Abundia and Herodias,100.Adonis,101.Alain (son of Brons),66,77,79,82,83,84,89,109,112,123,as Fisher King,208,210,218,222,245.Amfortas, Fisher King in Wolfram,249,in Wagner’s Parsifal,253-55,263.Aminadap,84.Arbois de Jubainville,184-85,188,192-93.Arthur, Arthur saga, Arthurian romance or legend,108,114,116,117,Martin’s interpretation of,122-24,130,134,136,144,147,148,153,155,156,188,A’s waiting,197-98,A and Potter Thompson,198,205,218,219,221,222,popularity of,228-29,Celtic character of,230,231,236,243,244,245.Avalon (Avaron),77,punning explanation of,78,parallel to the Grail,122-23and188,with the Magic Castle,191,198,218,222,connection with Glastonbury,223,248,parallel with Brandan’s isle,264.Baldur,100.Ban,83,84.Baring-Gould,98.Bartsch,261.Battle of Magh Rath,185,186.Bergmann’s San Grëal,104.Bespelled Castle in Celtic tradition,190-206.Birch-Hirschfeld,4,5,6,38,52,64d,84,full analysis of his work,108-121,Martin’s criticism,121-23,124,objections to his hypothesis,125-126,128,132,133,134,137,138,145,151,168,171,174,207,217,220,250,Wolfram and Chrestien,261-62.Blaise,113.Blanchefleur,92,114,115,133,comparison of Chrestien and Mabinogi,135,140,147,204,238,example of sex-relations of the time,241.Blood-drops in the snow,137-38.Books of Rights and Geasa,213.Borron, Robert de, author of the Joseph d’Arimathie, bibliographical details,2,MS. statements respecting,4-6,19,passage of Grail to England,79-80,94,95,96,Hucher’s views,105-6,relation to other versions according to Birch-Hirschfeld,111-115,116,118-20,Martin’s views,121-124,125,131,171,secret words,186,188,Fisher King in,207-9,220,221,222,his conception,239,chastity ideal in,245,247,251,252.Bors,66,exemplification of spirit of Queste,239.Bötticher, Wolfram and Chrestien,261.Bran (the Blessed),108,and Cernunnos,211,connection with conversion of Britain,218-20,226,connection with Brandan legend,265.Bran the Son of Febal,192,194,232,265.Brandan legend,264-65.Branwen (Mabinogi of),76,97,108,167,168,cauldron,186,211,219,260.Britain, evangelisation of,80,91,95,105-106,107,124,218,connection with the Brons and Joseph legends,219-24.Brons,66,70,72,75,77,special form of Early History,78-79,80,81,two accounts respecting,82-83,84,85,86,88,in the Didot-Perceval,89,91,93,94,95,106,109,112,113,123,124,125,182,as Fisher King,208-11,as Apostle of Britain,218-26,235.Bruillans,84.Brunhild,232.Bundling,135.Caesarius of Heisterbach,122.Campbell, J. F.,102-03,152,159-60,cup of healing,187,210.Campbell,No. 1 Young King of Easaidh Ruadh,187;No. 10 The Three Soldiers,195-96;No. 41 The Widow and her Daughters,187;No. 47 Mac Iain Direach,187,212;No. 51 The Fair Gruagach,213;No. 52 The Knight of the Red Shield,156-57,the resuscitating carlin,166-67;No. 58 The Rider of Grianaig,157,209;No. 76 Conall Gulban,167,187;No. 82 How the Een was set up,158,189;No. 84 Manus,189-90;No. 86 The Daughter of King Under the Waves,194-95,246.Campbell, J. G., Muilearteach,167.Catheloys,84.Celidoine,83,84.Celtic tradition, origin of or elements in Grail legend,7,how affected by placing of versions,68-69,opinions of previous investigators,97-107,Birch-Hirschfeld,111-113-14-15-17-20,Martin,121-24,Hertz,125,Grail apparently foreign to,151,164-65,Carlin in,167-69,170-71,181,183-84,Vessel in,184-88,Sword in,188-90,191,195,197,199,208,origin of legend,215-18,223-27,relation to mediæval romance,230,individualism in,231,woman in,231-33,the supernatural in,234,235,chastity ideal,247,248,251,transformation of,255,265.Ceridwen,186,210-11.Cernunnos,211.Cét mac Magach,231.Chanson de Roland,248.Charlemagne, Carolingian Saga,197,229,230,231.Chastity ideal in the Queste,243-44,in later versions,245-46,in popular and Celtic tradition,246-47.Chessboard Castle,127-30,139-41.Chrestien, bibliographical description,1,2,statements of MSS. respecting,4,5,8,66,69,70,74,76,80,81,85,86,91,92,93,95,views of previous investigators,98-108,Birch-Hirschfeld,108-121,122,124,125,126,relation to Didot-Perceval,127-131,to Mabinogi,132-145,nature of model,145-46,relation to Sir Perceval,147-51,relation to Great Fool,155-56-58-59,164,168,visit to Grail Castle in,171-74,175,represents mainly feud quest,180-82,199,207,208,211,218,his ideal,237-38,245,249,250,relation to Wolfram,261-63.Christian origin of or elements in Grail legend, Christian tradition, legend, etc.;as affected by placing of versions,68,80,123,143,146,165,170-73,179,181,186,209,as affected by my hypothesis,215-18,220,224,226-27,relation to the talismans,238-39,251-52,influence on the legend as a whole,255.Chronological arrangement of versions,6,Author’s,95-96,Zarncke’s,107,Birch-Hirschfelds’,120-21.Conall Cearnach,231.Conan’s delusions,200.Conchobor,192,231,233.Conduiramur,204,and Parzival,249-51.Connla,188,194,196,232.Constituent elements in the romances,215-16.Corbenic,83,84.Cormac’s visit to the otherworld,193-94,234.Counsels, the, in the romances,150.Crestiens, p.83= Nasciens, p.84.Cuchulainn,153,185,188,189,conception of,192,gessof,214,parallel of legend to mediæval romances,231-34.Cumhall, father of Fionn,158-59.Curoi mac Daire,231.Cynewulf,221.Dagda, the, and the cauldron,184-85,192.Deirdre,137,and the Sons of Usnech,233.Diarmaid,202,gessof,214.Didot-Perceval, prose sequel to Borron’s poem, numbered as C 2,65,66,68,70,72,73,75,76,78,79,82,the Quest in,89-91,92,93,94,96,Zarncke’s opinion of,107,Authorship of according to Birch-Hirschfeld,112-15,117,120,121,125,126,relationship to Conte du Graal,127-30,origin of,131,138,139,stag hunt in,141-42,145-46,172-73,179,182,191,198-99,208,245.Dietrich Saga,230.Domanig, Parzival-Studien,250.Duvau,192.Dwarves incident in Chrestien and Mabinogi,134.Elton,219.Emer, wooing of,232-33.Encyclopædia Britannica,126.England, arrival of Grail in76-80,Birch-Hirschfeld116,Joseph legend in221-22.Enygeus (Brons’ wife),81,82.Evangelium Nicodemi,221-22.Espinogre,142.Expulsion and Return Formula (Aryan),144,153-54,156,159,163-64,190,210,225,256.Fand,232.Faust,253.Fenian saga or cycle, sword in,188-90,230.Feud-Quest in the romances and in Celtic tradition,181-90.Finn-eges,209-11,220.Fionn (Finn), Fionn-saga,153-54,157,connection with Great Fool and boyhood of Peredur,158-59,163-64,Fionn’s enchantment,186-87,and sword,189-90,195,in the otherworld,200-03,and salmon,209-11,214,220,224,231,234,256.Fish, according to Birch-Hirschfeld,112,Martin,123-24,224.See alsoSalmon.Fisher King, Fisher or Rich Fisher,77,78,as Grail-Keeper,80-86,relation the Promised Knight,87-89,107,110,113,115,accounted for by Birch-Hirschfeld,117,123,124,134,138,139,140,142,143,144,180,206,Author’s explanation of,207-11,237,in Wolfram,249.Fisher King’s daughter,140-42.Fisher King’s father,74,81,110,191.Fitzgerald,198,231.Fomori,188,230.Förster on Peredur,132.Frederick II,122,in the Kyffhäuser,196-97.Frederick I (Barbarossa),196-97.Furnivall,2,3,102-03,estimate of Queste criticised,242-43.Gaelic talismans = Grail and lance,103.Gaidoz,219.Galahad, Galahad Quest,66,67,83-86,as Promised Knight,90-94,102,104,106,108,109,113,131,149,226,comparison with Perceval Quest,236,morality of,240,245-46,252,254.Gaston Paris on relation between Chrestien and Mabinogi,132.Gautier (de Doulens), Pseudo-Gautier, numberedAII.,1-2,statements respecting in MS.,4,Berne MS. of,19,69-70,72,74-75,76-77,81,87,92-95,101,106,110,113,114,120-21,relation to Didot-Perceval,128-30,to Mabinogi,133and140-44,145,146,visit to Grail Castle in,171-72,Gawain Quest in,174and178-79,182,189,199,237,246.Gautier (Walter) de Montbeliart and Borron,5,103,105,120,121.Gawain (Gauvain),2,67,69,