visit to Grail King,87,92,101,Martin’s view of,122and124,125,164,172,special form of Quest,176-78,180,189,191,visit to Magic Castle,199-200,in Heinrich,203-05,237,and Orgueilleuse,240-41,245,251,261-62.Geasa,212-14.Geoffrey of Monmouth,91,119,219,229.Gerald (Giraldus Cambrensis), testimony respecting Map’s authorship,117-18,122.Gerbert, numberedAIV.,1,5,69,lovemotifin,92,95,110,121,126,the witch who brings the dead to life in,165-69,172,174-75,179,180,199,chastity ideal in,246,249,relation to Wolfram,262-63.Gervasius of Tilbury,122,197.Glastonbury, Skeat’s view,105,Zarncke,107,220,and Avalon,223-25.Goethe,253.Gonemans,130-34,and Fisher King,138,140,and the witch,165-68,advice to Perceval,211-12.See alsoGurnemanz.Goon Desert,81,142.Grail,66,hypothetical Christian origin of,68,first possessor of,69-70,solace of Joseph,70-72,connection with Sacrament,71and73,and Trinity,72,properties and effect of,74-76,name,76,arrival in England,76-79,83-84,89-90,94,96,99,100-112,phraseology used by romances in mentioning it,113,114-16,symbol of Christ’s body,117,120,symbol of Avalon,123,124-26,136,140-142,absence of from Mabinogi and Thornton Sir P.,164,apparently foreign to Celtic legend,165,169,various forms of visit to castle of,170-79,double nature of,182-83,parallel to magic vessel of Celtic tradition,185-96,and Fionn,202,218,221,mode of transformation,224,245,247,in Wolfram,250-52,in Wagner,254-55,261-63.Grail (Early History of), two forms,65-66,Joseph form,67,relation to Christian origin hypothesis,68,69,Brons form,80,86,two forms in French romances,93-94,later than Queste,93,95-96,103,according to Birch-Hirschfeld,108-21,151,208,origin of,218and224.Grail (Quest of), two forms,65-67,Perceval form,67,relation to Celtic origin hypothesis,68,69,80,83,86,object of according to different versions,88-90,original form of,91,92,Perceval form older,93-94,95-96,105-06,109-26,131,138,Mabinogi form of,139-44,151,inconsistency of accounts respecting,180-81,two formulas fused in,181,constituent elements in,215-16,mode of transformation,220,237-39,243,245,248,251,252.Grail legend, romance or cycle, origin of according to Birch-Hirschfeld,120,159,Christian element in,217,genesis and growth of,225-27,popularity of,228,230,development of ethical ideas in,235et seq.,248,future of,259,265.Grail-Keeper and Promised Knight,80-81.Grail-Messenger and Rosette,114.See alsoLoathly Damsel.Graine,214.Gramoflanz,193.Grand St. Graal, numbered E 3, authorship ascribed to Borron,5,Helinandus’ testimony,52,65-67,70,72-73,75-76,79,conflicting accounts respecting Promised Knight in,84-86,90,91,93,94-96,99,102-112,117,authorship of,119-20,121,126,146,207-08,219,220,247,prologue of and Brandan legend,264-65.Great Fool, lay or tale of the,101-02,144,prose opening,152-53,comparison with romances,154-56,originality of,158,relation to Fionn legend,159,Lay,159-162,163,164,ethical import of,256-57.Gregory of Tours and Evangelium Nicodemi,221.Greloguevaus,81.Grimm, No. 122, Der Krautesel,195,197,198,204-05,247.Gudrun,233.Guinevere,83.Gurnemanz,113,115,249,262-63.See alsoGonemans.Guyot = Kiot,104.Gwalchmai,225-26,228.SeeGawain.Gwion and Fionn,210.Hahn, J. G. von,153-54.Halliwell,98,147.Haunted Castle,204-05.Hawker,244.Hebron,108=Brons, which see.Hector,187.Heinrich von dem Türlin, numbered K 4, citation of Chrestien,6,69,91,Martin’s view of,122,125,visit to Grail Castle in,172-73and178,double origin,182,191,special form of Quest,198-99and203,parallel with Sleeping Beauty,203.Hélie de Borron,105-06,testimony of,118-19,121.Helinandus,52,95,103,121.Helyas,83= Ysaics,84.Hennessy,159.Henry II,118-19.Herodias,100,254.Hertz’ views,124-25.How the Great Tuairsgeul etc.,212.Hucher,2,attempt to harmonise conflicting accounts in Borron,82,statement of views,105-06,criticised by Birch-Hirschfeld,111and118,130,and cauldron,184.Iduna, apples of,182.John the Baptist,100.Jonaans,83,84.Joseph of Arimathea, Joseph legend,65-67,69,70,and Grail,70-73,74,77,and England,78-80,81,82,84,88,89,90,93,94,99,100,104-109,112-117,124,146,and the Fisher,208,218,Apocryphal legend of,220-24,226.Joseph, Metrical, poem by Robert de Borron, numbered B 2, author of,5,65-66,68,70-73,74-76,77-80,two accounts in,81-82,88,91,93-94,102-103,relation to Didot-Perceval according to Birch-Hirschfeld,112-14,125.Josephes (son of Joseph), and Veronica,79,84-86,109.Josue,66,84,85.Kay,130.Keating and the treasures of the Tuatha de Danann,184.Kennedy’s Fellow with the Goat-skin,134,Castle Knock,159,Great Fool,159-61,Son of Bad Counsel,199-200,Fionn’s visit to Cuana,201,haunted castle tale,204,257.Kiot,6,San Marte’s view,99-100,107-08,121,and Wolfram,261-63.Klinschor,253,263.Knight Errantry,229.Knighthood, prototype of in Celtic tradition,231.Knights of the Red Branch,231.Knowles’ Said and Saiyid,196.Koch, Kyffhäuser Sage,197.Köhler,195.Kundry in Wagner,254-55,263.SeeLoathly Damsel.Küpp on Pseudo-Chrestien,8,126,and the branch,193,262.Kynddelw,219.Lambar,83-84,86,183.Lame King, seeMaimed King.Lance,109,and Grail legend according to Birch-Hirschfeld,111,113,121.Lancelot,83,84,108,110,112,118,119,123,172-173,180,240,245.Latin original of French romances probable,122.Liebrecht,197-98.Llyr Llediath,219-20.Loathly Damsel,87,and Rosette,114,in Mabinogi and Chrestien,136,hero’s cousin,139-41,double origin of in romances,205-06,and Wagner,254.Longis,70.Luces de Gast,118-19.Luces (Lucius),91,219.Lufamour,147.Lug Lamhfhada,184,189,192.Mabinogi of Peredur (generally Mabinogi sometimes Peredur) numbered H 3,5,66,68,69,Villemarqué on,97-98,89,Simrock on,100,101,Nash,102,104,Hucher,106,lateness of according to Birch-Hirschfeld,114-115,125-26,relation to Conte du Graal,131-37,dwarves incident in,134,greater delicacy in Blanchefleur incident,135,blood drops incident,137-38,differences with Chrestien,138-39,machinery of Quest in,139-42,relation to Manessier,142-44,origin and development of,143-145,special indebtedness to Chrestien,145,146,relation to Sir Perceval,148-49,counsels in,150,apparent absence of Grail from,151,comparison with Great Fool tale,154-57,with Great Fool Lay,161-62,164,with Gerbert’s witch incident,168-69,171,visit to Talismans Castle in,172-73and176,180,181,183,184,190,216,fusion of numerous Celtic tales in,225-26,Sex-relations in,241,256.Maidens’ Castle, parallels to in Celtic tradition,191-94.Maimed or Lame or Sick King,66,83-88,90,91,109,parallel with Arthur,122,probable absence from Proto Mabinogi,145,belongs to Feud Quest,198,parallel to Fionn,202,237.Malory,236.Manaal,84.Manannan mac Lir,192-94,208,and Bran,219.Manessier, numbered A III,1-2,date etc.,4-5,69-71,73-74,77,81,88,92,95,110,121,138,relation to the Mabinogi,142-46,168-69,171,175,disregard of question,180-82,199,245-46.Manus,189-90.Mapes or Map,5,104,105,not author of Queste or Grand St. Graal according to Birch-Hirschfeld,117-19.Martin’s views,121-26,Kyffhäuser hypothesis criticised,197,198,Wolfram and Gerbert,262.Meaux,120.Menglad,232.Merlin,92,114,124.Merlin, Borron’s poem,2,64D,105,106,112-13,117.Meyer, Kuno,209,233.Minnedienst,240-41.Modred,122.Montsalvatch,66.Mordrains,90,109-10,120,173.Morgan la Fay,122.Morvan lez Breiz,148,158,162.Moys or Moses,88-90,106,109,112,116.Mythic conceptions in the romances,205.Nasciens,76,83,85,120.Nash,102.Nibelungenlied,230,234,248.Nicodemus,71.Noisi,137,233.O’Daly,159-61,163.Odin,100-01.O’Donovan,185,209,213.Oengus of the Brug,191-92,and swanmaid,196.O’Flanagan,233.Ogma,188.Oisin,195,200,and Gwion,210,232.O’Kearney,201.Orgueilleuse, Celtic character of,124and232,illustrates mediæval morality,240-41,263.Osiris,101.Pagan essence of Grail etc. in the Christianised romances,238.Partinal,81,88,142-43.Parzival,101,252-53.