a human being as well as man and should have the freedom of disposing of her own body and mind and be her own master. The chance of having been born a woman, must not affect her human rights. To exclude woman from equal rights because she has been born a woman and not a man—a factof which both man and woman are innocent—is as unfair, as to make rights and privileges depend upon religious or political opinion; and it is as irrational as the belief that two persons are innate enemies because, by the chance of birth, they belong to different races or nationalities. Such views are unworthy of a free human being. Progress of humanity consists in removing whatever keeps one human being, one class or one sex in slavery and dependence upon another.No difference is justified except those differences established by nature to fulfill its purpose. But no sex will overstep the natural limits, because it would thereby destroy its own purpose in nature.
[149]Dr.Havelock Ellis.—Man and Woman.
[149]Dr.Havelock Ellis.—Man and Woman.