Pun on love and vision, iii. 5.3 (50-1128).Pun on "nous," "noesis," and "to noeton," v. 3.5 (49-1096to1099).Pun on "paschein," experiencing, suffering, reacting, and passion, vi. 1.15 (42-864).Pun on Poros, iii. 5.9, 10 (50-1140).Pun on Prometheus and Providence, iv. 3.14 (27-412).Pun on reason and characteristic, iii. 6.2 (17-248); iv. 7.4 (2-61).Pun on "schesis" and "schema," iv. 4.29 (28-484).Pun on "Soma" and "sozesthai," v. 9.5 (5-109).Pun on suffering, iv. 9.3 (8-143).Pun on thinking, thinkable and intellection, vi. 1.18 (42-868).Pun on timely and sovereign, vi. 8.18 (39-806).Pun on unadorned and created, see "koros," i. 8.7 (51-1152).Pun on Vesta and Hestia, v. 5.5 (32-584).Punishable and impassible, soul is both. i. 1.12 (53-1204).Punishment follows perversity of soul, iv. 8.5 (6-128).Punishments and misfortunes, significance of, iv. 3.15 (27-414).Pure thoughts is that part of the soul which most resembles intelligence, v. 3.8 (49-1102).Purification clears up mental knowledge, iv. 7.10 (2-80).Purification, content of virtues, i. 6.6 (1-49).Purification in mysteries, leads to nakedness, i. 6.6 (1-50).Purification of soul like man washing off mud, i. 6.5 (1-48).Purification produces conversion, and is used by virtue, i. 2.4 (19-261).Purification of soul process involved, iii. 6.5 (26-359).Purification's goal is second divinity intelligence, i. 2.6 (19-264).Purification limit is that of the soul self-control, i. 2.5 (19-263).Purity, condition of remaining in unity with the divinity, v. 8.11 (31-570).Purpose of life, supreme, vision of God, i. 6.7 (1-50).Puzzle of one and many decides of the genera of essence, vi. 2.4 (43-898).Puzzle of origin of God due to chaos being starting point, vi. 8.11 (39-792).Puzzle of soul being one, yet in all, iv. 3.4 (27-394).Quadrature, ii. 3.4 (52-1168).Qualities, sqq. vi. 1.10 (42-852).Qualities admit of degrees, vi. 3.20 (44-970).Qualities are accidental shapes of being, ii. 6.3 (17-250).Qualities are acts of being, ii. 6.2 (17-249).Qualities are incorporeal, vi. 1.29 (42-885).Qualities, because they change, matter must be passible, iii. 6.8 (26-366).Qualities classified as body and of soul, vi. 3.17 (44-963).Qualities, distinction between qualities and complements of being, ii. 6.1 (17-245).Qualities, genuine, are not differential beings, vi. 1.10 (42-853).Qualities, modal and essential, distinctions between, ii. 6.1 (17-246).Qualities more essential than quantity, ii. 8.1 (35-680).Qualities not all are reasons, vi. 1.10 (42-854).Qualities not formed by union of four Plotinic categories, vi. 2.15 (43-918).Qualities of sense, among them belong many other conceptions, vi. 3.16 (44-961).Qualities, some are differences, vi. 3.18 (44-965).Qualities, some differences are not, vi. 3.18 (44-966).Qualities, their derivation from affection is of no importance, vi. 1.11 (42-857).Qualities, ugly, are imperfect reasons, vi. 1.10 (42-855).Quality, ii. 6 (17-245); iv. 7.5, 9, 10 (2-62to80).Quality and matter form body, according to Stoics, iv. 7.3 (2-59).Quality and thing qualified, relation between, vi. 1.12 (42-858).Quality, by it all things depend on the good, i. 7.2 (54-1209).Quality, by it, being differences are distinguished, vi. 3.17 (44-963).Quality, category, various derivatives of, vi. 3.19 (44-967).Quality consists of a non-essential character, vi. 1.10 (42-855).Quality differences cannot be distinguished by sensation, vi. 3.17 (44-963).Quality, intelligible and sense, difference between, ii. 6.3 (17-249).Quality is good, a common label or common quality, vi. 7.18 (38-733).Quality is not a power but disposition, form and character, vi. 1.10 (42-854).Quality is only figurative name for complement of being, vi. 2.14 (43-918).Quality none in matter, ii. 4.7 (12-204); iv. 7.3 (2-59).Quality none in matter which is deprivation, i. 8.11 (51-1157).Quality not a primary genus, because posterior to being, vi. 2.14 (43-917).Quality not in matter is an accident, i. 8.10 (51-1157).Quality, one, partaken of by capacity and disposition, vi. 1.11 (42-856).Quality, physical need of supreme only by analogy, vi. 9.8 (9-164).Quality, psychological theory of, vi. 1.12 (42-858).Quality, secondary, not formed by physical powers, vi. 1.11 (42-856).Quality, shape is not, vi. 1.11 (42-857).Quality, according to the Stoics, vi. 1.29 (42-885).Quality, there is only one kind, vi. 1.11 (42-856).Quality, various terms expressing it, vi. 3.16 (44-960).Quality, whether it alone can be called similar or dissimilar, vi. 3.15 (44-959).Quality-less thing in itself, reached by abstraction, ii. 4.10 (12-207).Quantity, vi. 1.4 (42-841).Quantity a secondary genus, therefore not a first, vi. 2.13 (43-915).Quantity admits of contraries, vi. 3.11 (44-953).Quantity, Aristotelian criticized, vi. 1.4 (42-841).Quantity, as equal and unequal, does not refer to the objects, vi. 1.5 (42-845).Quantity category, v. 1.4 (10-180).Quantity, continuous and definite, have nothing in common. vi. 1.4 (42-841).Quantity, definition of, includes large and small, vi. 3.11 (44-952).Quantity, different kinds of, in magnitudes and numbers, vi. 1.4 (42-843).Quantity, discrete, different from continuous, vi. 3.13 (44-955).Quantity, elements of continuous, vi. 3.14 (44-955).Quantity, if time is, why a separate category, vi. 1.13 (42-861).Quantity in number, but not number in quantity, vi. 1.4 (42-842).Quantity in quantative number, v. 5.4 (32-582).Quantity is incorporeal, ii. 4.9 (12-207).Quantity is speech, 1.5 (42-844).Quantity less essential than quality, ii. 8.1 (35-680).Quantity not qualities studied by geometry, vi. 3.15 (44-958).Quantity, time is not, vi. 1-5 (42-844).Question, not to be asked by our order in nature, iii. 3.3 (48-1079).Quiddity and being earlier than suchness, ii. 6.2 (17-248).Quintessence, ii. 1.2 (40-815); ii. 5.3 (25-346).Radiation joins image to its model, vi. 4.10 (22-300).Radiation of an image is generation, v. 1.6 (10-182).Radiation of good is creative power, vi. 7.37 (38-761).Radiation of light, v. 5.7 (32-586).Radiation of multiple unity, v. 3.15 (49-1115).Radiation of stars for good, explains their influence, iv. 4.35 (28-497).Radii centering, to explain, soul unifying sensations, iv. 7.6 (2-65).Rank, v. 4.2 (7-136); v. 5.4 (32-581).Rank after death, depends on state at death, hence progress must be achieved, i. 9 (16-243).Rank of souls, iv. 3.6 (27-397).Rank, souls of the second, universal rank, are men, ii. 3.13 (52-1180).Rank third, of existence, should not be occupied by modality, vi. 1.30 (42-887).Rank third of souls, ii. 1.8 (55-1200).Ranks in the Universe reasonable for souls to be assigned thereto, iii. 2.12 (47-1061).Ranks of existence, three, ii. 9.13 (33-626); iii. 3.3 (48-1079); iii. 5.9 (50-1138); vi. 4.11 (22-302); vi. 5.4 (23-318).Ranks of existence beneath the beautiful, vi. 7.42 (38-770).Ratiocination, has no place even in the world-soul, iv. 4.11 (28-455).Ratiocination, souls can reason intuitionally without, iv. 3.18 (27-416).Rationalized matter, body as, ii. 7.3 (37-696).Reaction or suffering, definition of, vi. 1.21 (43-872).Reactions, need not be passive, but may be active, vi. 1.21 (42-870).Real man and we, distinctions between, i. 1.10 (53-1202).Real man differs from body, i. 1.10 (53-1203).Reality, same different degrees of, are intelligence and life, vi. 7.18 (38-732).Reason and form possessed by everything, ii. 7.3 (37-696).Reason as a whole, vi. 5.10 (23-326).Reason as derived from intelligence, iii. 2.16 (47-1068).Reason cannot be deduced from atoms, iii. 1.2 (3-88).Reason, differentiated, would deprive the soul of consciousness, ii. 9.1 (33-602).Reason discursive is not used during discarnation, iv. 3.18 (27-416).Reason divine is to blame, iv. 2.10 (47-1059).Reason followed, is secret of freedom, iii. 1.9 (3-97).Reason has no extension, iv. 7.5 (2-64).Reason in head, not in brain, iv. 3.23 (27-425).Reason, its influence is only suggestive, i. 2.5 (19-264).Reason no explanation of living well, i. 4.2 (46-1022).Reason not resulted in foresight of creation, vi. 7.1 (38-697).Reason not sufficient explanation of living well, i. 4.2 (46-1022).Reason or ideas possessed by intellectual life, vi. 2.21 (43-927).Reason, seminal iv. 7.2 (2-58).Reason, seminal, produces man, ii. 3.12 (52-1178).Reason that begets everything is Jupiter's garden, iii. 5.9 (50-1137).Reason, total of the universe, ii. 3.13 (52-1178).Reason unites the soul divided by bodies, iv. 9.3 (8-142).Reason, universal, is both soul and nature, iii. 8.3 (30-533).Reason used only while hindered by obstacles of body, iv. 3.18 (27-416).Reasonable for souls to be assigned to different ranks, iii. 2.12 (47-1061).Reasoning absent in Supreme, v. 8.7 (31-563).Reasoning and foresight are only figurative expressions, vi. 7.1 (38-699).Reasoning and memory not implied by world-soul, wisdom, iv. 4-12 (28-457).Reasoning and memory superseded by world-soul's wisdom, iv. 4.12 (28-456).Reasons are the actualization of the soul that begets the animal, vi. 7.5 (38-707).Reasons, double, iii. 3.4 (48-1081).Reasons, not all are qualities, vi. 1.10 (42-854).Reasons, unity constituted by contained contraries, iii. 2.16 (47-1069).Reception, transmission, relation, underlies action and experience, vi. 1.22 (42-874).Receptivity accounts for divinity's seeing by individuals, vi. 5.12 (23-330).Receptivity determines participation in the one, vi. 4.11 (22-331).Receptivity is limit of participation in divine, iv. 8.6 (6-129).Reciprocal nature of all things, iii. 3.6 (48-1080).Recognition of divine kinship depends of self knowledge, vi. 9.7 (9-163).Recognition of each other by souls, descending from intelligibles into heaven, iv. 4.5 (28-447).Redemption of world by world-soul, v. 1.2 (10-175).Reduction to unity, v. 3.6 (49-1099).Reflection, not, but self-necessity, cause of creation of sense-world, iii. 2.2 (47-1044).Reflects everything, does the empty mirror of matter, iii. 6.7 (26-363).Reformatory, are hell's torments, iv. 4.45 (28-511).Refraction, lighting fire from, illustrates generation, iii. 6.14 (26-376).Refreshment not needed by stars, which are inexhaustible, ii. 1.8 (40-827).Refutation of James Lange theory, i. 1.5 (53-1196).Reincarnation is result of soul-judgments, iv. 8.5 (6-128).Rejection of form of approaching souls proves formlessness of the Supreme, vi. 7.34 (38-756).Relation, vi. 1.6 (42-845).Relation between external and internal, i. 8.5 (51-1149).Relation is a habit or manner of being, vi. 3.27 (44-981).Relation is an appendage existing only among definite objects, vi. 2.16 (43-919).Relation of good, intelligence and soul like light, sun and moon, v. 6.4 (24-337).Relation primitive between soul and body, i. 1.3 (53-1194).Relation, Stoic, category confuses the new with the anterior, vi. 1.31 (42-888).Relations are simultaneous existences, vi. 1.7 (42-848).Relations, are they subjective of objective? vi. 1.7 (42-847).Relay of sensation from organ to directing principle, impossible, iv. 7.7 (2-67).Relay transmission, iv. 2.2 (21-280); iv. 5.4 (29-522).Relays in spreading light, v. 3.9 (49-1105).Remember itself, the soul does not even, iv. 4.2 (28-443).Remembers, soul becomes that which she does, iv. 4.3 (28-445).Reminiscences of intelligible entities, v. 9.5 (5-107).Repentances of gnostics, opposed, ii. 9.6 (33-608).Repugnance natural to study of unity, vi. 9.3 (9-15).Resemblance lacking, makes contraries, vi. 3.20 (44-970).Resemblance of intelligible to earthly based on the converse (Platonic), v. 8.6 (31-561).Resemblance to divinity is soul's welfare, i. 6.6 (1-49).Resemblance to divinity, result of homely virtues, i. 2.1 (19-257).Resemblance, two kinds, effect and cause or simultaneous effects, i. 2.2 (19-258).Residence and substrate of forms to matter, ii. 4.1 (12-197).Residence demanded by forms, against Moderatus of Gades, ii. 4.12 (12-211).Residence, mother, nurse or other nature is matter, iii. 6.18 (26-382).Residence of eternal generation is matter, iii. 6.13 (26-373).Residence of form is matter as image of extension, ii. 4.11 (12-210).Residence of universal soul is heaven, immortalizing it, ii. 1.4 (40-817).Responsible for our ills, Gods are not, iv. 4.37 (28-500).Responsible, spontaneity not affected by involuntariness, iii. 2.10 (47-1060).Responsibility depends solely on involuntariness, vi. 8.1 (39-774).Responsibility not injured by guidance of Daemon, iii. 4.5 (15-238).Responsibility not to be shifted from responsible reason, iii. 2.15 (47-1065).Rest, v. 1.4 (10-178); v. 3.7 (49-1101).Rest and motion below one, iii. 9.7 (13-225).Rest and movement distinction also inapplicable, ii. 9.1 (33-600).Rest, as category, iii. 7.1 (45-987); vi. 2.7 (43-903).Rest consists of change, iv. 8.1 (6-119).Rest, intelligible, the form by which all consists, v. 1.7 (10-184).Rest of Heraclitus, description of ecstatic goal, vi. 9.8 (9-165); vi. 9.11 (9-170).Resultance of causes is anything, ii. 3.14 (52-1181).Results of ecstasy, remaining close to divinity, v. 8.11 (31-570).Retirement of soul is to superior power, v. 2.2 (11-195).Retribution divine, all are led to it by secret road, iv. 4.45 (28-511).Return of prodigal, i. 6.8 (1-52).Return of soul to intelligible by three paths, i. 3.1 (20-270).Return of soul to its principle on destruction of body, v. 2.2 (11-195).Revealers of the eternal, are sense-objects, iv. 8.6 (6-130).Revelation of divine power expresses true knowledge, ii. 9.9 (33-617).Rewards may be neglected by good, iii. 2.8 (47-1055).Rhea, iii. 6.19 (26-385); v. 1.7 (10-185).Riches, inequality of no moment to an eternal being, ii. 9.9 (33-616).Ridiculous to complain of lower nature of animals, iii. 2.9 (47-1059).Ridiculous to expect perfections, but deny it to nature, ii. 9.5 (33-607).Right of leaving world reserved by wise men, i. 4.16 (46-1039).Rises to the good, does the soul, by scorning all things below, vi. 7.31 (38-750).Roads, secret, leads all to retribution, iv. 4.45 (27-511).Rocks have greatest nonentity, iii. 6.6 (26-361).Rush of soul towards the one, v. 3.17 (49-1120).Same principle, how can it exist in all things? vi. 4.6 (22-295).Same principle, how various things can participate, vi. 4.12 (22-303).Same thing not seen in the Supreme by different persons, v. 8.12 (31-571).Sample is only thing we can examine, v. 8.3 (33-555).Sample that must be purified, is image of intelligence, v. 8.3 (31-555).Sanative element of life, is Providence, iii. 3.5 (48-1084).Sanctuary, inner, penetrations into, resulting advantage of ecstasy, v. 8.11 (31-569).Sanctuary of ecstasy, i. 6.8 (1-52); i. 8.7 (51-1152); v. 8.4 (31-557); vi. 9.11 (9-169).Sanctuary of mysteries, i. 6.6 (1-50).Satiety does not produce scorn, in the intelligible, v. 8.4 (31-558).Satisfaction of desire to live is not happiness, i. 5.2 (36-684).Saturn, v. 1.7 (10-185); v. 8.13 (31-573); iv. 4.31 (28-489).Saturn and Mars, relations are quite illogical, ii 3.5 (52-1169).Saturn held down by chains, v. 8.13 (31-573).Saturnian realm, vi. 1.4 (10-178).Scheme, part in it soul must fit itself to, iii. 2.17 (47-1071).Science does not figure among true categories, vi. 2.17 (43-920).Science is either a movement or something composite, vi. 2.18 (43-923).Science is present in the whole, potentially at least, v. 9.8 (5-111).Science is the actualization of the notions that are potential science, vi. 2.20 (43-925).Science, part and whole in it not applicable to soul, iv. 3.2 (27-390).Science's, greatest is touched with the good, vi. 7.3 (38-760).Scorn not produced by satiety in the intelligible world, v. 8.4 (31-558).Scorn of life implies good, vi. 7.29 (38-748).Scorn of this world no guarantee of goodness, ii. 9.16 (33-630).Scorning all things below, soul rises to the good, vi. 7.31 (38-750).Sculptor, v. 9.3 (5-104).Seal of wax, impressions on, are sensations, iv. 7.6 (2-66).Second must be perfect, v. 4.1 (7-136).Second necessarily begotten by first, v. 4.1 (7-135).Second rank of universe, souls of men, ii. 3.13 (52-1180).Secondary evil is accidental formlessness, i. 8.8 (51-1154).Secondary evil is matter, i. 8.4 (51-1146).Secondary evil of soul, i. 8.5 (51-1148).Secrecy of mystery-rites explains ecstasy, vi. 9.11 (9-171).Secret powers in everything, iv. 4.37 (28-500).Secret road, leads all to divine retribution, iv. 4.45 (28-511).Seeing God without emotion, sign of lack of unification, vi. 9.4 (9-155).Seeking anything beyond life, departs from it, vi. 5.12 (23-331).Seeming to be beautiful satisfies, but only being good satisfies, v. 5.12 (32-594).Seems as if the begotten was a universal soul, vi. 4.14 (22-307).Seen the Supreme, no one who has calls him chance, vi. 8.19 (39-807).Self autocracy, vi. 8.21 (39-807).Self-consciousness can exist in a simple principle, v. 3.1 (49-1090).Self-consciousness consists of becoming intelligence, v. 3.4 (49-1096).Self-consciousness is not needed by self-sufficient good, vi. 7.38 (38-763).Self-consciousness is more perfect in intelligence than in the soul, v. 3.6 (49-1098).Self-consciousness result of ecstasy, v. 8.11 (31-570).Self-control is assimilation to divinity, i. 2.5 (19-263).Self-control limited by soul's purification, v. 2.5 (19-263).Self-development, one object of incarnation, v. 8.5 (31-559).Self-esteem, proper, v. 1.1 (10-173).Self-existence possessed by essence, vi. 6.18 (34-678).Self-glorified, image of a trap on way to ecstasy, v. 8.11 (31-569).Self is the soul, iv. 7.1 (2-57).Self-luminous statues in intelligible world, v. 8.4 (31-558).Self-sufficiency of supreme, v. 3.17 (49-1120).Self-victory over, mastery of fate, ii. 3.15 (52-1182).Seminal reason, ii. 6.1 (17-246); iii. 1.8 (3-97).Seminal reason does not contain order, iv. 4.16 (28-461).Seminal reason harmonizes with its appearing actualization, vi. 3.16 (44-960).Seminal reason produces man, ii. 3.12 (52-1178).Seminal reasons, v. 8.2 (31-553); v. 7.1 (18-252).Seminal reasons, as qualified matter would be composite and secondary, vi. 1.29 (42-886).Seminal reasons, cause of difference of things, v. 7.1 (18-251).Seminal reasons cause the soul, ii. 3.16 (52-1184).Seminal reasons may be contrary to soul's nature, but not to soul, vi. 7.7 (38-710).Sensation, v. 1.7 (10-184).Sensation and memory, iv. 6 (41-829).Sensation and memory, Stoic doctrines of, hang together, iv. 6.1 (41-829).Sensation as dream of the soul, from which we must wake, iii. 6.6 (26-363).Sensation cannot distinguish quality differences, vi. 3.17 (44-963).Sensation cannot reach truth, v. 5.1 (32-576).Sensations cause of emotion, iv. 4.28 (28-482).Sensation equivalent to good, i. 4.2 (46-1021).Sensation depends on sense-shape, iv. 4.23 (28-473).Sensation, external and internal, i. 1-7 (53-1199).Sensation implies the feeling soul, i. 1.6 (53-1198).Sensation, intermediary, demands conceptive thought, iv. 4.23 (28-472).Sensation is limited to the common integral parts of the universe, iv. 5.8 (29-529).Sensation must first be examined, iv. 4.22 (28-472).Sensation not a soul distraction, iv. 4.25 (28-477).Sensation not in head, but in brain, iv. 3.23 (27-425).Sensation, psychology of, iv. 3.26 (27-430).Sensation relayed from organ to directing principle impossible, iv. 7.7 (2-67).Sensation taken as their guide, Stoic's fault, vi. 1.28 (42-884).Sensations are actualizations, not only in sight, but in all senses, iv. 6.3 (41-835).Sensations are not experiences but relative actualizations, iv. 6.2 (41-831).Sensations as impressions on seal of wax, iv. 7.5 (2-66).Sensations distract from thought, iv. 8.8 (6-132).Sense beauties, less delightful than moral, i. 6.4 (1-44).Sense beauty, transition to intellectual, i. 6.3 (1-45).Sense being, common element, in matter form and combination, vi. 3.4 (44-940).Sense growth and emotions lead to divisibility, iv. 3.19 (27-418).Sense objects are intermediate between form and matter, iii. 6.17 (26-381).Sense objects, how are not evil, iii. 2.8 (47-1055).Sense objects, men, v. 9.1 (9-148).Sense objects, motion for, vi. 3.23 (44-976).Sense objects reveal eternal, iv. 8.6 (6-130).Sense objects unreal, made up of appearance, iii. 6.12 (26-371).Sense organs, sense better without medium however passible, iv. 5.1 (29-515).Sense power of soul deals only with external things, v. 3.2 (49-1091).Sense qualities, many other conceptions belong among them, vi. 3.16 (44-961).Sense shape, like tools, is intermediate, iv. 4.23 (28-473).Sense world created not by reflection but self-necessity, iii. 2.2 (47-1044).Sense world has less unity than intelligible world, vi. 5.10 (23-322).Sense world, the generation in it, is what being is in the intelligible, iv. 3.3 (27-392).
Pun on love and vision, iii. 5.3 (50-1128).
Pun on "nous," "noesis," and "to noeton," v. 3.5 (49-1096to1099).
Pun on "paschein," experiencing, suffering, reacting, and passion, vi. 1.15 (42-864).
Pun on Poros, iii. 5.9, 10 (50-1140).
Pun on Prometheus and Providence, iv. 3.14 (27-412).
Pun on reason and characteristic, iii. 6.2 (17-248); iv. 7.4 (2-61).
Pun on "schesis" and "schema," iv. 4.29 (28-484).
Pun on "Soma" and "sozesthai," v. 9.5 (5-109).
Pun on suffering, iv. 9.3 (8-143).
Pun on thinking, thinkable and intellection, vi. 1.18 (42-868).
Pun on timely and sovereign, vi. 8.18 (39-806).
Pun on unadorned and created, see "koros," i. 8.7 (51-1152).
Pun on Vesta and Hestia, v. 5.5 (32-584).
Punishable and impassible, soul is both. i. 1.12 (53-1204).
Punishment follows perversity of soul, iv. 8.5 (6-128).
Punishments and misfortunes, significance of, iv. 3.15 (27-414).
Pure thoughts is that part of the soul which most resembles intelligence, v. 3.8 (49-1102).
Purification clears up mental knowledge, iv. 7.10 (2-80).
Purification, content of virtues, i. 6.6 (1-49).
Purification in mysteries, leads to nakedness, i. 6.6 (1-50).
Purification of soul like man washing off mud, i. 6.5 (1-48).
Purification produces conversion, and is used by virtue, i. 2.4 (19-261).
Purification of soul process involved, iii. 6.5 (26-359).
Purification's goal is second divinity intelligence, i. 2.6 (19-264).
Purification limit is that of the soul self-control, i. 2.5 (19-263).
Purity, condition of remaining in unity with the divinity, v. 8.11 (31-570).
Purpose of life, supreme, vision of God, i. 6.7 (1-50).
Puzzle of one and many decides of the genera of essence, vi. 2.4 (43-898).
Puzzle of origin of God due to chaos being starting point, vi. 8.11 (39-792).
Puzzle of soul being one, yet in all, iv. 3.4 (27-394).
Quadrature, ii. 3.4 (52-1168).
Qualities, sqq. vi. 1.10 (42-852).
Qualities admit of degrees, vi. 3.20 (44-970).
Qualities are accidental shapes of being, ii. 6.3 (17-250).
Qualities are acts of being, ii. 6.2 (17-249).
Qualities are incorporeal, vi. 1.29 (42-885).
Qualities, because they change, matter must be passible, iii. 6.8 (26-366).
Qualities classified as body and of soul, vi. 3.17 (44-963).
Qualities, distinction between qualities and complements of being, ii. 6.1 (17-245).
Qualities, genuine, are not differential beings, vi. 1.10 (42-853).
Qualities, modal and essential, distinctions between, ii. 6.1 (17-246).
Qualities more essential than quantity, ii. 8.1 (35-680).
Qualities not all are reasons, vi. 1.10 (42-854).
Qualities not formed by union of four Plotinic categories, vi. 2.15 (43-918).
Qualities of sense, among them belong many other conceptions, vi. 3.16 (44-961).
Qualities, some are differences, vi. 3.18 (44-965).
Qualities, some differences are not, vi. 3.18 (44-966).
Qualities, their derivation from affection is of no importance, vi. 1.11 (42-857).
Qualities, ugly, are imperfect reasons, vi. 1.10 (42-855).
Quality, ii. 6 (17-245); iv. 7.5, 9, 10 (2-62to80).
Quality and matter form body, according to Stoics, iv. 7.3 (2-59).
Quality and thing qualified, relation between, vi. 1.12 (42-858).
Quality, by it all things depend on the good, i. 7.2 (54-1209).
Quality, by it, being differences are distinguished, vi. 3.17 (44-963).
Quality, category, various derivatives of, vi. 3.19 (44-967).
Quality consists of a non-essential character, vi. 1.10 (42-855).
Quality differences cannot be distinguished by sensation, vi. 3.17 (44-963).
Quality, intelligible and sense, difference between, ii. 6.3 (17-249).
Quality is good, a common label or common quality, vi. 7.18 (38-733).
Quality is not a power but disposition, form and character, vi. 1.10 (42-854).
Quality is only figurative name for complement of being, vi. 2.14 (43-918).
Quality none in matter, ii. 4.7 (12-204); iv. 7.3 (2-59).
Quality none in matter which is deprivation, i. 8.11 (51-1157).
Quality not a primary genus, because posterior to being, vi. 2.14 (43-917).
Quality not in matter is an accident, i. 8.10 (51-1157).
Quality, one, partaken of by capacity and disposition, vi. 1.11 (42-856).
Quality, physical need of supreme only by analogy, vi. 9.8 (9-164).
Quality, psychological theory of, vi. 1.12 (42-858).
Quality, secondary, not formed by physical powers, vi. 1.11 (42-856).
Quality, shape is not, vi. 1.11 (42-857).
Quality, according to the Stoics, vi. 1.29 (42-885).
Quality, there is only one kind, vi. 1.11 (42-856).
Quality, various terms expressing it, vi. 3.16 (44-960).
Quality, whether it alone can be called similar or dissimilar, vi. 3.15 (44-959).
Quality-less thing in itself, reached by abstraction, ii. 4.10 (12-207).
Quantity, vi. 1.4 (42-841).
Quantity a secondary genus, therefore not a first, vi. 2.13 (43-915).
Quantity admits of contraries, vi. 3.11 (44-953).
Quantity, Aristotelian criticized, vi. 1.4 (42-841).
Quantity, as equal and unequal, does not refer to the objects, vi. 1.5 (42-845).
Quantity category, v. 1.4 (10-180).
Quantity, continuous and definite, have nothing in common. vi. 1.4 (42-841).
Quantity, definition of, includes large and small, vi. 3.11 (44-952).
Quantity, different kinds of, in magnitudes and numbers, vi. 1.4 (42-843).
Quantity, discrete, different from continuous, vi. 3.13 (44-955).
Quantity, elements of continuous, vi. 3.14 (44-955).
Quantity, if time is, why a separate category, vi. 1.13 (42-861).
Quantity in number, but not number in quantity, vi. 1.4 (42-842).
Quantity in quantative number, v. 5.4 (32-582).
Quantity is incorporeal, ii. 4.9 (12-207).
Quantity is speech, 1.5 (42-844).
Quantity less essential than quality, ii. 8.1 (35-680).
Quantity not qualities studied by geometry, vi. 3.15 (44-958).
Quantity, time is not, vi. 1-5 (42-844).
Question, not to be asked by our order in nature, iii. 3.3 (48-1079).
Quiddity and being earlier than suchness, ii. 6.2 (17-248).
Quintessence, ii. 1.2 (40-815); ii. 5.3 (25-346).
Radiation joins image to its model, vi. 4.10 (22-300).
Radiation of an image is generation, v. 1.6 (10-182).
Radiation of good is creative power, vi. 7.37 (38-761).
Radiation of light, v. 5.7 (32-586).
Radiation of multiple unity, v. 3.15 (49-1115).
Radiation of stars for good, explains their influence, iv. 4.35 (28-497).
Radii centering, to explain, soul unifying sensations, iv. 7.6 (2-65).
Rank, v. 4.2 (7-136); v. 5.4 (32-581).
Rank after death, depends on state at death, hence progress must be achieved, i. 9 (16-243).
Rank of souls, iv. 3.6 (27-397).
Rank, souls of the second, universal rank, are men, ii. 3.13 (52-1180).
Rank third, of existence, should not be occupied by modality, vi. 1.30 (42-887).
Rank third of souls, ii. 1.8 (55-1200).
Ranks in the Universe reasonable for souls to be assigned thereto, iii. 2.12 (47-1061).
Ranks of existence, three, ii. 9.13 (33-626); iii. 3.3 (48-1079); iii. 5.9 (50-1138); vi. 4.11 (22-302); vi. 5.4 (23-318).
Ranks of existence beneath the beautiful, vi. 7.42 (38-770).
Ratiocination, has no place even in the world-soul, iv. 4.11 (28-455).
Ratiocination, souls can reason intuitionally without, iv. 3.18 (27-416).
Rationalized matter, body as, ii. 7.3 (37-696).
Reaction or suffering, definition of, vi. 1.21 (43-872).
Reactions, need not be passive, but may be active, vi. 1.21 (42-870).
Real man and we, distinctions between, i. 1.10 (53-1202).
Real man differs from body, i. 1.10 (53-1203).
Reality, same different degrees of, are intelligence and life, vi. 7.18 (38-732).
Reason and form possessed by everything, ii. 7.3 (37-696).
Reason as a whole, vi. 5.10 (23-326).
Reason as derived from intelligence, iii. 2.16 (47-1068).
Reason cannot be deduced from atoms, iii. 1.2 (3-88).
Reason, differentiated, would deprive the soul of consciousness, ii. 9.1 (33-602).
Reason discursive is not used during discarnation, iv. 3.18 (27-416).
Reason divine is to blame, iv. 2.10 (47-1059).
Reason followed, is secret of freedom, iii. 1.9 (3-97).
Reason has no extension, iv. 7.5 (2-64).
Reason in head, not in brain, iv. 3.23 (27-425).
Reason, its influence is only suggestive, i. 2.5 (19-264).
Reason no explanation of living well, i. 4.2 (46-1022).
Reason not resulted in foresight of creation, vi. 7.1 (38-697).
Reason not sufficient explanation of living well, i. 4.2 (46-1022).
Reason or ideas possessed by intellectual life, vi. 2.21 (43-927).
Reason, seminal iv. 7.2 (2-58).
Reason, seminal, produces man, ii. 3.12 (52-1178).
Reason that begets everything is Jupiter's garden, iii. 5.9 (50-1137).
Reason, total of the universe, ii. 3.13 (52-1178).
Reason unites the soul divided by bodies, iv. 9.3 (8-142).
Reason, universal, is both soul and nature, iii. 8.3 (30-533).
Reason used only while hindered by obstacles of body, iv. 3.18 (27-416).
Reasonable for souls to be assigned to different ranks, iii. 2.12 (47-1061).
Reasoning absent in Supreme, v. 8.7 (31-563).
Reasoning and foresight are only figurative expressions, vi. 7.1 (38-699).
Reasoning and memory not implied by world-soul, wisdom, iv. 4-12 (28-457).
Reasoning and memory superseded by world-soul's wisdom, iv. 4.12 (28-456).
Reasons are the actualization of the soul that begets the animal, vi. 7.5 (38-707).
Reasons, double, iii. 3.4 (48-1081).
Reasons, not all are qualities, vi. 1.10 (42-854).
Reasons, unity constituted by contained contraries, iii. 2.16 (47-1069).
Reception, transmission, relation, underlies action and experience, vi. 1.22 (42-874).
Receptivity accounts for divinity's seeing by individuals, vi. 5.12 (23-330).
Receptivity determines participation in the one, vi. 4.11 (22-331).
Receptivity is limit of participation in divine, iv. 8.6 (6-129).
Reciprocal nature of all things, iii. 3.6 (48-1080).
Recognition of divine kinship depends of self knowledge, vi. 9.7 (9-163).
Recognition of each other by souls, descending from intelligibles into heaven, iv. 4.5 (28-447).
Redemption of world by world-soul, v. 1.2 (10-175).
Reduction to unity, v. 3.6 (49-1099).
Reflection, not, but self-necessity, cause of creation of sense-world, iii. 2.2 (47-1044).
Reflects everything, does the empty mirror of matter, iii. 6.7 (26-363).
Reformatory, are hell's torments, iv. 4.45 (28-511).
Refraction, lighting fire from, illustrates generation, iii. 6.14 (26-376).
Refreshment not needed by stars, which are inexhaustible, ii. 1.8 (40-827).
Refutation of James Lange theory, i. 1.5 (53-1196).
Reincarnation is result of soul-judgments, iv. 8.5 (6-128).
Rejection of form of approaching souls proves formlessness of the Supreme, vi. 7.34 (38-756).
Relation, vi. 1.6 (42-845).
Relation between external and internal, i. 8.5 (51-1149).
Relation is a habit or manner of being, vi. 3.27 (44-981).
Relation is an appendage existing only among definite objects, vi. 2.16 (43-919).
Relation of good, intelligence and soul like light, sun and moon, v. 6.4 (24-337).
Relation primitive between soul and body, i. 1.3 (53-1194).
Relation, Stoic, category confuses the new with the anterior, vi. 1.31 (42-888).
Relations are simultaneous existences, vi. 1.7 (42-848).
Relations, are they subjective of objective? vi. 1.7 (42-847).
Relay of sensation from organ to directing principle, impossible, iv. 7.7 (2-67).
Relay transmission, iv. 2.2 (21-280); iv. 5.4 (29-522).
Relays in spreading light, v. 3.9 (49-1105).
Remember itself, the soul does not even, iv. 4.2 (28-443).
Remembers, soul becomes that which she does, iv. 4.3 (28-445).
Reminiscences of intelligible entities, v. 9.5 (5-107).
Repentances of gnostics, opposed, ii. 9.6 (33-608).
Repugnance natural to study of unity, vi. 9.3 (9-15).
Resemblance lacking, makes contraries, vi. 3.20 (44-970).
Resemblance of intelligible to earthly based on the converse (Platonic), v. 8.6 (31-561).
Resemblance to divinity is soul's welfare, i. 6.6 (1-49).
Resemblance to divinity, result of homely virtues, i. 2.1 (19-257).
Resemblance, two kinds, effect and cause or simultaneous effects, i. 2.2 (19-258).
Residence and substrate of forms to matter, ii. 4.1 (12-197).
Residence demanded by forms, against Moderatus of Gades, ii. 4.12 (12-211).
Residence, mother, nurse or other nature is matter, iii. 6.18 (26-382).
Residence of eternal generation is matter, iii. 6.13 (26-373).
Residence of form is matter as image of extension, ii. 4.11 (12-210).
Residence of universal soul is heaven, immortalizing it, ii. 1.4 (40-817).
Responsible for our ills, Gods are not, iv. 4.37 (28-500).
Responsible, spontaneity not affected by involuntariness, iii. 2.10 (47-1060).
Responsibility depends solely on involuntariness, vi. 8.1 (39-774).
Responsibility not injured by guidance of Daemon, iii. 4.5 (15-238).
Responsibility not to be shifted from responsible reason, iii. 2.15 (47-1065).
Rest, v. 1.4 (10-178); v. 3.7 (49-1101).
Rest and motion below one, iii. 9.7 (13-225).
Rest and movement distinction also inapplicable, ii. 9.1 (33-600).
Rest, as category, iii. 7.1 (45-987); vi. 2.7 (43-903).
Rest consists of change, iv. 8.1 (6-119).
Rest, intelligible, the form by which all consists, v. 1.7 (10-184).
Rest of Heraclitus, description of ecstatic goal, vi. 9.8 (9-165); vi. 9.11 (9-170).
Resultance of causes is anything, ii. 3.14 (52-1181).
Results of ecstasy, remaining close to divinity, v. 8.11 (31-570).
Retirement of soul is to superior power, v. 2.2 (11-195).
Retribution divine, all are led to it by secret road, iv. 4.45 (28-511).
Return of prodigal, i. 6.8 (1-52).
Return of soul to intelligible by three paths, i. 3.1 (20-270).
Return of soul to its principle on destruction of body, v. 2.2 (11-195).
Revealers of the eternal, are sense-objects, iv. 8.6 (6-130).
Revelation of divine power expresses true knowledge, ii. 9.9 (33-617).
Rewards may be neglected by good, iii. 2.8 (47-1055).
Rhea, iii. 6.19 (26-385); v. 1.7 (10-185).
Riches, inequality of no moment to an eternal being, ii. 9.9 (33-616).
Ridiculous to complain of lower nature of animals, iii. 2.9 (47-1059).
Ridiculous to expect perfections, but deny it to nature, ii. 9.5 (33-607).
Right of leaving world reserved by wise men, i. 4.16 (46-1039).
Rises to the good, does the soul, by scorning all things below, vi. 7.31 (38-750).
Roads, secret, leads all to retribution, iv. 4.45 (27-511).
Rocks have greatest nonentity, iii. 6.6 (26-361).
Rush of soul towards the one, v. 3.17 (49-1120).
Same principle, how can it exist in all things? vi. 4.6 (22-295).
Same principle, how various things can participate, vi. 4.12 (22-303).
Same thing not seen in the Supreme by different persons, v. 8.12 (31-571).
Sample is only thing we can examine, v. 8.3 (33-555).
Sample that must be purified, is image of intelligence, v. 8.3 (31-555).
Sanative element of life, is Providence, iii. 3.5 (48-1084).
Sanctuary, inner, penetrations into, resulting advantage of ecstasy, v. 8.11 (31-569).
Sanctuary of ecstasy, i. 6.8 (1-52); i. 8.7 (51-1152); v. 8.4 (31-557); vi. 9.11 (9-169).
Sanctuary of mysteries, i. 6.6 (1-50).
Satiety does not produce scorn, in the intelligible, v. 8.4 (31-558).
Satisfaction of desire to live is not happiness, i. 5.2 (36-684).
Saturn, v. 1.7 (10-185); v. 8.13 (31-573); iv. 4.31 (28-489).
Saturn and Mars, relations are quite illogical, ii 3.5 (52-1169).
Saturn held down by chains, v. 8.13 (31-573).
Saturnian realm, vi. 1.4 (10-178).
Scheme, part in it soul must fit itself to, iii. 2.17 (47-1071).
Science does not figure among true categories, vi. 2.17 (43-920).
Science is either a movement or something composite, vi. 2.18 (43-923).
Science is present in the whole, potentially at least, v. 9.8 (5-111).
Science is the actualization of the notions that are potential science, vi. 2.20 (43-925).
Science, part and whole in it not applicable to soul, iv. 3.2 (27-390).
Science's, greatest is touched with the good, vi. 7.3 (38-760).
Scorn not produced by satiety in the intelligible world, v. 8.4 (31-558).
Scorn of life implies good, vi. 7.29 (38-748).
Scorn of this world no guarantee of goodness, ii. 9.16 (33-630).
Scorning all things below, soul rises to the good, vi. 7.31 (38-750).
Sculptor, v. 9.3 (5-104).
Seal of wax, impressions on, are sensations, iv. 7.6 (2-66).
Second must be perfect, v. 4.1 (7-136).
Second necessarily begotten by first, v. 4.1 (7-135).
Second rank of universe, souls of men, ii. 3.13 (52-1180).
Secondary evil is accidental formlessness, i. 8.8 (51-1154).
Secondary evil is matter, i. 8.4 (51-1146).
Secondary evil of soul, i. 8.5 (51-1148).
Secrecy of mystery-rites explains ecstasy, vi. 9.11 (9-171).
Secret powers in everything, iv. 4.37 (28-500).
Secret road, leads all to divine retribution, iv. 4.45 (28-511).
Seeing God without emotion, sign of lack of unification, vi. 9.4 (9-155).
Seeking anything beyond life, departs from it, vi. 5.12 (23-331).
Seeming to be beautiful satisfies, but only being good satisfies, v. 5.12 (32-594).
Seems as if the begotten was a universal soul, vi. 4.14 (22-307).
Seen the Supreme, no one who has calls him chance, vi. 8.19 (39-807).
Self autocracy, vi. 8.21 (39-807).
Self-consciousness can exist in a simple principle, v. 3.1 (49-1090).
Self-consciousness consists of becoming intelligence, v. 3.4 (49-1096).
Self-consciousness is not needed by self-sufficient good, vi. 7.38 (38-763).
Self-consciousness is more perfect in intelligence than in the soul, v. 3.6 (49-1098).
Self-consciousness result of ecstasy, v. 8.11 (31-570).
Self-control is assimilation to divinity, i. 2.5 (19-263).
Self-control limited by soul's purification, v. 2.5 (19-263).
Self-development, one object of incarnation, v. 8.5 (31-559).
Self-esteem, proper, v. 1.1 (10-173).
Self-existence possessed by essence, vi. 6.18 (34-678).
Self-glorified, image of a trap on way to ecstasy, v. 8.11 (31-569).
Self is the soul, iv. 7.1 (2-57).
Self-luminous statues in intelligible world, v. 8.4 (31-558).
Self-sufficiency of supreme, v. 3.17 (49-1120).
Self-victory over, mastery of fate, ii. 3.15 (52-1182).
Seminal reason, ii. 6.1 (17-246); iii. 1.8 (3-97).
Seminal reason does not contain order, iv. 4.16 (28-461).
Seminal reason harmonizes with its appearing actualization, vi. 3.16 (44-960).
Seminal reason produces man, ii. 3.12 (52-1178).
Seminal reasons, v. 8.2 (31-553); v. 7.1 (18-252).
Seminal reasons, as qualified matter would be composite and secondary, vi. 1.29 (42-886).
Seminal reasons, cause of difference of things, v. 7.1 (18-251).
Seminal reasons cause the soul, ii. 3.16 (52-1184).
Seminal reasons may be contrary to soul's nature, but not to soul, vi. 7.7 (38-710).
Sensation, v. 1.7 (10-184).
Sensation and memory, iv. 6 (41-829).
Sensation and memory, Stoic doctrines of, hang together, iv. 6.1 (41-829).
Sensation as dream of the soul, from which we must wake, iii. 6.6 (26-363).
Sensation cannot distinguish quality differences, vi. 3.17 (44-963).
Sensation cannot reach truth, v. 5.1 (32-576).
Sensations cause of emotion, iv. 4.28 (28-482).
Sensation equivalent to good, i. 4.2 (46-1021).
Sensation depends on sense-shape, iv. 4.23 (28-473).
Sensation, external and internal, i. 1-7 (53-1199).
Sensation implies the feeling soul, i. 1.6 (53-1198).
Sensation, intermediary, demands conceptive thought, iv. 4.23 (28-472).
Sensation is limited to the common integral parts of the universe, iv. 5.8 (29-529).
Sensation must first be examined, iv. 4.22 (28-472).
Sensation not a soul distraction, iv. 4.25 (28-477).
Sensation not in head, but in brain, iv. 3.23 (27-425).
Sensation, psychology of, iv. 3.26 (27-430).
Sensation relayed from organ to directing principle impossible, iv. 7.7 (2-67).
Sensation taken as their guide, Stoic's fault, vi. 1.28 (42-884).
Sensations are actualizations, not only in sight, but in all senses, iv. 6.3 (41-835).
Sensations are not experiences but relative actualizations, iv. 6.2 (41-831).
Sensations as impressions on seal of wax, iv. 7.5 (2-66).
Sensations distract from thought, iv. 8.8 (6-132).
Sense beauties, less delightful than moral, i. 6.4 (1-44).
Sense beauty, transition to intellectual, i. 6.3 (1-45).
Sense being, common element, in matter form and combination, vi. 3.4 (44-940).
Sense growth and emotions lead to divisibility, iv. 3.19 (27-418).
Sense objects are intermediate between form and matter, iii. 6.17 (26-381).
Sense objects, how are not evil, iii. 2.8 (47-1055).
Sense objects, men, v. 9.1 (9-148).
Sense objects, motion for, vi. 3.23 (44-976).
Sense objects reveal eternal, iv. 8.6 (6-130).
Sense objects unreal, made up of appearance, iii. 6.12 (26-371).
Sense organs, sense better without medium however passible, iv. 5.1 (29-515).
Sense power of soul deals only with external things, v. 3.2 (49-1091).
Sense qualities, many other conceptions belong among them, vi. 3.16 (44-961).
Sense shape, like tools, is intermediate, iv. 4.23 (28-473).
Sense world created not by reflection but self-necessity, iii. 2.2 (47-1044).
Sense world has less unity than intelligible world, vi. 5.10 (23-322).
Sense world, the generation in it, is what being is in the intelligible, iv. 3.3 (27-392).