A wit’s a feather,A chief’s a rod,An honest man’s the noblest work of God.
A wit’s a feather,A chief’s a rod,An honest man’s the noblest work of God.
A wit’s a feather,
A chief’s a rod,
An honest man’s the noblest work of God.
As I am writing this (March 30th, 1884), I cannot help thinking that, had Gordon Pasha been sent out to the Soudan nine months ago, before the wave of rebellion had increased to raging billows, sweeping over the land, we should have been spared the painful events which have taken place there quitelately, and by this time the Mahdi would have been little heard of. Then Gordon Pasha would have come on them like the noon-day sun, and all the tribes would have flocked round him as a deliverer, whilst the Mahdi would have been powerless, and relegated to the obscurity from which he had sprung. What a country Egypt and the Soudan might become under British rule! In Lower Egypt we should form a net-work of canals in communication with the Nile, as in the days of Pharaoh; then thousands upon thousands of acres, which to-day look sterile deserts, would be made to yield enormous quantities of sugar-cane, cotton, flax, dhurra, &c., and at least two crops in the year could be obtained. Politics I have nothing to do with. I am simply giving an expression to an opinion which I formed when in the Soudan and Egypt. This opinion I expressed in January, 1882, when in the Soudan, and subsequently very many times since in England. It is a source of great satisfaction to me that so eminent an authority as Sir Samuel Baker, F.R.G.S., entertains the same ideas. As things now are, extensive cultivation in the Soudan would be almost useless, the only means of exporting their products being by the very slow method of camels to the nearest sea-port; taxes would increase, and the only people who would derive any benefit would be the Egyptians, not theArabs. If we ruled there we would appoint an English governor, who would let the Arabs live on their own industry, if they had any, and, if not, bring the fallaheen there, and take only a reasonable share of taxation. We should put down a railway from Souâkin to Kassala, from there to Massawah and elsewhere. We should sink wells, and erect engines which would pump up sufficient water to irrigate thousands of acres of the most fertile land. These lands require no manuring, nothing but clearing, scratching the rich alluvial deposit, and putting in the seeds. The crops when gathered could then be transported by rail to Souâkin, which would soon become a flourishing port, could, in fact, be transferred direct from central Africa to any English port within three weeks or so. Senna, coffee, tobacco, cotton, sugar, flax, dhurra, wheat, oats, oranges, lemons, and I don’t know what, could be grown there without the least trouble, besides which, hides, honey, beeswax, and other things would be abundant. I was so struck, soon after we left Kassala, with the immensely fertile appearance of the soil, and the vast extent of country capable of cultivation, and of producing two crops a year at least, that I mentioned this to Mr. Colvin, as we rode side by side on our camels, afterwards making a note of the same in my diary.
Every night of our stay at Kassala the monotonous beating of the tom-tom would commence about 8 p.m. and continue incessantly till about twelve, accompanied by the most extraordinary shrill trilling note of a female every now and then. It seems there had been a death in the family, and on all occasions of great joy and sorrow this unpleasant musical entertainment is at once provided. Mosconas tells me that, after a death, the mourners go on in this kind of way every night for about a month, and a very irritating performance it is to our untutored English auditory nerves. We found the white ants very troublesome here. They are very destructive little insects, and, I believe, will destroy everything but iron and stone. If a strong, solid, leather portmanteau be left on the ground for two or three nights, they will destroy it, but if two stones, sufficient to raise it an inch or two from the ground, be placed underneath, they will not touch it, and if we encamp on sand we are safe from them. They destroyed all the matting laid down in our tents during the few days that we were here, although it was taken up and beaten every day. Scorpions as well as white ants were frequently found underneath the matting. This is very cheap, indeed; we therefore secured a fresh lot.
LEAVE KASSALA—CHARACTER OF THE COUNTRY—MEET BENI-AMIR ARABS ON THE RIVER BED—THE BAOBOB TREE.
LEAVE KASSALA—CHARACTER OF THE COUNTRY—MEET BENI-AMIR ARABS ON THE RIVER BED—THE BAOBOB TREE.
All being ready, we started off from Kassala at 3 p.m. on the 17th January, intending to reach Heikota within three days. We encamped at 8 p.m., and next day were off at 9 a.m., marching until 6 p.m.—temp. 90° in shade. Fine trees became more numerous; the country looked much greener, and water was usually obtainable every day simply by digging a few feet in the sandy river-bed. This day we passed through a large field of dhurra. To guard this from elephants, birds, and buffaloes several platforms were erected in different parts of the field about 10 or 12 feet high, and on these boys and men spent the whole day unsheltered from the scorching rays of the sun—which was like a ball of fire—cracking whipsand uttering hideous noises. We came across distinct and recent tracks of a lion, two full-grown and one young elephant. I also saw a few monkeys, a musk cat, several young tiger-cats and hundreds of guinea-fowl. We shot on the march one eagle, two ariels, and two gazelles; the latter are not so hard and dry as those in the desert.
THE KASSALA MOUNTAIN.
THE KASSALA MOUNTAIN.
On the 19th we made the usual march, encamping at Ashberra. The general character of the country has now become much more varied and interesting. This day we travelled through tall grass, about 10 feet high, for a long time—perhaps an hour. When we got out of this we found ourselves encountering the prickly thorns of the mimosa and kittar bushes. We had now done with caravan routes entirely, and my camel-riding capabilities were fully tested as I go up and down hill; now over rocky hills, down steep banks and across dry river-courses, then through a forest of dhoum palms, dodging as I go the great projecting strong branches, which appear strong enough almost to decapitate or sweep me off my camel. Then, by way of variety, we pass through a mile or two of the horrid cruel thorns of the mimosa and kittar trees, which every now and then bury themselves in my flesh, and tear my clothes andhelmet as I duck my head to avoid having my face lacerated. The camel, of course, walks on in the most unconcerned manner, just as if he was on open ground, taking no notice whatever of these obstructions, but brushing past them as if they were twigs or straws. Everything, even the smallest of the mimosa tree, is armed with long, strong, very sharp thorns. Each thorn is as sharp as a needle and about an inch long; indeed, the native women use them as a cobbler does his awl, and I have often seen a woman using the thorn to pierce a girba and shreds of the palm leaf to sew it up with. The thorns of the kittar bushes are quite semicircular in shape, very near to each other, not long but very strong, and each successive thorn crooks in a different direction to its predecessor—one crooks up and the other down. When they catch hold of anyone they stick to him as close as a brother. If my clothes get entangled, I must stay and pick myself out, or if I elect to go on without doing so, I must submit to having my clothes, and perchance my flesh, effectually torn across. We sawen routea great many baboons, vultures of course always, eagles, thousands of doves, guinea-fowl, and recent tracks of elephants, lions, and leopards. Mr. Phillipps and I, whilst stalking some gazelles in a large palm-grove, lost the caravan for hours, and just as weemerged from it on to the wide river-bed of the Mareb we came upon a large number of the Beni-Amir tribe in that semi-nude condition, which is so fashionable amongst them, watering their goats and cattle. We dismounted and joined the sable throng, made them understand that we should like some goat’s milk, which they gave us, after which we showed them our pocket and hunting knives, revolvers, and watches. We were at once surrounded by an admiring throng of our new acquaintances, who seemed greatly pleased with what they saw, but when I applied my watch to the ear of one his surprise and delight was immense, for he had never in his life seen a watch before. The ticking tickled him greatly, so much so that he pushed all his friends forward one after the other to participate in his joy. However, as the long bushy hair of these fellows was streaming with fat, I observed caution.
January 20th.—We were off at 9.30, and had not far to go ere we reached Heikota, where the Beni-Amir tribe then lived. This was the shortest march we ever made, for we arrived there at 11 a.m., amongst the most luxuriant vegetation, encamping just by a huge baobob tree (Adamsonia digitata), 51 feet in girth. Large as this may seem, it is not by any means as large as they grow—they are frequently60 to 85 feet in girth. The trunk is not above 12 feet high ere the branches are put forth. The flowers are in proportion to the size of the tree, and followed by a fruit about 10 inches long. This looks like a greenish pod or capsule, having a bloom on it such as we see on a plum; on breaking the capsule we find a large number of granular-like substances very much resembling pieces of white starch packed closely together, which have an agreeable sub-acid flavour. When this white substance, which is very thin, is dissolved, and it does so readily in the mouth, we came to a dark, brownish little stone, very much like a tamarind stone in appearance, but smaller. When dry, the pulp, by which the seeds are surrounded, is powdered and brought to Europe from the Levant, under the name ofterra sigillata lemnia—the seeds are calledgoui.
ENCAMP AT HEIKOTA—SHEIK AHMED—HERR SCHUMANN AND HIS ZAREEBA—WE MAKE A ZAREEBA—THE MAHDI—EXCITEMENT IN THE VILLAGE—HORRIBLE TRAGEDY—SHEIK AHMED DINES WITH US—THE MAGIC LANTERN—LIONS VISIT US.
ENCAMP AT HEIKOTA—SHEIK AHMED—HERR SCHUMANN AND HIS ZAREEBA—WE MAKE A ZAREEBA—THE MAHDI—EXCITEMENT IN THE VILLAGE—HORRIBLE TRAGEDY—SHEIK AHMED DINES WITH US—THE MAGIC LANTERN—LIONS VISIT US.
Ere we could pitch our tents we had to cut down a number of young palm trees, and clear away a quantity of tall grass, &c. Whilst doing so Sheik Ahmed, of the powerful Beni-Amir tribe, who paid us a visit, gave us a good deal more of manual labour by advising us to make a zareeba (a fence of prickly trees), assigning as a reason, and a very substantial one, the fact that lions came down every night, and often made such a noise as to disturb his slumbers, but that we had nothing to fear from his tribe. He said further that boa-constrictors and scorpions were very common, leopards also. We found traces of the latter whilst clearing.Sheik Ahmed, or Achmet, is said to be one of the most powerful Sheiks in the Soudan; he certainly was far and away the best sample of a Sheik that I have seen anywhere. His head was kept shaved; on it he wore a tight-fitting white skull-cap. He was almost black, and of a determined aspect, but his features were good, and his teeth white, sound and regular; his eyes were keen, black and glittering as a hawk’s; he was dressed in spotless white and scrupulously clean; quick in action, thought, speech, and appearance. One might almost say really that he was an educated man, for he could both write and read, and certainly looked a remarkable, shrewd, and intelligent man. During the piping times of peace he could be a merry fellow of infinite jest; and he and I cracked many a joke together by the aid of an interpreter. He could also be a fierce warrior when necessary, and bore marks, some deep ones, too, of many a skirmish he had been engaged in. “Beware of entrance to a quarrel, but being in at it, bear thyself, that thine opponent may beware of thee.” The latter half of this proverb, I think, would be quite applicable to our friend, Sheik Ahmed, as all his wounds were in front; the first part, I fear, he would be rather regardless of, probably, indeed, more of the temper of an Irishman handling a shillelagh at Donnybrook fair,exclaiming—“Will ye jist thread on the tail of me coat, now?” And I assure you, reader, that had you known Sheik Ahmed you would hesitate ere you trod on his caudal appendage, if you discovered it. I have heard that he is one of the most powerful vassals under the Khedive, and that should occasion require he could put in the field about 10,000 horsemen and tribesmen.
These people, over whom the Sheik seemed to possess great control and authority, are quite pastoral in their pursuits, and own such enormous flocks and herds as would astonish any ordinary mortal. These are every night driven in from grazing to a large zareeba on the river-bed. I was irresistibly reminded here of the patriarchs of old. Here was this Sheikh with four wives and I don’t know how many children, the leader or petty sovereign of a large and powerful tribe, over whom he possessed absolute power, and, as I said before, owning these flocks and herds. On the river-bed of the Mareb the tribe, or a part of it rather, lived, their dwellings simply consisting of a few stakes driven into the sand, over and around which is a covering of tall grass and matting made from the palm leaves. They live in this neighbourhood as long as there is anything for their flocks and herds to eat; when there is not, like locusts, they move offa few miles to pastures new. Then, when the wet season commences, they clear off to the mountains or desert, else the tetse fly would destroy the animals. They seem a contented lot, and may truly say, as a deceased M.P. once said, “My riches consist, not in the vastness of my possessions, but in the fewness of my wants.”
They live simply, on milk, honey, and dhurra principally, and to that fact may be attributed the beautifully white sound teeth they possess. I think I ought to say that the Sheik was good enough to ask me to stay with the tribe for three or four years, and as an inducement was good enough to say that if I would he would give me four wives, thus placing me on a par with himself. However, I neither embraced this tempting offer nor the sable females, and here I think the utterances of the deceased M.P. would be peculiarly applicable. When the Sheik, who was very friendly, left us, he accepted our invitation to dinner at 7 p.m. Quite close to our camp was another zareeba; in this dwelt Herr Schumann and his wild animals. He had, when we were there, three young elephants; two females, and one rogue (the latter, being a rather fierce little fellow, was chained by the leg), a few young lions, wild cats, leopards, and 15 young ostriches about the size of Dorking fowls.
Aproposof the Mahdi, I find the following in to-day’s paper:
“April 2nd, ’84—An Austrian dealer in wild animals, writing from Kassala to friends in Vienna, gives some information about the Mahdi, whom he knows personally, and with whom he has frequently transacted business, the Mahdi himself having for years past dealt in wild beasts for the different European Zoological Gardens. He is described by the writer as a very cunning impostor, and as an instance, it is related that a short time ago he suddenly appeared with a number of warts on his right cheek, these having been artificially produced by the aid of a German called Schandorper, formerly a clown, and afterwards a hairdresser, now in the service of the Mahdi. The reason was that the legends about the expected Mahdi speak of him as having such marks. Like the beasts he formerly dealt in, the Mahdi sleeps in the daytime and transacts business during the night.” I have no doubt whatever that our old acquaintance, who was the only animal collector I ever met with, is the author of the preceding, and I think a very credible man.
In the evening, just before dinner, we heard near our camp a great number of women and children, accompanied by the inevitable beating of the tom-toms, and that wild, peculiar trilling note of awoman to which I have before alluded. Being desirous to find out as much as I could of the habits and customs of these people, I got Mr. Colvin to accompany me to ascertain the cause. We went and found a great number of women shouting and chanting, whilst a number of their braves were executing a war dance with spear and shield, others in the meantime sharpening their spears. Of course we were at a loss to account for the extreme activity and evident war-like preliminaries, and returned to camp not feeling certain whether these sharpened spears would not on the morrow make unpleasant incisions in our intercastal spaces—at least Mr. Colvin, who was a very facetious and witty fellow, humorously suggested this. On returning to camp we passed Herr Schumann’s zareeba, and told him what we had witnessed, asking him the meaning of it all. He narrated the following tale of blood: The day before our arrival at Heikota, when we were in the immediate neighbourhood, probably about the time we were encamping, a number of the Basé people from the village of Sarcella had come upon the children of the Beni-Amirs driving the flocks and herds in for the night. They then perpetrated a deed which makes one shudder to think of, for they were not satisfied with simply slaughtering these unoffending children, but doing soin a most horrible manner; in short, they ripped them open with their knives, and drove off about 2,000 head of cattle. In consequence of this the Sheik had given the word to his men to prepare for action, and they were now doing so, intending to make an attack on the village of Sarcella in the morning.
In the evening we had a champagne dinner; the Sheik studiously avoided the champagne, and had the shocking bad taste to prefer raspberry vinegar and water. Herr Schumann also joined us, but, like a Christian, partook of champagne.
We pretended not to know anything of this slaughtering business, so asked the Sheik what was the reason of all the commotion amongst the tribe. He related the same story, adding that he should get his men together in the morning and attack these Basé (that means kill all they could lay their hands on) and get his cattle back again. How ably he carried out his destructive intentions I will tell the reader later on. The customs are somewhat peculiar in this part of the world. Supposing I and my party, who are not Beni-Amirs, enter the Basé country from the Beni-Amir tribe, and they should be at enmity with them at that time, they would regard us as enemies. Knowing this, we told the Sheik we were very sorry this had occurred justnow, as we intended to explore that country, and his fighting might make it a very difficult, if not impossible matter to do so. However, with the true instincts of a gentleman sheik, he accommodated himself to all parties, very readily acquiesced in our views, and was good enough to postpone his bloodthirsty intentions for a few days.
After dinner we chatted round the camp fire for awhile, smoking the “calumet of peace,” to use a Cooperian phrase, and retired to our different tents to rest 9.30 p.m. The Sheik, ere he left us, accepted an invitation to breakfast next day at 7 a.m. If we are late birds in England, we are early ones in the Soudan.
January 21st.—True to his appointment the Sheik breakfasted with us this morning. He was not only punctual, but he literallydidbreakfast; there was no finiking and fiddling about with his food, for he disposed of it in a most straightforward manner. Imagine an opening in the pavement for the reception of coals, and you have a pretty good idea of the rapid disappearance of food down the œsophagus of our friend. We commenced with porridge and milk; a dish evidently highly appreciated by the Sheik; then we had minced collops, kippered herrings, gazelle, stewed kidneys, wild honey, French jam and coffee, to all of which SheikAhmed did ample justice. After breakfast many warriors drop into camp, and, in their fashion, squat round in a circle on their haunches. One of the spears was covered with leather as a sign that they were at peace with us. A great and long pow-wow ensued as to our future journey; we should want to buy or hire camels for going through the Basé country, as those we had hired at Kassala would have to return from Heikota.
Last night we were rather disturbed by the noise of lions, and this morning, within about a dozen yards of my tent, I found their footprints, fortunately outside the zareeba. I dare say I spent about an hour or so at my tent this morning attending to a large number of natives, and afterwards visited others in their own tents on the river-bed. In some instances I was obliged to crawl in on my hands and knees. When I had finished my morning’s work I took up my shot gun and strolled off in quest of some beautifully plumaged birds which were abundant here and brought home an eagle, paroquet, laughing-bird, falcon, and shreik, which I skinned after luncheon.
We again invited Sheik Ahmed and Herr Schumann to join us at the festive board at 7 p.m.; we also told the former to let his people know that at about 8.30 p.m. there would be what they call afantasia. Just before 7 p.m. the Sheik arrived and behaved himself in quite a gentlemanly manner. He was dressed in spotless white, and was so particular as to borrow a pen-knife from me to clean his nails with (a great instance of the civilizing effect of Englishmen). Although we drank iced champagne and claret, he stuck to raspberry vinegar and water, which he consumed with great relish. He was rather clumsy with a knife and fork; indeed, almost the only breach of manners that he perpetrated was to finish up the repast (just before coffee was brought) by plunging the teaspoon into the preserve, scooping out as much as it would conveniently hold, conveying it to his mouth and replacing the spoon in the preserve; this mode of eating has its inconveniences.
Another peculiarity of his was a singular habit that one requires to get thoroughly accustomed to to really appreciate; he generally indulged in it largely at meal times when conversing, and having his face directed to the object of attack. I scarcely know how to describe it, and perhaps ought not to do so in polite society, but that I wish to tell my readers exactly what kind of a man this was. It was a method (not unfamiliar even to English ears) of producing a peculiar vibration or concussion of the atmosphere by a noise proceeding from the mouth;some polite people would call it an eructation, but that is not sufficiently explanatory. It is familiarly and vulgarly known as “belching,” and so frequently did it occur at meal times that it became known amongst ourselves as “the genial belch of the Sheik.” I suggested that probably it was a complimentary proceeding on his part, but I must say if it was so we could readily have forgiven thistoofrequent formality. After dinner a great many of his people assembled (no women, and very few children) to witness the mysteries and wonders of the magic lantern, orfantasia. Would that I had the pencil of an artist to delineate the picture which theGraphicor any other illustrated paper would have been glad to have reproduced. Here we were encamped in equatorial Africa; we had five tents pitched amongst waving dhoum palms, tamarisk, and tamarind, nebbuck, baobob, hegleek, ebony, and other trees, and the usual luxuriant growth of tall grass and young palms. About three hundred of these dusky-skinned, almost black, agile-looking fellows, wearing simply the tope or loin-cloth, the foremost squatting on their haunches, the rest standing behind, the Europeans in white clothing, and the picturesquely-dressed Sheik in his white turban and robes. It was a weird, wild scene, when viewed by the flickering light of the lanterns as they moved about the camp,but when the moon shone out, shedding a soft, bright light on the scene, it certainly was a most charming and interesting picture. Amidst it all could be seen three hundred glittering spear-heads, making the picture complete. How easily, had they been so disposed, could these wild sons of the Soudan have made an end of us, but I am happy to say this ceremony was not included in the evening’s programme. We placed a wet sheet across the entrance to one of the bell-tents, and as the Queen (whom they called the Sultana) the Prince and Princess of Wales, the elephant, lion, rhinoceros, hippopotamus, giraffe, ostrich, crocodile (snapping his jaws together), and other animals with which they were familiar, appeared on the canvas, the delight of these grown-up children was manifested by loud expressions of approval. When the Sheik, his retinue and people took their departure, we further astonished them by letting off rockets and illuminating their way with red and blue fire. If I went out there again I should certainly take out a galvanic battery, which I am sure would astonish and amuse immensely. We here engaged fresh camel-men, huntsmen, horse-boys, and servants, at rather high wages, on account of the rumoured ferocious character of the Basé, the Sheik taking a pretty good share of the wages himself. All camels were bought, not hired; when we wantedto hire we were cheerfully assured by the owners that we should very likely all be killed by the Basé or Kunama people, and they would lose their camels. The Sheik was presented with a capital bell-tent, a rifle, and a good musical-box, which played six airs, others, with razors, butchers’ knives in sheaths, topes, beads, knives, scissors, small portable looking-glasses, &c., all of which were productive of great wonder and joy. Sheik Ahmed, in return, sent us a present of ten sheep and ten milk-giving goats, so that now we had sixteen goats, which furnished us with plenty of milk every morning to our porridge. As we intended resuming our journey on the morrow, we were all busy writing letters to England, which Herr Schumann engaged to forward to Kassala.
PATIENTS AT HEIKOTA—LEAVE HEIKOTA—GAME IN THE BASÉ COUNTRY—SEE OUR FIRST LION—A LION INTERVIEWS THE AUTHOR—TETÉL, NELLUT, AND OTHER GAME KILLED ON THE MARCH.
PATIENTS AT HEIKOTA—LEAVE HEIKOTA—GAME IN THE BASÉ COUNTRY—SEE OUR FIRST LION—A LION INTERVIEWS THE AUTHOR—TETÉL, NELLUT, AND OTHER GAME KILLED ON THE MARCH.
On the 22nd January we were up in good time, as there was a good deal to be seen to ere we continued our march. We intended to return to Heikota after exploring the Basé country, which we thought would occupy about four or five weeks. It would not, therefore, be necessary to take all our baggage with us; accordingly, a considerable quantity was left behind in Herr Schumann’s zareeba until our return—assuming that we should do so. I was, as usual, busily occupied after breakfast in attending to my patients, who not only came from close by, but from long distances on camels. It had got noised abroad from Kassala that there was a “Hakeem Ingelese”travelling with these gentlemen, and whenever we encamped anywhere for a day or two many patients came to visit me. They appeared inordinately fond of my pills, and would swallow them with as much avidity as boys in our country swallow lollipops. To judge from what was expected of me, they must have thought that I was endowed with almost supernatural powers. One boy was brought to me whose hip had been dislocated a year or so before; another person who had been positively blind from ophthalmia two years, hoped I could let in a stream of welcome light: Alas! poor fellow, I could not make the blind see, or the lame walk, under such circumstances. However, I was often able to effect cures in some and relief in other cases, and when we returned to Heikota many grateful patients came to thank me; one would give me some dhurra, another a skin of milk, an Arab knife, a spear, a sheep, and so on. Gratitude even is pleasing to a doctor, although sometimes a scarce commodity. We did not succeed in making a start until 4 p.m.; halted at six. The Sheik, who came part way with us, on returning to his tribe, said he would join us in the morning, and see us well on the way ere he interviewed the Basé at Sarcella, whom he had an account to settle with. During our various conversations with him he informed us that weshould find abundance of shooting of every kind in the country—elephants, lions, leopards, porcupines, wild cats, hyænas, buffaloes, jackals, giraffes, ostriches, rhinoceros, antelopes of different kinds, gazelles, oterops, ariels, maarifs, mehedehét, tetél, nellut, dick-dick, baboons and monkeys; all kinds of birds; falcons, Egyptian hawks, rollo-birds, paroquets, eagles, vultures, doves, quail, partridges, sand-grouse, guinea-fowl, and I don’t know what besides—all of which was quite true; there was really enough of shooting of every description to satisfy the most ardent sportsman. He also advised us, when we got into the Basé country, not to have our guns, rifles, and revolvers in cases, but ready at a moment’s notice, night and day, and this advice we strictly followed during the whole of our journey.
On the 23rd we marched nine hours, encamping at a place called Toodlook. Our sleep was rather disturbed in the night by the noise of lions and hyænas, which came very near the camp. We marched to-day through varied scenery and pretty country—now along the Mareb, then for two hours across country, through jungle, again coming on to the Mareb, across it, and over a plain studded with trees and shrubs, finally encamping by the side of the Mareb. Whilst our tents were being pitched, Messrs. A. and W. James and I reconnoitred, sooncoming near to a place where there was some water. Suddenly we discovered, about two hundred yards from us, a fine lion lying down on a little elevated land, no doubt on the look-out for some unsuspecting antelope coming to drink. Mr. A. James ran back to camp for his rifle, crept up, without arousing the suspicion of the noble beast, and fired, but not being near enough, missed him. The lion simply got up and calmly turned off into the jungle, where it was deemed unadvisable to follow him. On our way back to camp we saw one place where there had evidently been a desperate struggle between a lion and his prey; the former evidently had the best of it, as we saw a long trail, he having dragged his supper into some long grass and young palms.
On the 25th we were up and off in good time, leaving Suleiman and the English servants to follow in charge of the caravan. Last night a rather curious adventure occurred to me, which might have had a curious termination. When we arrived at a camping-ground I usually selected the spot for my tent, quite regardless of where the others were going to be pitched. On this occasion I had done so, and ordered it to be pitched under some trees close to young palms and tall grass, some distance from the others. Suleiman remonstrated with me for doing so, saying that the Basé or lions might comedown in the night. However I would have it so. Every day whilst we dined a large camp-fire was lighted, as the nights were very chilly, although the heat was so great in the daytime. Around this we smoked and chatted over politics, English friends and the events of the day, and plans for the future, skinned birds or animals, wrote letters, or posted up diaries. At half-past nine or ten o’clock we gradually melted away one by one to bed. On this night I was the last, having stayed to have an extra pipe. At last I lighted my lantern, was walking off to, and had nearly reached, my tent, when I was startled by a low growl issuing from a thick growth of young palms, about a dozen yards from my tent; there was no mistaking the nature of the growl, and I rapidly executed a retrograde movement, poked my head into the nearest tent, calling out to the semi-sleeping occupants thereof, “I say, did you hear that salutation just as I was going to my tent?” Answer by Mr. F. L. James and Mr. Phillipps, “No; what was it, doctor? We were just going to sleep.” “Why, it is a lion close to my tent, and there is no mistaking it.” They laughed immensely, and seemed to think it a good joke, but jumped up and came with me towards my tent, I think slightly incredulous. Their incredulity was, at all events, quickly dispelled, as the lion, by another louder expression of opinion,gave us distinctly to understand that he was not only in unpleasant proximity to, but had his eye on us. Again anextremelyrapid retrograde movement by the trio ensued, and a joking remark from Lort Phillipps, “Doctor, you will be dragged off to-night, as sure as fate,” and a consoling remark from Mr. F. James that the lion was perhaps hungry. We seized some burning brands from the fire, and piled on a large number of dried palm leaves in front of my tent. I then retired to rest in peace, and when I arose in the morning my friends were, I hope, pleased to find I was not in pieces. We heard both lions and panthers in the night pretty near to us, but so long as they did not visit the camp we did not care. In the morning at breakfast the Sheik was highly amused by an account of my night’s experience, and extremely jocular over it. This day we killed two tetél on the march, and caught fifty-seven sand-grouse in a net, but only kept sufficient for dinner and luncheon. One of our courses at dinner was an omelette of ostrich eggs.
WE ARRIVE AT THE BASÉ OR KUNAMA COUNTRY—THE VILLAGE OF SARCELLA—MURDER OF MR. POWELL AND PARTY—MY CAMEL AND I UNCEREMONIOUSLY PART COMPANY—THE FIRST BASÉ WE SEE—ENCAMP AT KOOLOOKOO—OUR FIRST INTERVIEW WITH BASÉ—THEY MAKE “AMAN” WITH US—THEIR APPEARANCE—DESCRIPTION OF KOOLOOKOO AND THE BASÉ PEOPLE—THEIR HABITS AND CUSTOMS.
WE ARRIVE AT THE BASÉ OR KUNAMA COUNTRY—THE VILLAGE OF SARCELLA—MURDER OF MR. POWELL AND PARTY—MY CAMEL AND I UNCEREMONIOUSLY PART COMPANY—THE FIRST BASÉ WE SEE—ENCAMP AT KOOLOOKOO—OUR FIRST INTERVIEW WITH BASÉ—THEY MAKE “AMAN” WITH US—THEIR APPEARANCE—DESCRIPTION OF KOOLOOKOO AND THE BASÉ PEOPLE—THEIR HABITS AND CUSTOMS.
From January 26th to 28th nothing of importance took place. A day seldom passed without nellut, tetél, and gazelle falling to someone’s rifle. We were all busy during leisure hours in writing letters for England, as we should not be able to do so or receive any again until our return from the Basé country to Herr Schumann’s zareeba, where Mr. James had arranged all letters and papers from Kassala were to be brought. We often saw baboonsgambolling about, also tracks of elephants, lions, and panthers. The Shiek says we are now in the neighbourhood of giraffes, ostriches, and buffalos. This day he leaves us to fight or come to terms with the Basé, and graciously condescends to act as our postman as far as Heikota, promising to see that our letters are forwarded from there to Kassala. He tells us that his men are at Sarcella, where they have about 1,000 of the offending Basé shut up in a cave; they were now waiting for him ere they took any further action. What transpired we did not learn until we returned to Heikota. That I will describe when we return there.
January 29th.—We are now in Basé territory. We have for days past done with caravan routes or paths, and travel over rocky mountains, large plains, jungle, river-beds, and through a forest of tamarind, tamarisk, palm, baobob, nebbuck, hegleek, and mimosa trees. On the branches of the latter we frequently saw lumps of gum arabic, as large as walnuts, which had exuded through the bark.
At 4 p.m. we saw a Basé village on fire, and rightly surmised, as we found out afterwards, that the Beni-Amirs had been the authors of this. Just after breakfast, before the camels were brought, we shot eight partridges and ten quail, which were handed over to the cook. Some were prepared fordinner, and some for luncheon next day. We also shot on the march a buck tetél; the prime bit was, of course, reserved for our dinner, and was more like roast beef than the flesh of any other animal I tasted; the rest was given to our attendants. We encamped by the side of the river-bed, where we found water on digging to the depth of 7 or 8 feet. Ere we could encamp we had to set to with axes and clear away a number of young palms and mimosa bushes, make a zareeba, and before retiring for the night look to our rifles and revolvers and see that we had plenty of cartridges ready in case of emergency, as we flattered ourselves that we were like the Bristol, Sheffield, or any other boys in England who slept with one eye open. At all events we had heard sufficient of this country to know that it would be unwise for us to be caught napping, especially as we noticed some of the natives spying about soon after we had pitched our tents. About mid-day we sighted the village of Sarcella, the inhabitants of which Sheik Ahmed had gone to interview, and whom Suleiman designated as “a very bad peoples.” There is very little doubt that Suleiman was right, if all we heard about them was true, for in 1869 or ’70—I am not sure which—Mr. Powell, wife, little boy, and all the Europeans were spitted on their long spears. They now lie buried inBassaleg churchyard, near Newport, having been brought home by his brother, Mr. Powell, M.P., who fearfully avenged his brother’s death. Whilst I was in the Soudan I saw by a newspaper which we got, that this gentleman lost his life in a balloon.
January 30th.—Made a short march to-day, namely, from 10.30 a.m. until 4.30 p.m., encamping at a place called Wo-amma, playfully christened and ever afterwards known as “Whoa Emma.” The country was to-day very mountainous and difficult for the caravan, to say nothing of ourselves. I distinctly recollect that on this very day, whilst travelling along a plane, one of the horse-boys came trotting quickly along, causing my camel not only to shy, but to bolt when I was quite unprepared for any suchcontretemps. A spectator would, doubtless, have been much amused. I was not. For the space of about 20 yards I bounded like an india-rubber ball on the makloufa; then came suddenly to grief from my lofty elevation, the distance from the camel’s hump to his feet being considerable. I fell with a regular bang on to my hip, which felt very painful for some days afterwards, and had the mortification to see my belongings gradually parting company with the camel—my rug, then my satchel, a basket, zanzimeer, &c. The camel was caughtafter some trouble, whilst I and they were gradually picked up, I with rage in my heart, for this camel, being a bolter, had served me several scurvy tricks before; for instance, if we came to any little declivity, the beast would persist in making a trot of it, greatly exciting my apprehensions. Again, when we came to a narrow pathway I would duck my head where there were overhanging boughs of prickly shrubs; he, thinking I was going to thrash him, would at once bolt, and when he had rushed through I should find my head and hands were like a pincushion. I could then knock my helmet out of the trees and at my leisure pick out the horrid thorns with which my head and hands abounded. Once I was nearly swept off the wretched beast as he bolted in this way. A strong chain of cactus was across our way, catching me in the middle. I saw the danger in time, and clutched hold of the makloufa with all my might, on I might have been found suspended amongst the trees. It broke, fortunately, and I escaped, but I never shall forget how angry that camel frequently made me, what self-restraint I was obliged to exercise, for if I chastised him he would bellow and bolt again, to my great danger and annoyance. I had in England extracted many human teeth in my time, but this day I extracted an elephant’s tooth, and brought it homeas a curiosity. However, I think I ought to say the elephant was not alive, and that on the march we passed the skeletons of two others, which, I have no doubt, furnished some excellent repasts for the natives. These were not all we passed calling for notice, for some of our men came upon two of the Basé people; the first sample of these curiosities we had seen. One was in a baobob tree gathering the pods and throwing them down to the other, who was collecting them in a basket. These so-called ferocious savages appeared terribly alarmed when our men came upon them. The one onterra firma, with the true instinct that “self-preservation is the first law of nature,” bolted like a shot, but our men captured him. The other was afraid to come down until one of the English servants discharged the contents of one barrel of his rifle, and let him know by the aid of Beyrumfi, our interpreter, that the contents of the other would be lodged in his frail tenement of clay unless he was more sociable. This persuasive kind of argument appeared very effective, for down he came, and I am sure both he and his companion, who, doubtless, were accustomed to be hunted like wild beasts, were agreeably surprised when they each received a pocket-knife and a bit of bread and meat. Remembering the injunctions of SheikAhmed, and with Powell on the brain, we took precautions against surprises—set to work and made a zareeba round the camp, lighted camp fires, and looked well to rifles and revolvers. The latter we kept under our pillows; the former at the heads of our beds, ready at a moment’s notice. Sentries were posted, and occasionally relieved, whilst one of us (whoever chanced to awake) went round to see that they were doing their duty. The man who was not, felt unhappy next morning, as he received an intimation from the coorbatch before breakfast that there had been a certain dereliction of duty on his part.
January 31st.—We marched eight hours to-day, encamping at Fodie on the dry river-bed, close to some wells. This was a very fatiguing march for the caravan, on account of our luggage, which was much obstructed by trees. We travelled through quite a forest of these. Where there were no trees the grass had been burnt for miles round. Many quail and sand-grouse were shot to-day.
February 1st.—After a short march of four hours only, we encamped on the broad, sandy river-bed of the Mareb, very near to the village of Koolookoo, which we could see high up amongst the rocks of a mountain on the opposite side. Each side of the Mareb was plentifully lined with overhanging treesof all kinds, and amongst the twigs of some could be seen many hundreds of the beautifully constructed nests of the weaver-bird. Not very far from the Mareb, at the base of the mountain, in which these Basé at Koolookoo lived, were the remains of a mud house in which Mr. Powell had once lived. This was, I believe, as far, or nearly so, as he had penetrated.
The Kunama, or Basé country, is quite aterra incognita, and, as far as we could ascertain, we are the first and only Europeans who have explored that country at all. This being so, I shall expend a good deal of time in saying all I can about this country and people. We shall have to thank Messrs. W. D. James and Percy Aylmer for a map of that country, and also for some photographs of the people and scenery, which will be found in Mr. F. L. James’s book. This book I have not yet read, and shall not do so until my own is in the publisher’s hands, for fear I may unwittingly adopt any of his theories or expressions, but rather prefer to be perfectly independent of it, and givemy ownideas and description in my own way, be they good, bad, or indifferent. No two men agree on any subject, and it isveryprobable that Mr. F. L. James and I may materially differ onmany. So that I shall not be termed a copyist, I shall neither reproduce the map or photographs,but trust to sketches taken to the best of my poor ability, but which, I hope, will convey a pretty good idea of the kind of place and people that we sojourned amongst for a while. Very well, then, after this exordium—probably the longest I shall make—I will continue my narrative, as the dog would say of his caudal appendage.
This was the first Basé village we had come to, and ere we could go any further it was necessary that we should interview the Shiek of this village, and explain the object of our visit. We made an ostentatious display of our rifles and guns, twenty-four in number, and placed them against the bank ready for immediate use if necessary, whilst each of us sported a six-chambered revolver in our waist-belts. When we had—as we thought—taken sufficient precautions against surprises or treachery, we were curious to see these much-dreaded savages, whom report said were capable of any sanguinary deed (could, in fact, murder with a smiling face), and although their neighbours lived on their borders, they appeared to know little more about them than we did ourselves. Whilst we lunched within easy reach of our rifles, we sent forth one Beyrumfi, “our guide, philosopher, and friend” (and the only man who knew anything of the language) to the village. When we had finished our luncheon, we got our field-glasses,and on the very summit of the rocky mountain we saw all the women and children, and a few of the men, looking down on us. Half an hour afterwards, winding round by a circuitous pathway, on sloping ground, and occasionally hidden by trees, we could now see Beyrumfi, accompanied by seven or eight of the Basé, each carrying his spear and shield. When they appeared on the edge of the river-bed in single file, headed by Beyrumfi, the Sheik’s son (a fine, strapping, well-made fellow, who took his father’s place during his absence) dropped his shield, and, without stopping, drove his spear quivering into the sand; his example was followed by all the others. They all marched briskly across the river-bed, whilst we, in our English fashion, stood up and shook hands all round, which, under such circumstances, was much more agreeable than kissing all round. Sheik junior, if I may call him so, was about 5ft. 10in. in height, as straight as a dart, and not by any means over-dressed, for he wore nothing but a bit of soft leather, very much the shape and size of a man’s bathing drawers. He got the twig of a tree and broke it with us as a sign of friendship. All then squatted round on their haunches, with their knees under their chins (their customary mode of resting themselves), and Beyrumfi explained the object of our visit. This was satisfactory. The Sheik thenborrowed a two-edged sword from Beyrumfi, placed it on the ground with the point directed towards us, put hisnakedfoot on it, and delivered a short harangue, the purport of which was that we were in his country now, and as long as we remained neither he nor his people would harm, but do all they could to assist us, and that we were now his brothers. However, he could really only speak for his village. This is what is called making “Aman”—that is, swearing peace and friendship, and that we will trust one another; but we didn’t. On hospitable thoughts intent, we ordered a large bowl of cooked meat; our new acquaintances soon squatted round, and judging from the rapid disappearance of the food, I should imagine that a larger bowl would have done very well. We gave each of these fellows small presents, amongst other things an empty claret bottle each, which was much prized, but to the Sheik’s son we gave a few extra things, such as a tope or loin-cloth, a razor, a knife in sheath, needles, pins and thread, a velvet necklet, and a waistcoat striped yellow and black. He at once invested himself with the order of the tope and yellow and black waistcoat, to the great admiration of his friends, who continually made a clucking noise with the mouth, just as we do to urge on a horse; from their point of view it meant how wonderful, how nice, and whata swell you are. The claret-coloured lead-capping of bottles, which had been thrown on the ground, they gathered up, using them to decorate their hair with, or as an addition to their necklaces. Our rifles and guns were still leaning against the bank, just to show how well armed we were. Now, finding the natives were so friendly, and that they had left their spears on the other side of the river-bed, we ordered our rifles to be taken into our tents; still, however, retaining our revolvers. Of course a long pow-wow ensued. Whilst this was going on the women and children were not idle in the village, for they stood out on various places of vantage, looking down on their braves. We lent the Basé field-glasses to look at them, and it was most amusing to hear their expressions of surprise, with any amount of the clucking accompaniment, as they saw how near the glass brought their friends to view. After a while they returned to their village, upon which several of their friends, finding not only that we appeared reasonable beings, but that we had given several presents, paid us a visit, no doubt hoping that we would serve them in the same way. Of course the wonderful Ingelese exhibited to all these visitors their rifles and revolvers, accompanied by an elaborate explanation of their killing powers. Beyrumfi explained all this amidst a shower of cluckings. We had beentold by Sheik Ahmed that the Basé were no better than beasts, that they lived in holes in the ground and in caves; we resolved to see for ourselves, and so told the Sheik that we would pay him a visit on the morrow, which we did. They don’t absolutely live in holes in the ground like rabbits, but where the rocks lean against one another, or project out, forming an awning, they utilize these accidents to convert such a place into a dwelling; they also have many well-made huts. In these particulars they differ from wild beasts, but I think in most other particulars they very much resemble them. As for their being the ferocious savages represented to us, I must say that they appeared more afraid of us than we were of them. I formed an idea that they had a cowed, hunted look, and well they may have, as the Egyptians squeeze all they can out of them on one side, and the Abyssinians on the other, and the reason they live in such places amongst rocks difficult of access is that if attacked, they can roll these rocks down on their assailants. The attire of both men and women is extremely simple and scanty. The women wear a short skirt reaching from the waist to the knees, most of them a large ring in one nostril. Many of them are not bad looking; their black hair is not profuse, but inclined to be frizzly; this is plaited down, whilst bits of metal,brass rings or beads, are frequently interlaced. All have lovely teeth. In stature they are rather short and when young possess rather graceful, well-formed figures. Either beads, metal, or some other ornament surrounds the neck, the arm, just above the elbow, the wrists and ankles. Very many, both men and women (the Arabs as well), have the scars of burns about the size of a shilling. I do not know whether it is so in all cases, but in very many, if they are in pain in any part of the body, they apply a hot iron button (technically known as the actual cautery). A very common custom is to decorate the chest, abdomen, and back (sometimes one of these, sometimes all of them) with a series of little cuts, into which a dye called kohl is rubbed in. Kohl is also, much used by the Basé to stain their eyelids all round, which produces a bluish-black stain. Whilst speaking of this dye, I may say that it is supposed this was the very thing which Jezebel used to improve her personal appearance. The difference between the Basé men and women in the matter of dress and ornaments is that the men, instead of a short tope or skirt, wear a bit of thin leather round their loins (like a rather scant pair of bathing drawers), and a scratcher in their hair. I saw some moderately big boys attired in the most inexpensive suit conceivable; namely, an anklet and bracelet ofmetal, and a bit of a porcupine’s quill in the left nostril.
Speaking generally, the men are well-formed, agile-looking fellows. These Basé people are quite hemmed in in their small country, on the one hand by the Abyssinians and on the other sides by different tribes of Arabs, with whom they appear to have little or no communication or dealings, and if they venture out of their own country they are hunted down by the Arabs just like wild animals. The Arabs of the Soudan are darker than the Abyssinians, but the Basé are much darker than the Arabs and speak a different language. The Basé are quite a different race to their neighbours, and more nearly approach the negro type. They are blacker than the Arabs, but not the coal-black of the negro; their hair is shorter, more crisp and woolly, than the Arabs, but not the absolute wool of the negro. The Arabs have good regular features, lips and noses like our own; the Basé are the contrary, and more resemble the negro in this respect and their high cheek-bones, but they are not nearly so pronounced as the negro. Their foreheads, as a rule, are rather narrow and receding. I was obliged perforce to depend on Sheik Ahmed, and more particularly on Beyrumfi, for all the information I could glean respecting these people. They say they have no religion. SheikAhmed, speaking very contemptuously of them, says “that they have a rain-maker who promises rain, when it is pretty sure to come; but if he makes several promises and the rain does not come, he goes”—to that bourne from whence no traveller shall return. In the little matter of marriage, their laws and ceremonies are extremely simple, for they marry their sisters, their daughters, their cousins, and their aunts, possibly their mothers and grandmothers. Courtship is brief and primitive. A Basé man fancies a Basé girl (presumably not his own daughter); he tells the nearest male relatives so, father or brother—good; he then presents him with a few yards of calico or some skins, the same also to his bride, and she becomes his.
Now with regard to their diet. I cannot help thinking that this admits of considerable improvement. As they are not possessed of large flocks and herds like their neighbours, the Beni-Amirs, they have not much milk or meat, neither have they so much dhurra as an article of diet. They obtain meat occasionally when they can ensnare an animal; thekindof meat is rather a secondary consideration for they will eat the meat of lion, panther, elephant monkeys, lizards, or giraffes with as much gusto as that of antelope or buffalo. They are not so particular, either, as they ought to be, for they consume allexcept the skin and bones. They also eat the roots of young palm trees, the outer covering of the dhoum palm nut, nebbuck, and hegleek nuts, the fruit of the baobob, wild honey, and a certain, or rather an uncertain, quantity of milk and dhurra. They do not indulge in baked baby, and I am quite sure that their carnal longings are never satiated with cold or roast missionary, as there are no missionaries there, but it has occurred to me that this place is virgin soil for missionary enterprise, as there does not appear to be any religion that requires eradicating from their minds.
In the evening of the 2nd February a dirty-looking old fellow (a sheik from Aidaro), paid us a visit, bringing with him a gourd of wild honey as a peace offering, made “aman” with us, and of course received his presents.
I was much struck when visiting the village with their beautifully made baskets; so closely woven are they as to enable them to carry milk or water in them without a drop oozing through.