But while the heroes lay hidden among the reeds of the river, Heré and Athene sought a chamber where they might hold counsel apart from the other gods. And Heré first spake, saying, “Come now, daughter of Zeus, consider by what craft or device we may bring it to pass that the heroes may carry back the fleece of gold to the land of Greece.” Then Athene made answer, “That which thou askest, O Heré, I had already in my thoughts; but though I have weighed many counsels, yet have I not found one that would serve this purpose.” Then said Heré, “Come, let us go to Aphrodite, and when we have found her let us persuade her to command her son, if only he will hearken to her words, that he smite the daughter of King Æætes with an arrow, that she may love Prince Jason, for she is skilful in magic and drugs.” This counsel pleased Athene mightily, and she said, “I know not anything of these matters, nor can I say what may work love in a maiden’s heart. Yet thy counsel pleaseth me; only when we are come to Aphrodite do thou speak for us both.”
So the two departed, and came to the palace of Aphrodite, which her husband, the halting god, had wrought for her when he first took her to wife, and they stood in the porch. Now Hephæstes was gone to his workshop, and the goddesssat alone over against the door; and she was combing her hair with a comb of gold, and weaving her tresses. But when she saw the two she rose from her seat, and gave them welcome, and spake, saying, “What is your errand, that ye are come now after these many years?”
To her Heré made answer, “We are in trouble, O Queen, for Jason and they that are with him are come to the river of Phasis, seeking the fleece of gold; and I fear for him. Yet would I serve him with all my strength, on whatever errand he might go, for he hath always honored me with sacrifices; and besides he did me good service at the river of Anaurus. For the mountains were white with snow, and the streams came down from the heights, and the river was swollen. And Jason came from his hunting, and when he saw me he had pity on me, for I had made myself like to an old woman, and he carried me over the river.”
Then said Aphrodite, “It were ill done of me were I to deny such help as these weak hands can give.”
And Heré spake again, “We want no help of hands, be they weak or strong. Only bid thy son smite with his arrows the daughter of King Æætes, for surely if she be willing to help him he will easily carry away the fleece of gold, and so come safe to Iolcos.”
But Aphrodite made answer, “Surely he will hearken to you rather than to me. For to you, shameless though he be, he must needs pay some reverence; but me he heedeth not at all. I had well-nigh broken in my wrath his arrows and his bows.”
And when the goddesses laughed, she spake again, saying, “Yea, I know that others laugh at my sorrows. But if ye are urgent for this thing, I will persuade him, and I doubt not but that he will hearken to me.”
So the three went together to the halls of Olympus.And they found Eros playing at dice with Ganymede, that was the cupbearer of Zeus; and he laughed aloud, for he had won at his playing, but the other was angry, having lost. And when Aphrodite saw him, she said, “Hast thou defrauded him, after thy wont, that thou laughest? But come, do now what I shall tell thee, and thou shalt have a fair plaything of Zeus that his nurse Adrastea made for him, a ball with two bands of gold about it; and none can see the seams of it; and when thou throwest it it will glitter like a star. And the thing is this: that thou make the maiden daughter of King Æætes to love Jason; and this thou must do without delay, or it profiteth nothing.”
Then cried Eros, “Give me the ball straightway.” But she caught him in her arms and kissed him, and said, “I will not deceive thee, only do my bidding.” Then he took up his bow and passed his quiver on his back, and went his way to the land of Colchis.
Meanwhile Jason spoke to the heroes, “Hearken now, and I will unfold my counsel. I will go to the hall of Æætes, and the sons of Phrixus with me, and two heroes besides; and first I will make trial of him, whether he will yield the fleece of gold willingly, for it would be ill to seek to take it by force till we have seen what words can do.” To this the heroes agreed; wherefore Jason departed, taking with him the sons of Phrixus, and Telamon and Augeas; and as they went Heré threw a mist about them till they had passed through the city, but when they came to the palace of the King, then was the mist scattered; and they stood in the porch marvelling at the things which they saw, even the mighty gates, and the walls set with pillars, and the cornice of brass above them. Round about the threshold grew great vines, and under the vines four fountains that ceased not to flow, whereof one was of milk, and one ofwine, and one of sweet-smelling olive-oil, and of water the fourth; and the water was hot in the wintertide, and as cold as ice in the summer. In the midst stood the hall, with chambers on either side, two chambers being loftier than the rest, in one whereof dwelt the King and his wife, and in the other Absyrtus his son, whom the Colchians also called Phaeton, because he excelled all his equals of age. Now two of the chambers were of the King’s daughters, Chalciope and Medea; and it chanced that Medea was now going to the chamber of her sister. Meanwhile came Eros unseen through the air, and stood behind a pillar in the porch, and bent his bow, fitting to it an arrow, the sharpest of all his quiver. And he came lightly into the hall, following close upon Jason, and drew his bow with both his hands, and shot the arrow at Medea, and smote her under the heart. And when he had so done he laughed, and departed from the palace. Then the servants prepared a meal for the sons of Phrixus and for Jason. And when they had bathed they sat down, and ate, and drank, and were merry.
Jason and the sons of Phrixus having eaten well, the King inquired of his grandsons, saying, “What brings you back? Did some misfortune overtake you on your journey? Surely it was not of my bidding that ye went; for I knew how perilous was the way, having seen it from the chariot of the Sun, my father, when he took Circé, my sister, to the land of Hesperia. But tell me now what befell you, and who are these your companions?” Then Argus made answer, “Our ship was broken and we scarcely were saved; and as for these men, they gave us food and raiment, treating us kindly when they heard thy name and the name of Phrixus our father; and they are come for the fleece of gold, for they say that the wrath of Zeus may notbe turned away from the land of Greece till this be brought back. Never was such ship as theirs, for Athene built it; neither can storm break it, and it is swift alike with sails or with oars; and for a crew it hath all the heroes of the land of Greece. But their chief thinketh not to take the fleece by force, but will make thee due return, subduing under thee thy enemies, the Sauromatæ. And if thou wouldst hear his name, know that it is Jason, grandson to King Cretheus, whose brother was Athamas, father to Phrixus, and they that are with him are Augeas and Telamon.”
But the King was very wroth when he heard these words, and cried, “Get you out of my sight! Ye are not come for the fleece, but to spy out the land, that ye may possess my kingdom. Surely, had ye not eaten at my table, I had cut out your tongues and lopped your hands.”
Then Telamon was minded to give the King a fierce answer, but Jason held him back, and spake softly, “’Tis not as thou thinkest, O King; we do not desire thy kingdom, but are coming at the bidding of the gods. Also for what we seek we will make thee due recompense, subduing under thee the Sauromatæ, or whomsoever thou wilt.”
Then the King doubted awhile whether he should not fall on them straightway with the sword, but afterwards spake again, “If ye be in truth of the race of the gods, I will give you the fleece, for I grudge nothing to brave men. But first I must make trial of your strength. There feed in the plain of Ares two bulls, having hoofs of brass and breathing fire from their nostrils. With these I plough the field of Ares, four acres and more; and, having ploughed it, I sow it with seed—not, indeed, with the seed of corn, but with the teeth of a serpent; and when thesehave sprung up into armed men, I slay the men and so finish my harvest. In the morning I yoke the bulls, and in the evening I rest from my reaping. And if ye will do this, ye shall have the fleece of gold; but if not, ye shall not have it.”
Then the heroes stood for a while, with their eyes cast upon the ground, speechless, for they knew not what they should say. But afterwards Jason spake, “I will do this thing, even if I die for it.” And the King answered, “If ye hold back from the ploughing or the reaping it shall be the worse for you.” Then Jason and his companions departed from the palace; and Medea looked upon Jason, as he went, from behind her veil, and loved him. And when he was gone she thought to herself of his face, and of the garments wherewith he was clothed, and of the words which he had spoken. But when the heroes were now without the city, Argus spake to Jason saying, “There is a maiden, the priestess of Hecate, that is skilled in all manner of witchcraft; and, if she be willing to help you, ye need not fear this task. Only I doubt me much whether I shall prevail with her. Nevertheless, if thou art willing, I will speak with my mother, who is her sister, of the matter.” And Jason said, “Speak to thy mother, if thou wilt; but, if we must trust in women, there is little hope of our return.” Then they went back to the ship to the rest of the heroes, and told to them the words of the King. And for a while they sat speechless and sad, for the thing seemed greater than they could do. But then rose up Peleus, and cried, “If thou wilt give thyself to this task, son of Æson, it is well; but if not, and if there be none other of this company that will adventure upon it, yet will I not shrink from it, for a man can but die.” And Telamon and the sons of Tyndarus, and Meleager the sonof Œneus, said that they would follow him. Then said Argus, “This can ye do, my friends, if there be no other way. But hearken to me: abide ye yet in your ship, for there is a maiden in the palace of the King whom Hecate hath taught to use all the drugs that are in the earth, so that she can quench fire, and stay winds, and turn the stars from their courses. Maybe my mother will persuade her that she help you. If this counsel please you, I will go to her straightway.”
And as he spake, the birds gave a favorable sign, for a dove that fled from a hawk fell into the bosom of Jason; and the hawk fell upon the hinder part of the ship. And when Mopsus saw it he prophesied saying, “Ye must make your supplication to the maiden. Nor do I doubt that she will hearken to you; for did not Phrixus prophesy that our help should be in Aphrodite? And did ye not see how the dove that is her bird hath escaped from death?” And all the heroes gave heed to his words; but Idas was very wroth, and cried with a terrible voice, “Will ye look at doves and hawks, and turn back from battle? Out on you, that ye think to cheat maidens with words, rather than to trust in your spears!” But Jason said, “We will send Argus as he hath said. Only we will not lie hidden here, as if we were afraid, but will go forth.” So the heroes brought forth the ship.
Meanwhile, King Æætes held a council of the Colchians, to whom he said, “So soon as the oxen have killed, as surely they will kill, the man who shall seek to yoke them, then will I burn these fellows with their ship. For, verily, I had not received Phrixus with hospitality, but for the commands of Zeus; but as for these robbers, they shall not go unpunished.”
But while he yet spake, Argus went to the palace to hismother Chalciope, and besought her that she should persuade her sister Medea to help the heroes. And this the woman had herself thought to do; only she feared the anger of her father. And as they talked, it befell that Medea dreamed a dream, for she had fallen asleep for weariness. And in her dream she yoked the bulls right easily; but her father would not fulfil his promise, saying that he had given this task not to maidens but to men; and hereupon there arose great strife; but she took part with the strangers, and her parents cried shame upon her. After this she awoke, and leapt in great fear from her bed, saying to herself, “I fear me much lest this coming of the heroes should be the beginning of great sorrows. As for this Jason, let him wed a maiden of his own race; but I will keep my unmarried state, and abide in my father’s house; yet, if my sister need help for her sons, I will not stand aloof.” Then she made as if she would seek her sister, standing barefoot on the threshold of her chamber, yet went not, for shame. Thrice she essayed to go, and thrice she returned, for love drove her on, as shame kept her back; but one of her maidens spied her, and told the thing to her sister Chalciope. And Chalciope came to her and took her by the hand, saying, “Why weepest thou, Medea? Dost thou fear the wrath of thy father? As for me, would that I had perished before I saw this day!” And after long silence Medea made answer, speaking craftily, for love so taught her to speak, “My sister, I am troubled for thy sons, lest thy father slay them with these strangers; for, verily, I have seen terrible dreams in my sleep.” So she spake, for she would have her sister pray to her for help for her sons. And when Chalciope heard these words she cried aloud, “O my sister, I beseech thee by the gods, and by thy father and mother, that thou helpus in our strait. For, verily, if thou help us not, I will haunt thee as a Fury.” Then the two lifted up their voices together and wept. But at the last Chalciope said, “Wilt thou not, for my children’s sake, give help to this stranger? Verily, my son Argus is come to beg this thing of me, and he is even now in my chamber.” When Medea heard these words she was glad at heart, and said, “My sister, I will surely help thy sons, for they are as brothers to me, and thou as my mother. Wherefore, so soon as it is dark, I will carry to the temple of Hecate such drugs as shall tame these oxen.” Then Chalciope went to her chamber, and told the tidings to her son that Medea would help them; but Medea sat alone and lamented over herself, because she was minded to betray her father to do service to a stranger. Nor did she sleep when night came and all the world was at rest, doubting whether she should do this thing or no, and crying, “Would that Artemis had slain me with her arrows before this stranger came to the land!” And she rose from her bed, and looked into the chest wherein her drugs were stored, some being good and some evil. And now she was minded to take from it some deadly thing that she might end herewith her troubles, but there came upon her a great horror at death, for she thought of all the joys that the living possess, but the dead lose forever; and also, when she regarded her face in the glass, she seemed to herself fairer to look upon than before.
But in the morning she arose and adorned herself, and put a white veil about her head. Then she bade her maidens—twelve she had of like age with herself—to yoke the mules to her chariot, that she might go to the temple of Hecate. And while they yoked them, she took from the chest the medicine that is called theMedicine ofPrometheus, wherewith if a man anoint himself, water shall not hurt him, nor fire burn. This cometh, men say, from a certain flower which grew from the blood of Prometheus when it dropped from the vulture’s beak, and the flower is of the color saffron, having a root like to flesh that is newly cut, but the juice of the root is black. Then she climbed into the chariot, and a maiden stood on either side, but she took the reins and the whip, and drove the horses through the city, and the other maidens ran behind, laying their hands on the chariot; and the people made way before them as they went.
And when they were come to the temple, Medea said to her maidens, “Argus and his brethren have besought me to help this stranger in his task, and I made as if I hearkened to their words. But the thing that I am minded to do is this: I will give him some medicine indeed, but it shall not be that which he needs, and we will divide his gifts between us. And now he cometh to have speech with me; do ye, therefore, depart, and leave us alone.” And the counsel pleased the maidens well.
Now when Jason went his way to the temple, Argus and Mopsus, the soothsayer, were with him; and as they went Mopsus heard the speech of a raven that said, “Verily the prophet is a fool; if he knew what all men know, will a maid speak kind words to a youth if his companions be with us?” And Mopsus laughed when he heard it, and spake to Jason saying, “Go now to the temple of Hecate, and Aphrodite will help thee, but go alone; and I and Argus will abide where we are.” So Jason went forward, and Medea saw him as he came, very beautiful and bright to behold, even as the star Sirius, when it riseth from the sea. But when she saw him her eyes were darkened with fear, and her cheeks burned with a blush, and her kneesfailed under her. But when Jason saw how she was troubled, he spake softly to her: “Fear me not, lady, for I am not of those who speak the thing that is false; but listen to my words, and give me this medicine that shall strengthen me for my work, as thou hast promised to Chalciope, thy sister. Verily thou shalt not miss thy reward. For thou shalt be famous in the land of Greece; and all the heroes shall tell of thee, and their wives and mothers, who now sit lamenting upon the shore for those who are far away. Did not Ariadne help King Theseus, and the gods loved her for her kindness, making her a star in the heavens? So shalt thou be loved of the gods, if thou wilt save this famous company of heroes. And, indeed, thou seemest to be both wise and of a kindly heart.”
And when the maiden heard these words, she took the medicine from her bosom and gave it to Jason, who took it with great gladness of heart. Then spake Medea: “Hear, now, O Prince, what thou must do, so soon as my father shall give thee the serpent’s teeth to sow. Wait till it be midnight; but have no companion with thee. Then dig a trench that shall be round of form; and build in it a pile of wood, and slay on it a ewe sheep, and pour over the sheep a libation of honey to Queen Hecate. After this, depart from the place, and turn not at any sound, or the barking of dogs. But in the morning thou shalt anoint thyself with the medicine; and it shall give thee the strength of the gods. Anoint also thy spear and thy shield. So the spears of the giants shall not harm thee, nor the fire that the bulls shall breathe. But remember that this strength endureth for the day only; wherefore slack not thy hand, but finish thy work. And I will tell thee another thing that shall be for thy help.So soon as the giants shall begin to spring up from the furrows wherein thou shalt have sown the teeth, throw secretly among them a great stone; and it shall come to pass that they will fall upon each other and perish by their own hands. So wilt thou carry away the fleece of gold to the land of Greece, departing when it shall please thee to go.” And when she had spoken these words she wept, thinking how he would depart and leave her. Then she spake again: “When thou art come to thy home, remember, I pray thee, Medea, even as I shall remember thee; and tell me whither thou art minded to go.”
Then Jason made answer, “Surely, lady, I shall not cease to think of thee if only I return safe to my native country. And if thou wouldst fain hear what manner of land it is, know that it is girded about with the hills and feedeth many sheep. The name of him that founded the kingdom is Deucalion, and the name of the city is Iolcos.” And Medea said, “I would that where thou shalt be there could come some tidings of thee by bird of the air or the like; or that the winds could carry me thither, that I may know for a certainty that thou hast not forgotten me.” Then Jason said, “O lady, if thou wilt come to that land, surely all shall honor thee, and thou shalt be my wife, neither shall anything but death only divide us twain.” And when the maiden heard these words she stood divided between fear and love. But Jason said, “Surely now the sun is setting, and it is time to go back, lest some stranger come upon us.” So Medea went back to the city, and Jason to the heroes, to whom he showed the medicine that the maiden had given him. And they all rejoiced, save Idas only, who sat apart in great anger.
The next day Jason sent Telamon and another to fetch from the King the serpent’s teeth; and the King gavethem gladly, for he thought that if Jason should yoke the oxen, yet he should not overcome the giants in battle. And when the heroes slept, Jason went alone and did as Medea had commanded him. And when he had finished the sacrifice he departed; and Queen Hecate came, and there was a great shaking of the earth and a barking of dogs. But Jason looked not behind him, but departed to the heroes.
On the morrow King Æætes armed him for the battle, giving him a breastplate which Ares had given to him, and a helmet of gold with four crests, and a shield of bull’s hide, many folds thick, and a spear such as none of the others but Hercules only could have borne. And Jason anointed them with the medicine; which when he had done, all the heroes made trial of the arms, but did them no damage; and when Idas smote with his sword on the butt of the spear, it bounded back as from an anvil. After this he anointed himself with the medicine, and it was as if his strength had been multiplied tenfold. Afterwards he took to himself a helmet and a sword, and so went forth to his labor. And there lay ready to his hand a brazen yoke of the bulls, and a great plough of iron. Then he fixed his spear in the earth, and laid down his helmet, but he himself went on with his shield. But when the bulls saw him, they ran forth from their stalls, and all the heroes trembled to behold them; but Jason stood firm, holding his shield before him. And the bulls drave their horns against the shield, but harmed him not. And though they breathed fire from their nostrils, for all this the medicine of Medea kept him safe. Then he took hold of the right-hand bull by the horns, and dragged it down to the yoke, and, kicking its hoof from under it, so brought it to the ground; and in like manner dealt withthe other. And the King marvelled at his strength. Then the heroes helped him with the fastening of the bulls to the plough, for so much was permitted to him. Then he put his shield upon his shoulders and took the serpent’s teeth, a helmet full, and drave the bulls before him, which went with a horrible bellowing; and as he made the furrow he threw the teeth into it. Now when the day was a third part spent he had finished the ploughing; and he loosed the bulls and went back to the ship, for as yet there had sprung nothing from the furrows. And he took of the water of the river in his helmet and drank, and while he drank the giants sprang up from the furrows.
Then Jason remembered the words of Medea, and took from the earth a great round stone—of such bigness it was that four youths could not lift it—and cast it into the midst of the giants. And straightway they fell upon each other with great rage, and Jason sat behind his shield and watched. But when they had been now fighting among themselves for a long while, and many were wounded and many dead, Jason drew his sword and ran among them till he had slain them all. So he finished his work that day; but the King and his people returned, sad at heart, to the city.
All that night the King sat with his nobles, meditating harm against Jason and the heroes; for he knew that the thing had been done by craft, and also that his daughter was concerned in the matter. And Medea also sat grievously troubled in her chamber, fearing the wrath of her father; and ofttime she thought that she had best kill herself with poison. But at last Heré put it into her heart that she should flee, taking the sons of Phrixus for companions. Then she arose from her bed, and took themedicines that she had from their chest, and hid them in her bosom.
And she kissed her bed and the posts of her chamber doors and the walls. Also she cut off a long lock of her hair, to be a memorial of her to her mother. And when she had done this, she cried with a lamentable voice, “Farewell, my mother, and thou, Chalciope, my sister! Would that this stranger had perished before he came to the land of the Colchians!” Then she went out from the house, the great gates opening before her of their own accord, for she had anointed them with a mighty drug; and, being come into the street, she ran very swiftly, holding her robe over her head, till she saw the light of the fires where the heroes sat feasting all the night in the joy of the victory that Jason had won. Then she came near, and, lifting up her voice, cried to the youngest of the sons of Phrixus, whose name was Phrontis. And Phrontis heard her, and knew the voice that it was the voice of Medea, and told the thing to Jason. Then Jason bade the heroes be silent; and they listened. Thrice she cried, and thrice did Phrontis answer her. And the heroes loosed the ship and rowed it across the river; but ere ever it came to the other shore, Jason and the sons of Phrixus leapt from the deck on to the land.
And when Medea saw the brothers, she ran to them, and caught them by the knees, and cried to them, “Save me now from King Æætes! yea, and save yourselves also, for all things are now known to him. Let us fly hence in the ship, before he come upon us with a great army. But first I will give the fleece into your hands, having laid to sleep the dragon that guardeth it. But do thou, Prince Jason, do as thou didst promise, calling the gods to witness.” And Jason was glad when he saw her, and tookher by the hand, and lifted her up, and spake kindly to her, saying, “Dearest of women, now may Zeus and Heré his wife, that is the goddess of marriage, be my witnesses that I will take thee to wife as soon as we shall have returned to the land of Greece.” Then he bade the heroes row the ship to the sacred grove, for he was minded to take away the fleece that very night, before the King should know of the matter. Then the heroes rowed; and theArgopassed quickly over the waves till they came to the grove. Then Medea and Jason went forth from the ship, and followed the path, seeking for the great bush whereon the fleece was hung. And in no long space they found it; for it was like a cloud which the shining of the sun makes bright when he riseth in the East. But before the tree there lay a great serpent, with eyes that slept not night nor day. Horribly did it hiss as they came. But Medea cried aloud to Sleep, that is mightiest among the servants of the gods, that he should help her. Also she called to the Queen of Night, that their undertaking might prosper in their hands. And now the great serpent, being wrought upon by her charms, began to unloose his folds; yet his head was lifted up against them, and his dreadful jaws were opened. Therefore Medea took a bough that she had newly cut from a juniper tree, and put a mighty medicine upon it, and dropped the drops of the medicine into his mouth, singing her charms all the while. Then sleep came upon the beast, and he dropped his head upon the ground. When Jason saw this, he snatched the fleece of gold from the tree, for Medea had bidden him do it and delay not; but she stood the while and put the medicine on the head of the beast, fearing lest perchance he should awake. After this they both departed from the grove; and Jason carried the fleece with great gladness of heart.A mighty fleece it was, hanging down from his shoulders even to his feet. And as he went the day dawned. And when he was come near to the ship the heroes marvelled to behold him, for the fleece was very bright to look upon. But when they would have touched it, Jason hindered them, and covered it with a covering which he had prepared for it.
Then Jason said to his companions, “Come now, my friends; we have accomplished this thing for the which we came to this land. Let us think, therefore, of our return. As to this maiden, I will take her to be my wife in the land of Greece. But do you remember that she has saved all our lives this day. Row, therefore, with all your might, the half of you; and let half hold forth your shields to be a defence against the spears of our enemies, if they should come upon us. For as ye shall quit yourselves this day, so shall it be whether or no we see again our native country and our homes.” Then he cut with his sword the cable of the ship; bidding the maiden sit by the helmsman Ancæus. Then the heroes rowed with all their might, and were far away before the King had knowledge of their going.
Many things they suffered in their journey, and many lands they visited, for the gods suffered them not to return by the way by which they went, and some of them perished; but at the last they brought back the shipArgoto the land of Greece, and the Fleece of Gold for which Pelias had sent them. And when they were returned, Prince Jason took Medea to be his wife.
ITbefell in times past that the Gods, being angry with the inhabitants of Thebes, sent into their land a very noisome beast which men called the Sphinx. Now this beast had the face and breast of a very fair woman, but the feet and claws of a lion; and it was wont to ask a riddle of such as encountered it; and such as answered not aright it would tear and devour. Now when it had laid waste the land many days, there chanced to come to Thebes one Œdipus, who had fled from the city of Corinth that he might escape the doom which the Gods had spoken against him. And the men of the place told him of the Sphinx, how she cruelly devoured the people, and that he who should deliver them from her should have the kingdom. So Œdipus, being very bold, and also ready of wit, went forth to meet the monster. And when she saw him she spake,saying:—
“Read me this riddle right, or die:What liveth there beneath the sky,Four-footed creature that doth chooseNow three feet and now twain to use.And still more feebly o’er the plainWalketh with three feet than with twain?”
“Read me this riddle right, or die:What liveth there beneath the sky,Four-footed creature that doth chooseNow three feet and now twain to use.And still more feebly o’er the plainWalketh with three feet than with twain?”
“Read me this riddle right, or die:What liveth there beneath the sky,Four-footed creature that doth chooseNow three feet and now twain to use.And still more feebly o’er the plainWalketh with three feet than with twain?”
And Œdipus madereply:—
“’Tis man, who in life’s early dayFour-footed crawleth on his way;When time hath made his strength complete,Upright his form and twain his feet;When age hath bowed him to the ground,A third foot in his staff is found.”
“’Tis man, who in life’s early dayFour-footed crawleth on his way;When time hath made his strength complete,Upright his form and twain his feet;When age hath bowed him to the ground,A third foot in his staff is found.”
“’Tis man, who in life’s early dayFour-footed crawleth on his way;When time hath made his strength complete,Upright his form and twain his feet;When age hath bowed him to the ground,A third foot in his staff is found.”
And when the Sphinx found that her riddle was answered, she cast herself from a high rock and perished. Now for a while Œdipus reigned in great power and glory; but afterwards his doom came upon him, so that in his madness he put out his own eyes. Then his two sons cast him into prison, and took his kingdom, making agreement between themselves that each should reign for the space of one year. And the elder of the two, whose name was Eteocles, first had the kingdom; but when his year was come to an end, he would not abide by his promise, but kept that which he should have given up, and drave out his younger brother from the city. Then the younger, whose name was Polynices, fled to Argos, to King Adrastus. And after a while he married the daughter of the King, who made a covenant with him that he would bring him back with a high hand to Thebes, and set him on the throne of his father. Then the King sent messengers to certain of the princes of Greece, entreating that they would help in this matter. And of these some would not, but others hearkened to his words, so that a great army was gathered together, and followed the King and Polynices to make war against Thebes. So they came and pitched their camp over against the city. And after that they had fought against it many days, and yet had prevailed nothing, Adrastus held a council of the chiefs, and it was agreed that next day, early in the morning,they should assault the city with all their might. And when the morning was come the chiefs were gathered together, being seven in number. And first of all they slew a bull, and caught the blood of the beast in the hollow of a shield, into which they dipped their hands, and sware a great oath that they would take the city of Thebes or die. And having sworn, they hung upon the chariot of Adrastus what should be memorials of them, each for his own father and mother, all weeping the while. After this they cast lots for the places which they should take, for there were seven gates to the city, that each chief might assault a gate.
But their purpose was known to the King, Eteocles, for he had heard the whole matter from Tiresias, the wise seer, who told beforehand all that should come to pass, discovering it from the voice of birds; for, being blind he could not judge from their flight, or from the tokens of fire, as other soothsayers are wont. Wherefore the King gathered together all that could bear arms, even youths not grown, and old men that were waxed feeble with age, and bade them fight for the land, for “she,” he said, “gave you birth and reared you, and now asketh that ye help her in this her need. And though hitherto we have fared well in this war, know ye for certain, for Tiresias the soothsayer hath said it, that there cometh a great danger this day upon the city. Wherefore haste ye to the battlements, and to the towers that are upon the walls, and take your stand in the gates, and be of good courage, and quit you like men.”
And as he made an end of speaking there ran in one who declared that even now the enemy was about to assault the city. And after him came a troop of maidens of Thebes, crying out that the enemy had come forthfrom the camp, and that they heard the tramp of many feet upon the earth, and the rattling of shields, and the noise of many spears. And they lifted up their voices to the Gods that they should help the city, to Ares, the God of the Golden Helmet, that he should defend the land which in truth was his from old time, and to Father Zeus, and to Pallas, who was the daughter of Zeus, and to Poseidon, the great ruler of the sea, and to Aphrodité the Fair, for that she was the mother of their race, and to Apollo, the Wolf-king, that he would be as a devouring wolf to the enemy, and to Artemis, that she should bend her bow against them, and to Heré, the Queen of Heaven, even to all the dwellers in Olympus, that they should defend the city, and save it.
But the King was very wroth when he heard this outcry, and cried, “Think ye to make bold the hearts of our men by these lamentations? Now may the Gods save me from this race of women; for if they be bold no man can endure their insolence, and if they be afraid they vex both their home and their country. Even so now do ye help them that are without and trouble your own people. But hearken to this. He that heareth not my command, be he man or woman, the people shall stone him. Speak I plainly?”
“But, O son of Œdipus,” the maidens made reply, “we hear the rolling of the chariot wheels, and the rattling of the axles, and the jingling of the bridle reins.”
“What then?” said the King, “if the ship labor in the sea, and the helmsman leave the helm and fly to the prow that he may pray before the image, doeth he well?”
“Nay, blame us not that we came to beseech the Gods when we heard the hailstorm of war rattling on the gates.”
“’Tis well,” cried the King, “yet men say that theGods leave the city that is at the point to fall. And mark ye this, that safety is the child of obedience. But as for duty, ’tis for men to do sacrifice to the Gods, and for women to keep silence and to abide at home.”
But the maidens made reply, “’Tis the Gods who keep this city, nor do they transgress who reverence them.”
“Yea, but let them reverence them in due order. And now hearken to me. Keep ye silence. And when I have made my prayer, raise ye a joyful shout that shall gladden the hearts of our friends and put away all fear from them. And to the Gods that keep this city I vow that if they give us victory in this war I will sacrifice to them sheep and oxen, and will hang up in their houses the spoils of the enemy. And now, ye maidens, do ye also make your prayers, but not with vain clamor. And I will choose seven men, being myself the seventh, who shall meet the seven that come against the gates of our city.”
Then the King departed, and the maidens made their prayer after this fashion: “My heart feareth as a dove feareth the serpent for her young ones, so cruelly doth the enemy come about this city to destroy it! Shall ye find elsewhere as fair a land, ye Gods, if ye suffer this to be laid waste, or streams as sweet? Help us then, for indeed it is a grievous thing when men take a city; for the women, old and young, are dragged by the hair, and the men are slain with the sword, and there is slaughter and burning, while they that plunder cry each man to his comrade, and the fruits of the earth are wasted upon the ground; nor is there any hope but in death.”
And as they made an end, the King came back, and at the same time a messenger bringing tidings of the battle, how the seven chiefs had ranged themselves each against a gate of the city. And the man’s story was this.
“First Tydeus, the Ætolian, standeth in great fury at the gate of Prœtus. Very wroth is he because the soothsayer, Amphiaraüs, suffereth him not to cross the Ismenus, for that the omens promise not victory. A triple crest he hath, and there are bells of bronze under his shield which ring terribly. And on his shield he hath this device: the heaven studded with stars, and in the midst the mightiest of the stars, the eye of night, even the moon. Whom, O King, wilt thou set against this man?”
Then the King made reply, “I tremble not at any man’s adorning, and a device woundeth not. And, indeed, as for the night that thou tellest to be on his shield, haply it signifieth the night of death that shall fall upon his eyes. Over against him will I set the son of Astacus, a brave man and a modest. Also he is of the race of the Dragon’s Teeth, and men call him Melanippus.”
And the messenger said, “Heaven send him good fortune! At the gate of Electra standeth Capaneus, a man of great stature, and his boastings are above all measure, for he crieth out that he will destroy this city whether the Gods will or no, and that Zeus with his thunder shall not stay him, for that the thunder is but as the sun at noon. And on his shield he hath a man bearing a torch, and these words, ‘I will burn this city.’ Who now shall stand against this boaster and fear not?”
Then the King said, “His boastings I heed not. They shall turn to his own destruction. For as he sendeth out swelling words against Zeus, so shall Zeus send against him the thunder, smiting him, but not of a truth as the sun smiteth. Him shall Polyphantus encounter, a valiant man and dear to Queen Artemis.”
“He that is set against the gate of Neïs is called Eteoclus by name. He driveth a chariot with four horses, inwhose nostrils are pipes making a whistling noise, after the fashion of barbarians. And on his shield he hath this device: a man mounting a ladder that is set against a tower upon a wall, and with it these words, ‘Not Ares’ self shall drive me hence.’ See that thou set a fit warrior against him.”
“Megarius, son of Creon, of the race of the Dragon, shall fight against him, who will not leave the gate for any whistling noise of horses; for either he will die as a brave man dieth for his country, or will take a double spoil, even this boaster and him also that he beareth upon his shield.”
“At the next gate to this, even the gate of Athené, standeth Hippomedon. A great shield and a terrible he hath, and on it this device, which no mean workman hath wrought: Typhon breathing out a great blast of black smoke, and all about it serpents twined together. And the man also is terrible as his shield, and seemeth to be inspired of Ares. Whom wilt thou set against this man, O King?”
“First shall Pallas stand against him and drive him from this city, even as bird driveth a snake from her young ones. And next I have set Hyperbius, son of Œneus, to encounter him, being inferior neither in form nor courage, nor yet in skill of arms, and also dear to Hermes. Enemies shall they be, bearing also on their shields gods that are enemies, for Hippomedon hath Typhon, but Hyperbius hath Zeus; and even as Zeus prevailed over Typhon, so also shall Hyperbius prevail over this man.”
“So be it, O King. Know also that at the north gate is set Parthenopæus the Arcadian. Very young is he, and fair also to behold, and his mother was the huntressAtalanta. This man sweareth by his spear, which he holdeth to be better than all the gods whatsoever, that he will lay waste this city. And on his shield he beareth a device, the Sphinx, which holdeth in her claws one of the sons of Cadmus.”
“Against this Arcadian will I set Actor, brother to Hyperbius, no boaster but a man of deeds, who will not let this hateful monster, the Sphinx, pass thus into the city; but will rather make it ill content to have come hither, so many and fierce blows shall he deal it.”
“Hear now of the sixth among the chiefs, the wise soothsayer, Amphiaraüs. Ill pleased is he with these things, for against Tydeus he uttereth many reproaches, that he is an evil counsellor to Argos and to King Adrastus, stirring up strife and slaughter. And to thy brother also he speaketh in like fashion, saying, ‘Is this a thing that the Gods love, and that men shall praise in the days to come, that thou bringest a host of strangers to lay waste the city of thy fathers? Shall this land, if thou subduest it by the spear of the enemy, ever make alliance with thee? As for me I shall fall in this land, for am I not a seer? Be it so. I shall not die without honor!’ No device hath this man on his shield, for he seeketh not to seem, but to be in very deed most excellent. Thou must need send some wise man to stand against him.”
“It is an ill fate that bringeth a just man into company with the wicked. And of a truth there is not a worse thing upon the earth than ill companionship, wherein the sowing is madness and the harvest is death. For thus a godfearing man being on shipboard with godless companions perisheth with them; and one that is righteous, if he dwell in one city with the wicked, is destroyed with the same destruction. So shall it fare with this Amphiaraüs;for though he be a good man and righteous, and that feareth God, yet shall he perish because he beareth these boasters company. And I think that he will not come near to the gates, so well knoweth he what shall befall him. Yet have I set Lasthenes to stand against him, young in years but old in counsel, very keen of eye, and swift of hand to cast his javelin from under his shield.”
“And now, O King, hear how thy brother beareth himself, for he it is who standeth yonder at the seventh gate. For he crieth aloud that he will climb upon the wall and slay thee, even though he die with thee, or drive thee forth into banishment, even as thou, he saith, hast driven him. And on his shield there is this device: a woman leading an armed man, and while she leadeth him she saith, ‘I am Justice, and I will bring back this man to the kingdom which is his of right.’”
But when the King heard this he brake forth in much fury, “Now will the curse of this house be fulfilled to the uttermost. Yet must I not bewail myself, lest there should fall upon us an evil that is yet greater than this. And as for this Polynices, thinketh he that signs and devices will give him that which he coveteth? Thinketh he that Justice is on his side? Nay, but from the day that he came forth from the womb he hath had no converse with her, neither will she stand by him this day. I will fight against him. Who more fit than I? Bring forth my armor that I may make ready.”
And though the maidens entreated with many words that he would not do this thing, but leave the place to some other of the chiefs, saying that there was no healing or remedy for a brother’s blood shed in such fashion, he would not hearken, but armed himself and went forth to the battle. Thus ever doth the madness of men work out to the full the curses of the Gods.
Then the battle grew fierce about the wall, and the men of Thebes prevailed. For when Parthenopæus the Arcadian fell like a whirlwind upon the gate that was over against him, Actor the Theban smote him on the head with a great stone, and brake his head, so that he fell dead upon the ground. And when Capaneus assaulted the city, crying that not even the Gods should stay him, there came upon him the wrath which he defied; for when he had mounted the ladder and was now about to leap upon the battlements, Zeus smote him with the thunderbolt, and there was no life left in him, so fierce was the burning heat of the lightning. But the chiefest fight was between the two brothers; and this, indeed, the two armies stood apart to see. For the two came together in an open space before the gates; and first Polynices prayed to Heré, for she was the goddess of the great city of Argos, which had helped him in this enterprise, and Eteocles prayed to Pallas of the Golden Shield, whose temple stood hard by. Then they crouched, each covered with his shield, and holding his spear in his hand, if by chance his enemy should give occasion to smite him; and if one showed so much as an eye above the rim of his shield the other would strike at him. But after a while King Eteocles slipped upon a stone that was under his foot, and uncovered his leg, at which straightway Polynices took aim with his spear, piercing the skin. And the men of Argos shouted to see it. But so doing he laid his own shoulder bare, and King Eteocles gave him a wound in the breast; and then the men of Thebes shouted for joy. But he brake his spear in striking, and would have fared ill but that with a great stone he smote the spear of Polynices, and brake this also in the middle. And now were the two equal, for each had lost his spear. So they drew their swords andcame yet closer together. But Eteocles used a device which he had learnt in the land of Thessaly; for he drew his left foot back, as if he would have ceased from the battle, and then of a sudden moved the right forward; and so smiting sideways, drave his sword right through the body of Polynices. But when, thinking that he had slain him, he set his weapons in the earth, and began to spoil him of his arms, the other, for he yet breathed a little, laid his hand upon his sword, and though he had scarce strength to smite, yet gave the King a mortal blow, so that the two lay dead together on the plain. And the men of Thebes lifted up the bodies of the dead, and bare them both into the city.
So was the doom of the house of Œdipus accomplished; and yet not all, as shall now be told.