“Sirs, what must I do to be saved?”—Actsxvi. 30.
Idonot know of any more important truth to bring out than the answer to this question, because that is the beginning of everything with regard to the divine life. A man must know he is saved before there is any peace, or joy, or comfort. The answer to the question is, “Believe on the Lord Jesus Christ, and thou shalt be saved”; and the question that comes right after that from almost every one is, “What is it to believe?” I believe that Jesus Christ is the Son of God; I believe that He came into the world to save sinners. Well, and so do the devils. The devils not only believe, but they tremble. I can believe intellectually that Jesus Christ is able and willing to save, and yet be as far from the kingdom of God as any man who never heard about Jesus Christ. To believe that He can and is willing to save you, won’t save you. I will now take up the word “faith,” which means believing.
People say, “What is faith?” Now the Bible definition of faith is perhaps as good as any one that we know of. We are told in Hebrews xi., “Now faith is the substance of things hoped for, the evidence of things not seen.” Now faith is—what? The substance, or, as you have it in the margin, “ground” or “confidence.” In other words, faith is dependence upon the veracity of another. Why, all business is carried on on this principle of faith. Let men lose confidence one in another, and see how quick business could cease here in London. Let men withdraw their confidence, and see what would take place in the commercial world to-morrow. It was faith that brought you here. If you had not faith to believe that there would be a meeting in this hall, you would not have come. Somebody said there are three things about faith—knowledge, assent, and laying hold, and it is the last clause that is safe. Not the knowledge. A great many people say, “I believe Christ is able to save.” They give their assent, and say, “I believe” but that does not save. It is the last clause, the laying hold, that saves, and that is what we want to press upon you.
Faith has an outward look, not an inward one. Hundreds of people spend time in looking at their own hearts, but
We are to have faith in God, and not in man. A great many people place their faith in men, and they pin their faith to other people’s doctrines and creeds. Not long ago I heard of a man who was asked what he believed. He said he believed what his church believed. “What does your church believe?” “The church believes what I believe.” And that was all they could get out of him. There are a great many in that same state of mind. They believe what the church believes, but they do not know what the church believes. If their church teaches it, they believe it. All the churches in the world can’t save a soul. It is not to have faith in this church or that church, this doctrine or that doctrine, this man or that man, but it is to have faith in the man Christ Jesus at the right hand of God. That is the only faith that will ever save a soul.
Let me call your attention to a few verses where God has warned us not to put faith in man: Jeremiah xvii. 5: “Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited. Blessed is the man that trusteth in the Lord, and whose hope the Lord is.” You will find some men have not faith in God; they are like a tree that is withered and blasted. And there is a man perhaps right along next to them who has strong faith in God; “he is like a tree planted by the rivers of water; his leaf also shall not wither.” Why? He trusts in the living God. “Happy is the man that hath the God of Jacob for his help.” Cursed is the man that leaneth upon an arm of flesh, and trusteth in man. The same thought is brought out in Isaiah xxx.: “Woe to the rebellious children, saith the Lord, that take counsel, but not of me; and that cover with a covering, but not of my Spirit, that they may add sin to sin: that walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt! Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.” In one place He says, “Woe,” and in another place He says, “Cursed be the man.” It is a terrible thing for man to put faith in man. Then Psalm cxlvi. 3: “Put not your trust in princes, nor in the son of man, in whom there is no help. His breath goeth forth, he returneth to his earth; in that very day his thoughts perish. Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God.” Now here we are told very plainly by God that we are not to put our trust in this man or that man—not to lean upon an arm of flesh. All the ministers in the world and all the potentates in the church put together cannot save one soul. It is thoroughly impossible. It is the Lord that can save, and the Lord alone; therefore we want to get our eyes away from man, from the church, and right straight up to the man Christ Jesus. We read in Mark xi. 22 whom we are to believe in. Christ says—and how sweet it sounds—“Have faith in God.” I never saw a man or woman in my life that had faith in God who was confounded, I do not care what their troubles or trials were. Have faith in God, and not in man.
We are living in very strange days. Some people tell us it does not make any difference what a man believes if he is only sincere. One church is just as good as another if you are only sincere. I do not believe any greater delusion ever came out of the pit of hell than that. It is ruining more souls at the present time than anything else. I never read of any men more sincere or more earnest than those men at Mount Carmel, those false prophets. They were terribly in earnest. Some people say, “Why, if these men are holding, as you say, error, why should they be so in earnest?” Those prophets of Baal were the most earnest men I ever read of. You do not read of men getting so in earnest now that they take knives and cut themselves. Look at them leaping upon their altars; hear their cry, “O Baal! O Baal!” We never heard that kind of prayer on this platform. They acted like madmen. They were terribly in earnest, yet did God hear their cry? They were all slain. “I believe one religion is just as good as another, if you are only sincere in what you believe.” It is one of the devil’s lies.
not in man. I don’t care how good a man is, don’t you put your faith in him. His breath departs from him, he dies, and where is your help? Our God never dies, our God never will disappoint us if we put our faith in Him. “Have faith in God,” says Christ.
I saw some time ago some men arranging to go up in a balloon fastened to the car. They had one rope fastened, and by some mistake that rope got untied, and instead of seizing hold of the car they seized hold of the rope. One of them let go; the other just hung on, and he was swept away in the heavens and lost. “It did not make any difference; if he had hung on to the car it would have been just the same,” you say, “if he was only sincere.” Why, that man was very sincere when he seized hold of that rope, yet he was lost—perished in his earnestness. My friends, bear in mind if you do not believe on the Lord Jesus Christ you must perish. It is God that says it—not man. Some people say, “He is such a good man, I cannot help but believe him; it is all right because he is such a good man, and he holds that doctrine.” Paul says, “If a man preach any other gospel unto you than that ye have received, let him be accursed.” And if Gabriel should come right down here to-night, and commence to proclaim a different gospel from this platform, I would get out of the hall, and would not listen to him.
Deceivers are going out into the world who would deceive even the very elect if they could. I believe we are living in dark days. Error is coming in on all sides, and it is a time when we must maintain the faith. “I have kept the faith,” says Paul. The good old doctrine of our forefathers, and of the Puritans, is a good deal better than your new doctrine at the present time, that is just doing away with Christ, with hell, and even with heaven. Let us cling to the word of God, and have faith in God.
There was a young man God sent down to Bethel, and told him to prophesy against it. He was not to eat and drink in the place, nor to go back by the same way as he went. Down the young man went. The king asked him to go to his palace, but he refused. No, God had told him to go and prophesy, not to eat and drink. But there was an old prophet, and he sent out word to tell him an angel had told him to invite him, and the young man obeyed the voice of the angel rather than God, and then he started home another way, and a lion met him and slew him. We are not to put our faith in this man or that man, not even in a prophet if it is contrary to the word of God; not to believe the best man living if it is contrary to the word of God. If God says it, let us take our stand upon it. God’s word will stand when these men and their names have been swept away and forgotten. There have always been false teachers, men trying to teach us it does not make any difference what a man believes if he is only sincere. My friends, let us have faith in the living God, and then it will be light where it is darkness now.
Now, just turn to John xx. I can imagine some of you saying, “I would like to have faith in God, but I do not know how to get it; I have been praying a long time for faith.” I used to pray, “O God, give me faith,” and at the same time I was all the time neglecting the Bible. Here it stands; see how we are to get faith: “But these are written that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through His name.” Now John took up his pen and wrote the gospel for one express purpose. What was it? That men might believe that Jesus Christ was the Son of God. Every chapter but two in John speaks of believing, and if you run through the gospel and mark out the word “believe,” you would find what that gospel is written for. It is, “Believe, believe, believe, believe,” and it keeps right on to that one thing. He took up his pen and wrote that gospel that we might believe, and by believing we get life. Then turn to Romans x. 15: “How shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? So then faith cometh by hearing, and hearing by the word of God.” Do you want to know how to get faith? It is to get acquainted with God. Jehovah says, “Acquaint now thyself with me, and be at peace.” We find the people that are best acquainted with God have the most peace. It is the people that do not know God that do not trust Him. The people that know God put their trust in Him. I never knew a man to be well acquainted with God who did not trust Him. The more you know of a true man the more you trust him. I met a man ten years ago for the first time; I had not much faith in him, because I did not know much about him. In the course of a year I got well acquainted with him, and found him to be a true man; then I had more faith in him; the second year I had still more; and this year I have more faith in him than ever, because I know him well now. If you know God you cannot help trusting Him.
I wanted to teach my little boy what faith was some time ago, and so I put him on a table. He was a little fellow two years old. I stood back three or four feet, and said, “Willie, jump.” The little fellow said, “Pa, I’se afraid.” I said, “Willie, I will catch you; just look right at me, and jump”; and the little fellow got all ready to jump, and then looked down again, and says, “I’se afraid.” “Willie, didn’t I tell you I would catch you? Will Pa deceive you? Now, Willie, look me right in the eye, and jump, and I will catch you”; and the little fellow got all ready the third time to jump, but he looked on the floor, and said, “I’se afraid.” “Didn’t I tell you I would catch you?” “Yes.” At last I said, “Willie, don’t take your eyes off me,” and I held the little fellow’s eyes, and I said, “Now jump; don’t look at the floor”; and he leaped into my arms. Then he said to me, “Let me jump again.” I put him back, and, the moment he got on the table he jumped, and after that, when he was on the table, and I was standing five or six feet away, I heard him cry, “Pa, I’se coming,” and had just time to rush and catch him. He seemed to put too much confidence in me. But you cannot put too much confidence in God. Now faith never looks down; it looks right up. God says, “Trust me,” and God will bring us through all our difficulties, if we will only trust Him. Who will trust Him to-night? Who will have faith in Him to-night? “Whatsoever He saith unto thee, do it,” is what the mother of Christ said at the wedding; and whatsoever God speaks to you, do it. If God tells you to run, run. If God says, “Believe,” believe, and you will always be safe in doing just what God tells you to do.
I have a great admiration for the old coloured woman who said, if God told her to jump through a stone wall she would jump; getting through the wall was God’s work, not hers, and she would do whatever God told her to do. The greatest enemy God and man have got is unbelief. Christ found it on both sides of the cross. It was the very thing that put Him to death. The Jews did not believe Him; they did not believe God had sent Him; they took Him to Calvary and murdered Him; and the first thing we find after He got up out of the grave was unbelief again. Thomas, one of His own disciples, did not believe He had risen. He said, Thomas, feel these wounds; and Thomas did, and believed, and said “My Lord and my God.” Now those Christians here that have learnt to trust God in past years will bear me out in this, that the more they know of God, the more they can trust Him. Why? They have found God to be true. When man has failed, God never has failed; and when every one else has disappointed them, God has proved true. Now, you that never trusted Him, won’t you just leap right into His arms to-night? Won’t you just take Him at His word, and believe on Him now?
It is considered you cannot offer a man a greater insult than to tell him he is a liar. Unbelief is telling God He is a liar. Why, suppose a man said, “Mr. Moody, I have no faith in you whatever,” don’t you think it would grieve me? There is not anything that would wound a man much more than to be told that you do not have any faith in him. A great many men say, “Oh, I have profound reverence and respect for God.” Yes, profound respect, but not faith. Why, it is a downright insult! Suppose a man says, “Mr. Moody, I have profound respect for you, profound admiration for you, but I do not believe a word you say.” I wouldn’t give much for his respect or admiration; I wouldn’t give much for his friendship. God wants us to put our faith in Him. How it would wound a mother’s feelings to hear her children say, “I do love mamma so much, but I don’t believe what she says.” How it would grieve that mother. And that is about the way a great many of God’s professed children talk. Some men seem to think it is a great misfortune that they do not have faith. Bear in mind it is not a misfortune, but it is the damning sin of the world.
Is there any reason why you should not have faith in God? Has God ever broken His word? I will defy any infidel to come forward and put his finger on any promise God has ever made to man that He has not kept. I can show you for 6000 years how the devil has lied, and how he has broken every promise he has made. What a lie he told Adam and Eve; and yet I can find a thousand men that will believe one of the devil’s lies quicker than I can find one man that believes God’s truth. Men will believe lies; but when it gets to real truth, then how few will believe the word of God. Why should not every man and woman in this house have faith in God? Why should not every one put confidence in Him now, and trust God to save them? And let me say, if you are ever saved, you will have to come to this one point of trusting to God for salvation. You never will be saved until you put your trust and confidence in God.
Look at John iii. 33: “He that hath received his testimony hath set to his seal that God is true.” In those days men used to wear a signet ring, with their initials, and instead of signing their names, they used to take the ring and seal the document. That was setting to their seal; that was an endorsement. And now God comes down into this unbelieving world, and says, “Who will set to his seal that I am true?” And so I want to ask the friends in this hall, Who will set to his seal or her seal that God is true? It is a great deal better for us to make ourselves liars and God true than to try and make ourselves out true and God a liar. That is what many men will do. Who will set to his seal that God is true? Unbelief says, “I won’t.” Faith says, “I will set to my seal.” Oh, may God help many now to say, “I will set to my seal that God is true” this very hour; and, my friends, the moment you do set your seal that God is true, and put your faith in God, then comes the peace, the happiness you have been looking for so long!
A great many people go looking for peace and happiness before they trust. There will be no peace, no happiness, no joy, until you put your trust in God. The joy that flows through the Christian’s heart is the result of trusting God. Suppose I meet a man to-night leaping for joy, laughing at the top of his voice. I say, “My friend, what makes you so happy?” “Oh, I don’t know; I am so happy I cannot contain my feelings!” What would you say? Why, you would say the man had gone mad. But suppose I meet a man whom I have seen out here night after night begging, and I say to him, “Hullo, beggar, is that you?” “Don’t call me a beggar; I am no longer a beggar.” “Are not you the man who has been begging here every night?” “Yes.” “Where did you get your good clothes? How is this you are not a beggar?” “No, I am no beggar; I am worth a thousand pounds.” “How is that?” “Well, sir, last night I was here begging, and a man came along and put a thousand pounds in my hand.” “How did you know it was good money?” “I took it to the Bank of England, and they gave me gold for it.” “How was it done?” “Well, I just held out my hand, and he came and put a cheque right into it, and I took it to the bank and got gold for it.” “Did you really get it in that way?” “Yes.” “How do you know it was the right kind of hand?” “Why,” says the beggar, “what do I care about the hand, I have got the money.” Faith is the hand that reaches out and takes the blessing. Any faith that brings me to Christ is the right kind of faith, and instead of looking at your faith look to Christ. Some one has said, faith sees a thing in God’s hand, and says, “I will have it.” Unbelief sees it there, and says, “God won’t give it me.” Look to God by faith to-night and have salvation.
Every man and woman may have it if they will but put their trust in God. Is not God worthy of our confidence? Is not God worthy of our trust? You must have a poor opinion of God if you cannot trust Him. We consider we have a poor opinion of a man if we cannot trust him. If a man should tell me something, and I did not believe a word he said, I would have a very poor opinion of the man. Faith is putting confidence in God’s word. Take hold of His word to-night. He will save all that will come—not only that, but He will save you when you do come. Away with everything but Christ, and take Him now. Who will take God at His word to-night? Some one has said, “Faith is saying yes to God.” Who will say yes to-night, and take it? Now, is it too much to ask or to expect that every person in this hall should put their faith in God? If God does not save us, who will? Men cannot, the church cannot, creeds and doctrines cannot; the sacraments cannot save; baptism cannot save. You must have a living personal Christ, and God presents Him to the world. Who will take Him? Who will have Christ—who will trust Him? Faith says, I will. Is it not the very best thing you can do? Can you do a better thing than trust to God for salvation? “What must I do to be saved?” Believe on the Lord Jesus Christ, or trust the Lord Jesus Christ for salvation, and trust Him now.
Away back some years ago it is recorded in history of a man that was condemned to be put to death, that when he came to lay his head on the block the prince asked him if there was any one petition that he could grant him, and all that the condemned man asked for was a glass of water. They went and got him a tumbler of water, and when he got it his hand trembled so that he could not get it to his mouth. The prince said to him, “Your life is safe until you drink that water.” He took the prince at his word, and dashed the water to the ground. They could not gather it up, and so he saved his life. My friends, you can be saved to-night by taking God at His word. The water of life is offered to “whosoever will.” Take it now, and live. Faith cometh by hearing, and hearing by the Word of God (Rom. x. 17).
Faith is not what we see or feel,
It is a simple trust;
In what a God of love has said
Of Jesus as the Just.
ReadLukexxiii. 39-43
Iamgoing to take as my text a man who was the last one saved before Christ went to heaven, or before He died on the cross, and the story of his conversion ought to give hope to every man. We have got an account of the conversion of all classes of people in the Bible. There is not one class left out. There is the richest and the poorest; the greatest and the smallest; all classes of men, and all classes of women.
There are so many people nowadays talking against sudden conversions, that I think the very best thing we can do is to see what the Scripture says about it—to see how long it takes God to convert a soul. If I read my Bible correctly, there were eight thousand converted in two days. That was a good number in a short time, was it not? We have not got to that yet; I wish we had. But I feel sure, if the church of God would only wake up, we should see something like it.
Well, this man was not only a thief, but a reviler of God, right upon the threshold of eternity, a most depraved and abandoned wretch. Matthew tells us: “And the two thieves cast the same in His teeth.” You would have thought they would have been doing something better than that, coming so near death and the grave; and that their thoughts would have been made very solemn in the face of not only death, but after death the judgment. Instead of that, they were reviling Christ, and casting accusations in His teeth a few hours before their death. Well, I do not think this thief could have sunk any further, until he sunk into hell. Though so far off Jesus found him. Matthew and Mark both tell us that these two thieves reviled Him. John says nothing about their reviling; in fact, he does not tell us about one of them being converted. The first we get of it is in Luke xxiii. 40, where we find him saying to the other thief, “Dost not thou fear God?” Solomon, the wise man, says, “The beginning of wisdom is the fear of God.” Now, there we have the beginning of wisdom in this thief. He began tofearGod. I hope there will be hundreds in this building who will fear Him; for that is the true beginning of wisdom.
Now, the next thing was, the man was convicted. No man is likely to be converted until he is first convicted of sin. This thief was convicted. And what convicted him? He heard no sermon from Christ. The rulers were then deriding Him. The chief men of His own country had found Him guilty of blasphemy, and had condemned Him to die the death of the cross. The chief men of the realm were there wagging their heads and mocking Him. What was it then that convicted this poor thief? He had seen Christ perform no miracles; he had heard no wonderful words fall from His lips; he saw no glittering crown upon His brow. True, it was written over His cross, “Jesus, the King of the Jews”; but where was His kingdom? He saw nothing of the Jews paying homage to Him. The Jews were putting Him to death. There was no sceptre in His hand. True, He had been crowned a little while before, but only with thorns, and yet amidst it all this poor thief was convicted after fear fell upon him.
What convicted him? I will tell what I think convicted him, though I could not teach it dogmatically but I think it was the Saviour’s prayer. When the Lord Jesus cried out from the very depths of His soul, “Father, forgive them,” conviction flashed into his heart. He must have said, “Why, this is more than a man; He has got a very different spirit from me. I could not ask God to forgive them. I would call down fire from heaven to consume them, and I would call upon God to smite them with blindness as Elijah did, and I would sweep them from this mountain if I had the power.” That’s what he must have thought as he heard the piercing cry go up, “Father, forgive them, for they know not what they do.” Ah, it was love that broke his heart. In those days, when they crucified a man, they used to scourge him. This poor man had been taken into the court, and tried and condemned by the judge; but that had not broken his heart. He had been led forth and scourged; but that had not broken his heart. And now they had nailed him to the cross; but even that had not broken his heart. There he is reviling his God. But when he saw that loving Saviour, he got a glimpse of His love, and that one glimpse broke his heart.
I heard of a young man once who was very hardhearted. His father loved him as he loved his own life. He had tried everything he could to win that prodigal boy back. When his father was dying, they sent for him; but he refused to come. But after his father’s death, he returned home to attend the funeral; but not a tear fell from his eyes. He followed that father to his resting-place, and never dropped a tear over his grave. But when they got home, and the will was read, they found that father had not forgotten his prodigal boy, but had remembered him kindly in his will; and that proof of the father’s love just broke his heart. And so I think it must have been with the thief when he heard the Saviour crying, “Father, forgive them; for they know not what they do”; it pierced like an arrow down into his heart, and he was convicted.
Well, then, the next point in this man was, he confessed his sin. He says to his brother thief, “We are suffering justly; we deserve it.” I never knew a man saved till he took his stand as a sinner. Cain never confessed his sin. Judas never confessed his sin to God, though he went and confessed it to man.
Now, I want to say that I am not come here to urge you to confess your sins to any man, unless you have done some sin against him and he is stumbling over it; if so, go and confess that certainly. We must not confess our sins to any but God. I have not much sympathy with the class of people that are always running to this man and that man to confess their sins. There is no priest on earth that can forgive sins. I have got a high priest who is “a priest for ever after the order of Melchizedek.” The only man we have a record of in Scripture who confessed his sins to man was Judas, and he went right out and hung himself.
The next thing about this thief was his faith in Christ Jesus. We talk about the faith of Abraham and Moses; why, this thief had the most remarkable faith of any man on record. He took his stand at the very head of the class, passing by many who had wonderful faith. He heard no sermon, saw no sceptre in Christ’s hand, no crown on His brow, nor witnessed any marvellous works, yet he had wondrous faith. Why, God was twenty-five years toning up Abraham’s faith. God met Moses in the burning bush, and went up into the mountains and talked with him; and Isaiah saw God lifted up on His throne; but not so with this thief. There were many who had met Christ and seen wonderful things. His disciples had heard Him discourse, and had seen Him raise the dead, and yet they had forsaken and left Him. Yet here amidst the darkness and gloom this poor thief had faith in Him; for although the Jews had nailed his hands and feet to the cross, they did not nail his eyes, and he could look at Him. They did not nail his heart to the cross, and it is with the heart man believeth, as we read in Romans, and with his hearthe believed. There’s faith for you.
Then the next thing is, he confessed Christ at that dark period. It was the darkest hour of Christ’s pilgrimage down here. We will never see another dark hour like that. The sin of the world was on Him; heaven was closed against Him—locked, bolted, and barred. He was now hanging on the tree bearing our sins; and it is written, “Cursed is every one that hangeth on a tree.” And even God had to hide His face from Him, for He could not look on sin, and Christ was then bearing the sin of all the world. I believe that’s what Christ meant in the garden of Gethsemane, when He prayed that the cup might pass from Him. Up to that time He saw His Father’s face, and He knew He was blessed of Him, and from time to time a voice came from heaven, “This is my beloved Son.” But now He was taking our place before God as a sinner, and God had to hide His face from Him. Yes, it was breaking the Saviour’s heart; and now, when darkness is coming over creation, and the moon is to be turned into blood, and the sun is about to veil its face because it cannot look upon the terrible scene, and Peter, one of His most conspicuous disciples, had denied Him with a curse, and swore that he never knew Him, and Judas, one of His own disciples, had gone out and sold Him for thirty pieces of silver, and the chief men of the nation were mocking Him, saying, “He saved others, let Him save Himself, if He be the Christ”—amidst all this darkness and gloom, out comes this signal faith of the thief, “Lord, remember me,” He called Him Lord there and then; and he said to the other thief, “This man hath done nothing amiss.” Thank God for that confession. There’s faith and confession for you. If you want to be saved, you must have faith in Christ, and be ready to confess Him before all men.
Look at the prayer of the thief. People say, “Oh, pray for salvation, and you will get it!” Yes, but bear in mind you must have faith in Christ before you can pray. He had got faith in Christ, and now he calls Him “Lord.” It was the sound of a young convert’s voice, “Lord, remember me when thou comest into thy kingdom.” It was not a very long prayer, but it was a prayer red-hot, one right out of his heart. Some people tell you they cannot pray without a prayer-book. But the poor thief had no prayer-book; and if there had been any prayer-books then, there was nobody to give him one. He wanted salvation, he simply wanted to be saved, and he cried from his heart, “Lord, remember me!” and a more eloquent prayer never was heard or printed on earth. But not only that, he got more than he asked, for he only asked to be remembered. We always get more than we ask when we come to the Lord.
Now, when a great man dies, people are very anxious to get his last words and acts. It is sweet to get the last words of the Son of God. The last sight the world had of Christ was on the cross. They have never seen Him since. We have no record that any uncircumcised eye beheld Christ after He rose from the dead. The last glimpse the world had of Christ was saving a poor sinner as he hung upon the cross, saving him from the very jaws of hell, and the grasp of Satan. Christ snatched him out of the very grasp of the devil, and said unto him, “This day shalt thou be with me in paradise.” The lion of the tribe of Judah conquered the lion of hell, when He snatched the dying thief as a lamb out of Satan’s grasp. “This day shalt thou be with me in paradise.” That’s the glorious gospel. Free from the law. There is no condemnation to them that are in Christ Jesus.
In the days of Wilberforce, when slavery was abolished, and it was said that no slave could live under the Union Jack, because a bill had been passed declaring every man free, the news had got abroad, and when the captain of a ship was going to a distant island in the slave dominions, the negroes were on the watch to get the news and make sure if it were true. They were anxious to know if the bill had passed that they were really free. And when the captain came in sight of the little island, there they were waiting to get the tidings, and the captain put his trumpet up to his mouth, and shouted across the island, “Free! Free!” And the cry was taken up and echoed through the island, “Free! Free!” And they shouted for joy, because they were slaves no longer. I bring you good news. The Son of God will speak the word, “Free.” He spoke the words on the cross, and the poor thief was a free man, and Satan could not hold him.
Then think of the contrast! In the morning led out a poor condemned man, cursing and reviling the Son of God Himself; in the evening singing the new song of redemption. That evening I see him hard by the throne, singing the sweet song of Moses and the Lamb. In the morning cursing, in the evening singing, “Glory to God in the highest.” Was it not a change? What a contrast! Think of it, O sinner. Condemned in the morning by man, cast out as too vile for earth; in the evening good enough for heaven; in the evening washed in the blood of the Lamb, and Christ ready to receive him into the kingdom of heaven. Christ was not ashamed to walk down the crystal pavement of heaven with him. He heard the shout on the cross when Christ called out, “It is finished!” How his soul must have thrilled with joy at that shout! He said, “My salvation is completed now.” He saw the spear thrust into that side and the blood flow out, and I can see the sparkle on his face lit up with glory. “Without the shedding of blood there is no remission.” It was a sad sight, but glorious.
Now, young man, do you want Him to save you? Are you ready to confess Him as your Lord and Saviour, and take your stand by the Master, and say from this hour, I will serve the Lord Jesus? If so, it will be the best night in your life up to this time. The best thing you can do is to yield to Christ at once. Every true Christian would give you that advice, and if I could shout clear up to the throne, and ask the Saviour what He would have you to do, I should hear a voice rolling down from heaven, and saying, “Tell him to seek salvation.” When the poor thief was converted, it was probably the first time he had ever heard of the Lord Jesus Christ, or had been invited. But it is surely not so with you. How many people keep putting salvation off and off, until it is one day too late! There are so many that live in the future. It is better you should be wise, and enter into the kingdom of God now. Let your prayer, like that of the poor thief, go up from your heart, “Lord, remember me,” and you will not ask in vain.
A minister in Edinburgh tells a story of the conversion of a young man who was working in one of the mining districts. When the meeting at one of the churches was over on a particular evening, he saw him standing by a pillar in the church, the rest having gone out, all but two or three, and they asked this man if he was not going home. He said, “I have made up my mind that I will not leave this church till I become a Christian”; so they stopped and talked and prayed with him. It was the best thing he could do. I would like every man here to do the same thing. Make up your minds that you won’t leave till you have settled about your soul for eternity. Well, the next day, while this young man was working in the mine, the coal fell in upon him, and before he died, he had just strength enough left to say to his companions, “It’s a good thing that I settled it last night—a very good thing.” Young man, I will leave you to answer the question, Was it not a good thing he settled it that night?
A young man, who was in the army during the Civil war, told me that when he heard that his brother, from whom he had never been separated, had joined a certain regiment, he went right away and put his name down under his brother’s. They messed together, marched together, and fought shoulder to shoulder. At last his brother was struck with a Minnie ball, and he fell mortally wounded by his side. He saw too plainly that he must die, and as the battle was raging, and he could do nothing to save him, he put his brother’s knapsack under his head, and made him as comfortable as he could, and bending over him, kissed him, bade him good-bye, and left him to die. As he was going away, his brother said, “Charlie, come back, and let me kiss you upon your lips.” “As I bent over him,” said the young soldier who told me the story, “he kissed me on my lips, and said, ‘Take that home to mother, and tell her that I died praying for her’; and as I turned away from him, I could hear him say, ‘This is glory,’ and as he lay weltering in his blood, and I wondered what he meant, I asked him what was glory. He said, ‘Charlie, it’s glorious to die looking up—I see Christ in heaven.’”
If you want to die looking up and seeing Christ, seek the kingdom of God. You may never hear the call again. Do not leave this place without making up your mind to settle the solemn question of eternity at once.