Happiness is not the satisfaction of desire to live, i. 5.2 (36-684).Happiness, lack of blame on a soul that does not deserve it, iii. 2.5 (47-1050).Happiness not increased by memories of the past, i. 5.9 (36-689).Happiness of animals, i. 4.2 (46-1020).Happiness of plants, i. 4.1 (46-1019).Happiness of sage not diminished in adversity, i. 4.4 (46-1026).Happiness, one should not consider oneself alone capable of achieving it, ii. 9.10 (33-619).Harm, none can happen to the good, iii. 2.6 (47-1051).Harmony as a single universe, ii. 3.5 (52-1170).Harmony cannot be reproduced from badly tuned lyre, ii. 3.13 (52-1180).Harmony is universe in spite of the faults in the details, ii. 3.16 (52-1185).Harmony posterior to body, iv. 7.8 (2-74).Harmony presupposes producing soul, iv. 7.8 (2-75).Harmony (Pythagorean), soul is not, iv. 7.8 (2-74).Harmony sympathetic, earth feels and directs by it, iv. 4.26 (28-477).Hate of the body by Plato, supplemented by admiration of the world, ii. 9.17 (33-633).Hate, virtue is a, iii. 6.2 (26-352).Having as Aristotelian category, vi. 1.23 (42-876).Having is too indefinite and various to be a category, vi. 1.23 (42-876).Head, seat of reason, iv. 3.23 (27-425).Head, with faces all round, simile of, vi. 5.7 (23-320).Health is tempermanent of corporeal principles, iv. 7.8 (2-71).Hearing and vision, process of, iv. 5 (29-514).Heart, seat of anger, iv. 3.23 (27-426).Heaven, ii. 1 (40-813).Heaven, according to Heraclitus, opposed, ii. 1.2 (40-815).Heaven, existence of, iv. 4.45 (28-512).Heaven needs not the action of air or fire, ii. 1.8 (40-826).Heaven possesses soul and body and supports Plotinos's view, ii. 1.2 (40-815).Heaven, souls first go into it in intelligible, iv. 3.17 (27-415).Heaven, there must inevitably be change, ii. 1.1 (40-813).Heaven, though influx perpetuates itself by form, ii. 1.1 (40-813).Heavens after death, is star harmonizing with their predominant moral power, iii. 4.6 (15-239).Heavens do not remain still, ii. 1.1 (40-814).Heaven's immortality also due to universal soul's spontaneous motion, ii. 1.4 (40-818).Heaven's immortality due to its residence, ii. 1.4 (40-817).Heaven's immortality proved by having no beginning, ii. 1.4 (40-819).Helen, iii. 3.5 (48-1085).Helena's beauty, whence it came, v. 8.2 (31-553).Hell, descent into, by souls, i. 8.13 (51-1160).Hell in mystery teachings, i. 6.6 (1-49).Hell, what it means for the career of the soul, vi. 4.16 (22-312).Hells, Platonic interincarnational judgment and expiation, iii. 4.6 (15-240).Hell's torments are reformatory, iv. 4.45 (28-512).Help for sub-divine natures is thought, vi. 7.41 (38-768).Help from divinity, sought to solve difficulties, v. 1.6 (10-182).Heraclidae, vi. 1.3 (42-840).Hercules as double, symbolizes soul, i. 1.13 (53-1206).Hercules, symbol of man, in the hells, i. 1.12 (53-1206); iv. 3.27, 31 (27-433,440).Heredity a legitimate cause, iii. 1.6 (3-94).Heredity more important than star influence, iii. 1.6 (3-94).Hermaphrodite, or castrated, iii. 6.19 (26-385); v. 8.13 (31-573).Hermes, ithyphallic, iii. 6.19 (26-385).Hierarchy in universe (see concatenation), v. 4.1 (7-135)."Higher," or "somewhat," a particle that is prefixed to any Statement about the Supreme, vi. 8.13 (39-797).Higher part of soul sees vision of intelligible wisdom, v. 8.10 (31-569).Higher region, reached only by born philosophers, v. 9.2 (5-103).Higher stages of love, v. 9.2 (5-103).Higher things from them the lower proceed, i. 8.1 (51-1142).Highest, by it souls are united, vi 7.15 (38-726).Highest self of soul is memory's basis, iv. 6.3 (41-832).Homely virtues are the civil, Platonic four, i. 2.1 (19-257)."Homonyms," or "labels," seereferences to puns; also, vi. 1.2, 10, 11, 23, 26; vi. 2.10; vi. 3.1, 5.Honesty escapes magic, iv. 4.44 (28-509).Honesty results from contemplation of the intelligible, iv. 4.44 (28-509).Horizon of divine approach is contemplating intelligence, v. 5.8 (32-586); v. 8.10 (31-567).Horoscopes do not account for simultaneous differences, iii. 1.5 (3-93).Houses and aspects, absurdity of, ii. 3.4 (52-1168).How to detach the soul from the body naturally, 1.9 (16-243).Human beings add to the beauty of the world, iv. 3.14 (27-412).Human life contains happiness, i. 4.4 (46-1025).Human nature intermediate, iv. 4.45 (28-511).Human nature relation to animal, i. 1.7 (53-1199).Human organism studied to explain soul relation, iv. 3.3 (27-393).Human soul and world-soul differences between, ii. 9.7 (33-611).Hypostases that transmit knowledge (see the new title), v. 3 (49-1090).Hypostasis, v. 1.4, 6 (10-180to184).Hypostasis are permanent actualizations, v. 3.12 (49-1111).Hypostasis as substantial act, iii. 4.1 (15-233).Hypostasis is a substantial act or habituation, vi. 1.6 (42-845).Hypostasis not in loves contrary to nature, iii. 5.7 (50-1134).Hypostasis of love, iii. 5.2, 3, 7 (50-1125,1127,1133).Hypostasis of ousia, v. 5.3 (32-581).Hypostasis the first actualization of first principle has no thought, vi. 7.40 (38-766).Hypostatic existence, vi. 6.9, 12 (34-655,661); vi. 8.10, 12 (39-790,793).Hypostatic existence of matter proved, i. 8.15 (51-1162); ii. 4 (12-197).Idea named existence and intelligence, v. 1.8 (10-186).Ideas and numbers, identification of, vi. 6.9 (34-656).Ideas, descent of, into individuals, vi. 5.6 (23-320).Ideas, different, for twins, brothers or work of art, v. 7.1 (18-252).Ideas imply form and substrate, ii. 4.4 (12-199).Ideas, intelligence and essence, v. 9 (5-102).Ideas, multitude of, of the good, vi. 7 (38-697).Ideas not for all earthly entities, v. 9.14 (5-117).Ideas of individuals, do they exist v. 7.1 (18-251).Ideas of individuals, two possible hypotheses, v. 7.1 (18-251).Ideas or reasons possessed by intellectual life, vi. 2.21 (43-927).Ideas participated in by matter, vi. 5.8 (23-321).Identification, unreflective, memory not as high, iv. 4.4 (28-445).Identity and difference implied by triune process of categories, vi. 2.8 (43-905).Identity, category, v. 1.4 (10-180).Identity of thought and existence makes actualizations of intelligence, v. 9.5 (5-107).Identity, substantial, inconsistent with logical distinctness, ii. 4.14 (12-214).Ignorance of divinity, v. 1.1 (10-173).Ignorance illusory because overnatural gentleness, v. 8.11 (31-570).Ignores everything, does God, being above thought, vi. 7.38 (38-763).Illumination, creation by mere gnostic, opposed, ii. 9.11 (33-622).Illumination of darkness must have been eternal, ii. 9.12 (33-624).Illumination, the good is, for the individual, vi. 7.24 (38-740).Illustrations, see "Simile."Image, v. 5.1 (10-174); v. 8.8 (31-564).Image bound to model by radiation, vi. 4.10 (22-300).Image formed by the universal beings, is magnitude, iii. 6.17 (26-380).Image in mirror, iv. 5.7 (29-528).Image of archetype is Jupiter, begotten by ecstasy, v. 8.12 (31-572).Image of intelligence is only a sample that must be purified, v. 3.3 (31-555).Image of its model eternity is time, iii. 1, introd. (45-985).Image of one intelligence, v. 1.7 (10-184).Images do not reach eye by influx, iv. 5.2 (29-516).Images external produce passions, iii. 6.5 (26-358).Imagination, iv. 3.25 (27-428).Imagination, both kinds, implied by both kinds of memory, iv. 3.31 (27-483).Imagination does not entirely preserve intellectual conceptions, iv. 3.30 (27-437).Imagination is related to opinion, as matter to reason, iii. 6.15 (26-377).Imagination, memory belongs to it, iv. 3.29 (27-436).Imagination, of the two, one always overshadows the other, iv. 3.3 (27-438).Imitation of the first, v. 4.1 (7-135).Immaterial natures could not be affected, iii. 6.2 (26-354).Immanence and inclination is the Supreme, vi. 8.16 (39-801).Immortal, are we, all of us, or only parts? iv. 7.1 (2-56).Immortal as the One from whom they proceed, are souls, vi. 4.10 (22-301).Immortal soul, even on Stoic hypothesis, iv. 7.10 (2-80).Immortality does not extend to sublunar sphere, ii.ii. 1.5.Immortality in souls of animals and plants, iv. 7.14 (2-84).Immortality of heaven also due to universal soul's spontaneous motion, ii. 1.4 (40-818).Immortality of heaven due to its residence there, ii. 1.4 (40-817).Immortality of heaven proved by having no beginning, ii. 1.4 (40-819).Immortality of soul, iv. 7 (2-56).Immortality of soul proved historically, iv. 7.15 (2-85).Immovability of Intelligence necessary to make it act as horizon, v. 5.7 (32-586).Impassible, and punishable, soul is both, i. 1.12 (53-1204).Impassible are world soul and stars, iv. 4.42 (28-506).Impassible as the soul is, everything contrary is figurative, iii. 6.1 (26-351).Impassible, how can the soul remain, though given up to emotion, iii. 6.1 (26-351).Impassibility of incorporeal entities, iii. 6.1 (26-351).Impassibility of matter depends on different senses of participation, iii. 6.9 (26-366).Impassibility of the soul, iii. 6.1 (26-350).Imperfection, cause of distance from the Supreme, iii. 3.3 (48-1080).Imperfections are only lower forms of perfections, vi. 7.10 (38-716).Imperfections of world should not be blamed on it, iii. 2.3 (47-1046).Imperishable is world, so long as archetype subsists, v. 8.12 (31-572).Imperishable, no way the soul could perish, iv. 7.12 (2-82).Imperishable soul, even by infinite division, iv. 7.12 (2-83).Importance to virtue, not, duration of time, i. 5.10 (36-689).Impossible to go beyond First, vi. 8.11 (39-791).Impression admits no cognition of intelligible objects, iv. 6.3 (41-832).Impressions on seal of wax, sensations, iv. 7.6 (2-66).Improvement of the low, destiny to become souls, iv. 8.7 (6-131).Improvement of what is below her, one object of incarnation, iv. 8.5 (6-128).Impure eye can see nothing, i. 6.9 (1-53).Inadequacy of philosophical language, vi. 8.13 (39-797).Inanimate entirely, nothing in universe is, iv. 4.36 (28-499).Incarnation, difference between human and cosmic, iv. 8.3 (6-123).Incarnation of soul; its object is perfection of universe, iv. 8.5 (6-129).Incarnation of soul manner, iii. 9.3 (13-222).Incarnation of soul not cause of possessing memory, iv. 3.26 (27-431).Incarnation, study of, iv. 3.9 (27-403).Incarnation unlikely, unless souls have disposition to suffer, ii. 3.10 (52-1177).Incarnations, between, hell's judgment and expiation, iii. 4.6 (15-240).Incarnation's purpose is, self-development and improvement, iv. 8.5 (6-127).Inclination and immanence is the Supreme, vi. 8.16 (39-801).Inclination of equator to ecliptic, v. 8.7 (31-563).Incomprehensible unity approached only by a presence, vi. 9.4 (9-154).Incorporeal entities alone activate body, iv. 7.8 (2-70).Incorporeal entities, impossibility of, iii. 6.1 (26-350).Incorporeal matter, ii. 4.2 (12-198).Incorporeal objects limited to highest thoughts, iv. 7.8 (2-78).Incorporeal, the soul remains, vi. 3.16 (44-962).Incorporeal qualities, ii. 7.2 (37-695); vi. 1.29 (42-885).Incorporeality of divinity, vi. 1.26 (42-880).Incorporeality of intelligible entities, iv. 7.8 (2-78).Incorporeality of matter and quantity, ii. 4.9 (12-206).Incorporeality of soul must be studied, iv. 7.2, 8 (2-57,68).Incorporeality of soul proved by its penetrating body, iv. 7.8 (2-72).Incorporeality of soul proved by kinship with Divine, iv. 7.10 (2-79).Incorporeality of soul proved by priority of actualization, iv. 7.8 (2-71).Incorporeality of virtue, not perishable, iv. 7.8 (2-69).Incorruptible matter exists only potentially, ii. 5.5 (25-348).Increase, common element, with growth and generation, vi. 3.22 (44-975).Increased happiness would result only from more grasp, i. 5.3 (36-685).Independent existence proved, by the use of collective nouns, vi. 6.16 (34-672).Independent good from pleasure is temperate man, vi. 7.29 (38-747).Independent principle, the human soul, iii. 1.8 (3-97).Indeterminateness of soul not yet reached the good, iii. 5.7 (50-1133).Indetermination of space leads to its measuring movement, iii. 7.12 (45-1011).Indigence is necessarily evil, ii. 4.16 (12-218).Indigence of soul from connection with matter, i. 8.14 (51-1160).Indiscernibles, Leitnitz's doctrine of, v. 7.1 (18-254).Individual aggregate formed by uniting soul and body, i. 1.6 (53-1197).Individual relation with cosmic intellect, i. 1.8 (53-1200).Individual relation with God and soul, i. 1.8 (53-1200).Individuality in contemplation weakens soul, iv. 8.4 (6-125).Individuality possessed by rational soul, iv. 8.3 (6-124).Individuality, to which soul does it belong? ii. 3.9 (52-1175).Individuals, descent of ideas into, vi. 5.6 (23-320).Individuals distinct as being actualizations, vi. 2.2, (43-894).Indivisible, v. 3.10 (49-1107).Indivisible and divisible is the soul, iv. 2.2 (21-279).Indivisible essence becomes divisible within bodies, iv. 2.1 (21-277).Indivisible essence, description of, iv. 2.1 (21-277).Indivisible is the universal being, vi. 4.3 (22-288).Indivisibility, v. 1.7 (10-184).Indumeneus, iii. 3.5 (48-1085).Ineffable is the Supreme, v. 3.13 (49-1112).Inequality of riches, no moment to an eternal being, ii. 9.9 (33-616).Inertia of matter aired by influx of world soul, v. 1.2 (10-175).Inexhaustible are stars, and need no refreshment, ii. 1.8 (40-827).Inferior divinities, difference from celestial, v. 8.3 (31-556).Inferior nature, how it can participate in the intelligible, vi. 5.11 (23-329).Inferior natures are helped by souls descending to them, iv. 8.5 (6-127).Inferiority of world to its model, highest criticism we may pass, v. 8.8 (31-565).Influence of stars is their natural radiation of good, iv. 4.3 (28-497).Influence of universe should be partial only, iv. 4.34 (28-494).Influx movement as, vi. 3.26 (44-980).Influx of world-soul, v. 1.2 (10-175).Infinite and formlessness in itself is evil, i. 8.3, (51-1145).Infinite contained by intelligence as simultaneous of one and many, vi. 7.14 (38-725).Infinite explained as God entirely present everywhere, vi. 5.4 (23-318).Infinite, how a number can be said to be, vi. 6.16 (34-673).Infinite, how it arrived to existence, vi. 6.2, 3 (34-644,645).Infinite is conceived by the thoughts making abstraction of the firm, vi. 6.3 (34-646).Infinite is soul, as comprising many souls, vi. 4.4 (22-291).Infinite may be ideal or real, ii. 4.15 (12-217).Infinite, what is its number, vi. 6.2 (34-644).Infinity, how it can subsist in the intelligible world, vi. 6.2 (34-645).Infinity of number, due to impossibility of increasing the greatest, vs. 6.18 (34-676).Infinity of parts of the Supreme, v. 8.9 (31-566).Infra-celestial vault of Theodore of Asine ("invisible place") v. 8.10 (31-567); ii. 4.1 (12-198).Inhering in Supreme, is root of power of divinities, v. 8.9 (31-566).Initiative should not be overshadowed by Providence, iii. 2.9 (47-1057).Insanity even, does not justify suicide, i. 9 (16).Inseparable from their beings are potentialities, vi. 4.9 (22-298).Instances of correspondence of sense beauty with its idea, i. 6.3 (1-44).Instrument of soul is body, iv. 7.1 (2-56).Intellect, cosmic relation with individual, i. 1.8 (53-1200).Intellect did not grasp object itself, i. 1.9 (53-1201).Intellection neither needed nor possessed by good, iii. 8.11 (30-549).Intellection would be movement or actualization on Aristotelian principles, vi. 1.18 (42-867).Intellectual differences between world-soul and star-soul, iv. 4.17 (28-463).Intellectualized, and ennobled is soul, scorning even thought, vi. 7.35 (38-757).Intellectualizing habit that liberates the soul is virtue, vi. 8.5 (39-780).Intellectual life possesses the reasons or ideas, vi. 2.21 (43-927).Intelligence, always double as thinking subject and object thought, v. 3.5, 6 (49-1096); v. 4.2 (7-136); v. 6.1 (24-334).Intelligence and life mus be transcended by good, v. 3.16 (49-1117).Intelligence and life only different degrees of the same reality, vi. 7.18 (38-732).Intelligence and soul contained in intelligible world, besides ideas, v. 9.13 (5-116).Intelligence as a composite, is posterior to the categories, vi. 2.19 (43-924).Intelligence as demiurgic creator, v. 1.8 (10-186).Intelligence as matter of intelligible entities, v. 4.2 (7-136).Intelligence as vision of one, v. 1.7 (10-185).Intelligence assisting Supreme, has no room for chance, vi. 8.17 (39-804).Intelligence begets world-souls and individual souls, vi. 2.22 (43-929).Intelligence cannot be first, v. 4.1 (7-135).Intelligence category, v. 1.4 (10-180).Intelligence conceived of by stripping the soul of every non-intellectual part, v. 3.9 (49-1104).Intelligence consists of intelligence and love, vi. 7.35 (38-758).Intelligence contains all beings, generatively, v. 9.6 (5-109).Intelligence contains all intelligible entities, by its very notion, v. 5.2 (32-578).Intelligence contains all things conformed to the good, vi. 7.16 (38-727).Intelligence contains the infinite as friendship, vi. 7.14 (38-725).Intelligence contains the infinite as simultaneous of one and many, vi. 7.14 (38-725).Intelligence contains the universal archetype, v. 9.9 (5-112).Intelligence contains the whyness of its forms, vi. 7.2 (38-732).Intelligence contemplating, is horizon of divine approach, v. 5.7 (32-586).Intelligence could not have been the last degree of existence, ii. 9.8 (33-614).Intelligence destroyed by theory that truth is external to it, v. 5.1 (32-576).Intelligence develops manifoldness just like soul, iv. 3.5 (27-396).Intelligence did not deliberate before making sense-man, vi. 7.1 (38-698).Intelligence differentiated into universal and individual, vi. 7.17 (38-729).Intelligence, divine nature of, i. 8.2 (51-1143).Intelligence does not figure among true categories, vi. 2.17 (43-921).Intelligence dwelt in by pure incorporeal souls, iv. 3.24 (27-427).Intelligence evolves over the field of truth, vi. 7.13 (38-723).Intelligence, good and soul related by light, sun and moon, v. 6.4 (24-337).Intelligence has conversion to good and being in itself, vi. 8.4 (39-778).Intelligence, how it makes the world subsist, iii. 2.1 (47-1043).Intelligence, how though one, produces particular things, vi. 2.21 (43-926).Intelligence, ideas and essence, v. 9 (5-102).Intelligence identical with thought, as far as existence, v. 3.5 (49-1096).Intelligence, image of one, v. 1.7 (10-185).Intelligence implies aspiration, as thought is aspiration to the good, iii. 8.11 (30-548).Intelligence implies good, as thought is aspiration thereto, v. 6.5 (24-338).Intelligence in actualization, because its thought is identical with its essence, v. 9.5 (5-107).Intelligence in relation to good. i. 4.3 (46-1024).Intelligence is all, vi. 7.17 (38-729).Intelligence is goal of purification, i. 2.5 (19-263).Intelligence is matter of intelligible entities, v. 4.2 (7-136).Intelligence is the potentiality of the intelligences which are its actualizations, vi. 2.20 (43-925).Intelligence itself is the substrate of the intelligible world, ii. 4.4 (12-199).Intelligence, life of, is ever contemporaneous, iii. 7.2 (45-989).Intelligence, like circle, is inseparably one and many, iii. 8.8 (30-543).Intelligence may be denied liberty, if granted super-liberty, vi. 8.6 (39-782).Intelligence, multiplicity of, implies their mutual differences, vi. 7.17 (38-730).Intelligence must remain immovable to act as horizon, v. 5.7 (32-586).Intelligence not a unity, but its manifold produced by a unity, iv. 4.1 (28-443).Intelligence not constituted by things in it, v. 2.2 (11-196).Intelligence not ours, but we, i. 1.13 (53-1206).Intelligence passes from unity to duality by thinking, v. 6.1 (24-333).Intelligence potential and actualized in the soul, vi. 6.15 (34-669).Intelligence primary knows itself, v. 3.6 (49-1099).Intelligence proof of its existence and nature, v. 9.3 (5-104).Intelligence ranks all else, v. 4.2 (7-136).Intelligence relation to intelligible, iii. 9.1 (13-220).Intelligence's existence proved by identity of its thought and essence, v. 9.3 (5-104).Intelligence shines down from the peak formed by united souls, vi. 7.15 (38-726).Intelligence supreme, is king of kings, v. 5.3 (32-579).Intelligence's working demands a supra-thinking principle, v. 6.2 (24-334).Intelligence that aspires to form of good is not the supreme, iii. 8.11 (30-548).Intelligence thinks things, because it possesses them, vi. 6.7 (34-653).Intelligence unites, as it rises to the intelligible, iv. 4.1 (28-442).Intelligence, which is free by itself, endows soul with liberty, vi. 8.7 (39-983).Intelligence world, in it each being is accompanied by its whyness, vi. 7.2 (38-702).Intelligent life beneath being, iii. 6.6 (26-361).Intelligent animals are distinct from the creating image of them, vi. 7.8 (38-712).Intelligible animals are pre-existing, vi. 7.8 (38-712).Intelligible animals do not incline towards the sense-world, vi. 7.8 (38-712).Intelligible beauty, v. 8 (31-551).Intelligible believed in by those rising to the soul, vi. 9.5 (9-156).Intelligible contains the earth, vi. 7.11 (38-718).Intelligible does not descend; sense-world rises, iii. 4.4 (15-237).Intelligible entities are not outside of the good, v. 5 (32-575).Intelligible entities are veritable numbers, vi. 6.14 (34-668).Intelligible entities contained by very motion of intelligence, v. 5.2 (32-578).Intelligible entities do not exist apart from their matter, intelligence, v. 4.2 (7-138).
Happiness is not the satisfaction of desire to live, i. 5.2 (36-684).
Happiness, lack of blame on a soul that does not deserve it, iii. 2.5 (47-1050).
Happiness not increased by memories of the past, i. 5.9 (36-689).
Happiness of animals, i. 4.2 (46-1020).
Happiness of plants, i. 4.1 (46-1019).
Happiness of sage not diminished in adversity, i. 4.4 (46-1026).
Happiness, one should not consider oneself alone capable of achieving it, ii. 9.10 (33-619).
Harm, none can happen to the good, iii. 2.6 (47-1051).
Harmony as a single universe, ii. 3.5 (52-1170).
Harmony cannot be reproduced from badly tuned lyre, ii. 3.13 (52-1180).
Harmony is universe in spite of the faults in the details, ii. 3.16 (52-1185).
Harmony posterior to body, iv. 7.8 (2-74).
Harmony presupposes producing soul, iv. 7.8 (2-75).
Harmony (Pythagorean), soul is not, iv. 7.8 (2-74).
Harmony sympathetic, earth feels and directs by it, iv. 4.26 (28-477).
Hate of the body by Plato, supplemented by admiration of the world, ii. 9.17 (33-633).
Hate, virtue is a, iii. 6.2 (26-352).
Having as Aristotelian category, vi. 1.23 (42-876).
Having is too indefinite and various to be a category, vi. 1.23 (42-876).
Head, seat of reason, iv. 3.23 (27-425).
Head, with faces all round, simile of, vi. 5.7 (23-320).
Health is tempermanent of corporeal principles, iv. 7.8 (2-71).
Hearing and vision, process of, iv. 5 (29-514).
Heart, seat of anger, iv. 3.23 (27-426).
Heaven, ii. 1 (40-813).
Heaven, according to Heraclitus, opposed, ii. 1.2 (40-815).
Heaven, existence of, iv. 4.45 (28-512).
Heaven needs not the action of air or fire, ii. 1.8 (40-826).
Heaven possesses soul and body and supports Plotinos's view, ii. 1.2 (40-815).
Heaven, souls first go into it in intelligible, iv. 3.17 (27-415).
Heaven, there must inevitably be change, ii. 1.1 (40-813).
Heaven, though influx perpetuates itself by form, ii. 1.1 (40-813).
Heavens after death, is star harmonizing with their predominant moral power, iii. 4.6 (15-239).
Heavens do not remain still, ii. 1.1 (40-814).
Heaven's immortality also due to universal soul's spontaneous motion, ii. 1.4 (40-818).
Heaven's immortality due to its residence, ii. 1.4 (40-817).
Heaven's immortality proved by having no beginning, ii. 1.4 (40-819).
Helen, iii. 3.5 (48-1085).
Helena's beauty, whence it came, v. 8.2 (31-553).
Hell, descent into, by souls, i. 8.13 (51-1160).
Hell in mystery teachings, i. 6.6 (1-49).
Hell, what it means for the career of the soul, vi. 4.16 (22-312).
Hells, Platonic interincarnational judgment and expiation, iii. 4.6 (15-240).
Hell's torments are reformatory, iv. 4.45 (28-512).
Help for sub-divine natures is thought, vi. 7.41 (38-768).
Help from divinity, sought to solve difficulties, v. 1.6 (10-182).
Heraclidae, vi. 1.3 (42-840).
Hercules as double, symbolizes soul, i. 1.13 (53-1206).
Hercules, symbol of man, in the hells, i. 1.12 (53-1206); iv. 3.27, 31 (27-433,440).
Heredity a legitimate cause, iii. 1.6 (3-94).
Heredity more important than star influence, iii. 1.6 (3-94).
Hermaphrodite, or castrated, iii. 6.19 (26-385); v. 8.13 (31-573).
Hermes, ithyphallic, iii. 6.19 (26-385).
Hierarchy in universe (see concatenation), v. 4.1 (7-135).
"Higher," or "somewhat," a particle that is prefixed to any Statement about the Supreme, vi. 8.13 (39-797).
Higher part of soul sees vision of intelligible wisdom, v. 8.10 (31-569).
Higher region, reached only by born philosophers, v. 9.2 (5-103).
Higher stages of love, v. 9.2 (5-103).
Higher things from them the lower proceed, i. 8.1 (51-1142).
Highest, by it souls are united, vi 7.15 (38-726).
Highest self of soul is memory's basis, iv. 6.3 (41-832).
Homely virtues are the civil, Platonic four, i. 2.1 (19-257).
"Homonyms," or "labels," seereferences to puns; also, vi. 1.2, 10, 11, 23, 26; vi. 2.10; vi. 3.1, 5.
Honesty escapes magic, iv. 4.44 (28-509).
Honesty results from contemplation of the intelligible, iv. 4.44 (28-509).
Horizon of divine approach is contemplating intelligence, v. 5.8 (32-586); v. 8.10 (31-567).
Horoscopes do not account for simultaneous differences, iii. 1.5 (3-93).
Houses and aspects, absurdity of, ii. 3.4 (52-1168).
How to detach the soul from the body naturally, 1.9 (16-243).
Human beings add to the beauty of the world, iv. 3.14 (27-412).
Human life contains happiness, i. 4.4 (46-1025).
Human nature intermediate, iv. 4.45 (28-511).
Human nature relation to animal, i. 1.7 (53-1199).
Human organism studied to explain soul relation, iv. 3.3 (27-393).
Human soul and world-soul differences between, ii. 9.7 (33-611).
Hypostases that transmit knowledge (see the new title), v. 3 (49-1090).
Hypostasis, v. 1.4, 6 (10-180to184).
Hypostasis are permanent actualizations, v. 3.12 (49-1111).
Hypostasis as substantial act, iii. 4.1 (15-233).
Hypostasis is a substantial act or habituation, vi. 1.6 (42-845).
Hypostasis not in loves contrary to nature, iii. 5.7 (50-1134).
Hypostasis of love, iii. 5.2, 3, 7 (50-1125,1127,1133).
Hypostasis of ousia, v. 5.3 (32-581).
Hypostasis the first actualization of first principle has no thought, vi. 7.40 (38-766).
Hypostatic existence, vi. 6.9, 12 (34-655,661); vi. 8.10, 12 (39-790,793).
Hypostatic existence of matter proved, i. 8.15 (51-1162); ii. 4 (12-197).
Idea named existence and intelligence, v. 1.8 (10-186).
Ideas and numbers, identification of, vi. 6.9 (34-656).
Ideas, descent of, into individuals, vi. 5.6 (23-320).
Ideas, different, for twins, brothers or work of art, v. 7.1 (18-252).
Ideas imply form and substrate, ii. 4.4 (12-199).
Ideas, intelligence and essence, v. 9 (5-102).
Ideas, multitude of, of the good, vi. 7 (38-697).
Ideas not for all earthly entities, v. 9.14 (5-117).
Ideas of individuals, do they exist v. 7.1 (18-251).
Ideas of individuals, two possible hypotheses, v. 7.1 (18-251).
Ideas or reasons possessed by intellectual life, vi. 2.21 (43-927).
Ideas participated in by matter, vi. 5.8 (23-321).
Identification, unreflective, memory not as high, iv. 4.4 (28-445).
Identity and difference implied by triune process of categories, vi. 2.8 (43-905).
Identity, category, v. 1.4 (10-180).
Identity of thought and existence makes actualizations of intelligence, v. 9.5 (5-107).
Identity, substantial, inconsistent with logical distinctness, ii. 4.14 (12-214).
Ignorance of divinity, v. 1.1 (10-173).
Ignorance illusory because overnatural gentleness, v. 8.11 (31-570).
Ignores everything, does God, being above thought, vi. 7.38 (38-763).
Illumination, creation by mere gnostic, opposed, ii. 9.11 (33-622).
Illumination of darkness must have been eternal, ii. 9.12 (33-624).
Illumination, the good is, for the individual, vi. 7.24 (38-740).
Illustrations, see "Simile."
Image, v. 5.1 (10-174); v. 8.8 (31-564).
Image bound to model by radiation, vi. 4.10 (22-300).
Image formed by the universal beings, is magnitude, iii. 6.17 (26-380).
Image in mirror, iv. 5.7 (29-528).
Image of archetype is Jupiter, begotten by ecstasy, v. 8.12 (31-572).
Image of intelligence is only a sample that must be purified, v. 3.3 (31-555).
Image of its model eternity is time, iii. 1, introd. (45-985).
Image of one intelligence, v. 1.7 (10-184).
Images do not reach eye by influx, iv. 5.2 (29-516).
Images external produce passions, iii. 6.5 (26-358).
Imagination, iv. 3.25 (27-428).
Imagination, both kinds, implied by both kinds of memory, iv. 3.31 (27-483).
Imagination does not entirely preserve intellectual conceptions, iv. 3.30 (27-437).
Imagination is related to opinion, as matter to reason, iii. 6.15 (26-377).
Imagination, memory belongs to it, iv. 3.29 (27-436).
Imagination, of the two, one always overshadows the other, iv. 3.3 (27-438).
Imitation of the first, v. 4.1 (7-135).
Immaterial natures could not be affected, iii. 6.2 (26-354).
Immanence and inclination is the Supreme, vi. 8.16 (39-801).
Immortal, are we, all of us, or only parts? iv. 7.1 (2-56).
Immortal as the One from whom they proceed, are souls, vi. 4.10 (22-301).
Immortal soul, even on Stoic hypothesis, iv. 7.10 (2-80).
Immortality does not extend to sublunar sphere, ii.ii. 1.5.
Immortality in souls of animals and plants, iv. 7.14 (2-84).
Immortality of heaven also due to universal soul's spontaneous motion, ii. 1.4 (40-818).
Immortality of heaven due to its residence there, ii. 1.4 (40-817).
Immortality of heaven proved by having no beginning, ii. 1.4 (40-819).
Immortality of soul, iv. 7 (2-56).
Immortality of soul proved historically, iv. 7.15 (2-85).
Immovability of Intelligence necessary to make it act as horizon, v. 5.7 (32-586).
Impassible, and punishable, soul is both, i. 1.12 (53-1204).
Impassible are world soul and stars, iv. 4.42 (28-506).
Impassible as the soul is, everything contrary is figurative, iii. 6.1 (26-351).
Impassible, how can the soul remain, though given up to emotion, iii. 6.1 (26-351).
Impassibility of incorporeal entities, iii. 6.1 (26-351).
Impassibility of matter depends on different senses of participation, iii. 6.9 (26-366).
Impassibility of the soul, iii. 6.1 (26-350).
Imperfection, cause of distance from the Supreme, iii. 3.3 (48-1080).
Imperfections are only lower forms of perfections, vi. 7.10 (38-716).
Imperfections of world should not be blamed on it, iii. 2.3 (47-1046).
Imperishable is world, so long as archetype subsists, v. 8.12 (31-572).
Imperishable, no way the soul could perish, iv. 7.12 (2-82).
Imperishable soul, even by infinite division, iv. 7.12 (2-83).
Importance to virtue, not, duration of time, i. 5.10 (36-689).
Impossible to go beyond First, vi. 8.11 (39-791).
Impression admits no cognition of intelligible objects, iv. 6.3 (41-832).
Impressions on seal of wax, sensations, iv. 7.6 (2-66).
Improvement of the low, destiny to become souls, iv. 8.7 (6-131).
Improvement of what is below her, one object of incarnation, iv. 8.5 (6-128).
Impure eye can see nothing, i. 6.9 (1-53).
Inadequacy of philosophical language, vi. 8.13 (39-797).
Inanimate entirely, nothing in universe is, iv. 4.36 (28-499).
Incarnation, difference between human and cosmic, iv. 8.3 (6-123).
Incarnation of soul; its object is perfection of universe, iv. 8.5 (6-129).
Incarnation of soul manner, iii. 9.3 (13-222).
Incarnation of soul not cause of possessing memory, iv. 3.26 (27-431).
Incarnation, study of, iv. 3.9 (27-403).
Incarnation unlikely, unless souls have disposition to suffer, ii. 3.10 (52-1177).
Incarnations, between, hell's judgment and expiation, iii. 4.6 (15-240).
Incarnation's purpose is, self-development and improvement, iv. 8.5 (6-127).
Inclination and immanence is the Supreme, vi. 8.16 (39-801).
Inclination of equator to ecliptic, v. 8.7 (31-563).
Incomprehensible unity approached only by a presence, vi. 9.4 (9-154).
Incorporeal entities alone activate body, iv. 7.8 (2-70).
Incorporeal entities, impossibility of, iii. 6.1 (26-350).
Incorporeal matter, ii. 4.2 (12-198).
Incorporeal objects limited to highest thoughts, iv. 7.8 (2-78).
Incorporeal, the soul remains, vi. 3.16 (44-962).
Incorporeal qualities, ii. 7.2 (37-695); vi. 1.29 (42-885).
Incorporeality of divinity, vi. 1.26 (42-880).
Incorporeality of intelligible entities, iv. 7.8 (2-78).
Incorporeality of matter and quantity, ii. 4.9 (12-206).
Incorporeality of soul must be studied, iv. 7.2, 8 (2-57,68).
Incorporeality of soul proved by its penetrating body, iv. 7.8 (2-72).
Incorporeality of soul proved by kinship with Divine, iv. 7.10 (2-79).
Incorporeality of soul proved by priority of actualization, iv. 7.8 (2-71).
Incorporeality of virtue, not perishable, iv. 7.8 (2-69).
Incorruptible matter exists only potentially, ii. 5.5 (25-348).
Increase, common element, with growth and generation, vi. 3.22 (44-975).
Increased happiness would result only from more grasp, i. 5.3 (36-685).
Independent existence proved, by the use of collective nouns, vi. 6.16 (34-672).
Independent good from pleasure is temperate man, vi. 7.29 (38-747).
Independent principle, the human soul, iii. 1.8 (3-97).
Indeterminateness of soul not yet reached the good, iii. 5.7 (50-1133).
Indetermination of space leads to its measuring movement, iii. 7.12 (45-1011).
Indigence is necessarily evil, ii. 4.16 (12-218).
Indigence of soul from connection with matter, i. 8.14 (51-1160).
Indiscernibles, Leitnitz's doctrine of, v. 7.1 (18-254).
Individual aggregate formed by uniting soul and body, i. 1.6 (53-1197).
Individual relation with cosmic intellect, i. 1.8 (53-1200).
Individual relation with God and soul, i. 1.8 (53-1200).
Individuality in contemplation weakens soul, iv. 8.4 (6-125).
Individuality possessed by rational soul, iv. 8.3 (6-124).
Individuality, to which soul does it belong? ii. 3.9 (52-1175).
Individuals, descent of ideas into, vi. 5.6 (23-320).
Individuals distinct as being actualizations, vi. 2.2, (43-894).
Indivisible, v. 3.10 (49-1107).
Indivisible and divisible is the soul, iv. 2.2 (21-279).
Indivisible essence becomes divisible within bodies, iv. 2.1 (21-277).
Indivisible essence, description of, iv. 2.1 (21-277).
Indivisible is the universal being, vi. 4.3 (22-288).
Indivisibility, v. 1.7 (10-184).
Indumeneus, iii. 3.5 (48-1085).
Ineffable is the Supreme, v. 3.13 (49-1112).
Inequality of riches, no moment to an eternal being, ii. 9.9 (33-616).
Inertia of matter aired by influx of world soul, v. 1.2 (10-175).
Inexhaustible are stars, and need no refreshment, ii. 1.8 (40-827).
Inferior divinities, difference from celestial, v. 8.3 (31-556).
Inferior nature, how it can participate in the intelligible, vi. 5.11 (23-329).
Inferior natures are helped by souls descending to them, iv. 8.5 (6-127).
Inferiority of world to its model, highest criticism we may pass, v. 8.8 (31-565).
Influence of stars is their natural radiation of good, iv. 4.3 (28-497).
Influence of universe should be partial only, iv. 4.34 (28-494).
Influx movement as, vi. 3.26 (44-980).
Influx of world-soul, v. 1.2 (10-175).
Infinite and formlessness in itself is evil, i. 8.3, (51-1145).
Infinite contained by intelligence as simultaneous of one and many, vi. 7.14 (38-725).
Infinite explained as God entirely present everywhere, vi. 5.4 (23-318).
Infinite, how a number can be said to be, vi. 6.16 (34-673).
Infinite, how it arrived to existence, vi. 6.2, 3 (34-644,645).
Infinite is conceived by the thoughts making abstraction of the firm, vi. 6.3 (34-646).
Infinite is soul, as comprising many souls, vi. 4.4 (22-291).
Infinite may be ideal or real, ii. 4.15 (12-217).
Infinite, what is its number, vi. 6.2 (34-644).
Infinity, how it can subsist in the intelligible world, vi. 6.2 (34-645).
Infinity of number, due to impossibility of increasing the greatest, vs. 6.18 (34-676).
Infinity of parts of the Supreme, v. 8.9 (31-566).
Infra-celestial vault of Theodore of Asine ("invisible place") v. 8.10 (31-567); ii. 4.1 (12-198).
Inhering in Supreme, is root of power of divinities, v. 8.9 (31-566).
Initiative should not be overshadowed by Providence, iii. 2.9 (47-1057).
Insanity even, does not justify suicide, i. 9 (16).
Inseparable from their beings are potentialities, vi. 4.9 (22-298).
Instances of correspondence of sense beauty with its idea, i. 6.3 (1-44).
Instrument of soul is body, iv. 7.1 (2-56).
Intellect, cosmic relation with individual, i. 1.8 (53-1200).
Intellect did not grasp object itself, i. 1.9 (53-1201).
Intellection neither needed nor possessed by good, iii. 8.11 (30-549).
Intellection would be movement or actualization on Aristotelian principles, vi. 1.18 (42-867).
Intellectual differences between world-soul and star-soul, iv. 4.17 (28-463).
Intellectualized, and ennobled is soul, scorning even thought, vi. 7.35 (38-757).
Intellectualizing habit that liberates the soul is virtue, vi. 8.5 (39-780).
Intellectual life possesses the reasons or ideas, vi. 2.21 (43-927).
Intelligence, always double as thinking subject and object thought, v. 3.5, 6 (49-1096); v. 4.2 (7-136); v. 6.1 (24-334).
Intelligence and life mus be transcended by good, v. 3.16 (49-1117).
Intelligence and life only different degrees of the same reality, vi. 7.18 (38-732).
Intelligence and soul contained in intelligible world, besides ideas, v. 9.13 (5-116).
Intelligence as a composite, is posterior to the categories, vi. 2.19 (43-924).
Intelligence as demiurgic creator, v. 1.8 (10-186).
Intelligence as matter of intelligible entities, v. 4.2 (7-136).
Intelligence as vision of one, v. 1.7 (10-185).
Intelligence assisting Supreme, has no room for chance, vi. 8.17 (39-804).
Intelligence begets world-souls and individual souls, vi. 2.22 (43-929).
Intelligence cannot be first, v. 4.1 (7-135).
Intelligence category, v. 1.4 (10-180).
Intelligence conceived of by stripping the soul of every non-intellectual part, v. 3.9 (49-1104).
Intelligence consists of intelligence and love, vi. 7.35 (38-758).
Intelligence contains all beings, generatively, v. 9.6 (5-109).
Intelligence contains all intelligible entities, by its very notion, v. 5.2 (32-578).
Intelligence contains all things conformed to the good, vi. 7.16 (38-727).
Intelligence contains the infinite as friendship, vi. 7.14 (38-725).
Intelligence contains the infinite as simultaneous of one and many, vi. 7.14 (38-725).
Intelligence contains the universal archetype, v. 9.9 (5-112).
Intelligence contains the whyness of its forms, vi. 7.2 (38-732).
Intelligence contemplating, is horizon of divine approach, v. 5.7 (32-586).
Intelligence could not have been the last degree of existence, ii. 9.8 (33-614).
Intelligence destroyed by theory that truth is external to it, v. 5.1 (32-576).
Intelligence develops manifoldness just like soul, iv. 3.5 (27-396).
Intelligence did not deliberate before making sense-man, vi. 7.1 (38-698).
Intelligence differentiated into universal and individual, vi. 7.17 (38-729).
Intelligence, divine nature of, i. 8.2 (51-1143).
Intelligence does not figure among true categories, vi. 2.17 (43-921).
Intelligence dwelt in by pure incorporeal souls, iv. 3.24 (27-427).
Intelligence evolves over the field of truth, vi. 7.13 (38-723).
Intelligence, good and soul related by light, sun and moon, v. 6.4 (24-337).
Intelligence has conversion to good and being in itself, vi. 8.4 (39-778).
Intelligence, how it makes the world subsist, iii. 2.1 (47-1043).
Intelligence, how though one, produces particular things, vi. 2.21 (43-926).
Intelligence, ideas and essence, v. 9 (5-102).
Intelligence identical with thought, as far as existence, v. 3.5 (49-1096).
Intelligence, image of one, v. 1.7 (10-185).
Intelligence implies aspiration, as thought is aspiration to the good, iii. 8.11 (30-548).
Intelligence implies good, as thought is aspiration thereto, v. 6.5 (24-338).
Intelligence in actualization, because its thought is identical with its essence, v. 9.5 (5-107).
Intelligence in relation to good. i. 4.3 (46-1024).
Intelligence is all, vi. 7.17 (38-729).
Intelligence is goal of purification, i. 2.5 (19-263).
Intelligence is matter of intelligible entities, v. 4.2 (7-136).
Intelligence is the potentiality of the intelligences which are its actualizations, vi. 2.20 (43-925).
Intelligence itself is the substrate of the intelligible world, ii. 4.4 (12-199).
Intelligence, life of, is ever contemporaneous, iii. 7.2 (45-989).
Intelligence, like circle, is inseparably one and many, iii. 8.8 (30-543).
Intelligence may be denied liberty, if granted super-liberty, vi. 8.6 (39-782).
Intelligence, multiplicity of, implies their mutual differences, vi. 7.17 (38-730).
Intelligence must remain immovable to act as horizon, v. 5.7 (32-586).
Intelligence not a unity, but its manifold produced by a unity, iv. 4.1 (28-443).
Intelligence not constituted by things in it, v. 2.2 (11-196).
Intelligence not ours, but we, i. 1.13 (53-1206).
Intelligence passes from unity to duality by thinking, v. 6.1 (24-333).
Intelligence potential and actualized in the soul, vi. 6.15 (34-669).
Intelligence primary knows itself, v. 3.6 (49-1099).
Intelligence proof of its existence and nature, v. 9.3 (5-104).
Intelligence ranks all else, v. 4.2 (7-136).
Intelligence relation to intelligible, iii. 9.1 (13-220).
Intelligence's existence proved by identity of its thought and essence, v. 9.3 (5-104).
Intelligence shines down from the peak formed by united souls, vi. 7.15 (38-726).
Intelligence supreme, is king of kings, v. 5.3 (32-579).
Intelligence's working demands a supra-thinking principle, v. 6.2 (24-334).
Intelligence that aspires to form of good is not the supreme, iii. 8.11 (30-548).
Intelligence thinks things, because it possesses them, vi. 6.7 (34-653).
Intelligence unites, as it rises to the intelligible, iv. 4.1 (28-442).
Intelligence, which is free by itself, endows soul with liberty, vi. 8.7 (39-983).
Intelligence world, in it each being is accompanied by its whyness, vi. 7.2 (38-702).
Intelligent life beneath being, iii. 6.6 (26-361).
Intelligent animals are distinct from the creating image of them, vi. 7.8 (38-712).
Intelligible animals are pre-existing, vi. 7.8 (38-712).
Intelligible animals do not incline towards the sense-world, vi. 7.8 (38-712).
Intelligible beauty, v. 8 (31-551).
Intelligible believed in by those rising to the soul, vi. 9.5 (9-156).
Intelligible contains the earth, vi. 7.11 (38-718).
Intelligible does not descend; sense-world rises, iii. 4.4 (15-237).
Intelligible entities are not outside of the good, v. 5 (32-575).
Intelligible entities are veritable numbers, vi. 6.14 (34-668).
Intelligible entities contained by very motion of intelligence, v. 5.2 (32-578).
Intelligible entities do not exist apart from their matter, intelligence, v. 4.2 (7-138).