Sybil; or, the Two Nations, the second of the trilogy (1845), was devoted, he tells us, "to the condition of the people," that dismal result of the "Venetian Constitution" and of the "Whig Oligarchy" which he had denounced inConingsby.Sybilwas perhaps the most genuinely serious of all Disraeli's romances; and in many ways it was the most powerful. Disraeli himself was a man of sympathetic and imaginative nature who really felt for the suffering and oppressed. He was tender-hearted as a man, however sardonic as a politician. He had seen and felt the condition of the people in 1844. It was a time of cruel suffering which also stirred the spirits of Carlyle, Mill, Cobden, and Bright. It led to the new Radicalism of which Mr. Gladstone and Mr. John Morley are eminent types. But the genius of Disraeli saw that it might also become the foundation of a new Toryism; andSybilwas the first public manifesto of the new departure. The political history of the last fifty years is evidence of his insight that, to recover their political ascendancy, a Conservative Party must take in hand "the condition of the people," under the leadership of "a generous aristocracy," and in alliance with a renovated Church. These are the ideas ofSybil, though in the novel they are adumbrated in a dim and fantastic way. As a romance,Sybilis certainly inferior toConingsby. As a political manifesto, it has had an almost greater success, and the movement that it launched is far from exhausted even yet. One of Disraeli's comrades in the new programme of 1844-5 was a member of the last Conservative cabinet. And when we consider all the phases of Tory Democracy, Socialistic Toryism, and the current type of Christian Socialism, we may come to regard the ideas propounded inSybilas not quite so visionary as they appeared to the Whigs, Radicals, Free Traders, and Benthamites of fifty years ago.
InLothair, which did not appear until twenty-five years afterSybil, we find an altered and more mellow tone, as of a man who was playing with his own puppets, and had no longer any startling theories to propound or political objects to win. For this reason it is in some ways the most complete and artistic of Disraeli's romances. The plot is not suspended by historical disquisitions on the origin of the Whig oligarchy, by pictures of the House of Commons that must weary those who know nothing about it, and by enthusiastic appeals to the younger aristocracy to rouse itself and take in hand the condition of the people. In 1870, Mr. Disraeli had little hope of realising his earlier visions, and he did not writeLothairto preach a political creed. The tale is that he avowed three motives, the first to occupy his mind on his fall from power, the second to make a large sum which he much needed, and the third to paint the manners of the highest order of rank and wealth, of which he alone amongst novelists had intimate knowledge. That is exactly what we see inLothair. It is airy, fantastic, pure, graceful, and extravagant. The whole thing goes to bright music, like a comic opera of Gilbert and Sullivan. There is life and movement; but it is a scenic and burlesque life. There is wit, criticism, and caricature;, but it does not cut deep, and it is neither hot nor fierce. There is some pleasant tom-foolery; but at a comic opera we enjoy this graceful nonsense. We see in every page the trace of a powerful mind; but it is a mind laughing at its own creatures, at itself, at us.Lothairwould be a work of art, if it were explicitly presented as a burlesque, such as wasThe Infernal Marriage, or if we did not know that it was written to pass the time by one who had ruled this great empire for years, and who within a few years more was destined to rule it again. It was a fanciful and almost sympathetic satire on the selfish fatuity of the noble, wealthy, and governing orders of British society. But then the author of this burlesque was himself about to ask these orders to admit him to their select ranks, and to enthrone him as their acknowledged chief.
As the rancour of party feeling that has gathered round the personality of Beaconsfield subsides, and as time brings new proofs of the sagacity of the judgments with which Benjamin Disraeli analysed the political traditions of British society, we may look for a fresh growth of the popularity of the trilogy andLothair. England will one day be as just, as America has always been, to one of our wittiest writers. He will one day be formally admitted into the ranks of the Men of Letters. He has hitherto been kept outside, in a sense, partly by his being a prominent statesman and party chief, partly by his incurable tone of mind with its Semitic and non-English ways, partly by his strange incapacity to acquire thenuancesof pure literary English. No English writer of such literary genius slips so often into vulgarisms, solecisms, archaisms, and mere slip-shod gossip. But these are after all quite minor defects. His books, even his worst books, abound in epigrams, pictures, characters, and scenes of rare wit. His painting of parliamentary life in England has neither equal nor rival. And his reflections on English society and politics reveal the insight of vast experience and profound genius.
The literary career of William Makepeace Thackeray has not a few special features of its own that it is interesting to note at once. Of all the more eminent writers of the Victorian Age, his life was the shortest: he died in 1863 at the age of fifty-two, the age of Shakespeare. His literary career of twenty-six years was shorter than that of Carlyle, of Macaulay, Disraeli, Dickens, Trollope, George Eliot, Froude, or Ruskin. It opened with the reign of the Queen, almost in the very year ofPickwick, whose author stood beside his grave and lived and wrote for some years more. But these twenty-six years of Thackeray's era of production were full of wonderful activity, and have left us as many volumes of rich and varied genius. And the most striking feature of all is this—that in these twenty-six full volumes in so many modes, prose, verse, romance, parody, burlesque, essay, biography, criticism, there are hardly more than one or two which can be put aside as worthless and as utter failures; very few fail in his consummate mastery of style; few can be said to be irksome to read, to re-read, and to linger over in the reading.
This mastery over style—a style at once simple, pure, nervous, flexible, pathetic, and graceful—places Thackeray amongst the very greatest masters of English prose, and undoubtedly as the most certain and faultless of all the prose writers of the Victorian Age. Without saying that he has ever reached quite to the level of some lyrical and apocalyptic descants that we may find in Carlyle and in Ruskin, Thackeray has never fallen into the faults of violence and turgidity which their warmest admirers are bound to confess in many a passage from these our two prose-poets. Carlyle is often grotesque; Macaulay can be pompous; Disraeli, Bulwer, Dickens, are often slovenly and sometimes bombastic; George Eliot is sometimes pedantic, and Ruskin has been stirred into hysterics. But Thackeray's English, from the first page of his first volume to the last page of his twenty-sixth volume, is natural, scholarly, pure, incisive, and yet gracefully and easily modulated—the language of an English gentleman of culture, wit, knowledge of the world, and consummate ease and self-possession. It is the direct and trenchant language of Swift: but more graceful, more flexible, more courteous.
And what is a truly striking fact about Thackeray's mastery of style is this—that it was perfectly formed from the beginning; that it hardly ever varied, or developed, or waned in the whole course of his literary career; that his first venture as a very young man is as finished and as ripe as his very latest piece, when he died almost in the act of writing the words—"and his heart throbbed, with an exquisite bliss." This prodigious precocity in style, such uniform perfection of exact composition, are perhaps without parallel in English literature. At the age of twenty-six Thackeray wroteThe History of Samuel Titmarshand theGreat Hoggarty Diamond. It was produced under very melancholy conditions, in the most unfavourable form of publication, and it was mangled by editorial necessities. And yet it can still be read and re-read as one of Thackeray's masterpieces, trifling and curtailed as it is (for it may be printed in one hundred pages); it is as full of wit, humour, scathing insight, and fine pathos in the midst of burlesque, as isVanity Fairitself. It is already Thackeray in all his strength, with his "Snobs," his "Nobs," his fierce satire, and his exquisite style.
Modern romance has no purer, more pathetic, or simpler page than the tale of the death of poor Samuel Titmarsh's first child. Though it is, as it deserves to be, a household word, the passage must be quoted here as a specimen of faultless and beautiful style.
It was not, however, destined that she and her child should inhabit that little garret. We were to leave our lodgings on Monday morning; but on Saturday evening the child was seized with convulsions, and all Sunday the mother watched and prayed for it: but it pleased God to take the innocent infant from us, and on Sunday, at midnight, it lay a corpse in its mother's bosom. Amen. We have other children, happy and well, now round about us, and from the father's heart the memory of this little thing has almost faded; but I do believe that every day of her life the mother thinks of her first-born that was with her for so short a while: many and many a time she has taken her daughters to the grave, in Saint Bride's, where he lies buried; and she wears still at her neck a little, little lock of gold hair, which she took from the head of the infant as he lay smiling in his coffin. It has happened to me to forget the child's birthday, but to her never; and often in the midst of common talk, comes something that shows she is thinking of the child still,—some simple allusion that is to me inexpressibly affecting.
Could words simpler, purer, more touching be found to paint a terrible, albeit very common sorrow! Not a needless epithet, not a false note, not a touch over-wrought! And this is the writing of an unknown, untried youth!
This exquisitely simple, easy, idiomatic, and nervous style marks all Thackeray's work for his twenty-six years of activity, and is equally perfect for whatever purpose it is used, and in whatever key he may choose to compose. It naturally culminates inVanity Fair, written just in the middle of his literary career. Here not a word is wasted: the profoundest impressions are made by a quiet sentence or a dozen plain words that neither Swift nor Defoe could have surpassed. I know nothing in English literature more powerful than those last lines of the thirty-second chapter ofVanity Fair. For thirty-two chapters we have been following the loves, sorrows, and anxieties of Amelia Sedley and George Osborne. For four chapters the story has pictured the scene in Brussels on the eve of Waterloo. The women and non-combatants are trembling with excitement, anxiety, fear; the men are in the field, whilst the cannon roar all day in the distance—Amelia half distracted with love, jealousy, and foreboding. And the wild alternations of hope, terror, grief, and agony are suddenly closed in the last paragraph of Chapter XXXII.
No more firing was heard at Brussels—the pursuit rolled miles away.Darkness came down on the field and city: and Amelia was praying forGeorge, who was lying on his face, dead, with a bullet through hisheart.
Take all the great critical scenes in the book, and note how simple, and yet how full of pathos and of power, is the language in which they are described. There is the last parting of George and Amelia as the bugle rings to arms.
George came in and looked at her again, entering still more softly. By the pale night-lamp he could see her sweet, pale face—the purple eyelids were fringed and closed, and one round arm, smooth and white, lay outside of the coverlet. Good God! how pure she was; how gentle, how tender, and how friendless! and he, how selfish, brutal, and black with crime! Heart-stained and shame-stricken, he stood at the bed's foot, and looked at the sleeping girl. How dared he—who was he, to pray for one so spotless! God bless her! God bless her! He came to the bed-side, and looked at the hand, the little soft hand, lying asleep; and he bent over the pillow noiselessly towards the gentle pale face.
The whole tragedy of their lives is given in miniature in this touching scene; and yet how natural and commonplace are all the effects of which it is composed, how few and simple the words which describe such love and such remorse. It is hard to judge inVanity Fairwhich are the more perfect in style, the pathetic and tragic scenes or those which are charged with humour and epigram.
And the scene after George's marriage, when old Osborne burns his will and erases his son's name from the family Bible—and the scene when Osborne receives his son's last letter—"Osborne trembled long before the letter from his dead son"—"His father could not see the kiss George had placed on the superscription of his letter. Mr. Osborne dropped it with the bitterest, deadliest pang of balked affection and revenge. His son was still beloved and unforgiven." And the scene of "the widow and mother," when young Georgy is born, and the wonderful scene when Sir Pitt proposes marriage to the little green-eyed governess and she is scared into confessing her great secret, and the most famous scene of all, when Rawdon Crawley is released from the sponging-house and finds Lord Steyne with Rebecca alone. It is but a single page. The words spoken are short, brief, plain—not five sentences pass—"I am innocent," said she—"Make way, let me pass," cried My Lord—"You lie, you coward and villain!" said Rawdon. There is in all fiction no single scene more vivid, more true, more burnt into the memory, more tragic. And with what noble simplicity, with what incisive reticence, with what subtle anatomy of the human heart, is it recorded.
Vanity Fairwas written, it is true, under the strain of serial publication, haste, and anxiety, but it is perhaps, even in style, the most truly complete. The wonderful variety, elasticity, and freshness of the dialogue, the wit of the common scenes, the terrible power of the tragic scenes, the perfection of themise-en-scène—the rattle, the fun, the glitter of the Fair, are sustained from end to end, from the first words of the ineffable Miss Pinkerton to theVanitas Vanitatumwhen the showman shuts up his puppets in their box. There is not in allVanity Faira single dull page that we skip, not a bit of padding, no rigmarole of explanation whilst the action stands still. Of what other fiction can this be said? Richardson and even Fielding have theirlongueurs. Miss Austen is too prone to linger over the tea-table beyond all human patience. And even Scott's descriptions of his loved hills grow sometimes unreadable, especially when they are told in a flaccid and slovenly style. ButVanity Fairis kept up with inexhaustible life and invention, with a style which, for purity and polish, was beyond the reach of Fielding, Richardson, or Scott.
Esmondwas composed with even greater care thanVanity Fair, and in the matter of style is usually taken to be Thackeray's greatest masterpiece. Its language is a miracle of art. But it is avowedly atour de force—an effort to reproduce an entire book in the form and speech of a century and a half preceding. As atour de forceit is wonderful; but in so long a book the effort becomes at last too visible, and undoubtedly it somewhat cramps the freedom of the author's genius. Thackeray was not a born historical romancist, as were Scott and Dumas; nor was he a born historian at all. And when he undertook to produce an elaborate romance in the form and with the colouring of a past age, like George Eliot, he becomes rather too learned, too conscientious, too rigidly full of his authorities; and if as an historian he enters into rivalry with Macaulay, he somewhat loses his cunning as a novelist. Thackeray's force lay in the comedy of manners. In the comedy of manners we have nothing butTom Jonesto compare withVanity Fair. And though Thackeray is not equal to the "prose Homer of human nature," he wrote an English even finer and more racy.
InEsmondwe are constantly pausing to admire the wonderful ingenuity and exquisite grace of the style, studying the language quite apart from the story; and we feel, as we do when we read Milton's Latin poems or Swinburne's French sonnets, that it is a surprising imitation of the original. But at the same timeEsmondcontains some of the noblest passages that Thackeray ever wrote, scenes and chapters which in form have no superior in English literature. That sixth chapter of the second book, in the cathedral, when Henry Esmond returns to his mistress on the 29th of December, on his birthday. "Here she was weeping and happy. She took his hand in both hers; he felt her tears. It was a rapture of reconciliation"—"so for a few moments Esmond's beloved mistress came to him and blessed him." To my mind, there is nothing in English fiction which has been set forth in language of such exquisite purity and pathos.
Esmond, too, which may be said to be one prolonged parody of the great Queen-Anne essayists, contains that most perfect of all parodies in the English language—"The paper out of theSpectator"—in chapter third of the third book. It is of course not a "parody" in the proper sense, for it has no element of satire or burlesque, and imitates not the foibles but the merits of the original, with an absolute illusion. The 341st number of theSpectator, dated Tuesday, April 1, 1712, is so absolutely like Dick Steele at his best, that Addison himself would have been deceived by it. Steele hardly ever wrote anything so bright and amusing. It is not a "parody": it is a forgery; but a forgery which required for its execution the most consummate mastery over all the subtleties and mysteries of style.
In parody of every kind, from the most admiring imitation down to the most boisterous burlesque, Thackeray stands at the head of all other imitators. TheRejected Addressesof James and Horace Smith (1812) is usually regarded as the masterpiece in this art; and Scott good-humouredly said that he could have mistaken the death of Higginbottom for his own verses. But Thackeray'sNovels by Eminent Handsare superior even to theRejected Addresses.Codlingsby, the parody of Disraeli'sConingsby, may be taken as the most effective parody in our language: intensely droll in itself, it reproduces the absurdities, the affectations, the oriental imagination of Disraeli with inimitable wit. Those ten pages of irrepressible fooling are enough to destroy Disraeli's reputation as a serious romancer. No doubt they have unfairly reacted so as to dim our sense of Disraeli's real genius as a writer. When we knowCodlingsbyby heart, as every one with a sense of humour must do, it is impossible for us to keep our countenance when we take up the palaver about Sidonia and the Chosen Race. TheNovels by Eminent Handsare all good: they are much more than parodies; they are real criticism, sound, wise, genial, and instructive. Nor are they in the least unfair. If the balderdash and cheap erudition of Bulwer and Disraeli are covered with inextinguishable mirth, no one is offended by the pleasant imitations of Lever, James, and Fenimore Cooper.
All the burlesques are good, and will bear continual re-reading; but the masterpiece of all isRebecca and Rowena, the continuation in burlesque ofIvanhoe. It is one of the mysteries of literature that we can enjoy both, that the warmest admirers of Scott's glorious genius, and even those who delight inIvanhoe, can find the keenest relish inRebecca and Rowena, which is simply the great romance of chivalry turned inside out. But Thackeray's immortal burlesque has something of the quality of Cervantes'Don Quixote—that we love the knight whilst we laugh, and feel the deep pathos of human nature and the beauty of goodness and love even in the midst of the wildest fun. And this fine quality runs through all the comic pieces, ballads, burlesques, pantomimes, and sketches. What genial fun in theRose and the Ring, inLittle Billee, inMrs. Perkins' Ball, in theSketch Book, inYellowplush. It is only the very greatest masters who can produce extravaganzas, puerile tomfooleries, drolleries to delight children, and catchpenny songs, of such a kind that mature and cultivated students can laugh over them for the fiftieth time and read them till they are household words. This is the supreme merit ofDon Quixote, ofScapin, ofGulliver, ofRobinson Crusoe. And this quality of immortal truth and wit we find inRebecca and Rowena, in theRose and the Ring, inLittle Billee, inCodlingsby, andYellowplush. The burlesques have that Aristophanic touch of beauty, pathos, and wisdom mingled with the wildest pantomime.
A striking example of Thackeray's unrivalled powers of imitation may be seen in the letters which are freely scattered about his works. No one before or since ever wrote such wonderfully happy illustrations of the epistolary style of boy or girl, old maid or illiterate man. There never were such letters as those of George Osborne inVanity Fair—that letter from school describing the fight between Cuff and Figs is a masterpiece—the letters of Becky, of Rawdon, of Amelia—all are perfect reproductions of the writer, as are scores of letters scattered up and down the twenty-six volumes. Nor must we omit, as part of the style, the author's own illustrations. They are really part of the book; they assist us to understand the characters; they are a very important portion of the writer's method. None of our great writers ever had this double instrument: and Thackeray has used it with consummate effect. The sketches inVanity Fairand inPunch, especially the minor thumb-nail drolleries, are delightful—true caricatures—real portraits of character. It is true they are ill drawn, often impossible, crude, and almost childish in their incorrectness and artlessness. But they have in them the soul of a great caricaturist. They have the Hogarthian touch of a great comic artist.
One is tempted to enlarge at length on the merits of Thackeray's style, because it is in his mastery over all the resources of the English language that he surpasses contemporary prose writers. And it is a mastery which is equally shown in every form of composition. There is a famous bit of Byron's about Sheridan to the effect that he had written the best comedy, made the finest speech, and invented the drollest farce in the English language. And it is hardly extravagant to say of Thackeray that, of all the Englishmen of this century, he has written the best comedy of manners, the best extravaganza, the best burlesque, the best parody, and the best comic song. And to this some of his admirers would add—the best lectures, and the best critical essays. It is of course true that he has never reached or attempted to reach the gorgeous rhapsodies of De Quincey or the dithyrambic melodies of Ruskin. But these heaven-born Pegasi cannot be harnessed to the working vehicles of our streets. The marvel of Thackeray's command over language is this—that it is unfailing in prose or in verse, in pathos or in terror, in tragedy or in burlesque, in narrative, in repartee, or in drollery: and that it never waxes or flags in force and precision throughout twenty-six full volumes.
Of Thackeray's style—a style that has every quality in perfection: simplicity, clearness, ease, force, elasticity, and grace—it is difficult to speak but in terms of unstinted admiration. When we deal with the substance and effective value of his great books we see that, although Thackeray holds his own with the best writers of this century, he cannot be said to hold the same manifest crown of supremacy. One of his strongest claims is the vast quantity and variety of his best work, and the singularly small proportion of inferior work. Fielding himself wrote pitiful trash when he became, as he said, a mere "hackney writer"; Richardson'sGrandisonovercomes most readers; Scott at last broke down; Carlyle, Disraeli, Dickens, and Ruskin have written many things which "we do not turn over by day and turn over by night," to put it as gently as one can. But Thackeray is hardly ever below himself in form, and rarely is he below himself in substance.Pendennisis certainly much inferior toVanity Fair, andPhilipis much inferior toPendennis.The Virginiansis far behindEsmond. But of the more important books not one can be called in any sense a failure unless it beLovel the Widower, andThe Adventures of Philip.
Thackeray's masterpiece beyond question isVanity Fair—which as a comedy of the manners of contemporary life is quite the greatest achievement in English literature sinceTom Jones. It has not the consummate plot ofTom Jones; it has not the breadth, the Shakespearean jollity, the genial humanity of the great "prose Homer"; it has no such beautiful character as Sophia Western. It is not the overflowing of a warm, genial, sociable soul, such as that of Henry Fielding. ButVanity Fairmay be put besideTom Jonesfor variety of character, intense reality, ingenuity of incident, and profusion of wit, humour, and invention. It is even better written thanTom Jones; has more pathos and more tragedy; and is happily free from the nauseous blots into which Harry Fielding was betrayed by the taste of his age. It is hard to say what scene inVanity Fair, what part, what character, rests longest in the memory. Is it the home of the Sedleys and the Osbornes, is it Queen's Crawley, or the incidents at Brussels, or at Gaunt House:—is it George Osborne, or Jos, or Miss Crawley, the Major or the Colonel,—is it Lord Steyne or Rebecca? All are excellent, all seem perfect in truth, in consistency, in contrast.
The great triumph ofVanity Fair—the great triumph of modern fiction—is Becky Sharp: a character which will ever stand in the very foremost rank of English literature, if not with Falstaff and Shylock, then with Squire Western, Uncle Toby, Mr. Primrose, Jonathan Oldbuck, and Sam Weller. There is no character in the whole range of literature which has been worked out with more elaborate completeness. She is drawn from girlhood to old age, under every conceivable condition, and is brought face to face with all kinds of persons and trials. In all circumstances Becky is true to herself; her ingenuity, her wit, her selfishness, her audacity, her cunning, her clear, cool, alert brain, even her common sense, her spirit of justice, when she herself is not concerned, and her good-nature, when it could cost her nothing—all this is unfailing, inimitable, never to be forgotten. Some good people cry out that she is so wicked. Of course she is wicked: so were Iago and Blifil. The only question is, if she be real? Most certainly she is, as real as anything in the whole range of fiction, as real as Tartuffe, or Gil Blas, Wilhelm Meister, or Rob Roy. No one doubts that Becky Sharps exist: unhappily they are not even very uncommon. And Thackeray has drawn one typical example of such bad women with an anatomical precision that makes us shudder.
And if Becky Sharp be the masterpiece of Thackeray's art amongst the characters, the scene of her husband's encounter with her paramour is the masterpiece of all the scenes inVanity Fair, and has no superior, hardly any equal, in modern fiction. Becky, Rawdon Crawley, and Lord Steyne—all are inimitably true, all are powerful, all are fearful in their agony and rage. The uprising of the poor rake almost into dignity and heroism, and his wife's outburst of admiration at his vengeance, are strokes of really Shakespearean insight. It was with justice that Thackeray himself felt pride in that touch. "She stood there trembling before him. She admired her husband, strong, brave, victorious." It is these touches of clear sight in Becky, her respect for Dobbin, her kindliness to Amelia apart from her own schemes, which make us feel an interest in Becky, loathsome as she is. She is always a woman, and not an inhuman monster, however bad a woman, cruel, heartless, and false.
There remains always the perpetual problem ifVanity Fairbe a cynic's view of life, the sardonic grin of a misanthrope gloating over the trickery and meanness of mankind. It is well to remember how many are the scenes of tenderness and pathos inVanity Fair, how powerfully told, how deeply they haunt the memory and sink into the heart. The school life of Dobbin, the ruin of old Sedley and the despair of Amelia, the last parting of Amelia and George, Osborne revoking his will, Sedley broken down, Rawdon in the sponging-house, the birth and boyhood of Georgy Osborne, the end of old Sedley, the end of old Osborne, are as pathetic and humane as anything in our literature. Mature men, who study fiction with a critical spirit and a cool head, admit that the only passages in English romance that they can never read again without faltering, without a dim eye and a quavering voice, are these scenes of pain and sorrow inVanity Fair. The death of old Sedley, nursed by his daughter, is a typical piece—perfect in simplicity, in truth, in pathos.
One night when she stole into his room, she found him awake, when the broken old man made his confession. "O, Emmy, I've been thinking we were very unkind and unjust to you," he said, and put out his cold and feeble hand to her. She knelt down and prayed by his bed-side, as he did too, having still hold of her hand. When our turn comes, friend, may we have such company in our prayers.
And this is the arch-cynic and misanthrope, grinning at all that is loveable and tender!
It is too often forgotten thatVanity Fairis not intended to be simply the world: it is society, it is fashion, the market where mammon-worship, folly, and dissipation display and barter their wares. Thackeray wrote many other books, and has given us many worthy characters. Dobbin, Warrington, Colonel Newcome, Ethel Newcome, Henry Esmond are generous, brave, just, and true. NeitherEsmond, norThe Newcomes, norThe Virginiansare in any sense the work of a misanthrope. And where Thackeray speaks in his own person, in the lectures on theEnglish Humourists, he is brimful of all that is genial, frank, lenient, and good-hearted. What we know of the man, who loved his friends and was loved by them, and who in all his critical and personal sketches showed himself a kindly, courteous, and considerate gentleman, inclines us to repel this charge of cynicism. We will not brand him as a mere satirist, and a cruel mocker at human virtue and goodness.
This is, however, not the whole of the truth. The consent of mankind, and especially the consent of women, is too manifest. There is something ungenial, there is a bitter taste left when we have enjoyed these books, especially as we lay downVanity Fair. It is a long comedy of roguery, meanness, selfishness, intrigue, and affectation. Rakes, ruffians, bullies, parasites, fortune-hunters, adventurers, women who sell themselves, and men who cheat and cringe, pass before us in one incessant procession, crushing the weak, and making fools of the good. Such, says our author, is the way of Vanity Fair—which we are warned to loathe and to shun. Be it so:—but it cannot be denied that the rakes, ruffians, and adventurers fill too large a canvas, are too conspicuous, too triumphant, too interesting. They are more interesting than the weak and the good whom they crush under foot: they are drawn with a more glowing brush, they are far more splendidly endowed. They have better heads, stronger wills, richer natures than the good and kind ones who are their butts. Dobbin, as the author himself tells us, "is a spooney." Amelia, as he says also, "is a little fool." Peggy O'Dowd, dear old goody, is the laughing-stock of the regiment, though she is also its grandmother.Vanity Fairhas here and there some virtuous and generous characters. But we are made to laugh at every one of them to their very faces. And the evil and the selfish characters bully them, mock them, thrust them aside at every page—and they do so because they are more the stuff of which men and women of any mark are made.
There are evil characters in Shakespeare, in Fielding, in Goldsmith, in Scott: we find ruffians, rakes, traitors, and parasites. But they are not paramount, not universal, not unqualified. Iago is utterly overshadowed by Othello, Blifil by Alworthy, Tom Jones by Sophia Western, Squire Thornhill by Dr. Primrose, the reprobate Staunton by the good angel Jeanie Deans. Shakespeare, Fielding, Goethe, Scott draw noble and generous natures quite as well as they paint the evil natures: indeed they paint them better; they enjoy the painting of them more; they make us enjoy them more. Take this test: if we run over the characters of Shakespeare or of Scott we have to reflect before we find the villains. If we run over the characters in Thackeray, it is an effort of memory to recall the generous and the fine natures. Thackeray has given us some loveable and affectionate men and women; but they all have qualities which lower them and tend to make them either tiresome or ridiculous. Henry Esmond is a high-minded and almost heroic gentleman, but he is glum, a regular kill-joy, and, as his author admitted, something of a prig. Colonel Newcome is a noble true-hearted soldier; but he is made too good for this world and somewhat too innocent, too transparently a child of nature. Warrington, with all his sense and honesty, is rough; Pendennis is a bit of a puppy; Clive Newcome is not much of a hero; and as for Dobbin he is almost intended to be a butt.
A more serious defect is a dearth in Thackeray of women to love and to honour. Shakespeare has given us a gallery of noble women; Fielding has drawn the adorable Sophia Western; Scott has his Jeanie Deans. But though Thackeray has given us over and over again living pictures of women of power, intellect, wit, charm, they are all marred by atrocious selfishness, cruelty, ambition, like Becky Sharp, Beatrix Esmond, and Lady Kew; or else they have some weakness, silliness, or narrowness which prevents us from at once loving and respecting them. Amelia is rather a poor thing and decidedly silly; we do not really admire Laura Pendennis; the Little Sister is somewhat colourless; Ethel Newcome runs great risk of being a spoilt beauty; and about Lady Castlewood, with all her love and devotion, there hangs a certain sinister and unnatural taint, which the world cannot forgive, and perhaps ought not to forgive. The sum of all this is, that in all these twenty-six volumes and hundreds of men and women portrayed, there is not one man or one woman having at once a noble character, perfect generosity, powerful mind, and loveable nature; not one man or one woman of tender heart and perfect honour, but has some trait that tends to make him or her either laughable or tedious. It is not so with the supreme masters of the human heart. And the world does not condone this, and it is right in not condoning it.
But to say this, is not to condemn Thackeray as a cynic. With these many scenes of exquisite tenderness and pathos, with men and women of such loving hearts and devoted spirits, with the profusion of gay, kindly, childlike love of innocent fun, that we find all through Thackeray's work, he does not belong to the order of the Jonathan Swifts, the Balzacs, the Zolas, the gruesome anatomists of human vice and meanness. On the other hand he does not belong to the order of the Shakespeares, Goethes, and Scotts, to whom human virtue and dignity always remain in the end the supreme forces of human life. Thackeray, with a fine and sympathetic soul, had a creative imagination that was far stronger on the darker and fouler sides of life than it was on the brighter and pure side of life. He saw the bright and pure side: he loved it, he felt with it, he made us love it. But his artistic genius worked with more free and consummate zest when he painted the dark and the foul. His creative imagination fell short of the true equipoise, of that just vision ofchiaroscuro, which we find in the greatest masters of the human heart. This limitation of his genius has been visited upon Thackeray with a heavy hand. And such as it is, he must bear it.
The place of Thackeray in English literature will always be determined by hisVanity Fair: which will be read, we may confidently predict, as long asTom Jones,Clarissa,Tristram Shandy,The Antiquary, andPickwick. But all the best of his pieces, even the smallerjeux d'esprit, may be read with delight again and again by young and old. And of the best are—Esmond,The Newcomes,Barry Lyndon, theBook of Snobs, theHoggarty Diamond, some of theBurlesquesandChristmas Books, and theEnglish Humourists. Of these,Esmondhas every quality of a great book, except its artificial form, its excessive elaboration of historical colouring, and its unsavoury plot. Beatrix Esmond is almost as wonderful a creation as Becky Sharp; though, if formed on a grander mould, she has less fascination than that incorrigible minx. TheNewcomes, if in some ways the most genial of the longer pieces, is plainly without the power ofVanity Fair. And ifBarry Lyndonhas this power, it is an awful picture of cruelty and meanness. TheBook of Snobsand theHoggarty Diamondwere each a kind of prelude toVanity Fair, and both contain some of its essential marks of pathos and of power. It is indeed strange to us now to remember that both of these books, written with such finished mastery of hand and full of such passages of wit and insight, could have been published for years before the world had recognised that it had a new and consummate writer before it. TheBook of Snobsindeed may truly be said to have seriously improved the public opinion of the age, and to have given a death-blow to many odious forms of sycophancy and affectation which passed unrebuked in England fifty years ago. And theBurlesque Romancesand theEnglish Humouristshave certainly assisted in forming the public taste and in promoting a sound criticism of our standard fiction.
Charlotte Brontë dedicated herJane Eyre, in 1847, to William Makepeace Thackeray, as "the first social regenerator of the day." Such language, though interesting as coming from a girl of singular genius and sincerity, however ignorant of real life, was excessive. But we may truly assert that he has enriched our literature with some classical masterpieces in the comedy of contemporary manners.
It is a fearsome thing to venture to say anything now about Charles Dickens, whom we have all loved, enjoyed, and laughed over: whose tales are household words in every home where the English tongue is heard, whose characters are our own school-friends, the sentiment of our youthful memories, our boon-companions and our early attachments. To view him in any critical light is a task as risky as it would be to discuss the permanent value of some fashionable amusement, a favourite actor, a popular beverage, or a famous horse. Millions and millions of old and young love Charles Dickens, know his personages by heart, play at games with his incidents and names, and from the bottom of their souls believe that there never was such fun, and that there never will be conceived again such inimitable beings, as they find in his ever-fresh and ever-varied pages. This is by itself a very high title to honour: perhaps it is the chief jewel in the crown that rests on the head of Charles Dickens. I am myself one of these devotees, of these lovers, of these slaves of his: or at least I can remember that I have been. To have stirred this pure and natural humanity, this force of sympathy, in such countless millions is a great triumph. Men and women to-day do not want any criticism of Charles Dickens, any talk about him at all. They enjoy him as he is: they examine one another in his books: they gossip on by the hour about his innumerable characters, his never-to-be-forgotten waggeries and fancies.
No account of early Victorian literature can omit the name of Charles Dickens from the famous writers of the time. How could we avoid notice of one whose first immortal tale coincides with the accession of our Queen, and who for thirty-three successive years continued to pour out a long stream of books that still delight the English-speaking world? When we begin to talk about the permanent place in English literature of eminent writers, one of the first definite problems is presented by Charles Dickens. And it is one of the most obscure of such problems; because, more than almost any writer of our age, Charles Dickens has his own accustomed nook at every fireside: he is a familiar friend, a welcome guest; we remember the glance of his eye; we have held his hand, as it were, in our own. The children brighten up as his step is heard; the chairs are drawn round the hearth, and a fresh glow is given to the room. We do not criticise one whom we love, nor do we suffer others to do so. And there is perhaps a wider sympathy with Charles Dickens as a person than with any other writer of our time. For this reason there has been hardly any serious criticism or estimate of Dickens as a great artist, apart from some peevish and sectional disparagement of his genius, which has been too much tinged with academic pedantry and the bias of aristocratic temper or political antagonism.
I am free to confess that I am in no mood to pretend making up my mind for any impartial estimate of Charles Dickens as an abiding power in English literature. The "personal equation" is in my own case somewhat too strong to leave me with a perfectly "dry light" in the matter. I will make a clean breast of it at once by saying, that I can remember reading some of the most famous of these books in their green covers, month by month, as they came out in parts, when I was myself a child or "in my 'teens." That period included the first ten of the main works fromPickwickdown toDavid Copperfield. WithBleak House, which I read as a student of philosophy at Oxford beginning to be familiar with Aristotelian canons, I felt my enjoyment mellowed by a somewhat more measured judgment. From that time onward Charles Dickens threw himself into a great variety of undertakings and many diverse kinds of publication. HisHard Times,Little Dorrit,Our Mutual Friend,Great Expectations,Tale of Two Cities, were never to me anything like the wonder and delight that I found in Oliver Twist, Nickleby, and Copperfield. And as to the short tales and the later pieces down toEdwin Drood, I never find myself turning back to them; the very memory of the story is fading away; and I fail to recall the characters and names. A mature judgment will decide that the series afterDavid Copperfield, written when the author was thirty-eight, was not equal to the series of the thirteen years preceding. Charles Dickens will always be remembered byPickwick,Oliver Twist,Nickleby, andCopperfield. And though these tales will long continue to delight both old and young, learned and unlearned alike, they are most to be envied who read him when young, and they are most to be pitied who read him with a critical spirit. May that be far from us, as we take up ourPickwickand talk over the autobiographic pathos ofDavid Copperfield.
This vivid sympathy with the man is made stronger in my own case in that, from my own boyhood till his death, I was continually seeing him, was frequently his neighbour both in London and the seaside, knew some of his friends, and heard much about him and about his work. Though I never spoke to him, there were times when I saw him almost daily; I heard him speak and read in public; and his favourite haunts in London and the country have been familiar to me from my boyhood. And thus, as I read again myPickwick, andNickleby, andCopperfield, there come back to me many personal and local memories of my own. The personality of Charles Dickens was, even to his distant readers, vivid and intense; and hence it is much more so to those who have known his person. I am thus an ardent Pickwickian myself; and anything I say about our immortal Founder must be understood in a Pickwickian sense.
Charles Dickens was before all things a great humourist—doubtless the greatest of this century; for, though we may find in Scott a more truly Shakespearean humour of the highest order, the humour of Dickens is so varied, so paramount, so inexhaustible, that he stands forth in our memory as the humourist of the age. Swift, Fielding, Hogarth, Sterne, and Goldsmith, in the last century, reached at times a more enduring level of humour without caricature; but the gift has been more rarely imparted to their successors in the age of steam. Now, we shall never get an adequate definition of that imponderable term—humour—a term which, perhaps, was invented to be the eternal theme of budding essayists. We need not be quite as liberal in our interpretation of humour as was Thackeray in opening hisEnglish Humourists; for he declared that its business was to awaken and direct our love, our pity, our kindness, our scorn for imposture, our tenderness for the weak, to comment on the actions and passions of life, to be the week-day preacher—and much more to that effect. But it may serve our immediate purpose to say with Samuel Johnson that humour is "grotesque imagery"; and "grotesque" is "distorted of figure; unnatural." That is to say, humour is an effort of the imagination presenting human nature with some element of distortion or disproportion which instantly kindles mirth. It must be imaginative; it must touch the bed-rock of human nature; it must arouse merriment and not anger or scorn. In this fine and most rare gift Charles Dickens abounded to overflowing; and this humour poured in perfect cataracts of "grotesque imagery" over every phase of life of the poor and the lower middle classes of his time, in London and a few of its suburbs and neighbouring parts.
This in itself is a great title to honour; it is his main work, his noblest title. His sphere was wide, but not at all general; it was strictly limited to the range of his own indefatigable observations. He hardly ever drew a character or painted a scene, even of the most subordinate kind, which he had not studied from the life with minute care, and whenever he did for a moment wander out of his limits, he made an egregious failure. But this task of his, to cast the sunshine of pathos and of genial mirth over the humblest, dullest, and most uninviting of our fellow-creatures, was a great social mission to which his whole genius was devoted. No waif and stray was so repulsive, no drudge was so mean, no criminal was so atrocious, but what Charles Dickens could feel for him some ray of sympathy, or extract some pathetic mirth out of his abject state. And Dickens does not look on the mean and the vile as do Balzac and Zola, that is, from without, like the detective or the surgeon. He sees things more or less from their point of view: he feels with the Marchioness: he himself as a child was once a Smike: he cannot help liking the fun of the Artful Dodger: he has been a good friend to Barkis: he likes Traddles: he loves Joe: poor Nancy ends her vile life in heroism: and even his brute of a dog worships Bill Sikes.
Here lies the secret of his power over such countless millions of readers. He not only paints a vast range of ordinary humanity and suffering or wearied humanity, but he speaks for it and lives in it himself, and throws a halo of imagination over it, and brings home to the great mass of average readers a new sense of sympathy and gaiety. This humane kinship with the vulgar and the common, this magic which strikes poetry out of the dust of the streets, and discovers traces of beauty and joy in the most monotonous of lives, is, in the true and best sense of the term, Christ-like, with a message and gospel of hope. Thackeray must have had Charles Dickens in his mind when he wrote: "The humourous writer professes to awaken and direct your love, your pity, your kindness—your scorn for untruth, pretension, imposture—your tenderness for the weak, the poor, the oppressed, the unhappy." Charles Dickens, of all writers of our age, assuredly did this in every work of his pen, for thirty-three years of incessant production. It is his great title to honour; and a novelist can desire no higher title than this.
There is another quality in which Charles Dickens is supreme—in purity. Here is a writer who is realistic, if ever any writer was, in the sense of having closely observed the lowest strata of city life, who has drawn the most miserable outcasts, the most abandoned men and women in the dregs of society, who has invented many dreadful scenes of passion, lust, seduction, and debauchery; and yet in forty works and more you will not find a page which a mother need withhold from her grown daughter. As Thackeray wrote of his friend:—"I am grateful for the innocent laughter and the sweet and unsullied page which the author ofDavid Copperfieldgives to my children." We need not formulate any dogma or rule on such a topic, nor is it essential that all books should be writtenvirginibus puerisque; but it is certain that every word of Charles Dickens was so written, even when he set himself (as he sometimes did) to describe animal natures and the vilest of their sex. Dickens is a realist in that he probes the gloomiest recesses and faces the most disheartening problems of life: he is an idealist in that he never presents us the common or the vile with mere commonplace or repulsiveness, and without some ray of humane and genial charm to which ordinary eyes are blind. Dickens, then, was above all things a humourist, an inexhaustible humourist, to whom the humblest forms of daily life wore a certain sunny air of genial mirth; but the question remains if he was a humourist of the highest order: was he a poet, a creator of abiding imaginative types? Old Johnson's definition of humour as "grotesque imagery," and "grotesque" as meaning some distortion in figure, may not be adequate as a description of humour, but it well describes the essential feature of Charles Dickens. His infallible instrument is caricature—which strictly means an "overload," as Johnson says, "an exaggerated resemblance." Caricature is a likeness having some comical exaggeration or distortion. Now, caricature is a legitimate and potent instrument of humour, which great masters have used with consummate effect. Leonardo da Vinci, Michael Angelo, Rembrandt, Hogarth, use it; but only at times, and in a subsidiary way. Rabelais, Swift, Fielding, use this weapon not unfrequently; Shakespeare very sparingly; Goldsmith and Scott, I think, almost never. Caricature, the essence of which is exaggeration of some selected feature, distortion of figure, disproportion of some part, is a potent resource, but one to which the greater masters resort rarely and with much moderation.
Now with Charles Dickens caricature—that comical exaggeration of a particular feature, distortion of some part beyond nature—is not only the essence of his humour, but it is the universal and ever-present source of his mirth. It would not be true to say that, exaggeration is the sole form of humour that he uses, but there is hardly a character of his to which it is not applied, nor a scene of which it is not the pervading "motive." Some feature, some oddity, some temperament is seized, dwelt upon, played with, and turned inside out, with incessant repetition and unwearied energy. Every character, except the walking gentleman and the walking lady, the insipid lover, or the colourless friend, have some feature thrust out of proportion, magnified beyond nature. Sam Weller never speaks without his anecdote, Uriah is always "'umble," Barkis is always "willin'," Mark Tapley is always "jolly," Dombey is always solemn, and Toots is invariably idiotic. It is no doubt natural that Barnaby's Raven should always want tea, whatever happens, for the poor bird has but a limited vocabulary. But one does not see why articulate and sane persons like Captain Cuttle, Pecksniff, and Micawber should repeat the same phrases under every condition and to all persons. This, no doubt, is the essence of farce: it may be irresistibly droll as farce, but it does not rise beyond farce. And at last even the most enthusiastic Pickwickian wearies of such monotony of iteration.
Now, the keynote of caricature being the distortion of nature, it inevitably follows that humourous exaggeration is unnatural, however droll; and, where it is the main source of the drollery, the picture as a whole ceases to be within the bounds of nature. But the great masters of the human heart invariably remain true to nature: not merely true to a selected feature, but to the natural form as a whole. Falstaff, in his wildest humour, speaks and acts as such a man really might speak and act. He has no catch-phrase on which he harps, as if he were a talking-machine wound up to emit a dozen sounds. Parson Adams speaks and acts as such a being might do in nature. The comic characters of Goldsmith, Scott, or Thackeray do not outrun and defy nature, nor does their drollery depend on any special and abnormal feature, much less on any stock phrase which they use as a label. The illustrations of Cruikshank and Phiz are delightfully droll, and often caricatures of a high order. But being caricatures, they overload and exaggerate nature, and indeed are always, in one sense, impossible in nature. The grins, the grimaces, the contortions, the dwarfs, the idiots, the monstrosities of these wonderful sketches could not be found in human beings constructed on any known anatomy. And Dickens's own characters have the same element of unnatural distortion. It is possible that these familiar caricatures have even done harm to his reputation. His creations are of a higher order of art and are more distinctly spontaneous and original. But the grotesque sketches with which he almost uniformly presented his books accentuate the element of caricature on which he relied; and often add an unnatural extravagance beyond that extravagance which was the essence of his own method.
The consequence is that everything in Dickens is "in the excess," as Aristotle would say, and not "in the mean." Whether it is Tony Weller, or "the Shepherd," or the Fat Boy, Hugh or the Raven, Toots or Traddles, Micawber or Skimpole, Gamp or Mantalini—all are overloaded in the sense that they exceed nature, and are more or less extravagant. They are wonderful and delightful caricatures, but they are impossible in fact. The similes are hyperbolic; the names are grotesque; the incidents partake of harlequinade, and the speeches of roaring farce. It is often wildly droll, but it is rather the drollery of the stage than of the book. The characters are never possible in fact; they are not, and are not meant to be, nature; they are always and everywhere comic distortions of nature. Goldsmith's Dr. Primrose tells us that he chose his wife for the same qualities for which she chose her wedding gown. That is humour, but it is also pure, literal, exact truth to nature. David Copperfield's little wife is called a lap-dog, acts like a lap-dog, and dies like a lap-dog; the lap-dog simile is so much overdone that we are glad to get rid of her, and instead of weeping with Copperfield, we feel disposed to call him a ninny.
Nothing is more wonderful in Dickens than his exuberance of animal spirits, that inexhaustible fountain of life and gaiety, in which he equals Scott and far surpasses any other modern. The intensity of the man, his electric activity, his spasmodic nervous power, quite dazzle and stun us. But this restless gaiety too often grows fatiguing, as the rollicking fun begins to pall upon us, as the jokes ring hollow, and the wit gets stale by incessant reiteration. We know how much in real life we get to hate the joker who does not know when to stop, who repeats his jests, and forces the laugh when it does not flow freely. Something of the kind the most devoted of Dickens's readers feel when they take in too much at one time. None but the very greatest can maintain for long one incessant outpour of drollery, much less of extravagance. Aristophanes could do it; Shakespeare could do it; so could Cervantes; and so, too, Rabelais. But then, the wildest extravagance of these men is so rich, so varied, so charged with insight and thought, and, in the case of Rabelais, so resplendent with learning and suggestion, that we never feel satiety and the cruel sense that the painted mask on the stage is grinning at us, whilst the actor behind it is weary and sad. When one who is not amongst the very greatest pours forth the same inextinguishable laughter in the same key, repeating the same tricks, and multiplying kindred oddities, people of cultivation enjoy it heartily once, twice, it may be a dozen times, but at last they make way for the young bloods who can go thirty-seven times to see "Charley's Aunt."
A good deal has been said about Dickens's want of reading; and his enthusiastic biographer very fairly answers that Charles Dickens's book was the great book of life, of which he was an indefatigable student. When other men were at school and at college, he was gathering up a vast experience of the hard world, and when his brother writers were poring over big volumes in their libraries, he was pacing up and down London and its suburbs with inexhaustible energy, drinking in oddities, idiosyncrasies, and wayside incidents at every pore. It is quite true: London is a microcosm, an endless and bottomless Babylon; which, perhaps, no man has ever known so well as did Charles Dickens. This was his library: here he gathered that vast encyclopaedia of human nature, which some are inclined to call "cockney," but if it be, "Cockayne" must be a very large country indeed. Still, the fact remains, that of book-learning of any kind Dickens remained, to the end of his days, perhaps more utterly innocent than any other famous English writer since Shakespeare. His biographer labours to prove that he had read Fielding and Smollett,Don QuixoteandGil Blas,The Spectator, andRobinson Crusoe. Perhaps he had, like most men who have learned to read. But, no doubt, this utter severance from books, which we feel in his tales, will ultimately tell against their immortality.
This rigid abstinence from books, which Dickens practised on system, had another reaction that we notice in his style. Not only do we feel in reading his novels that we have no reason to assume that he had ever read anything except a few popular romances, but we note that he can hardly be said to have a formed literary style of his own. Dickens had mannerisms, but hardly a style. In some ways, this is a good thing: much less can he be said to have a bad style. It is simply no style. He knows nothing of the crisp, modulated, balanced, and reserved mastery of phrase and sentence which marks Thackeray. Nor is it the easy simplicity ofRobinson Crusoeand theVicar of Wakefield. The tale spins along, and the incidents rattle on with the volubility of a good story-teller who warms up as he goes, but who never stops to think of his sentences and phrases. He often gets verbose, rings the changes on a point which he sees to have caught his hearers; he plays with a fancy out of measure, and turns his jest inside out and over and over, like a fine comic actor when the house is in a roar. His language is free, perfectly clear, often redundant, sometimes grandiloquent, and usually addressed more to the pit than to the boxes. And he is a little prone to slide, even in his own proper person, into those formal courtesies and obsolete compliments which forty years ago survived amongst the superior orders of bagmen and managing clerks.
There is an old topic of discussion whether Dickens could invent an organic and powerful plot, and carry out an elaborate scheme with perfect skill. It is certain that he has never done so, and it can hardly be said that he has ever essayed it. The serial form in parts, wherein almost all his stories were cast, requiring each number of three chapters to be "assorted," like sugar-plums, with grave and gay, so as to tell just enough but not too much, made a highly-wrought scheme almost impossible. It is plain that Charles Dickens had nothing of that epical gift which gave usTom JonesandIvanhoe. Perhaps the persistent use of the serial form shows that he felt no interest in that supreme art of an immense drama duly unfolded to a prepared end. InPickwickthere neither was, nor could there be, any organic plot. InOliver Twist, inBarnaby Rudge, inDombey, inBleak House, in theTale of Two Cities, there are indications of his possessing this power, and in certain parts of these tales we seem to be in the presence of a great master of epical narration. But the power is not sustained; and it must be confessed that in none of these tales is there a complete and equal scheme. In most of the other books, especially in those afterBleak House, the plot is so artless, sodécousu, so confused, that even practised readers of Dickens fail to keep it clear in their mind. The serial form, where a leading character wanders about to various places, and meets a succession of quaint parties, seems to be that which suited his genius and which he himself most entirely enjoyed.
In contrast with the Pickwickian method of comic rambles in search of human "curios," Dickens introduced some darker effects and persons of a more or less sensational kind. Some of these are as powerful as anything in modern fiction; and Fagin and Bill Sikes, Smike and Poor Jo, the Gordon riots and the storms at sea, may stand beside some tableaux of Victor Hugo for lurid power and intense realism. But it was only at times and during the first half of his career that Dickens could keep clear of melodrama and somewhat stagey blue fire. And at times his blue fire was of a very cheap kind. Rosa Dartle and Carker, Steerforth and Blandois, Quilp and Uriah Heep, have a melancholy glitter of the footlights over them. We cannot see what the villains want, except to look villainous, and we fail to make out where is the danger to the innocent victims. We find the villain of the piece frantically struggling to get some paper, or to get hold of some boy or girl. But as the scene is in London in the nineteenth century, and not in Naples in the fifteenth century, we cannot see who is in real danger, or why, or of what. And with all this, Dickens was not incapable of bathos, or tragedy suddenly exploding in farce. The end of Krook by spontaneous combustion is such a case; but a worse case is the death of Dora, Copperfield's baby wife, along with that of the lap-dog, Jip. This is one of those unforgotten, unpardonable, egregious blunders in art, in feeling, even in decency, which must finally exclude Charles Dickens from the rank of the true immortals.
But his books will long be read for his wonderful successes, and his weaker pieces will entirely be laid aside as are the failures of so many great men, the rubbish of Fielding, of Goldsmith, of Defoe; which do nothing now to dim the glory ofTom Jones,The Vicar of Wakefield, andRobinson Crusoe. The glory of Charles Dickens will always be in hisPickwick, his first, his best, his inimitable triumph. It is true that it is a novel without a plot, without beginning, middle, or end, with much more of caricature than of character, with some extravagant tom-foolery, and plenty of vulgarity. But its originality, its irrepressible drolleries, its substantial human nature, and its intense vitality, place it quite in a class by itself. We can no more group it, or test it by any canon of criticism, than we could group or definePantagruelorFaust. There are some works of genius which seem to transcend all criticism, of which the very extravagances and incoherences increase the charm. AndPickwickought to live withGil BlasandTristram Shandy. In a deeper vein, the tragic scenes inOliver Twistand inBarnaby Rudgemust long hold their ground, for they can be read and re-read in youth, in manhood, in old age. The story of Dotheboys Hall, the Yarmouth memories of Copperfield, Little Nell, Mrs. Gamp, Micawber, Toots, Captain Cuttle, Pecksniff, and many more will long continue to delight the youth of the English-speaking races. But few writers are remembered so keenly by certain characters, certain scenes, incidental whimsies, and so little for entire novels treated strictly as works of art. There is no reason whatever for pretending that all these scores of tales are at all to be compared with the best of them, or that the invention of some inimitable scenes and characters is enough to make a supreme and faultless artist. The young and the uncritical make too much of Charles Dickens, when they fail to distinguish between his best and his worst. Their fastidious seniors make too little of him, when they note his many shortcomings and fail to see that in certain elements of humour he has no equal and no rival. If we mean Charles Dickens to live we must fix our eye on these supreme gifts alone.
They who are still youthful in the nineties can hardly understand the thrill which went through us all in the forties upon the appearance ofJane Eyre, on the discovery of a new genius and a new style. The reputation of most later writers grew by degrees and by repeated impressions of good work. Trollope, George Eliot, Stevenson, George Meredith, did not conquer the interest of the larger public until after many books and by gradual widening of the judgment of experts. But little Charlotte Brontë, who published but three tales in six years and who died at the age of thirty-eight, bounded into immediate fame—a fame that after nearly fifty years we do not even now find to have been excessive.
And then, there was such personal interest in the writer's self, in her intense individuality, in her strong character; there was so much sympathy with her hard and lonely life; there was such pathos in her family history and the tragedy which threw gloom over her whole life, and cut it off in youth after a few months of happiness. To have lived in poverty, in a remote and wild moorland, almost friendless and in continual struggle against sickness, to have been motherless since the age of five, to have lost four sisters and a brother before she was more than thirty-three, to have been sole survivor of a large household, to have passed a life of continual weakness, toil, and suffering—and then to be cut off after nine months of marriage,—all this touched the sympathies of the world as the private life of few writers touches them. And then the shock of her sudden death came upon us as a personal sorrow. Such genius, such courage, such perseverance, such promise—and yet but three books in all, published at intervals of two and of four years! There was meaning in the somewhat unusual form in which Mrs. Gaskell opens herLife of Charlotte Brontë, setting out verbatim in her first chapter the seven memorial inscriptions to the buried family in Haworth Church, and placing on the title-page a vignette of Haworth churchyard with its white tombstones. Charlotte Brontë was a kind of prosaic, most demure and orthodox Shelley in the Victorian literature—with visible genius, an intense personality, unquenchable fire, an early and tragic death. And all this passion in a little prim, shy, delicate, proud Puritan girl!
To this sympathy our great writer, whom she herself called "the first social regenerator of the day," did full justice in that beautiful little piece which he wrote in theCornhill Magazineupon her death and which is the last of theRoundabout Papersin the twenty-second volume of Thackeray's collected works. It is calledThe Last Sketch: it is so eloquent, so true, so sympathetic that it deserves to be remembered, and yet after forty years it is too seldom read.
Of the multitude that have read her books, who has not known and deplored the tragedy of her family, her own most sad and untimely fate? Which of her readers has not become her friend? Who that has known her books has not admired the artist's noble English, the burning love of truth, the bravery, the simplicity, the indignation at wrong, the eager sympathy, the pious love and reverence, the passionate honour, so to speak, of the woman? What a story is that of that family of poets in their solitude yonder on the gloomy northern moors!
He goes on to deplore that "the heart newly awakened to love and happiness, and throbbing with maternal hope, had ceased to beat." He speaks of her "trembling little frame, the little hand, the great honest eyes." He speaks of his recollections of her in society, of "the impetuous honesty" which seemed the character of the woman—
I fancied an austere little Joan of Arc marching in upon us, and rebuking our easy lives, our easy morals. She gave me the impression of being a very pure, and lofty, and high-minded person. A great and holy reverence of right and truth seemed to be with her always. Such, in our brief interview, she appeared to me. As one thinks of that life so noble, so lonely,—of that passion for truth—of those nights and nights of eager study, swarming fancies, invention, depression, elation, prayer; as one reads the necessarily incomplete, though most touching and admirable history of the heart that throbbed in this one little frame—of this one amongst the myriads of souls that have lived and died on this great earth—this great earth?—this little speck in the infinite universe of God—with what wonder do we think of to-day, with what awe await to-morrow, when that which is now but darkly seen shall be clear!
It is quite natural and right that Thackeray, Mrs. Gaskell, indeed all who have spoken of the author ofJane Eyre, should insist primarily on the personality of Charlotte Brontë. It is this intense personality which is the distinctive note of her books. They are not so much tales as imaginary autobiographies. They are not objective presentations of men and women in the world. They are subjective sketches of a Brontë under various conditions, and of the few men and women who occasionally cross the narrow circle of the Brontë world. Of the three stories she published, two are autobiographies, and the third is a fancy portrait of her sister Emily. Charlotte Brontë is herself Jane Eyre and Lucy Snowe, and Emily Brontë is Shirley Keeldar. So inThe Professor, her earliest but posthumous tale, Frances Henri again is simply a little Swiss Brontë. That story also is told as an autobiography, but, though the narrator is supposed to be one William Crimsworth, it is a woman who speaks, sees, and dreams all through the book. The four tales, which together were the work of eight years, are all variations upon a Brontë and the two Brontë worlds in Yorkshire and Belgium. It is most significant (but quite natural) that Mrs. Gaskell in herLife of Charlotte Brontëdevotes more than half her book to the story of the family before the publication ofJane Eyre. The four tales are not so much romances as artistic and imaginative autobiographies.
To say this is by no means to detract from their rare value. The romances of adventure, of incident, of intrigue, of character, of society, or of humour, depend on a great variety of observation and a multiplicity of contrasts. There is not much of Walter Scott, as a man, inIvanhoeor of Alexander Dumas in theTrois Mousquetaires; and Dickens, Thackeray, Trollope, Bulwer, Miss Edgeworth, Stevenson, and Meredith—even Miss Austen and George Eliot—seek to paint men and women whom they conceive and whom we may see and know, and not themselves and their own home circle. But Charlotte Brontë told us her own life, her own feelings, sufferings, pride, joy, and ambition. She bared for us her own inner soul, and all that it had known and desired, and this she did with a noble, pure, simple, but intense truth. There was neither egoism, nor monotony, nor commonplace in it. It was all coloured with native imagination and a sense of true art. There is ample room in Art for these subjective idealisations of even the narrowest world. Shelley's lyrics are intensely self-centred, but no one can find in them either realism or egoism. The field in prose is far more limited, and the risk of becoming tedious and morbid is greater. But a true artist can now and then in prose produce most precious portraits of self and glowing autobiographic fantasies of a noble kind.
And Charlotte Brontë was a true artist. She was also more than this; a brave, sincere, high-minded woman, with a soul, as the great moralist saw, "of impetuous honesty." She was not seduced, or even moved, by her sudden fame. She put aside the prospect of success, money, and social distinction as things which revolted her. She was quite right. With all her genius it was strictly and narrowly limited; she was ignorant of the world to a degree immeasurably below that of any other known writer of fiction; her world was incredibly scanty and barren. She had to spin everything out of her own brain in that cold, still, gruesome Haworth parsonage. It was impossible for any genius to paint a world of which it was as ignorant as a child. Hence, in eight years she only completed four tales for publication. And she did right. With her strict limits both of brain and of experience she could not go further. Perhaps, as it was, she did more than was needed.ShirleyandVillette, with all their fine scenes, are interesting now mainly because Charlotte Brontë wrote them, and because they throw light upon her brain and nature.The Professoris entirely so, and has hardly any other quality. We need not groan that we have no more than we have from her pen.Jane Eyrewould suffice for many reputations and alone will live.
In considering the gifted Brontë family, it is really Charlotte alone who finally concerns us. Emily Brontë was a wild, original, and striking creature, but her one book is a kind of proseKubla Khan—a nightmare of the superheated imagination. Anne Brontë always seems but a pale reflection of the family. In any other family she might be interesting—just as "Barrel Mirabeau" was the good boy and fool of the Mirabeau family, though in another family he would have been the genius and the profligate. And so, the poems of the whole three are interesting as psychologic studies, but have hardly a single stanza that can be called poetry at all. It is significant, but hardly paradoxical, that Charlotte's verses are the worst of the three. How many born writers of musical prose have persisted in manufacturing verse of a curiously dull and unmelodious quality! The absolute masters of prose and of verse in equal perfection hardly exceed Shakespeare and Shelley, Goethe and Hugo. And Charlotte Brontë is an eminent example of a strong imagination working with freedom in prose, but which began by using the instrument of verse, and used it in a manner that never rose for an instant above mediocrity.