The Socialization of Society.The Socialization of Society.CHAPTER XX.The Social Revolution.1.—The Transformation of Society.The tide rises and undermines the foundation of state and society. Every one feels that the pillars are swaying and that only powerful props can support them. But to erect such props means great sacrifices on the part of the ruling classes, and there the difficulty lies. Every proposition, the realization of which would seriously damage the material interests of the ruling classes and would threaten to question their privileged position, is bitterly opposed by them and roundly condemned as a measure destined to overturn the present order of state and society. But, without questioning and ultimately removing the privileges of the ruling classes, the diseased world cannot be cured.“The struggle for the liberation of the working class is not a struggle for privileges, but one for equal rights and equal duties and for the removal of all privileges.” This declaration of principles is contained in the Socialist platform. It follows that nothing can be attained by half measures and small concessions.But the ruling classes regard their privileged position as natural and self-understood; they will admit of no doubt in its permanence and justification. So it is quite natural that they oppose and combat every attempt to shatter their privileges. Even proposed measures and laws that do not change their privileged position and the present order of society in the least, cause the greatest excitement among them, if their purse-strings are loosened thereby or likely to be loosened. In the parliaments mountains of paper are printed with speeches until the laboring mountains bring forth a ridiculous mouse. The most self-understood demands of workingmen’s protectionare met with as much opposition as if the existence of society depended upon it. When, after endless struggles, some concessions are won from the ruling classes, they act as if they had sacrificed a part of their fortune. They show the same stubborn opposition when called upon to recognize the oppressed classes on a basis of formal equality; for instance, to discuss questions of labor agreements with them as with their equals.This opposition to the simplest things and the most self-understood demands confirms the old experience that no ruling class can ever be convinced byreason, unless the force of circumstances compels discretion and compliance. But the force of circumstances may be found in the growing measure of understanding created in the oppressed by the development of our conditions. The class extremes are constantly becoming more severe, more noticeable and more evident. The oppressed and exploited classes begin to recognize that existing conditions are untenable; their indignation increases, and with it the imperious demand to transform and humanize conditions. As this perception grows and reaches ever widening circles, it finally conquers the vast majority of society, which is most directly interested in this transformation. But to the same extent in which this perception of the untenableness of existing conditions and the need of their transformation grows among the masses,the power of resistance of the ruling classes declines, since their power is founded upon the ignorance and the lack of understanding of the oppressed and exploited classes. This reciprocal action is evident, and therefore everything that advances it must be welcomed. The progress of capitalism on the one hand is balanced on the other by the growing perception that the existing social order is adverse to the wellfare of the vast majority of the people. Although the solution and removal of social extremes will require great sacrifices and many exertions, a solution will be found as soon as the extremes have attained the height of their development, toward which they are rapidly advancing.What measures are to be resorted to at the various stages of development, depends upon circumstances. Itis impossible to predict what measures will be necessitated by circumstances in particular instances. No government, no prime-minister, be he the most powerful person, can predict what circumstances will compel him to do a year hence. It is all the more impossible to predict measures that will be dictated by circumstances unknown to us at present. The question of measures is a question of tactics to be observed in a struggle. The tactics are influenced by the opponent and also by the resources at the command of both parties. Means that are splendid to-day may be harmful to-morrow, because the circumstances that justified their employment may have changed. It is but necessary always to keep our aim before us; the means for attaining same depend upon time and circumstances.But the most effective means that time and circumstances permit of should be resorted to.In depicting future developments we must therefore resort to hypothetical methods; we must surmise certain conditions.Proceeding from this point of view, we surmise that, at a given time, all the depicted evils will have developed to such extremes and will have become so evident and tangible to the great majority of the population, that they come to be regarded as unbearable; that a general, irresistible demand for a thoroughgoing transformation will manifest itself, and that, accordingly, the quickest help will be considered the most appropriate.All social evils, without exception, spring from the present social order, which, as has been shown, is founded on capitalism, on the capitalistic method of production. This method of production enables the capitalist class—the owners of all the means of production, the ground, mines, raw materials, tools, machines, means of transportation—to exploit and oppress the masses, which leads to insecurity of existence and to the degradation of the exploited classes. Accordingly the most rapid and direct way would be to transform capitalistic property into common, or social property by a general expropriation.The production of commodities will be socialized; it will become a production for and by society. Manufacture on a large scale and the increasing productivityof social labor, until now a source of misery and oppression for the exploited classes, will then become a source of well-being and harmonious development for all.
The Socialization of Society.The Socialization of Society.CHAPTER XX.The Social Revolution.1.—The Transformation of Society.The tide rises and undermines the foundation of state and society. Every one feels that the pillars are swaying and that only powerful props can support them. But to erect such props means great sacrifices on the part of the ruling classes, and there the difficulty lies. Every proposition, the realization of which would seriously damage the material interests of the ruling classes and would threaten to question their privileged position, is bitterly opposed by them and roundly condemned as a measure destined to overturn the present order of state and society. But, without questioning and ultimately removing the privileges of the ruling classes, the diseased world cannot be cured.“The struggle for the liberation of the working class is not a struggle for privileges, but one for equal rights and equal duties and for the removal of all privileges.” This declaration of principles is contained in the Socialist platform. It follows that nothing can be attained by half measures and small concessions.But the ruling classes regard their privileged position as natural and self-understood; they will admit of no doubt in its permanence and justification. So it is quite natural that they oppose and combat every attempt to shatter their privileges. Even proposed measures and laws that do not change their privileged position and the present order of society in the least, cause the greatest excitement among them, if their purse-strings are loosened thereby or likely to be loosened. In the parliaments mountains of paper are printed with speeches until the laboring mountains bring forth a ridiculous mouse. The most self-understood demands of workingmen’s protectionare met with as much opposition as if the existence of society depended upon it. When, after endless struggles, some concessions are won from the ruling classes, they act as if they had sacrificed a part of their fortune. They show the same stubborn opposition when called upon to recognize the oppressed classes on a basis of formal equality; for instance, to discuss questions of labor agreements with them as with their equals.This opposition to the simplest things and the most self-understood demands confirms the old experience that no ruling class can ever be convinced byreason, unless the force of circumstances compels discretion and compliance. But the force of circumstances may be found in the growing measure of understanding created in the oppressed by the development of our conditions. The class extremes are constantly becoming more severe, more noticeable and more evident. The oppressed and exploited classes begin to recognize that existing conditions are untenable; their indignation increases, and with it the imperious demand to transform and humanize conditions. As this perception grows and reaches ever widening circles, it finally conquers the vast majority of society, which is most directly interested in this transformation. But to the same extent in which this perception of the untenableness of existing conditions and the need of their transformation grows among the masses,the power of resistance of the ruling classes declines, since their power is founded upon the ignorance and the lack of understanding of the oppressed and exploited classes. This reciprocal action is evident, and therefore everything that advances it must be welcomed. The progress of capitalism on the one hand is balanced on the other by the growing perception that the existing social order is adverse to the wellfare of the vast majority of the people. Although the solution and removal of social extremes will require great sacrifices and many exertions, a solution will be found as soon as the extremes have attained the height of their development, toward which they are rapidly advancing.What measures are to be resorted to at the various stages of development, depends upon circumstances. Itis impossible to predict what measures will be necessitated by circumstances in particular instances. No government, no prime-minister, be he the most powerful person, can predict what circumstances will compel him to do a year hence. It is all the more impossible to predict measures that will be dictated by circumstances unknown to us at present. The question of measures is a question of tactics to be observed in a struggle. The tactics are influenced by the opponent and also by the resources at the command of both parties. Means that are splendid to-day may be harmful to-morrow, because the circumstances that justified their employment may have changed. It is but necessary always to keep our aim before us; the means for attaining same depend upon time and circumstances.But the most effective means that time and circumstances permit of should be resorted to.In depicting future developments we must therefore resort to hypothetical methods; we must surmise certain conditions.Proceeding from this point of view, we surmise that, at a given time, all the depicted evils will have developed to such extremes and will have become so evident and tangible to the great majority of the population, that they come to be regarded as unbearable; that a general, irresistible demand for a thoroughgoing transformation will manifest itself, and that, accordingly, the quickest help will be considered the most appropriate.All social evils, without exception, spring from the present social order, which, as has been shown, is founded on capitalism, on the capitalistic method of production. This method of production enables the capitalist class—the owners of all the means of production, the ground, mines, raw materials, tools, machines, means of transportation—to exploit and oppress the masses, which leads to insecurity of existence and to the degradation of the exploited classes. Accordingly the most rapid and direct way would be to transform capitalistic property into common, or social property by a general expropriation.The production of commodities will be socialized; it will become a production for and by society. Manufacture on a large scale and the increasing productivityof social labor, until now a source of misery and oppression for the exploited classes, will then become a source of well-being and harmonious development for all.
The tide rises and undermines the foundation of state and society. Every one feels that the pillars are swaying and that only powerful props can support them. But to erect such props means great sacrifices on the part of the ruling classes, and there the difficulty lies. Every proposition, the realization of which would seriously damage the material interests of the ruling classes and would threaten to question their privileged position, is bitterly opposed by them and roundly condemned as a measure destined to overturn the present order of state and society. But, without questioning and ultimately removing the privileges of the ruling classes, the diseased world cannot be cured.
“The struggle for the liberation of the working class is not a struggle for privileges, but one for equal rights and equal duties and for the removal of all privileges.” This declaration of principles is contained in the Socialist platform. It follows that nothing can be attained by half measures and small concessions.
But the ruling classes regard their privileged position as natural and self-understood; they will admit of no doubt in its permanence and justification. So it is quite natural that they oppose and combat every attempt to shatter their privileges. Even proposed measures and laws that do not change their privileged position and the present order of society in the least, cause the greatest excitement among them, if their purse-strings are loosened thereby or likely to be loosened. In the parliaments mountains of paper are printed with speeches until the laboring mountains bring forth a ridiculous mouse. The most self-understood demands of workingmen’s protectionare met with as much opposition as if the existence of society depended upon it. When, after endless struggles, some concessions are won from the ruling classes, they act as if they had sacrificed a part of their fortune. They show the same stubborn opposition when called upon to recognize the oppressed classes on a basis of formal equality; for instance, to discuss questions of labor agreements with them as with their equals.
This opposition to the simplest things and the most self-understood demands confirms the old experience that no ruling class can ever be convinced byreason, unless the force of circumstances compels discretion and compliance. But the force of circumstances may be found in the growing measure of understanding created in the oppressed by the development of our conditions. The class extremes are constantly becoming more severe, more noticeable and more evident. The oppressed and exploited classes begin to recognize that existing conditions are untenable; their indignation increases, and with it the imperious demand to transform and humanize conditions. As this perception grows and reaches ever widening circles, it finally conquers the vast majority of society, which is most directly interested in this transformation. But to the same extent in which this perception of the untenableness of existing conditions and the need of their transformation grows among the masses,the power of resistance of the ruling classes declines, since their power is founded upon the ignorance and the lack of understanding of the oppressed and exploited classes. This reciprocal action is evident, and therefore everything that advances it must be welcomed. The progress of capitalism on the one hand is balanced on the other by the growing perception that the existing social order is adverse to the wellfare of the vast majority of the people. Although the solution and removal of social extremes will require great sacrifices and many exertions, a solution will be found as soon as the extremes have attained the height of their development, toward which they are rapidly advancing.
What measures are to be resorted to at the various stages of development, depends upon circumstances. Itis impossible to predict what measures will be necessitated by circumstances in particular instances. No government, no prime-minister, be he the most powerful person, can predict what circumstances will compel him to do a year hence. It is all the more impossible to predict measures that will be dictated by circumstances unknown to us at present. The question of measures is a question of tactics to be observed in a struggle. The tactics are influenced by the opponent and also by the resources at the command of both parties. Means that are splendid to-day may be harmful to-morrow, because the circumstances that justified their employment may have changed. It is but necessary always to keep our aim before us; the means for attaining same depend upon time and circumstances.But the most effective means that time and circumstances permit of should be resorted to.In depicting future developments we must therefore resort to hypothetical methods; we must surmise certain conditions.
Proceeding from this point of view, we surmise that, at a given time, all the depicted evils will have developed to such extremes and will have become so evident and tangible to the great majority of the population, that they come to be regarded as unbearable; that a general, irresistible demand for a thoroughgoing transformation will manifest itself, and that, accordingly, the quickest help will be considered the most appropriate.
All social evils, without exception, spring from the present social order, which, as has been shown, is founded on capitalism, on the capitalistic method of production. This method of production enables the capitalist class—the owners of all the means of production, the ground, mines, raw materials, tools, machines, means of transportation—to exploit and oppress the masses, which leads to insecurity of existence and to the degradation of the exploited classes. Accordingly the most rapid and direct way would be to transform capitalistic property into common, or social property by a general expropriation.The production of commodities will be socialized; it will become a production for and by society. Manufacture on a large scale and the increasing productivityof social labor, until now a source of misery and oppression for the exploited classes, will then become a source of well-being and harmonious development for all.