[879]2 Tim. iv. 2.[880]Eph. iv. 1-3.[881]See Jer. viii. 11.[882]Ps. xlvi. 9.[883]Dan. ii. 35.[884]Eph. ii. 14.[885]Matt. v. 10.[886]Matt. xxiii. 13, 15, 23, 24, 27, 28.[887]Matt. x. 16.[888]John x. 27.[889]Luke xxiv. 39, 46, 47.[890]Matt. vii. 15, 16.[891]1 Cor. xi. 19.[892]John xiii. 34, 35.[893]2 Cor. xi. 26.[894]1 Cor. xi. 1.[895]Phil. ii. 20, 21.[896]2 Cor. vii. 5.[897]1 Cor. xiii. 1-8.[898]Eph. iv. 2, 3.[899]Matt. xiii. 38, 39, 30.[900]Gal. i. 8.[901]Ps. ci. 5.[902]Luke ix. 49, 50.[903]Phil. i. 15-18.[904]1 Cor. xiii. 6.[905]See below, xciv. 217, andc. Gaudentium,I.xxv. 28 sqq.[906]Rom. xiii. 4.[907]Augustine speaks of the Moor Rogatus, bishop of Cartenna in Mauritania Cæsariensis, in his ninety-third epistle, to Vincentius, c. iii. 11. We learn from the eighty-seventh epistle, to Emeritus, sec. 10, that the followers of Rogatus called the other DonatistsFirmiani, because they had been subjected to much cruelty at their hands under the authority of Firmus.[908]Optatus of Thaumugade, the friend of Gildo.[909]Augustine mentions again in his thirty-fifth epistle, to Eusebius, sec. 3, that Hippo had received the Roman citizenship. His argument is that, even if not a native of the place, the deacon should have been safe from molestation wherever Roman laws prevailed.[910]Emphyteuticam. The land, therefore, was held under the emperors, and less absolutely in the power of the owner than if it had been freehold.[911]Augustine remonstrates with Crispinus on the point,Epist.lxvi.[912]John vi. 44.[913]See Ecclus. xv. 16, 17.[914]Matt. v. 10; 1 Pet. ii. 20.[915]Acts v. 29.[916]Prov. xiv. 28.[917]Luke xxiv. 46, 47.[918]Acts i. 8.[919]Ex. xxxii. 28, 31.[920]Mal. i. 11.[921]Ps. cxiii. 3.[922]Ps. l. 14.[923]1 John iii. 15.[924]Matt. iv. 6, 7.[925]John xviii. 10, 11; Matt. xxvi. 52.[926]Ps. cxx. 6, 7.[927]SeeContr. Cresc.l.III.c. lxvii., l.IV.cc. lx. lxi.[928]John xii. 24.[929]Veracissime. Another reading is "feracissime," "most abundantly."[930]Matt. v. 39.[931]2 Cor. xi. 20, 23.[932]Deut. xix. 21.[933]2 Mac. vii.[934]Dan. iii.[935]Matt. ii. 16.[936]Dan. vi.[937]Matt. xxvii. 26.[938]1 Cor. ii. 6-8.[939]John xvi. 2.[940]1 Kings xxi.[941]Matt. xiv. 8, 9.[942]Matt. xxvii. 24-26.[943]Ps. ii.[944]Matt. xxvii. 24.[945]Some editions have Varius in the place of Geta, referring to Aurelius Antoninus Heliogabalus, of whom Lampridius asserts that he derived the name of Varius from the doubtfulness of his parentage. TheMSS.agree, however, in the reading "Getano," which was a name of the second son of Severus, the brother of Caracalla.[946]Optatus defends the cause of Macarius at great length in his third book against Parmenianus. Of Ursacius he says in the same place: "You are offended at the times of a certain Leontius, of Ursacius, Macarius, and others." And Augustine, in his third book against Cresconius, c. xx., introduces an objection of the Donatists against himself: "But so soon as Silvanus, bishop of Cirta, had refused to communicate with Ursacius and Zenophilus the persecutors, he was driven into exile," Usuardus, deceived by a false story made up by the Donatists, enters in his Martyrology that a pseudo-martyr Donatus suffered on the 1st of March, under Ursacius and Marcellinus, to this effect: "On the same day of the holy martyr Donatus, who suffered under Ursacius the judge and the tribune Marcellinus."[947]1 Kings xxi.[948]Prov. xviii. 21.[949]Constitutio quam impetraverunt. Some editions have "quam dederunt Constantio;" but there is no place for Constantius in this history of the Donatists, nor was any boon either sought or obtained from him in their name. The Louvain editors therefore restored "constitutio," which is the common reading of theMSS.[950]Matt. vii. 3.[951]Gen. xx.[952]Gen. xxvi. 11.[953]Gen. xlvii.[954]Gen. xxxix., xli.[955]Gen. xlii. 15.[956]Ex. ii. 10.[957]1 Sam. xxvii.[958]1 Kings xviii. 44-46.[959]2 Kings iv. 13.[960]Dan. iii.-vi.[961]John xvi. 2.[962]Phil. iii. 5, 6.[963]Acts xxiii. 12-33.[964]The reign of Constantine lasted about thirty-two years, from 306 to 337A.D.Julian died, after an independent reign, subsequent to the death of Constantius, of only one year and seven months, at the age of thirty, in a war against the Persians, in 363A.D.[965]Gen. ix. 5.[966]Ps. ii. 10-12.[967]Ps. ii. 7, 8.[968]Isa. ii. 18; Zech. xiii. 2.[969]Simulacri; and so theMSS.The older editions have "adorandi simulacra;" but the singular is more forcible in its special reference to the image on the plain of Dura. Dan. iii.[970]Dan. ii.-vi.[971]This is illustrated by the words of Augustine,Epist. 105, ad Donatistas, sec. 7: "Do ye not know that the words of the king were, 'I thought it good to show the signs and wonders that the high God hath wrought toward me. How great are His signs! and how mighty are His wonders! His kingdom is an everlasting kingdom, and His dominion from generation to generation' (Dan. iv. 2, 3)? Do you not, when you hear this, answerAmen, and by saying this in a loud voice, place your seal on the king's decree by a holy and solemn act?" In the Gothic liturgy this declaration was made on Easter Eve (when the third chapter of Daniel is still read in the Roman Church), and the people answered "Amen."[972]Nam nemo vivit invitus; et tamen puer ut hoc volens discat, invitus vapulat. Perhaps a better reading is, "Nam nemovultinvitus; et tamen puer ut volens discat," etc., leaving out "hoc," which is wanting in the FleuryMSS.: "No one wishes against his will; and yet a boy, wishing to learn, is beaten against his will."[973]Gal. vi. 5.[974]Luke xxiv. 47.[975]Ps. cxviii. 8, 9.[976]Acts xxiii. 12-33.[977]Acts i. 8.[978]Matt. xvi. 26.[979]1 Pet. ii. 20.[980]Matt. v. 3.[981]2 Cor. vi. 10.[982]Matt. xvi. 25.[983]Matt. xix. 29.[984]1 Cor. xiii. 3.[985]Acts i. 8.[986]See above, c. lxxxiii.[987]Matt. x. 28.[988]Ps. lvii. 4.[989]Job xiv., according to the LXX.[990]Ps. li. 7.[991]Ps. cxviii. 8, 9.[992]Jer. xvii. 5.[993]Matt. xxiii. 25.[994]Jer. xv. 15-18, according to the LXX.[995]2 Cor. vii. 5.[996]2 Cor. xi. 29.[997]Rev. xvii. 15.[998]Acts viii. 13.[999]Col. i. 23.[1000]Ps. xciii. 1.[1001]Gildo.[1002]Ps. cxli. 5, from the LXX.[1003]Prov. xxvii. 6, from the LXX.[1004]Ps. cxxxiii.[1005]CompareTract. 15 in Joannem, n. 27: "Messiah was anointed. The Greek for 'anointed' is 'Christ,' the Hebrew, Messiah; whence also in Phœnician we have 'Messe' for 'anoint.' For these languages, the Hebrew, Phœnician, and Syrian, are closely cognate, as well as geographically bordering on each other." See also Max Müller'sLectures on the Science of Language, seriesI.p. 267: "The ancient language of Phœnicia, to judge from inscriptions, was most closely allied to Hebrew."[1006]Col. i. 18.[1007]Matt. xix. 21.[1008]Acts iv. 32-35.[1009]Luke xxiv. 47.[1010]Gal. v. 19-21.[1011]Apparently misquoted from 1 Sam. ii. 25.[1012]Col. iv. 2-4.[1013]1 John i. 8.[1014]Dan. vi. 16.[1015]Ezek. xiv. 14.[1016]Dan. ix. 20.[1017]Lev. xvi.; Heb. ix. 7.[1018]Acts xiv. 22.[1019]1 John ii. 1, 2.[1020]1 Tim. iv. 14.[1021]1 Tim. v. 22.[1022]See Rom. i. 32.[1023]Gal. v. 19-21.[1024]Matt. xvi. 18.[1025]Matt. vii. 26.[1026]Ps. lxi. 2, 3.[1027]That the Donatists were called at RomeMontenses, is observed by Augustine,de Hœresibus, c. xxix., andEpist.liii. 2; and before him by Optatus, Book II. That they were also calledCutzupitani, orCutzupitæ, we learn from the same epistle, and from his treatise deUnitate Ecclesæ, c. iii.[1028]Lucilla.[1029]Possidius, in the third chapter of hisIndiculus, designates this third book as "One book against the second letter of the same."[1030]Ps. lii. 3.[1031]Ps. lxxxiv. 10.[1032]Nihil enim mihi conscius sum.[1033]1 Cor. iv. 1-6.[1034]1 Cor. iii. 21, 23.[1035]Jas. i. 17.[1036]1 Cor. iv. 7.[1037]1 Cor. iv. 16.[1038]Matt. xxiii. 3.[1039]Jer. xvii. 5.[1040]Matt. iii. 12.[1041]2 Tim. ii. 20.[1042]Matt. xiii. 47, 48.[1043]Matt. xxv. 32, 33.[1044]Matt. xiii. 24-40.[1045]1 Cor. i. 12, 13.[1046]2 Tim. ii. 19.[1047]Ps. xxvii. 14.[1048]1 Thess. v. 14, 15.[1049]2 Cor. xi. 2, 3.[1050]1 Cor. viii. 11.
[879]2 Tim. iv. 2.
[879]2 Tim. iv. 2.
[880]Eph. iv. 1-3.
[880]Eph. iv. 1-3.
[881]See Jer. viii. 11.
[881]See Jer. viii. 11.
[882]Ps. xlvi. 9.
[882]Ps. xlvi. 9.
[883]Dan. ii. 35.
[883]Dan. ii. 35.
[884]Eph. ii. 14.
[884]Eph. ii. 14.
[885]Matt. v. 10.
[885]Matt. v. 10.
[886]Matt. xxiii. 13, 15, 23, 24, 27, 28.
[886]Matt. xxiii. 13, 15, 23, 24, 27, 28.
[887]Matt. x. 16.
[887]Matt. x. 16.
[888]John x. 27.
[888]John x. 27.
[889]Luke xxiv. 39, 46, 47.
[889]Luke xxiv. 39, 46, 47.
[890]Matt. vii. 15, 16.
[890]Matt. vii. 15, 16.
[891]1 Cor. xi. 19.
[891]1 Cor. xi. 19.
[892]John xiii. 34, 35.
[892]John xiii. 34, 35.
[893]2 Cor. xi. 26.
[893]2 Cor. xi. 26.
[894]1 Cor. xi. 1.
[894]1 Cor. xi. 1.
[895]Phil. ii. 20, 21.
[895]Phil. ii. 20, 21.
[896]2 Cor. vii. 5.
[896]2 Cor. vii. 5.
[897]1 Cor. xiii. 1-8.
[897]1 Cor. xiii. 1-8.
[898]Eph. iv. 2, 3.
[898]Eph. iv. 2, 3.
[899]Matt. xiii. 38, 39, 30.
[899]Matt. xiii. 38, 39, 30.
[900]Gal. i. 8.
[900]Gal. i. 8.
[901]Ps. ci. 5.
[901]Ps. ci. 5.
[902]Luke ix. 49, 50.
[902]Luke ix. 49, 50.
[903]Phil. i. 15-18.
[903]Phil. i. 15-18.
[904]1 Cor. xiii. 6.
[904]1 Cor. xiii. 6.
[905]See below, xciv. 217, andc. Gaudentium,I.xxv. 28 sqq.
[905]See below, xciv. 217, andc. Gaudentium,I.xxv. 28 sqq.
[906]Rom. xiii. 4.
[906]Rom. xiii. 4.
[907]Augustine speaks of the Moor Rogatus, bishop of Cartenna in Mauritania Cæsariensis, in his ninety-third epistle, to Vincentius, c. iii. 11. We learn from the eighty-seventh epistle, to Emeritus, sec. 10, that the followers of Rogatus called the other DonatistsFirmiani, because they had been subjected to much cruelty at their hands under the authority of Firmus.
[907]Augustine speaks of the Moor Rogatus, bishop of Cartenna in Mauritania Cæsariensis, in his ninety-third epistle, to Vincentius, c. iii. 11. We learn from the eighty-seventh epistle, to Emeritus, sec. 10, that the followers of Rogatus called the other DonatistsFirmiani, because they had been subjected to much cruelty at their hands under the authority of Firmus.
[908]Optatus of Thaumugade, the friend of Gildo.
[908]Optatus of Thaumugade, the friend of Gildo.
[909]Augustine mentions again in his thirty-fifth epistle, to Eusebius, sec. 3, that Hippo had received the Roman citizenship. His argument is that, even if not a native of the place, the deacon should have been safe from molestation wherever Roman laws prevailed.
[909]Augustine mentions again in his thirty-fifth epistle, to Eusebius, sec. 3, that Hippo had received the Roman citizenship. His argument is that, even if not a native of the place, the deacon should have been safe from molestation wherever Roman laws prevailed.
[910]Emphyteuticam. The land, therefore, was held under the emperors, and less absolutely in the power of the owner than if it had been freehold.
[910]Emphyteuticam. The land, therefore, was held under the emperors, and less absolutely in the power of the owner than if it had been freehold.
[911]Augustine remonstrates with Crispinus on the point,Epist.lxvi.
[911]Augustine remonstrates with Crispinus on the point,Epist.lxvi.
[912]John vi. 44.
[912]John vi. 44.
[913]See Ecclus. xv. 16, 17.
[913]See Ecclus. xv. 16, 17.
[914]Matt. v. 10; 1 Pet. ii. 20.
[914]Matt. v. 10; 1 Pet. ii. 20.
[915]Acts v. 29.
[915]Acts v. 29.
[916]Prov. xiv. 28.
[916]Prov. xiv. 28.
[917]Luke xxiv. 46, 47.
[917]Luke xxiv. 46, 47.
[918]Acts i. 8.
[918]Acts i. 8.
[919]Ex. xxxii. 28, 31.
[919]Ex. xxxii. 28, 31.
[920]Mal. i. 11.
[920]Mal. i. 11.
[921]Ps. cxiii. 3.
[921]Ps. cxiii. 3.
[922]Ps. l. 14.
[922]Ps. l. 14.
[923]1 John iii. 15.
[923]1 John iii. 15.
[924]Matt. iv. 6, 7.
[924]Matt. iv. 6, 7.
[925]John xviii. 10, 11; Matt. xxvi. 52.
[925]John xviii. 10, 11; Matt. xxvi. 52.
[926]Ps. cxx. 6, 7.
[926]Ps. cxx. 6, 7.
[927]SeeContr. Cresc.l.III.c. lxvii., l.IV.cc. lx. lxi.
[927]SeeContr. Cresc.l.III.c. lxvii., l.IV.cc. lx. lxi.
[928]John xii. 24.
[928]John xii. 24.
[929]Veracissime. Another reading is "feracissime," "most abundantly."
[929]Veracissime. Another reading is "feracissime," "most abundantly."
[930]Matt. v. 39.
[930]Matt. v. 39.
[931]2 Cor. xi. 20, 23.
[931]2 Cor. xi. 20, 23.
[932]Deut. xix. 21.
[932]Deut. xix. 21.
[933]2 Mac. vii.
[933]2 Mac. vii.
[934]Dan. iii.
[934]Dan. iii.
[935]Matt. ii. 16.
[935]Matt. ii. 16.
[936]Dan. vi.
[936]Dan. vi.
[937]Matt. xxvii. 26.
[937]Matt. xxvii. 26.
[938]1 Cor. ii. 6-8.
[938]1 Cor. ii. 6-8.
[939]John xvi. 2.
[939]John xvi. 2.
[940]1 Kings xxi.
[940]1 Kings xxi.
[941]Matt. xiv. 8, 9.
[941]Matt. xiv. 8, 9.
[942]Matt. xxvii. 24-26.
[942]Matt. xxvii. 24-26.
[943]Ps. ii.
[943]Ps. ii.
[944]Matt. xxvii. 24.
[944]Matt. xxvii. 24.
[945]Some editions have Varius in the place of Geta, referring to Aurelius Antoninus Heliogabalus, of whom Lampridius asserts that he derived the name of Varius from the doubtfulness of his parentage. TheMSS.agree, however, in the reading "Getano," which was a name of the second son of Severus, the brother of Caracalla.
[945]Some editions have Varius in the place of Geta, referring to Aurelius Antoninus Heliogabalus, of whom Lampridius asserts that he derived the name of Varius from the doubtfulness of his parentage. TheMSS.agree, however, in the reading "Getano," which was a name of the second son of Severus, the brother of Caracalla.
[946]Optatus defends the cause of Macarius at great length in his third book against Parmenianus. Of Ursacius he says in the same place: "You are offended at the times of a certain Leontius, of Ursacius, Macarius, and others." And Augustine, in his third book against Cresconius, c. xx., introduces an objection of the Donatists against himself: "But so soon as Silvanus, bishop of Cirta, had refused to communicate with Ursacius and Zenophilus the persecutors, he was driven into exile," Usuardus, deceived by a false story made up by the Donatists, enters in his Martyrology that a pseudo-martyr Donatus suffered on the 1st of March, under Ursacius and Marcellinus, to this effect: "On the same day of the holy martyr Donatus, who suffered under Ursacius the judge and the tribune Marcellinus."
[946]Optatus defends the cause of Macarius at great length in his third book against Parmenianus. Of Ursacius he says in the same place: "You are offended at the times of a certain Leontius, of Ursacius, Macarius, and others." And Augustine, in his third book against Cresconius, c. xx., introduces an objection of the Donatists against himself: "But so soon as Silvanus, bishop of Cirta, had refused to communicate with Ursacius and Zenophilus the persecutors, he was driven into exile," Usuardus, deceived by a false story made up by the Donatists, enters in his Martyrology that a pseudo-martyr Donatus suffered on the 1st of March, under Ursacius and Marcellinus, to this effect: "On the same day of the holy martyr Donatus, who suffered under Ursacius the judge and the tribune Marcellinus."
[947]1 Kings xxi.
[947]1 Kings xxi.
[948]Prov. xviii. 21.
[948]Prov. xviii. 21.
[949]Constitutio quam impetraverunt. Some editions have "quam dederunt Constantio;" but there is no place for Constantius in this history of the Donatists, nor was any boon either sought or obtained from him in their name. The Louvain editors therefore restored "constitutio," which is the common reading of theMSS.
[949]Constitutio quam impetraverunt. Some editions have "quam dederunt Constantio;" but there is no place for Constantius in this history of the Donatists, nor was any boon either sought or obtained from him in their name. The Louvain editors therefore restored "constitutio," which is the common reading of theMSS.
[950]Matt. vii. 3.
[950]Matt. vii. 3.
[951]Gen. xx.
[951]Gen. xx.
[952]Gen. xxvi. 11.
[952]Gen. xxvi. 11.
[953]Gen. xlvii.
[953]Gen. xlvii.
[954]Gen. xxxix., xli.
[954]Gen. xxxix., xli.
[955]Gen. xlii. 15.
[955]Gen. xlii. 15.
[956]Ex. ii. 10.
[956]Ex. ii. 10.
[957]1 Sam. xxvii.
[957]1 Sam. xxvii.
[958]1 Kings xviii. 44-46.
[958]1 Kings xviii. 44-46.
[959]2 Kings iv. 13.
[959]2 Kings iv. 13.
[960]Dan. iii.-vi.
[960]Dan. iii.-vi.
[961]John xvi. 2.
[961]John xvi. 2.
[962]Phil. iii. 5, 6.
[962]Phil. iii. 5, 6.
[963]Acts xxiii. 12-33.
[963]Acts xxiii. 12-33.
[964]The reign of Constantine lasted about thirty-two years, from 306 to 337A.D.Julian died, after an independent reign, subsequent to the death of Constantius, of only one year and seven months, at the age of thirty, in a war against the Persians, in 363A.D.
[964]The reign of Constantine lasted about thirty-two years, from 306 to 337A.D.Julian died, after an independent reign, subsequent to the death of Constantius, of only one year and seven months, at the age of thirty, in a war against the Persians, in 363A.D.
[965]Gen. ix. 5.
[965]Gen. ix. 5.
[966]Ps. ii. 10-12.
[966]Ps. ii. 10-12.
[967]Ps. ii. 7, 8.
[967]Ps. ii. 7, 8.
[968]Isa. ii. 18; Zech. xiii. 2.
[968]Isa. ii. 18; Zech. xiii. 2.
[969]Simulacri; and so theMSS.The older editions have "adorandi simulacra;" but the singular is more forcible in its special reference to the image on the plain of Dura. Dan. iii.
[969]Simulacri; and so theMSS.The older editions have "adorandi simulacra;" but the singular is more forcible in its special reference to the image on the plain of Dura. Dan. iii.
[970]Dan. ii.-vi.
[970]Dan. ii.-vi.
[971]This is illustrated by the words of Augustine,Epist. 105, ad Donatistas, sec. 7: "Do ye not know that the words of the king were, 'I thought it good to show the signs and wonders that the high God hath wrought toward me. How great are His signs! and how mighty are His wonders! His kingdom is an everlasting kingdom, and His dominion from generation to generation' (Dan. iv. 2, 3)? Do you not, when you hear this, answerAmen, and by saying this in a loud voice, place your seal on the king's decree by a holy and solemn act?" In the Gothic liturgy this declaration was made on Easter Eve (when the third chapter of Daniel is still read in the Roman Church), and the people answered "Amen."
[971]This is illustrated by the words of Augustine,Epist. 105, ad Donatistas, sec. 7: "Do ye not know that the words of the king were, 'I thought it good to show the signs and wonders that the high God hath wrought toward me. How great are His signs! and how mighty are His wonders! His kingdom is an everlasting kingdom, and His dominion from generation to generation' (Dan. iv. 2, 3)? Do you not, when you hear this, answerAmen, and by saying this in a loud voice, place your seal on the king's decree by a holy and solemn act?" In the Gothic liturgy this declaration was made on Easter Eve (when the third chapter of Daniel is still read in the Roman Church), and the people answered "Amen."
[972]Nam nemo vivit invitus; et tamen puer ut hoc volens discat, invitus vapulat. Perhaps a better reading is, "Nam nemovultinvitus; et tamen puer ut volens discat," etc., leaving out "hoc," which is wanting in the FleuryMSS.: "No one wishes against his will; and yet a boy, wishing to learn, is beaten against his will."
[972]Nam nemo vivit invitus; et tamen puer ut hoc volens discat, invitus vapulat. Perhaps a better reading is, "Nam nemovultinvitus; et tamen puer ut volens discat," etc., leaving out "hoc," which is wanting in the FleuryMSS.: "No one wishes against his will; and yet a boy, wishing to learn, is beaten against his will."
[973]Gal. vi. 5.
[973]Gal. vi. 5.
[974]Luke xxiv. 47.
[974]Luke xxiv. 47.
[975]Ps. cxviii. 8, 9.
[975]Ps. cxviii. 8, 9.
[976]Acts xxiii. 12-33.
[976]Acts xxiii. 12-33.
[977]Acts i. 8.
[977]Acts i. 8.
[978]Matt. xvi. 26.
[978]Matt. xvi. 26.
[979]1 Pet. ii. 20.
[979]1 Pet. ii. 20.
[980]Matt. v. 3.
[980]Matt. v. 3.
[981]2 Cor. vi. 10.
[981]2 Cor. vi. 10.
[982]Matt. xvi. 25.
[982]Matt. xvi. 25.
[983]Matt. xix. 29.
[983]Matt. xix. 29.
[984]1 Cor. xiii. 3.
[984]1 Cor. xiii. 3.
[985]Acts i. 8.
[985]Acts i. 8.
[986]See above, c. lxxxiii.
[986]See above, c. lxxxiii.
[987]Matt. x. 28.
[987]Matt. x. 28.
[988]Ps. lvii. 4.
[988]Ps. lvii. 4.
[989]Job xiv., according to the LXX.
[989]Job xiv., according to the LXX.
[990]Ps. li. 7.
[990]Ps. li. 7.
[991]Ps. cxviii. 8, 9.
[991]Ps. cxviii. 8, 9.
[992]Jer. xvii. 5.
[992]Jer. xvii. 5.
[993]Matt. xxiii. 25.
[993]Matt. xxiii. 25.
[994]Jer. xv. 15-18, according to the LXX.
[994]Jer. xv. 15-18, according to the LXX.
[995]2 Cor. vii. 5.
[995]2 Cor. vii. 5.
[996]2 Cor. xi. 29.
[996]2 Cor. xi. 29.
[997]Rev. xvii. 15.
[997]Rev. xvii. 15.
[998]Acts viii. 13.
[998]Acts viii. 13.
[999]Col. i. 23.
[999]Col. i. 23.
[1000]Ps. xciii. 1.
[1000]Ps. xciii. 1.
[1001]Gildo.
[1001]Gildo.
[1002]Ps. cxli. 5, from the LXX.
[1002]Ps. cxli. 5, from the LXX.
[1003]Prov. xxvii. 6, from the LXX.
[1003]Prov. xxvii. 6, from the LXX.
[1004]Ps. cxxxiii.
[1004]Ps. cxxxiii.
[1005]CompareTract. 15 in Joannem, n. 27: "Messiah was anointed. The Greek for 'anointed' is 'Christ,' the Hebrew, Messiah; whence also in Phœnician we have 'Messe' for 'anoint.' For these languages, the Hebrew, Phœnician, and Syrian, are closely cognate, as well as geographically bordering on each other." See also Max Müller'sLectures on the Science of Language, seriesI.p. 267: "The ancient language of Phœnicia, to judge from inscriptions, was most closely allied to Hebrew."
[1005]CompareTract. 15 in Joannem, n. 27: "Messiah was anointed. The Greek for 'anointed' is 'Christ,' the Hebrew, Messiah; whence also in Phœnician we have 'Messe' for 'anoint.' For these languages, the Hebrew, Phœnician, and Syrian, are closely cognate, as well as geographically bordering on each other." See also Max Müller'sLectures on the Science of Language, seriesI.p. 267: "The ancient language of Phœnicia, to judge from inscriptions, was most closely allied to Hebrew."
[1006]Col. i. 18.
[1006]Col. i. 18.
[1007]Matt. xix. 21.
[1007]Matt. xix. 21.
[1008]Acts iv. 32-35.
[1008]Acts iv. 32-35.
[1009]Luke xxiv. 47.
[1009]Luke xxiv. 47.
[1010]Gal. v. 19-21.
[1010]Gal. v. 19-21.
[1011]Apparently misquoted from 1 Sam. ii. 25.
[1011]Apparently misquoted from 1 Sam. ii. 25.
[1012]Col. iv. 2-4.
[1012]Col. iv. 2-4.
[1013]1 John i. 8.
[1013]1 John i. 8.
[1014]Dan. vi. 16.
[1014]Dan. vi. 16.
[1015]Ezek. xiv. 14.
[1015]Ezek. xiv. 14.
[1016]Dan. ix. 20.
[1016]Dan. ix. 20.
[1017]Lev. xvi.; Heb. ix. 7.
[1017]Lev. xvi.; Heb. ix. 7.
[1018]Acts xiv. 22.
[1018]Acts xiv. 22.
[1019]1 John ii. 1, 2.
[1019]1 John ii. 1, 2.
[1020]1 Tim. iv. 14.
[1020]1 Tim. iv. 14.
[1021]1 Tim. v. 22.
[1021]1 Tim. v. 22.
[1022]See Rom. i. 32.
[1022]See Rom. i. 32.
[1023]Gal. v. 19-21.
[1023]Gal. v. 19-21.
[1024]Matt. xvi. 18.
[1024]Matt. xvi. 18.
[1025]Matt. vii. 26.
[1025]Matt. vii. 26.
[1026]Ps. lxi. 2, 3.
[1026]Ps. lxi. 2, 3.
[1027]That the Donatists were called at RomeMontenses, is observed by Augustine,de Hœresibus, c. xxix., andEpist.liii. 2; and before him by Optatus, Book II. That they were also calledCutzupitani, orCutzupitæ, we learn from the same epistle, and from his treatise deUnitate Ecclesæ, c. iii.
[1027]That the Donatists were called at RomeMontenses, is observed by Augustine,de Hœresibus, c. xxix., andEpist.liii. 2; and before him by Optatus, Book II. That they were also calledCutzupitani, orCutzupitæ, we learn from the same epistle, and from his treatise deUnitate Ecclesæ, c. iii.
[1028]Lucilla.
[1028]Lucilla.
[1029]Possidius, in the third chapter of hisIndiculus, designates this third book as "One book against the second letter of the same."
[1029]Possidius, in the third chapter of hisIndiculus, designates this third book as "One book against the second letter of the same."
[1030]Ps. lii. 3.
[1030]Ps. lii. 3.
[1031]Ps. lxxxiv. 10.
[1031]Ps. lxxxiv. 10.
[1032]Nihil enim mihi conscius sum.
[1032]Nihil enim mihi conscius sum.
[1033]1 Cor. iv. 1-6.
[1033]1 Cor. iv. 1-6.
[1034]1 Cor. iii. 21, 23.
[1034]1 Cor. iii. 21, 23.
[1035]Jas. i. 17.
[1035]Jas. i. 17.
[1036]1 Cor. iv. 7.
[1036]1 Cor. iv. 7.
[1037]1 Cor. iv. 16.
[1037]1 Cor. iv. 16.
[1038]Matt. xxiii. 3.
[1038]Matt. xxiii. 3.
[1039]Jer. xvii. 5.
[1039]Jer. xvii. 5.
[1040]Matt. iii. 12.
[1040]Matt. iii. 12.
[1041]2 Tim. ii. 20.
[1041]2 Tim. ii. 20.
[1042]Matt. xiii. 47, 48.
[1042]Matt. xiii. 47, 48.
[1043]Matt. xxv. 32, 33.
[1043]Matt. xxv. 32, 33.
[1044]Matt. xiii. 24-40.
[1044]Matt. xiii. 24-40.
[1045]1 Cor. i. 12, 13.
[1045]1 Cor. i. 12, 13.
[1046]2 Tim. ii. 19.
[1046]2 Tim. ii. 19.
[1047]Ps. xxvii. 14.
[1047]Ps. xxvii. 14.
[1048]1 Thess. v. 14, 15.
[1048]1 Thess. v. 14, 15.
[1049]2 Cor. xi. 2, 3.
[1049]2 Cor. xi. 2, 3.
[1050]1 Cor. viii. 11.
[1050]1 Cor. viii. 11.