[177]Il. iv. 328.[178]Heyne in loc.[179]In loc.[180]From the Greekβῶλος, according to Richardson, who quotesThe Fox(v. 2.)If ItalyHave any glebe, more fruitful than these fallows,I am deceived.[181]Od. i. 407.[182]Od. v. 463.[183]Od. vii. 332.[184]Il. xxi. 232.[185]Od. xi. 309.[186](ii. 132 Serr. Steph.)[187]Inf. sect.7.[188]Od. xxi. 255.[189]Payne Knight in loc.[190]Od. xi. 302-4.[191]Il. iii. 243.[192]Eustath. in loc. et alii.[193]Schol. A. in loc.[194]In loc.[195]Obss. in loc.[196]Eustath. in loc.[197]Schol. BL. in loc.[198]Herod. vii. 161.[199]Lord Aberdeen’s Inquiry, p. 100.[200]Il. xvi. 419.[201]See Od. xx. 72.[202]Il. xii. 331.[203]Il. ii. 756.[204]Il. ii. 748.[205]Ibid. 703-7.[206]Od. iii. 307.[207]Il. i. 194.[208]Il. v. 1-8.[209]V. 2, 3.[210]Il. iv. 64-74.[211]Il. vii. 34.[212]Il. xxiv. 25-30.[213]Il. v. 59.[214]Il. viii. 362-9: cf. Od. xi. 626.[215]Il. xx. 146.[216]See inf. Religion and Morals, Sect. II.[217]Vid. inf. as before.[218]Eurip. Ion 64. 1590. Grote i. 144.[219]Thirlwall, vol. ii. p. 2.[220]Herod. v. 65.[221]Thuc. i. 6.[222]i. 2.[223]Herod. i. 56.[224]i. 57.[225]Höck’s Creta ii. 109.[226]Thuc. i. 3.[227]Herod. vi. 137, 8.[228]B. viii. p. 333.[229]Herod. i. 139.[230]Od. xiv. 243.[231]Ibid. 257.[232]Il. ix. 363.[233]Od. iii. 318.[234]DöllingerHeidenthum und Judenthumvi. 136. p. 427.[235]Inf. p.176.[236]Note xvii.[237]Il. ii. 614.[238]Smith, Antiq. p. 331. Niebuhr, Hist. iii. 282.[239]Works and Days 616 et seqq.[240]Vid. inf. sect.4.Nägelsbach (Hom. Theol. ii. 9.) may be consulted in an opposite sense.[241]Od. xiii. 272. xiv. 228.[242]Herod. iv. 42.[243]i. 13.[244]Inf. Religion and Morals, sect. iii.[245]Sup. p.148.[246]Od. xiv. 271.[247]Od. v. 278-86.[248]Ibid. ix. 84, 94.[249]Ibid. iv. 220.[250]Ibid. 584.[251]Herod. ii. 54. According to the Egyptian tradition there reported, the Phœnicians carried into Greece the priestess who founded the Dodonæan oracle. This again leads us to view the Phœnicians as the chief medium of intercourse between Egypt and Greece.[252]Mure, Lit. Greece, vol. i.[253]Herod. v. 2.[254]Il. ii. 594-600.[255]Il. ii. 730.[256]Strabo x. p. 471.[257]Il. ii. 844, and x. 434.[258]Il. xx. 485.[259]Il. ii. 841.[260]Hist. Greece, iv. 28.[261]Strabo viii. 7. p. 321, 2.[262]Il. x. 429; xx. 329.[263]Od. iii. 366.[264]Il. xxi. 85.[265]Il. xx. 96.[266]Inf. p.182.[267]Il. ii. 828-39.[268]Höck’s Creta, ii. p. 7.[269]Thirlwall’s Hist. of Greece. Ch. ii. Vol. i. p. 41. 12mo.[270]Od. passim.[271]Il. ii. 631.[272]Il. ix. 184, and xvi. 196.[273]Od. xix. 175.[274]Il. ii. 645.[275]See supr. p. 126.[276]Il. xiv. 321.[277]Od. xix. 178.[278]Od. xi. 568-71.[279]Cf. Il. i. 238. ii. 205.[280]Il. xviii. 501. xxiii. 436.[281]Æn. vi. 566.[282]Il. iii. 365.[283]Nägelsbach,Homerische Theologie, p. 83; and Vid. inf. sect. iv. pp.120,124.[284]Höck’s Creta, ii. 142, n.[285]Il. xiii. 450. Od. xix. 179.[286]Od. xix. 181-98.[287]Höck’s Creta, ii. 182.[288]Od. xvii. 523.[289]Od. xiv. 199. Il. xiii. 453. Il. ii. 649.[290]Od. xix. 172.[291]Il. xi. 712.[292]Il. vii. 133, 5.[293]Od. xvii. 442.[294]Od. xi. 321.[295]Il. i. 260-5.[296]Od. xi. 631.[297]Ibid. 322-5.[298]Il. xiii. 450-3.[299]Fragm. xi. Strabo vii. p. 332.[300]Il. xiii. 681.[301]Il. xiv. 322.[302]Od. iv. 564.[303]Od. vii. 317-26.[304]Od. xi. 580.[305]Æsch. Suppl. 262.[306]Thucyd. i. 4.[307]Minos, 16, 17.[308]Pol. ii. 10. 4.[309]For a lucid sketch of the position of Minos as defined by tradition, see Thirlwall’s Greece, vol. i. ch. 5.[310]Herod. iii. 122.[311]Herod. i. 173.[312]Müller’s Dorians, ii. 11. 8; Eurip. Fragm. i.[313]Creta ii. 87.[314]Pol. ii. 10.[315]Ibid. ii. 10. 2.[316]Minos 11-17.[317]Athen. vi. p. 263.[318]Ibid. p. 267.[319]Il. xviii. 592.[320]Paus. x. 17. 4.[321]Ath. vi. p. 263.[322]Höck’s Creta, b. ii. sect. 4. (ii. 222 and seqq.)[323]Il. xii. 397.[324]See particularly his speech Il. xii. 310-28.[325]There were also Lycians of Troas, with whom Pandarus was connected: and it is possible that these may be the persons meant. (Schol. on Il. v. 105.)[326]For the question whether the Leleges on one single occasion form an exception, see sup. p.162.[327]Il. xvii. 350, 1. ii. 848.[328]Il. xii. 408. xvi. 421.[329]Od. vi. 241.[330]Il. xii. 397.[331]Il. xvi. 659.[332]Il. xvi. 422. xvii. 426.[333]Il. xii. 310.[334]Vid. inf. sect.vii.[335]Il. v. 172.[336]Il. ii. 827.[337]Il. v. 105.[338]Paus. viii. 2. 1.[339]Grote, Hist. Greece, iv. 280.[340]Vid. inf. sect.x.[341]Herod. i. 136.[342]Photii Bibliotheca 72. p. 107.[343]Herod. i. 73.[344]Il. xxiii. 860.[345]Il. vi. 193.[346]Od. xvii. 442, 8.[347]Ibid. 440-4.[348]Vid. sup. p.125.[349]Il. xi. 19-28.[350]Il. ii. 108.[351]Od. viii. 362.[352]See inf. Religion and Morals, Sect. iii.[353]Gr.κινύρα, Hebr. kinnûr. Liddell and Scott, in voc.[354]Apollod. Bibl. iii. 14. 3. Pind. Pyth. ii. 26. Ov. Met. x. 310.[355]Cambridge, 1815.[356]Sup. p.108.[357]Hist. Fragm. x. 2.
[177]Il. iv. 328.
[177]Il. iv. 328.
[178]Heyne in loc.
[178]Heyne in loc.
[179]In loc.
[179]In loc.
[180]From the Greekβῶλος, according to Richardson, who quotesThe Fox(v. 2.)If ItalyHave any glebe, more fruitful than these fallows,I am deceived.
[180]From the Greekβῶλος, according to Richardson, who quotesThe Fox(v. 2.)
If ItalyHave any glebe, more fruitful than these fallows,I am deceived.
If ItalyHave any glebe, more fruitful than these fallows,I am deceived.
[181]Od. i. 407.
[181]Od. i. 407.
[182]Od. v. 463.
[182]Od. v. 463.
[183]Od. vii. 332.
[183]Od. vii. 332.
[184]Il. xxi. 232.
[184]Il. xxi. 232.
[185]Od. xi. 309.
[185]Od. xi. 309.
[186](ii. 132 Serr. Steph.)
[186](ii. 132 Serr. Steph.)
[187]Inf. sect.7.
[187]Inf. sect.7.
[188]Od. xxi. 255.
[188]Od. xxi. 255.
[189]Payne Knight in loc.
[189]Payne Knight in loc.
[190]Od. xi. 302-4.
[190]Od. xi. 302-4.
[191]Il. iii. 243.
[191]Il. iii. 243.
[192]Eustath. in loc. et alii.
[192]Eustath. in loc. et alii.
[193]Schol. A. in loc.
[193]Schol. A. in loc.
[194]In loc.
[194]In loc.
[195]Obss. in loc.
[195]Obss. in loc.
[196]Eustath. in loc.
[196]Eustath. in loc.
[197]Schol. BL. in loc.
[197]Schol. BL. in loc.
[198]Herod. vii. 161.
[198]Herod. vii. 161.
[199]Lord Aberdeen’s Inquiry, p. 100.
[199]Lord Aberdeen’s Inquiry, p. 100.
[200]Il. xvi. 419.
[200]Il. xvi. 419.
[201]See Od. xx. 72.
[201]See Od. xx. 72.
[202]Il. xii. 331.
[202]Il. xii. 331.
[203]Il. ii. 756.
[203]Il. ii. 756.
[204]Il. ii. 748.
[204]Il. ii. 748.
[205]Ibid. 703-7.
[205]Ibid. 703-7.
[206]Od. iii. 307.
[206]Od. iii. 307.
[207]Il. i. 194.
[207]Il. i. 194.
[208]Il. v. 1-8.
[208]Il. v. 1-8.
[209]V. 2, 3.
[209]V. 2, 3.
[210]Il. iv. 64-74.
[210]Il. iv. 64-74.
[211]Il. vii. 34.
[211]Il. vii. 34.
[212]Il. xxiv. 25-30.
[212]Il. xxiv. 25-30.
[213]Il. v. 59.
[213]Il. v. 59.
[214]Il. viii. 362-9: cf. Od. xi. 626.
[214]Il. viii. 362-9: cf. Od. xi. 626.
[215]Il. xx. 146.
[215]Il. xx. 146.
[216]See inf. Religion and Morals, Sect. II.
[216]See inf. Religion and Morals, Sect. II.
[217]Vid. inf. as before.
[217]Vid. inf. as before.
[218]Eurip. Ion 64. 1590. Grote i. 144.
[218]Eurip. Ion 64. 1590. Grote i. 144.
[219]Thirlwall, vol. ii. p. 2.
[219]Thirlwall, vol. ii. p. 2.
[220]Herod. v. 65.
[220]Herod. v. 65.
[221]Thuc. i. 6.
[221]Thuc. i. 6.
[222]i. 2.
[222]i. 2.
[223]Herod. i. 56.
[223]Herod. i. 56.
[224]i. 57.
[224]i. 57.
[225]Höck’s Creta ii. 109.
[225]Höck’s Creta ii. 109.
[226]Thuc. i. 3.
[226]Thuc. i. 3.
[227]Herod. vi. 137, 8.
[227]Herod. vi. 137, 8.
[228]B. viii. p. 333.
[228]B. viii. p. 333.
[229]Herod. i. 139.
[229]Herod. i. 139.
[230]Od. xiv. 243.
[230]Od. xiv. 243.
[231]Ibid. 257.
[231]Ibid. 257.
[232]Il. ix. 363.
[232]Il. ix. 363.
[233]Od. iii. 318.
[233]Od. iii. 318.
[234]DöllingerHeidenthum und Judenthumvi. 136. p. 427.
[234]DöllingerHeidenthum und Judenthumvi. 136. p. 427.
[235]Inf. p.176.
[235]Inf. p.176.
[236]Note xvii.
[236]Note xvii.
[237]Il. ii. 614.
[237]Il. ii. 614.
[238]Smith, Antiq. p. 331. Niebuhr, Hist. iii. 282.
[238]Smith, Antiq. p. 331. Niebuhr, Hist. iii. 282.
[239]Works and Days 616 et seqq.
[239]Works and Days 616 et seqq.
[240]Vid. inf. sect.4.Nägelsbach (Hom. Theol. ii. 9.) may be consulted in an opposite sense.
[240]Vid. inf. sect.4.Nägelsbach (Hom. Theol. ii. 9.) may be consulted in an opposite sense.
[241]Od. xiii. 272. xiv. 228.
[241]Od. xiii. 272. xiv. 228.
[242]Herod. iv. 42.
[242]Herod. iv. 42.
[243]i. 13.
[243]i. 13.
[244]Inf. Religion and Morals, sect. iii.
[244]Inf. Religion and Morals, sect. iii.
[245]Sup. p.148.
[245]Sup. p.148.
[246]Od. xiv. 271.
[246]Od. xiv. 271.
[247]Od. v. 278-86.
[247]Od. v. 278-86.
[248]Ibid. ix. 84, 94.
[248]Ibid. ix. 84, 94.
[249]Ibid. iv. 220.
[249]Ibid. iv. 220.
[250]Ibid. 584.
[250]Ibid. 584.
[251]Herod. ii. 54. According to the Egyptian tradition there reported, the Phœnicians carried into Greece the priestess who founded the Dodonæan oracle. This again leads us to view the Phœnicians as the chief medium of intercourse between Egypt and Greece.
[251]Herod. ii. 54. According to the Egyptian tradition there reported, the Phœnicians carried into Greece the priestess who founded the Dodonæan oracle. This again leads us to view the Phœnicians as the chief medium of intercourse between Egypt and Greece.
[252]Mure, Lit. Greece, vol. i.
[252]Mure, Lit. Greece, vol. i.
[253]Herod. v. 2.
[253]Herod. v. 2.
[254]Il. ii. 594-600.
[254]Il. ii. 594-600.
[255]Il. ii. 730.
[255]Il. ii. 730.
[256]Strabo x. p. 471.
[256]Strabo x. p. 471.
[257]Il. ii. 844, and x. 434.
[257]Il. ii. 844, and x. 434.
[258]Il. xx. 485.
[258]Il. xx. 485.
[259]Il. ii. 841.
[259]Il. ii. 841.
[260]Hist. Greece, iv. 28.
[260]Hist. Greece, iv. 28.
[261]Strabo viii. 7. p. 321, 2.
[261]Strabo viii. 7. p. 321, 2.
[262]Il. x. 429; xx. 329.
[262]Il. x. 429; xx. 329.
[263]Od. iii. 366.
[263]Od. iii. 366.
[264]Il. xxi. 85.
[264]Il. xxi. 85.
[265]Il. xx. 96.
[265]Il. xx. 96.
[266]Inf. p.182.
[266]Inf. p.182.
[267]Il. ii. 828-39.
[267]Il. ii. 828-39.
[268]Höck’s Creta, ii. p. 7.
[268]Höck’s Creta, ii. p. 7.
[269]Thirlwall’s Hist. of Greece. Ch. ii. Vol. i. p. 41. 12mo.
[269]Thirlwall’s Hist. of Greece. Ch. ii. Vol. i. p. 41. 12mo.
[270]Od. passim.
[270]Od. passim.
[271]Il. ii. 631.
[271]Il. ii. 631.
[272]Il. ix. 184, and xvi. 196.
[272]Il. ix. 184, and xvi. 196.
[273]Od. xix. 175.
[273]Od. xix. 175.
[274]Il. ii. 645.
[274]Il. ii. 645.
[275]See supr. p. 126.
[275]See supr. p. 126.
[276]Il. xiv. 321.
[276]Il. xiv. 321.
[277]Od. xix. 178.
[277]Od. xix. 178.
[278]Od. xi. 568-71.
[278]Od. xi. 568-71.
[279]Cf. Il. i. 238. ii. 205.
[279]Cf. Il. i. 238. ii. 205.
[280]Il. xviii. 501. xxiii. 436.
[280]Il. xviii. 501. xxiii. 436.
[281]Æn. vi. 566.
[281]Æn. vi. 566.
[282]Il. iii. 365.
[282]Il. iii. 365.
[283]Nägelsbach,Homerische Theologie, p. 83; and Vid. inf. sect. iv. pp.120,124.
[283]Nägelsbach,Homerische Theologie, p. 83; and Vid. inf. sect. iv. pp.120,124.
[284]Höck’s Creta, ii. 142, n.
[284]Höck’s Creta, ii. 142, n.
[285]Il. xiii. 450. Od. xix. 179.
[285]Il. xiii. 450. Od. xix. 179.
[286]Od. xix. 181-98.
[286]Od. xix. 181-98.
[287]Höck’s Creta, ii. 182.
[287]Höck’s Creta, ii. 182.
[288]Od. xvii. 523.
[288]Od. xvii. 523.
[289]Od. xiv. 199. Il. xiii. 453. Il. ii. 649.
[289]Od. xiv. 199. Il. xiii. 453. Il. ii. 649.
[290]Od. xix. 172.
[290]Od. xix. 172.
[291]Il. xi. 712.
[291]Il. xi. 712.
[292]Il. vii. 133, 5.
[292]Il. vii. 133, 5.
[293]Od. xvii. 442.
[293]Od. xvii. 442.
[294]Od. xi. 321.
[294]Od. xi. 321.
[295]Il. i. 260-5.
[295]Il. i. 260-5.
[296]Od. xi. 631.
[296]Od. xi. 631.
[297]Ibid. 322-5.
[297]Ibid. 322-5.
[298]Il. xiii. 450-3.
[298]Il. xiii. 450-3.
[299]Fragm. xi. Strabo vii. p. 332.
[299]Fragm. xi. Strabo vii. p. 332.
[300]Il. xiii. 681.
[300]Il. xiii. 681.
[301]Il. xiv. 322.
[301]Il. xiv. 322.
[302]Od. iv. 564.
[302]Od. iv. 564.
[303]Od. vii. 317-26.
[303]Od. vii. 317-26.
[304]Od. xi. 580.
[304]Od. xi. 580.
[305]Æsch. Suppl. 262.
[305]Æsch. Suppl. 262.
[306]Thucyd. i. 4.
[306]Thucyd. i. 4.
[307]Minos, 16, 17.
[307]Minos, 16, 17.
[308]Pol. ii. 10. 4.
[308]Pol. ii. 10. 4.
[309]For a lucid sketch of the position of Minos as defined by tradition, see Thirlwall’s Greece, vol. i. ch. 5.
[309]For a lucid sketch of the position of Minos as defined by tradition, see Thirlwall’s Greece, vol. i. ch. 5.
[310]Herod. iii. 122.
[310]Herod. iii. 122.
[311]Herod. i. 173.
[311]Herod. i. 173.
[312]Müller’s Dorians, ii. 11. 8; Eurip. Fragm. i.
[312]Müller’s Dorians, ii. 11. 8; Eurip. Fragm. i.
[313]Creta ii. 87.
[313]Creta ii. 87.
[314]Pol. ii. 10.
[314]Pol. ii. 10.
[315]Ibid. ii. 10. 2.
[315]Ibid. ii. 10. 2.
[316]Minos 11-17.
[316]Minos 11-17.
[317]Athen. vi. p. 263.
[317]Athen. vi. p. 263.
[318]Ibid. p. 267.
[318]Ibid. p. 267.
[319]Il. xviii. 592.
[319]Il. xviii. 592.
[320]Paus. x. 17. 4.
[320]Paus. x. 17. 4.
[321]Ath. vi. p. 263.
[321]Ath. vi. p. 263.
[322]Höck’s Creta, b. ii. sect. 4. (ii. 222 and seqq.)
[322]Höck’s Creta, b. ii. sect. 4. (ii. 222 and seqq.)
[323]Il. xii. 397.
[323]Il. xii. 397.
[324]See particularly his speech Il. xii. 310-28.
[324]See particularly his speech Il. xii. 310-28.
[325]There were also Lycians of Troas, with whom Pandarus was connected: and it is possible that these may be the persons meant. (Schol. on Il. v. 105.)
[325]There were also Lycians of Troas, with whom Pandarus was connected: and it is possible that these may be the persons meant. (Schol. on Il. v. 105.)
[326]For the question whether the Leleges on one single occasion form an exception, see sup. p.162.
[326]For the question whether the Leleges on one single occasion form an exception, see sup. p.162.
[327]Il. xvii. 350, 1. ii. 848.
[327]Il. xvii. 350, 1. ii. 848.
[328]Il. xii. 408. xvi. 421.
[328]Il. xii. 408. xvi. 421.
[329]Od. vi. 241.
[329]Od. vi. 241.
[330]Il. xii. 397.
[330]Il. xii. 397.
[331]Il. xvi. 659.
[331]Il. xvi. 659.
[332]Il. xvi. 422. xvii. 426.
[332]Il. xvi. 422. xvii. 426.
[333]Il. xii. 310.
[333]Il. xii. 310.
[334]Vid. inf. sect.vii.
[334]Vid. inf. sect.vii.
[335]Il. v. 172.
[335]Il. v. 172.
[336]Il. ii. 827.
[336]Il. ii. 827.
[337]Il. v. 105.
[337]Il. v. 105.
[338]Paus. viii. 2. 1.
[338]Paus. viii. 2. 1.
[339]Grote, Hist. Greece, iv. 280.
[339]Grote, Hist. Greece, iv. 280.
[340]Vid. inf. sect.x.
[340]Vid. inf. sect.x.
[341]Herod. i. 136.
[341]Herod. i. 136.
[342]Photii Bibliotheca 72. p. 107.
[342]Photii Bibliotheca 72. p. 107.
[343]Herod. i. 73.
[343]Herod. i. 73.
[344]Il. xxiii. 860.
[344]Il. xxiii. 860.
[345]Il. vi. 193.
[345]Il. vi. 193.
[346]Od. xvii. 442, 8.
[346]Od. xvii. 442, 8.
[347]Ibid. 440-4.
[347]Ibid. 440-4.
[348]Vid. sup. p.125.
[348]Vid. sup. p.125.
[349]Il. xi. 19-28.
[349]Il. xi. 19-28.
[350]Il. ii. 108.
[350]Il. ii. 108.
[351]Od. viii. 362.
[351]Od. viii. 362.
[352]See inf. Religion and Morals, Sect. iii.
[352]See inf. Religion and Morals, Sect. iii.
[353]Gr.κινύρα, Hebr. kinnûr. Liddell and Scott, in voc.
[353]Gr.κινύρα, Hebr. kinnûr. Liddell and Scott, in voc.
[354]Apollod. Bibl. iii. 14. 3. Pind. Pyth. ii. 26. Ov. Met. x. 310.
[354]Apollod. Bibl. iii. 14. 3. Pind. Pyth. ii. 26. Ov. Met. x. 310.
[355]Cambridge, 1815.
[355]Cambridge, 1815.
[356]Sup. p.108.
[356]Sup. p.108.
[357]Hist. Fragm. x. 2.
[357]Hist. Fragm. x. 2.