Manna, to prepare.
Manna is a substance well worth the attention of the explorer, as it is, curiously enough, produced by trees and shrubs of totally different orders in different geographical ranges. The Arabs and Persians obtain a kind, known as “Guzunjbeen,” from a species of tamarisk called the “Guz bush.” The description known on the Arabian coast, and in the district surrounding Mount Sinai, by the name of “Toofra,” is also procured from the tamarisk thickets, where it drains from the ends of the thorns, and falls on the dry leaves, small twigs, and sticks which have fallen to the ground; it there congeals into hard masses, and is in that condition gathered for use. It is by the Arabs consumed as a substitute for honey, and is eaten on bread or other food. The “camel thorn” of India and Syria is manna yielding, producing the description known in the East as “Al haj.” The so-called Beiruk honey is in reality a kind of manna which is yielded by a low stunted tree, not unlike a dwarf aspen, which is known as the “Ghrab bush.” In the Uzbec country manna is obtained from a small tree whose trunk is divided into knots by a series of annular rings. In Arabia, the “Ashur” is the manna-bearing plant. In Mesopotamia, it flows from a species of oak, and is most abundant on such trees as have the largest share of gall nuts. A medicinal and highly valued manna is obtainedin some districts in Persia from a peculiar willow, which grows in moist ground. A kind of larch furnishes theManna Brigantica, and in the Lebanon district it flows from the cedars. In Europe, the ash is the manna bearer, and three kinds are found to produce it more or less abundantly. The two most commonly treated for its obtainment areFraxinus rotundifoliaandOrnus Europæa. To obtain the manna from these trees incisions are made in the bark with a knife; the first cut is made near the ground, and the others at 2in. or 3in. apart, the cuts being 1in. long and ½in. deep. These cuts are made at the rate of one per day, mounting upward, cut by cut, in each row. Immediately below these perpendicular cutsinverted T-shaped incisions are made in such a way that each cross cut may receive and hold fast the end of a leaf gathered from the tree, which serves to conduct the sap away from the trunk and allow of its dropping into Indian fig leaves placed on the ground for its reception. The Indian fig leaf, cultivated for the purpose, has the peculiar property of drying with its edges curled up, rendering it extremely useful as a sap receiver. August is the month usually selected for tapping the manna trees, and dry warm weather is most favourable for the operation, as rain dissolves and destroys the congealing mass of produce. The manna collected from the bark by scraping, after having run in long tears down the trunk, is considered very inferior to that caught in the fig leaves, and is, consequently, sold at a much lower price.
A great number of fruit, berry, and nut bearing trees and bushes are to be found on various portions of the North-American territories. Further south, the productions assume a more tropical character. Here we are merely dealing with some of the forest stores of the north and north-west. The following is but a brief list, as our space is limited:
American wild fruits.
The “pagessaveg” of the Indians,Prunes sauvagesof the French-Canadians, or “wild plum” of the trappers, is usually collected late in the month of October. It grows abundantly on the river sides and lake shores. The Indians either dry or boil it with maple sugar, when it is converted into a sort of cake by boiling and stirring the fruit about in the kettle until the massis thick enough for treatment, when it is thrown from the pot and spread out to about an inch deep in a flat layer on a piece of birch bark, when it is exposed to the sun until it becomes quite tough and tenacious. It is then rolled up like soft leather, placed in a birch-bark box, and buried in the earth until wanted. During the winter season, when dried meat is in use, large pieces of this preparation are cut off with a knife and boiled with it.
The “sand cherry” of the trappers, or“la cerise à grappe”of the Canadians, grows abundantly about the borders of sugar-maple groves, on the edges of old clearings, and about the borders of the prairies. It is fit to gather in the month of August. The Indians gather large quantities, crush them between flat heavy stones, stir the mass well together with deer fat, and then boil it in a kettle until it becomes a thick tenacious cake or paste, when it is, like the wild plum cake, buried until required.
The small red forest crab apples can be thoroughly prepared by drying, when they are both wholesome and nutritious.
The “wortleberry” of the trappers, or “bellois” of the Canadians, is extremely abundant in a great number of localities. To prepare the fruit a thick close basket-work tray, or hurdle of white cedar, is used. This, when covered with a layer of ripe berries, is suspended over a slow steady wood fire until dry, when they are packed away in bark boxes. They are either mixed with dough to form cake, or boiled with meat or fish.
The “mashkigimin” of the Indians, “les ottakas” of the Canadians, the “cranberry” of the trappers: this fruit, although commonly known among trappers and English settlers as the cranberry, is much larger than the European variety. Swampy ground is most congenial to its growth. It is fit to gather as early as the month of October, but remains on the bushes even after being thickly buried by snow in the winter season. Immense quantities of these berries are annually gathered by the Indians, not only for their own use, but as a branch of trade with the United States traders, who readily purchase them for preserving. For Indian use, they require no treatment, as they do not readily decay; but by settlers they are usually boiled in syrup, or preserved in maple sugar.
Wild hazel nuts are found in great abundance. These are best kept by first packing, and then burying them in an earthen jar or bark box.
“Swan potatoes” are found growing on the shallow margins of rivers, lakes, and streams. These, when dug from the soft ooze and washed clean, are strung on a long thin strip of white cedar wood, and hung up over the fire to dry. They are boiled for use, when they become plump and palatable.
Wild raspberries, strawberries, &c., are to be met with in many parts of America.
Butter nuts, hickory nuts, and pinons, or cone nuts, are all, more or less, deserving of the attention of the hunter or explorer.
Sago-making.
In some islands of the Indian Archipelago nature has so bountifully provided for the wants of the human race that it seems as if a remnant of Paradise yet lingered upon earth, and man had never been sentenced to eat his bread in the sweat of his brow. At all events, the inhabitants of these islands are relieved from that necessity, and to all appearance they are little better for it. The man who, by chopping down a tree and washing its pith for a week or two, can provide himself with a substitute for bread for a whole year is not likely to be, nor is he really equal either in physical strength, activity, or intelligence to him who must earn his food by cultivation of the soil, by chasing wild animals in their forest haunts, or by launching his little craft upon the waters, and ensnaring or doing battle with the denizens of the ocean.
sago making
Our sketch represents the principal processes of sago-making. The palm which yields the sago is cut down; a slab is chopped off from the upper side of the trunk, leaving the pith which occupied the largeinternal hollow exposed; this is beaten out in fragments, rather than chopped, by a club of heavy wood, in the end of which a sharp angular fragment of quartz or other stone is set. The pith is then washed in a trough composed of the swelling portions of the leaf stems, where they embrace the trunk on which they grow, just as the jaws of a cutter’s gaff go round the mast. Two of these are placed with their broad ends together, supported by stakes and cross-bars, so as to form a long trough widest in the middle, and out of level. A third is set with its narrow end meeting that of the next piece, whilst the wide end rises at a slight elevation. Across this is placed a screen of fibrous cloth, supported by another stick, elastic enough to keep it always tolerably tight without undue strain, and a mass of the pith being placed behind this is washed by water poured repeatedly upon it and allowed to percolate through and run off till all the superfluous matter is washed away, and the sago alone is left.
The different members of the banana and plantain family, too, lend their aid in furnishing a larger quantity by far of life-supporting elements than the finest descriptions of wheat grown on the same area of ground. Whether eaten in a ripe state as a fruit, or boiled green as a vegetable (when it is not a bad substitute for the potato), this production is both palatable and wholesome. A good store food is made by cutting the fruit into slices, hanging it up to dry, and, when required for use, boiling it into a pulp.
Useful roots.
Plantain flour is made by thoroughly drying the fruit, and then grinding it in one of the native mills hereafter described. Then the root of the Taro (Calandium esculentum), that of the sweet potato (Battata convolvulans), and the roots of certain edible ferns (Pteris esculentaamongst the number), are valuable as yielding food. Many of these productions furnish drink as well. The plantains before referred to yield a very palatable cider, which is made as follows: A deep hole is dug in the earth, and a number of plantains stripped from the main stem is thrown in; straw and earth are cast on, and the plantains are allowed to remain at rest for eight days. The peel is then stripped off, and the pulp is placed in a large open trough with water, where it is thoroughly washed and mixed with it. At the end of two days the cider may be strained off for use.
Whisky may be made from sweet potatoes in the following manner: Dig up as many of the tubers as you may find it convenient to treat; boil them until quite soft; place them in large jars, or other vessels, with about their own bulk of water; stir this mixture well about, and then to each jar add a little “merissa” barm (obtained from native beer-brewing), which may be placed on a small bundle of cocoa-fibre or cotton. When fermentation has taken place, erect your still, which may be of the kind described and figured atpage 495; or a large native pot may be mounted on a hollowed-out ant-hill to serve as the still boiler; a smaller pot inverted and placed on the open mouth of this forms the still head or dome. When the lower pot is charged with the fermented “wash,” the upper pot is luted fast with clay. A small hole is bored near its top for the reception of the end of any hollow tube you can get; this is also secured with clay. The condensing process is carried out by keeping the tube cold with cloths or mats and cold water. The depending end of the tube should discharge itself into any convenient vessel partly sunk beneath the surface of cold water. A native pot, or a common tea-kettle, will make a good receiver; and an ordinary pail, or tub, a convenient water tank in which to place it. By the use of such a contrivance as this, half-a-dozen bottles of very good spirits may be made in one day’s distilling.
Milk-spirit.
The Mongols make their milk-spirit—known as “kumis”—in the following manner: A large quantity of milk of any kind (mare’s milk is considered best) is first turned sour, and then allowed to ferment. It is then poured into a large iron camp-kettle or pot; one of the wooden bowls or dishes in use among the Tartars is now fitted closely into the mouth of the kettle or boiler, and luted fast round the edges with wet cow-dung or clay; an elbow-shaped, hollow branch of a tree, or a curved tube, is now fitted into a hole in the convex surface of the bowl, and more cow-dung or clay is applied. Into the mouth of this bent pipe a wooden tube is fixed, which is kept cold by the constant contact of a wet sheepskin. As the pot boils the spirit passes over, and is collected for use in some suitable vessel placed as a receiver. This is also kept cold by the aid of sheepskins and water.
After the obtainment of food, the art of preparing it in its most nutritious, wholesome, and palatable form ranks next in importance. It is well, when travelling with a large party, to ascertain the qualifications of a couple of steady men, and regularly appoint them to the cooking department, taking care that exemption from guards, with a few other privileges, may make the office of cook one to be rather envied; and, in order that his operations may be successfully conducted, he should fully understand the art of fire-making.
Fire, to make.
The natives of Australia, the Bushmen of South Africa, and the tribes along the whole course of the Zambesi, as well as many other wild nations, kindle fire by the friction of two pieces of wood against each other; there are of course varieties of method, but the principle, that of whirling the point of a moderately hard stick in a hollow, cut in one of a somewhat softer character, is very generally the same. The Bushmen carry these fire-sticks in the quiver with their arrows; and when they need fire, two men sit opposite each other, and one, laying his sandal on the ground, places on it the fire-stick, perhaps as thick as the little finger, and holds it between the soles of his feet, or between his toes, which for many purposes can be used by the natives with little less effect than the fingers. In the end of this stick a small notch is cut, and in this is placed the pointed end of another stick, about the thickness and nearly the length of a common ramrod. One man, taking this between the palms of his hands, rubs them so as to communicate to it a rapid whirling motion, keeping at the same time a gentle, steady, downward pressure. In a few seconds, this causes his hands to reach the bottom, and his companion therefore sits ready to clap his hands to the top and continue the motion till they also come down, and he inturn is relieved by the first. Very shortly fine wood dust is produced, and soon after the end of the whirling stick and the hollow in which it turns become charred, and smoke rises from the little heap of dust.
OBTAINING FIRE BY THE AID OF THE WHIRLING ROD.
OBTAINING FIRE BY THE AID OF THE WHIRLING ROD.
A small nest of very carefully prepared dry grass or fibrous bark, rubbed very fine, has already been provided, and in our illustration a third man is applying this to the smouldering wood-dust, some ignited particles of which he will try to catch on the nest of fibre, the whole will then be enveloped in coarser material, and whirled rapidly round, at arm’s length, until it bursts into a blaze.
Where two or three men assist each other in this manner, a couple of minutes suffices to obtain fire; but if one man attempts it alone, he cannot keep up a continuous friction, for he loses speed and heat every time he has to shift his hand from the bottom to the top of the whirling rod, and, even when he has produced the first ignition, he is more liable to lose the spark than a third man who would watch his opportunity for catching it while the other two were keeping up the heat by the vigorous motion of the whirling rod. Among many tribes the producing of fire in this manner is a thing of daily occurrence.
The inhabitants of some of the Pacific Islands obtain fire by placing a piece of bamboo, which has been previously split in half, convex side upwards, on the ground; a small cut is then made in it as a sort ofholding-point for the end of a flat piece of bamboo, held somewhat after the manner of a chisel, to work on. The flat piece, on being driven by the hands rapidly forward and back on the surface, or back of the long hollow piece of cane joint, rapidly works a hole through it; the wood dust, formed by the friction, falling through the orifice soon begins to smoke, smoulder, and burn, when it is placed in a tuft of dry fibre, like an egg in a nest. A small creeper or vine is now fastened to the nest, which is then rapidly whirled round the head until it flames.
There is a very convenient and portable means of carrying fire, sold under the name of a “strike-a-light,” or “chucknuck;” it is formed from a brass tube of 1in. calibre and 3in. in length, which has a cap and a sliding bottom to it; it is filled with tinder, made as usual by setting fire to a piece of rag and extinguishing it as soon as it has ceased to blaze; it contains also a gun flint or bit of agate, and its chain passes through an oval of steel or case-hardened iron. When fire is required, the cap is taken off, and the box held in the left hand, with the flint so held against its edge that any sparks struck from it by the steel, which is taken in the right, must fall upon the tinder. When it is done with, the flint is put in again, the cap put on, and the movable bottom is pushed up so as to leave no vacant space, but to exclude all the air, and to extinguish the burning timber. These tinder-boxes are highly prized; and one of them, value one shilling or so, is by no means a despicable present to a native in the remote interior. The shank bone of any small animal is easily converted into a chucknuck tube.
Slow match and tinder are important matters to the explorer. Loose cotton, or almost any other vegetable fibre twisted into a cord, and then soaked in water in which a little saltpetre or gunpowder has been dissolved, will serve for a slow match. The large puff-balls, or devil’s snuff-boxes as they are called by hunters, found growing about the borders of the forest, form excellent punk or tinder. After being gathered they should be hung on a string to dry, then cut into thin slices, and beaten on a board with a stick until all the powder or snuff is driven off, when it will be fit for use, either as tinder or to smoke wild bees from their holes. The soft, partially-decayed wood found indry dead logs or hollow trees makes a very good description of tinder.
In default of a tinder-box, most persons carry a pocket-knife and a gun-flint. If a bit of rag, with a little dry gunpowder bruised into it, is rolled up tightly, and held with the flint in the left hand so that the sparks may fall on the end of the roll, it is very likely to take fire.
Many stones, as quartz, agate, jasper, iron pyrites, &c., will give forth a spark, so that if the traveller has a knife, a bit of steel, or case-hardened iron about him, he need not despair if he can only find a stone.
The Malays not unfrequently obtain a spark by striking a piece of broken chinaware sharply against the hard flinty surface of a well-developed bamboo joint.
Lucifer, congreve, or vesta matches are now so common, that few travellers think of carrying anything else; yet it is not safe to trust to them alone, as a little accidental damp may spoil the whole stock. If they ignite by simple friction there is danger of accident; if they “ignite only on the box,” a supply of friction tablets should be carried, for the box will soon go to pieces with rough usage.
The trappers of North-West America make use of the German matches, such as are packed in round wooden boxes being preferred. The composition ends of these are dipped in a varnish composed of shellac and a little methylated spirit, which, when dry, as it will be in about half-an-hour, renders them perfectly damp-proof.
In countries where the sun shines continuously, a burning glass, such as the lens of a telescope or a Stanhope microscope, will obtain fire at any time during the day.
The Parsees, when serving on board European ships, carry their own fire; and we have seen a boat’s crew with 3ft. of good stout rope, used as a slow match to retain it.
A man armed with a gun or pistol has always the means of obtaining fire. If it be a flint lock, he need not even draw the charge, but, throwing out the priming on some dry surface, he may plug up the touch-hole with a bit of wet clay, wet or greasy rag, string, or wood; in fact any of these materials, even though dry, if rammed in tightly,become incombustible. The end of a bit of packthread wetted, or of raw hide reimpjie, is better than any, because the remainder can be used to pull it out with. The priming can then be rubbed on a bit of rag—dry or slightly moistened—a corner of it stuck into the pan, the gun full cocked and the trigger pulled, when most likely the sparks will be found to have ignited the tinder. With a percussion gun the charge, if it be loaded, must be drawn or fired away so as to leave the barrel empty, then a little powder must be put in, and a bit of dry rag, with powder rubbed upon it, rammed loosely into the barrel; the gun should be fired with its muzzle downwards or towards a rock or stump, that the rag may not be blown too far away.
The fire being obtained by any of these means, and secured by being communicated to a small collection of inflammable material, the next process is to build up and ignite the fuel that is to serve the traveller for warmth or culinary purposes. This will, of course, have been already collected. Prudent cooks generally tie a dry thorn branch behind their waggon on leaving their outspan, so as to have it ready as soon as they again halt; or, if fuel be scarce, they keep a bright lookout upon the way for dry sticks or the dung of tame or wild animals. Such fuel should be broken up, and the sticks roughly assorted into sizes. A small elevation will be chosen or made on a dry patch of ground, and the fire being laid on a little faggot of small sticks, others are carefully piled round it pointing upward, at an angle of 45° or more towards the centre—just as if a conical roof or a church steeple were to be built—and round these the larger ones are arranged in the same manner, and in successive sizes. (See Fig. 2, p. 551.) Thus, the property of heated air being to ascend, the flame is led naturally up along the twigs, and through the interstices, and when sticks as thick as the thumb are well kindled, others may be piled on with less attention to regularity. If the intention is to make a transient blaze as large as possible, perhaps for a night signal, dry thorn branches of the mimosa, with their large thorns and loose twigs, thrown on as lightly as possible, will answer excellently. We have seen in the Karroo veldt of South Africa a bush or shrub of which the leaves blaze up with almost a resinous flash, but of which the stem is almost incombustible. This would serve well for such a signal; but when wanted forthe purposes of cooking, the fire requires constant replenishing, and from the repeated calls for fresh supplies, the shrub has acquired the expressive name of the “Bring on bush.”
A species of “prolea,” locally called “Waggon bush,” is also highly in request, as its resinous blossoms maintain a more steady heat.
If the fire is required as a day signal, large quantities of green wood, leaves, &c., should be heaped on to make as much smoke as possible; andvice versâif concealment is desired—green wood should be avoided, and only small quantities of dry wood used.
We have often, during a night halt among the date-palm jungles, selected a tree at a convenient distance from its fellows, to form a sort of gigantic torch. The dry fronds give off in burning sufficient heat to make the whole crown of the tree inflammable; this, in turn, ignites the trunk, which burns for some time, and gives a most brilliant light.
The lighting of a fire in a hot dry climate is a matter of comparative ease when compared with the obtainment of one in the damp woods of a cold inclement region. An experienced campaigner will generally contrive to carry with him a few pieces of dry resinous wood, known as “kindling chips,” with which to start his fire. In the absence of these, look out sharply for a dead tree or hollow log, and from the lee side of it, if rain is falling, chop out a good supply of wood as a foundation for your fire. If you cannot find a dead tree or log, select the dry side of a living one; chop off the bark with your axe, and then from the exposed timber remove some long thin chips. Now, under the shelter formed by spreading your blanket or coat, proceed with your hunting knife to cut these chips into long, thin, narrow shavings, much like those used in making the Bavarian toy brooms. When a good quantity of these has been prepared gather a bundle of the very finest and most slender brushwood you can find. The largest sticks should not be stouter than wheat straws; cut these up into foot lengths; place your bunch of shavings on as dry a spot as you can find. If there are stones to be obtained, place one on each side of it. Now, with your small sticks, build a sort of cone loosely over the shavings, each stick being arranged end upwards, just as hop poles are stored for the winter; lay over and outside these a fewstouter sticks and bits of bark. When your cone is complete introduce your fire to the centre of the cone’s base. A tube of bark or hollow reed, a piece of curled up dry hide, or a gun-barrel with the nipple taken out, serves for a blowpipe to gently urge on the fire with. We—as stated in the early portion of this work—endeavour, if possible, to have a small pair of bellows as part of our travelling kit. It is well, however, to know how to manage without them. Small quantities of gunpowder cautiously sprinkled in will aid considerably in setting up the first flame of a sluggish fire. The greatest care must, however, be exercised in order to guard against accidents from explosion.
We in our early days narrowly escaped the loss of a hand by strewing a little powder from the flask on some damp moss, which we were endeavouring to coax into a fire. The instant the grains of powder reached the fire they ignited, communicated with the contents of the flask, and, fortunately, blew the brass top from the copper body, without bursting the metal. On another occasion, nearly a half-charge of powder exploded in the left hand, whilst we were strewing in the powder with the right finger and thumb in a manner which we are to this day utterly at a loss to account for. When making use of gunpowder as a fire stimulant, we now invariably pour the quantity about to be used on a leaf or a piece of bark, and place the flask in a place of perfect safety, some distance from the fire, which, when once fairly established, may be treated with more boldness, and supplied with sticks of larger size. If you intend camping down for the night with your party, the first thing to do, after seeing that your fire is burning strongly, is to collect a good and sufficient store of fuel to last through the night and well up into the morning. One of the elements of fitness in the locality for camping purposes will be the close vicinity of proper firewood; and here we must caution the inexperienced against the choice of soft wood trees for a true camp fire. Pines, and other members of the coniferæ, are very ill adapted to the purpose. Ash, maple, beech, birch, and other hard woods are the sorts to be sought for. Trees of about 1ft. to 14in. in diameter are the best for the purpose. When felled with the axe, they should be cut into logs of about 12ft. in length, and all the branches chopped up short to feedthe fire with. Prepare two strong heavy stakes of about 5ft. in length, sharpen the points and drive them into the earth just behind your fire, in such a way that they may stand at about 6ft. apart. Cut a notch in the rear of each near the top for the support or back stake to key into. Now place three of your fire logs one on the other, as if you were building a log wall. This forms your fire-back; now take two shorter logs and fix them at the ends as log rests, and on these lay another long fire log, when the arrangement will be complete. A fire of this kind, when once thoroughly established, will burn during the longest night, form a perfect wall of fire, and cause little trouble, as all the feeding fuel is cast in between the front log on the log rests and the fire-back. A pot, to be boiled on a fire of this kind, is conveniently suspended from a stout green pole, so placed as to rest above the fire-back, whilst its point is forced into the ground behind.
To keep a small fire steadily burning, let three logs as large as possible be laid end to end, diverging at an angle of 60° from each other (as in Fig. 1, p. 551), push their burning ends occasionally together, and they will last many hours, with but little attention. The natives of Australia take dry logs, 6ft. or more in length, and laying them down 3ft. or 4ft. apart, set them on fire in several places. Letting shorter logs meet them from the outside, and laying good-sized pebbles around them, they then stretch themselves on the ground and sleep between the two lines of fire, and when the wood is consumed the stones continue for some time to radiate the heat they have previously absorbed. Many tribes of American Indians have their own especial fashion of fire-building, so that a deserted camp fire will not unfrequently reveal the identity of the tribe by whom it was made.
In South Africa, when the flats are swamped with heavy showers, and it would seem almost impossible to kindle the scanty fuel that can be obtained, the ant-hills with which the plain is covered prove the greatest imaginable boon to the traveller. One of these hills, 3ft. or 4ft. high, is selected, its top cut flat off, and a hole dug like an oven in its side. In this the fire is kindled, the flame rushes up through the galleries, the clay becomes red hot, and the kettle or frying-pan soon begins to feel its influence. But this is not all, for the galleries are most likely full of vegetable matter as well as of ants’ eggs, andlarvæ, and these help to increase the flame. Of course it is cruel, but the traveller and his followers must have food. By the exercise of a little ingenuity, hollows can be cut in it for convenience of baking bread, &c. Most farmers build a clay oven at some little distance from their houses to avoid the necessity of having a fire actually under their roof. In the Zuur veldt, in Tartary and Central India, where fuel is scarce, we have seen the cattle-dung collected and piled along the tops of all the walls and other enclosures to dry.
blowing up stumps for firewood
When camping down for any length of time a stack of logs and split hard wood should be formed. Straight logs are easily split by wedges, but stump ends, which form excellent fuel, are so tough that they require blowing open with gunpowder. To do this, we bore an auger hole into the substance of the stump, pour in our charge of powder, and then screw into the hole a tapered iron plug, on which a very deep rough screw thread has been cut. This plug has a ring made in its upper end to admit of the passage of an iron pin used in screwing it in, and the ring of a bit of old ox chain, the other end of which is secured to the log under treatment by a large staple, or a screw bolt, in order to prevent the plug from being blown away and lost. The annexed illustration represents a section of the stump; and it will be seen, on examination, that the plug has a hole running longitudinally through it for a slow-match to go through. The inside end of this match is allowed to remain long enough to reach the powder in the bottom of the hole, and that at the outside of sufficient length to enable you, after lighting it, to get behind a tree, or in some other safe place, until the explosion takes place, and the flying splinters and fragments settle. In the absence of one of these iron blasting plugs, a hard wood treenail may be used to stop the auger hole, and the vent may be bored with a gimlet.
Makeshift mills.
THE QUERN.
THE QUERN.
In dealing with many of the food, drink, and oil yielding products with which we shall have to deal, mills or crushing contrivances, more or less complicated, will be required. The most simple and primitive of these is formed by placing the substance to be treated between two stones, and grinding it by working them forward and back with the hands. The tortillas or thin pancakes of Spanish America are made from flour prepared by the aid of a contrivance of this kind. The maize or Indian corn used in their manufacture is first steeped in water to soften it. Handfuls of the prepared grain are then thinly scattered over the surface of the lower or bed stone. The top stone is then brought into play until the whole is reduced to a species of paste. This, when flattened out between the palms of the hands, and rapidly baked over the fire, forms a description of bread in general use throughout Mexico and other countries where the Spanish races have formed settlements.THE QUERN.Most of the Eastern races and tribes make use of the ancient quern or hand-mill to crush their grain. This primitive mill, the subject of the annexed illustration, is, with trifling modifications of arrangement, almost world wide. A bed stone, slightly convex, is capped by a running stone somewhat concave. A hole in the centre admits of the grain being poured in with the left hand, whilst a second hole out of centre receives the end of the handle used in causing the upper stone to revolve on the lower. As the grain is reduced to powder it falls out on a cloth placed to receive it, and by repeatedly passing between the stones a meal of sufficient fineness for practical purposes is soon formed. When two or more persons work at a mill of this description, supplementary handles are attached to the upright turning stick by strips of raw hide. The “chupatees” or “aps” of India are usually made from meal ground in mills of this description. Chupatees, like tortillas, are not unlike pancakes, and form a most important element of an Indian hunter’s diet. Our native followers always contrived to bear with them in some way or another the pair of stones necessary to form a quern, and a piece of sheet ironto bake the aps on, so that, wherever grain of any kind was procurable, we were at least sure of bread. When a sufficient quantity of meal has been ground out, it is, by the aid of a little water and much manipulation, converted into dough or “attar.” This is divided into balls, each ball being sufficient to form one chupatee. The balls are then one by one taken between the palms of the hands and dexterously slapped and patted until quite round and as thin as an ordinary pancake, and then adroitly transferred to the piece of sheet iron which rested on a small fire close at hand. A little ghee, or native butter, was then added. The aps, when baked brown, are taken off the plate, and eaten hot or stored away for future use.
When attached to the expedition sent into the jungles for the capture of the Nahwab of Banda, we saw our native hunters and followers, when particularly short of grain, gather the seed of a thin wiry grass called “nardoo” for meal-making purposes. This nardoo must not, however, be confounded with the Australian seed of the same name, as that grows on a plant not unlike our English wood sorrel, the “hare-bell,” or a long-stemmed clover; whilst that of India is a true cereal, with a head furnished with many grains, like very diminutive barley.
In Africa and many other countries the pestle and mortar are extensively made use of for grain and seed crushing. A hard wood log is easily hollowed out by the aid of fire and cutting tools, and a pestle is extemporised from any suitable piece of heavy wood.
mill
A powerful and simple description of mill is made by making a round and somewhat tapering hole in a large slab of sandstone or grit. In this a conical block of stone is fitted in such a manner as to admit of its being turned round by a cross-handle, as shown in the annexed illustration. The corn or other grain to be crushed is thrown into a groove which surrounds the hole in the bed stone.
A generally useful oil or sugar-cane mill is in general use throughout India and Ceylon. Its main bed or cylinder is formed from a solid block of hard stone, which is hewn out until of the form of an upturned mortar; in the bore or barrel is fixed, at an angle, a piece of hard, heavy, and massive baubul thorn tree, which acts as a pestle or crusher; to this is attached, by lashings of raw hide, a head bar, which serves to guide its movements and direction. This head bar is in turn connected with the travelling bar, which runs round the cylinder much as the jaws of a boom might be made to run round a mast. The illustration below will serve to show the manner in which the arrangements are made. One or more bullocks are made use of to turn the pestle of the mill; and such liquid as may be forced out of the substance under treatment runs through an orifice, like the vent of a cannon, into a cane tube, which conducts it into a pot sunk in the earth. The greater portion of the native cane sugar made in the East is manufactured by the aid of this description of mill.
NATIVE MILL.
NATIVE MILL.
Whilst at Tette, in Africa, we had an opportunity of seeing the process of cane sugar making carried out by the native cultivators, which is conducted as follows: Early in the morning a quantity of canes, minus their tops, were brought in, and a couple of men, armed with thin double-edged soft iron knives, 2ft. long and 3in. wide, caught up the canes in their left hands and chopped off pieces about 2ft. long, letting them fall in heaps, whence they were takenby others, who dressed off any knots or young shoots that might impede their progress through the mill. As soon as this was completed, the parts of the machine, which are always taken asunder and cleaned after a day’s work, were set up, the whole consisting of eight pieces of wood—first, the trough, or canoe as the natives call it (an oblong block 5ft. long, 2ft. 6in. wide, with a hollow 3in. deep to catch the juice, and three circular holes or sockets in the centre, cut not quite through, to receive the lower ends of the rollers); secondly, two posts, one at either end of the trough, with their upper ends tenoned to carry another log with corresponding sockets for the upper end of the rollers; thirdly, three vertical rollers, 4ft. long and 8in. diameter, their upper parts being cut into the form of a long screw, the worm of the centre one running in the usual direction, and those of the two others in the opposite. The head of the central roller projects above the framework, and is squared so as to fit into a mortice in the middle of a long beam, the two ends of which are used as levers, and, when turned, the deep-cut worm, acting on those of the other rollers, causes them to revolve in the opposite direction. A heap of cane was laid by the mill; and, while eight or ten men ran round with the lever bar, a native, squatting on the receiving side, fed the canes by handfuls between the centre and the right-hand roller; while another, catching them as they came out (as shown in the above illustration), sent them back again betweenthe centre and the opposite roller on his own right. This was repeated till the canes were crushed dry and the trough filled.
SUGAR-CANE MILL.
SUGAR-CANE MILL.
The juice was baled out with a calabash; and when it became shallow was scooped up by the hand, strained through a basket into two large copper pans 30in. wide and 8in. deep, and boiled on open wood fires, a couple of women stirring it till sufficiently evaporated. The pans were then placed on small heaps of soft earth, and the stirring continued till the whole mass assumed the consistency of dough or toffy, and eventually crystallised into a fine bright yellowish brown sugar, leaving no treacle, molasses, or refuse of any kind.
The green cane chewed to express the juice is pleasant and nutritious; the fresh sap is a most luxurious draught; the syrup, thickened by boiling, but not yet crystallised, is of a bright golden colour, and better in taste than what we call treacle; the pap or toffy is by no means bad.
Next morning, as the friction of the rollers had worn the outer side of the sockets and thus increased the space between them, a native carpenter let in pieces of hard wood across the grain of the beam, and in them cut hollows to the proper outline of the sockets. This is frequently necessary; and, if it is too long delayed, the rollers separate so much that the thread of the centre screw catches the edge instead of the hollow of the others, and is liable to break both. A set of rollers will last from one to three seasons, according to the amount of work required. The panellas, or earthen sugar jars, are made by women.
Sugar pots, to make.
A shallow wooden dish, of about 14in. internal diameter, is chosen, and in this the clay, previously kneaded into a long roll, is so coiled as to make a circular wall; this is next pressed and patted into a compact mass, with a smooth surface; it is then built upon, tapering into a kind of pear shape towards the top, which is 4in. in diameter, and is finished in a smooth edge (a woman will do this in about ten minutes); it is then gently lifted from the dish and set aside to dry. Next day it is turned up, and the wide part, which had previously been the base, is gradually built upon with fresh clay, till it arches over so as to leave a very small aperture; the fingers of the left hand are introduced to support thework, while the hole is being diminished by applications of fresh clay until it becomes so small that the last finger has to be withdrawn, and it is finally closed by the dexterous application of a small piece, quite moist, dabbed on with correct aim, and slightly smoothed off at the edges by gentle application of the fingers. A hemispherical cap is then made for the finished panella, which appears beside it. The jars are then baked to a dull red. From 15lb. to 20lb. of sugar is put in each, making the gross weight from 27lb. to 29lb., a pad of grass to give a flattened base is laced to each jar with strips of palm leaf, a couple of loops or beckets are left to lift it by, and each jar is sold for about three fathoms of calico.
Cakes, to bake.
In cooking an “as-koekie,” or ash cake, a fire is made upon a smooth flat piece of ground, and when this is well heated, and there are plenty of glowing embers, the fire is swept away; the cake, generally of meal or of seconds flour and water, with a pinch of salt in it, is laid upon it, the ashes are then strewed over the cake, and the embers raked over all, fresh wood being heaped over if necessary, and it is left for two or four hours according to its size and the intensity of the fire. The Australian damper is made in the same manner, except that the finest flour is used and kneaded with as little water as possible; in fact the flour is merely damped sufficiently to make it adhere, and then by dint of hard kneading is converted into a solid mass, the object being to have no moisture in it that would cause it to become mouldy if kept or carried for several days upon a journey. As this article of breadstuff is such a general favourite with old bushmen, it may not be amiss to give full directions for its preparation. The size of the damper of course depends on the numerical strength of the party for which it is about being prepared. The first thing to do is to obtain a flat, broad, dried sheepskin, or slab of bark, large enough to constitute a kneading-board; on this pour from your flour sack enough flour for use; sprinkle in some salt; work a wide basin-shaped hole in the middle of the flour, keeping the right hand moving round it whilst water is thrown in a little at a time from any convenient vessel held in the left. Continue to do this until a thick, strong, adhesive dough is formed; work this well about on the board with dry flour untila large pudding-shaped ball is formed; strew your board with fresh flour, dust over your ball with a little, and proceed to press and flatten it out until a round, even, pancake-shaped mass is formed—about 2½in. in thickness will be found a convenient substance. This may be ascertained by cutting a notch in a sharp stick at 2½in. from the joint, and thrusting it through here and there, working away in the meantime until the thickness is uniform. The red hot embers of your camp fire, which should be good, clear, and well-burned, must now be scooped aside with a shovel, flat-pointed stick, or a sheet of green bark, leaving a clear even surface of hearth. Now, deftly taking the damper in the palms and outspread fingers of your two hands, drop it evenly and lightly on the heated ground, making all flat and compact with your hands, and then with your shovel or makeshift spade rake back the heated embers over your damper until it is deeply buried in them, and in between one and two hours, depending on the weight of the batch, it will be cooked to a turn, be of a light rich brown, and a feast for a king. Hungry men not unfrequently satisfy their hunger by making dough nuts, or “beggars on the coals” as they are called, whilst the damper is cooking. These are merely small lumps of dough hastily twisted off and cast on the embers to grill. The dried yeast powders prepared by some good makers are well worth taking on an expedition, when very superior bread can be made by their aid. We have made good bread with and without them, by placing the loaf under an upturned copper or iron cooking pot, heaping on the ashes until the baking process was completed, and then dusting the loaf well with a bunch of fresh green twigs. We made an excellent oven in the Crimea from an old powder canister. This we buried in an horizontal direction in the bank at the back of the cook house. Clay was well rammed in round it, and after it had been sufficiently heated by a charge of vine roots and aught else we could obtain, it was swept out, the bread pies or tarts (for we even arrived at that stage of the baker’s art at last) were put in, the copper cover of the canister was luted fast with wet clay, and the baking proved most satisfactory. A small iron-hooped barrel makes an excellent oven. Lay it on its bilge in a deep groove, scooped in a convenient bank, cover it with a complete and thick coating ofstrong clay, leaving one head, the outer one, open; then fill in the earth above the cask, and well stamp it down; now lay a few stones in the cask, and light a fire on them, letting it smoulder the whole of one day and a night, in order that the clay may dry. Now remove the stones, and light a strong fire of dry wood in it. This will burn out all the staves, and leave the clay oven fit for use. A large flat stone and some clay makes a good oven stopper.