MoroIntroductionAbout the year 1400 something happened which changed the beliefs and customs of many of the tribes of the southern Philippines and made of them a powerful and dreaded people.It was about this time that Arabian traders and missionaries began to establish themselves in the Islands, and soon these were followed by hordes of Mohammedan converts from the islands to the south. Among the newcomers were men who became powerful rulers, and they, in time, brought together many of the settlements which formerly had been hostile to each other and united them under the faith of Islam. Those who accepted the new faith adopted the dress and many of the customs of their teachers and came to be known as Moro.With the possession of firearms, which were introduced by the newcomers, the Moro grew very daring and were greatly feared by the other natives. And soon they began to make long trips on the sea to the north and south, carrying on trade and making many surprise attacks for loot and slaves.At the time the Spaniards discovered the Philippines, the Moro were a terror to the other inhabitants, and they continued to be so until very recent years. They became ferocious pirates infesting the southern seas and preying upon the rich trade which the Spaniardscarried on with Mexico. Stone walls and watch towers were built at advantageous points to guard against them, but bays and creeks which afforded opportunities for lurking, surprise, and attack continued to be frequented by the treacherous warriors.Since American occupation the waters have been made practically free from their ravages, but on land they have continued to give trouble. The greater part of the Moro now live in the Sulu Archipelago and on the Island of Mindanao. They range in degree of civilization from sea “gypsies,” who wander from place to place, living for months in their rude outrigger boats, to settled communities which live by fishing and farming, and even by manufacturing some cloth, brass, and steel. Their villages are near the coast, along rivers, or about the shores of the interior lakes, the houses being raised high on poles near or over the water, for they live largely on food from the sea.Their folk-lore, as will be seen from the following tales, shows decided influence from Arabia and India, which has filtered in through the islands to the south.1Mythology of Mindanao2MoroA long, long time ago Mindanao was covered with water, and the sea extended over all the lowlands so that nothing could be seen but mountains. Then there were many people living in the country, and all the highlands were dotted with villages and settlements. For many years the people prospered, living in peace and contentment. Suddenly there appeared in the land four horrible monsters which, in a short time, had devoured every human being they could find.Kurita, a terrible creature with many limbs, lived partly on land and partly in the sea, but its favorite haunt was the mountain where the rattan grew; and here it brought utter destruction on every living thing. The second monster, Tarabusaw, an ugly creature in the form of a man, lived on Mt. Matutun, and far and wide from that place he devoured the people, laying waste the land. The third, an enormous bird called Pah,3was so large that when on the wing it covered the sun and brought darkness to the earth. Its egg was as large as a house. Mt. Bita was its haunt,and there the only people who escaped its voracity were those who hid in caves in the mountains. The fourth monster was a dreadful bird also, having seven heads and the power to see in all directions at the same time. Mt. Gurayn was its home and like the others it wrought havoc in its region.So great was the death and destruction caused by these terrible animals that at length the news spread even to the most distant lands, and all nations were grieved to hear of the sad fate of Mindanao.Now far across the sea in the land of the golden sunset was a city so great that to look at its many people would injure the eyes of man. When tidings of these great disasters reached this distant city, the heart of the king Indarapatra4was filled with compassion, and he called his brother, Sulayman,5begging him to save the land of Mindanao from the monsters.Sulayman listened to the story, and as he heard he was moved with pity.“I will go,” said he, zeal and enthusiasm adding to his strength, “and the land shall be avenged.”King Indarapatra, proud of his brother’s courage, gave him a ring and a sword as he wished him success and safety. Then he placed a young sapling by his window6and said to Sulayman:“By this tree I shall know your fate from the timeyou depart from here, for if you live, it will live; but if you die, it will die also.”So Sulayman departed for Mindanao, and he neither walked nor used a boat, but he went through the air and landed on the mountain where the rattan grew. There he stood on the summit and gazed about on all sides. He looked on the land and the villages, but he could see no living thing. And he was very sorrowful and cried out:“Alas, how pitiful and dreadful is this devastation!”No sooner had Sulayman uttered these words than the whole mountain began to move, and then shook. Suddenly out of the ground came the horrible creature, Kurita. It sprang at the man and sank its claws into his flesh. But Sulayman, knowing at once that this was the scourge of the land, drew his sword and cut the Kurita to pieces.Encouraged by his first success, Sulayman went on to Mt. Matutun where conditions were even worse. As he stood on the heights viewing the great devastation there was a noise in the forest and a movement in the trees. With a loud yell, forth leaped Tarabusaw. For a moment they looked at each other, neither showing any fear. Then Tarabusaw threatened to devour the man, and Sulayman declared that he would kill the monster. At that the animal broke large branches off the trees and began striking at Sulayman who, in turn, fought back. For a long time the battle continued until at last the monster fell exhausted to the ground and then Sulayman killed him with his sword.The next place visited by Sulayman was Mt. Bita. Here havoc was present everywhere, and though he passed by many homes, not a single soul was left. As he walked along, growing sadder at each moment, a sudden darkness which startled him fell over the land. As he looked toward the sky he beheld a great bird descending upon him. Immediately he struck at it, cutting off its wing with his sword, and the bird fell dead at his feet; but the wing fell on Sulayman, and he was crushed.Now at this very time King Indarapatra was sitting at his window, and looking out he saw the little tree wither and dry up.“Alas!” he cried, “my brother is dead”; and he wept bitterly.Then although he was very sad, he was filled with a desire for revenge, and putting on his sword and belt he started for Mindanao in search of his brother.He, too, traveled through the air with great speed until he came to the mountain where the rattan grew. There he looked about, awed at the great destruction, and when he saw the bones of Kurita he knew that his brother had been there and gone. He went on till he came to Matutun, and when he saw the bones of Tarabusaw he knew that this, too, was the work of Sulayman.Still searching for his brother, he arrived at Mt. Bita where the dead bird lay on the ground, and as he lifted the severed wing he beheld the bones of Sulayman with his sword by his side. His grief now so overwhelmed Indarapatra that he wept for some time.Upon looking up he beheld a small jar of water by his side. This he knew had been sent from heaven, and he poured the water over the bones, and Sulayman came to life again. They greeted each other and talked long together. Sulayman declared that he had not been dead but asleep, and their hearts were full of joy.After some time Sulayman returned to his distant home, but Indarapatra continued his journey to Mt. Gurayn where he killed the dreadful bird with the seven heads. After these monsters had all been destroyed and peace and safety had been restored to the land, Indarapatra began searching everywhere to see if some of the people might not be hidden in the earth still alive.One day during his search he caught sight of a beautiful woman at a distance. When he hastened toward her she disappeared through a hole in the ground where she was standing. Disappointed and tired, he sat down on a rock to rest, when, looking about, he saw near him a pot of uncooked rice with a big fire on the ground in front of it. This revived him and he proceeded to cook the rice. As he did so, however, he heard someone laugh near by, and turning he beheld an old woman watching him. As he greeted her, she drew near and talked with him while he ate the rice.Of all the people in the land, the old woman told him, only a very few were still alive, and they hid in a cave in the ground from whence they never ventured. As for herself and her old husband, she went on, they had hidden in a hollow tree, and this they had neverdared leave until after Sulayman killed the voracious bird, Pah.At Indarapatra’s earnest request, the old woman led him to the cave where he found the headman with his family and some of his people. They all gathered about the stranger, asking many questions, for this was the first they had heard about the death of the monsters. When they found what Indarapatra had done for them, they were filled with gratitude, and to show their appreciation the headman gave his daughter to him in marriage, and she proved to be the beautiful girl whom Indarapatra had seen at the mouth of the cave.Then the people all came out of their hiding-place and returned to their homes where they lived in peace and happiness. And the sea withdrew from the land and gave the lowlands to the people.The Story of BantuganMoroBefore the Spaniards occupied the island of Mindanao, there lived in the valley of the Rio Grande a very strong man, Bantugan, whose father was the brother of the earthquake and thunder.7Now the Sultan of the Island8had a beautiful daughter whom Bantugan wished to marry, but the home of the Sultan was far off, and whoever went to carry Bantugan’s proposal would have a long and hazardous journey. All the head men consulted together regarding who should be sent, and at last it was decided that Bantugan’s own son, Balatama, was the one to go. Balatama was young but he was strong and brave, and when the arms of his father were given him to wear on the long journey his heart swelled with pride. More than once on the way, however, his courage was tried, and only the thought of his brave father gave him strength to proceed.Once he came to a wooden fence which surrounded a stone in the form of a man, and as it was directly in his path he drew his fighting knife to cut down thefence. Immediately the air became as black as night and stones rained down as large as houses. This made Balatama cry, but he protected himself with his father’s shield and prayed, calling on the winds from the homeland until they came and cleared the air again.Thereupon Balatama encountered a great snake9in the road, and it inquired his errand. When told, the snake said:“You cannot go on, for I am guard of this road and no one can pass.”The animal made a move to seize him, but with one stroke of his fighting knife the boy cut the snake into two pieces, one of which he threw into the sea and the other into the mountains.After many days the weary lad came to a high rock in the road, which glistened in the sunlight. From the top he could look down into the city for which he was bound. It was a splendid place with ten harbors. Standing out from the other houses was one of crystal and another of pure gold. Encouraged by this sight he went on, but though it seemed but a short distance, it was some time before he at last stood at the gate of the town.It was not long after this, however, before Balatama had made known his errand to the Sultan, and that monarch, turning to his courtiers, said:“You, my friends, decide whether or not I shallgive the hand of my daughter to Bantugan in marriage.”The courtiers slowly shook their heads and began to offer objections.Said one, “I do not see how Bantugan can marry the Sultan’s daughter because the first gift must be a figure of a man or woman in pure gold.”“Well,” said the son of Bantugan, “I am here to learn what you want and to say whether or not it can be given.”Then a second man spoke: “You must give a great yard with a floor of gold, which must be three feet thick.”“All this can be given,” answered the boy.And the sister of the Princess said: “The gifts must be as many as the blades of grass in our city.”“It shall be granted,” said Balatama.“You must give a bridge built of stone to cross the great river,” said one.And another: “A ship of stone you must give, and you must change into gold all the cocoanuts and leaves in the Sultan’s grove.”“All this can be done,” said Balatama. “My uncles will give all save the statue of gold, and that I shall give myself. But first I must go to my father’s town to secure it.”At this they were angry and declared that he had made sport of them and unless he produced the statue at once they would kill him.“If I give you the statue now,” said he, “there will come dreadful storms, rain, and darkness.”But they only laughed at him and insisted on having the statue, so he reached in his helmet and drew it forth.Immediately the earth began to quake. A great storm arose, and stones as large as houses rained until the Sultan called to Balatama to put back the statue lest they all be killed.“You would not believe what I told you,” said the boy; “and now I am going to let the storm continue.”But the Sultan begged him and promised that Bantugan might marry his daughter with no other gifts at all save the statue of gold. Balatama put back the statue into his helmet, and the air became calm again to the great relief of the Sultan and his courtiers. Then Balatama prepared to return home, promising that Bantugan would come in three months for the wedding.All went well with the boy on the way home until he came to the fence surrounding the stone in the form of a man, and there he was detained and compelled to remain four months.Now about this time a Spanish general heard that Bantugan was preparing to marry the Sultan’s daughter, whom he determined to wed himself. A great expedition was prepared, and he with all his brothers embarked on his large warship which was followed by ten thousand other ships. They went to the Sultan’s city, and their number was so great that they filled the harbor, frightening the people greatly.Then the General’s brother disembarked and came to the house of the Sultan. He demanded the Princessfor the General, saying that if the request were refused, the fleet would destroy the city and all its people. The Sultan and his courtiers were so frightened that they decided to give his daughter to the General, the next full moon being the date set for the wedding.In the meantime Bantugan had been preparing everything for the marriage which he expected to take place at the appointed time. But as the days went by and Balatama did not return, they became alarmed, fearing he was dead. After three months had passed, Bantugan prepared a great expedition to go in search of his son, and the great warship was decorated with flags of gold.As they came in sight of the Sultan’s city, they saw the Spanish fleet in the harbor, and one of his brothers advised Bantugan not to enter until the Spaniards left They then brought their ship to anchor. But all were disappointed that they could not go farther, and one said, “Why do we not go on? Even if the blades of grass turn into Spaniards we need not fear.” Another said: “Why do we fear? Even if the cannon-balls come like rain, we can always fight.” Finally some wanted to return to their homes and Bantugan said: “No, let us seek my son. Even though we must enter the harbor where the Spaniards are, let us continue our search.” So at his command the anchors were lifted, and they sailed into the harbor where the Spanish fleet lay.Now at this very time the Spanish general and his brother were with the Sultan, intending to call upon the Princess. As the brother talked with one of thesisters of the Princess they moved toward the window, and looking down they saw Bantugan’s ships entering the harbor. They could not tell whose flags the ships bore. Neither could the Sultan when he was called. Then he sent his brother to bring his father who was a very old man, to see if he could tell. The father was kept in a little dark room by himself that he might not get hurt, and the Sultan said to his brother:“If he is so bent with age that he cannot see, talk, or walk, tickle him in the ribs and that will make him young again; and, my Brother, carry him here yourself lest one of the slaves should let him fall and he should hurt himself.”So the old man was brought, and when he looked out upon the ships he saw that the flags were those of the father of Bantugan who had been a great friend of his in his youth. And he told them that he and Bantugan’s father years ago had made a contract that their children and children’s children should intermarry, and now since the Sultan had promised his daughter to two people, he foresaw that great trouble would come to the land. Then the Sultan said to the General:“Here are two claimants to my daughter’s hand. Go aboard your ships and you and Bantugan make war on each other, and the victor shall have my daughter.”So the Spaniards opened fire upon Bantugan, and for three days the earth was so covered with smoke from the battle that neither could see his enemy. Then the Spanish general said:“I cannot see Bantugan or the fleet anywhere, so let us go and claim the Princess.”But the Sultan said: “We must wait until the smoke rises to make sure that Bantugan is gone.”When the smoke rose, the ships of Bantugan were apparently unharmed and the Sultan said:“Bantugan has surely won, for his fleet is uninjured while yours is badly damaged. You have lost.”“No,” said the General, “we will fight it out on dry land.”So they both landed their troops and their cannon, and a great fight took place, and soon the ground was covered with dead bodies. And the Sultan commanded them to stop, as the women and children in the city were being killed by the cannon-balls, but the General said:“If you give your daughter to Bantugan we shall fight forever or until we die.”Then the Sultan sent for Bantugan and said:“We must deceive the Spaniard in order to get him to go away. Let us tell him that neither of you will marry my daughter, and then after he has gone, we shall have the wedding.”Bantugan agreed to this, and word was sent to the Spaniards that the fighting must cease since many women and children were being killed. So it was agreed between the Spaniard and Bantugan that neither of them should marry the Princess. Then they both sailed away to their homes.Bantugan soon returned, however, and married the Princess, and on the way back to his home they foundhis son and took him with them. For about a week the Spanish general sailed toward his home and then he, too, turned about to go back, planning to take the Princess by force. When he found that she had already been carried away by Bantugan, his wrath knew no bounds. He destroyed the Sultan, his city, and all its people. And then he sailed away to prepare a great expedition with which he should utterly destroy Bantugan and his country as well.One morning Bantugan looked out and saw at the mouth of the Rio Grande the enormous fleet of the Spaniards whose numbers were so great that in no direction could the horizon be seen. His heart sank within him, for he knew that he and his country were doomed.Though he could not hope to win in a fight against such great numbers, he called his headmen together and said:“My Brothers, the Christian dogs have come to destroy the land. We cannot successfully oppose them, but in the defense of the fatherland we can die.”So the great warship was again prepared, and all the soldiers of Islam embarked, and then with Bantugan standing at the bow they sailed forth to meet their fate.The fighting was fast and furious, but soon the great warship of Bantugan filled with water until at last it sank, drawing with it hundreds of the Spanish ships. And then a strange thing happened. At the very spot where Bantugan’s warship sank, there arose from the sea a great island which you can see today not farfrom the mouth of the Rio Grande. It is covered with bongo palms, and deep within its mountains live Bantugan and his warriors. A Moro sailboat passing this island is always scanned by Bantugan’s watchers, and if it contains women such as he admires, they are snatched from their seats and carried deep into the heart of the mountain. For this reason Moro women fear even to sail near the island of Bongos.When the wife of Bantugan saw that her husband was no more and that his warship had been destroyed, she gathered together the remaining warriors and set forth herself to avenge him. In a few hours her ship was also sunk, and in the place where it sank there arose the mountain of Timaco.On this thickly wooded island are found white monkeys, the servants of the Princess, who still lives in the center of the mountain. On a quiet day high up on the mountain side one can hear the chanting and singing of the waiting-girls of the wife of Bantugan.1No tales illustrate to better advantage the persistence of old stories and beliefs than do these of the Moro. They are permeated with incidents very similar to those still found among the pagan tribes of the Archipelago, while associated with these are the spirits and demons of Hindu mythology. Finally we find the semi-historical events recorded by the Mohammedanized Malay, the ancestors of the tellers of the tales.2First recorded by N.M. Saleeby.3Those great birds are doubtless derived from Indian literature in which the fabulous bird garuda played such an important part.4A common name in Malay and Sumatran tales.5Probably Solomon of the Old Testament, who is a great historic figure among the Malay and who plays an important part in their romances.6Seenote 1, p. 28.7In this case of a semi-historic being, whose father was said to be the brother of the earthquake and thunder, we have an interesting blending of mythological and historical facts.8Among Malay people the sultan is the supreme ruler of a district, while petty rulers are known as datos.9Here, as in the Tinguian lore, we find heroes conversing with animals and commanding the forces of nature to come to their aid.Christianized TribesIntroductionWhen the Spaniards discovered the Philippines in the sixteenth century, they found the tribes along the coasts of the different islands already somewhat influenced by trade with China, Siam, and the islands to the south.Under Spanish rule the coast inhabitants, with the exception of the Moro, soon became converts to Christianity and adopted the dress of their conquerors, though they retained their several dialects and many of their former customs. Then, no longer being at war with one another, they made great advances in civilization, while the hill tribes have remained isolated, retaining their old customs and beliefs.The tales of the Christianized tribes include a great mixture of old ideas and foreign influences obtained through contact with the outside world.The Monkey and the TurtleIlocanoA monkey, looking very sad and dejected, was walking along the bank of the river one day when he met a turtle.“How are you?” asked the turtle, noticing that he looked sad.The monkey replied, “Oh, my friend, I am very hungry. The squash of Mr. Farmer were all taken by the other monkeys, and now I am about to die from want of food.”“Do not be discouraged,” said the turtle; “take a bolo and follow me and we will steal some banana plants.”So they walked along together until they found some nice plants which they dug up, and then they looked for a place to set them. Finally the monkey climbed a tree and planted his in it, but as the turtle could not climb he dug a hole in the ground and set his there.When their work was finished they went away, planning what they should do with their crop. The monkey said:“When my tree bears fruit, I shall sell it and have a great deal of money.”And the turtle said: “When my tree bears fruit, I shall sell it and buy three varas of cloth to wear in place of this cracked shell.”A few weeks later they went back to the place to see their plants and found that that of the monkey was dead, for its roots had had no soil in the tree, but that of the turtle was tall and bearing fruit.“I will climb to the top so that we can get the fruit,” said the monkey. And he sprang up the tree, leaving the poor turtle on the ground alone.“Please give me some to eat,” called the turtle, but the monkey threw him only a green one and ate all the ripe ones himself.When he had eaten all the good bananas, the monkey stretched his arms around the tree and went to sleep. The turtle, seeing this, was very angry and considered how he might punish the thief. Having decided on a scheme, he gathered some sharp bamboo which he stuck all around under the tree, and then he exclaimed:“Crocodile is coming! Crocodile is coming!”The monkey was so startled at the cry that he fell upon the sharp bamboo and was killed.Then the turtle cut the dead monkey into pieces, put salt on it, and dried it in the sun. The next day, he went to the mountains and sold his meat to other monkeys who gladly gave him squash in return. As he was leaving them he called back:“Lazy fellows, you are now eating your own body; you are now eating your own body.”Then the monkeys ran and caught him and carried him to their own home.“Let us take a hatchet,” said one old monkey, “and cut him into very small pieces.”But the turtle laughed and said: “That is just whatI like, I have been struck with a hatchet many times. Do you not see the black scars on my shell?”Then one of the other monkeys said: “Let us throw him into the water,”At this the turtle cried and begged them to spare his life, but they paid no heed to his pleadings and threw him into the water. He sank to the bottom, but very soon came up with a lobster. The monkeys were greatly surprised at this and begged him to tell them how to catch lobsters.“I tied one end of a string around my waist,” said the turtle. “To the other end of the string I tied a stone so that I would sink.”The monkeys immediately tied strings around themselves as the turtle said, and when all was ready they plunged into the water never to come up again.And to this day monkeys do not like to eat meat, because they remember the ancient story.1The Poor Fisherman and His WifeIlocanoMany, many years ago a poor fisherman and his wife lived with their three sons in a village by the sea. One day the old man set his snare in the water not far from his house, and at night when he went to look at it, he found that he had caught a great white fish. This startled the old man very much, for he had never seen a fish like this before, and it occurred to him that it was the priest of the town.He ran to his wife as fast as he could and cried:“My wife, I have caught the priest.”“What?” said the old woman, terrified at the sight of her frightened husband.“I have caught the priest,” said the old man again.They hurried together to the river where the snare was set, and when the old woman saw the fish, she cried:“Oh, it is not the priest but the governor.”“No, it is the priest,” insisted the old man, and they went home trembling with fear.That night neither of them was able to sleep for thought of the terrible thing that had happened and wondering what they should do. Now the next day was a great holiday in the town. At four o’clock in the morning cannons were fired and bells rang loudly. The old man and woman, hearing all the noise andnot knowing the reason for it, thought that their crime had been discovered, and the people were searching for them to punish them, so they set out as fast as they could to hide in the woods. On and on they went, stopping only to rest so as to enable them to resume their flight.The next morning they reached the woods near Pilar, where there also was a great holiday, and the sexton was ringing the bells to call the people to mass. As soon as the old man and woman heard the bells they thought the people there had been notified of their escape, and that they, too, were trying to catch them. So they turned and started home again.As they reached their house, the three sons came home with their one horse and tied it to the trunk of the caramay tree. Presently the bells began to ring again, for it was twelve o’clock at noon. Not thinking what time of day it was, the old man and woman ran out of doors in terror, and seeing the horse jumped on its back with the intention of riding to the next town before anyone could catch them. When they had mounted they began to whip the horse. In their haste, they had forgotten to untie the rope which was around the trunk of the caramay tree. As the horse pulled at the rope fruit fell from the tree upon the old man and woman. Believing they were shot, they were so frightened that they died.2The Presidente who had HornsIlocanoOnce there was a presidente3who was very unjust to his people, and one day he became so angry that he wished he had horns so that he might frighten them. No sooner had he made this rash wish, than horns began to grow on his head.He sent for a barber who came to his house to cut his hair, and as he worked the presidente asked:“What do you see on my head?”“I see nothing,” answered the barber; for although he could see the horns plainly, he was afraid to say so.Soon, however, the presidente put up his hands and felt the horns, and then when he inquired again the barber told him that he had two horns.“If you tell anyone what you have seen, you shall be hanged,” said the presidente as the barber started away, and he was greatly frightened.When he reached home, the barber did not intend to tell anyone, for he was afraid; but as he thought of his secret more and more, the desire to tell someone became so strong that he knew he could not keep it. Finally he went to the field and dug a hole under some bamboo, and when the hole was large enough he crawled in and whispered that the presidente hadhorns. He then climbed out, filled up the hole, and went home.By and by some people came along the road on their way to market, and as they passed the bamboo they stopped in amazement, for surely a voice came from the trees, and it said that the presidente had horns. These people hastened to market and told what they had heard, and the people there went to the bamboo to listen to the strange voice. They informed others, and soon the news had spread all over the town. The councilmen were told, and they, too, went to the bamboo. When they had heard the voice, they ran to the house of the presidente. But his wife said that he was ill and they could not see him.By this time the horns had grown until they were one foot in length, and the presidente was so ashamed that he bade his wife tell the people that he could not talk. She told this to the councilmen when they came on the following day, but they replied that they must see him, for they had heard that he had horns, and if this were true he had no right to govern the people.She refused to let them in, so they broke down the door. They saw the horns on the head of the presidente and killed him. For, they said, he was no better than an animal.4The Story of a MonkeyIlocanoOne day when a monkey was climbing a tree in the forest in which he lived, he ran a thorn into his tail. Try as he would, he could not get it out, so he went to a barber in the town and said:“Friend Barber, I have a thorn in the end of my tail. Pull it out, and I will pay you well.”The barber tried to pull out the thorn with his razor, but in doing so he cut off the end of the tail. The monkey was very angry and cried:“Barber, Barber, give me back my tail, or give me your razor!”The barber could not put back the end of the monkey’s tail, so he gave him his razor.On the way home the monkey met an old woman who was cutting wood for fuel, and he said to her:“Grandmother, Grandmother, that is very hard. Use this razor and then it will cut easily.”The old woman was very pleased with the offer and began to cut with the razor, but before she had used it long it broke. Then the monkey cried:“Grandmother, Grandmother, you have broken my razor! You must get a new one for me or else give me all the firewood.”The old woman could not get a new razor so she gave him the firewood.The monkey took the wood and was going back to town to sell it, when he saw a woman sitting beside the road making cakes.“Grandmother, Grandmother,” said he, “your wood is most gone; take this of mine and bake more cakes.”The woman took the wood and thanked him for his kindness, but when the last stick was burned, the monkey cried out:“Grandmother, Grandmother, you have burned up all my wood! Now you must give me all your cakes to pay for it.”The old woman could not cut more dry wood at once, so she gave him all the cakes.The monkey took the cakes and started for the town, but on the way he met a dog which bit him so that he died. And the dog ate all the cakes.The White SquashIlocanoIn a queer little bamboo house in front of a big garden lived a man and his wife all alone. They had always been kind and good to everyone, but still they were not happy, because the child for which they longed had never come to them. Each day for many years they had prayed for a son or a daughter, but their prayers had been unanswered. Now that they were growing old they believed that they must always live alone.In the garden near their house this couple grew fine white squash, and as the vines bore the year around, they had never been in need of food. One day, however, they discovered that no new squash had formed to take the place of those they had picked, and for the first time in many seasons they had no vegetables.Each day they examined the vines, and though the big, yellow flowers continued to bloom and fade, no squash grew on the stems. Finally, one morning after a long wait, the woman cried out with delight, for she had discovered a little green squash. After examining it, they decided to let it ripen that they might have the seeds to plant. They eagerly watched it grow, and it became a beautiful white vegetable, but by the time it was large enough for food they were so hungry that they decided to eat it.They brought a large knife and picked it, but scarcely had they started to open it when a voice cried out from within, “Please be careful that you do not hurt me.”The man and woman stopped their work, for they thought that a spirit must have spoken to them. But when the voice again called and begged them to open the squash, they carefully opened it, and there inside was a nice baby boy.5He could already stand alone and could talk. And the man and his wife were overjoyed.Presently the woman went to the spring for a jar of water, and when she had brought it she spread a mat on the floor and began to bathe the baby. As the drops of water fell off his body, they were immediately changed to gold, so that when the bath was finished gold pieces covered the mat. The couple had been so delighted to have the baby that it had seemed as if there was nothing more to wish for, but now that the gold had come to them also they were happier than ever.The next morning the woman gave the baby another bath, and again the water turned to gold. They now had enough money to build a large house. The third morning she brought water for his bath again, but he grew very sad and flew away. At the same time all the gold disappeared also, and the man and his wife were left poor and alone.The Creation StoryTagalogWhen the world first began there was no land, but only the stea and the sky, and between them was a kite.6One day the bird which had nowhere to light grew tired of flying about, so she stirred up the sea until it threw its waters against the sky. The sky, in order to restrain the sea, showered upon it many islands until it could no longer rise, but ran back and forth. Then the sky ordered the kite to light on one of the islands to build her nest, and to leave the sea and the sky in peace.Now at this time the land breeze and the sea breeze were married, and they had a child which was a bamboo. One day when this bamboo was floating about on the water, it struck the feet of the kite which was on the beach. The bird, angry that anything should strike it, pecked at the bamboo, and out of one section came a man and from the other a woman.Then the earthquake called on all the birds and fish to see what should be done with these two, and it was decided that they should marry. Many children were born to the couple, and from them came all the different races of people.After a while the parents grew very tired of havingso many idle and useless children around, and they wished to be rid of them, but they knew of no place to send them to. Time went on and the children became so numerous that the parents enjoyed no peace. One day, in desperation, the father seized a stick and began beating them on all sides.This so frightened the children that they fled in different directions, seeking hidden rooms in the house—some concealed themselves in the walls, some ran outside, while others hid in the fireplace, and several fled to the sea.Now it happened that those who went into the hidden rooms of the house later became the chiefs of the Islands; and those who concealed themselves in the walls became slaves. Those who ran outside were free men; and those who hid in the fireplace became negroes; while those who fled to the sea were gone many years, and when their children came back they were the white people.7The Story of BenitoTagalogBenito was an only son who lived with his father and mother in a little village. They were very poor, and as the boy grew older and saw how hard his parents struggled for their scanty living he often dreamed of a time when he might be a help to them.One evening when they sat eating their frugal meal of rice the father told about a young king who lived in a beautiful palace some distance from their village, and the boy became very much interested. That night when the house was dark and quiet and Benito lay on his mat trying to sleep, thoughts of the young king repeatedly came to his mind, and he wished he were a king that he and his parents might spend the rest of their lives in a beautiful palace.The next morning he awoke with a new idea. He would go to the king and ask for work, that he might in that way be able to help his father and mother. He was a long time in persuading his parents to allow him to go, however, for it was a long journey, and they feared that the king might not be gracious. But at last they gave their consent, and the boy started out The journey proved tiresome. After he reached the palace, he was not at first permitted to see the king. But the boy being very earnest at last secured a place as a servant.It was a new and strange world to Benito who had known only the life of a little village. The work was hard, but he was happy in thinking that now he could help his father and mother. One day the king sent for him and said:A rice granaryA rice granary“I want you to bring to me a beautiful princess who lives in a land across the sea. Go at once, and if you fail you shall be punished severely,”The boy’s heart sank within him, for he did not know what to do. But he answered as bravely as possible, “I will, my lord,” and left the king’s chamber. He at once set about preparing things for a long journey, for he was determined to try at least to fulfil the command.When all was ready Benito started. He had not gone far before he came to a thick forest, where he saw a large bird bound tightly with strings.“Oh, my friend,” pleaded the bird, “please free me from these bonds, and I will help you whenever you call on me.”Benito quickly released the bird, and it flew away calling back to him that its name was Sparrow-hawk.Benito continued his journey till he came to the sea. Unable to find a way of crossing, he stopped and gazed sadly out over the waters, thinking of the king’s threat if he failed. Suddenly he saw swimming toward him the King of the Fishes who asked:“Why are you so sad?”“I wish to cross the sea to find the beautiful Princess,” answered the boy.Methods of transportationMethods of transportationA store in a Christianized villageA store in a Christianized village“Well, get on my back,” said the Fish, “and I will carry you across.”So Benito stepped on his back and was carried to the other shore.Soon he met a strange woman who inquired what it was he sought, and when he had told her she said:“The Princess is kept in a castle guarded by giants. Take this magic sword, for it will kill instantly whatever it touches.” And she handed him the weapon.Benito was more than grateful for her kindness and went on full of hope. As he approached the castle he could see that it was surrounded by many giants, and as soon as they saw him they ran out to seize him, but they went unarmed for they saw that he was a mere boy. As they approached he touched those in front with his sword, and one by one they fell dead. Then the others ran away in a panic, and left the castle unguarded. Benito entered, and when he had told the Princess of his errand, she was only too glad to escape from her captivity and she set out at once with him for the palace of the king.At the seashore the King of the Fishes was waiting for them, and they had no difficulty in crossing the sea and then in journeying through the thick forest to the palace, where they were received with great rejoicing. After a time the King asked the Princess to become his wife, and she replied:“I will, O King, if you will get the ring I lost in the sea as I was crossing it”The King immediately thought of Benito, and sending for him he commanded him to find the ring whichhad been lost on the journey from the land of the giants.It seemed a hopeless task to the boy, but, anxious to obey his master, he started out. At the seaside he stopped and gazed over the waters until, to his great delight, he saw his friend, the King of the Fishes, swimming toward him. When he had been told of the boy’s troubles, the great fish said: “I will see if I can help you,” and he summoned all his subjects to him. When they came he found that one was missing, and he sent the others in search of it. They found it under a stone so full that it could not swim, and the larger ones took it by the tail and dragged it to the King.“Why did you not come when you were called?” inquired the King Fish.“I have eaten so much that I cannot swim,” replied the poor fish.Then the King Fish, suspecting the truth, ordered it cut open, and inside they found the lost ring. Benito was overjoyed at this, and expressing his great thanks, hastened with the precious ring to his master.The King, greatly pleased, carried the ring to the Princess and said:“Now that I have your ring will you become my wife?”“I will be your wife,” replied the Princess, “if you will find my earring that I lost in the forest as I was journeying with Benito.”Again the King sent for Benito, and this time he commanded him to find the earring. The boy wasvery weary from his long journeys, but with no complaint he started out once more. Along the road through the thick forest he searched carefully, but with no reward. At last, tired and discouraged, he sat down under a tree to rest.Suddenly there appeared before him a mouse of great size, and he was surprised to find that it was the King of Mice.“Why are you so sad?” asked the King Mouse.“Because,” answered the boy, “I cannot find an earring which the Princess lost as we were going through the forest together.”“I will help you,” said the Mouse, and he summoned all his subjects.When they assembled it was found that one little mouse was missing, and the King sent the others to look for him. In a small hole among the bamboo trees they found him, and he begged to be left alone, for, he said, he was so full that he could not walk. Nevertheless they pulled him along to their master, who, upon finding that there was something hard inside the mouse, ordered him cut open; and inside they found the missing earring.Benito at once forgot his weariness, and after expressing his great thanks to the King Mouse he hastened to the palace with the prize. The King eagerly seized the earring and presented it to the Princess, again asking her to be his wife.“Oh, my King,” replied the Princess, “I have one more request to make. Only grant it and I will be your wife forever.”The King, believing that now with the aid of Benito he could grant anything, inquired what it was she wished, and she replied:“Get me some water from heaven and some from the lower world, and I shall ask nothing more.”Once more the King called Benito and sent him on the hardest errand of all.The boy went out not knowing which way to turn, and while he was in a deep study his weary feet led him to the forest. Suddenly he thought of the bird who had promised to help him, and he called, “Sparrowhawk!” There was a rustle of wings, and the bird swooped down. He told it of his troubles and it said:“I will get the water for you.”Then Benito made two light cups of bamboo which he fastened to the bird’s legs, and it flew away. All day the boy waited in the forest, and just as night was coming on the bird returned with both cups full. The one on his right foot, he told Benito, was from heaven, and that on his left was from the lower world. The boy unfastened the cups, and then, as he was thanking the bird, he noticed that the journey had been too much for it and that it was dying. Filled with sorrow for his winged friend, he waited and carefully buried it, and then he hastened to the palace with the precious water.When the Princess saw that her wish had been fulfilled she asked the King to cut her in two and pour over her the water from heaven. The King was not able to do this, so she cut herself, and then as he pouredthe water over her he beheld her grow into the most beautiful woman he had ever seen.Eager to become handsome himself, the King then begged her to pour over him the water from the other cup. He cut himself, and she did as he requested, but immediately there arose a creature most ugly and horrible to look upon, which soon vanished out of sight. Then the Princess called Benito and told him that because he had been so faithful to his master and so kind to her, she chose him for her husband.They were married amid great festivities and became king and queen of that broad and fertile land. During all the great rejoicing, however, Benito never forgot his parents. One of the finest portions of his kingdom he gave to them, and from that time they all lived in great happiness.8The Adventures of JuanTagalogJuan was always getting into trouble. He was a lazy boy, and more than that, he did not have good sense. When he tried to do things, he made such dreadful mistakes that he might better not have tried.His family grew very impatient with him, scolding and beating him whenever he did anything wrong. One day his mother, who was almost discouraged with him, gave him a bolo9and sent him to the forest, for she thought he could at least cut firewood. Juan walked leisurely along, contemplating some means of escape. At last he came to a tree that seemed easy to cut, and then he drew his long knife and prepared to work.Now it happened that this was a magic tree and it said to Juan:“If you do not cut me I will give you a goat that shakes silver from its whiskers.”This pleased Juan wonderfully, both because he was curious to see the goat, and because he would not have to chop the wood. He agreed at once to spare the tree, whereupon the bark separated and a goat stepped out. Juan commanded it to shake its whiskers, and when the money began to drop he was so delighted thathe took the animal and started home to show his treasure to his mother.On the way he met a friend who was more cunning than Juan, and when he heard of the boy’s rich goat he decided to rob him. Knowing Juan’s fondness for tuba10, he persuaded him to drink, and while he was drunk, the friend substituted another goat for the magic one. As soon as he was sober again, Juan hastened home with the goat and told his people of the wonderful tree, but when he commanded the animal to shake its whiskers, no money fell out. The family, believing it to be another of Juan’s tricks, beat and scolded the poor boy.He went back to the tree and threatened to cut it down for lying to him, but the tree said:“No, do not cut me down and I will give you a net which you may cast on dry ground, or even in the tree tops, and it will return full of fish.”So Juan spared the tree and started home with his precious net, but on the way he met the same friend who again persuaded him to drink tuba. While he was drunk, the friend replaced the magic net with a common one, so that when Juan reached home and tried to show his power, he was again the subject of ridicule.Once more Juan went to his tree, this time determined to cut it down. But the offer of a magic pot, always full of rice and spoons which provided whatever he wished to eat with his rice, dissuaded him, and he started home happier than ever. Before reachinghome, however, he met with the same fate as before, and his folks, who were becoming tired of his pranks, beat him harder than ever.Thoroughly angered, Juan sought the tree a fourth time and was on the point of cutting it down when once more it arrested his attention. After some discussion, he consented to accept a stick to which he had only to say, “Boombye, Boomba,” and it would beat and kill anything he wished.When he met his friend on this trip, he was asked what he had and he replied:“Oh, it is only a stick, but if I say ‘Boombye, Boomba’ it will beat you to death.”At the sound of the magic words the stick leaped from his hands and began beating his friend until he cried:“Oh, stop it and I will give back everything that I stole from you.” Juan ordered the stick to stop, and then he compelled the man to lead the goat and to carry the net and the jar and spoons to his home.There Juan commanded the goat, and it shook its whiskers until his mother and brothers had all the silver they could carry. Then they ate from the magic jar and spoons until they were filled. And this time Juan was not scolded. After they had finished Juan said:“You have beaten me and scolded me all my life, and now you are glad to accept my good things. I am going to show you something else: ‘Boombye, Boomba’.” Immediately the stick leaped out and beat them all until they begged for mercy and promised that Juan should ever after be head of the house.From that time Juan was rich and powerful, but he never went anywhere without his stick. One night, when some thieves came to his house, he would have been robbed and killed had it not been for the magic words “Boombye, Boomba,” which caused the death of all the robbers.Some time after this he married a beautiful princess, and because of the kindness of the magic tree they always lived happily.11Juan Gathers GuavasTagalogOne day Juan’s father sent him to get some ripe guavas, for a number of the neighbors had come in and he wanted to give them something to eat.Juan went to the guava bushes and ate all the fruit he could hold, and then he decided to play a joke on his father’s guests instead of giving them a feast of guavas. A wasp’s nest hung near by. With some difficulty he succeeded in taking it down and putting it into a tight basket that he had brought for the fruit. He hastened home and gave the basket to his father, and then as he left the room where the guests were seated he closed the door and fastened it.As soon as Juan’s father opened the basket the wasps flew over the room; and when the people found the door locked they fought to get out of the windows. After a while Juan opened the door, and when he saw the swollen faces of the people, he cried.“What fine, rich guavas you must have had! They have made you all so fat!”.The Sun and the Moon12VisayanOnce upon a time the Sun and the Moon were married, and they had many children who were the stars. The Sun was very fond of his children, but whenever he tried to embrace any of them, he was so hot that he burned them up. This made the Moon so angry that finally she forbade him to touch them again, and he was greatly grieved.One day the Moon went down to the spring to do some washing, and when she left she told the Sun that he must not touch any of their children in her absence. When she returned, however, she found that he had disobeyed her, and several of the children had perished.She was very angry, and picked up a banana tree to strike him, whereupon he threw sand in her face, and to this day you can see the dark marks on the face of the Moon.Then the Sun started to chase her, and they have been going ever since. Sometimes he gets so near that he almost catches her, but she escapes, and by and by she is far ahead again.13The First MonkeyVisayanMany years ago at the foot of a forest-covered hill was a small town, and just above the town on the hillside was a little house in which lived an old woman and her grandson.The old woman, who was very industrious, earned their living by removing the seeds from cotton, and she always had near at hand a basket in which were cotton and a long stick that she used for a spindle. The boy was lazy and would not do anything to help his grandmother, but every day went down to the town and gambled.One day, when he had been losing money, the boy went home and was cross because his supper was not ready.“I am hurrying to get the seeds out of this cotton,” said the grandmother, “and as soon as I sell it, I will buy us some food.”At this the boy fell into a rage, and he picked up some cocoanut shells and threw them at his grandmother. Then she became angry and began to whip him with her spindle, when suddenly he was changed into an ugly animal, and the cotton became hair which covered his body, while the stick itself became his tail.As soon as the boy found that he had become an ugly creature he ran down into the town and beganwhipping his companions, the gamblers, with his tail, and immediately they were turned into animals like himself.Then the people would no longer have them in the town, but drove them out. They went to the forest where they lived in the trees, and ever since they have been known as monkeys.14The Virtue of the CocoanutVisayanOne day a man took his blow-gun15and his dog and went to the forest to hunt. As he was making his way through the thick woods he chanced upon a young cocoanut tree growing in the ground.It was the first tree of this kind that he had ever seen, and it seemed so peculiar to him that he stopped to look at it.When he had gone some distance farther, his attention was attracted by a noisy bird in a tree, and he shot it with his blow-gun. By and by he took aim at a large monkey, which mocked him from another treetop, and that, too, fell dead at his feet.Then he heard his dog barking furiously in the distant bushes, and hastening to it he found it biting a wild pig. After a hard struggle he killed the pig, and then, feeling satisfied with his success, he took the three animals on his back and returned to the little plant.“I have decided to take you home with me, little plant,” he said, “for I like you and you may be of some use to me.”He dug up the plant very carefully and startedhome, but he had not gone far when he noticed that the leaves had begun to wilt, and he did not know what to do, since he had no water. Finally, in despair, he cut the throat of the bird and sprinkled the blood on the cocoanut. No sooner had he done this than the plant began to revive, and he continued his journey.Before he had gone far, however, the leaves again began to wilt, and this time he revived it with the blood of the monkey. Then he hastened on, but a third time the leaves wilted, and he was compelled to stop and revive it with the blood of the pig. This was his last animal, so he made all the haste possible to reach home before his plant died. The cocoanut began to wilt again before he reached his house, but when he planted it in the ground, it quickly revived, and grew into a tall tree.This hunter was the first man to take the liquor called tuba16from the cocoanut tree, and he and his friends began to drink it. After they had become very fond of it, the hunter said to his friends:“The cocoanut tree is like the three animals whose blood gave it life when it would have died. The man who drinks three or four cups of tuba becomes like the noisy bird that I shot with my blow-gun. One who drinks more than three or four cups becomes like the big monkey that acts silly; and one who becomes drunk is like the pig that sleeps even in a mud-hole.”MansumandigVisayanOne day a man said to his wife: “My wife, we are getting very poor and I must go into business to earn some money.”“That is a good idea,” replied his wife. “How much capital have you?”“I have twenty-five centavos,”17answered the man; “and I am going to buy rice and carry it to the mines, for I have heard that it brings a good price there.”So he took his twenty-five centavos and bought a half-cavan of rice which he carried on his shoulder to the mine. Arriving there he told the people that he had rice for sale, and they asked eagerly how much he wanted for it.“Why, have you forgotten the regular price of rice?” asked the man. “It is twenty-five centavos.”They at once bought the rice, and the man was very glad because he would not have to carry it any longer. He put the money in his belt and asked if they would like to buy any more.“Yes,” said they, “we will buy as many cavans as you will bring.”When the man reached home his wife asked if he had been successful.“Oh, my wife,” he answered, “it is a very good business. I could not take the rice off my shoulder before the people came to buy it.”“Well, that is good,” said the wife; “we shall become very rich.”The next morning the man bought a half-cavan of rice the same as before and carried it to the mine and when they asked how much it would be, he said:“It is the same as before—twenty-five centavos.” He received the money and went home.“How is the business today?” asked his wife.“Oh, it is the same as before,” he said. “I could not take the rice off my shoulder before they came for it.”And so he went on with his business for a year, each day buying a half-cavan of rice and selling it for the price he had paid for it. Then one day his wife said that they would balance accounts, and she spread a mat on the floor and sat down on one side of it, telling her husband to sit on the opposite side. When she asked him for the money he had made during the year, he asked:“What money?”“Why, give me the money you have received,” answered his wife; “and then we can see how much you have made.”“Oh, here it is,” said the man, and he took the twenty-five centavos out of his belt and handed it to her.“Is that all you have received this year?” cried hiswife angrily. “Haven’t you said that rice brought a good price at the mines?”“That is all,” he replied.“How much did you pay for the rice?”“Twenty-five centavos.”“How much did you receive for it?”“Twenty-five centavos.”“Oh, my husband,” cried his wife, “how can you make any gain if you sell it for just what you paid for it.”The man leaned his head against the wall and thought. Ever since then he has been called “Mansumandig,” a man who leans back and thinks.Then the wife said, “Give me the twenty-five centavos, and I will try to make some money.” So he handed it to her, and she said, “Now you go to the field where the people are gathering hemp and buy twenty-five centavos worth for me, and I will weave it into cloth.”When Mansumandig returned with the hemp she spread it in the sun, and as soon as it was dry she tied it into a long thread and put it on the loom to weave. Night and day she worked on her cloth, and when it was finished she had eight varas. This she sold for twelve and a half centavos a vara, and with this money she bought more hemp. She continued weaving and selling her cloth, and her work was so good that people were glad to buy from her.At the end of a year she again spread the mat on the floor and took her place on one side of it, while her husband sat on the opposite side. Then she pouredthe money out of the blanket in which she kept it upon the mat. She held aside her capital, which was twenty-five centavos, and when she counted the remainder she found that she had three hundred pesos. Mansumandig was greatly ashamed when he remembered that he had not made cent, and he leaned his head against the wall and thought After a while the woman pitied him, so she gave him the money and told him to buy carabao.He was able to buy ten carabao and with these he plowed his fields. By raising good crops they were able to live comfortably all the rest of their lives.Why Dogs Wag their TailsVisayanA rich man in a certain town once owned a dog and a cat, both of which were very useful to him. The dog had served his master for many years and had become so old that he had lost his teeth and was unable to fight any more, but he was a good guide and companion to the cat who was strong and cunning.The master had a daughter who was attending school at a convent some distance from home, and very often he sent the dog and the cat with presents to the girl.One day he called the faithful animals and bade them carry a magic ring to his daughter.“You are strong and brave,” he said to the cat “You may carry the ring, but you must be careful not to drop it”And to the dog he said: “You must accompany the cat to guide her and keep her from harm.”They promised to do their best, and started out. All went well until they came to a river. As there was neither bridge nor boat, there was no way to cross but to swim.“Let me take the magic ring,” said the dog as they were about to plunge into the water.“Oh, no,” replied the cat, “the master gave it to me to carry.”“But you cannot swim well,” argued the dog. “I am strong and can take good care of it.”But the cat refused to give up the ring until finally the dog threatened to kill her, and then she reluctantly gave it to him.The river was wide and the water so swift that they grew very tired, and just before they reached the opposite bank the dog dropped the ring. They searched carefully, but could not find it anywhere, and after a while they turned back to tell their master of the sad loss. Just before reaching the house, however, the dog was so overcome with fear that he turned and ran away and never was seen again.The cat went on alone, and when the master saw her coming he called out to know why she had returned so soon and what had become of her companion. The poor cat was frightened, but as well as she could she explained how the ring had been lost and how the dog had run away.On hearing her story the master was very angry, and commanded that all his people should search for the dog, and that it should be punished by having its tail cut off.He also ordered that all the dogs in the world should join in the search, and ever since when one dog meets another he says: “Are you the old dog that lost the magic ring? If so, your tail must be cut off.” Then immediately each shows his teeth and wags his tail to prove that he is not the guilty one.Since then, too, cats have been afraid of water and will not swim across a river if they can avoid it.The Hawk and the HenVisayanA hawk flying about in the sky one day decided that he would like to marry a hen whom he often saw on earth. He flew down and searched until he found her, and then asked her to become his wife. She at once gave her consent on the condition that he would wait until she could grow wings like his, so that she might also fly high. The hawk agreed to this and flew away, after giving her a ring as an engagement present and telling her to take good care of it.The hen was very proud of the ring and placed it around her neck. The next day, however, she met the cock who looked at her in astonishment and said:“Where did you get that ring? Do you not know that you promised to be my wife? You must not wear the ring of anyone else. Throw it away.”And the hen threw away the beautiful ring.Not long after this the hawk came down bringing beautiful feathers to dress the hen. When she saw him coming she was frightened and ran to hide behind the door, but the hawk called to her to come and see the beautiful dress he had brought her.The hen came out, and the hawk at once saw that the ring was gone.“Where is the ring I gave you?” he asked. “Why do you not wear it?”The hen was frightened and ashamed to tell the truth so she answered:“Oh, sir, yesterday when I was walking in the garden, I met a large snake and he frightened me so that I ran as fast as I could to the house. Then I missed the ring and I searched everywhere but could not find it.”The hawk looked sharply at the hen, and he knew that she was deceiving him. Then he said to her:“I did not believe that you could behave so badly. When you have found the ring I will come down again and make you my wife. But as a punishment for breaking your promise, you must always scratch the ground to look for the ring. And every chicken of yours that I find, I shall snatch away.”Then he flew away, and ever since all the hens throughout the world have been scratching to find the hawk’s ring.The Spider and the FlyVisayanMr. Spider wanted to marry Miss Fly. Many times he told her of his love and begged her to become his wife, but she always refused for she did not like him.One day when she saw Mr. Spider coming again Miss Fly closed all the doors and windows of her house and made ready a pot of boiling water. Then she waited, and when Mr. Spider called, begging her to allow him to enter, she answered by throwing boiling water at him. This made Mr. Spider very angry and he cried:“I will never forgive you for this, but I and my descendants will always despise you. We will never give you any peace.”Mr. Spider kept his word, and even today one can see the hatred of the spider for the fly.The Battle of the CrabsVisayanOne day the land crabs had a meeting and one of them said:“What shall we do with the waves? They sing so loudly all the time that we cannot possibly sleep.”“Well,” answered one of the oldest of the crabs, “I think we should make war on them.”The others agreed to this, and it was decided that the next day all the male crabs should get ready to fight the waves. They started for the sea, as agreed, when they met a shrimp.“Where are you going, my friends?” asked the shrimp.“We are going to fight the waves,” answered the crabs, “for they make so much noise at night that we cannot sleep.”“I do not think you will succeed,” said the shrimp, “for the waves are very strong and your legs are so weak that even your bodies bend almost to the ground when you walk.” Wherewith he laughed loudly.This made the crabs very angry, and they pinched the shrimp until he promised to help them win the battle.Then they all went to the shore. But the crabs noticed that the eyes of the shrimp were set unlike theirown, so they thought his must be wrong and they laughed at him and said:“Friend shrimp, your face is turned the wrong way. What weapon have you to fight with the waves?”“My weapon is a spear on my head,” replied the shrimp, and just then he saw a big wave coming and ran away. The crabs did not see it, however, for they were all looking toward the shore, and they were covered with water and drowned.By and by the wives of the crabs became worried because their husbands did not return, and they went down to the shore to see if they could help in the battle. No sooner had they reached the water, however, than the waves rushed over them and killed them.Some time after this thousands of little crabs appeared near the shore, and the shrimp often visited them and told them of the sad fate of their parents. Even today these little crabs can be seen on the shore, continually running back and forth. They seem to rush down to fight the waves, and then, as their courage fails, they run back to the land where their forefathers lived. They neither live on dry land, as their ancestors did, nor in the sea where the other crabs are, but on the beach where the waves wash over them at high tide and try to dash them to pieces.1This tale told by the Ilocano is well known among both the Christianized and the wild tribes of the Philippines, and also in Borneo and Java. However, the Ilocano is the only version, so far as known, which has the explanatory element: the reason is given here why monkeys do not eat meat. The turtle is accredited with extraordinary sagacity and cunning. It is another example of the type of tale showing the victory of the weak and cunning over the strong but stupid. See “The Turtle and the Lizard,” p. 86.2All the events here given represent present-day occurrences, and the story appears to have been invented purely to amuse.3The headman of the town.4Here we have an excellent illustration of how a story brought in by the Spaniards has been worked over into Philippine setting. This is doubtless the classical story of Midas, but since the ass is practically unknown in the Philippines, horns (probably carabao horns) have been substituted for the ass’s ears, which grew on Midas’ head. Likewise the bamboo, which grows in abundance, takes the place of the reeds in the original tale.5A common fancy in Malay legends is the supernatural origin of a child in some vegetable, usually a bamboo. Seenote 2, p. 99.6A bird something like a hawk.7Seenote 1, p. 134.8This is undoubtedly a worked-over story, probably brought in from Europe. Kings, queens, palaces, etc., were, of course, unknown to the people before the advent of the Spaniards.9A long knife.10The fermented juice of the cocoanut.11This tale bears a striking resemblance to Grimm’s “The Table, the Ass, and the Stick,”Fairy Tales.12These Visayan tales reflect old beliefs covered with a veneer of European ideas. The Visayan still holds to many of the old superstitions, not because he has reasoned them out for himself, but because his ancestors believed them and transmitted them to him in such stories as these.13A very old explanatory tale. In a slightly varying form it is found in other parts of the Islands.14Here we have an old type of tale explaining where monkeys came from. Seenote 2, p. 130.15The blow-gun is a Malayan weapon, which is used extensively in the Philippines. Among certain wild tribes poisoned darts are blown through it, but among the Christianized tribes a clay pellet is used.16Seenote 1, p. 197.17A Spanish coin worth half a cent.
MoroIntroductionAbout the year 1400 something happened which changed the beliefs and customs of many of the tribes of the southern Philippines and made of them a powerful and dreaded people.It was about this time that Arabian traders and missionaries began to establish themselves in the Islands, and soon these were followed by hordes of Mohammedan converts from the islands to the south. Among the newcomers were men who became powerful rulers, and they, in time, brought together many of the settlements which formerly had been hostile to each other and united them under the faith of Islam. Those who accepted the new faith adopted the dress and many of the customs of their teachers and came to be known as Moro.With the possession of firearms, which were introduced by the newcomers, the Moro grew very daring and were greatly feared by the other natives. And soon they began to make long trips on the sea to the north and south, carrying on trade and making many surprise attacks for loot and slaves.At the time the Spaniards discovered the Philippines, the Moro were a terror to the other inhabitants, and they continued to be so until very recent years. They became ferocious pirates infesting the southern seas and preying upon the rich trade which the Spaniardscarried on with Mexico. Stone walls and watch towers were built at advantageous points to guard against them, but bays and creeks which afforded opportunities for lurking, surprise, and attack continued to be frequented by the treacherous warriors.Since American occupation the waters have been made practically free from their ravages, but on land they have continued to give trouble. The greater part of the Moro now live in the Sulu Archipelago and on the Island of Mindanao. They range in degree of civilization from sea “gypsies,” who wander from place to place, living for months in their rude outrigger boats, to settled communities which live by fishing and farming, and even by manufacturing some cloth, brass, and steel. Their villages are near the coast, along rivers, or about the shores of the interior lakes, the houses being raised high on poles near or over the water, for they live largely on food from the sea.Their folk-lore, as will be seen from the following tales, shows decided influence from Arabia and India, which has filtered in through the islands to the south.1Mythology of Mindanao2MoroA long, long time ago Mindanao was covered with water, and the sea extended over all the lowlands so that nothing could be seen but mountains. Then there were many people living in the country, and all the highlands were dotted with villages and settlements. For many years the people prospered, living in peace and contentment. Suddenly there appeared in the land four horrible monsters which, in a short time, had devoured every human being they could find.Kurita, a terrible creature with many limbs, lived partly on land and partly in the sea, but its favorite haunt was the mountain where the rattan grew; and here it brought utter destruction on every living thing. The second monster, Tarabusaw, an ugly creature in the form of a man, lived on Mt. Matutun, and far and wide from that place he devoured the people, laying waste the land. The third, an enormous bird called Pah,3was so large that when on the wing it covered the sun and brought darkness to the earth. Its egg was as large as a house. Mt. Bita was its haunt,and there the only people who escaped its voracity were those who hid in caves in the mountains. The fourth monster was a dreadful bird also, having seven heads and the power to see in all directions at the same time. Mt. Gurayn was its home and like the others it wrought havoc in its region.So great was the death and destruction caused by these terrible animals that at length the news spread even to the most distant lands, and all nations were grieved to hear of the sad fate of Mindanao.Now far across the sea in the land of the golden sunset was a city so great that to look at its many people would injure the eyes of man. When tidings of these great disasters reached this distant city, the heart of the king Indarapatra4was filled with compassion, and he called his brother, Sulayman,5begging him to save the land of Mindanao from the monsters.Sulayman listened to the story, and as he heard he was moved with pity.“I will go,” said he, zeal and enthusiasm adding to his strength, “and the land shall be avenged.”King Indarapatra, proud of his brother’s courage, gave him a ring and a sword as he wished him success and safety. Then he placed a young sapling by his window6and said to Sulayman:“By this tree I shall know your fate from the timeyou depart from here, for if you live, it will live; but if you die, it will die also.”So Sulayman departed for Mindanao, and he neither walked nor used a boat, but he went through the air and landed on the mountain where the rattan grew. There he stood on the summit and gazed about on all sides. He looked on the land and the villages, but he could see no living thing. And he was very sorrowful and cried out:“Alas, how pitiful and dreadful is this devastation!”No sooner had Sulayman uttered these words than the whole mountain began to move, and then shook. Suddenly out of the ground came the horrible creature, Kurita. It sprang at the man and sank its claws into his flesh. But Sulayman, knowing at once that this was the scourge of the land, drew his sword and cut the Kurita to pieces.Encouraged by his first success, Sulayman went on to Mt. Matutun where conditions were even worse. As he stood on the heights viewing the great devastation there was a noise in the forest and a movement in the trees. With a loud yell, forth leaped Tarabusaw. For a moment they looked at each other, neither showing any fear. Then Tarabusaw threatened to devour the man, and Sulayman declared that he would kill the monster. At that the animal broke large branches off the trees and began striking at Sulayman who, in turn, fought back. For a long time the battle continued until at last the monster fell exhausted to the ground and then Sulayman killed him with his sword.The next place visited by Sulayman was Mt. Bita. Here havoc was present everywhere, and though he passed by many homes, not a single soul was left. As he walked along, growing sadder at each moment, a sudden darkness which startled him fell over the land. As he looked toward the sky he beheld a great bird descending upon him. Immediately he struck at it, cutting off its wing with his sword, and the bird fell dead at his feet; but the wing fell on Sulayman, and he was crushed.Now at this very time King Indarapatra was sitting at his window, and looking out he saw the little tree wither and dry up.“Alas!” he cried, “my brother is dead”; and he wept bitterly.Then although he was very sad, he was filled with a desire for revenge, and putting on his sword and belt he started for Mindanao in search of his brother.He, too, traveled through the air with great speed until he came to the mountain where the rattan grew. There he looked about, awed at the great destruction, and when he saw the bones of Kurita he knew that his brother had been there and gone. He went on till he came to Matutun, and when he saw the bones of Tarabusaw he knew that this, too, was the work of Sulayman.Still searching for his brother, he arrived at Mt. Bita where the dead bird lay on the ground, and as he lifted the severed wing he beheld the bones of Sulayman with his sword by his side. His grief now so overwhelmed Indarapatra that he wept for some time.Upon looking up he beheld a small jar of water by his side. This he knew had been sent from heaven, and he poured the water over the bones, and Sulayman came to life again. They greeted each other and talked long together. Sulayman declared that he had not been dead but asleep, and their hearts were full of joy.After some time Sulayman returned to his distant home, but Indarapatra continued his journey to Mt. Gurayn where he killed the dreadful bird with the seven heads. After these monsters had all been destroyed and peace and safety had been restored to the land, Indarapatra began searching everywhere to see if some of the people might not be hidden in the earth still alive.One day during his search he caught sight of a beautiful woman at a distance. When he hastened toward her she disappeared through a hole in the ground where she was standing. Disappointed and tired, he sat down on a rock to rest, when, looking about, he saw near him a pot of uncooked rice with a big fire on the ground in front of it. This revived him and he proceeded to cook the rice. As he did so, however, he heard someone laugh near by, and turning he beheld an old woman watching him. As he greeted her, she drew near and talked with him while he ate the rice.Of all the people in the land, the old woman told him, only a very few were still alive, and they hid in a cave in the ground from whence they never ventured. As for herself and her old husband, she went on, they had hidden in a hollow tree, and this they had neverdared leave until after Sulayman killed the voracious bird, Pah.At Indarapatra’s earnest request, the old woman led him to the cave where he found the headman with his family and some of his people. They all gathered about the stranger, asking many questions, for this was the first they had heard about the death of the monsters. When they found what Indarapatra had done for them, they were filled with gratitude, and to show their appreciation the headman gave his daughter to him in marriage, and she proved to be the beautiful girl whom Indarapatra had seen at the mouth of the cave.Then the people all came out of their hiding-place and returned to their homes where they lived in peace and happiness. And the sea withdrew from the land and gave the lowlands to the people.The Story of BantuganMoroBefore the Spaniards occupied the island of Mindanao, there lived in the valley of the Rio Grande a very strong man, Bantugan, whose father was the brother of the earthquake and thunder.7Now the Sultan of the Island8had a beautiful daughter whom Bantugan wished to marry, but the home of the Sultan was far off, and whoever went to carry Bantugan’s proposal would have a long and hazardous journey. All the head men consulted together regarding who should be sent, and at last it was decided that Bantugan’s own son, Balatama, was the one to go. Balatama was young but he was strong and brave, and when the arms of his father were given him to wear on the long journey his heart swelled with pride. More than once on the way, however, his courage was tried, and only the thought of his brave father gave him strength to proceed.Once he came to a wooden fence which surrounded a stone in the form of a man, and as it was directly in his path he drew his fighting knife to cut down thefence. Immediately the air became as black as night and stones rained down as large as houses. This made Balatama cry, but he protected himself with his father’s shield and prayed, calling on the winds from the homeland until they came and cleared the air again.Thereupon Balatama encountered a great snake9in the road, and it inquired his errand. When told, the snake said:“You cannot go on, for I am guard of this road and no one can pass.”The animal made a move to seize him, but with one stroke of his fighting knife the boy cut the snake into two pieces, one of which he threw into the sea and the other into the mountains.After many days the weary lad came to a high rock in the road, which glistened in the sunlight. From the top he could look down into the city for which he was bound. It was a splendid place with ten harbors. Standing out from the other houses was one of crystal and another of pure gold. Encouraged by this sight he went on, but though it seemed but a short distance, it was some time before he at last stood at the gate of the town.It was not long after this, however, before Balatama had made known his errand to the Sultan, and that monarch, turning to his courtiers, said:“You, my friends, decide whether or not I shallgive the hand of my daughter to Bantugan in marriage.”The courtiers slowly shook their heads and began to offer objections.Said one, “I do not see how Bantugan can marry the Sultan’s daughter because the first gift must be a figure of a man or woman in pure gold.”“Well,” said the son of Bantugan, “I am here to learn what you want and to say whether or not it can be given.”Then a second man spoke: “You must give a great yard with a floor of gold, which must be three feet thick.”“All this can be given,” answered the boy.And the sister of the Princess said: “The gifts must be as many as the blades of grass in our city.”“It shall be granted,” said Balatama.“You must give a bridge built of stone to cross the great river,” said one.And another: “A ship of stone you must give, and you must change into gold all the cocoanuts and leaves in the Sultan’s grove.”“All this can be done,” said Balatama. “My uncles will give all save the statue of gold, and that I shall give myself. But first I must go to my father’s town to secure it.”At this they were angry and declared that he had made sport of them and unless he produced the statue at once they would kill him.“If I give you the statue now,” said he, “there will come dreadful storms, rain, and darkness.”But they only laughed at him and insisted on having the statue, so he reached in his helmet and drew it forth.Immediately the earth began to quake. A great storm arose, and stones as large as houses rained until the Sultan called to Balatama to put back the statue lest they all be killed.“You would not believe what I told you,” said the boy; “and now I am going to let the storm continue.”But the Sultan begged him and promised that Bantugan might marry his daughter with no other gifts at all save the statue of gold. Balatama put back the statue into his helmet, and the air became calm again to the great relief of the Sultan and his courtiers. Then Balatama prepared to return home, promising that Bantugan would come in three months for the wedding.All went well with the boy on the way home until he came to the fence surrounding the stone in the form of a man, and there he was detained and compelled to remain four months.Now about this time a Spanish general heard that Bantugan was preparing to marry the Sultan’s daughter, whom he determined to wed himself. A great expedition was prepared, and he with all his brothers embarked on his large warship which was followed by ten thousand other ships. They went to the Sultan’s city, and their number was so great that they filled the harbor, frightening the people greatly.Then the General’s brother disembarked and came to the house of the Sultan. He demanded the Princessfor the General, saying that if the request were refused, the fleet would destroy the city and all its people. The Sultan and his courtiers were so frightened that they decided to give his daughter to the General, the next full moon being the date set for the wedding.In the meantime Bantugan had been preparing everything for the marriage which he expected to take place at the appointed time. But as the days went by and Balatama did not return, they became alarmed, fearing he was dead. After three months had passed, Bantugan prepared a great expedition to go in search of his son, and the great warship was decorated with flags of gold.As they came in sight of the Sultan’s city, they saw the Spanish fleet in the harbor, and one of his brothers advised Bantugan not to enter until the Spaniards left They then brought their ship to anchor. But all were disappointed that they could not go farther, and one said, “Why do we not go on? Even if the blades of grass turn into Spaniards we need not fear.” Another said: “Why do we fear? Even if the cannon-balls come like rain, we can always fight.” Finally some wanted to return to their homes and Bantugan said: “No, let us seek my son. Even though we must enter the harbor where the Spaniards are, let us continue our search.” So at his command the anchors were lifted, and they sailed into the harbor where the Spanish fleet lay.Now at this very time the Spanish general and his brother were with the Sultan, intending to call upon the Princess. As the brother talked with one of thesisters of the Princess they moved toward the window, and looking down they saw Bantugan’s ships entering the harbor. They could not tell whose flags the ships bore. Neither could the Sultan when he was called. Then he sent his brother to bring his father who was a very old man, to see if he could tell. The father was kept in a little dark room by himself that he might not get hurt, and the Sultan said to his brother:“If he is so bent with age that he cannot see, talk, or walk, tickle him in the ribs and that will make him young again; and, my Brother, carry him here yourself lest one of the slaves should let him fall and he should hurt himself.”So the old man was brought, and when he looked out upon the ships he saw that the flags were those of the father of Bantugan who had been a great friend of his in his youth. And he told them that he and Bantugan’s father years ago had made a contract that their children and children’s children should intermarry, and now since the Sultan had promised his daughter to two people, he foresaw that great trouble would come to the land. Then the Sultan said to the General:“Here are two claimants to my daughter’s hand. Go aboard your ships and you and Bantugan make war on each other, and the victor shall have my daughter.”So the Spaniards opened fire upon Bantugan, and for three days the earth was so covered with smoke from the battle that neither could see his enemy. Then the Spanish general said:“I cannot see Bantugan or the fleet anywhere, so let us go and claim the Princess.”But the Sultan said: “We must wait until the smoke rises to make sure that Bantugan is gone.”When the smoke rose, the ships of Bantugan were apparently unharmed and the Sultan said:“Bantugan has surely won, for his fleet is uninjured while yours is badly damaged. You have lost.”“No,” said the General, “we will fight it out on dry land.”So they both landed their troops and their cannon, and a great fight took place, and soon the ground was covered with dead bodies. And the Sultan commanded them to stop, as the women and children in the city were being killed by the cannon-balls, but the General said:“If you give your daughter to Bantugan we shall fight forever or until we die.”Then the Sultan sent for Bantugan and said:“We must deceive the Spaniard in order to get him to go away. Let us tell him that neither of you will marry my daughter, and then after he has gone, we shall have the wedding.”Bantugan agreed to this, and word was sent to the Spaniards that the fighting must cease since many women and children were being killed. So it was agreed between the Spaniard and Bantugan that neither of them should marry the Princess. Then they both sailed away to their homes.Bantugan soon returned, however, and married the Princess, and on the way back to his home they foundhis son and took him with them. For about a week the Spanish general sailed toward his home and then he, too, turned about to go back, planning to take the Princess by force. When he found that she had already been carried away by Bantugan, his wrath knew no bounds. He destroyed the Sultan, his city, and all its people. And then he sailed away to prepare a great expedition with which he should utterly destroy Bantugan and his country as well.One morning Bantugan looked out and saw at the mouth of the Rio Grande the enormous fleet of the Spaniards whose numbers were so great that in no direction could the horizon be seen. His heart sank within him, for he knew that he and his country were doomed.Though he could not hope to win in a fight against such great numbers, he called his headmen together and said:“My Brothers, the Christian dogs have come to destroy the land. We cannot successfully oppose them, but in the defense of the fatherland we can die.”So the great warship was again prepared, and all the soldiers of Islam embarked, and then with Bantugan standing at the bow they sailed forth to meet their fate.The fighting was fast and furious, but soon the great warship of Bantugan filled with water until at last it sank, drawing with it hundreds of the Spanish ships. And then a strange thing happened. At the very spot where Bantugan’s warship sank, there arose from the sea a great island which you can see today not farfrom the mouth of the Rio Grande. It is covered with bongo palms, and deep within its mountains live Bantugan and his warriors. A Moro sailboat passing this island is always scanned by Bantugan’s watchers, and if it contains women such as he admires, they are snatched from their seats and carried deep into the heart of the mountain. For this reason Moro women fear even to sail near the island of Bongos.When the wife of Bantugan saw that her husband was no more and that his warship had been destroyed, she gathered together the remaining warriors and set forth herself to avenge him. In a few hours her ship was also sunk, and in the place where it sank there arose the mountain of Timaco.On this thickly wooded island are found white monkeys, the servants of the Princess, who still lives in the center of the mountain. On a quiet day high up on the mountain side one can hear the chanting and singing of the waiting-girls of the wife of Bantugan.1No tales illustrate to better advantage the persistence of old stories and beliefs than do these of the Moro. They are permeated with incidents very similar to those still found among the pagan tribes of the Archipelago, while associated with these are the spirits and demons of Hindu mythology. Finally we find the semi-historical events recorded by the Mohammedanized Malay, the ancestors of the tellers of the tales.2First recorded by N.M. Saleeby.3Those great birds are doubtless derived from Indian literature in which the fabulous bird garuda played such an important part.4A common name in Malay and Sumatran tales.5Probably Solomon of the Old Testament, who is a great historic figure among the Malay and who plays an important part in their romances.6Seenote 1, p. 28.7In this case of a semi-historic being, whose father was said to be the brother of the earthquake and thunder, we have an interesting blending of mythological and historical facts.8Among Malay people the sultan is the supreme ruler of a district, while petty rulers are known as datos.9Here, as in the Tinguian lore, we find heroes conversing with animals and commanding the forces of nature to come to their aid.
IntroductionAbout the year 1400 something happened which changed the beliefs and customs of many of the tribes of the southern Philippines and made of them a powerful and dreaded people.It was about this time that Arabian traders and missionaries began to establish themselves in the Islands, and soon these were followed by hordes of Mohammedan converts from the islands to the south. Among the newcomers were men who became powerful rulers, and they, in time, brought together many of the settlements which formerly had been hostile to each other and united them under the faith of Islam. Those who accepted the new faith adopted the dress and many of the customs of their teachers and came to be known as Moro.With the possession of firearms, which were introduced by the newcomers, the Moro grew very daring and were greatly feared by the other natives. And soon they began to make long trips on the sea to the north and south, carrying on trade and making many surprise attacks for loot and slaves.At the time the Spaniards discovered the Philippines, the Moro were a terror to the other inhabitants, and they continued to be so until very recent years. They became ferocious pirates infesting the southern seas and preying upon the rich trade which the Spaniardscarried on with Mexico. Stone walls and watch towers were built at advantageous points to guard against them, but bays and creeks which afforded opportunities for lurking, surprise, and attack continued to be frequented by the treacherous warriors.Since American occupation the waters have been made practically free from their ravages, but on land they have continued to give trouble. The greater part of the Moro now live in the Sulu Archipelago and on the Island of Mindanao. They range in degree of civilization from sea “gypsies,” who wander from place to place, living for months in their rude outrigger boats, to settled communities which live by fishing and farming, and even by manufacturing some cloth, brass, and steel. Their villages are near the coast, along rivers, or about the shores of the interior lakes, the houses being raised high on poles near or over the water, for they live largely on food from the sea.Their folk-lore, as will be seen from the following tales, shows decided influence from Arabia and India, which has filtered in through the islands to the south.1
About the year 1400 something happened which changed the beliefs and customs of many of the tribes of the southern Philippines and made of them a powerful and dreaded people.
It was about this time that Arabian traders and missionaries began to establish themselves in the Islands, and soon these were followed by hordes of Mohammedan converts from the islands to the south. Among the newcomers were men who became powerful rulers, and they, in time, brought together many of the settlements which formerly had been hostile to each other and united them under the faith of Islam. Those who accepted the new faith adopted the dress and many of the customs of their teachers and came to be known as Moro.
With the possession of firearms, which were introduced by the newcomers, the Moro grew very daring and were greatly feared by the other natives. And soon they began to make long trips on the sea to the north and south, carrying on trade and making many surprise attacks for loot and slaves.
At the time the Spaniards discovered the Philippines, the Moro were a terror to the other inhabitants, and they continued to be so until very recent years. They became ferocious pirates infesting the southern seas and preying upon the rich trade which the Spaniardscarried on with Mexico. Stone walls and watch towers were built at advantageous points to guard against them, but bays and creeks which afforded opportunities for lurking, surprise, and attack continued to be frequented by the treacherous warriors.
Since American occupation the waters have been made practically free from their ravages, but on land they have continued to give trouble. The greater part of the Moro now live in the Sulu Archipelago and on the Island of Mindanao. They range in degree of civilization from sea “gypsies,” who wander from place to place, living for months in their rude outrigger boats, to settled communities which live by fishing and farming, and even by manufacturing some cloth, brass, and steel. Their villages are near the coast, along rivers, or about the shores of the interior lakes, the houses being raised high on poles near or over the water, for they live largely on food from the sea.
Their folk-lore, as will be seen from the following tales, shows decided influence from Arabia and India, which has filtered in through the islands to the south.1
Mythology of Mindanao2MoroA long, long time ago Mindanao was covered with water, and the sea extended over all the lowlands so that nothing could be seen but mountains. Then there were many people living in the country, and all the highlands were dotted with villages and settlements. For many years the people prospered, living in peace and contentment. Suddenly there appeared in the land four horrible monsters which, in a short time, had devoured every human being they could find.Kurita, a terrible creature with many limbs, lived partly on land and partly in the sea, but its favorite haunt was the mountain where the rattan grew; and here it brought utter destruction on every living thing. The second monster, Tarabusaw, an ugly creature in the form of a man, lived on Mt. Matutun, and far and wide from that place he devoured the people, laying waste the land. The third, an enormous bird called Pah,3was so large that when on the wing it covered the sun and brought darkness to the earth. Its egg was as large as a house. Mt. Bita was its haunt,and there the only people who escaped its voracity were those who hid in caves in the mountains. The fourth monster was a dreadful bird also, having seven heads and the power to see in all directions at the same time. Mt. Gurayn was its home and like the others it wrought havoc in its region.So great was the death and destruction caused by these terrible animals that at length the news spread even to the most distant lands, and all nations were grieved to hear of the sad fate of Mindanao.Now far across the sea in the land of the golden sunset was a city so great that to look at its many people would injure the eyes of man. When tidings of these great disasters reached this distant city, the heart of the king Indarapatra4was filled with compassion, and he called his brother, Sulayman,5begging him to save the land of Mindanao from the monsters.Sulayman listened to the story, and as he heard he was moved with pity.“I will go,” said he, zeal and enthusiasm adding to his strength, “and the land shall be avenged.”King Indarapatra, proud of his brother’s courage, gave him a ring and a sword as he wished him success and safety. Then he placed a young sapling by his window6and said to Sulayman:“By this tree I shall know your fate from the timeyou depart from here, for if you live, it will live; but if you die, it will die also.”So Sulayman departed for Mindanao, and he neither walked nor used a boat, but he went through the air and landed on the mountain where the rattan grew. There he stood on the summit and gazed about on all sides. He looked on the land and the villages, but he could see no living thing. And he was very sorrowful and cried out:“Alas, how pitiful and dreadful is this devastation!”No sooner had Sulayman uttered these words than the whole mountain began to move, and then shook. Suddenly out of the ground came the horrible creature, Kurita. It sprang at the man and sank its claws into his flesh. But Sulayman, knowing at once that this was the scourge of the land, drew his sword and cut the Kurita to pieces.Encouraged by his first success, Sulayman went on to Mt. Matutun where conditions were even worse. As he stood on the heights viewing the great devastation there was a noise in the forest and a movement in the trees. With a loud yell, forth leaped Tarabusaw. For a moment they looked at each other, neither showing any fear. Then Tarabusaw threatened to devour the man, and Sulayman declared that he would kill the monster. At that the animal broke large branches off the trees and began striking at Sulayman who, in turn, fought back. For a long time the battle continued until at last the monster fell exhausted to the ground and then Sulayman killed him with his sword.The next place visited by Sulayman was Mt. Bita. Here havoc was present everywhere, and though he passed by many homes, not a single soul was left. As he walked along, growing sadder at each moment, a sudden darkness which startled him fell over the land. As he looked toward the sky he beheld a great bird descending upon him. Immediately he struck at it, cutting off its wing with his sword, and the bird fell dead at his feet; but the wing fell on Sulayman, and he was crushed.Now at this very time King Indarapatra was sitting at his window, and looking out he saw the little tree wither and dry up.“Alas!” he cried, “my brother is dead”; and he wept bitterly.Then although he was very sad, he was filled with a desire for revenge, and putting on his sword and belt he started for Mindanao in search of his brother.He, too, traveled through the air with great speed until he came to the mountain where the rattan grew. There he looked about, awed at the great destruction, and when he saw the bones of Kurita he knew that his brother had been there and gone. He went on till he came to Matutun, and when he saw the bones of Tarabusaw he knew that this, too, was the work of Sulayman.Still searching for his brother, he arrived at Mt. Bita where the dead bird lay on the ground, and as he lifted the severed wing he beheld the bones of Sulayman with his sword by his side. His grief now so overwhelmed Indarapatra that he wept for some time.Upon looking up he beheld a small jar of water by his side. This he knew had been sent from heaven, and he poured the water over the bones, and Sulayman came to life again. They greeted each other and talked long together. Sulayman declared that he had not been dead but asleep, and their hearts were full of joy.After some time Sulayman returned to his distant home, but Indarapatra continued his journey to Mt. Gurayn where he killed the dreadful bird with the seven heads. After these monsters had all been destroyed and peace and safety had been restored to the land, Indarapatra began searching everywhere to see if some of the people might not be hidden in the earth still alive.One day during his search he caught sight of a beautiful woman at a distance. When he hastened toward her she disappeared through a hole in the ground where she was standing. Disappointed and tired, he sat down on a rock to rest, when, looking about, he saw near him a pot of uncooked rice with a big fire on the ground in front of it. This revived him and he proceeded to cook the rice. As he did so, however, he heard someone laugh near by, and turning he beheld an old woman watching him. As he greeted her, she drew near and talked with him while he ate the rice.Of all the people in the land, the old woman told him, only a very few were still alive, and they hid in a cave in the ground from whence they never ventured. As for herself and her old husband, she went on, they had hidden in a hollow tree, and this they had neverdared leave until after Sulayman killed the voracious bird, Pah.At Indarapatra’s earnest request, the old woman led him to the cave where he found the headman with his family and some of his people. They all gathered about the stranger, asking many questions, for this was the first they had heard about the death of the monsters. When they found what Indarapatra had done for them, they were filled with gratitude, and to show their appreciation the headman gave his daughter to him in marriage, and she proved to be the beautiful girl whom Indarapatra had seen at the mouth of the cave.Then the people all came out of their hiding-place and returned to their homes where they lived in peace and happiness. And the sea withdrew from the land and gave the lowlands to the people.
Moro
A long, long time ago Mindanao was covered with water, and the sea extended over all the lowlands so that nothing could be seen but mountains. Then there were many people living in the country, and all the highlands were dotted with villages and settlements. For many years the people prospered, living in peace and contentment. Suddenly there appeared in the land four horrible monsters which, in a short time, had devoured every human being they could find.
Kurita, a terrible creature with many limbs, lived partly on land and partly in the sea, but its favorite haunt was the mountain where the rattan grew; and here it brought utter destruction on every living thing. The second monster, Tarabusaw, an ugly creature in the form of a man, lived on Mt. Matutun, and far and wide from that place he devoured the people, laying waste the land. The third, an enormous bird called Pah,3was so large that when on the wing it covered the sun and brought darkness to the earth. Its egg was as large as a house. Mt. Bita was its haunt,and there the only people who escaped its voracity were those who hid in caves in the mountains. The fourth monster was a dreadful bird also, having seven heads and the power to see in all directions at the same time. Mt. Gurayn was its home and like the others it wrought havoc in its region.
So great was the death and destruction caused by these terrible animals that at length the news spread even to the most distant lands, and all nations were grieved to hear of the sad fate of Mindanao.
Now far across the sea in the land of the golden sunset was a city so great that to look at its many people would injure the eyes of man. When tidings of these great disasters reached this distant city, the heart of the king Indarapatra4was filled with compassion, and he called his brother, Sulayman,5begging him to save the land of Mindanao from the monsters.
Sulayman listened to the story, and as he heard he was moved with pity.
“I will go,” said he, zeal and enthusiasm adding to his strength, “and the land shall be avenged.”
King Indarapatra, proud of his brother’s courage, gave him a ring and a sword as he wished him success and safety. Then he placed a young sapling by his window6and said to Sulayman:
“By this tree I shall know your fate from the timeyou depart from here, for if you live, it will live; but if you die, it will die also.”
So Sulayman departed for Mindanao, and he neither walked nor used a boat, but he went through the air and landed on the mountain where the rattan grew. There he stood on the summit and gazed about on all sides. He looked on the land and the villages, but he could see no living thing. And he was very sorrowful and cried out:
“Alas, how pitiful and dreadful is this devastation!”
No sooner had Sulayman uttered these words than the whole mountain began to move, and then shook. Suddenly out of the ground came the horrible creature, Kurita. It sprang at the man and sank its claws into his flesh. But Sulayman, knowing at once that this was the scourge of the land, drew his sword and cut the Kurita to pieces.
Encouraged by his first success, Sulayman went on to Mt. Matutun where conditions were even worse. As he stood on the heights viewing the great devastation there was a noise in the forest and a movement in the trees. With a loud yell, forth leaped Tarabusaw. For a moment they looked at each other, neither showing any fear. Then Tarabusaw threatened to devour the man, and Sulayman declared that he would kill the monster. At that the animal broke large branches off the trees and began striking at Sulayman who, in turn, fought back. For a long time the battle continued until at last the monster fell exhausted to the ground and then Sulayman killed him with his sword.
The next place visited by Sulayman was Mt. Bita. Here havoc was present everywhere, and though he passed by many homes, not a single soul was left. As he walked along, growing sadder at each moment, a sudden darkness which startled him fell over the land. As he looked toward the sky he beheld a great bird descending upon him. Immediately he struck at it, cutting off its wing with his sword, and the bird fell dead at his feet; but the wing fell on Sulayman, and he was crushed.
Now at this very time King Indarapatra was sitting at his window, and looking out he saw the little tree wither and dry up.
“Alas!” he cried, “my brother is dead”; and he wept bitterly.
Then although he was very sad, he was filled with a desire for revenge, and putting on his sword and belt he started for Mindanao in search of his brother.
He, too, traveled through the air with great speed until he came to the mountain where the rattan grew. There he looked about, awed at the great destruction, and when he saw the bones of Kurita he knew that his brother had been there and gone. He went on till he came to Matutun, and when he saw the bones of Tarabusaw he knew that this, too, was the work of Sulayman.
Still searching for his brother, he arrived at Mt. Bita where the dead bird lay on the ground, and as he lifted the severed wing he beheld the bones of Sulayman with his sword by his side. His grief now so overwhelmed Indarapatra that he wept for some time.Upon looking up he beheld a small jar of water by his side. This he knew had been sent from heaven, and he poured the water over the bones, and Sulayman came to life again. They greeted each other and talked long together. Sulayman declared that he had not been dead but asleep, and their hearts were full of joy.
After some time Sulayman returned to his distant home, but Indarapatra continued his journey to Mt. Gurayn where he killed the dreadful bird with the seven heads. After these monsters had all been destroyed and peace and safety had been restored to the land, Indarapatra began searching everywhere to see if some of the people might not be hidden in the earth still alive.
One day during his search he caught sight of a beautiful woman at a distance. When he hastened toward her she disappeared through a hole in the ground where she was standing. Disappointed and tired, he sat down on a rock to rest, when, looking about, he saw near him a pot of uncooked rice with a big fire on the ground in front of it. This revived him and he proceeded to cook the rice. As he did so, however, he heard someone laugh near by, and turning he beheld an old woman watching him. As he greeted her, she drew near and talked with him while he ate the rice.
Of all the people in the land, the old woman told him, only a very few were still alive, and they hid in a cave in the ground from whence they never ventured. As for herself and her old husband, she went on, they had hidden in a hollow tree, and this they had neverdared leave until after Sulayman killed the voracious bird, Pah.
At Indarapatra’s earnest request, the old woman led him to the cave where he found the headman with his family and some of his people. They all gathered about the stranger, asking many questions, for this was the first they had heard about the death of the monsters. When they found what Indarapatra had done for them, they were filled with gratitude, and to show their appreciation the headman gave his daughter to him in marriage, and she proved to be the beautiful girl whom Indarapatra had seen at the mouth of the cave.
Then the people all came out of their hiding-place and returned to their homes where they lived in peace and happiness. And the sea withdrew from the land and gave the lowlands to the people.
The Story of BantuganMoroBefore the Spaniards occupied the island of Mindanao, there lived in the valley of the Rio Grande a very strong man, Bantugan, whose father was the brother of the earthquake and thunder.7Now the Sultan of the Island8had a beautiful daughter whom Bantugan wished to marry, but the home of the Sultan was far off, and whoever went to carry Bantugan’s proposal would have a long and hazardous journey. All the head men consulted together regarding who should be sent, and at last it was decided that Bantugan’s own son, Balatama, was the one to go. Balatama was young but he was strong and brave, and when the arms of his father were given him to wear on the long journey his heart swelled with pride. More than once on the way, however, his courage was tried, and only the thought of his brave father gave him strength to proceed.Once he came to a wooden fence which surrounded a stone in the form of a man, and as it was directly in his path he drew his fighting knife to cut down thefence. Immediately the air became as black as night and stones rained down as large as houses. This made Balatama cry, but he protected himself with his father’s shield and prayed, calling on the winds from the homeland until they came and cleared the air again.Thereupon Balatama encountered a great snake9in the road, and it inquired his errand. When told, the snake said:“You cannot go on, for I am guard of this road and no one can pass.”The animal made a move to seize him, but with one stroke of his fighting knife the boy cut the snake into two pieces, one of which he threw into the sea and the other into the mountains.After many days the weary lad came to a high rock in the road, which glistened in the sunlight. From the top he could look down into the city for which he was bound. It was a splendid place with ten harbors. Standing out from the other houses was one of crystal and another of pure gold. Encouraged by this sight he went on, but though it seemed but a short distance, it was some time before he at last stood at the gate of the town.It was not long after this, however, before Balatama had made known his errand to the Sultan, and that monarch, turning to his courtiers, said:“You, my friends, decide whether or not I shallgive the hand of my daughter to Bantugan in marriage.”The courtiers slowly shook their heads and began to offer objections.Said one, “I do not see how Bantugan can marry the Sultan’s daughter because the first gift must be a figure of a man or woman in pure gold.”“Well,” said the son of Bantugan, “I am here to learn what you want and to say whether or not it can be given.”Then a second man spoke: “You must give a great yard with a floor of gold, which must be three feet thick.”“All this can be given,” answered the boy.And the sister of the Princess said: “The gifts must be as many as the blades of grass in our city.”“It shall be granted,” said Balatama.“You must give a bridge built of stone to cross the great river,” said one.And another: “A ship of stone you must give, and you must change into gold all the cocoanuts and leaves in the Sultan’s grove.”“All this can be done,” said Balatama. “My uncles will give all save the statue of gold, and that I shall give myself. But first I must go to my father’s town to secure it.”At this they were angry and declared that he had made sport of them and unless he produced the statue at once they would kill him.“If I give you the statue now,” said he, “there will come dreadful storms, rain, and darkness.”But they only laughed at him and insisted on having the statue, so he reached in his helmet and drew it forth.Immediately the earth began to quake. A great storm arose, and stones as large as houses rained until the Sultan called to Balatama to put back the statue lest they all be killed.“You would not believe what I told you,” said the boy; “and now I am going to let the storm continue.”But the Sultan begged him and promised that Bantugan might marry his daughter with no other gifts at all save the statue of gold. Balatama put back the statue into his helmet, and the air became calm again to the great relief of the Sultan and his courtiers. Then Balatama prepared to return home, promising that Bantugan would come in three months for the wedding.All went well with the boy on the way home until he came to the fence surrounding the stone in the form of a man, and there he was detained and compelled to remain four months.Now about this time a Spanish general heard that Bantugan was preparing to marry the Sultan’s daughter, whom he determined to wed himself. A great expedition was prepared, and he with all his brothers embarked on his large warship which was followed by ten thousand other ships. They went to the Sultan’s city, and their number was so great that they filled the harbor, frightening the people greatly.Then the General’s brother disembarked and came to the house of the Sultan. He demanded the Princessfor the General, saying that if the request were refused, the fleet would destroy the city and all its people. The Sultan and his courtiers were so frightened that they decided to give his daughter to the General, the next full moon being the date set for the wedding.In the meantime Bantugan had been preparing everything for the marriage which he expected to take place at the appointed time. But as the days went by and Balatama did not return, they became alarmed, fearing he was dead. After three months had passed, Bantugan prepared a great expedition to go in search of his son, and the great warship was decorated with flags of gold.As they came in sight of the Sultan’s city, they saw the Spanish fleet in the harbor, and one of his brothers advised Bantugan not to enter until the Spaniards left They then brought their ship to anchor. But all were disappointed that they could not go farther, and one said, “Why do we not go on? Even if the blades of grass turn into Spaniards we need not fear.” Another said: “Why do we fear? Even if the cannon-balls come like rain, we can always fight.” Finally some wanted to return to their homes and Bantugan said: “No, let us seek my son. Even though we must enter the harbor where the Spaniards are, let us continue our search.” So at his command the anchors were lifted, and they sailed into the harbor where the Spanish fleet lay.Now at this very time the Spanish general and his brother were with the Sultan, intending to call upon the Princess. As the brother talked with one of thesisters of the Princess they moved toward the window, and looking down they saw Bantugan’s ships entering the harbor. They could not tell whose flags the ships bore. Neither could the Sultan when he was called. Then he sent his brother to bring his father who was a very old man, to see if he could tell. The father was kept in a little dark room by himself that he might not get hurt, and the Sultan said to his brother:“If he is so bent with age that he cannot see, talk, or walk, tickle him in the ribs and that will make him young again; and, my Brother, carry him here yourself lest one of the slaves should let him fall and he should hurt himself.”So the old man was brought, and when he looked out upon the ships he saw that the flags were those of the father of Bantugan who had been a great friend of his in his youth. And he told them that he and Bantugan’s father years ago had made a contract that their children and children’s children should intermarry, and now since the Sultan had promised his daughter to two people, he foresaw that great trouble would come to the land. Then the Sultan said to the General:“Here are two claimants to my daughter’s hand. Go aboard your ships and you and Bantugan make war on each other, and the victor shall have my daughter.”So the Spaniards opened fire upon Bantugan, and for three days the earth was so covered with smoke from the battle that neither could see his enemy. Then the Spanish general said:“I cannot see Bantugan or the fleet anywhere, so let us go and claim the Princess.”But the Sultan said: “We must wait until the smoke rises to make sure that Bantugan is gone.”When the smoke rose, the ships of Bantugan were apparently unharmed and the Sultan said:“Bantugan has surely won, for his fleet is uninjured while yours is badly damaged. You have lost.”“No,” said the General, “we will fight it out on dry land.”So they both landed their troops and their cannon, and a great fight took place, and soon the ground was covered with dead bodies. And the Sultan commanded them to stop, as the women and children in the city were being killed by the cannon-balls, but the General said:“If you give your daughter to Bantugan we shall fight forever or until we die.”Then the Sultan sent for Bantugan and said:“We must deceive the Spaniard in order to get him to go away. Let us tell him that neither of you will marry my daughter, and then after he has gone, we shall have the wedding.”Bantugan agreed to this, and word was sent to the Spaniards that the fighting must cease since many women and children were being killed. So it was agreed between the Spaniard and Bantugan that neither of them should marry the Princess. Then they both sailed away to their homes.Bantugan soon returned, however, and married the Princess, and on the way back to his home they foundhis son and took him with them. For about a week the Spanish general sailed toward his home and then he, too, turned about to go back, planning to take the Princess by force. When he found that she had already been carried away by Bantugan, his wrath knew no bounds. He destroyed the Sultan, his city, and all its people. And then he sailed away to prepare a great expedition with which he should utterly destroy Bantugan and his country as well.One morning Bantugan looked out and saw at the mouth of the Rio Grande the enormous fleet of the Spaniards whose numbers were so great that in no direction could the horizon be seen. His heart sank within him, for he knew that he and his country were doomed.Though he could not hope to win in a fight against such great numbers, he called his headmen together and said:“My Brothers, the Christian dogs have come to destroy the land. We cannot successfully oppose them, but in the defense of the fatherland we can die.”So the great warship was again prepared, and all the soldiers of Islam embarked, and then with Bantugan standing at the bow they sailed forth to meet their fate.The fighting was fast and furious, but soon the great warship of Bantugan filled with water until at last it sank, drawing with it hundreds of the Spanish ships. And then a strange thing happened. At the very spot where Bantugan’s warship sank, there arose from the sea a great island which you can see today not farfrom the mouth of the Rio Grande. It is covered with bongo palms, and deep within its mountains live Bantugan and his warriors. A Moro sailboat passing this island is always scanned by Bantugan’s watchers, and if it contains women such as he admires, they are snatched from their seats and carried deep into the heart of the mountain. For this reason Moro women fear even to sail near the island of Bongos.When the wife of Bantugan saw that her husband was no more and that his warship had been destroyed, she gathered together the remaining warriors and set forth herself to avenge him. In a few hours her ship was also sunk, and in the place where it sank there arose the mountain of Timaco.On this thickly wooded island are found white monkeys, the servants of the Princess, who still lives in the center of the mountain. On a quiet day high up on the mountain side one can hear the chanting and singing of the waiting-girls of the wife of Bantugan.
Moro
Before the Spaniards occupied the island of Mindanao, there lived in the valley of the Rio Grande a very strong man, Bantugan, whose father was the brother of the earthquake and thunder.7
Now the Sultan of the Island8had a beautiful daughter whom Bantugan wished to marry, but the home of the Sultan was far off, and whoever went to carry Bantugan’s proposal would have a long and hazardous journey. All the head men consulted together regarding who should be sent, and at last it was decided that Bantugan’s own son, Balatama, was the one to go. Balatama was young but he was strong and brave, and when the arms of his father were given him to wear on the long journey his heart swelled with pride. More than once on the way, however, his courage was tried, and only the thought of his brave father gave him strength to proceed.
Once he came to a wooden fence which surrounded a stone in the form of a man, and as it was directly in his path he drew his fighting knife to cut down thefence. Immediately the air became as black as night and stones rained down as large as houses. This made Balatama cry, but he protected himself with his father’s shield and prayed, calling on the winds from the homeland until they came and cleared the air again.
Thereupon Balatama encountered a great snake9in the road, and it inquired his errand. When told, the snake said:
“You cannot go on, for I am guard of this road and no one can pass.”
The animal made a move to seize him, but with one stroke of his fighting knife the boy cut the snake into two pieces, one of which he threw into the sea and the other into the mountains.
After many days the weary lad came to a high rock in the road, which glistened in the sunlight. From the top he could look down into the city for which he was bound. It was a splendid place with ten harbors. Standing out from the other houses was one of crystal and another of pure gold. Encouraged by this sight he went on, but though it seemed but a short distance, it was some time before he at last stood at the gate of the town.
It was not long after this, however, before Balatama had made known his errand to the Sultan, and that monarch, turning to his courtiers, said:
“You, my friends, decide whether or not I shallgive the hand of my daughter to Bantugan in marriage.”
The courtiers slowly shook their heads and began to offer objections.
Said one, “I do not see how Bantugan can marry the Sultan’s daughter because the first gift must be a figure of a man or woman in pure gold.”
“Well,” said the son of Bantugan, “I am here to learn what you want and to say whether or not it can be given.”
Then a second man spoke: “You must give a great yard with a floor of gold, which must be three feet thick.”
“All this can be given,” answered the boy.
And the sister of the Princess said: “The gifts must be as many as the blades of grass in our city.”
“It shall be granted,” said Balatama.
“You must give a bridge built of stone to cross the great river,” said one.
And another: “A ship of stone you must give, and you must change into gold all the cocoanuts and leaves in the Sultan’s grove.”
“All this can be done,” said Balatama. “My uncles will give all save the statue of gold, and that I shall give myself. But first I must go to my father’s town to secure it.”
At this they were angry and declared that he had made sport of them and unless he produced the statue at once they would kill him.
“If I give you the statue now,” said he, “there will come dreadful storms, rain, and darkness.”
But they only laughed at him and insisted on having the statue, so he reached in his helmet and drew it forth.
Immediately the earth began to quake. A great storm arose, and stones as large as houses rained until the Sultan called to Balatama to put back the statue lest they all be killed.
“You would not believe what I told you,” said the boy; “and now I am going to let the storm continue.”
But the Sultan begged him and promised that Bantugan might marry his daughter with no other gifts at all save the statue of gold. Balatama put back the statue into his helmet, and the air became calm again to the great relief of the Sultan and his courtiers. Then Balatama prepared to return home, promising that Bantugan would come in three months for the wedding.
All went well with the boy on the way home until he came to the fence surrounding the stone in the form of a man, and there he was detained and compelled to remain four months.
Now about this time a Spanish general heard that Bantugan was preparing to marry the Sultan’s daughter, whom he determined to wed himself. A great expedition was prepared, and he with all his brothers embarked on his large warship which was followed by ten thousand other ships. They went to the Sultan’s city, and their number was so great that they filled the harbor, frightening the people greatly.
Then the General’s brother disembarked and came to the house of the Sultan. He demanded the Princessfor the General, saying that if the request were refused, the fleet would destroy the city and all its people. The Sultan and his courtiers were so frightened that they decided to give his daughter to the General, the next full moon being the date set for the wedding.
In the meantime Bantugan had been preparing everything for the marriage which he expected to take place at the appointed time. But as the days went by and Balatama did not return, they became alarmed, fearing he was dead. After three months had passed, Bantugan prepared a great expedition to go in search of his son, and the great warship was decorated with flags of gold.
As they came in sight of the Sultan’s city, they saw the Spanish fleet in the harbor, and one of his brothers advised Bantugan not to enter until the Spaniards left They then brought their ship to anchor. But all were disappointed that they could not go farther, and one said, “Why do we not go on? Even if the blades of grass turn into Spaniards we need not fear.” Another said: “Why do we fear? Even if the cannon-balls come like rain, we can always fight.” Finally some wanted to return to their homes and Bantugan said: “No, let us seek my son. Even though we must enter the harbor where the Spaniards are, let us continue our search.” So at his command the anchors were lifted, and they sailed into the harbor where the Spanish fleet lay.
Now at this very time the Spanish general and his brother were with the Sultan, intending to call upon the Princess. As the brother talked with one of thesisters of the Princess they moved toward the window, and looking down they saw Bantugan’s ships entering the harbor. They could not tell whose flags the ships bore. Neither could the Sultan when he was called. Then he sent his brother to bring his father who was a very old man, to see if he could tell. The father was kept in a little dark room by himself that he might not get hurt, and the Sultan said to his brother:
“If he is so bent with age that he cannot see, talk, or walk, tickle him in the ribs and that will make him young again; and, my Brother, carry him here yourself lest one of the slaves should let him fall and he should hurt himself.”
So the old man was brought, and when he looked out upon the ships he saw that the flags were those of the father of Bantugan who had been a great friend of his in his youth. And he told them that he and Bantugan’s father years ago had made a contract that their children and children’s children should intermarry, and now since the Sultan had promised his daughter to two people, he foresaw that great trouble would come to the land. Then the Sultan said to the General:
“Here are two claimants to my daughter’s hand. Go aboard your ships and you and Bantugan make war on each other, and the victor shall have my daughter.”
So the Spaniards opened fire upon Bantugan, and for three days the earth was so covered with smoke from the battle that neither could see his enemy. Then the Spanish general said:
“I cannot see Bantugan or the fleet anywhere, so let us go and claim the Princess.”
But the Sultan said: “We must wait until the smoke rises to make sure that Bantugan is gone.”
When the smoke rose, the ships of Bantugan were apparently unharmed and the Sultan said:
“Bantugan has surely won, for his fleet is uninjured while yours is badly damaged. You have lost.”
“No,” said the General, “we will fight it out on dry land.”
So they both landed their troops and their cannon, and a great fight took place, and soon the ground was covered with dead bodies. And the Sultan commanded them to stop, as the women and children in the city were being killed by the cannon-balls, but the General said:
“If you give your daughter to Bantugan we shall fight forever or until we die.”
Then the Sultan sent for Bantugan and said:
“We must deceive the Spaniard in order to get him to go away. Let us tell him that neither of you will marry my daughter, and then after he has gone, we shall have the wedding.”
Bantugan agreed to this, and word was sent to the Spaniards that the fighting must cease since many women and children were being killed. So it was agreed between the Spaniard and Bantugan that neither of them should marry the Princess. Then they both sailed away to their homes.
Bantugan soon returned, however, and married the Princess, and on the way back to his home they foundhis son and took him with them. For about a week the Spanish general sailed toward his home and then he, too, turned about to go back, planning to take the Princess by force. When he found that she had already been carried away by Bantugan, his wrath knew no bounds. He destroyed the Sultan, his city, and all its people. And then he sailed away to prepare a great expedition with which he should utterly destroy Bantugan and his country as well.
One morning Bantugan looked out and saw at the mouth of the Rio Grande the enormous fleet of the Spaniards whose numbers were so great that in no direction could the horizon be seen. His heart sank within him, for he knew that he and his country were doomed.
Though he could not hope to win in a fight against such great numbers, he called his headmen together and said:
“My Brothers, the Christian dogs have come to destroy the land. We cannot successfully oppose them, but in the defense of the fatherland we can die.”
So the great warship was again prepared, and all the soldiers of Islam embarked, and then with Bantugan standing at the bow they sailed forth to meet their fate.
The fighting was fast and furious, but soon the great warship of Bantugan filled with water until at last it sank, drawing with it hundreds of the Spanish ships. And then a strange thing happened. At the very spot where Bantugan’s warship sank, there arose from the sea a great island which you can see today not farfrom the mouth of the Rio Grande. It is covered with bongo palms, and deep within its mountains live Bantugan and his warriors. A Moro sailboat passing this island is always scanned by Bantugan’s watchers, and if it contains women such as he admires, they are snatched from their seats and carried deep into the heart of the mountain. For this reason Moro women fear even to sail near the island of Bongos.
When the wife of Bantugan saw that her husband was no more and that his warship had been destroyed, she gathered together the remaining warriors and set forth herself to avenge him. In a few hours her ship was also sunk, and in the place where it sank there arose the mountain of Timaco.
On this thickly wooded island are found white monkeys, the servants of the Princess, who still lives in the center of the mountain. On a quiet day high up on the mountain side one can hear the chanting and singing of the waiting-girls of the wife of Bantugan.
1No tales illustrate to better advantage the persistence of old stories and beliefs than do these of the Moro. They are permeated with incidents very similar to those still found among the pagan tribes of the Archipelago, while associated with these are the spirits and demons of Hindu mythology. Finally we find the semi-historical events recorded by the Mohammedanized Malay, the ancestors of the tellers of the tales.2First recorded by N.M. Saleeby.3Those great birds are doubtless derived from Indian literature in which the fabulous bird garuda played such an important part.4A common name in Malay and Sumatran tales.5Probably Solomon of the Old Testament, who is a great historic figure among the Malay and who plays an important part in their romances.6Seenote 1, p. 28.7In this case of a semi-historic being, whose father was said to be the brother of the earthquake and thunder, we have an interesting blending of mythological and historical facts.8Among Malay people the sultan is the supreme ruler of a district, while petty rulers are known as datos.9Here, as in the Tinguian lore, we find heroes conversing with animals and commanding the forces of nature to come to their aid.
1No tales illustrate to better advantage the persistence of old stories and beliefs than do these of the Moro. They are permeated with incidents very similar to those still found among the pagan tribes of the Archipelago, while associated with these are the spirits and demons of Hindu mythology. Finally we find the semi-historical events recorded by the Mohammedanized Malay, the ancestors of the tellers of the tales.
2First recorded by N.M. Saleeby.
3Those great birds are doubtless derived from Indian literature in which the fabulous bird garuda played such an important part.
4A common name in Malay and Sumatran tales.
5Probably Solomon of the Old Testament, who is a great historic figure among the Malay and who plays an important part in their romances.
6Seenote 1, p. 28.
7In this case of a semi-historic being, whose father was said to be the brother of the earthquake and thunder, we have an interesting blending of mythological and historical facts.
8Among Malay people the sultan is the supreme ruler of a district, while petty rulers are known as datos.
9Here, as in the Tinguian lore, we find heroes conversing with animals and commanding the forces of nature to come to their aid.
Christianized TribesIntroductionWhen the Spaniards discovered the Philippines in the sixteenth century, they found the tribes along the coasts of the different islands already somewhat influenced by trade with China, Siam, and the islands to the south.Under Spanish rule the coast inhabitants, with the exception of the Moro, soon became converts to Christianity and adopted the dress of their conquerors, though they retained their several dialects and many of their former customs. Then, no longer being at war with one another, they made great advances in civilization, while the hill tribes have remained isolated, retaining their old customs and beliefs.The tales of the Christianized tribes include a great mixture of old ideas and foreign influences obtained through contact with the outside world.The Monkey and the TurtleIlocanoA monkey, looking very sad and dejected, was walking along the bank of the river one day when he met a turtle.“How are you?” asked the turtle, noticing that he looked sad.The monkey replied, “Oh, my friend, I am very hungry. The squash of Mr. Farmer were all taken by the other monkeys, and now I am about to die from want of food.”“Do not be discouraged,” said the turtle; “take a bolo and follow me and we will steal some banana plants.”So they walked along together until they found some nice plants which they dug up, and then they looked for a place to set them. Finally the monkey climbed a tree and planted his in it, but as the turtle could not climb he dug a hole in the ground and set his there.When their work was finished they went away, planning what they should do with their crop. The monkey said:“When my tree bears fruit, I shall sell it and have a great deal of money.”And the turtle said: “When my tree bears fruit, I shall sell it and buy three varas of cloth to wear in place of this cracked shell.”A few weeks later they went back to the place to see their plants and found that that of the monkey was dead, for its roots had had no soil in the tree, but that of the turtle was tall and bearing fruit.“I will climb to the top so that we can get the fruit,” said the monkey. And he sprang up the tree, leaving the poor turtle on the ground alone.“Please give me some to eat,” called the turtle, but the monkey threw him only a green one and ate all the ripe ones himself.When he had eaten all the good bananas, the monkey stretched his arms around the tree and went to sleep. The turtle, seeing this, was very angry and considered how he might punish the thief. Having decided on a scheme, he gathered some sharp bamboo which he stuck all around under the tree, and then he exclaimed:“Crocodile is coming! Crocodile is coming!”The monkey was so startled at the cry that he fell upon the sharp bamboo and was killed.Then the turtle cut the dead monkey into pieces, put salt on it, and dried it in the sun. The next day, he went to the mountains and sold his meat to other monkeys who gladly gave him squash in return. As he was leaving them he called back:“Lazy fellows, you are now eating your own body; you are now eating your own body.”Then the monkeys ran and caught him and carried him to their own home.“Let us take a hatchet,” said one old monkey, “and cut him into very small pieces.”But the turtle laughed and said: “That is just whatI like, I have been struck with a hatchet many times. Do you not see the black scars on my shell?”Then one of the other monkeys said: “Let us throw him into the water,”At this the turtle cried and begged them to spare his life, but they paid no heed to his pleadings and threw him into the water. He sank to the bottom, but very soon came up with a lobster. The monkeys were greatly surprised at this and begged him to tell them how to catch lobsters.“I tied one end of a string around my waist,” said the turtle. “To the other end of the string I tied a stone so that I would sink.”The monkeys immediately tied strings around themselves as the turtle said, and when all was ready they plunged into the water never to come up again.And to this day monkeys do not like to eat meat, because they remember the ancient story.1The Poor Fisherman and His WifeIlocanoMany, many years ago a poor fisherman and his wife lived with their three sons in a village by the sea. One day the old man set his snare in the water not far from his house, and at night when he went to look at it, he found that he had caught a great white fish. This startled the old man very much, for he had never seen a fish like this before, and it occurred to him that it was the priest of the town.He ran to his wife as fast as he could and cried:“My wife, I have caught the priest.”“What?” said the old woman, terrified at the sight of her frightened husband.“I have caught the priest,” said the old man again.They hurried together to the river where the snare was set, and when the old woman saw the fish, she cried:“Oh, it is not the priest but the governor.”“No, it is the priest,” insisted the old man, and they went home trembling with fear.That night neither of them was able to sleep for thought of the terrible thing that had happened and wondering what they should do. Now the next day was a great holiday in the town. At four o’clock in the morning cannons were fired and bells rang loudly. The old man and woman, hearing all the noise andnot knowing the reason for it, thought that their crime had been discovered, and the people were searching for them to punish them, so they set out as fast as they could to hide in the woods. On and on they went, stopping only to rest so as to enable them to resume their flight.The next morning they reached the woods near Pilar, where there also was a great holiday, and the sexton was ringing the bells to call the people to mass. As soon as the old man and woman heard the bells they thought the people there had been notified of their escape, and that they, too, were trying to catch them. So they turned and started home again.As they reached their house, the three sons came home with their one horse and tied it to the trunk of the caramay tree. Presently the bells began to ring again, for it was twelve o’clock at noon. Not thinking what time of day it was, the old man and woman ran out of doors in terror, and seeing the horse jumped on its back with the intention of riding to the next town before anyone could catch them. When they had mounted they began to whip the horse. In their haste, they had forgotten to untie the rope which was around the trunk of the caramay tree. As the horse pulled at the rope fruit fell from the tree upon the old man and woman. Believing they were shot, they were so frightened that they died.2The Presidente who had HornsIlocanoOnce there was a presidente3who was very unjust to his people, and one day he became so angry that he wished he had horns so that he might frighten them. No sooner had he made this rash wish, than horns began to grow on his head.He sent for a barber who came to his house to cut his hair, and as he worked the presidente asked:“What do you see on my head?”“I see nothing,” answered the barber; for although he could see the horns plainly, he was afraid to say so.Soon, however, the presidente put up his hands and felt the horns, and then when he inquired again the barber told him that he had two horns.“If you tell anyone what you have seen, you shall be hanged,” said the presidente as the barber started away, and he was greatly frightened.When he reached home, the barber did not intend to tell anyone, for he was afraid; but as he thought of his secret more and more, the desire to tell someone became so strong that he knew he could not keep it. Finally he went to the field and dug a hole under some bamboo, and when the hole was large enough he crawled in and whispered that the presidente hadhorns. He then climbed out, filled up the hole, and went home.By and by some people came along the road on their way to market, and as they passed the bamboo they stopped in amazement, for surely a voice came from the trees, and it said that the presidente had horns. These people hastened to market and told what they had heard, and the people there went to the bamboo to listen to the strange voice. They informed others, and soon the news had spread all over the town. The councilmen were told, and they, too, went to the bamboo. When they had heard the voice, they ran to the house of the presidente. But his wife said that he was ill and they could not see him.By this time the horns had grown until they were one foot in length, and the presidente was so ashamed that he bade his wife tell the people that he could not talk. She told this to the councilmen when they came on the following day, but they replied that they must see him, for they had heard that he had horns, and if this were true he had no right to govern the people.She refused to let them in, so they broke down the door. They saw the horns on the head of the presidente and killed him. For, they said, he was no better than an animal.4The Story of a MonkeyIlocanoOne day when a monkey was climbing a tree in the forest in which he lived, he ran a thorn into his tail. Try as he would, he could not get it out, so he went to a barber in the town and said:“Friend Barber, I have a thorn in the end of my tail. Pull it out, and I will pay you well.”The barber tried to pull out the thorn with his razor, but in doing so he cut off the end of the tail. The monkey was very angry and cried:“Barber, Barber, give me back my tail, or give me your razor!”The barber could not put back the end of the monkey’s tail, so he gave him his razor.On the way home the monkey met an old woman who was cutting wood for fuel, and he said to her:“Grandmother, Grandmother, that is very hard. Use this razor and then it will cut easily.”The old woman was very pleased with the offer and began to cut with the razor, but before she had used it long it broke. Then the monkey cried:“Grandmother, Grandmother, you have broken my razor! You must get a new one for me or else give me all the firewood.”The old woman could not get a new razor so she gave him the firewood.The monkey took the wood and was going back to town to sell it, when he saw a woman sitting beside the road making cakes.“Grandmother, Grandmother,” said he, “your wood is most gone; take this of mine and bake more cakes.”The woman took the wood and thanked him for his kindness, but when the last stick was burned, the monkey cried out:“Grandmother, Grandmother, you have burned up all my wood! Now you must give me all your cakes to pay for it.”The old woman could not cut more dry wood at once, so she gave him all the cakes.The monkey took the cakes and started for the town, but on the way he met a dog which bit him so that he died. And the dog ate all the cakes.The White SquashIlocanoIn a queer little bamboo house in front of a big garden lived a man and his wife all alone. They had always been kind and good to everyone, but still they were not happy, because the child for which they longed had never come to them. Each day for many years they had prayed for a son or a daughter, but their prayers had been unanswered. Now that they were growing old they believed that they must always live alone.In the garden near their house this couple grew fine white squash, and as the vines bore the year around, they had never been in need of food. One day, however, they discovered that no new squash had formed to take the place of those they had picked, and for the first time in many seasons they had no vegetables.Each day they examined the vines, and though the big, yellow flowers continued to bloom and fade, no squash grew on the stems. Finally, one morning after a long wait, the woman cried out with delight, for she had discovered a little green squash. After examining it, they decided to let it ripen that they might have the seeds to plant. They eagerly watched it grow, and it became a beautiful white vegetable, but by the time it was large enough for food they were so hungry that they decided to eat it.They brought a large knife and picked it, but scarcely had they started to open it when a voice cried out from within, “Please be careful that you do not hurt me.”The man and woman stopped their work, for they thought that a spirit must have spoken to them. But when the voice again called and begged them to open the squash, they carefully opened it, and there inside was a nice baby boy.5He could already stand alone and could talk. And the man and his wife were overjoyed.Presently the woman went to the spring for a jar of water, and when she had brought it she spread a mat on the floor and began to bathe the baby. As the drops of water fell off his body, they were immediately changed to gold, so that when the bath was finished gold pieces covered the mat. The couple had been so delighted to have the baby that it had seemed as if there was nothing more to wish for, but now that the gold had come to them also they were happier than ever.The next morning the woman gave the baby another bath, and again the water turned to gold. They now had enough money to build a large house. The third morning she brought water for his bath again, but he grew very sad and flew away. At the same time all the gold disappeared also, and the man and his wife were left poor and alone.The Creation StoryTagalogWhen the world first began there was no land, but only the stea and the sky, and between them was a kite.6One day the bird which had nowhere to light grew tired of flying about, so she stirred up the sea until it threw its waters against the sky. The sky, in order to restrain the sea, showered upon it many islands until it could no longer rise, but ran back and forth. Then the sky ordered the kite to light on one of the islands to build her nest, and to leave the sea and the sky in peace.Now at this time the land breeze and the sea breeze were married, and they had a child which was a bamboo. One day when this bamboo was floating about on the water, it struck the feet of the kite which was on the beach. The bird, angry that anything should strike it, pecked at the bamboo, and out of one section came a man and from the other a woman.Then the earthquake called on all the birds and fish to see what should be done with these two, and it was decided that they should marry. Many children were born to the couple, and from them came all the different races of people.After a while the parents grew very tired of havingso many idle and useless children around, and they wished to be rid of them, but they knew of no place to send them to. Time went on and the children became so numerous that the parents enjoyed no peace. One day, in desperation, the father seized a stick and began beating them on all sides.This so frightened the children that they fled in different directions, seeking hidden rooms in the house—some concealed themselves in the walls, some ran outside, while others hid in the fireplace, and several fled to the sea.Now it happened that those who went into the hidden rooms of the house later became the chiefs of the Islands; and those who concealed themselves in the walls became slaves. Those who ran outside were free men; and those who hid in the fireplace became negroes; while those who fled to the sea were gone many years, and when their children came back they were the white people.7The Story of BenitoTagalogBenito was an only son who lived with his father and mother in a little village. They were very poor, and as the boy grew older and saw how hard his parents struggled for their scanty living he often dreamed of a time when he might be a help to them.One evening when they sat eating their frugal meal of rice the father told about a young king who lived in a beautiful palace some distance from their village, and the boy became very much interested. That night when the house was dark and quiet and Benito lay on his mat trying to sleep, thoughts of the young king repeatedly came to his mind, and he wished he were a king that he and his parents might spend the rest of their lives in a beautiful palace.The next morning he awoke with a new idea. He would go to the king and ask for work, that he might in that way be able to help his father and mother. He was a long time in persuading his parents to allow him to go, however, for it was a long journey, and they feared that the king might not be gracious. But at last they gave their consent, and the boy started out The journey proved tiresome. After he reached the palace, he was not at first permitted to see the king. But the boy being very earnest at last secured a place as a servant.It was a new and strange world to Benito who had known only the life of a little village. The work was hard, but he was happy in thinking that now he could help his father and mother. One day the king sent for him and said:A rice granaryA rice granary“I want you to bring to me a beautiful princess who lives in a land across the sea. Go at once, and if you fail you shall be punished severely,”The boy’s heart sank within him, for he did not know what to do. But he answered as bravely as possible, “I will, my lord,” and left the king’s chamber. He at once set about preparing things for a long journey, for he was determined to try at least to fulfil the command.When all was ready Benito started. He had not gone far before he came to a thick forest, where he saw a large bird bound tightly with strings.“Oh, my friend,” pleaded the bird, “please free me from these bonds, and I will help you whenever you call on me.”Benito quickly released the bird, and it flew away calling back to him that its name was Sparrow-hawk.Benito continued his journey till he came to the sea. Unable to find a way of crossing, he stopped and gazed sadly out over the waters, thinking of the king’s threat if he failed. Suddenly he saw swimming toward him the King of the Fishes who asked:“Why are you so sad?”“I wish to cross the sea to find the beautiful Princess,” answered the boy.Methods of transportationMethods of transportationA store in a Christianized villageA store in a Christianized village“Well, get on my back,” said the Fish, “and I will carry you across.”So Benito stepped on his back and was carried to the other shore.Soon he met a strange woman who inquired what it was he sought, and when he had told her she said:“The Princess is kept in a castle guarded by giants. Take this magic sword, for it will kill instantly whatever it touches.” And she handed him the weapon.Benito was more than grateful for her kindness and went on full of hope. As he approached the castle he could see that it was surrounded by many giants, and as soon as they saw him they ran out to seize him, but they went unarmed for they saw that he was a mere boy. As they approached he touched those in front with his sword, and one by one they fell dead. Then the others ran away in a panic, and left the castle unguarded. Benito entered, and when he had told the Princess of his errand, she was only too glad to escape from her captivity and she set out at once with him for the palace of the king.At the seashore the King of the Fishes was waiting for them, and they had no difficulty in crossing the sea and then in journeying through the thick forest to the palace, where they were received with great rejoicing. After a time the King asked the Princess to become his wife, and she replied:“I will, O King, if you will get the ring I lost in the sea as I was crossing it”The King immediately thought of Benito, and sending for him he commanded him to find the ring whichhad been lost on the journey from the land of the giants.It seemed a hopeless task to the boy, but, anxious to obey his master, he started out. At the seaside he stopped and gazed over the waters until, to his great delight, he saw his friend, the King of the Fishes, swimming toward him. When he had been told of the boy’s troubles, the great fish said: “I will see if I can help you,” and he summoned all his subjects to him. When they came he found that one was missing, and he sent the others in search of it. They found it under a stone so full that it could not swim, and the larger ones took it by the tail and dragged it to the King.“Why did you not come when you were called?” inquired the King Fish.“I have eaten so much that I cannot swim,” replied the poor fish.Then the King Fish, suspecting the truth, ordered it cut open, and inside they found the lost ring. Benito was overjoyed at this, and expressing his great thanks, hastened with the precious ring to his master.The King, greatly pleased, carried the ring to the Princess and said:“Now that I have your ring will you become my wife?”“I will be your wife,” replied the Princess, “if you will find my earring that I lost in the forest as I was journeying with Benito.”Again the King sent for Benito, and this time he commanded him to find the earring. The boy wasvery weary from his long journeys, but with no complaint he started out once more. Along the road through the thick forest he searched carefully, but with no reward. At last, tired and discouraged, he sat down under a tree to rest.Suddenly there appeared before him a mouse of great size, and he was surprised to find that it was the King of Mice.“Why are you so sad?” asked the King Mouse.“Because,” answered the boy, “I cannot find an earring which the Princess lost as we were going through the forest together.”“I will help you,” said the Mouse, and he summoned all his subjects.When they assembled it was found that one little mouse was missing, and the King sent the others to look for him. In a small hole among the bamboo trees they found him, and he begged to be left alone, for, he said, he was so full that he could not walk. Nevertheless they pulled him along to their master, who, upon finding that there was something hard inside the mouse, ordered him cut open; and inside they found the missing earring.Benito at once forgot his weariness, and after expressing his great thanks to the King Mouse he hastened to the palace with the prize. The King eagerly seized the earring and presented it to the Princess, again asking her to be his wife.“Oh, my King,” replied the Princess, “I have one more request to make. Only grant it and I will be your wife forever.”The King, believing that now with the aid of Benito he could grant anything, inquired what it was she wished, and she replied:“Get me some water from heaven and some from the lower world, and I shall ask nothing more.”Once more the King called Benito and sent him on the hardest errand of all.The boy went out not knowing which way to turn, and while he was in a deep study his weary feet led him to the forest. Suddenly he thought of the bird who had promised to help him, and he called, “Sparrowhawk!” There was a rustle of wings, and the bird swooped down. He told it of his troubles and it said:“I will get the water for you.”Then Benito made two light cups of bamboo which he fastened to the bird’s legs, and it flew away. All day the boy waited in the forest, and just as night was coming on the bird returned with both cups full. The one on his right foot, he told Benito, was from heaven, and that on his left was from the lower world. The boy unfastened the cups, and then, as he was thanking the bird, he noticed that the journey had been too much for it and that it was dying. Filled with sorrow for his winged friend, he waited and carefully buried it, and then he hastened to the palace with the precious water.When the Princess saw that her wish had been fulfilled she asked the King to cut her in two and pour over her the water from heaven. The King was not able to do this, so she cut herself, and then as he pouredthe water over her he beheld her grow into the most beautiful woman he had ever seen.Eager to become handsome himself, the King then begged her to pour over him the water from the other cup. He cut himself, and she did as he requested, but immediately there arose a creature most ugly and horrible to look upon, which soon vanished out of sight. Then the Princess called Benito and told him that because he had been so faithful to his master and so kind to her, she chose him for her husband.They were married amid great festivities and became king and queen of that broad and fertile land. During all the great rejoicing, however, Benito never forgot his parents. One of the finest portions of his kingdom he gave to them, and from that time they all lived in great happiness.8The Adventures of JuanTagalogJuan was always getting into trouble. He was a lazy boy, and more than that, he did not have good sense. When he tried to do things, he made such dreadful mistakes that he might better not have tried.His family grew very impatient with him, scolding and beating him whenever he did anything wrong. One day his mother, who was almost discouraged with him, gave him a bolo9and sent him to the forest, for she thought he could at least cut firewood. Juan walked leisurely along, contemplating some means of escape. At last he came to a tree that seemed easy to cut, and then he drew his long knife and prepared to work.Now it happened that this was a magic tree and it said to Juan:“If you do not cut me I will give you a goat that shakes silver from its whiskers.”This pleased Juan wonderfully, both because he was curious to see the goat, and because he would not have to chop the wood. He agreed at once to spare the tree, whereupon the bark separated and a goat stepped out. Juan commanded it to shake its whiskers, and when the money began to drop he was so delighted thathe took the animal and started home to show his treasure to his mother.On the way he met a friend who was more cunning than Juan, and when he heard of the boy’s rich goat he decided to rob him. Knowing Juan’s fondness for tuba10, he persuaded him to drink, and while he was drunk, the friend substituted another goat for the magic one. As soon as he was sober again, Juan hastened home with the goat and told his people of the wonderful tree, but when he commanded the animal to shake its whiskers, no money fell out. The family, believing it to be another of Juan’s tricks, beat and scolded the poor boy.He went back to the tree and threatened to cut it down for lying to him, but the tree said:“No, do not cut me down and I will give you a net which you may cast on dry ground, or even in the tree tops, and it will return full of fish.”So Juan spared the tree and started home with his precious net, but on the way he met the same friend who again persuaded him to drink tuba. While he was drunk, the friend replaced the magic net with a common one, so that when Juan reached home and tried to show his power, he was again the subject of ridicule.Once more Juan went to his tree, this time determined to cut it down. But the offer of a magic pot, always full of rice and spoons which provided whatever he wished to eat with his rice, dissuaded him, and he started home happier than ever. Before reachinghome, however, he met with the same fate as before, and his folks, who were becoming tired of his pranks, beat him harder than ever.Thoroughly angered, Juan sought the tree a fourth time and was on the point of cutting it down when once more it arrested his attention. After some discussion, he consented to accept a stick to which he had only to say, “Boombye, Boomba,” and it would beat and kill anything he wished.When he met his friend on this trip, he was asked what he had and he replied:“Oh, it is only a stick, but if I say ‘Boombye, Boomba’ it will beat you to death.”At the sound of the magic words the stick leaped from his hands and began beating his friend until he cried:“Oh, stop it and I will give back everything that I stole from you.” Juan ordered the stick to stop, and then he compelled the man to lead the goat and to carry the net and the jar and spoons to his home.There Juan commanded the goat, and it shook its whiskers until his mother and brothers had all the silver they could carry. Then they ate from the magic jar and spoons until they were filled. And this time Juan was not scolded. After they had finished Juan said:“You have beaten me and scolded me all my life, and now you are glad to accept my good things. I am going to show you something else: ‘Boombye, Boomba’.” Immediately the stick leaped out and beat them all until they begged for mercy and promised that Juan should ever after be head of the house.From that time Juan was rich and powerful, but he never went anywhere without his stick. One night, when some thieves came to his house, he would have been robbed and killed had it not been for the magic words “Boombye, Boomba,” which caused the death of all the robbers.Some time after this he married a beautiful princess, and because of the kindness of the magic tree they always lived happily.11Juan Gathers GuavasTagalogOne day Juan’s father sent him to get some ripe guavas, for a number of the neighbors had come in and he wanted to give them something to eat.Juan went to the guava bushes and ate all the fruit he could hold, and then he decided to play a joke on his father’s guests instead of giving them a feast of guavas. A wasp’s nest hung near by. With some difficulty he succeeded in taking it down and putting it into a tight basket that he had brought for the fruit. He hastened home and gave the basket to his father, and then as he left the room where the guests were seated he closed the door and fastened it.As soon as Juan’s father opened the basket the wasps flew over the room; and when the people found the door locked they fought to get out of the windows. After a while Juan opened the door, and when he saw the swollen faces of the people, he cried.“What fine, rich guavas you must have had! They have made you all so fat!”.The Sun and the Moon12VisayanOnce upon a time the Sun and the Moon were married, and they had many children who were the stars. The Sun was very fond of his children, but whenever he tried to embrace any of them, he was so hot that he burned them up. This made the Moon so angry that finally she forbade him to touch them again, and he was greatly grieved.One day the Moon went down to the spring to do some washing, and when she left she told the Sun that he must not touch any of their children in her absence. When she returned, however, she found that he had disobeyed her, and several of the children had perished.She was very angry, and picked up a banana tree to strike him, whereupon he threw sand in her face, and to this day you can see the dark marks on the face of the Moon.Then the Sun started to chase her, and they have been going ever since. Sometimes he gets so near that he almost catches her, but she escapes, and by and by she is far ahead again.13The First MonkeyVisayanMany years ago at the foot of a forest-covered hill was a small town, and just above the town on the hillside was a little house in which lived an old woman and her grandson.The old woman, who was very industrious, earned their living by removing the seeds from cotton, and she always had near at hand a basket in which were cotton and a long stick that she used for a spindle. The boy was lazy and would not do anything to help his grandmother, but every day went down to the town and gambled.One day, when he had been losing money, the boy went home and was cross because his supper was not ready.“I am hurrying to get the seeds out of this cotton,” said the grandmother, “and as soon as I sell it, I will buy us some food.”At this the boy fell into a rage, and he picked up some cocoanut shells and threw them at his grandmother. Then she became angry and began to whip him with her spindle, when suddenly he was changed into an ugly animal, and the cotton became hair which covered his body, while the stick itself became his tail.As soon as the boy found that he had become an ugly creature he ran down into the town and beganwhipping his companions, the gamblers, with his tail, and immediately they were turned into animals like himself.Then the people would no longer have them in the town, but drove them out. They went to the forest where they lived in the trees, and ever since they have been known as monkeys.14The Virtue of the CocoanutVisayanOne day a man took his blow-gun15and his dog and went to the forest to hunt. As he was making his way through the thick woods he chanced upon a young cocoanut tree growing in the ground.It was the first tree of this kind that he had ever seen, and it seemed so peculiar to him that he stopped to look at it.When he had gone some distance farther, his attention was attracted by a noisy bird in a tree, and he shot it with his blow-gun. By and by he took aim at a large monkey, which mocked him from another treetop, and that, too, fell dead at his feet.Then he heard his dog barking furiously in the distant bushes, and hastening to it he found it biting a wild pig. After a hard struggle he killed the pig, and then, feeling satisfied with his success, he took the three animals on his back and returned to the little plant.“I have decided to take you home with me, little plant,” he said, “for I like you and you may be of some use to me.”He dug up the plant very carefully and startedhome, but he had not gone far when he noticed that the leaves had begun to wilt, and he did not know what to do, since he had no water. Finally, in despair, he cut the throat of the bird and sprinkled the blood on the cocoanut. No sooner had he done this than the plant began to revive, and he continued his journey.Before he had gone far, however, the leaves again began to wilt, and this time he revived it with the blood of the monkey. Then he hastened on, but a third time the leaves wilted, and he was compelled to stop and revive it with the blood of the pig. This was his last animal, so he made all the haste possible to reach home before his plant died. The cocoanut began to wilt again before he reached his house, but when he planted it in the ground, it quickly revived, and grew into a tall tree.This hunter was the first man to take the liquor called tuba16from the cocoanut tree, and he and his friends began to drink it. After they had become very fond of it, the hunter said to his friends:“The cocoanut tree is like the three animals whose blood gave it life when it would have died. The man who drinks three or four cups of tuba becomes like the noisy bird that I shot with my blow-gun. One who drinks more than three or four cups becomes like the big monkey that acts silly; and one who becomes drunk is like the pig that sleeps even in a mud-hole.”MansumandigVisayanOne day a man said to his wife: “My wife, we are getting very poor and I must go into business to earn some money.”“That is a good idea,” replied his wife. “How much capital have you?”“I have twenty-five centavos,”17answered the man; “and I am going to buy rice and carry it to the mines, for I have heard that it brings a good price there.”So he took his twenty-five centavos and bought a half-cavan of rice which he carried on his shoulder to the mine. Arriving there he told the people that he had rice for sale, and they asked eagerly how much he wanted for it.“Why, have you forgotten the regular price of rice?” asked the man. “It is twenty-five centavos.”They at once bought the rice, and the man was very glad because he would not have to carry it any longer. He put the money in his belt and asked if they would like to buy any more.“Yes,” said they, “we will buy as many cavans as you will bring.”When the man reached home his wife asked if he had been successful.“Oh, my wife,” he answered, “it is a very good business. I could not take the rice off my shoulder before the people came to buy it.”“Well, that is good,” said the wife; “we shall become very rich.”The next morning the man bought a half-cavan of rice the same as before and carried it to the mine and when they asked how much it would be, he said:“It is the same as before—twenty-five centavos.” He received the money and went home.“How is the business today?” asked his wife.“Oh, it is the same as before,” he said. “I could not take the rice off my shoulder before they came for it.”And so he went on with his business for a year, each day buying a half-cavan of rice and selling it for the price he had paid for it. Then one day his wife said that they would balance accounts, and she spread a mat on the floor and sat down on one side of it, telling her husband to sit on the opposite side. When she asked him for the money he had made during the year, he asked:“What money?”“Why, give me the money you have received,” answered his wife; “and then we can see how much you have made.”“Oh, here it is,” said the man, and he took the twenty-five centavos out of his belt and handed it to her.“Is that all you have received this year?” cried hiswife angrily. “Haven’t you said that rice brought a good price at the mines?”“That is all,” he replied.“How much did you pay for the rice?”“Twenty-five centavos.”“How much did you receive for it?”“Twenty-five centavos.”“Oh, my husband,” cried his wife, “how can you make any gain if you sell it for just what you paid for it.”The man leaned his head against the wall and thought. Ever since then he has been called “Mansumandig,” a man who leans back and thinks.Then the wife said, “Give me the twenty-five centavos, and I will try to make some money.” So he handed it to her, and she said, “Now you go to the field where the people are gathering hemp and buy twenty-five centavos worth for me, and I will weave it into cloth.”When Mansumandig returned with the hemp she spread it in the sun, and as soon as it was dry she tied it into a long thread and put it on the loom to weave. Night and day she worked on her cloth, and when it was finished she had eight varas. This she sold for twelve and a half centavos a vara, and with this money she bought more hemp. She continued weaving and selling her cloth, and her work was so good that people were glad to buy from her.At the end of a year she again spread the mat on the floor and took her place on one side of it, while her husband sat on the opposite side. Then she pouredthe money out of the blanket in which she kept it upon the mat. She held aside her capital, which was twenty-five centavos, and when she counted the remainder she found that she had three hundred pesos. Mansumandig was greatly ashamed when he remembered that he had not made cent, and he leaned his head against the wall and thought After a while the woman pitied him, so she gave him the money and told him to buy carabao.He was able to buy ten carabao and with these he plowed his fields. By raising good crops they were able to live comfortably all the rest of their lives.Why Dogs Wag their TailsVisayanA rich man in a certain town once owned a dog and a cat, both of which were very useful to him. The dog had served his master for many years and had become so old that he had lost his teeth and was unable to fight any more, but he was a good guide and companion to the cat who was strong and cunning.The master had a daughter who was attending school at a convent some distance from home, and very often he sent the dog and the cat with presents to the girl.One day he called the faithful animals and bade them carry a magic ring to his daughter.“You are strong and brave,” he said to the cat “You may carry the ring, but you must be careful not to drop it”And to the dog he said: “You must accompany the cat to guide her and keep her from harm.”They promised to do their best, and started out. All went well until they came to a river. As there was neither bridge nor boat, there was no way to cross but to swim.“Let me take the magic ring,” said the dog as they were about to plunge into the water.“Oh, no,” replied the cat, “the master gave it to me to carry.”“But you cannot swim well,” argued the dog. “I am strong and can take good care of it.”But the cat refused to give up the ring until finally the dog threatened to kill her, and then she reluctantly gave it to him.The river was wide and the water so swift that they grew very tired, and just before they reached the opposite bank the dog dropped the ring. They searched carefully, but could not find it anywhere, and after a while they turned back to tell their master of the sad loss. Just before reaching the house, however, the dog was so overcome with fear that he turned and ran away and never was seen again.The cat went on alone, and when the master saw her coming he called out to know why she had returned so soon and what had become of her companion. The poor cat was frightened, but as well as she could she explained how the ring had been lost and how the dog had run away.On hearing her story the master was very angry, and commanded that all his people should search for the dog, and that it should be punished by having its tail cut off.He also ordered that all the dogs in the world should join in the search, and ever since when one dog meets another he says: “Are you the old dog that lost the magic ring? If so, your tail must be cut off.” Then immediately each shows his teeth and wags his tail to prove that he is not the guilty one.Since then, too, cats have been afraid of water and will not swim across a river if they can avoid it.The Hawk and the HenVisayanA hawk flying about in the sky one day decided that he would like to marry a hen whom he often saw on earth. He flew down and searched until he found her, and then asked her to become his wife. She at once gave her consent on the condition that he would wait until she could grow wings like his, so that she might also fly high. The hawk agreed to this and flew away, after giving her a ring as an engagement present and telling her to take good care of it.The hen was very proud of the ring and placed it around her neck. The next day, however, she met the cock who looked at her in astonishment and said:“Where did you get that ring? Do you not know that you promised to be my wife? You must not wear the ring of anyone else. Throw it away.”And the hen threw away the beautiful ring.Not long after this the hawk came down bringing beautiful feathers to dress the hen. When she saw him coming she was frightened and ran to hide behind the door, but the hawk called to her to come and see the beautiful dress he had brought her.The hen came out, and the hawk at once saw that the ring was gone.“Where is the ring I gave you?” he asked. “Why do you not wear it?”The hen was frightened and ashamed to tell the truth so she answered:“Oh, sir, yesterday when I was walking in the garden, I met a large snake and he frightened me so that I ran as fast as I could to the house. Then I missed the ring and I searched everywhere but could not find it.”The hawk looked sharply at the hen, and he knew that she was deceiving him. Then he said to her:“I did not believe that you could behave so badly. When you have found the ring I will come down again and make you my wife. But as a punishment for breaking your promise, you must always scratch the ground to look for the ring. And every chicken of yours that I find, I shall snatch away.”Then he flew away, and ever since all the hens throughout the world have been scratching to find the hawk’s ring.The Spider and the FlyVisayanMr. Spider wanted to marry Miss Fly. Many times he told her of his love and begged her to become his wife, but she always refused for she did not like him.One day when she saw Mr. Spider coming again Miss Fly closed all the doors and windows of her house and made ready a pot of boiling water. Then she waited, and when Mr. Spider called, begging her to allow him to enter, she answered by throwing boiling water at him. This made Mr. Spider very angry and he cried:“I will never forgive you for this, but I and my descendants will always despise you. We will never give you any peace.”Mr. Spider kept his word, and even today one can see the hatred of the spider for the fly.The Battle of the CrabsVisayanOne day the land crabs had a meeting and one of them said:“What shall we do with the waves? They sing so loudly all the time that we cannot possibly sleep.”“Well,” answered one of the oldest of the crabs, “I think we should make war on them.”The others agreed to this, and it was decided that the next day all the male crabs should get ready to fight the waves. They started for the sea, as agreed, when they met a shrimp.“Where are you going, my friends?” asked the shrimp.“We are going to fight the waves,” answered the crabs, “for they make so much noise at night that we cannot sleep.”“I do not think you will succeed,” said the shrimp, “for the waves are very strong and your legs are so weak that even your bodies bend almost to the ground when you walk.” Wherewith he laughed loudly.This made the crabs very angry, and they pinched the shrimp until he promised to help them win the battle.Then they all went to the shore. But the crabs noticed that the eyes of the shrimp were set unlike theirown, so they thought his must be wrong and they laughed at him and said:“Friend shrimp, your face is turned the wrong way. What weapon have you to fight with the waves?”“My weapon is a spear on my head,” replied the shrimp, and just then he saw a big wave coming and ran away. The crabs did not see it, however, for they were all looking toward the shore, and they were covered with water and drowned.By and by the wives of the crabs became worried because their husbands did not return, and they went down to the shore to see if they could help in the battle. No sooner had they reached the water, however, than the waves rushed over them and killed them.Some time after this thousands of little crabs appeared near the shore, and the shrimp often visited them and told them of the sad fate of their parents. Even today these little crabs can be seen on the shore, continually running back and forth. They seem to rush down to fight the waves, and then, as their courage fails, they run back to the land where their forefathers lived. They neither live on dry land, as their ancestors did, nor in the sea where the other crabs are, but on the beach where the waves wash over them at high tide and try to dash them to pieces.1This tale told by the Ilocano is well known among both the Christianized and the wild tribes of the Philippines, and also in Borneo and Java. However, the Ilocano is the only version, so far as known, which has the explanatory element: the reason is given here why monkeys do not eat meat. The turtle is accredited with extraordinary sagacity and cunning. It is another example of the type of tale showing the victory of the weak and cunning over the strong but stupid. See “The Turtle and the Lizard,” p. 86.2All the events here given represent present-day occurrences, and the story appears to have been invented purely to amuse.3The headman of the town.4Here we have an excellent illustration of how a story brought in by the Spaniards has been worked over into Philippine setting. This is doubtless the classical story of Midas, but since the ass is practically unknown in the Philippines, horns (probably carabao horns) have been substituted for the ass’s ears, which grew on Midas’ head. Likewise the bamboo, which grows in abundance, takes the place of the reeds in the original tale.5A common fancy in Malay legends is the supernatural origin of a child in some vegetable, usually a bamboo. Seenote 2, p. 99.6A bird something like a hawk.7Seenote 1, p. 134.8This is undoubtedly a worked-over story, probably brought in from Europe. Kings, queens, palaces, etc., were, of course, unknown to the people before the advent of the Spaniards.9A long knife.10The fermented juice of the cocoanut.11This tale bears a striking resemblance to Grimm’s “The Table, the Ass, and the Stick,”Fairy Tales.12These Visayan tales reflect old beliefs covered with a veneer of European ideas. The Visayan still holds to many of the old superstitions, not because he has reasoned them out for himself, but because his ancestors believed them and transmitted them to him in such stories as these.13A very old explanatory tale. In a slightly varying form it is found in other parts of the Islands.14Here we have an old type of tale explaining where monkeys came from. Seenote 2, p. 130.15The blow-gun is a Malayan weapon, which is used extensively in the Philippines. Among certain wild tribes poisoned darts are blown through it, but among the Christianized tribes a clay pellet is used.16Seenote 1, p. 197.17A Spanish coin worth half a cent.
IntroductionWhen the Spaniards discovered the Philippines in the sixteenth century, they found the tribes along the coasts of the different islands already somewhat influenced by trade with China, Siam, and the islands to the south.Under Spanish rule the coast inhabitants, with the exception of the Moro, soon became converts to Christianity and adopted the dress of their conquerors, though they retained their several dialects and many of their former customs. Then, no longer being at war with one another, they made great advances in civilization, while the hill tribes have remained isolated, retaining their old customs and beliefs.The tales of the Christianized tribes include a great mixture of old ideas and foreign influences obtained through contact with the outside world.
When the Spaniards discovered the Philippines in the sixteenth century, they found the tribes along the coasts of the different islands already somewhat influenced by trade with China, Siam, and the islands to the south.
Under Spanish rule the coast inhabitants, with the exception of the Moro, soon became converts to Christianity and adopted the dress of their conquerors, though they retained their several dialects and many of their former customs. Then, no longer being at war with one another, they made great advances in civilization, while the hill tribes have remained isolated, retaining their old customs and beliefs.
The tales of the Christianized tribes include a great mixture of old ideas and foreign influences obtained through contact with the outside world.
The Monkey and the TurtleIlocanoA monkey, looking very sad and dejected, was walking along the bank of the river one day when he met a turtle.“How are you?” asked the turtle, noticing that he looked sad.The monkey replied, “Oh, my friend, I am very hungry. The squash of Mr. Farmer were all taken by the other monkeys, and now I am about to die from want of food.”“Do not be discouraged,” said the turtle; “take a bolo and follow me and we will steal some banana plants.”So they walked along together until they found some nice plants which they dug up, and then they looked for a place to set them. Finally the monkey climbed a tree and planted his in it, but as the turtle could not climb he dug a hole in the ground and set his there.When their work was finished they went away, planning what they should do with their crop. The monkey said:“When my tree bears fruit, I shall sell it and have a great deal of money.”And the turtle said: “When my tree bears fruit, I shall sell it and buy three varas of cloth to wear in place of this cracked shell.”A few weeks later they went back to the place to see their plants and found that that of the monkey was dead, for its roots had had no soil in the tree, but that of the turtle was tall and bearing fruit.“I will climb to the top so that we can get the fruit,” said the monkey. And he sprang up the tree, leaving the poor turtle on the ground alone.“Please give me some to eat,” called the turtle, but the monkey threw him only a green one and ate all the ripe ones himself.When he had eaten all the good bananas, the monkey stretched his arms around the tree and went to sleep. The turtle, seeing this, was very angry and considered how he might punish the thief. Having decided on a scheme, he gathered some sharp bamboo which he stuck all around under the tree, and then he exclaimed:“Crocodile is coming! Crocodile is coming!”The monkey was so startled at the cry that he fell upon the sharp bamboo and was killed.Then the turtle cut the dead monkey into pieces, put salt on it, and dried it in the sun. The next day, he went to the mountains and sold his meat to other monkeys who gladly gave him squash in return. As he was leaving them he called back:“Lazy fellows, you are now eating your own body; you are now eating your own body.”Then the monkeys ran and caught him and carried him to their own home.“Let us take a hatchet,” said one old monkey, “and cut him into very small pieces.”But the turtle laughed and said: “That is just whatI like, I have been struck with a hatchet many times. Do you not see the black scars on my shell?”Then one of the other monkeys said: “Let us throw him into the water,”At this the turtle cried and begged them to spare his life, but they paid no heed to his pleadings and threw him into the water. He sank to the bottom, but very soon came up with a lobster. The monkeys were greatly surprised at this and begged him to tell them how to catch lobsters.“I tied one end of a string around my waist,” said the turtle. “To the other end of the string I tied a stone so that I would sink.”The monkeys immediately tied strings around themselves as the turtle said, and when all was ready they plunged into the water never to come up again.And to this day monkeys do not like to eat meat, because they remember the ancient story.1
Ilocano
A monkey, looking very sad and dejected, was walking along the bank of the river one day when he met a turtle.
“How are you?” asked the turtle, noticing that he looked sad.
The monkey replied, “Oh, my friend, I am very hungry. The squash of Mr. Farmer were all taken by the other monkeys, and now I am about to die from want of food.”
“Do not be discouraged,” said the turtle; “take a bolo and follow me and we will steal some banana plants.”
So they walked along together until they found some nice plants which they dug up, and then they looked for a place to set them. Finally the monkey climbed a tree and planted his in it, but as the turtle could not climb he dug a hole in the ground and set his there.
When their work was finished they went away, planning what they should do with their crop. The monkey said:
“When my tree bears fruit, I shall sell it and have a great deal of money.”
And the turtle said: “When my tree bears fruit, I shall sell it and buy three varas of cloth to wear in place of this cracked shell.”
A few weeks later they went back to the place to see their plants and found that that of the monkey was dead, for its roots had had no soil in the tree, but that of the turtle was tall and bearing fruit.
“I will climb to the top so that we can get the fruit,” said the monkey. And he sprang up the tree, leaving the poor turtle on the ground alone.
“Please give me some to eat,” called the turtle, but the monkey threw him only a green one and ate all the ripe ones himself.
When he had eaten all the good bananas, the monkey stretched his arms around the tree and went to sleep. The turtle, seeing this, was very angry and considered how he might punish the thief. Having decided on a scheme, he gathered some sharp bamboo which he stuck all around under the tree, and then he exclaimed:
“Crocodile is coming! Crocodile is coming!”
The monkey was so startled at the cry that he fell upon the sharp bamboo and was killed.
Then the turtle cut the dead monkey into pieces, put salt on it, and dried it in the sun. The next day, he went to the mountains and sold his meat to other monkeys who gladly gave him squash in return. As he was leaving them he called back:
“Lazy fellows, you are now eating your own body; you are now eating your own body.”
Then the monkeys ran and caught him and carried him to their own home.
“Let us take a hatchet,” said one old monkey, “and cut him into very small pieces.”
But the turtle laughed and said: “That is just whatI like, I have been struck with a hatchet many times. Do you not see the black scars on my shell?”
Then one of the other monkeys said: “Let us throw him into the water,”
At this the turtle cried and begged them to spare his life, but they paid no heed to his pleadings and threw him into the water. He sank to the bottom, but very soon came up with a lobster. The monkeys were greatly surprised at this and begged him to tell them how to catch lobsters.
“I tied one end of a string around my waist,” said the turtle. “To the other end of the string I tied a stone so that I would sink.”
The monkeys immediately tied strings around themselves as the turtle said, and when all was ready they plunged into the water never to come up again.
And to this day monkeys do not like to eat meat, because they remember the ancient story.1
The Poor Fisherman and His WifeIlocanoMany, many years ago a poor fisherman and his wife lived with their three sons in a village by the sea. One day the old man set his snare in the water not far from his house, and at night when he went to look at it, he found that he had caught a great white fish. This startled the old man very much, for he had never seen a fish like this before, and it occurred to him that it was the priest of the town.He ran to his wife as fast as he could and cried:“My wife, I have caught the priest.”“What?” said the old woman, terrified at the sight of her frightened husband.“I have caught the priest,” said the old man again.They hurried together to the river where the snare was set, and when the old woman saw the fish, she cried:“Oh, it is not the priest but the governor.”“No, it is the priest,” insisted the old man, and they went home trembling with fear.That night neither of them was able to sleep for thought of the terrible thing that had happened and wondering what they should do. Now the next day was a great holiday in the town. At four o’clock in the morning cannons were fired and bells rang loudly. The old man and woman, hearing all the noise andnot knowing the reason for it, thought that their crime had been discovered, and the people were searching for them to punish them, so they set out as fast as they could to hide in the woods. On and on they went, stopping only to rest so as to enable them to resume their flight.The next morning they reached the woods near Pilar, where there also was a great holiday, and the sexton was ringing the bells to call the people to mass. As soon as the old man and woman heard the bells they thought the people there had been notified of their escape, and that they, too, were trying to catch them. So they turned and started home again.As they reached their house, the three sons came home with their one horse and tied it to the trunk of the caramay tree. Presently the bells began to ring again, for it was twelve o’clock at noon. Not thinking what time of day it was, the old man and woman ran out of doors in terror, and seeing the horse jumped on its back with the intention of riding to the next town before anyone could catch them. When they had mounted they began to whip the horse. In their haste, they had forgotten to untie the rope which was around the trunk of the caramay tree. As the horse pulled at the rope fruit fell from the tree upon the old man and woman. Believing they were shot, they were so frightened that they died.2
Ilocano
Many, many years ago a poor fisherman and his wife lived with their three sons in a village by the sea. One day the old man set his snare in the water not far from his house, and at night when he went to look at it, he found that he had caught a great white fish. This startled the old man very much, for he had never seen a fish like this before, and it occurred to him that it was the priest of the town.
He ran to his wife as fast as he could and cried:
“My wife, I have caught the priest.”
“What?” said the old woman, terrified at the sight of her frightened husband.
“I have caught the priest,” said the old man again.
They hurried together to the river where the snare was set, and when the old woman saw the fish, she cried:
“Oh, it is not the priest but the governor.”
“No, it is the priest,” insisted the old man, and they went home trembling with fear.
That night neither of them was able to sleep for thought of the terrible thing that had happened and wondering what they should do. Now the next day was a great holiday in the town. At four o’clock in the morning cannons were fired and bells rang loudly. The old man and woman, hearing all the noise andnot knowing the reason for it, thought that their crime had been discovered, and the people were searching for them to punish them, so they set out as fast as they could to hide in the woods. On and on they went, stopping only to rest so as to enable them to resume their flight.
The next morning they reached the woods near Pilar, where there also was a great holiday, and the sexton was ringing the bells to call the people to mass. As soon as the old man and woman heard the bells they thought the people there had been notified of their escape, and that they, too, were trying to catch them. So they turned and started home again.
As they reached their house, the three sons came home with their one horse and tied it to the trunk of the caramay tree. Presently the bells began to ring again, for it was twelve o’clock at noon. Not thinking what time of day it was, the old man and woman ran out of doors in terror, and seeing the horse jumped on its back with the intention of riding to the next town before anyone could catch them. When they had mounted they began to whip the horse. In their haste, they had forgotten to untie the rope which was around the trunk of the caramay tree. As the horse pulled at the rope fruit fell from the tree upon the old man and woman. Believing they were shot, they were so frightened that they died.2
The Presidente who had HornsIlocanoOnce there was a presidente3who was very unjust to his people, and one day he became so angry that he wished he had horns so that he might frighten them. No sooner had he made this rash wish, than horns began to grow on his head.He sent for a barber who came to his house to cut his hair, and as he worked the presidente asked:“What do you see on my head?”“I see nothing,” answered the barber; for although he could see the horns plainly, he was afraid to say so.Soon, however, the presidente put up his hands and felt the horns, and then when he inquired again the barber told him that he had two horns.“If you tell anyone what you have seen, you shall be hanged,” said the presidente as the barber started away, and he was greatly frightened.When he reached home, the barber did not intend to tell anyone, for he was afraid; but as he thought of his secret more and more, the desire to tell someone became so strong that he knew he could not keep it. Finally he went to the field and dug a hole under some bamboo, and when the hole was large enough he crawled in and whispered that the presidente hadhorns. He then climbed out, filled up the hole, and went home.By and by some people came along the road on their way to market, and as they passed the bamboo they stopped in amazement, for surely a voice came from the trees, and it said that the presidente had horns. These people hastened to market and told what they had heard, and the people there went to the bamboo to listen to the strange voice. They informed others, and soon the news had spread all over the town. The councilmen were told, and they, too, went to the bamboo. When they had heard the voice, they ran to the house of the presidente. But his wife said that he was ill and they could not see him.By this time the horns had grown until they were one foot in length, and the presidente was so ashamed that he bade his wife tell the people that he could not talk. She told this to the councilmen when they came on the following day, but they replied that they must see him, for they had heard that he had horns, and if this were true he had no right to govern the people.She refused to let them in, so they broke down the door. They saw the horns on the head of the presidente and killed him. For, they said, he was no better than an animal.4
Ilocano
Once there was a presidente3who was very unjust to his people, and one day he became so angry that he wished he had horns so that he might frighten them. No sooner had he made this rash wish, than horns began to grow on his head.
He sent for a barber who came to his house to cut his hair, and as he worked the presidente asked:
“What do you see on my head?”
“I see nothing,” answered the barber; for although he could see the horns plainly, he was afraid to say so.
Soon, however, the presidente put up his hands and felt the horns, and then when he inquired again the barber told him that he had two horns.
“If you tell anyone what you have seen, you shall be hanged,” said the presidente as the barber started away, and he was greatly frightened.
When he reached home, the barber did not intend to tell anyone, for he was afraid; but as he thought of his secret more and more, the desire to tell someone became so strong that he knew he could not keep it. Finally he went to the field and dug a hole under some bamboo, and when the hole was large enough he crawled in and whispered that the presidente hadhorns. He then climbed out, filled up the hole, and went home.
By and by some people came along the road on their way to market, and as they passed the bamboo they stopped in amazement, for surely a voice came from the trees, and it said that the presidente had horns. These people hastened to market and told what they had heard, and the people there went to the bamboo to listen to the strange voice. They informed others, and soon the news had spread all over the town. The councilmen were told, and they, too, went to the bamboo. When they had heard the voice, they ran to the house of the presidente. But his wife said that he was ill and they could not see him.
By this time the horns had grown until they were one foot in length, and the presidente was so ashamed that he bade his wife tell the people that he could not talk. She told this to the councilmen when they came on the following day, but they replied that they must see him, for they had heard that he had horns, and if this were true he had no right to govern the people.
She refused to let them in, so they broke down the door. They saw the horns on the head of the presidente and killed him. For, they said, he was no better than an animal.4
The Story of a MonkeyIlocanoOne day when a monkey was climbing a tree in the forest in which he lived, he ran a thorn into his tail. Try as he would, he could not get it out, so he went to a barber in the town and said:“Friend Barber, I have a thorn in the end of my tail. Pull it out, and I will pay you well.”The barber tried to pull out the thorn with his razor, but in doing so he cut off the end of the tail. The monkey was very angry and cried:“Barber, Barber, give me back my tail, or give me your razor!”The barber could not put back the end of the monkey’s tail, so he gave him his razor.On the way home the monkey met an old woman who was cutting wood for fuel, and he said to her:“Grandmother, Grandmother, that is very hard. Use this razor and then it will cut easily.”The old woman was very pleased with the offer and began to cut with the razor, but before she had used it long it broke. Then the monkey cried:“Grandmother, Grandmother, you have broken my razor! You must get a new one for me or else give me all the firewood.”The old woman could not get a new razor so she gave him the firewood.The monkey took the wood and was going back to town to sell it, when he saw a woman sitting beside the road making cakes.“Grandmother, Grandmother,” said he, “your wood is most gone; take this of mine and bake more cakes.”The woman took the wood and thanked him for his kindness, but when the last stick was burned, the monkey cried out:“Grandmother, Grandmother, you have burned up all my wood! Now you must give me all your cakes to pay for it.”The old woman could not cut more dry wood at once, so she gave him all the cakes.The monkey took the cakes and started for the town, but on the way he met a dog which bit him so that he died. And the dog ate all the cakes.
Ilocano
One day when a monkey was climbing a tree in the forest in which he lived, he ran a thorn into his tail. Try as he would, he could not get it out, so he went to a barber in the town and said:
“Friend Barber, I have a thorn in the end of my tail. Pull it out, and I will pay you well.”
The barber tried to pull out the thorn with his razor, but in doing so he cut off the end of the tail. The monkey was very angry and cried:
“Barber, Barber, give me back my tail, or give me your razor!”
The barber could not put back the end of the monkey’s tail, so he gave him his razor.
On the way home the monkey met an old woman who was cutting wood for fuel, and he said to her:
“Grandmother, Grandmother, that is very hard. Use this razor and then it will cut easily.”
The old woman was very pleased with the offer and began to cut with the razor, but before she had used it long it broke. Then the monkey cried:
“Grandmother, Grandmother, you have broken my razor! You must get a new one for me or else give me all the firewood.”
The old woman could not get a new razor so she gave him the firewood.
The monkey took the wood and was going back to town to sell it, when he saw a woman sitting beside the road making cakes.
“Grandmother, Grandmother,” said he, “your wood is most gone; take this of mine and bake more cakes.”
The woman took the wood and thanked him for his kindness, but when the last stick was burned, the monkey cried out:
“Grandmother, Grandmother, you have burned up all my wood! Now you must give me all your cakes to pay for it.”
The old woman could not cut more dry wood at once, so she gave him all the cakes.
The monkey took the cakes and started for the town, but on the way he met a dog which bit him so that he died. And the dog ate all the cakes.
The White SquashIlocanoIn a queer little bamboo house in front of a big garden lived a man and his wife all alone. They had always been kind and good to everyone, but still they were not happy, because the child for which they longed had never come to them. Each day for many years they had prayed for a son or a daughter, but their prayers had been unanswered. Now that they were growing old they believed that they must always live alone.In the garden near their house this couple grew fine white squash, and as the vines bore the year around, they had never been in need of food. One day, however, they discovered that no new squash had formed to take the place of those they had picked, and for the first time in many seasons they had no vegetables.Each day they examined the vines, and though the big, yellow flowers continued to bloom and fade, no squash grew on the stems. Finally, one morning after a long wait, the woman cried out with delight, for she had discovered a little green squash. After examining it, they decided to let it ripen that they might have the seeds to plant. They eagerly watched it grow, and it became a beautiful white vegetable, but by the time it was large enough for food they were so hungry that they decided to eat it.They brought a large knife and picked it, but scarcely had they started to open it when a voice cried out from within, “Please be careful that you do not hurt me.”The man and woman stopped their work, for they thought that a spirit must have spoken to them. But when the voice again called and begged them to open the squash, they carefully opened it, and there inside was a nice baby boy.5He could already stand alone and could talk. And the man and his wife were overjoyed.Presently the woman went to the spring for a jar of water, and when she had brought it she spread a mat on the floor and began to bathe the baby. As the drops of water fell off his body, they were immediately changed to gold, so that when the bath was finished gold pieces covered the mat. The couple had been so delighted to have the baby that it had seemed as if there was nothing more to wish for, but now that the gold had come to them also they were happier than ever.The next morning the woman gave the baby another bath, and again the water turned to gold. They now had enough money to build a large house. The third morning she brought water for his bath again, but he grew very sad and flew away. At the same time all the gold disappeared also, and the man and his wife were left poor and alone.
Ilocano
In a queer little bamboo house in front of a big garden lived a man and his wife all alone. They had always been kind and good to everyone, but still they were not happy, because the child for which they longed had never come to them. Each day for many years they had prayed for a son or a daughter, but their prayers had been unanswered. Now that they were growing old they believed that they must always live alone.
In the garden near their house this couple grew fine white squash, and as the vines bore the year around, they had never been in need of food. One day, however, they discovered that no new squash had formed to take the place of those they had picked, and for the first time in many seasons they had no vegetables.
Each day they examined the vines, and though the big, yellow flowers continued to bloom and fade, no squash grew on the stems. Finally, one morning after a long wait, the woman cried out with delight, for she had discovered a little green squash. After examining it, they decided to let it ripen that they might have the seeds to plant. They eagerly watched it grow, and it became a beautiful white vegetable, but by the time it was large enough for food they were so hungry that they decided to eat it.
They brought a large knife and picked it, but scarcely had they started to open it when a voice cried out from within, “Please be careful that you do not hurt me.”
The man and woman stopped their work, for they thought that a spirit must have spoken to them. But when the voice again called and begged them to open the squash, they carefully opened it, and there inside was a nice baby boy.5He could already stand alone and could talk. And the man and his wife were overjoyed.
Presently the woman went to the spring for a jar of water, and when she had brought it she spread a mat on the floor and began to bathe the baby. As the drops of water fell off his body, they were immediately changed to gold, so that when the bath was finished gold pieces covered the mat. The couple had been so delighted to have the baby that it had seemed as if there was nothing more to wish for, but now that the gold had come to them also they were happier than ever.
The next morning the woman gave the baby another bath, and again the water turned to gold. They now had enough money to build a large house. The third morning she brought water for his bath again, but he grew very sad and flew away. At the same time all the gold disappeared also, and the man and his wife were left poor and alone.
The Creation StoryTagalogWhen the world first began there was no land, but only the stea and the sky, and between them was a kite.6One day the bird which had nowhere to light grew tired of flying about, so she stirred up the sea until it threw its waters against the sky. The sky, in order to restrain the sea, showered upon it many islands until it could no longer rise, but ran back and forth. Then the sky ordered the kite to light on one of the islands to build her nest, and to leave the sea and the sky in peace.Now at this time the land breeze and the sea breeze were married, and they had a child which was a bamboo. One day when this bamboo was floating about on the water, it struck the feet of the kite which was on the beach. The bird, angry that anything should strike it, pecked at the bamboo, and out of one section came a man and from the other a woman.Then the earthquake called on all the birds and fish to see what should be done with these two, and it was decided that they should marry. Many children were born to the couple, and from them came all the different races of people.After a while the parents grew very tired of havingso many idle and useless children around, and they wished to be rid of them, but they knew of no place to send them to. Time went on and the children became so numerous that the parents enjoyed no peace. One day, in desperation, the father seized a stick and began beating them on all sides.This so frightened the children that they fled in different directions, seeking hidden rooms in the house—some concealed themselves in the walls, some ran outside, while others hid in the fireplace, and several fled to the sea.Now it happened that those who went into the hidden rooms of the house later became the chiefs of the Islands; and those who concealed themselves in the walls became slaves. Those who ran outside were free men; and those who hid in the fireplace became negroes; while those who fled to the sea were gone many years, and when their children came back they were the white people.7
Tagalog
When the world first began there was no land, but only the stea and the sky, and between them was a kite.6One day the bird which had nowhere to light grew tired of flying about, so she stirred up the sea until it threw its waters against the sky. The sky, in order to restrain the sea, showered upon it many islands until it could no longer rise, but ran back and forth. Then the sky ordered the kite to light on one of the islands to build her nest, and to leave the sea and the sky in peace.
Now at this time the land breeze and the sea breeze were married, and they had a child which was a bamboo. One day when this bamboo was floating about on the water, it struck the feet of the kite which was on the beach. The bird, angry that anything should strike it, pecked at the bamboo, and out of one section came a man and from the other a woman.
Then the earthquake called on all the birds and fish to see what should be done with these two, and it was decided that they should marry. Many children were born to the couple, and from them came all the different races of people.
After a while the parents grew very tired of havingso many idle and useless children around, and they wished to be rid of them, but they knew of no place to send them to. Time went on and the children became so numerous that the parents enjoyed no peace. One day, in desperation, the father seized a stick and began beating them on all sides.
This so frightened the children that they fled in different directions, seeking hidden rooms in the house—some concealed themselves in the walls, some ran outside, while others hid in the fireplace, and several fled to the sea.
Now it happened that those who went into the hidden rooms of the house later became the chiefs of the Islands; and those who concealed themselves in the walls became slaves. Those who ran outside were free men; and those who hid in the fireplace became negroes; while those who fled to the sea were gone many years, and when their children came back they were the white people.7
The Story of BenitoTagalogBenito was an only son who lived with his father and mother in a little village. They were very poor, and as the boy grew older and saw how hard his parents struggled for their scanty living he often dreamed of a time when he might be a help to them.One evening when they sat eating their frugal meal of rice the father told about a young king who lived in a beautiful palace some distance from their village, and the boy became very much interested. That night when the house was dark and quiet and Benito lay on his mat trying to sleep, thoughts of the young king repeatedly came to his mind, and he wished he were a king that he and his parents might spend the rest of their lives in a beautiful palace.The next morning he awoke with a new idea. He would go to the king and ask for work, that he might in that way be able to help his father and mother. He was a long time in persuading his parents to allow him to go, however, for it was a long journey, and they feared that the king might not be gracious. But at last they gave their consent, and the boy started out The journey proved tiresome. After he reached the palace, he was not at first permitted to see the king. But the boy being very earnest at last secured a place as a servant.It was a new and strange world to Benito who had known only the life of a little village. The work was hard, but he was happy in thinking that now he could help his father and mother. One day the king sent for him and said:A rice granaryA rice granary“I want you to bring to me a beautiful princess who lives in a land across the sea. Go at once, and if you fail you shall be punished severely,”The boy’s heart sank within him, for he did not know what to do. But he answered as bravely as possible, “I will, my lord,” and left the king’s chamber. He at once set about preparing things for a long journey, for he was determined to try at least to fulfil the command.When all was ready Benito started. He had not gone far before he came to a thick forest, where he saw a large bird bound tightly with strings.“Oh, my friend,” pleaded the bird, “please free me from these bonds, and I will help you whenever you call on me.”Benito quickly released the bird, and it flew away calling back to him that its name was Sparrow-hawk.Benito continued his journey till he came to the sea. Unable to find a way of crossing, he stopped and gazed sadly out over the waters, thinking of the king’s threat if he failed. Suddenly he saw swimming toward him the King of the Fishes who asked:“Why are you so sad?”“I wish to cross the sea to find the beautiful Princess,” answered the boy.Methods of transportationMethods of transportationA store in a Christianized villageA store in a Christianized village“Well, get on my back,” said the Fish, “and I will carry you across.”So Benito stepped on his back and was carried to the other shore.Soon he met a strange woman who inquired what it was he sought, and when he had told her she said:“The Princess is kept in a castle guarded by giants. Take this magic sword, for it will kill instantly whatever it touches.” And she handed him the weapon.Benito was more than grateful for her kindness and went on full of hope. As he approached the castle he could see that it was surrounded by many giants, and as soon as they saw him they ran out to seize him, but they went unarmed for they saw that he was a mere boy. As they approached he touched those in front with his sword, and one by one they fell dead. Then the others ran away in a panic, and left the castle unguarded. Benito entered, and when he had told the Princess of his errand, she was only too glad to escape from her captivity and she set out at once with him for the palace of the king.At the seashore the King of the Fishes was waiting for them, and they had no difficulty in crossing the sea and then in journeying through the thick forest to the palace, where they were received with great rejoicing. After a time the King asked the Princess to become his wife, and she replied:“I will, O King, if you will get the ring I lost in the sea as I was crossing it”The King immediately thought of Benito, and sending for him he commanded him to find the ring whichhad been lost on the journey from the land of the giants.It seemed a hopeless task to the boy, but, anxious to obey his master, he started out. At the seaside he stopped and gazed over the waters until, to his great delight, he saw his friend, the King of the Fishes, swimming toward him. When he had been told of the boy’s troubles, the great fish said: “I will see if I can help you,” and he summoned all his subjects to him. When they came he found that one was missing, and he sent the others in search of it. They found it under a stone so full that it could not swim, and the larger ones took it by the tail and dragged it to the King.“Why did you not come when you were called?” inquired the King Fish.“I have eaten so much that I cannot swim,” replied the poor fish.Then the King Fish, suspecting the truth, ordered it cut open, and inside they found the lost ring. Benito was overjoyed at this, and expressing his great thanks, hastened with the precious ring to his master.The King, greatly pleased, carried the ring to the Princess and said:“Now that I have your ring will you become my wife?”“I will be your wife,” replied the Princess, “if you will find my earring that I lost in the forest as I was journeying with Benito.”Again the King sent for Benito, and this time he commanded him to find the earring. The boy wasvery weary from his long journeys, but with no complaint he started out once more. Along the road through the thick forest he searched carefully, but with no reward. At last, tired and discouraged, he sat down under a tree to rest.Suddenly there appeared before him a mouse of great size, and he was surprised to find that it was the King of Mice.“Why are you so sad?” asked the King Mouse.“Because,” answered the boy, “I cannot find an earring which the Princess lost as we were going through the forest together.”“I will help you,” said the Mouse, and he summoned all his subjects.When they assembled it was found that one little mouse was missing, and the King sent the others to look for him. In a small hole among the bamboo trees they found him, and he begged to be left alone, for, he said, he was so full that he could not walk. Nevertheless they pulled him along to their master, who, upon finding that there was something hard inside the mouse, ordered him cut open; and inside they found the missing earring.Benito at once forgot his weariness, and after expressing his great thanks to the King Mouse he hastened to the palace with the prize. The King eagerly seized the earring and presented it to the Princess, again asking her to be his wife.“Oh, my King,” replied the Princess, “I have one more request to make. Only grant it and I will be your wife forever.”The King, believing that now with the aid of Benito he could grant anything, inquired what it was she wished, and she replied:“Get me some water from heaven and some from the lower world, and I shall ask nothing more.”Once more the King called Benito and sent him on the hardest errand of all.The boy went out not knowing which way to turn, and while he was in a deep study his weary feet led him to the forest. Suddenly he thought of the bird who had promised to help him, and he called, “Sparrowhawk!” There was a rustle of wings, and the bird swooped down. He told it of his troubles and it said:“I will get the water for you.”Then Benito made two light cups of bamboo which he fastened to the bird’s legs, and it flew away. All day the boy waited in the forest, and just as night was coming on the bird returned with both cups full. The one on his right foot, he told Benito, was from heaven, and that on his left was from the lower world. The boy unfastened the cups, and then, as he was thanking the bird, he noticed that the journey had been too much for it and that it was dying. Filled with sorrow for his winged friend, he waited and carefully buried it, and then he hastened to the palace with the precious water.When the Princess saw that her wish had been fulfilled she asked the King to cut her in two and pour over her the water from heaven. The King was not able to do this, so she cut herself, and then as he pouredthe water over her he beheld her grow into the most beautiful woman he had ever seen.Eager to become handsome himself, the King then begged her to pour over him the water from the other cup. He cut himself, and she did as he requested, but immediately there arose a creature most ugly and horrible to look upon, which soon vanished out of sight. Then the Princess called Benito and told him that because he had been so faithful to his master and so kind to her, she chose him for her husband.They were married amid great festivities and became king and queen of that broad and fertile land. During all the great rejoicing, however, Benito never forgot his parents. One of the finest portions of his kingdom he gave to them, and from that time they all lived in great happiness.8
Tagalog
Benito was an only son who lived with his father and mother in a little village. They were very poor, and as the boy grew older and saw how hard his parents struggled for their scanty living he often dreamed of a time when he might be a help to them.
One evening when they sat eating their frugal meal of rice the father told about a young king who lived in a beautiful palace some distance from their village, and the boy became very much interested. That night when the house was dark and quiet and Benito lay on his mat trying to sleep, thoughts of the young king repeatedly came to his mind, and he wished he were a king that he and his parents might spend the rest of their lives in a beautiful palace.
The next morning he awoke with a new idea. He would go to the king and ask for work, that he might in that way be able to help his father and mother. He was a long time in persuading his parents to allow him to go, however, for it was a long journey, and they feared that the king might not be gracious. But at last they gave their consent, and the boy started out The journey proved tiresome. After he reached the palace, he was not at first permitted to see the king. But the boy being very earnest at last secured a place as a servant.
It was a new and strange world to Benito who had known only the life of a little village. The work was hard, but he was happy in thinking that now he could help his father and mother. One day the king sent for him and said:
A rice granaryA rice granary
A rice granary
“I want you to bring to me a beautiful princess who lives in a land across the sea. Go at once, and if you fail you shall be punished severely,”
The boy’s heart sank within him, for he did not know what to do. But he answered as bravely as possible, “I will, my lord,” and left the king’s chamber. He at once set about preparing things for a long journey, for he was determined to try at least to fulfil the command.
When all was ready Benito started. He had not gone far before he came to a thick forest, where he saw a large bird bound tightly with strings.
“Oh, my friend,” pleaded the bird, “please free me from these bonds, and I will help you whenever you call on me.”
Benito quickly released the bird, and it flew away calling back to him that its name was Sparrow-hawk.
Benito continued his journey till he came to the sea. Unable to find a way of crossing, he stopped and gazed sadly out over the waters, thinking of the king’s threat if he failed. Suddenly he saw swimming toward him the King of the Fishes who asked:
“Why are you so sad?”
“I wish to cross the sea to find the beautiful Princess,” answered the boy.
Methods of transportationMethods of transportation
Methods of transportation
A store in a Christianized villageA store in a Christianized village
A store in a Christianized village
“Well, get on my back,” said the Fish, “and I will carry you across.”
So Benito stepped on his back and was carried to the other shore.
Soon he met a strange woman who inquired what it was he sought, and when he had told her she said:
“The Princess is kept in a castle guarded by giants. Take this magic sword, for it will kill instantly whatever it touches.” And she handed him the weapon.
Benito was more than grateful for her kindness and went on full of hope. As he approached the castle he could see that it was surrounded by many giants, and as soon as they saw him they ran out to seize him, but they went unarmed for they saw that he was a mere boy. As they approached he touched those in front with his sword, and one by one they fell dead. Then the others ran away in a panic, and left the castle unguarded. Benito entered, and when he had told the Princess of his errand, she was only too glad to escape from her captivity and she set out at once with him for the palace of the king.
At the seashore the King of the Fishes was waiting for them, and they had no difficulty in crossing the sea and then in journeying through the thick forest to the palace, where they were received with great rejoicing. After a time the King asked the Princess to become his wife, and she replied:
“I will, O King, if you will get the ring I lost in the sea as I was crossing it”
The King immediately thought of Benito, and sending for him he commanded him to find the ring whichhad been lost on the journey from the land of the giants.
It seemed a hopeless task to the boy, but, anxious to obey his master, he started out. At the seaside he stopped and gazed over the waters until, to his great delight, he saw his friend, the King of the Fishes, swimming toward him. When he had been told of the boy’s troubles, the great fish said: “I will see if I can help you,” and he summoned all his subjects to him. When they came he found that one was missing, and he sent the others in search of it. They found it under a stone so full that it could not swim, and the larger ones took it by the tail and dragged it to the King.
“Why did you not come when you were called?” inquired the King Fish.
“I have eaten so much that I cannot swim,” replied the poor fish.
Then the King Fish, suspecting the truth, ordered it cut open, and inside they found the lost ring. Benito was overjoyed at this, and expressing his great thanks, hastened with the precious ring to his master.
The King, greatly pleased, carried the ring to the Princess and said:
“Now that I have your ring will you become my wife?”
“I will be your wife,” replied the Princess, “if you will find my earring that I lost in the forest as I was journeying with Benito.”
Again the King sent for Benito, and this time he commanded him to find the earring. The boy wasvery weary from his long journeys, but with no complaint he started out once more. Along the road through the thick forest he searched carefully, but with no reward. At last, tired and discouraged, he sat down under a tree to rest.
Suddenly there appeared before him a mouse of great size, and he was surprised to find that it was the King of Mice.
“Why are you so sad?” asked the King Mouse.
“Because,” answered the boy, “I cannot find an earring which the Princess lost as we were going through the forest together.”
“I will help you,” said the Mouse, and he summoned all his subjects.
When they assembled it was found that one little mouse was missing, and the King sent the others to look for him. In a small hole among the bamboo trees they found him, and he begged to be left alone, for, he said, he was so full that he could not walk. Nevertheless they pulled him along to their master, who, upon finding that there was something hard inside the mouse, ordered him cut open; and inside they found the missing earring.
Benito at once forgot his weariness, and after expressing his great thanks to the King Mouse he hastened to the palace with the prize. The King eagerly seized the earring and presented it to the Princess, again asking her to be his wife.
“Oh, my King,” replied the Princess, “I have one more request to make. Only grant it and I will be your wife forever.”
The King, believing that now with the aid of Benito he could grant anything, inquired what it was she wished, and she replied:
“Get me some water from heaven and some from the lower world, and I shall ask nothing more.”
Once more the King called Benito and sent him on the hardest errand of all.
The boy went out not knowing which way to turn, and while he was in a deep study his weary feet led him to the forest. Suddenly he thought of the bird who had promised to help him, and he called, “Sparrowhawk!” There was a rustle of wings, and the bird swooped down. He told it of his troubles and it said:
“I will get the water for you.”
Then Benito made two light cups of bamboo which he fastened to the bird’s legs, and it flew away. All day the boy waited in the forest, and just as night was coming on the bird returned with both cups full. The one on his right foot, he told Benito, was from heaven, and that on his left was from the lower world. The boy unfastened the cups, and then, as he was thanking the bird, he noticed that the journey had been too much for it and that it was dying. Filled with sorrow for his winged friend, he waited and carefully buried it, and then he hastened to the palace with the precious water.
When the Princess saw that her wish had been fulfilled she asked the King to cut her in two and pour over her the water from heaven. The King was not able to do this, so she cut herself, and then as he pouredthe water over her he beheld her grow into the most beautiful woman he had ever seen.
Eager to become handsome himself, the King then begged her to pour over him the water from the other cup. He cut himself, and she did as he requested, but immediately there arose a creature most ugly and horrible to look upon, which soon vanished out of sight. Then the Princess called Benito and told him that because he had been so faithful to his master and so kind to her, she chose him for her husband.
They were married amid great festivities and became king and queen of that broad and fertile land. During all the great rejoicing, however, Benito never forgot his parents. One of the finest portions of his kingdom he gave to them, and from that time they all lived in great happiness.8
The Adventures of JuanTagalogJuan was always getting into trouble. He was a lazy boy, and more than that, he did not have good sense. When he tried to do things, he made such dreadful mistakes that he might better not have tried.His family grew very impatient with him, scolding and beating him whenever he did anything wrong. One day his mother, who was almost discouraged with him, gave him a bolo9and sent him to the forest, for she thought he could at least cut firewood. Juan walked leisurely along, contemplating some means of escape. At last he came to a tree that seemed easy to cut, and then he drew his long knife and prepared to work.Now it happened that this was a magic tree and it said to Juan:“If you do not cut me I will give you a goat that shakes silver from its whiskers.”This pleased Juan wonderfully, both because he was curious to see the goat, and because he would not have to chop the wood. He agreed at once to spare the tree, whereupon the bark separated and a goat stepped out. Juan commanded it to shake its whiskers, and when the money began to drop he was so delighted thathe took the animal and started home to show his treasure to his mother.On the way he met a friend who was more cunning than Juan, and when he heard of the boy’s rich goat he decided to rob him. Knowing Juan’s fondness for tuba10, he persuaded him to drink, and while he was drunk, the friend substituted another goat for the magic one. As soon as he was sober again, Juan hastened home with the goat and told his people of the wonderful tree, but when he commanded the animal to shake its whiskers, no money fell out. The family, believing it to be another of Juan’s tricks, beat and scolded the poor boy.He went back to the tree and threatened to cut it down for lying to him, but the tree said:“No, do not cut me down and I will give you a net which you may cast on dry ground, or even in the tree tops, and it will return full of fish.”So Juan spared the tree and started home with his precious net, but on the way he met the same friend who again persuaded him to drink tuba. While he was drunk, the friend replaced the magic net with a common one, so that when Juan reached home and tried to show his power, he was again the subject of ridicule.Once more Juan went to his tree, this time determined to cut it down. But the offer of a magic pot, always full of rice and spoons which provided whatever he wished to eat with his rice, dissuaded him, and he started home happier than ever. Before reachinghome, however, he met with the same fate as before, and his folks, who were becoming tired of his pranks, beat him harder than ever.Thoroughly angered, Juan sought the tree a fourth time and was on the point of cutting it down when once more it arrested his attention. After some discussion, he consented to accept a stick to which he had only to say, “Boombye, Boomba,” and it would beat and kill anything he wished.When he met his friend on this trip, he was asked what he had and he replied:“Oh, it is only a stick, but if I say ‘Boombye, Boomba’ it will beat you to death.”At the sound of the magic words the stick leaped from his hands and began beating his friend until he cried:“Oh, stop it and I will give back everything that I stole from you.” Juan ordered the stick to stop, and then he compelled the man to lead the goat and to carry the net and the jar and spoons to his home.There Juan commanded the goat, and it shook its whiskers until his mother and brothers had all the silver they could carry. Then they ate from the magic jar and spoons until they were filled. And this time Juan was not scolded. After they had finished Juan said:“You have beaten me and scolded me all my life, and now you are glad to accept my good things. I am going to show you something else: ‘Boombye, Boomba’.” Immediately the stick leaped out and beat them all until they begged for mercy and promised that Juan should ever after be head of the house.From that time Juan was rich and powerful, but he never went anywhere without his stick. One night, when some thieves came to his house, he would have been robbed and killed had it not been for the magic words “Boombye, Boomba,” which caused the death of all the robbers.Some time after this he married a beautiful princess, and because of the kindness of the magic tree they always lived happily.11
Tagalog
Juan was always getting into trouble. He was a lazy boy, and more than that, he did not have good sense. When he tried to do things, he made such dreadful mistakes that he might better not have tried.
His family grew very impatient with him, scolding and beating him whenever he did anything wrong. One day his mother, who was almost discouraged with him, gave him a bolo9and sent him to the forest, for she thought he could at least cut firewood. Juan walked leisurely along, contemplating some means of escape. At last he came to a tree that seemed easy to cut, and then he drew his long knife and prepared to work.
Now it happened that this was a magic tree and it said to Juan:
“If you do not cut me I will give you a goat that shakes silver from its whiskers.”
This pleased Juan wonderfully, both because he was curious to see the goat, and because he would not have to chop the wood. He agreed at once to spare the tree, whereupon the bark separated and a goat stepped out. Juan commanded it to shake its whiskers, and when the money began to drop he was so delighted thathe took the animal and started home to show his treasure to his mother.
On the way he met a friend who was more cunning than Juan, and when he heard of the boy’s rich goat he decided to rob him. Knowing Juan’s fondness for tuba10, he persuaded him to drink, and while he was drunk, the friend substituted another goat for the magic one. As soon as he was sober again, Juan hastened home with the goat and told his people of the wonderful tree, but when he commanded the animal to shake its whiskers, no money fell out. The family, believing it to be another of Juan’s tricks, beat and scolded the poor boy.
He went back to the tree and threatened to cut it down for lying to him, but the tree said:
“No, do not cut me down and I will give you a net which you may cast on dry ground, or even in the tree tops, and it will return full of fish.”
So Juan spared the tree and started home with his precious net, but on the way he met the same friend who again persuaded him to drink tuba. While he was drunk, the friend replaced the magic net with a common one, so that when Juan reached home and tried to show his power, he was again the subject of ridicule.
Once more Juan went to his tree, this time determined to cut it down. But the offer of a magic pot, always full of rice and spoons which provided whatever he wished to eat with his rice, dissuaded him, and he started home happier than ever. Before reachinghome, however, he met with the same fate as before, and his folks, who were becoming tired of his pranks, beat him harder than ever.
Thoroughly angered, Juan sought the tree a fourth time and was on the point of cutting it down when once more it arrested his attention. After some discussion, he consented to accept a stick to which he had only to say, “Boombye, Boomba,” and it would beat and kill anything he wished.
When he met his friend on this trip, he was asked what he had and he replied:
“Oh, it is only a stick, but if I say ‘Boombye, Boomba’ it will beat you to death.”
At the sound of the magic words the stick leaped from his hands and began beating his friend until he cried:
“Oh, stop it and I will give back everything that I stole from you.” Juan ordered the stick to stop, and then he compelled the man to lead the goat and to carry the net and the jar and spoons to his home.
There Juan commanded the goat, and it shook its whiskers until his mother and brothers had all the silver they could carry. Then they ate from the magic jar and spoons until they were filled. And this time Juan was not scolded. After they had finished Juan said:
“You have beaten me and scolded me all my life, and now you are glad to accept my good things. I am going to show you something else: ‘Boombye, Boomba’.” Immediately the stick leaped out and beat them all until they begged for mercy and promised that Juan should ever after be head of the house.
From that time Juan was rich and powerful, but he never went anywhere without his stick. One night, when some thieves came to his house, he would have been robbed and killed had it not been for the magic words “Boombye, Boomba,” which caused the death of all the robbers.
Some time after this he married a beautiful princess, and because of the kindness of the magic tree they always lived happily.11
Juan Gathers GuavasTagalogOne day Juan’s father sent him to get some ripe guavas, for a number of the neighbors had come in and he wanted to give them something to eat.Juan went to the guava bushes and ate all the fruit he could hold, and then he decided to play a joke on his father’s guests instead of giving them a feast of guavas. A wasp’s nest hung near by. With some difficulty he succeeded in taking it down and putting it into a tight basket that he had brought for the fruit. He hastened home and gave the basket to his father, and then as he left the room where the guests were seated he closed the door and fastened it.As soon as Juan’s father opened the basket the wasps flew over the room; and when the people found the door locked they fought to get out of the windows. After a while Juan opened the door, and when he saw the swollen faces of the people, he cried.“What fine, rich guavas you must have had! They have made you all so fat!”.
Tagalog
One day Juan’s father sent him to get some ripe guavas, for a number of the neighbors had come in and he wanted to give them something to eat.
Juan went to the guava bushes and ate all the fruit he could hold, and then he decided to play a joke on his father’s guests instead of giving them a feast of guavas. A wasp’s nest hung near by. With some difficulty he succeeded in taking it down and putting it into a tight basket that he had brought for the fruit. He hastened home and gave the basket to his father, and then as he left the room where the guests were seated he closed the door and fastened it.
As soon as Juan’s father opened the basket the wasps flew over the room; and when the people found the door locked they fought to get out of the windows. After a while Juan opened the door, and when he saw the swollen faces of the people, he cried.
“What fine, rich guavas you must have had! They have made you all so fat!”.
The Sun and the Moon12VisayanOnce upon a time the Sun and the Moon were married, and they had many children who were the stars. The Sun was very fond of his children, but whenever he tried to embrace any of them, he was so hot that he burned them up. This made the Moon so angry that finally she forbade him to touch them again, and he was greatly grieved.One day the Moon went down to the spring to do some washing, and when she left she told the Sun that he must not touch any of their children in her absence. When she returned, however, she found that he had disobeyed her, and several of the children had perished.She was very angry, and picked up a banana tree to strike him, whereupon he threw sand in her face, and to this day you can see the dark marks on the face of the Moon.Then the Sun started to chase her, and they have been going ever since. Sometimes he gets so near that he almost catches her, but she escapes, and by and by she is far ahead again.13
Visayan
Once upon a time the Sun and the Moon were married, and they had many children who were the stars. The Sun was very fond of his children, but whenever he tried to embrace any of them, he was so hot that he burned them up. This made the Moon so angry that finally she forbade him to touch them again, and he was greatly grieved.
One day the Moon went down to the spring to do some washing, and when she left she told the Sun that he must not touch any of their children in her absence. When she returned, however, she found that he had disobeyed her, and several of the children had perished.
She was very angry, and picked up a banana tree to strike him, whereupon he threw sand in her face, and to this day you can see the dark marks on the face of the Moon.
Then the Sun started to chase her, and they have been going ever since. Sometimes he gets so near that he almost catches her, but she escapes, and by and by she is far ahead again.13
The First MonkeyVisayanMany years ago at the foot of a forest-covered hill was a small town, and just above the town on the hillside was a little house in which lived an old woman and her grandson.The old woman, who was very industrious, earned their living by removing the seeds from cotton, and she always had near at hand a basket in which were cotton and a long stick that she used for a spindle. The boy was lazy and would not do anything to help his grandmother, but every day went down to the town and gambled.One day, when he had been losing money, the boy went home and was cross because his supper was not ready.“I am hurrying to get the seeds out of this cotton,” said the grandmother, “and as soon as I sell it, I will buy us some food.”At this the boy fell into a rage, and he picked up some cocoanut shells and threw them at his grandmother. Then she became angry and began to whip him with her spindle, when suddenly he was changed into an ugly animal, and the cotton became hair which covered his body, while the stick itself became his tail.As soon as the boy found that he had become an ugly creature he ran down into the town and beganwhipping his companions, the gamblers, with his tail, and immediately they were turned into animals like himself.Then the people would no longer have them in the town, but drove them out. They went to the forest where they lived in the trees, and ever since they have been known as monkeys.14
Visayan
Many years ago at the foot of a forest-covered hill was a small town, and just above the town on the hillside was a little house in which lived an old woman and her grandson.
The old woman, who was very industrious, earned their living by removing the seeds from cotton, and she always had near at hand a basket in which were cotton and a long stick that she used for a spindle. The boy was lazy and would not do anything to help his grandmother, but every day went down to the town and gambled.
One day, when he had been losing money, the boy went home and was cross because his supper was not ready.
“I am hurrying to get the seeds out of this cotton,” said the grandmother, “and as soon as I sell it, I will buy us some food.”
At this the boy fell into a rage, and he picked up some cocoanut shells and threw them at his grandmother. Then she became angry and began to whip him with her spindle, when suddenly he was changed into an ugly animal, and the cotton became hair which covered his body, while the stick itself became his tail.
As soon as the boy found that he had become an ugly creature he ran down into the town and beganwhipping his companions, the gamblers, with his tail, and immediately they were turned into animals like himself.
Then the people would no longer have them in the town, but drove them out. They went to the forest where they lived in the trees, and ever since they have been known as monkeys.14
The Virtue of the CocoanutVisayanOne day a man took his blow-gun15and his dog and went to the forest to hunt. As he was making his way through the thick woods he chanced upon a young cocoanut tree growing in the ground.It was the first tree of this kind that he had ever seen, and it seemed so peculiar to him that he stopped to look at it.When he had gone some distance farther, his attention was attracted by a noisy bird in a tree, and he shot it with his blow-gun. By and by he took aim at a large monkey, which mocked him from another treetop, and that, too, fell dead at his feet.Then he heard his dog barking furiously in the distant bushes, and hastening to it he found it biting a wild pig. After a hard struggle he killed the pig, and then, feeling satisfied with his success, he took the three animals on his back and returned to the little plant.“I have decided to take you home with me, little plant,” he said, “for I like you and you may be of some use to me.”He dug up the plant very carefully and startedhome, but he had not gone far when he noticed that the leaves had begun to wilt, and he did not know what to do, since he had no water. Finally, in despair, he cut the throat of the bird and sprinkled the blood on the cocoanut. No sooner had he done this than the plant began to revive, and he continued his journey.Before he had gone far, however, the leaves again began to wilt, and this time he revived it with the blood of the monkey. Then he hastened on, but a third time the leaves wilted, and he was compelled to stop and revive it with the blood of the pig. This was his last animal, so he made all the haste possible to reach home before his plant died. The cocoanut began to wilt again before he reached his house, but when he planted it in the ground, it quickly revived, and grew into a tall tree.This hunter was the first man to take the liquor called tuba16from the cocoanut tree, and he and his friends began to drink it. After they had become very fond of it, the hunter said to his friends:“The cocoanut tree is like the three animals whose blood gave it life when it would have died. The man who drinks three or four cups of tuba becomes like the noisy bird that I shot with my blow-gun. One who drinks more than three or four cups becomes like the big monkey that acts silly; and one who becomes drunk is like the pig that sleeps even in a mud-hole.”
Visayan
One day a man took his blow-gun15and his dog and went to the forest to hunt. As he was making his way through the thick woods he chanced upon a young cocoanut tree growing in the ground.
It was the first tree of this kind that he had ever seen, and it seemed so peculiar to him that he stopped to look at it.
When he had gone some distance farther, his attention was attracted by a noisy bird in a tree, and he shot it with his blow-gun. By and by he took aim at a large monkey, which mocked him from another treetop, and that, too, fell dead at his feet.
Then he heard his dog barking furiously in the distant bushes, and hastening to it he found it biting a wild pig. After a hard struggle he killed the pig, and then, feeling satisfied with his success, he took the three animals on his back and returned to the little plant.
“I have decided to take you home with me, little plant,” he said, “for I like you and you may be of some use to me.”
He dug up the plant very carefully and startedhome, but he had not gone far when he noticed that the leaves had begun to wilt, and he did not know what to do, since he had no water. Finally, in despair, he cut the throat of the bird and sprinkled the blood on the cocoanut. No sooner had he done this than the plant began to revive, and he continued his journey.
Before he had gone far, however, the leaves again began to wilt, and this time he revived it with the blood of the monkey. Then he hastened on, but a third time the leaves wilted, and he was compelled to stop and revive it with the blood of the pig. This was his last animal, so he made all the haste possible to reach home before his plant died. The cocoanut began to wilt again before he reached his house, but when he planted it in the ground, it quickly revived, and grew into a tall tree.
This hunter was the first man to take the liquor called tuba16from the cocoanut tree, and he and his friends began to drink it. After they had become very fond of it, the hunter said to his friends:
“The cocoanut tree is like the three animals whose blood gave it life when it would have died. The man who drinks three or four cups of tuba becomes like the noisy bird that I shot with my blow-gun. One who drinks more than three or four cups becomes like the big monkey that acts silly; and one who becomes drunk is like the pig that sleeps even in a mud-hole.”
MansumandigVisayanOne day a man said to his wife: “My wife, we are getting very poor and I must go into business to earn some money.”“That is a good idea,” replied his wife. “How much capital have you?”“I have twenty-five centavos,”17answered the man; “and I am going to buy rice and carry it to the mines, for I have heard that it brings a good price there.”So he took his twenty-five centavos and bought a half-cavan of rice which he carried on his shoulder to the mine. Arriving there he told the people that he had rice for sale, and they asked eagerly how much he wanted for it.“Why, have you forgotten the regular price of rice?” asked the man. “It is twenty-five centavos.”They at once bought the rice, and the man was very glad because he would not have to carry it any longer. He put the money in his belt and asked if they would like to buy any more.“Yes,” said they, “we will buy as many cavans as you will bring.”When the man reached home his wife asked if he had been successful.“Oh, my wife,” he answered, “it is a very good business. I could not take the rice off my shoulder before the people came to buy it.”“Well, that is good,” said the wife; “we shall become very rich.”The next morning the man bought a half-cavan of rice the same as before and carried it to the mine and when they asked how much it would be, he said:“It is the same as before—twenty-five centavos.” He received the money and went home.“How is the business today?” asked his wife.“Oh, it is the same as before,” he said. “I could not take the rice off my shoulder before they came for it.”And so he went on with his business for a year, each day buying a half-cavan of rice and selling it for the price he had paid for it. Then one day his wife said that they would balance accounts, and she spread a mat on the floor and sat down on one side of it, telling her husband to sit on the opposite side. When she asked him for the money he had made during the year, he asked:“What money?”“Why, give me the money you have received,” answered his wife; “and then we can see how much you have made.”“Oh, here it is,” said the man, and he took the twenty-five centavos out of his belt and handed it to her.“Is that all you have received this year?” cried hiswife angrily. “Haven’t you said that rice brought a good price at the mines?”“That is all,” he replied.“How much did you pay for the rice?”“Twenty-five centavos.”“How much did you receive for it?”“Twenty-five centavos.”“Oh, my husband,” cried his wife, “how can you make any gain if you sell it for just what you paid for it.”The man leaned his head against the wall and thought. Ever since then he has been called “Mansumandig,” a man who leans back and thinks.Then the wife said, “Give me the twenty-five centavos, and I will try to make some money.” So he handed it to her, and she said, “Now you go to the field where the people are gathering hemp and buy twenty-five centavos worth for me, and I will weave it into cloth.”When Mansumandig returned with the hemp she spread it in the sun, and as soon as it was dry she tied it into a long thread and put it on the loom to weave. Night and day she worked on her cloth, and when it was finished she had eight varas. This she sold for twelve and a half centavos a vara, and with this money she bought more hemp. She continued weaving and selling her cloth, and her work was so good that people were glad to buy from her.At the end of a year she again spread the mat on the floor and took her place on one side of it, while her husband sat on the opposite side. Then she pouredthe money out of the blanket in which she kept it upon the mat. She held aside her capital, which was twenty-five centavos, and when she counted the remainder she found that she had three hundred pesos. Mansumandig was greatly ashamed when he remembered that he had not made cent, and he leaned his head against the wall and thought After a while the woman pitied him, so she gave him the money and told him to buy carabao.He was able to buy ten carabao and with these he plowed his fields. By raising good crops they were able to live comfortably all the rest of their lives.
Visayan
One day a man said to his wife: “My wife, we are getting very poor and I must go into business to earn some money.”
“That is a good idea,” replied his wife. “How much capital have you?”
“I have twenty-five centavos,”17answered the man; “and I am going to buy rice and carry it to the mines, for I have heard that it brings a good price there.”
So he took his twenty-five centavos and bought a half-cavan of rice which he carried on his shoulder to the mine. Arriving there he told the people that he had rice for sale, and they asked eagerly how much he wanted for it.
“Why, have you forgotten the regular price of rice?” asked the man. “It is twenty-five centavos.”
They at once bought the rice, and the man was very glad because he would not have to carry it any longer. He put the money in his belt and asked if they would like to buy any more.
“Yes,” said they, “we will buy as many cavans as you will bring.”
When the man reached home his wife asked if he had been successful.
“Oh, my wife,” he answered, “it is a very good business. I could not take the rice off my shoulder before the people came to buy it.”
“Well, that is good,” said the wife; “we shall become very rich.”
The next morning the man bought a half-cavan of rice the same as before and carried it to the mine and when they asked how much it would be, he said:
“It is the same as before—twenty-five centavos.” He received the money and went home.
“How is the business today?” asked his wife.
“Oh, it is the same as before,” he said. “I could not take the rice off my shoulder before they came for it.”
And so he went on with his business for a year, each day buying a half-cavan of rice and selling it for the price he had paid for it. Then one day his wife said that they would balance accounts, and she spread a mat on the floor and sat down on one side of it, telling her husband to sit on the opposite side. When she asked him for the money he had made during the year, he asked:
“What money?”
“Why, give me the money you have received,” answered his wife; “and then we can see how much you have made.”
“Oh, here it is,” said the man, and he took the twenty-five centavos out of his belt and handed it to her.
“Is that all you have received this year?” cried hiswife angrily. “Haven’t you said that rice brought a good price at the mines?”
“That is all,” he replied.
“How much did you pay for the rice?”
“Twenty-five centavos.”
“How much did you receive for it?”
“Twenty-five centavos.”
“Oh, my husband,” cried his wife, “how can you make any gain if you sell it for just what you paid for it.”
The man leaned his head against the wall and thought. Ever since then he has been called “Mansumandig,” a man who leans back and thinks.
Then the wife said, “Give me the twenty-five centavos, and I will try to make some money.” So he handed it to her, and she said, “Now you go to the field where the people are gathering hemp and buy twenty-five centavos worth for me, and I will weave it into cloth.”
When Mansumandig returned with the hemp she spread it in the sun, and as soon as it was dry she tied it into a long thread and put it on the loom to weave. Night and day she worked on her cloth, and when it was finished she had eight varas. This she sold for twelve and a half centavos a vara, and with this money she bought more hemp. She continued weaving and selling her cloth, and her work was so good that people were glad to buy from her.
At the end of a year she again spread the mat on the floor and took her place on one side of it, while her husband sat on the opposite side. Then she pouredthe money out of the blanket in which she kept it upon the mat. She held aside her capital, which was twenty-five centavos, and when she counted the remainder she found that she had three hundred pesos. Mansumandig was greatly ashamed when he remembered that he had not made cent, and he leaned his head against the wall and thought After a while the woman pitied him, so she gave him the money and told him to buy carabao.
He was able to buy ten carabao and with these he plowed his fields. By raising good crops they were able to live comfortably all the rest of their lives.
Why Dogs Wag their TailsVisayanA rich man in a certain town once owned a dog and a cat, both of which were very useful to him. The dog had served his master for many years and had become so old that he had lost his teeth and was unable to fight any more, but he was a good guide and companion to the cat who was strong and cunning.The master had a daughter who was attending school at a convent some distance from home, and very often he sent the dog and the cat with presents to the girl.One day he called the faithful animals and bade them carry a magic ring to his daughter.“You are strong and brave,” he said to the cat “You may carry the ring, but you must be careful not to drop it”And to the dog he said: “You must accompany the cat to guide her and keep her from harm.”They promised to do their best, and started out. All went well until they came to a river. As there was neither bridge nor boat, there was no way to cross but to swim.“Let me take the magic ring,” said the dog as they were about to plunge into the water.“Oh, no,” replied the cat, “the master gave it to me to carry.”“But you cannot swim well,” argued the dog. “I am strong and can take good care of it.”But the cat refused to give up the ring until finally the dog threatened to kill her, and then she reluctantly gave it to him.The river was wide and the water so swift that they grew very tired, and just before they reached the opposite bank the dog dropped the ring. They searched carefully, but could not find it anywhere, and after a while they turned back to tell their master of the sad loss. Just before reaching the house, however, the dog was so overcome with fear that he turned and ran away and never was seen again.The cat went on alone, and when the master saw her coming he called out to know why she had returned so soon and what had become of her companion. The poor cat was frightened, but as well as she could she explained how the ring had been lost and how the dog had run away.On hearing her story the master was very angry, and commanded that all his people should search for the dog, and that it should be punished by having its tail cut off.He also ordered that all the dogs in the world should join in the search, and ever since when one dog meets another he says: “Are you the old dog that lost the magic ring? If so, your tail must be cut off.” Then immediately each shows his teeth and wags his tail to prove that he is not the guilty one.Since then, too, cats have been afraid of water and will not swim across a river if they can avoid it.
Visayan
A rich man in a certain town once owned a dog and a cat, both of which were very useful to him. The dog had served his master for many years and had become so old that he had lost his teeth and was unable to fight any more, but he was a good guide and companion to the cat who was strong and cunning.
The master had a daughter who was attending school at a convent some distance from home, and very often he sent the dog and the cat with presents to the girl.
One day he called the faithful animals and bade them carry a magic ring to his daughter.
“You are strong and brave,” he said to the cat “You may carry the ring, but you must be careful not to drop it”
And to the dog he said: “You must accompany the cat to guide her and keep her from harm.”
They promised to do their best, and started out. All went well until they came to a river. As there was neither bridge nor boat, there was no way to cross but to swim.
“Let me take the magic ring,” said the dog as they were about to plunge into the water.
“Oh, no,” replied the cat, “the master gave it to me to carry.”
“But you cannot swim well,” argued the dog. “I am strong and can take good care of it.”
But the cat refused to give up the ring until finally the dog threatened to kill her, and then she reluctantly gave it to him.
The river was wide and the water so swift that they grew very tired, and just before they reached the opposite bank the dog dropped the ring. They searched carefully, but could not find it anywhere, and after a while they turned back to tell their master of the sad loss. Just before reaching the house, however, the dog was so overcome with fear that he turned and ran away and never was seen again.
The cat went on alone, and when the master saw her coming he called out to know why she had returned so soon and what had become of her companion. The poor cat was frightened, but as well as she could she explained how the ring had been lost and how the dog had run away.
On hearing her story the master was very angry, and commanded that all his people should search for the dog, and that it should be punished by having its tail cut off.
He also ordered that all the dogs in the world should join in the search, and ever since when one dog meets another he says: “Are you the old dog that lost the magic ring? If so, your tail must be cut off.” Then immediately each shows his teeth and wags his tail to prove that he is not the guilty one.
Since then, too, cats have been afraid of water and will not swim across a river if they can avoid it.
The Hawk and the HenVisayanA hawk flying about in the sky one day decided that he would like to marry a hen whom he often saw on earth. He flew down and searched until he found her, and then asked her to become his wife. She at once gave her consent on the condition that he would wait until she could grow wings like his, so that she might also fly high. The hawk agreed to this and flew away, after giving her a ring as an engagement present and telling her to take good care of it.The hen was very proud of the ring and placed it around her neck. The next day, however, she met the cock who looked at her in astonishment and said:“Where did you get that ring? Do you not know that you promised to be my wife? You must not wear the ring of anyone else. Throw it away.”And the hen threw away the beautiful ring.Not long after this the hawk came down bringing beautiful feathers to dress the hen. When she saw him coming she was frightened and ran to hide behind the door, but the hawk called to her to come and see the beautiful dress he had brought her.The hen came out, and the hawk at once saw that the ring was gone.“Where is the ring I gave you?” he asked. “Why do you not wear it?”The hen was frightened and ashamed to tell the truth so she answered:“Oh, sir, yesterday when I was walking in the garden, I met a large snake and he frightened me so that I ran as fast as I could to the house. Then I missed the ring and I searched everywhere but could not find it.”The hawk looked sharply at the hen, and he knew that she was deceiving him. Then he said to her:“I did not believe that you could behave so badly. When you have found the ring I will come down again and make you my wife. But as a punishment for breaking your promise, you must always scratch the ground to look for the ring. And every chicken of yours that I find, I shall snatch away.”Then he flew away, and ever since all the hens throughout the world have been scratching to find the hawk’s ring.
Visayan
A hawk flying about in the sky one day decided that he would like to marry a hen whom he often saw on earth. He flew down and searched until he found her, and then asked her to become his wife. She at once gave her consent on the condition that he would wait until she could grow wings like his, so that she might also fly high. The hawk agreed to this and flew away, after giving her a ring as an engagement present and telling her to take good care of it.
The hen was very proud of the ring and placed it around her neck. The next day, however, she met the cock who looked at her in astonishment and said:
“Where did you get that ring? Do you not know that you promised to be my wife? You must not wear the ring of anyone else. Throw it away.”
And the hen threw away the beautiful ring.
Not long after this the hawk came down bringing beautiful feathers to dress the hen. When she saw him coming she was frightened and ran to hide behind the door, but the hawk called to her to come and see the beautiful dress he had brought her.
The hen came out, and the hawk at once saw that the ring was gone.
“Where is the ring I gave you?” he asked. “Why do you not wear it?”
The hen was frightened and ashamed to tell the truth so she answered:
“Oh, sir, yesterday when I was walking in the garden, I met a large snake and he frightened me so that I ran as fast as I could to the house. Then I missed the ring and I searched everywhere but could not find it.”
The hawk looked sharply at the hen, and he knew that she was deceiving him. Then he said to her:
“I did not believe that you could behave so badly. When you have found the ring I will come down again and make you my wife. But as a punishment for breaking your promise, you must always scratch the ground to look for the ring. And every chicken of yours that I find, I shall snatch away.”
Then he flew away, and ever since all the hens throughout the world have been scratching to find the hawk’s ring.
The Spider and the FlyVisayanMr. Spider wanted to marry Miss Fly. Many times he told her of his love and begged her to become his wife, but she always refused for she did not like him.One day when she saw Mr. Spider coming again Miss Fly closed all the doors and windows of her house and made ready a pot of boiling water. Then she waited, and when Mr. Spider called, begging her to allow him to enter, she answered by throwing boiling water at him. This made Mr. Spider very angry and he cried:“I will never forgive you for this, but I and my descendants will always despise you. We will never give you any peace.”Mr. Spider kept his word, and even today one can see the hatred of the spider for the fly.
Visayan
Mr. Spider wanted to marry Miss Fly. Many times he told her of his love and begged her to become his wife, but she always refused for she did not like him.
One day when she saw Mr. Spider coming again Miss Fly closed all the doors and windows of her house and made ready a pot of boiling water. Then she waited, and when Mr. Spider called, begging her to allow him to enter, she answered by throwing boiling water at him. This made Mr. Spider very angry and he cried:
“I will never forgive you for this, but I and my descendants will always despise you. We will never give you any peace.”
Mr. Spider kept his word, and even today one can see the hatred of the spider for the fly.
The Battle of the CrabsVisayanOne day the land crabs had a meeting and one of them said:“What shall we do with the waves? They sing so loudly all the time that we cannot possibly sleep.”“Well,” answered one of the oldest of the crabs, “I think we should make war on them.”The others agreed to this, and it was decided that the next day all the male crabs should get ready to fight the waves. They started for the sea, as agreed, when they met a shrimp.“Where are you going, my friends?” asked the shrimp.“We are going to fight the waves,” answered the crabs, “for they make so much noise at night that we cannot sleep.”“I do not think you will succeed,” said the shrimp, “for the waves are very strong and your legs are so weak that even your bodies bend almost to the ground when you walk.” Wherewith he laughed loudly.This made the crabs very angry, and they pinched the shrimp until he promised to help them win the battle.Then they all went to the shore. But the crabs noticed that the eyes of the shrimp were set unlike theirown, so they thought his must be wrong and they laughed at him and said:“Friend shrimp, your face is turned the wrong way. What weapon have you to fight with the waves?”“My weapon is a spear on my head,” replied the shrimp, and just then he saw a big wave coming and ran away. The crabs did not see it, however, for they were all looking toward the shore, and they were covered with water and drowned.By and by the wives of the crabs became worried because their husbands did not return, and they went down to the shore to see if they could help in the battle. No sooner had they reached the water, however, than the waves rushed over them and killed them.Some time after this thousands of little crabs appeared near the shore, and the shrimp often visited them and told them of the sad fate of their parents. Even today these little crabs can be seen on the shore, continually running back and forth. They seem to rush down to fight the waves, and then, as their courage fails, they run back to the land where their forefathers lived. They neither live on dry land, as their ancestors did, nor in the sea where the other crabs are, but on the beach where the waves wash over them at high tide and try to dash them to pieces.
Visayan
One day the land crabs had a meeting and one of them said:
“What shall we do with the waves? They sing so loudly all the time that we cannot possibly sleep.”
“Well,” answered one of the oldest of the crabs, “I think we should make war on them.”
The others agreed to this, and it was decided that the next day all the male crabs should get ready to fight the waves. They started for the sea, as agreed, when they met a shrimp.
“Where are you going, my friends?” asked the shrimp.
“We are going to fight the waves,” answered the crabs, “for they make so much noise at night that we cannot sleep.”
“I do not think you will succeed,” said the shrimp, “for the waves are very strong and your legs are so weak that even your bodies bend almost to the ground when you walk.” Wherewith he laughed loudly.
This made the crabs very angry, and they pinched the shrimp until he promised to help them win the battle.
Then they all went to the shore. But the crabs noticed that the eyes of the shrimp were set unlike theirown, so they thought his must be wrong and they laughed at him and said:
“Friend shrimp, your face is turned the wrong way. What weapon have you to fight with the waves?”
“My weapon is a spear on my head,” replied the shrimp, and just then he saw a big wave coming and ran away. The crabs did not see it, however, for they were all looking toward the shore, and they were covered with water and drowned.
By and by the wives of the crabs became worried because their husbands did not return, and they went down to the shore to see if they could help in the battle. No sooner had they reached the water, however, than the waves rushed over them and killed them.
Some time after this thousands of little crabs appeared near the shore, and the shrimp often visited them and told them of the sad fate of their parents. Even today these little crabs can be seen on the shore, continually running back and forth. They seem to rush down to fight the waves, and then, as their courage fails, they run back to the land where their forefathers lived. They neither live on dry land, as their ancestors did, nor in the sea where the other crabs are, but on the beach where the waves wash over them at high tide and try to dash them to pieces.
1This tale told by the Ilocano is well known among both the Christianized and the wild tribes of the Philippines, and also in Borneo and Java. However, the Ilocano is the only version, so far as known, which has the explanatory element: the reason is given here why monkeys do not eat meat. The turtle is accredited with extraordinary sagacity and cunning. It is another example of the type of tale showing the victory of the weak and cunning over the strong but stupid. See “The Turtle and the Lizard,” p. 86.2All the events here given represent present-day occurrences, and the story appears to have been invented purely to amuse.3The headman of the town.4Here we have an excellent illustration of how a story brought in by the Spaniards has been worked over into Philippine setting. This is doubtless the classical story of Midas, but since the ass is practically unknown in the Philippines, horns (probably carabao horns) have been substituted for the ass’s ears, which grew on Midas’ head. Likewise the bamboo, which grows in abundance, takes the place of the reeds in the original tale.5A common fancy in Malay legends is the supernatural origin of a child in some vegetable, usually a bamboo. Seenote 2, p. 99.6A bird something like a hawk.7Seenote 1, p. 134.8This is undoubtedly a worked-over story, probably brought in from Europe. Kings, queens, palaces, etc., were, of course, unknown to the people before the advent of the Spaniards.9A long knife.10The fermented juice of the cocoanut.11This tale bears a striking resemblance to Grimm’s “The Table, the Ass, and the Stick,”Fairy Tales.12These Visayan tales reflect old beliefs covered with a veneer of European ideas. The Visayan still holds to many of the old superstitions, not because he has reasoned them out for himself, but because his ancestors believed them and transmitted them to him in such stories as these.13A very old explanatory tale. In a slightly varying form it is found in other parts of the Islands.14Here we have an old type of tale explaining where monkeys came from. Seenote 2, p. 130.15The blow-gun is a Malayan weapon, which is used extensively in the Philippines. Among certain wild tribes poisoned darts are blown through it, but among the Christianized tribes a clay pellet is used.16Seenote 1, p. 197.17A Spanish coin worth half a cent.
1This tale told by the Ilocano is well known among both the Christianized and the wild tribes of the Philippines, and also in Borneo and Java. However, the Ilocano is the only version, so far as known, which has the explanatory element: the reason is given here why monkeys do not eat meat. The turtle is accredited with extraordinary sagacity and cunning. It is another example of the type of tale showing the victory of the weak and cunning over the strong but stupid. See “The Turtle and the Lizard,” p. 86.
2All the events here given represent present-day occurrences, and the story appears to have been invented purely to amuse.
3The headman of the town.
4Here we have an excellent illustration of how a story brought in by the Spaniards has been worked over into Philippine setting. This is doubtless the classical story of Midas, but since the ass is practically unknown in the Philippines, horns (probably carabao horns) have been substituted for the ass’s ears, which grew on Midas’ head. Likewise the bamboo, which grows in abundance, takes the place of the reeds in the original tale.
5A common fancy in Malay legends is the supernatural origin of a child in some vegetable, usually a bamboo. Seenote 2, p. 99.
6A bird something like a hawk.
7Seenote 1, p. 134.
8This is undoubtedly a worked-over story, probably brought in from Europe. Kings, queens, palaces, etc., were, of course, unknown to the people before the advent of the Spaniards.
9A long knife.
10The fermented juice of the cocoanut.
11This tale bears a striking resemblance to Grimm’s “The Table, the Ass, and the Stick,”Fairy Tales.
12These Visayan tales reflect old beliefs covered with a veneer of European ideas. The Visayan still holds to many of the old superstitions, not because he has reasoned them out for himself, but because his ancestors believed them and transmitted them to him in such stories as these.
13A very old explanatory tale. In a slightly varying form it is found in other parts of the Islands.
14Here we have an old type of tale explaining where monkeys came from. Seenote 2, p. 130.
15The blow-gun is a Malayan weapon, which is used extensively in the Philippines. Among certain wild tribes poisoned darts are blown through it, but among the Christianized tribes a clay pellet is used.
16Seenote 1, p. 197.
17A Spanish coin worth half a cent.