Chapter 7

ZANZIBAR FROM THE SEA.

ZANZIBAR FROM THE SEA.

ZANZIBAR FROM THE SEA.

Vessels from the south making Zanzibar in the N.E. monsoon, the trade-wind of December to March, leave Europa Island to the west, and the Comoro group and S. Juan de Nova on the east. Keeping well in mid-channel, they head straight for Mafiyah. They hug Point Puna, avoiding Latham’s Bank,[37]and they work up by Kwale and the Chumbi Island. Ships from the north have only to run down the mid-channel, between Pemba and the continent, and then to pass west of Tumbatu. Those sailing southward from Zanzibar at this season pass along-shore, down the Mozambique Channel. Vessels from the south making Zanzibar in May to September, the height of the S.W. monsoon—the anti-N.E. trade—sail up the same passage. They must beware of falling to leeward; and those that neglect‘lead and look-out’ are ever liable to be carried northwards to Pemba by the counter-current before mentioned, which may, however, now be a wind-current. At this season ship-masters missing the mark have sometimes made 3° to 4° of easting, and have preferred beating down to Mafiyah and running up again, rather than face the ridicule of appearing viâ the northern passage. Those leaving the Island in the S.W. monsoon stand north up channel, well out in E. lon. 9° 42′ to 43′, beat south of Cape Delgado, pass between the Comoro group and the mainland, and thus catch the Mozambique gulfstream. The brises solaires blow strongest off Madagascar in June and July. They fall light in August and September.

The aspect of Zanzibar from the sea is that of coralline islands generally—a graceful, wavy outline of softly rounded ground, and a surface of ochre-coloured soil, thickly clothed with foliage alternating between the liveliest leek-green and the sombrest laurel, the only variety that vegetation knows in this land of eternal verdure. Everywhere the scenery is similar; each mile of it is a copy of its neighbour; and the want of variety, of irregularity, of excitement, so to speak, soon makes itself felt. Zanzibar ignoresthe exhilaration of pure desert air, and the exaltation produced by the stern aspect of mountain regions or by a boundless expanse of Pampa and Sahara. Without a single element of sublimity, soft and smiling, its sensuous and sequestered scenery has no power to spur the thought, to breed an idea within the brain. The oppressive luxuriance of its growth combined with the excess of damp heat, and possibly the abnormal proportion of ozone, are the most unfavourable conditions for the masculine. The same is the case in Mazanderan, Malabar, Egypt, Phœnicia, California, and other Phre-kah—lands of the sun. And the aspect of that everlasting, beginning-less, endless verdure tends, as on the sea-board of the Brazil, to produce sensations of melancholy and depression. We learn at last to loathe thee,

‘gay green,Thou smiling Nature’s universal robe!’

‘gay green,Thou smiling Nature’s universal robe!’

‘gay green,Thou smiling Nature’s universal robe!’

‘gay green,

Thou smiling Nature’s universal robe!’

Landing upon the island, you find a thin strip of bright yellow sand separating the sea from a curtain of vegetation, which forms a continuous wall. In some parts madrepore rock, looped and caverned by the tide, and covered with weeds and testaceæ, whose congeners are fossilized in the stone, rises abruptly a few feet above the wave. At other places a dense growthof tangled mangrove jungle exposes during the ebb a sheet of black and sticky mire, into which man sinks knee-deep. The regularity of the outline is broken by low projecting spits and by lagoons and backwaters, which bite deep into the land. Their pestilential, fatal exhalations veil the low grounds with a perpetual haze, and the excess of carbon is favourable to vegetable as it is deleterious to animal life.

Passing over the modern sea-beach, with its coarse grasses, creepers, and wild flowers—mostly the Ipomæa—and backed by towering trees, cocoas, mangos, and figs, we often observe in the interior distinct traces of an old elevation, marked by lines of water-worn pebbles and by coarse gravels overlying greasy blue clay. This is the home of the copal. Beyond it the land rises imperceptibly, and breaks into curves, swells, and small ravines, rain-cut and bush-grown, sometimes 40 feet deep. The soil is now a retentive red or yellow argile, based upon a detritus of coralline, hardened, where pressed, into the semblance of limestone, or upon a friable sand-stone-grit of quartz and silex. The humus of the richest vegetable substance, and excited by the excess of humidity and heat, produces in abundance maize, millet, and various panicums;tomatoes and naturalized vegetables, muhogo (the cassava), and Palma Christi; coffee, cotton, and sugar-cane; clove, nutmeg, and cinnamon trees; foreign fruits, like the Brazilian Cajú, the passion-flower and the pine-apple; the Chinese Leechi; bananas and guavas, the Raphia and the cocoa, twin queens of the palms; limes and lemons, oranges and shaddocks, the tall tamarind, the graceful Areca, the grotesque calabash and Jack-tree, colossal sycamores and mangos, whose domes of densest verdure, often 60 feet high and bending, fruit-laden, to the earth, make our chesnuts, when in fullest dress, look half-naked and in rags.

The uplands, especially in the western part of the island, are laid out in Máshámha or plantations, whose regular lines of untrimmed clove-trees are divided by broad sunny avenues. Here and there are depressions in the soil, where heavy rains slowly sinking have nursed a tangled growth of reeds and rushes, sedge and water-grass. About the Mohayra and the Búbúbú—the principal of the ποταμοι πλειστοι of the Periplus—mere surface-drains, choked with fat juncaceæ and with sugar-cane growing wild, there is a black soil of prodigious fertility, whose produce may, so to speak, be seen to grow. This soundslike exaggeration; but I well remember, at Hyderabad, in Sind, that during the inundation of the Indus we could perceive in the morning that the maize had lengthened during the night, and the same is the case with certain ‘toadstools’ and fungi in the Brazil.

Upon this waste of rank vegetation the sun darts an oppressive and malignant beam. In the driest season the ‘mangrove heaviness’ of the western coast and the cadaverous fœtor announce miasma; after the rains the landscape is redolent of disease and death.

The cottages of small proprietors and slaves strew the farms. They are huts of wattle and rufous loamy dab, to which large unbaked bricks of red clay are sometimes preferred. The usual cajan pent-roof forms deep dark eaves, propped by untrimmed palm-boles. These dwellings are unwholesome, because none boast of a second storey; they are not even built upon piles, and thus their sole defence against the surrounding malaria is the shrubbery planted by nature’s hand. Sickness seems generally, both in the island and on the continent, to follow turning up fresh soil, and the highlands are often more subject to miasma than the lowlands.

The lines of communication consist of merefootpaths, instead of the broad roads required for the ventilation of the country. When the produce of the land is valuable the lanes are lined with cactus, milk-bush (euphorbia), and succulent plants, whose foliage shines with metallic lustre. Set in little ridges, the hedge-rows of pine-apple, with its large pink and crimson fruit, passing, when ripe, into a reddish-yellow, form a picturesque and pleasant fence. At a distance from the town the paths become rough and solitary. Nearer, they are well beaten by negroes of both sexes and all ages, carrying fuel or baskets of fruit upon their heads, or bringing water from the wells, or loitering under shady trees to cheapen the cocoa-nut, manioc, and broiled fish, offered by squatting negresses for their refection.

Section 2.

Meteorological Notes—The Double Seasons, &c.

The characteristic of meteorology at Zanzibar, as generally the case in the narrow equatorialzone, is the extreme irregularity of its phenomena. Here weather seems to be all in confusion; hardly two consequent years resemble each other. In 1853-4, for instance, the seasons, if they may so be called, were apparently inverted; heavy showers fell during the dries, and a drought occupied the place of the wet monsoon. Sometimes the rains will begin with, this year (1857) they ended with, a heavy burst. Now April is a fine month, then the downfall will last through June.

I may also remark one great difference of climate between the eastern and western coasts of intertropical Africa. Whilst Zanzibar is supersatured with moisture, Angola, on the same parallel, is a comparatively dry, sandy, and sunburnt region. Kilwa, upon the eastern coast, and in S. lat. 8° 57′, is damp and steamy. S. Paulo de Loanda, upon the opposite shore (S. lat. 8° 48′), suffers from want of water. We find the same contrast in the South American continent. The middle Brazil is emphatically a land of rains, whilst Peru and Chili require artificial irrigation supplied by melted snow. Evidently the winds charged with moisture, the N. E. and S. E. trades and their modifications, discharge themselves upon the windward sides of continents,especially when these are fringed with cold sierras, which condense the vapour and render the interior a lee land.

In 1847 the Geographical Society of Bombay sent a barometer to Zanzibar, and requested that a meteorological register might be kept. Their wishes were not immediately carried into effect; but after a time the Eurasian apothecary in charge of the Consulate filled up in a rude way during nine months a weather-book, with observations of the barometer, of two thermometers attached and unattached, of wet and dry bulbs, of evaporation and of rainfall. In the Journal of the Royal Geographical Society (xxiii. of 1853), Colonel Sykes published a ‘record, kept during eleven months in 1850, of the indications of several intertropical instruments at Zanzibar,’ unhappily without those of pressure.[38]

The result of nine months’ observations is thatthe thermometer shows a remarkably limited range of temperature and an extreme variation of only 18°-19°. A storm, however, will make the mercury fall rapidly through 6°-7°. The climate is far more temperate than the inexperienced expect to find so near the equator. It is within the limits of the true Trades. The land and sea breezes laden with cool moisture blow regularly, and the excessive humidity spreads a heat-absorbing steam-cloud between sun and earth. The medium temperature of January is 83° 30′; of February, the hottest month, 85° 86′ (according to Colonel Sykes 83° 40′); and of March, 82° 50′. This high and little-varying mean then gradually declines till July, the coolest month (77° 10′). The mean average of the year is 79° 15′-90′. In September and October the climate has been compared with that of southern Europe. On the other hand, the atmosphere supports an amount of moisture unknown to the dampest parts of India.

The barometer, so near the equator, is almost uniformly sluggish and quiescent. Its range diurnal and annual is here at a min. It seldom, except under varying pressure of storms or tornadoes, rises or falls above or below 30 inches at sea level, and a few tenths represent the max.variation. It must be observed, however, on both coasts of Africa, within 6°-7° of the Line, this instrument requires especial study for nautical purposes. Here it is an imperfect indicator, because, affected from great distances, it rises without fine weather and it falls without foul. At Zanzibar the case of a whaling captain is quoted for wasting in vain precautions nearly two months. Moreover, sufficient observations have not yet been accumulated in the southern hemisphere. Where there is so little expansion in the mercurial column the convexity and concavity of the column-head must be carefully examined with a magnifying-glass, and by a reflecting instrument the smallest change could be correctly measured. The trembling of the aneroid needle, sometimes ranging through a whole inch during the gusts of the highly electrical tornado, also calls for observation. The sympiesometer is held to be even more sensitive than the mercurial barometer, especially before storms, and ignorance of its peculiarity has often ‘frightened a reef in’ at unseasonable times. The same was found to be the case, in high latitudes, by Lieut. Robertson, R.N., when sailing under Captain Ross (1818), between N. lat. 51° 39′ and 76° 50′.

Observations with the altitude and azimuth determined the variation of the needle in 1857 to be between 9°-10° (W.). If this be correct, it is gradually easting. In 1823 Captain Owen found it to be 11° 7′ (W.).[39]So, upon the opposite coast, the variation laid down in our charts of 1846 as 20° (W.) has gradually declined to between 18° 30′ and 19° (W.).

Of exceptional meteoric phenomena I can speak only from hearsay, no written records existing upon the island. A single earthquake is remembered. In the early rains of 1846, at about 4P.M., a shock, accompanied by a loud rumbling sound, ran along the city sea-front, splitting the Sayyid’s palace, the adjacent mosque, and the side-walls of the British Consulate, in. a direction perpendicular to the town. It was probably the result of igneous disturbance below the coralline, and it tends to prove that the island was originally an atoll: some, however, have explained it by a land-slip. Three meteors are known since 1843. In December of that year a ball of fire was visible from windows facing the north; it disappeared without a report. The most remarkable was a bolis, which, about6P.M.on October 25, 1855, took a N.W. by W. path, burned during ten or eleven minutes, and frightened the superstitious burghers into fits. Water-spouts commonly appear during the month of April, and in the direction of the mainland: the people disperse them by firing guns.

Frost and snow are of course unheard of at Zanzibar, and hail, not uncommon in the interior, never (?) falls upon the island or the coast. During the wet season generally, especially when the heats are greatest, the hills of Terrafirma are veiled with clouds, and sheet-lightning plays over the horizon. The islanders assure the stranger that storms of thunder and lightning are rare, and that few accidents happen from the electric fluid. M. Alfred May, for instance, declares that thunder is heard only three or four times a year. The same is said in West African Yoruba, in parts of the Brazil, and even in Northern Syria—Damascus, for instance. It would be curious to inquire what produces this uniform immunity under climatic conditions so different. At Zanzibar, however, the phenomenon is irregular as the seasons. I was told of several deaths by the ‘thunderbolt,’ and in the year 1857 the S.W. monsoon was ushered in almost daily by a tempest. Lieutenant-ColonelHamerton, when sailing about the island, lost by lightning his Baloch Sarhang (boatswain); he himself felt a blow upon the shoulder like that of a falling block. No blood appeared upon the side, but it was livid to the hip, and for some days the patient was decidedly ‘shaky.’ Some explained his escape by his wearing flannel; others by his standing near the davits of a longboat, which were twisted like wax by the electric fluid.

The mainlands of Zanzibar and of Mozambique are subject, as might be expected, to tornados, which much resemble those of the West African coast. Accompanying the formation and the dispersion of the nimbus, they are often violent enough to wreck small craft. Caught in a fine specimen, I was able to observe all the normal phenomena,—the building up of the warning arch, the white eye or gleam under the soffit, the wind blowing off shore, the apparent periodicity of throbs, and the frantic rage of the short-lived squall. The cyclones and hurricanes of the East Indian Islands rarely extend to Zanzibar. During 14 years there was but one tourbillon strong enough to uproot a cocoa-tree. It passed over the city about midnight, overthrowing the Mábandani or roof-sheds, and it wasfollowed by a burst of rain. Colonel Sykes (loco cit.) remarks, philosophically explaining the why, ‘Another peculiar feature in the climatology of Zanzibar is that there is seldom any dew experienced.’ The reverse is the case, as might be known by the strength of the nightly radiation. Captain Guillain (i. 2, 72) declares that the rosées which accompany the rains are sufficient for watering the ground, and observes (p. 94), I presume concerning those who remain in the open air,‘Rester à terre entre huit heurs du soir et le lever du soleil c’est s’exposer à une mort très probable, sinon certaine.’The sunset, never followed by twilight, is accompanied by a sudden coolness which, as in equatorial, and even sub-tropical regions generally, causes a rapid precipitation of vapour. The dews are cold and clammy, and the morning shows large beads in horizontal streaks of moisture on perpendicular surfaces. I often remarked the deposition of dew when light winds were blowing; of course it did not stand in drops, but it wetted the clothing. This I believe is an exception to the general rule. At sunset the old stager will not sit or walk in the open air, although, as in Syria, he will expose himself to it at nine or ten p. m., when the night has acquired its normal temperature.As in the west coast squadron, so here, there is an order that all men on deck after sunset must wear their blanket-coats and trowsers, and many an unfortunate sailor has lost his life by sleeping in the streets, thus allowing the dew to condense upon his body while under the influence of liquor. Experienced travellers have taught themselves, even in the hottest seasons of the hottest equinoctial regions, to air the hut with a ‘bit of fire’ before sundown and sunrise, and it is doubtless an excellent precaution against ‘chills.’

Zanzibar Island, lying in S. lat. 6°, has the sun in zenith twice a year: the epochs being early March and October; more exactly, March 4 and October 9. Hence it has two distinct summers; the first in February, the second in September. It has double rains; the ‘Great Masika’ in April to June, and the ‘Little Masika’ in October to November. It has two winters; the shorter in December, and in July the longer, which is much more marked than the former. There are only three months of N.E. trade (Azyab)[40]to nine of S.E. and S.W. (Kausi).The regularity of these seasons is broken by a variety of local causes, and there is ever, I repeat, the normal instability of equinoctial climates. Theory appears often at fault upon these matters. A fair instance is Mr Cooley’s assertion, that about Kilima-njaro the ‘rainy season is also the hot season.’ Theoretically, of course, the period of the sun’s northing and of the great rains should be, north of the equator, the hot season; but where tropical downfalls are heavy, the excessive humidity intercepting the solar rays, and the valleys and swamps refrigerated by the torrents, make the rainy season the cold weather. From June to September the natives of Fernando Po (N. lat. 4°) die, like those of eastern intertropical Africa, of catarrh, quinsey, and rheumatism. Even in India the Goanese call the rains ‘o inverno,’ and Abba Gregorius makes the wet weather the winter of Abyssinia. About Kilima-njaro the hot and dry season opens with the end and closes with the beginning of the hot monsoon.

The natives of Zanzibar distribute the yearinto five seasons. A far simpler division here applicable, as in Western India, is made by those local trades the monsoons, between whose two unequal lengths are long intervals of calms and of variable winds. These are the Mausim or N.E. monsoon, and the Hippalus or S.W.

1. The Kaskazi or Kazkazi (vulgarly Kizkazi), to which the Arabs limit the term El Mausim (Monsoon), istheseason during which the Azyab (ازيب) or N.E. trade blows. The wind begins about mid-November; from mid-December to mid-February its strength is greatest, and it usually ends about mid-March. In 1857, however, the Kaskazi opened with light showers, and continued in full force till March 24; usually the last vessels from Cutch and Bombay enter port about March 10. This is the first of the two hot seasons, and midsummer may be placed in February and March. A fine, cool sea-breeze from the N.E. usually prevails between 8 a.m. and late in the afternoon. When it is absent the weather is sultry and oppressive, the northerner feels suffocated; the least exertion brings on profuse perspiration, and the cuticular irritation produces boils and ‘prickly heat.’ The nights are close and stifling enough to banish rest and sleep. As has been shown, the thermometerdoes not stand high, but the frequent flashes of sheet-lightning playing over the northern and western sky show a surcharge of electricity. The public health would suffer severely but for the frequent cooling showers which, especially at the end of the Kaskazi, are succeeded by several days of pleasant weather. This is the agriculturist’s spring. Sesamum, holcus, rice, and other cereals, are sown upon lands previously burned for manure. It is the traveller’s opportunity for visiting the interior of the island and the worst parts of the coast, but—‘bad is the best.’

2. The Msika (or Másika) Mku, Greater rain or rains. About the end of March the change of monsoon is ushered in by heavy squalls from the S.E. and by tornados blowing off land. Presently the Hippalus breaks, and extends from early May into October. In May native craft make India after a run of 20 to 25 days; after the end of August they rarely attempt the voyage. This Kausi or Hippalus is usually called S.W. monsoon, but it has mostly an eastern deflection, possibly modified by the westerly land-breezes. The Arabs divide it, as will be seen, into three portions. First, the Kaus proper,[41]in KisawahiliKausi (قوسی), from mid-April to early August, the period of the greatest strength. Second, Kipupwe or first winter—July and early August; and third, the Dayman, which ends the Kausi.

Presently appear the rains which have followed the northing sun. The same observation was made by the Austrian mission on the White River in N. lat. 4° 30′. On the coast we can distinctly trace their progress. In 1857 the downfall began in Feb. 15, at Usumbara (S. lat. 5°), where the clouds are massed and condensed by a high plateau, leading to lofty, snow-capped mountains. In 1854 I found that the rainy season opened at Berberah of the Somal (N. lat. 10° 25′) on April 15; and in early June they reach Bombay (N. lat. 18° 53′). Concerning the movement of the wet season in inner intertropical Africa I have already written in the Journal of the Royal Geographical Society (xxix. 207).

The heaviest rains at Zanzibar Island begin the wet season about mid-April, and last 30 to 40 days; they do not end, however, till early June. Some observers remark that the fall is greatest at low water and during the ebb-tides of the Syzygies. It is, however, rare to have a week of uninterrupted rain, as in eastern India and sometimes in the Brazil. The discharge isexceedingly uncertain. Some years number 85 inches, others 108. During the first eight months of 1857 and the last four months of 1858, we find a total of 120·21 inches. In 1859 it reached 167, doubling the average of Bombay (76·55), and nearly trebling that of Calcutta (56·83). We may compare these figures with those of Europe and the United States. England has 31·97 inches; France, 25·00; Central Germany, 20·00; Hungary, 16·93; Boston, 38·19 (about the same at Beyrut in Syria); Philadelphia, 45·00; and St Louis, Mo., 31·97. Of these 167 inches (1859), 104·25 fell during the Msika Mku. The number of wet days ranges from 100 to 130 per annum. According to the people, rain has diminished of late years; perhaps it is the result of felling cocoas, and of disforesting the land for cloves. In 1857, the Great Msika was preceded by a few days of oppressive heat, which ended (March 24) in a highly electrical storm, like those which usher in the rains of western India, and suddenly the cool S.W. began to blow. For some time we had daily showers, now from the N.E., then from the S.W., with high winds and loud thunderings; the rains, however, did not show in earnest before April 10.

The islanders like the Msika to open withshowers strong enough to bind the land, but not so violent as to carry off the manure deposited by the year’s decayed vegetation. After this the water should fall in heavy ropy torrents, with occasional breaks of sunshine and fine weather; when this lasts thirty days, and is succeeded by frequent showers, good crops are expected. The downfall is heavier in the interior of the island than about the city, which, situated upon a point, escapes many a drenching. It must, however, be borne in mind that the phenomena of the rains, like those of the sea and air, are essentially irregular. In some seasons there will be only half-a-dozen rainy afternoons; in others as many rainy mornings. There are years of great drought, and there are seasons when the sun does not appear for six weeks in succession. Usually heavy rain is not expected after 11A.M., and showers are rare after 2P.M.As I subsequently remarked in the east African interior—the Fluminenses of the Brazil still preserve the tradition—there is a curious regularity and periodicity in the hours of downfall, often extending over many days. This phenomenon may have done much towards creating the ‘rain-doctor.’

During the Msika the horizon is obscured,dangerously indeed for ships: the wind veers round to every point of the compass; the sky is murky and overcast; huge purple nimbi, like moving mountains, float majestically against the wind, showing strong counter-currents in the upper aërial regions. From afar the island appears smothered in blue mist, and often the cloudrock splits into two portions, one of which makes for the coast. Even during the rare days of sunshine the distances, owing to the continuous humidity, are rarely clear, and the exhalations make refraction extensive. A high tension of vapour is the rule. For the first three hours after sunrise the land is often obscured by ‘smokes,’ a white misty fog, often deepening to a drizzling rain; this lasts until 10A.M., about which time the sea-breeze begins to blow.

The Msika is much feared by the native population, and the interior of the island becomes a hot-bed of disease. The animal creation seems to breathe as much water as air. The want of atmospheric weight, and consequently of pressure upon the surface of the body, renders the circulation sluggish, robs man of energy, and makes him feel how much better is sleep than waking. Europeans, speaking from effect, complain that the ‘heavy’ air produces an unnaturaldrowsiness—it is curious to see how many of our popular books make humidity increase the weight of the atmospheric column. During this season the dews of sunset are deemed especially fatal to foreigners. At times the body feels cold and clammy when the thermometer suggests that it should be perspiring: super-saturation is drawing off the vital heat. The lungs are imperfectly oxygenized, and, in general belief, positive is exchanged for negative electricity. The hair and skin are dank and sodden; indeed, a dry cutis is an unattainable luxury. Iron oxydizes with astonishing rapidity; shoes exposed to the air soon fall to pieces; mirrors are clouded with steam; paper runs and furniture sweats; the houses leak; books and papers are pasted together; ink is covered with green fur; linens and cottons grow mouldy, and broadcloths stiffen and become boardy.

This excess of damp is occasionally varied by the extreme of dryness. The hot wind represents the Khamasin of Egypt, the Sharki (or Sh’luk) of Syria, the Harmattan of west Africa, and the Norte of the southern Brazil, Paraguay, and the Argentine Confederation. At such times the air apparently abounds in oxygen and in ozone. Cotton cloth feels hard and crisp; eventhe water is cooled by the prodigious evaporation. Books and papers curl up and crack, and strangers are apt to suffer from nausea and fainting fits.

3. The Kipupwe, first winter or cold season—July and early August. The bright azure of the sky, the surpassing clearness of the water, and the lively green colours of the land, are not what we associate with the idea of the ‘disease of the year.’ The Kausi or S.W. monsoon still blows, but in this second or post-pluvial phase its strength is diminished. As on the western coast the mornings are misty, the effect of condensation and of excessive evaporation, the sun pumping up vapour from the rapidly desiccating ground; but about four hours after sunrise a strong sea-breeze sets in, giving a little life and elasticity to the exhausted frame. When the ‘doctor’ fails the heat is oppressive, and the sunsets are often accompanied by an unpleasant closeness. The beginning of the Kipupwe is held to be universally sickly. The Hindus, who declare that all cold coming from the south is bad, suffer from attacks of rheumatism and pneumonia. The charms of the season induce Europeans to despise the insidious attacks of malaria: theycommit imprudences and pay for them in severe fevers. The rare but heavy showers that now fall are termed ‘Mcho;’ they separate the greater from the lesser Msika.

4. Daymán (in Kisawahili Daymáni) ends the Kausi or S. W. monsoon, and extends through August and part of October. Though the sun is nearly perpendicular the air is cooled by strong south-westerly breezes. At this time yams, manioc, and sweet potatoes grow, making it a second spring, whilst the harvest of rice and holcus assimilates it to the temperate autumn.

5. The Vuli (Fuli)[42]or Msika Mdogo, second rains or Little Msika. This season lasts but three weeks, beginning shortly after the sun has crossed the zenith of Zanzibar in the southern declination, and embracing part of October and November. It is not considered a healthy time by the islanders. The autumnal rains are sometimes wanting upon the continent, and the land then suffers as severely from drought as northern Syria does when the ‘former rain’ fails. After the Vuli recommences the Kaskazi, and theN. E. trade again blows. The sun is distant, the thermometer does not range high, yet the temperature of houses sheltered from the breeze becomes overpowering, and without the ‘doctor’ the city would hardly be habitable. At times the Trade freshens to a gale that blows through the day. The Hindus suffer severely from this ‘Báorá’ (blast), and declare that it brings on fits of ‘Mridi’ (refroidissement), here held dangerous. During the whole of the Azyab monsoon the people prefer hot sun and a clear, which is always a slightly hazy-blue, sky. They dislike the clouds and heavy showers called Mvua[43]ya ku pandia, or harvest rains, which are brought up at times by the N. N. West wind. On the other hand, when the Kausi or S. West monsoon blows, they hold an overcast sky the best for health, and they dread greatly the ‘rain-sun.’ The peasants take advantage of the dryness, and prepare, by burning, the land for maize, sesamum, and rice.

The Wasawahili, like the Somal and many other races, have attempted to conform the lunar with the solar year, a practice which maydate from the days when the Persians were rulers of the Zanzibar coast. They also give their own names to the lunar months of the Moslem; and, curiously enough, they begin the year, not with Muharram, but with the ninth month (Shaw wal), which they call ‘Mfunguo Mosi,’ or First Month. The next, Zu’l Ka’adeh, is Mfunguo Mbili, Second Month, and so on till Rajah, Shaa’-ban (or Mlisho) and Ramazan, which retain their Arab names.[44]Amongst the Somal, five months, namely, from the second to the fifth, are known by the old Semitic terms. The month, as amongst all savage and semi-civilized tribes, begins with sighting the moon; and the Wasawahili reckon like the Jews, the modern Moslems, and the Chinese, 12 of 29 and 30 days alternately. ‘The complete number of months with God’ being, says the Koran, ‘twelve months,’ good followers of the Prophet ignore the Ve-adar, second or embolical Adar, which the Hebrews inserted after every third year, and retain their silly cycle of 354 days. The Wasawahili add 10 to 12 days to the Moslem year, and thus preserve the orderly recurrence of the seasons. The sage incharge of the local almanac is said to live at Tumbatu: he finds his New Year’s Day by looking at the sun, by tracing figures upon the ground, and by comparing the results with Arabic calendars. Their weeks begin, as usual with Moslems, on Friday (Ejúmá for Juma), the Saturday being Juma Mosi, or one day after Friday, and so forth. Thursday, however, is Khamisi. This subdivision of time, though suggested by the quarters of the earth’s satellite, is known only to societies which have advanced toward civilization. Thus in Dahome we find a week of four days; and even China ignores the seven-day week.

‘The universal festivals,’ says the late Professor H. H. Wilson (Essays on the Religion of the Hindus, ii. 155), ‘are manifestly astronomical, and are intended to commemorate the revolutions of the planets, the alternations of the seasons, and the recurrence of cyclical intervals of longer or shorter duration.’ The Nau-roz (نوروز) or New Year’s Day, here, as in Syria, locally pronounced Nay-roz, was established in ancient Ariana, according to Persian tradition, by Jamshid, King of Kings, in order to fix the vernal equinox.[45]It is the Holi of the Hindus,and after the East has kept this most venerable festival for 3000 years, we still unconsciously celebrate the death and resurrection of the eternal sun-god. The Beal-tinne is not yet forgotten in Leinster, nor is the maypole wholly obsolete in England. As early as the days of the Kuraysh, there was an attempt to reconcile the lunar with the solar year, and the Nau-roz, though palpably of Pagan origin, has been adopted by all the maritime peoples professing El Islam. Even the heathen-hating Arab borrowed it for his convenience from the Dualists and Trinitarians of Fars and Hindustan. Hence the æras called Kadmi and Jelali. In this second solar æra the Nau-roz was transferred by the new calendar from the vernal equinox to Sept. 14,A.D.1079, and was called Nau-roz i Mízán (نوروز مِنران). Amongst the Wasawahili it is known as Siku Khu ya Mwáká, the Great Day of the year.

For the purpose of a stable date, necessary both to agriculture and to navigation, and also for the determination of the monsoons, the people who ignore the embolismal month, and who have no months for the solar year, add, I have said, 10 to 12 days to each lunar year, the true difference being 16 days 9 hrs. 0 min. and11·7 secs. Thus the contrivance is itself rude; moreover the Wasawahili often miscalculate it. BetweenA.D.1829 andA.D.1879, it would fall on 28-29 August. In 1844 they made it commence at 6 p. m., August 28, immediately after full moon: in 1850-2 they began it on August 27, and in 1856ononAugust 26.[46]

Sundry quasi superstitious uses are made of the 10 embolismal days following the Nau-roz. Should rains—locally called Miongo—fall on the first day, showers are prognosticated for the tenth; if on the second, the twentieth will be wet; and so forth till the tenth, which if rainy suggests that the Kausi or S.W. monsoon will set in early. The seasons of navigation are thus reckoned. The Vuli rains are supposed to begin 30 days, counting from the twentieth, after Nauroz.On the eightieth (some say the ninetieth) day are expected thunder, lightning, and heavy rains at the meeting of the monsoons (mid-November), and so forth. Possibly this may be a reflection of the Hindu idea which represents the Garbhas to be the fetuses of the clouds, and born 195 days after conception. With us the people mark the periods by saints’ days. The Bernais say—

Après le jour de la Sainte Luce,Les jours s’allongent le saut d’une puce.

Après le jour de la Sainte Luce,Les jours s’allongent le saut d’une puce.

Après le jour de la Sainte Luce,Les jours s’allongent le saut d’une puce.

Après le jour de la Sainte Luce,

Les jours s’allongent le saut d’une puce.

The Escuara proverb declares—

Sanct Seimon etu Juda,Negua eldu da.(‘At St Simon and St Jude, water may be viewed.’)

Sanct Seimon etu Juda,Negua eldu da.(‘At St Simon and St Jude, water may be viewed.’)

Sanct Seimon etu Juda,Negua eldu da.(‘At St Simon and St Jude, water may be viewed.’)

Sanct Seimon etu Juda,

Negua eldu da.

(‘At St Simon and St Jude, water may be viewed.’)

The basis of the following calculation is thoroughly Kisawahili—

S’el pleut le jour de Saint Médard, (June 8)Il pleut quarante jours plus tard.

S’el pleut le jour de Saint Médard, (June 8)Il pleut quarante jours plus tard.

S’el pleut le jour de Saint Médard, (June 8)Il pleut quarante jours plus tard.

S’el pleut le jour de Saint Médard, (June 8)

Il pleut quarante jours plus tard.

Nor is our popular doggrel less so—

Saint Swithin’s Day, if thou dost rain,For forty days it will remain.Saint Swithin’s Day, if thou be fair,For forty days ’twill rain nae mair.

Saint Swithin’s Day, if thou dost rain,For forty days it will remain.Saint Swithin’s Day, if thou be fair,For forty days ’twill rain nae mair.

Saint Swithin’s Day, if thou dost rain,For forty days it will remain.Saint Swithin’s Day, if thou be fair,For forty days ’twill rain nae mair.

Saint Swithin’s Day, if thou dost rain,

For forty days it will remain.

Saint Swithin’s Day, if thou be fair,

For forty days ’twill rain nae mair.

The Wasawahili also calculate their agricultural seasons from the stars called Kilímia, a name probably derived from Ku lima, to plough.I believe them to be Pleiades, but my sudden departure from the coast prevented my making especial inquiries. When this constellation is in the west at night the peasants say, ‘Kilímia, if it sets during the rains, rises in fair weather,’ and vice versâ. Also Kilímia appearing in the east is a signal for the agriculturist to prepare his land.

Section 3.

Climate continued—Notes on the Nosology of Zanzibar—Effects on Strangers.

The climate of Zanzibar Island is better than that of the adjacent continent. Here many white residents have escaped severe fever; but upon the coast the disastrous fate of Captain Owen’s surveyors, the loss of life on board our cruisers, and the many deaths of the ‘Mombas Mission,’ even though, finding the sea-board dangerous, they built houses on the hills which lead to the mountain region of Usumbara, prove that malaria is as active in eastern as in western Africa. Colonel Hamerton once visited thePangani river during the month of August: of his 19 men, three died, and all but one suffered severely. Perhaps we should not find a similar mortality in the present day, when the lancet has been laid aside for the preventive treatment by quinine and tonics. It has, however, been asserted that the prophylactic use of the alkaloid, which was such a success in western Africa, did not prove equally valuable on the eastern coast.

Yet Zanzibar, with its double seasons and its uniformly heated and humid atmosphere, accords ill, even where healthiest, with the irritable temperament of northern races. Here, contrary to the rule of Madagascar, the lowlands over which the fresh sea-breeze plays are the only parts where the white stranger can land and live; the interior isnon habitabilis æstu. Lieut.-Colonel Hamerton, called upon in March, 1844, by Sir George Arthur, governor of Bombay, to report upon the island, wrote in September of the same year, ‘The climate of the [insular] coast is not unhealthy for Europeans, but it is impossible for white men to live in the interior of the island, the vegetation being rank and appearing always to be going on; and generally fever contracted in the interior is fatal to Europeans.’ Colonel Sykes (loco cit.) questions this assertion as being‘contrary to all other testimony.’ Every traveller, however, knows it to be correct. As in the lovely climates of the Congo River and the South Sea Islands, corporal lassitude leads to indolence, languor, and decline of mental energy, which can be recovered only by the bracing influence of the northern winter. Many new arrivals complain of depressing insomnia, with alternations of lethargic sleep: I never enjoyed at Zanzibar the light refreshing rest of the desert. Yet the island is a favourable place for the young African traveller to undergo the inevitable ‘seasoningfever’fever’, which upon the coast or in the interior might prove fatal. The highlands, or the borders of the great central basin, are tolerably healthy, but an invalid would find no comforts there—hardly a waterproof roof. He should not, however, risk after recovery a second attack, but at once push on to his goal; otherwise he will expend in preparation the strength and bottom required to carry out his explorations. With a fresh, sound constitution, he may work hard for three years, and even if driven home by ill health he may return in comparative safety within a reasonable time.

No European, unless thoroughly free from organic disease, should venture to remain longerthan three or four years at Zanzibar: the same has been observed of Baghdad, and of the Euphrates valley generally. Lurking maladies will be brought to a crisis, and severe functional derangements are liable to return. The stranger is compelled to take troublesome precautions. He may bathe in cold water, sweet or salt, but he must eschew the refreshment of the morning walk: during the rains, when noxious mists overhang the land, the unpleasant afternoon is the only safe time for exercise. Flannel must always be worn despite the irritability of the ever-perspiring skin: even in the hottest weather the white cotton jackets and overalls of British India are discarded for tweeds, and for an American stuff of mixed cotton and wool. Extra warm clothing is considered necessary as long as the ‘mugginess’ of ‘msika-weather’ lasts. Sudden exposure to the sun is considered dangerous, and the carotid, jugular, and temporal arteries must be carefully protected from cold as well as from heat. Hard work, either of mind or body, is said to produce fever as surely as sitting in draughts or as wearing insufficient clothing. The charming half-hour following sunset is held dangerous, especially in hot weather; yet most tantalizing is the cool deliciousinterval between the burning day and the breathless night. Natives of the country rarely venture out after dark: a man found in the streets may safely be determined to be either a slave or a thief—probably both.

Directions for diet are minute and vexatious. The stranger is popularly condemned to ‘lodging-house hours’—breakfast at 9A.M., dinner at 3P.M., tea at 8P.M., bed at 10P.M.He is told also to live temperately but not abstemiously, and never to leave the stomach too long empty. I should prescribe for him, contrary to the usual plan, an abnormal amount of stimulants, port and porter, not claret nor Rhine-wine. It is evident that where appetite is wanting, and where nourishing food is not to be obtained, the ‘patient’ must imbibe as much nutriment as he safely can. In these lands a drunkard outlives a water-drinker, despite Theodoret,‘vinum bibere non est malum, sed intemperanter bibere perniciosum est’; and here Bacchus, even ‘Bacchus uncivil,’ is still ‘Bacchus the healer.’ As usual old stagers will advise a stranger recovering from fever to strengthen himself with sundry bottles of port, and yet they do not adopt it as a preventive—‘experto crede Ricardo.’The said port may be Lisbon wine fortified with cheapspirits, liquorice, and logwood—in fact, what is regimentally called ‘strong military ditto;’ yet I have seen wonders worked by the much-debased mixture. Again, Europeans are told to use purgatives, especially after sudden and strong exercise, when the ‘bile is stirred up.’ As an amateur chronothermalist—thanks to my kind old master, the late Dr Dickson—I should suggest tonics and bitters, which often bring relief when the nauseous salts and senna aggravate the evil. Also, in all debilitating countries, when the blood is ‘thin,’ laxatives must be mild, otherwise they cause instead of curing fever; in fact, double tonics and half purgatives should be the rule. Above all things convalescents should be aided by change of air, if only from the house of sickness to that of a neighbour, or to a ship in port. The most long-lived of white races are the citizens of the United States: they are superior to others in mental (or cerebral) energy; they are men of spare, compact fibre, and of regular habits; they also rarely reside more than two or three years at a time on the island. On the other hand, the small French colony has lost in 15 years 26 men: they lived imprudently, they drank sour Bordeaux, and when attacked with fever they killed themselves by the abuse ofquinine. Swallowing large doses upon an empty stomach, they irritated the digestive organs, and they brought on cerebral congestion by ‘heroic practice’ when constipated.

According to the Arabs and Hindus of Zanzibar, ague and fever are to be avoided only by perspiring during sleep under a blanket in a closed room—a purgatory for a healthy hot-blooded man in this damp tepid region. I found the cure-almost-as-bad-as-the-disease precaution adopted by the Spanish colonists at my salubrious residence—Fernando Po, West Africa. Only two officers escaped ‘chills,’ and they both courageously carried out the preventive system: on the other hand, it was remarked that they looked more aged, and they appeared to have suffered more from the climate, than those who shook once a month with ‘rigors.’ There is certainly no better prescription for catching ague than a coolth of skin during sleep: having purchased experience at a heavy price, it is my invariable practice when awaking with a chilly epiderm to drink a glass of water ‘cold without,’ and to bury myself for an hour under a pile of blankets. Every slave-hut has a cartel or cot, and the savages of the coast, like those of the Upper Nile, carry about wooden stools forfear of dysentery. I have mentioned how our sailors dig their graves.

So much for the male sex. European women here, as in the Gulf of Guinea, rarely resist the melancholy isolation, the want of society, and the Nostalgia—Heimweh or Home-sickness—so common, yet so little regarded in tropical countries. Under normal circumstances Equatorial Africa is certain death to the Engländerin. I am surprised at the combined folly and brutality of civilized husbands who, anxious to be widowers, poison, cut the throats, or smash the skulls of their better-halves. The thing can be as neatly and quietly, safely and respectably, effected by a few months of African air at Zanzibar or Fernando Po, as by the climate of the Maremma to which the enlightened Italian noble condemned his spouse.

The nosology of Zanzibar is remarkable for the prevalence of urinary and genital diseases; these have been roughly estimated at 75 per cent. Syphilis spreads wide, and where promiscuous intercourse is permitted to the slaves it presents formidable symptoms. The ‘black lion,’ as it is popularly called—in Arabic El Tayr or El Faranj; in Kisawahili, Bubeh, Kiswendi, or T’hego—will destroy the part affected in threeweeks: secondaries are to be feared; noses disappear, the hair falls off, and rheumatism and spreading ulcers result. Gonorrhœa is so common that it is hardly considered a disease. Few strangers live long here without suffering from irritation of the bladder, the result, it is said, of hard lime-water: and the common effect of a cold or of stricture is severe vesical catarrh. Sarcocele and hydrocele, especially of the left testis, according to the Arabs, attack all classes, and are attributed to the relaxing climate, to unrestrained sexual indulgence, and sometimes to external injury. These diseases do not always induce impotence or impede procreation. The tunica vaginalis is believed to fill three times: as in elephantiasis the member is but a mass of flesh, a small meatus only remaining. The deposition of serum is enormous; I have heard of six quarts being drawn off. The natives punctuate with a heated copper needle, and sometimes thus induce tetanus: Europeans add injections of red wine and iodine. The latter is also applied with benefit in the early stage to sarcocele; and both complaints have yielded, it is said, to the galvanic current. Strangers are advised at all times to wear suspensory bandages.

Elephantiasis of the legs and arms, and especially of the scrotum, afflicts, it is calculated, 20 per cent. of the inhabitants: Arabs and Hindus, Indian Moslems and Africans, however dissimilar in their habits and diet, all suffer alike. It is remarked that the malady has never attacked a pure white, European or American: perhaps the short residence of the small number accounts for the apparent immunity. Similarly, in the Brazil I have never seen a European stranger subject to the leprosy, or to the goître, so prevalent in the great provinces of São Paulo and Minas Geraes. The Banyans declare that a journey home removes the incipient disease, or at least retards its progress: it recurs, however, on return to Zanzibar. The scrotum will often reach the knees; I heard of one case measuring in circumference 41 inches, more than the patient’s body, whilst its length (33 inches) touched the ground. There is no cure, and the cause is unknown. The people attribute it to the water, and possibly it may spring from the same source which produces goître and bronchocele.

Syphilitic and scorbutic taints appear in ulcers and abscesses. The helcoma resembles that of Aden: it generally attacks the legs andfeet, the parts most distant from the centre of circulation; the toes fall of, and the limb becomes distorted. Phagædenic sores are most common amongst the poor and the slaves, who live on manioc, fruit, and salt shark often putrid. Large and painful phlegemonous abscesses, attacking the muscular tissue, occasion great constitutional disturbance: they heal, however, readily after suppuration. Scabies, yaws (Frambæsia), psoriasis, and ‘craw-craw,’ inveterate as that of Malabar or the Congo River, commonly result from personal uncleanliness, unwholesome food, and insufficient shelter and clothing. That frightful malady Lupus presents pitiable objects.

The indigenous diseases which require mention are fevers, bowel-complaints, and pulmonary affections.

Fevers at Zanzibar have been compared with Aaron’s rod; at times they seem to swallow up every other disease, and generally they cause the greatest amount of mortality. As at Muhamreh, and on the swampy margins of the Shat el Arab (Persian Gulf), the constitution worn out, and the equilibrium of the functions deranged by moist heat and sleeplessness, especially during and after the heavy rains of the S. West monsoon,thus relieve themselves. Persians and northern Asiatics are even more liable to attacks than Europeans; and, as in Egypt, rude health is rare. Some Indian Moslems have fled the country, believing themselves bewitched. Arabs born on the island, and the Banyans, who seldom suffer much from the fever, greatly dread its secondary symptoms. The ‘hummeh,’ or intermittent type, is remarkable for the virulence and persistency of the sequelæ, which the Arabs call ‘Nazlah’ (metastasis), or defluxion of humours—‘dropping into the hoofs’ as the grooms say. Cerebral and visceral complications, with derangements of the liver and spleen, produce obstinate diarrhœas, dysenteries, and a long dire cohort of diseases. Men of strong nervous diathesis escape with slight consequences in the shape of white hair, boils, bad toothaches, neuralgias, and sore tongues. The weak lose memory, or virility, or the use of a limb, the finger-joints especially being liable to stiffen; many become deaf or dim-sighted, not a few are subject to paralysis in its various forms, whilst others, tormented by hepatitis, constipation, and disorders of the bowels and of the digestive organs, never completely recover health. In this country all attribute to the moon at the‘springs’ what we explain by coincidence and by the periodicity of disease. For months, and possibly for years, the symptoms recur so regularly that even Europeans will use evacuants and quinine two or three days before the new and full moons. In such cases, I repeat, change of climate is the best aid to natura curatrix.

The malignant typhus is rare at Zanzibar: it raged, however, amongst the crew of a French ship wrecked on the northern end of the island, when the men were long exposed to privations and over-fatigue. Intermittents (ague and fever) are common as colds in England. They are mild and easily treated;[47]but they leave behind during convalescence a dejection and a debility wholly incommensurate with the apparent insignificance of the attack, and often aperiodical neuralgia, which must be treated with tonics, quinine, and chiretta.

The bilious remittent is, par excellence, the fever of the country, and every stranger must expect a ‘seasoning’ attack. It was inordinately fatal in the days when, the lancet being used to combat inflammation, the action of the heart was never restored. Our grandfathers, however, bled every one for everything, and for nothing: there were old ladies who showed great skill in ‘blooding’ cats. In 1857 men had escaped this scientific form of sudden death, but the preventive treatment so ably used on the West coast of Africa had not been tried. The cure at Zanzibar was an aperient of calomel and jalap. Castor oil was avoided as apt to cause nausea. Quinine was administered, but often in quantities not sufficient to induce the necessary chinchonization, and the inexperienced awaited too long the period of remission, administering the drug only during the intervals. Diaphoretics of nitrate of potash, camphor mixture, and the liquor acet. ammon. were used to reduce the temperature of the skin. The most distressing symptom, ejection of bile, was opposed by saline drinks, effervescing draughts, diluted prussic acid, a mustard plaister, or a blister.The hair was shaved or closely cut, and evaporating lotions were applied to the head. The extreme restlessness of the patient often called for a timid narcotic; in these days, however, the invaluable hydrate of chloral, Sumbul and chlorodyne were unknown, and soporifics were used, as it were under protest, being believed to cause constipation. Extreme exhaustion was not vigorously attacked with medical and other stimulants; and thus many sank under the want of ammonia and wine. I have since remarked the same errors of treatment in the West African coast; the patient was often restricted to the acidity-breeding rice water, arrowroot, and similar ‘slops.’ When he pined for brandy and beef-tea, the safe plan of consulting his instincts was carefully ignored.

In strong constitutions the initiatory attack of remittents is followed after a time by the normal intermittent, and the traveller may then consider himself tolerably safe. In some Indian cases ague and fever have recurred regularly for a whole year after the bilious remittent.

The bilious remittent of Zanzibar is preceded by general languor and listlessness, with lassitude of limbs and heaviness of head, with chills and dull pains in the body and extremities, andwith a frigid sensation creeping up the spine. Then comes a mild cold fit, succeeded by flushed face, full veins, an extensive thirst, dry, burning heat of skin, a splitting headache, and nausea, and by unusual restlessness, or by remarkable torpor and drowsiness. The patient is unable to stand; the pulse is generally full and frequent, sometimes thready, small, and quick; the bowels are constipated, and the tongue is furred and discoloured; appetite is wholly wanting. During my first attack, I ate nothing for seven days; and despite the perpetual craving thirst, no liquid will remain upon the stomach. Throughout the day extreme weakness causes anxiety and depression; the nights are worse, for restlessness is aggravated by want of sleep. Delirium is common in the nervous-bilious temperament. These symptoms are sometimes present several days before the attack, which is in fact their exacerbation. A slight but distinctly marked remission often occurs after the 4th or 5th hour—in my own case they recurred regularly between 2 and 3A.M.andP.M.—followed by a corresponding reaction. When an unfavourable phase sets in, all the evils are aggravated; great anxiety, restlessness, and delirium wear out the patient; the mind wanders, the body loses allpower, the ejecta become offensive; the pulse is almost imperceptible; the skin changes its dry heat for a clammy cold; the respiration grows loaded, the evacuations pass involuntarily; and after perhaps a short apparent improvement, stupor, insensibility, and sinking usher in death. On the other hand, if the fever intends yielding to treatment, it presents after the 7th day marked signs of abatement; the tongue is clearer, pain leaves the head and eyes, the face is no longer flushed; nausea ceases after profuse emesis of bile, and a faint appetite returns.

After the mildest attacks of the Zanzibar remittent, the liver acts with excessive energy: sudden exercise causes a gush or overflow of bile, which is sufficient to bring on a second attack. The debility, which is inordinate, may last for months. It is often increased by boils, which follow one another in rapid succession, and which sometimes may be counted by scores. Besides the wet cloth, the usual remedy to cause granulation, and to prevent the sore leaving a head, is to stuff it with camphor and Peruvian bark. When boils appear behind the head, the brain is sometimes affected by them, and patients have even sunk under their sufferings. The recovery, indeed, as in the case of the intermittent type,is always slow and dubious, relapses are feared, and for six weeks there is little change for the better; the stomach is liable to severe indigestion; the body is emaciated, and the appetite is excessive, or sickly and uncertain. The patient suffers from toothaches and swelled face, catarrh, hepatitis, emesis, and vertigo, with alternations of costiveness and the reverse. As I have already said, change of air and scene is at this stage more beneficial than all the tonics and preventives in the pharmacopœia. Often a patient lying apparently on his death-bed recovers on hearing that a ship has arrived, and after a few days on board he feels well.

Diarrhœa and dysentery are mostly sporadic; the former, however, has at times attacked simultaneously almost every European on the Island. It is generally the result of drinking bad water or sour wine, of eating acescent or unripe fruit, and of imprudent exposure. Dysentery is especially fatal during the damp and rainy weather. It was often imprudently treated with mere astringents, and without due regard to the periods of remission, and to the low form which inevitably accompanies it. As in remittents, the patient was weakened, and his stomach was deranged, with ‘slops,’ when essence ofmeat was required. The anti-diarrhœa or anti-cholera pill of opium, chalk, and catechu has been fatal wherever English medicine has extended; witness the Crimean campaign, where the bolus killed many more than did the bullet. A complication, rarely sufficiently considered, is the hepatic derangement, from which almost all strangers must suffer after a long residence in the Tropics. At Zanzibar some Europeans were compelled to give up breakfasting, to the manifest loss of bulk, stamina, and muscular strength—vomiting after the early meal, especially when eaten with a good appetite, was the cause. Yet it was a mere momentary nausea, and when the mouth had been washed no inconvenience was felt.

Catarrh and bronchitis are common in February and in the colder months of July and August. Of endemic pulmonary diseases, pneumonia, asthma, and consumption—the latter aggravated by the humid atmosphere—are frequent amongst the higher classes, especially the Arab women debilitated by over-seclusion. The incidental maladies are tropical rheumatisms, colics, hæmorrhoids, and rare attacks of ophthalmia, simple, acute, and purulent. Hæmorrhoids are very common both on the Island and thecoast; the people suffer as much as the Turks in Egypt without wearing the enormous bag-trowsers which have been so severely blamed.

Of the epidemics, the small-pox, a gift of Inner Africa to the world, is fatal as at Goa or Madagascar. Apparently propagated without contact or fomites, it disfigures half the population, and it is especially dangerous to full-blooded Africans. About three years ago (1857) a Maskat vessel imported a more virulent type. Shortly before my arrival, numbers had died of the confluent and common forms, and isolated cases were reported till we left the Island. All classes were equally prejudiced against vaccination. The lymph sent from Aden and the Mauritius was so deteriorated by the journey that it probably never produced a single vesicle (1857).

Until 1859 cholera was unknown even by name. Col. Hamerton, however, declared that in 1835 hundreds were swept off by an epidemic, whose principal symptoms were giddiness, vomiting and purging, the peculiar anxious look, collapse, and death. It did not re-appear for some years; but in a future chapter I shall notice the frightful ravages which it made on the East African coast at the time of my return from the interior.

Hard water charged with lime and various salts, combined with want of vegetables, renders constipation a common ailment at Zanzibar. Amongst the rich it mostly arises from indolence, and from the fact that all are greatly addicted to aphrodisiacs. The favourite is a pill composed of 3 grains of ambergris, and 1 grain of opium, the latter ingredient in the case of an ‘Afímí’ (opium-eater) must be proportioned to his wants.

‘Doctors’ in my day were unknown at Zanzibar. Formerly, two Indians practised; since their departure the people killed and cured themselves. Amongst Arabs, and indeed Moslems generally, every educated man has a smattering of the healing art. H. H. the late Sayyid was a ‘hakím’ of great celebrity. A physician is valuable on the Island; throughout the African interior he is valueless in a pecuniary sense, as every patient expects to be kept and fed. The midwives are usually from Cutch; Arabs, however, rarely consent to professional assistance. The Prince kept in his establishment two sages femmes from Maskat.

Section 4.

Notes on the Fauna of Zanzibar.

The list of Zanzibarian Fauna and Flora is not extensive. In the plantations the Komba or Galago abounds, and there is a small and pretty long-tailed monkey (cercopithecus griseo-viridis) with black face, green back, and grey belly: it is playful and easily tamed. This, as well as a large species of bat, is pronounced delicious by curious gourmands. The French ‘tigre’ and the English ‘panther’ (Felis Serval) is a leopard about 18 inches high, and of disproportionate length, with a strong large arm; the upper part of the skull vanishes as in the cheeta, and the throat is so thick that no collar will keep its place. This felis is destructive in the interior of the Island; and in parts of the Continent the people fear it more than they do the lion: it is trapped in the normal cage, and is speared without mercy. Two kinds of civets (Viverra civetta, and V.genetta),[genetta),[one small, the other biggerthan a Persian (Angora) cat, are kept confined, and are scraped once a week for their produce. As in all Arab towns, the common cat abounds; it has a long tail and ears, a wild look, and a savage temper. This Asiatic importation is never thoroughly domesticated in Africa, and seems always aspiring to become a ‘cat o’ mountain’: on the West coast it is difficult to keep cats in the house after kittening. The feline preserves its fur in Zanzibar Island: at Mombasah there is or was a breed more grotesque than the Manx, and completely bald like the Chinese dog. The so-called ‘Indian badger’ (Arctonyx collaris, Cuv.) digs into the graves and devours the dead. The rodents are grey squirrels, small rabbits (?), large rats, some of peculiar but not of unknown species, and mice, probably imported by the shipping. The ‘wild boars’ are pigs left by the Portuguese: strangers mistaking the tusks often describe them as ‘horned’ (chœropotamus). The Saltiana antelope is common: it smells strongly of musk, and its flesh resembles the rat’s.

A fine large fish-hawk, with gold-fringed eye and yellow legs, bluish-black plume, and grey neck-feathers, haunts the Island and the coast: the other raptores are the brown kites (F.chilla), the scavengers of Asia and Africa. As at Aden, so here, there are no common crows or sparrows; the place of the former is taken by the African species (corvus scapulatus), with white waistcoat, popularly called the ‘parson crow,’ and the latter appears in the shape of the Java variety, which, introduced about thirty years ago (1857) by Captain Ward, a Salem ship-captain, has multiplied prodigiously. Green birds, like Amedavats, muscicapæ of sorts, especially the ‘king-crow’ of India, here called ‘Drongo,’ abound; and visitors, like the French savant on the Dead Sea, speak of a humming-bird, a purely New World genus, probably mistaking for it a large hawk-moth. The parroquet resembles the small green species of India: it is tamed and taught to talk. Zanzibar cannot boast of the Madagascar parrot, a plain, brown, thick-bodied bird, celebrated for distinct articulation.[48]Martens do not build at Zanzibar (?): they halt at the Island in their migrations; and one kind, it has been remarked, never remains longer than four to five days. After the rains the lagoons are covered with wild-duck, mallard, and widgeon. The snipe (jack, common, and solitary),a bird which everywhere preserves its fine game flavour, is found on the Island and in the central Continent. Sandpipers (charadrius hiaticula) run on the beach, and the waters support various kinds of cranes, gulls, and terns.

When fewer ships visited the port, the sand-spit projecting from ‘Frenchman’s Island’ was covered with bay-turtle[49](chelone esculenta or Midas), which the negroes were too indolent or ignorant to catch. The iguanas or harmless crocodiles (οὐδένα δὲ ἀνθρώπων ἀδικοῦσιν) of the Periplus, have not yet been killed out of Zanzibar—and there are several species.[50]Until lately the true crocodile was found in a small sweet stream about eight miles south of the town, and the monsters swarm in every river of the mainland.

Snakes are neither numerous nor deadly: possibly the climate, as in Ireland and Bermuda, is too damp for them. I heard of a python[51]resembling that of Madagascar andIndia; it is 13 feet long, and thick as a man’s thigh. Its favourite habitat is in sugar-cane patches near water, and it is occasionally fatal to a dog. There are water-snakes in the harbour, like those once supposed to be peculiar to Western India. The people speak of a green ‘whip-snake’—vaguest of terms—whose vertebræ appear through the skin, and there are the usual legends of a venomous tree-serpent which can shoot itself like an arrow. The pagan Mganga or Medicine-man ties above the snake-wound a circle of wire with two small bits of wood strung upon it. This, he says, prevents the venom ascending; and doubtless the ligature is for half an hour or so effective. The people have ‘Fiss’ or serpent-stones, which suggest the Irish murrain-stones. Englishmen of undoubted character have recounted cures effected by this remedy, which was so mysterious before capillary attraction robbed it of its marvel.

There is a variety of small tiliquæ, and of large black earth-lizards. One species, with melancholy chirrup and unpleasant aspect, supplies the people with Herodotean tales. It is, they say, a hermaphrodite, and its flanks are torn by its young during parturition. The chameleon also suffers from the popular beliefthat it kills men with its breath. Scorpions are small, and not so common as in the interior: the animal is mashed and applied as a poultice to its own wound, which may derive some benefit from the moisture. Centipedes haunt houses that are not cleaned and whitewashed, and millipedes abound in every plantation.

The fish supply is variable[52]as the climate. Sometimes it is excellent; at other times none but the poorest will eat it, and there are many species considered always poisonous.[53]It is most abundant in the S. West monsoon, when small fry may be caught in the still waters of the harbour. Sharks are large and numerous, especially near Chumbi (La Passe) Island, where all the best fish is netted; hut these tigers of the sea do not injure the bathers on the beach. Though the shark is easily hooked in the very harbour, many cargoes of its salted meat are annually imported from Oman. The liver-oil is used to anoint the body: and when Europe requires asuccadeneum forhuile de morue, I shall recommend to her this shark-oil as an article of superior nauseousness.


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