Chapter 12

TheSpeeches of the late Right Hon. Harry Escombe(Maritzburg, 1903), edited by J.T. Henderson, contains brief biographical notes by Sir John Robinson and the editor.

ESCORIAL,orEscurial, in Spain, one of the most remarkable buildings in Europe, comprising at once a convent, a church, a palace and a mausoleum. The Escorial is situated 3432 ft. above the sea, on the south-western slopes of the Sierra de Guadarrama, and thus within the borders of the province of Madrid and the kingdom of New Castile. By the Madrid-Ávila railway it is 31 m. N.W. of Madrid. The surrounding country is a sterile and gloomy wilderness exposed to the cold and blighting blasts of the Sierra.

According to the usual tradition, which there seems no sufficient reason to reject, the Escorial owes its existence to a vow made by Philip II. of Spain (1556-1598), shortly after the battle of St Quentin, in which his forces succeeded in routing the army of France. The day of the victory, the 10th of August 1557, was sacred to St Laurence; and accordingly the building was dedicated to that saint, and received the title ofEl real monasterio de San Lorenzo del Escorial. The last distinctive epithet was derived from the little hamlet in the vicinity which furnished shelter, not only to the workmen, but to the monks of St Jerome who were afterwards to be in possession of the monastery; and the hamlet itself is generally but perhaps erroneously supposed to be indebted for its name to thescoriaeor dross of certain old iron mines. The preparation of the plans and the superintendence of the work were entrusted by the king to Juan Bautista de Toledo, a Spanish architect who had received most of his professional education in Italy. The first stone was laid in April 1563; and under the king’s personal inspection the work rapidly advanced. Abundant supplies ofberroqueña, a granite-like stone, were obtained in the neighbourhood, and for rarer materials the resources of both the Old and the New World were put under contribution. The death of Toledo in 1567 threatened a fatal blow at the satisfactory completion of the enterprise, but a worthy successor was found in Juan Herrera, Toledo’s favourite pupil, who adhered in the main to his master’s designs. On the 13th of September 1584 the last stone of the masonry was laid, and the works were brought to a termination in 1593. Each successive occupant of the Spanish throne has done something, however slight, to the restoration or adornment of Philip’s convent-palace, and Ferdinand VII. (1808-1833) did so much in this way that he has been called a second founder. In all its principal features, however, the Escorial remains what it was made by the genius of Toledo and Herrera working out the grand, if abnormal, desires of their master.

The ground plan of the building is estimated to occupy an area of 396,782 sq. ft., and the total area of all the storeys would form a causeway 1 metre in breadth and 95 m. in length. There are seven towers, fifteen gateways and, according to Los Santos, no fewer than 12,000 windows and doors. The general arrangement is shown by the accompanying plan. Entering by the main entrance the visitor finds himself in an atrium, called the Court of the Kings (Patio de los reyes), from the 16th-century statues of the kings of Judah, by Juan Bautista Monegro, which adorn the façade of the church. The sides of the atrium are unfortunately occupied by plain ungainly buildings five storeys in height, awkwardly accommodating themselves to the upward slope of the ground. Of the grandeur of the church itself, however, there can be no question: it is the finest portion of the whole Escorial, and, according to Fergusson, deserves to rank as one of the great Renaissance churches of Europe. It is about 340 ft. from east to west by 200 from north to south, and thus occupies an area of about 70,000 sq. ft. The dome is 60 ft. in diameter, and its height at the centre is about 320 ft. In glaring contrast to the bold and simple forms of the architecture, which belongs to the Doric style, were the bronze and marbles and pictures of the high altar, the masterpiece of the Milanese Giacomo Trezzo, almost ruined by the French in 1808. Directly under the altar is situated the pantheon or royal mausoleum, a richly decorated octagonal chamber with upwards of twenty niches, occupied by black marbleurnasor sarcophagi, kept sacred for the dust of kings or mothers of kings. There are the remains of Charles V. (1516-1556), of Philip II., and of all their successors on the Spanish throne down to Ferdinand VII., with the exception of Philip V. (1700-1746) and Ferdinand VI. (1746-1759). Several of the sarcophagi are still empty. For the other members of the royal family there is a separate vault, known as thePanteon de los Infantes, or more familiarly by the dreadfully suggestive name ofEl Pudridero. The most interesting room in the palace is Philip II.’s cell, from which through an opening in the wall he could see the celebration of mass while too ill to leave his bed.

Church

1. Principal entrance and portico.

2. Court of the kings (Patio de los reyes).

3. Vestibule of the church.

4. Choir of the seminarists.

5. Centre of the church and projection of the dome.

6. Greater chapel.

7. High altar.

8. Chapel of St John.

9. Chapel of St Michael.

10. Chapel of St Maurice.

11. Chapel of the Rosary.

12. Tomb of Louisa Carlota.

13. Chapel of thePatrocinio.

14. Chapel of theCristo de la buena muerte.

15. Chapel of the Eleven Thousand Virgins.

16. Former Chapel of thePatrocinio.

17. Sacristy.

Palace

18. Principal court of the palace.

19. Ladies’ tower.

20. Court of the masks.

21. Apartments of the royal children.

22. Royal oratory.

23. Oratory where Philip II. died.

Seminary

24. Entrance to seminary.

25. Classrooms.

26. Old philosophical hall.

27. Old theological hall.

28. Chamber of secrets.

29. Old refectory.

30. Entrance to the college.

31. College yard.

Convent

32. Clock tower.

33. Principal cloister.

34. Court of the evangelists.

35. Prior’s cell.

36. Archives.

37. Old church.

38. Visitors’ hall.

39. Manuscript library.

40. Convent refectory.

The library, situated above the principal portico, was at one time one of the richest in Europe, comprising the king’s own collection, the extensive bequest of Diego de Mendoza, Philip’s ambassador to Rome, the spoils of the emperor of Morocco, Muley Zidan (1603-1628) and various contributions from convents, churches and cities. It suffered greatly in the fire of 1671, and has since been impoverished by plunder and neglect. Among its curiosities still extant are two New Testament Codices of the 10th century and two of the 11th; various works by Alphonso the Wise (1252-1284), a Virgil of the 14th century, a Koran of the 15th, &c. Of the Arabic manuscripts which it contained in the 17th century a catalogue was given in J.H. Hottinger’sPromptuarium sive bibliotheca orientalis, published at Heidelberg in 1658, and another in the 18th, in M. Casiri’sBibliotheca Arabico-Hispanica(2 vols., Madrid, 1760-1770). Of the artistic treasures with which the Escorial was gradually enriched, it is sufficient to mention the frescoes of Peregrin or Pellagrino Tibaldi, Luis de Carbajal, Bartolommeo Carducci or Carducho, and Luca Giordano, and the pictures of Titian, Tintoretto and Velasquez. These paintings all date from the 15th or the 17th century. Many of those that are movable have been transferred to Madrid, and many others have perished by fire or sack. The conflagration of 1671, already mentioned, raged for fifteen days, and only the church, a part of the palace, and two towers escaped uninjured. In 1808 the whole building was exposed to the ravages of the French soldiers under General La Houssaye. On the night of the 1st of October 1872, the college and seminary, a part of the palace and the upper library were devastated by fire; but the damage was subsequently repaired. In 1885 the conventual buildings were occupied by Augustinian monks.

The reader will find a remarkable description of the emotional influence of the Escorial in E. Quinet’sVacances en Espagne(Paris, 1846), and for historical and architectural details he may consult the following works:—Fray Juan de San Geronimo,Memorias sobre la fundacion del Escorial y su fabrica, in theColeccion de documentos ineditos para la historia de España, vol. vii.; Y. de Herrera,Sumario y breve declaracion de los diseños y estampas de la fab. de S. Lorencio el Real del Escurial(Madrid, 1589); José de Siguenza,Historia de la orden de San Geronyno, &c. (Madrid, 1590).L. de Cabrera de Cordova,Felipe Segundo(Madrid, 1619); James Wadsworth,Further Observations of the English Spanish Pilgrime(London, 1629, 1630); Ilario Mazzorali de Cremona,Le Reali Grandezze del Escuriale(Bologna, 1648); De los Santos,Descripcion del real monasterio, &c. (Madrid, 1657); Andres Ximenes,Descripcion, &c. (Madrid, 1764); Y. Quevedo,Historia del Real Monasterio, &c. (Madrid, 1849); A. Rotondo,Hist. artistica, ... del monasterio de San Lorenzo(Madrid, 1856-1861); W.H. Prescott,Life of Philip II.(London, 1887); J. Fergusson,History of the Modern Styles of Architecture(London, 1891-1893); Sir W. Stirling-Maxwell,Annals of the Artists of Spain(London, 1891).

1Reduced from a large plan of the Escorial in the British Museum,Monasterio del Escorial, published at Madrid in 1876.

ESCOVEDO, JUAN DE(d.1578), Spanish politician, secretary of Don John of Austria, and chiefly notable as having been the victim of one of the mysteries of the 16th century, began life in the household of Ruy Gomez de Silva, prince of Eboli, the most trusted minister of the early years of the reign of Philip II. By the will of the prince he was endowed for life with the post ofRegidor, or legal representative of the king in the municipality of Madrid. He was also associated with Antonio Perez as one of the secretaries who acted as the agents of the king in all dealings with the various governing boards which formed the Spanish administration. When Don John of Austria, after the battle of Lepanto in 1571, began to launch on a policy of self-seeking adventure, Escovedo was appointed as his secretary with the intention that he should act as a check on these follies. Unhappily for himself and for Don John he went heart and soul into all the prince’s schemes. He began to disobey orders from Madrid and became entangled in intrigues to manage or even to coerce the king. In July 1577, and contrary to the king’s orders, he came to Spain from Flanders, where Don John was then governor. It is said that he discovered the love intrigue between Antonio Perez and the widowed princess of Eboli, Ana Mendoza de la Cerda. This is, however, mere gossip and supposition. There can be no doubt that he was a busy intriguer, or that the king, acting on the then very generally accepted doctrine that the sovereign has a right to act for the public interest without regard to forms of law, gave orders to Antonio Perez that he was to be put out of the way. After two clumsy attempts had been made to poison him at Perez’s table, he was killed by bravos on the night of Easter Monday, the 31st of March 1578. According to an old tradition the murder took place outside the church of St Maria in Madrid, which was pulled down in 1868.

See Gaspar Muro,La Princesse d’Eboli(Paris, 1878); and W.H. Prescott,Reign of Philip II.(1855-59).

ESCUINTLA,the capital of the department of Escuintla, Guatemala; on the southern slope of the Sierra Madre, 45 m. S.W. of Guatemala city. Pop. (1905) about 12,000. Escuintla is locally celebrated for its hot mineral springs. It is the commercial centre of a fertile district, which produces coffee, cane-sugar and cocoa; it has also a brisk transit trade in most of the products of Guatemala, owing to its position on the interoceanic railway between Puerto Barrios on the Atlantic and San José (30 m. S.) on the Pacific. A branch railway which goes westward to San Augustin meets this line at Escuintla.

ESCUTCHEON(O. Fr.escucheon,escusson, modernécusson, through a Late Lat. form from Lat.scutum, shield), an heraldic term for a shield with armorial bearings displayed (seeHeraldry). The word is also applied to the shields used on tombs, in the spandrils of doors or in string-courses, and to the ornamented plates from the centre of which door-rings, knockers, &c., are suspended, or which protect the wood of the key-hole from the wear of the key. In medieval times these were often worked in a very beautiful manner.

ESHER, WILLIAM BALIOL BRETT,1st Viscount(1817-1899), English lawyer and master of the rolls, was a son of the Rev. Joseph G. Brett, of Chelsea, and was born on the 13th of August 1817. He was educated at Westminster and at Caius College, Cambridge. Called to the bar in 1840, he went the northern circuit, and became a Q.C. in 1861. On the death of Richard Cobden he unsuccessfully contested Rochdale as a Conservative, but in 1866 was returned for Helston in unique circumstances. He and his opponent polled exactly the same number of votes, whereupon the mayor, as returning officer, gave his casting vote for the Liberal candidate. As this vote was given after four o’clock, however, an appeal was lodged, and the House of Commons allowed both members to take their seats. Brett rapidly made his mark in the House, and in 1868 he was appointed solicitor-general. On behalf of the crown he prosecuted the Fenians charged with having caused the Clerkenwell explosion. In parliament he took a leading part in the promotion of bills connected with the administration of law and justice. He was (August 1868) appointed a justice in the court of common pleas. Some of his sentences in this capacity excited much criticism, notably so in the case of the gas stokers’ strike, when he sentenced the defendants to imprisonment for twelve months, with hard labour, which was afterwards reduced by the home secretary to four months. On the reconstitution of the court of appeal in 1876, Brett was elevated to the rank of a lord justice. After holding this position for seven years, he succeeded Sir George Jessel as master of the rolls in 1883. In 1885 he was raised to the House of Lords as Baron Esher. He opposed the bill proposing that an accused person or his wife might give evidence in their own case, and supported the bill which empowered lords of appeal to sit and vote after their retirement. The Solicitors Act of 1888, which increased the powers of the Incorporated Law Society, owed much to his influence. In 1880 he delivered a remarkable speech in the House of Lords, deprecating the delay and expense of trials, which he regarded as having been increased by the Judicature Acts. Lord Esher suffered, perhaps, as master of the rolls from succeeding a lawyer of such eminence as Jessel. He had a caustic tongue, but also a fund of shrewd common sense, and one of his favourite considerations was whether a certain course was “business” or not. He retired from the bench at the close of 1897, and a viscounty was conferred upon him on his retirement, a dignity never given to any judge, lord chancellors excepted, “for mere legal conduct since the time of Lord Coke.” He died in London on the 24th of May 1899.

Lord Esher was succeeded in the title by his only surviving son, Reginald Baliol Brett (b.1852), who was secretary to the office of works from 1895 to 1902, but subsequently came into far greater public prominence in 1904 as Chairman of the war office reconstitution committee after the South African War.

ESHER,a township in the Epsom parliamentary division of Surrey, England, 14½ m. S.W. of London by the London & South Western railway (Esher and Claremont station). It is pleasantly situated on rising ground above the river Mole, 3 m. from its junction with the Thames. To the north-west lie the grounds of Esher Place. Of the mansion-house founded by William of Waynflete, bishop of Winchester (c.1450), in which Cardinal Wolsey resided for three or four weeks after his sudden fall from power in 1529, only the gatehouse remains. It is known as Wolsey’s Tower, but is apparently part of Waynflete’s foundation. A new mansion was erected in 1803. To the south is Claremont Palace, built by the great Lord Clive (1769) on the site of a mansion of Sir John Vanbrugh. In 1816 it was the residence of Princess Charlotte, wife of Prince (afterwards King) Leopold. She died here in 1817, and on the death of her husband in 1865 the property passed to the crown. Louis Philippe, ex-king of the French, resided here from 1848 until his death in 1850. In 1882 Claremont became the private property of Queen Victoria. Christ Church, Esher, contains fine memorials of King Leopold and others, and one of its three bells is said to have been brought from San Domingo by Sir Francis Drake. To the north near the railway station is Sandown Park, where important race meetings are held. Esher is included in the urban district of Esher and The Dittons, of which Thames Ditton is a favourite riverside resort. The whole district is largely residential. Pop. (1901) 9489.

ESKER(O. Irisheiscir), a local name for long mounds of glacial gravel frequently met with in Ireland. Eskers (the Swedishåsar) are among the occasionally puzzling relics of the British glacial period. They wind from side to side across glaciated country and have evidently been formed by channels upon or under the ice. “Where streams of considerable size form tunnels under or in the ice these may become more or less filledwith wash, and when the ice melts the aggraded channels appear as long ridges of gravel and sand known aseskers. It has been thought that similar ridges are sometimes formed in valleys cut in the ice from top to bottom, and even that they rise from gravel and sand lodged in super-glacial channels. The latter at least is probably rare, as the surface streams have usually high gradients, swift currents and smooth bottoms, and hence give little opportunity for lodgment. In the case of ice-sheets, too, in which eskers are chiefly developed, there is usually no surface material except at the immediate edge, where the ice is thin and its layers upturned” (T.C. Chamberlin and R.D. Salisbury,Geology, Processes and their Results). Eskers are to be distinguished from kames (q.v.).

ESKILSTUNA,a town of Sweden in the district (län) of Södermanland, on the Hjelmar river, which unites lakes Hjelmar and Mälar, 65 m. W. of Stockholm by rail. Pop. (1900) 13,663. The place is mentioned in the 13th century, and is said to derive its name from Eskil, an English missionary who suffered martyrdom on the spot. It rose into importance in the reign of Charles X., who bestowed on it considerable privileges, and gave the first impulse to its manufacturing activity. It is the chief seat in Sweden of the iron and steel industries, its cutlery being especially noted, while damascened work is a specialty. There is a technical school for the metal industries. There are, in the town or its neighbourhood, great engineering, gun-making, and rolling and polishing works and breweries. The largest mechanical works are those of Munktell and Tunafors. The Karl Gustaf Stads rifle factory was established in 1814.

ESKIMO,EskimosorEsquimaux(a corruption of the Abnaki IndianEskimantsicor the OjibwayAshkimeq, both terms meaning “those who eat raw flesh”: they call themselves “Innuit,” “the people”), a North American Indian people, inhabiting the arctic coast of America from Greenland to Alaska, and a small portion of the Asiatic shore of Bering Strait. On the American shores they are found, in broken tribes, from East Greenland to the western shores of Alaska—never far inland, or south of the region where the winter ice allows seals to congregate. Even on hunting expeditions they never travel more than 30 m. from the coast. Save a slight admixture of European settlers, they are the only inhabitants of both sides of Davis Strait and Baffin Bay. They extend as far south as about 50° N. lat. on the eastern side of America, and in the west to 60° on the eastern shore of Bering Strait, while 55° to 60° are their southern limits on the shore of Hudson Bay. Throughout all this range there are no other tribes save where the Kennayan and Ugalenze Indians (of western America) come down to the shore to fish. The Aleutians are closely allied to the Eskimo in habits and language. H.J. Rink divides the Eskimo into the following groups, the most eastern of which would have to travel nearly 5000 m. to reach the most western: (1) The East Greenland Eskimo, few in number, every year advancing farther south, and coming into contact with the next section. (2) The West Greenlanders, civilized, living under the Danish crown, and extending from Cape Farewell to 74° N. lat. (3) The Northern-most Greenlanders—the Arctic Highlanders of Sir John Ross—confined to Smith, Whale, Murchison and Wolstenholme Sounds, north of the Melville Bay glaciers. These—the most isolated and uncivilized of all the Eskimo—had no boats or bows and arrows until about 1868. (4) The Labrador Eskimo, mostly civilized. (5) The Eskimo of the middle regions, occupying the coasts from Hudson Bay to Barter Island, beyond Mackenzie river, inhabiting a stretch of country 2000 m. in length and 800 in breadth. (6) The Western Eskimo, from Barter Island to the western limits in America. (7) The Asiatic Eskimo.

The Eskimo are not a tall race, their height varying from 5 ft. 4 in. to 5 ft. 10 in., but men of 6 ft. are met. Both men and women are muscular and active, the former often inclining to fat. The faces of both have a pleasing, good-humoured expression, and not infrequently are even handsome. The typical face is broadly oval, flat, with fat cheeks; forehead not high, and rather retreating; teeth good, though, owing to the character of the food, worn down to the gums in old age; nose very flat; eyes rather obliquely set, small, black and bright; head largish, and covered with coarse black hair, which the women fasten up into a knot on the top, and the men clip in front and allow to hang loose and unkempt behind. Their skulls are of the mesocephalic type, the height being greater than the breadth; according to Davis, 75 is the index of the latter and 77 of the former. Some of the tribes slightly compress the skulls of their new-born children laterally (Hall), but this practice is a very local one. The men have usually a slight moustache, but no whiskers, and rarely any beard. The skin has generally a “bacony” feel, and when cleaned of the smoke, grease and other dirt—the accumulation of which varies according to the age of the individual—is only so slightly brown that red shows in the cheeks of the children and young women. The hands and feet are small and well formed. The Eskimo dress entirely in skins of the seal, reindeer, bear, dog, or even fox, the first two being, however, the most common. The men’s and women’s dress is much the same, a jacket suit, the trousers tucked into seal-skin boots. The jacket has a hood, which in cold weather is used to cover the head, leaving only the face exposed. The women’s jacket has a large hood for carrying a child and an absurd-looking tail behind, which is, however, usually tucked up. The women’s trousers are usually ornamented with eider-duck neck feathers or embroidery of native dyed leather; their boots, which are of white leather, or (in Greenland) dyed of various colours, reach over the knees, and in some tribes are very wide at the top, thus giving them an awkward appearance and a clumsy waddling walk. In winter two suits are worn, one with the hair inside, the other with it outside. They also sometimes wear shirts of bird-skins, and stockings of dog or young reindeer skins. Their clothes are very neatly made, fit beautifully, and are sewn with “sinew-thread,” with a bone needle if a steel one cannot be had. In person the Eskimo are usually filthy, and never wash. Infants are, however, sometimes cleaned by being licked by their mother before being put into the bag of feathers which serves as their bed, cradle and blankets.

In summer the Eskimo live in conical skin tents, and in winter usually in half-underground huts of stone, turf, earth and bones, entered by a long tunnel-like passage, which can only be traversed on all fours. Sometimes, if residing temporarily at a place, they will erect neat round huts of blocks of snow with a sheet of ice for a window. In the roof are deposited their spare harpoons, &c; and from it is suspended the steatite basin-like lamp, the flame of which, the wick being of moss, serves as fire and light. On one side of the hut is the bench which is used as sofa, seats and common sleeping place. The floor is usually very filthy, a pool of blood or a dead seal being often to be seen there. Ventilation is almost non-existent; and after the lamp has blazed for some time, the heat is all but unbearable. In the summer the wolfish-looking dogs lie outside on the roof of the huts, in the winter in the tunnel-like passage just outside the family apartment. The Western Eskimo build their houses chiefly of planks, merely covered on the outside with green turf. The same Eskimo have, in the more populous places, a public room for meetings. “Council chambers” are also said to exist in Labrador, but are only known in Greenland by tradition. Sometimes in south Greenland and in the Western Eskimo country the houses are made to accommodate several families, but as a rule each family has a house to itself.

The Eskimo are solely hunters and fishers, and derive most of their food from the sea. Their country allows of no cultivation; and beyond a few berries, roots, &c., they use no vegetable food. The seal, the reindeer and the whale supply the bulk of their food, as well as their clothing, light, fuel, and frequently also, when driftwood is scarce or unavailable, the material for various articles of domestic economy. Thus the Eskimo canoe is made of seal-skin stretched on a wooden or whalebone frame, with a hole in the centre for the paddler. It is driven by a bone-tipped double-bladed paddle. A waterproof skin or entrail dress is tightly fastened round the mouth of the hole so that, should the canoe overturn, no water can enter. A skilful paddler can turn a complete somersault, boat and all, through the water.The Eskimo women use a flat-bottomed skin luggage-boat. The Eskimo sledge is made of two runners of wood or bone—even, in one case on record, of frozen salmon (Maclure)—united by cross bars tied to the runners by hide thongs, and drawn by from 4 to 8 dogs harnessed abreast. Some of their weapons are ingenious—in particular, the harpoon, with its detachable point to which an inflated sealskin is fastened. When the quarry is struck, the floating skin serves to tire it out, marks its course, and buoys it up when dead. The bird-spears, too, have a bladder attached, and points at the sides which strike the creature should the spear-head fail to wound. An effective bow is made out of whale’s rib. Altogether, with meagre material the Eskimo show great skill in the manufacture of their weapons. Meat is sometimes boiled, but, when it is frozen, it is often eaten raw. Blood, and the half-digested contents of the reindeer’s paunch, are also eaten; and sometimes, but not habitually, blubber. As a rule this latter is too precious: it must be kept for winter fuel and light. The Eskimo are enormous eaters; two will easily dispose of a seal at a sitting; and in Greenland, for instance, each individual has for his daily consumption, on an average, 2½ ℔ of flesh with blubber, and 1 ℔ of fish, besides mussels, berries, sea-weed, &c., to which in the Danish settlements may be added 2 oz. of imported food. Ten pounds of flesh, in addition to other food, is not uncommonly consumed in a day in time of plenty. A man will lie on his back and allow his wife to feed him with tit-bits of blubber and flesh until he is unable to move.

The Eskimo cannot be strictly called a wandering race. They are nomadic only in so far that they have to move about from place to place during the fishing and shooting season, following the game in its migrations. They have, however, no regular property. They possess only the most necessary utensils and furniture, with a stock of provisions for less than one year; and these possessions never exceed certain limits fixed upon by tradition or custom. Long habit and the necessities of their life have also compelled those having food to share with those having none—a custom which, with others, has conduced to the stagnant conditions of Eskimo society and to their utter improvidence.

Their intelligence is considerable, as their implements and folk-tales abundantly prove. They display a taste for music, cartography and drawing, display no small amount of humour, are quick at picking up peculiar traits in strangers, and are painfully acute in detecting the weak points or ludicrous sides of their character. They are excellent mimics and easily learn the dances and songs of the Europeans, as well as their games, such as chess and draughts. They gamble a little—but in moderation, for the Eskimo, though keen traders, have a deep-rooted antipathy to speculation. When they offer anything for sale—say at a Danish settlement in Greenland—they always leave it to the buyer to settle the price. They have also a dislike to bind themselves by contract. Hence it was long before the Eskimo in Greenland could be induced to enter into European service, though when they do they pass to almost the opposite extreme—they have no will of their own. Public licentiousness or indecency is rare among them. In their private life their morality is, however, not high. The women are especially erring; and in Greenland, at places where strangers visit, their extreme laxity of morals, and their utter want of shame, are not more remarkable than the entire absence of jealousy or self-respect on the part of their countrymen and relatives. Theft in Greenland is almost unknown; but the wild Eskimo make very free with strangers’ goods—though it must be allowed that the value they attach to the articles stolen is some excuse for the thieves. Among themselves, on the other hand, they are very honest—a result of their being so much under the control of public opinion. Lying is said to be as common a trait of the Eskimo as of other savages in their dealings with Europeans. They have naturally not made any figure in literature. Their folk-lore is, however, extensive, and that collected by Dr Rink shows considerable imagination and no mean talent on the part of the story-tellers. In Greenland and Labrador most of the natives have been taught by the missionaries to read and write in their own language. Altogether, the literature published in the Eskimo tongue is considerable. Most of it has been printed in Denmark, but some has been “set up” in a small printing-office in Greenland, from which about 280 sheets have issued, beside many lithographic prints. A journal (Atuagagldliutit nalinginarmik tusaruminásassumik univkat,i.e.“something for reading, accounts of all entertaining subjects”) has been published since 1861.

The Eskimo in Greenland and Labrador are, with few exceptions, nominally at least, Christians. The native religion is a vague animism, and consists of a belief in good and evil spirits, limited each to its own sphere; in a Heaven and Hell; and a childish faith is placed in the native wizards, who are regarded as intermediaries between mankind and the spirit-powers. The worship of the whale-spirit, so important a factor in their daily economy, is prevalent.

As regards language, the idiom spoken from Greenland to north-eastern Siberia is, with a few exceptions, the same; any difference is only that of dialect. It differs from the whole group of European languages, not merely in the sound of the words, but more especially, according to Rink, in the construction. Its most remarkable feature is that a sentence of a European language is expressed in Eskimo by a single word constructed out of certain elements, each of which corresponds in some degree to one of our words. One specimen commonly given to visitors to Greenland may suffice:Savigiksiniariartokasuaromaryotittogog, which is equivalent to “He says that you also will go away quickly in like manner and buy a pretty knife.” Here is one word serving in the place of 17. It is made up as follows:Saviga knife,ikpretty,sinibuy,ariartokgo away,asuarhasten,omarwilt,yin like manner,otitthou,togalso,oghe says.

The Eskimo have no chiefs or political and military rulers. Fabricius concisely described them in his day: “Sine Deo, domino, reguntur consuetudine.” The government is mainly a family one, though a man distinguished for skill in the chase, and for strength and shrewdness, often has considerable power in the village. No political or social tie is recognized between the villages, though general good-fellowship seems to mark their relations. They never go to war with each other; and though revengeful and apt to injure an enemy secretly, they rarely come to blows, and are morbidly anxious not to give offence. Indeed, in their intercourse with each other, all Eskimo indulge in much hyperbolical compliment. But they are not without courage. On the Coppermine and Mackenzie rivers, where they sometimes come into collision with their American-Indian kinsmen, they fight fiercely. Polygamy is rare, but the rights of divorce and re-marriage are unrestricted. The Eskimo have intricate rules governing the ownership of property and the rights of the hunter. As a race they are singularly undemonstrative. When they met each other they used to rub noses together, but this, though a common custom still among the wild Eskimo, is entirely abandoned in Greenland except for the petting of children. There is, in Greenland at least, no national mode of salutation, either on meeting or parting. When a guest enters a house, commonly not the least sign is made either by him or his host. On leaving a place they sometimes say “inûvdluaritse,”i.e.live well, and to a European “aporniakinatit,”i.e.do not hurt thy head, viz. against the upper part of the doorway. The Eskimo, excluding the few on the Asiatic coast, are estimated at about 29,000.

Bibliography.—Dr H.J. Rink,Tales and Traditions of the Eskimo(1875);Danish Greenland; its People and its Products(1877);Eskimo Tribes(1887); J. Richardson,Polar Regions(1861), pp. 298-331; Sir Clements Markham,Arctic Papers of the R. G. S.(1875), pp. 163-232; Simpson,ibid.pp. 233-275; “Hans Hendriks the Eskimo’s Memoirs,”Geographical Magazine(Feb. 1878, et seq.); Fridtjof Nansen,Eskimo Life(1894); R.E. Peary,Northward over the Great Ice, vol. i. appendix ii.; F. Boas, “The Central Eskimo,”Sixth Annual Report of Bureau of Ethnology(1884-1885); J. Murdoch, “The Point Barrow Eskimo,”Ninth Annual Report(1887-1888); E.W. Nelson, “The Eskimo about Bering Strait,”Eighteenth Annual Report, part 1 (1896-1897).

ESKI-SHEHR,a town of Asia Minor, in the Kutaiah sanjak of the Brusa (Khudavendikiar) vilayet. It is a station on the Haidar Pasha-Angora railway, 194½ m. from the former and 164 m. from Angora, and the junction for Konia; and is situated on the right bank of the Pursak Su (Tembris), a tributary of the Sakaria, at the foot of the hills that border the broad treeless valley. Pop. 20,000 (Moslems 15,000, Christians 5000). Eski-Shehr,i.e.“the old town,” lies about a mile from the ruins of the ancient Phrygian Dorylaeum. The latter is mentioned in connexion with the wars of Lysimachus and Antigonus (about 302B.C.), and frequently figures in Byzantine history as an imperial residence and military rendezvous. It was the scene of the defeat of the Turks under Kilij-Arslan by the crusaders in 1097, and fell finally to the Turks of Konia in 1176. The town is divided by a small stream into a commercial quarter on low ground, in which are the bazaars, khans and the hot sulphur springs (122° F.) which are mentioned as early as the 3rd century by Athenaeus; and a residential quarter on the higher ground. The town is noted for its good climate, the Pursak Su for the abundance of its fish, and the plain for its fertility. About 18 m. to the E. are extensive deposits of meerschaum. The clay is partly manufactured into pipes in the town, but the greater proportion finds its way to Europe and especially to Germany. The annual output is valued at £272,000.

See Murray’sHdbk. to Asia Minor(1893); V. Cuinet,Turquie d’Asie(Paris, 1894).

ESMARCH, JOHANNES FRIEDRICH AUGUST VON(1823-1908), German surgeon, was born at Tönning, in Schleswig-Holstein, on the 9th of January 1823. He studied at Kiel and Göttingen, and in 1846 became B.R.K. von Langenbeck’s assistant at the Kiel surgical hospital. He served in the Schleswig-Holstein War of 1848 as junior surgeon, and this directed his attention to the subject of military surgery. He was taken prisoner, but afterwards exchanged, and was then appointed as surgeon to a field hospital. During the truce of 1849 he qualified asPrivatdocentat Kiel, but on the fresh outbreak of war he returned to the troops and was promoted to the rank of senior surgeon. In 1854 he became director of the surgical clinic at Kiel, and in 1857 head of the general hospital and professor at the university. During the Schleswig-Holstein War of 1864 Esmarch rendered good service to the field hospitals of Flensburg, Sundewitt and Kiel. In 1866 he was called to Berlin as member of the hospital commission, and also to take the superintendence of the surgical work in the hospitals there. When the Franco-German War broke out in 1870 he was appointed surgeon-general to the army, and afterwards consulting surgeon at the great military hospital near Berlin. In 1872 he married Princess Henrietta of Schleswig-Holstein-Sonderburg-Augustenburg, aunt of the Empress Auguste Victoria. In 1887 a patent of nobility was conferred on him. He died at Kiel on the 23rd of February 1908. Esmarch was one of the greatest authorities on hospital management and military surgery. HisHandbuch der kriegschirurgischen Technikwas written for a prize offered by the empress Augusta, on the occasion of the Vienna Exhibition of 1877, for the best handbook for the battlefield of surgical appliances and operations. This book is illustrated by admirable diagrams, showing the different methods of bandaging and dressing, as well as the surgical operations as they occur on the battlefield. Esmarch himself invented an apparatus, which bears his name, for keeping a limb nearly bloodless during amputation. No part of Esmarch’s work is more widely known than that which deals with “First Aid,” hisFirst Aid on the BattlefieldandFirst Aid to the Injuredbeing popular manuals on the subject. The latter is the substance of a course of lectures delivered by him in 1881 to a “Samaritan School,” the first of the kind in Germany, founded by Esmarch in 1881, in imitation of the St John’s Ambulance classes which had been organized in England in 1878. These lectures were very generally adopted as a manual for first aid students, edition after edition having been called for, and they have been translated into numerous languages, the English version being the work of H.R.H. Princess Christian. No ambulance course would be complete without a demonstration of the Esmarch bandage. It is a three-sided piece of linen or cotton, of which the base measures 4 ft. and the sides 2 ft. 10 in. It can be used folded or open, and applied in thirty-two different ways. It answers every purpose for temporary dressing and field-work, while its great recommendation is that the means for making it are always at hand.

ESNA,orEsneh, a town of Upper Egypt on the W. bank of the Nile, 454 m. S.S.E. of Cairo by rail, the railway station being on the opposite side of the river. Pop. (1897) 16,000, mostly Copts. Esna, one of the healthiest towns in Egypt, is noted for its manufactures of pottery and its large grain and live stock markets. It formerly had a large trade with the Sudan. A caravan road to the south goes through the oasis of Kurkur. The trade, almost stopped by the Mahdist Wars, is now largely diverted by railway and steamboat routes. There is, however, considerable traffic with the oasis of Kharga, which lies almost due west of the town. Nearly in the centre of the town is the Ptolemaic and Roman temple of the ram-headed Khnūm, almost buried in rubbish and houses. The interior of the pronaos is accessible to tourists, and contains the latest known hieroglyphic inscription, dating from the reign of Decius (A.D.249-251). With Khnūm are associated the goddesses Sati and Neith. In the neighbourhood are remains of Coptic buildings, including a subterranean church (discovered 1895) in the desert half a mile beyond the limits of cultivation. The name Esna is from the CopticSne. By the Greeks the place was called Latopolis, from the worship here of the latus fish. In the persecutions under DiocletianA.D.303, the Christians of Esna, a numerous body, suffered severely. In later times the town frequently served as a place of refuge for political exiles. The so-called Esna barrage across the Nile (built 1906-1908) is 30 m. higher up stream at Edfu.

ESOTERIC,having an inner or secret meaning. This term, and its correlative “exoteric,” were first applied in the ancient Greek mysteries to those who were initiated (ἔσω, within) and to those who were not (ἔξω, outside), respectively. It was then transferred to a supposed distinction drawn by certain philosophers between the teaching given to the whole circle of their pupils and that containing a higher and secret philosophy which was reserved for a select number of specially advanced or privileged disciples. This distinction was ascribed by Lucian (Vit. Auct.26) to Aristotle (q.v.), who, however, usesἐξωτερικοὶ λόγοι(Nic. Ethics) merely of “popular treatises.” It was probably adopted by the Pythagoreans and was also attributed to Plato. In the sense of mystic it is used of a secret doctrine of theosophy, supposed to have been traditional among certain disciples of Buddhism.

ESPAGNOLS SUR MER, LES,the name given to the naval victory gained by King Edward III. of England over a Spanish fleet off Winchelsea, on the 29th of August 1350. Spanish ships had fought against England as the allies or mercenaries of France, and there had been instances of piratical violence between the trading ships of both nations. A Spanish merchant fleet was loading cargoes in the Flemish ports to be carried to the Basque coast. The ships were armed and had warships with them. They were all under the command of Don Carlos de la Cerda, a soldier of fortune who belonged to a branch of the Castilian royal family. On its way to Flanders the Spanish fleet had captured a number of English trading ships, and had thrown the crews overboard. Piratical violence and massacre of this kind was then universal on the sea. On the 10th of August, when the king was at Rotherhithe, he announced his intention of attacking the Spaniards on their way home. The rendezvous of his fleet was at Winchelsea, and thither the king went by land, accompanied by his wife and her ladies, by his sons, the Black Prince and John of Gaunt, as well as by many nobles. The ladies were placed in a convent and the king embarked on his flagship, the “Cog Thomas,” on the 28th of August. The English fleet did not put to sea but remained at anchor, waiting for the appearance of the Spaniards. Its strength is not known with certainty, but Stow puts it at 50 ships and pinnaces. Carlos de la Cerda was obviously well disposed to give the king a meeting.He might easily have avoided the English if he had kept well out in the Channel. But he relied on the size and strength of his 40 large ships, and in expectation of an encounter had recruited a body of mercenaries—mostly crossbowmen—in the Flemish ports. In the afternoon of the 29th of August he bore down boldly on King Edward’s ships at anchor at Winchelsea. When the Spaniards hove in sight, the king was sitting on the deck of his ship, with his knights and nobles, listening to his minstrels who played German airs, and to the singing of Sir John Chandos. When the look-out in the tops reported the enemy in sight, the king and his company drank to one another’s health, the trumpet was sounded, and the whole line stood out. All battles at that time, whether on land or sea, were finally settled by stroke of sword. The English steered to board the Spaniards. The king’s own ship was run into by one of the enemy with such violence that both were damaged, and she began to sink. The Spaniard stood on, and the “Cog Thomas” was laid alongside another, which was carried by boarding. It was high time, for the king and his following had barely reached the deck of the Spaniard before the “Cog Thomas” went to the bottom. Other Spaniards were taken, but the fight was hot. La Cerda’s crossbowmen did much execution, and the higher-built Spaniards were able to drop bars of iron or other weights on the lighter English vessels, by which they were damaged. The conflict was continued till twilight. At the close the large English vessel called “La Salle du Roi,” which carried the king’s household, and was commanded by the Fleming, Robert of Namur, afterwards a knight of the Garter, was grappled by a big Spaniard, and was being dragged off by him. The crew called loudly for a rescue, but were either not heard or, if heard, could not be helped. The “Salle du Roi” would have been taken if a Flemish squire of Robert of Namur, named Hannequin, had not performed a great feat of arms. He boarded the Spaniard and cut the halyards of her mainsail with his sword. The Spanish ship was taken. King Edward is said to have captured 14 of the enemy. What his own loss was is not stated, but as his own vessel, and also the vessel carrying the Black Prince, were sunk, and from the peril of “La Salle du Roi,” we may conclude that the English fleet suffered heavily. There was no pursuit, and a truce was made with the Basque towns the next year.

The battle with “the Spaniards on the sea” is a very typical example of a medieval sea-fight, when the ships were of the size of a small coaster or a fishing smack, were crowded with men, and when the personal prowess of a single knight or squire was an important element of strength.

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